Gospel Story Finder

Here is another story told in President Murphy’s own words:
During one of my visits to the island of Molokai, I was invited to go to the hospital at Hoolehua to administer to a little girl.
On the way to the hospital her father said, “Our little girl Louise is very sick. The doctors all agree that she cannot live. During her few years in our home, she has shown great faith in the missionaries and the priesthood they hold. This morning when I told her that you were coming to visit us, she asked if you could give her a blessing.”
As we arrived at the hospital and entered a small room, I was shocked to find ten-year-old Louise Makaiwi too weak to move and too sick to speak. Tears rolled from her big brown eyes as she tried to shake hands with me. But she could not raise her little hand from the sheet on which it rested.
Louise’s father anointed her head with oil. I sealed the anointing and under the inspiration of the Holy Spirit promised this sweet little girl that she would live. Then I suggested that she be taken to Honolulu to be checked by specialists.
Louise was carried on a soft mattress to Honolulu. Several outstanding doctors examined her, but each shook his head. Not one gave any hope for her life.
Weak and weary, Louise was brought to the mission home, but because of her blessing she was not discouraged.
Louise returned home full of faith, and only a month later she stood in a testimony meeting and told how she had been healed by our Heavenly Father.
Louise speedily regained her health and became one of the loveliest girls in that wonderful land.

That was five years ago. Now, Zayne is a deacon in the Lolo Ward of the Stevensville Montana Stake. When he turned 12, he wanted to fulfill his priesthood responsibilities by passing the sacrament. That was a big challenge for a boy who must use crutches to walk.

Originally, Zayne tried to pass the sacrament while balancing on his crutches. When that didn’t work, he decided to use his wheelchair instead. Now Zayne passes the sacrament by placing the trays on his lap and wheeling down the aisles.

Christopher’s next birthday was an important one because he would be eight years old and could be baptized. He smiled whenever he thought of the pirate party his mother had planned and his favorite foods she would cook.
Early one morning Mother called him to the phone. It was Grandmother Jo. “Would you like to come to my house on your way home from school today?” she asked. “I have a very important treasure to share with you.”
The only treasure Christopher could think of concerned pirates and an X marking the spot for treasure on a treasure map. He eagerly agreed to go.
The school day went by slowly for Christopher, but finally the last bell rang. He ran all the way to Grandma Jo’s, and he was out of breath when she opened the door and gave him a big hug. “Christopher,” she asked, “would you like some hot, freshly baked whole wheat bread?”
Christopher nodded his head as the smell of it grabbed him by the nose and pulled him into the kitchen. He sat down at the kitchen table and watched the butter melt as his grandmother spread it on a slice of hot bread. Then she added homemade raspberry jam, and his stomach gave a little growl, begging for a bite. Grandmother Jo handed him the bread and poured him a glass of milk. Oh, how he loved that taste!
When he had finished eating, Christopher followed Grandmother Jo to the living room, where a curious-looking box sat on a low table by the sofa.
“Now that you’re going to be eight, I want to share a special treasure chest with you,” she said. Carefully she opened the lid, and Christopher saw a glint of metal. His heart beat faster as he imagined pirate gold and jewels!
Grandmother Jo reached in and pulled out a small velvet box. She opened it to reveal a medal. “This is the Purple Heart medal awarded to your Grandfather Thomas, who fought in World War II,” she explained. “He was wounded on D-Day.”
Christopher proudly held the medal in his hands. Grandfather must have been very brave, he thought. Grandmother Jo took a picture from the chest and showed it to Christopher. It was Grandfather Thomas. He looked handsome and brave dressed in his soldier uniform.
Now Grandmother Jo took another photograph out of the treasure chest. “This is my wedding picture,” she explained. She pointed to the handkerchief she was holding in the picture and pulled one from the chest. “And this is the same handkerchief that I had that day when we went to the temple to be married. My mother and grandmother used it for their weddings too. The lace was crocheted by my grandmother.”
Even though it looked old, Christopher knew it must be a priceless possession to Grandmother Jo.
Next, Christopher’s grandmother showed him a gold ring set with a ruby. “Your grandfather first wore this ring when he was on his mission,” she explained. “And then your father wore it during his mission too. Would you like to wear it on your mission?”
Christopher’s eyes widened. “I sure would,” he replied. “Can I try it on my finger now?” The ring was too big, but Grandmother Jo assured him that he would grow into it.
This is a real treasure, he decided, and not just because it’s made of gold with a ruby stone. He imagined himself wearing a white shirt and a dark suit. And there on my finger will be the ring!
Something momentarily caught the light when Grandmother Jo showed Christopher a miniature Eagle Scout pin that she had received from Christopher’s dad when he became on Eagle Scout. “Oh, I was proud of him as he stood so straight and tall to accept the award. Then he gave me the pin and kissed me.”
How happy Grandmother Jo looks, Christopher thought. When pirates found their treasures, they were very happy, but not in the same way that Grandmother Jo is right now.
Grandmother Jo explained that this chest held wonderful memory treasures. “And because they are so dear to me, I want to share them with you,” she told Christopher. “These are my people, and I belong to them. And so do you!”
Her face beamed and she chuckled as she showed Christopher a picture of a big white horse harnessed to a cart. In the driver’s seat sat a girl dressed in old-fashioned clothes. “This is your Great-Great-Grandmother Alice, who won every race she entered with this horse and cart! The roughest, toughest boys were always challenging Grandmother Alice to a race, but she was the winner every time!” Grandmother Jo said. “She practiced hard, loved her horse, and treated it with kindness. She was so careful about its feeding, watering, and brushing that it would do anything for her.”
Christopher smiled as he imagined riding along with his Great-Great-Grandmother Alice as she won a race.
Grandmother Jo looked at Christopher and wondered if he could see that these treasures were worth more than any silver or gold. She hoped that he saw that they were symbols of bravery, kindness, and devotion.
Next from the chest came a beautiful watch. The case was of shining gold, and it swung back and forth from a gold chain in his grandmother’s hand. “My Great-Grandfather Charles was a pioneer policeman and bodyguard to Brigham Young,” Grandmother Jo told Christopher. “He always wore this watch in his vest pocket.”
Christopher looked at a photograph of his great-great-great-grandfather. He has a handsome beard, he decided. I like his eyes … so kind and loving. Christopher held the watch and pushed a little lever. The face cover popped open so he could see the hands. How many times did my great-great-great-grandfather open this watch? he wondered.
The clock on the mantel chimed, and both Grandmother Jo and Christopher were surprised that the time had passed so quickly.
Christopher’s eyes were shining as he remembered his different ancestors. They are all my people! he thought with pride.
Grandmother Jo had more treasures in her box, but it was time for Christopher to go home. “Would you like to come again and find out more about my memory chest?” she asked.
They made a date for the next week. He told his grandmother that he would like to visit with her every week—and not just for hot bread and jam.
Christopher enjoyed hearing stories of the family members Grandmother Jo had told him. He felt that they were almost like old friends.
Grandmother always said that friends were a treasure! What fun it will be, he thought, to find out more about my family! Maybe I can make my own treasure box. If I start now, it might fill a whole room someday!

Christopher’s heart was heavy as he walked slowly to the family car after Primary. Why does everyone but me hear the still, small voice? he wondered.
In fast and testimony meeting, Brother Johnson told of an experience he’d had while driving across a lonely stretch of highway. The still, small voice had told him to take a different route home, one that would add about ten miles to his trip. Although he had been eager to get back home from his business trip, he obeyed the prompting. On his detour, he came across a rollover accident. A young family had been traveling a long way to visit relatives. When the father, who was driving the car, fell asleep, the car had drifted too close to the side of the road and had rolled off a steep embankment. Brother Johnson was able to help the young family by calling for help on the phone he carried in his car and by administering first-aid to the father, who had some serious cuts and bruises.
Bishop Benson told how he had been prompted by the Holy Ghost to check on Sister Henderson during the week. Sister Henderson was a widow who lived about two miles up a dirt road off the main highway into town. When the bishop went to see her, he found that her furnace had broken down. She didn’t have a telephone and was no longer able to drive, so she had prayed to Heavenly Father for help. The still, small voice had told her that all would be well.
Later, Christopher’s Primary teacher, Sister Woolett, had given a lesson about the Holy Ghost. She told about when the still, small voice had warned her to check on her sleeping child. When she did, it appeared that everything was all right. But as she turned to leave, the voice again told her to check on her boy. This time she went over to the crib and looked more closely at him. There, next to him, was a large, jagged piece of glass. A framed picture that had been hanging above the crib had somehow fallen. Most of the glass and the frame had fallen behind the crib, but the large, jagged piece had fallen next to her sleeping son.
Sister Woolett also related an incident from the lesson manual about one of the prophets being warned of danger by the still, small voice.
Why can everyone hear the still, small voice but me? Christopher wondered again. He knew that following his baptism almost two years ago, he was given the gift of the Holy Ghost when he was confirmed. So why doesn’t the Holy Ghost speak to me?
“How was Primary?” Mom asked as Christopher and his two younger sisters climbed into the car. Jill and Melinda excitedly started telling about their lessons and the songs they learned in singing time. Christopher just sadly stared at the floor of the car.
“What was your lesson about, Christopher?” Dad asked.
A tear rolled down Christopher’s cheek. “The Holy Ghost,” he replied softly. Sensing that something was wrong, Jill and Melinda quit chattering.
“Maybe we could talk about this a little more when we get in the house,” Mom said as the car turned into the driveway.
Later Mom and Dad invited Christopher to come to their room. “Christopher,” Mom said, “can you tell us what’s bothering you?”
Christopher looked down. He didn’t want his parents to know that the Holy Ghost didn’t talk to him. They probably heard the still, small voice all the time.
“Listen, Son,” Dad said, putting his arm around Christopher, “we can tell that you’re upset, and we’d like to help.”
Christopher felt tears ready to spill from his eyes. “Mom, Dad,” he said in a shaky voice, “why doesn’t the Holy Ghost speak to me? I’ve always tried to do what’s right. I know I make mistakes—like the time I spilled the red punch on the new carpet and said Jill did it so I wouldn’t get into trouble. But I did finally tell the truth. Do you have to be perfect like the bishop or Brother Johnson or Sister Woolett to have the Holy Ghost speak to you?”
Mom and Dad looked a little surprised. “Christopher,” Mom said, “the only perfect person who ever lived on the earth was Jesus Christ. Everyone makes mistakes. Why don’t you think the Holy Ghost speaks to you?”
“I’ve never heard the still, small voice,” Christopher replied.
“Hearing a voice isn’t the only way the Holy Ghost can communicate with you,” Mom said. “Often it’s what you feel, not what you hear. Don’t you remember that good feeling you had after you prayed and asked Heavenly Father to forgive you for blaming your sister for the carpet stain and after telling us the truth? That feeling was from the Holy Ghost.”
“It was?”
“Or how about the time when we were reading from the scriptures,” Dad added, “and you suddenly understood what Jesus Christ was really talking about in the parable about the wheat and the tares. That was the Holy Ghost teaching you.”
“Wow! I never thought about it that way before!”
“And,” said Mom, “remember when you got lost in the shopping mall last summer and you prayed for help? After you prayed, you felt calm and knew you should sit on the nearest bench and let us find you. That calm, reassuring feeling letting you know what to do was also the Holy Ghost.”
Christopher smiled. Now he understood. The Holy Ghost had been talking to him, even if he didn’t hear the still, small voice with his ears! Now he said excitedly, “What about last week when I gave my talk in Primary? I’d studied it really hard, but when I got up, I couldn’t remember it. Then I said a quick, little prayer, and suddenly my talk came back to me. That was the Holy Ghost, too, wasn’t it?”
“That’s right,” Dad said. “Helping you remember things is also a part of the gift of the Holy Ghost.”
“Wow! Now I understand! All those times the Holy Ghost really was talking to me!”

My testimony that this is the true Church began in my childhood. One of my earliest memories is of a conference meeting. A man was speaking whom I did not know. I knew only that he was someone sent to our little district in the mission field by someone who held the priesthood. I do not know what he said. But I received a powerful, certain witness before I was eight, even before I was baptized, that I was hearing a servant of God in the true Church of Jesus Christ.
In my teen years, I felt the power of priesthood quorums and of a loving bishop. I still remember and can feel the assurances that came when I sat in a priests quorum next to a bishop and knew that he had the keys of a true judge in Israel.
That same witness came early in my life on two Sundays. In each case I was present on the day that a stake was organized. Seemingly ordinary men whom I knew well were called as stake presidents. I raised my hand on those days and had a witness come to me that God had called His servants and that I would be blessed by their service and for sustaining them. I have felt that same miracle countless times across the Church.
I saw that those stake presidents were lifted up to their callings. I have seen the same miracle in the service of President Monson as he received the call to preside as the prophet and President of the Church and to exercise all the keys of the priesthood in the earth. Revelation and inspiration have come to him in my presence, which confirms to me that God is honoring those keys. I am an eyewitness.
I bear you my solemn witness that this is the true and living Church of Jesus Christ. Heavenly Father will answer your fervent prayers to know that for yourself.

During his fifteenth year Joseph F. Smith was ordained an elder, endowed, and sent to serve as a missionary in Hawaii. There he was to experience illness and discouragement far beyond that which is normal for a young man of his age. But with these experiences came an increased deepening of his soul and a broadening of his capacities as new spiritual insights were added in his life. One such experience was a dream, significantly centering in a family experience. This dream occurred during a time in his mission when he was greatly depressed. “I was … entirely friendless, except the friendship of a poor, benighted … people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look a … man in the face.”
The dream included many things, but central to the dream was the presentation of a male child to the Prophet Joseph Smith. In the dream he saw his father and his mother, and it was his mother who handed him the child. He carried the child to the Prophet Joseph, handed it to him, and then stepped back. Then Joseph Smith, Hyrum Smith, and Brigham Young—who was still alive at the time of the dream—formed a triangle around the babe, blessed it, and then the Prophet offered the baby again to Joseph F. When the young elder had presented the baby to the Prophet Joseph, he had thrust his hand up against the chest of the Prophet to test the reality of the presence of the Prophet. Upon returning for the baby, Joseph F. had determined to test again whether this were just a dream or a reality.
“I wanted to know what it meant. So I purposely thrust myself up against the Prophet. I felt the warmth of his stomach. He smiled at me as if he comprehended my purpose. He delivered the child to me and I returned it to my mother, laid it on her lap.
“When I awoke that morning I was a man, although only a boy. There was not anything in the world that I feared. … That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord. That has helped me out of every trial and through every difficulty.”
It is rather evident from President Smith’s comments that his main interest in this experience lies in the fact that his testimony of the Prophet at that time was intensified and expanded, but one cannot help noticing one detail from that dream, a detail upon which President Smith does not comment, and that is the presentation of a male child to the Prophet Joseph Smith for a blessing. In light of the fact that two of President Smith’s sons were eventually to come into the Council of the Twelve, and one of these Joseph Fielding Smith, was later to become president of the Church to bear, as it were, the mantle of the prophet in succession from Joseph Smith, one might wonder if there was not also prophetic dimension to this dream that he received as a young missionary, “alone on a mat, away up in the mountains of Hawaii.”

“I just have to accept that my study time is going to be short and full of interruptions. I often have a child on my lap or on the chair next to me as I study. I give them something to scribble on and read out loud to them from the scriptures or manual. Sometimes I explain what the verses mean and ask them questions from the book. Some days are better than others. Often I can’t even remember what I studied, but I feel blessed for at least making the effort.” —Emily J.

In British Columbia, Canada, Scouts of the Fifth Kelowna Troop arranged a special Remembrance Day recognition evening. The young men, ranging in age from 11 to 13, moved out of their comfort zones to interview LDS veterans in the Vernon British Columbia Stake, the troop’s sponsor.
Patrol leader Michael Edis of the Kelowna Second Ward conducted the evening as master of ceremonies. After a flag ceremony, the singing of the Canadian national anthem, and a presentation on the history of Remembrance Day, each Scout gave a short biography about the veteran he had interviewed. Each veteran was then presented with a “thank you” crest.
“They risked their lives for us,” said Brady Wilson. “It was fun to give out the thank-you awards and listen to their stories.”

On Sunday morning, December 9, 1849, at eight o’clock, about 30 children between the ages of 8 and 13 arrived in a small classroom that had been built in a home. They stamped their feet on the threshold, shook the snow off their coats and hats, then took their places on simple benches. They waited expectantly for the class to begin. It was a cold, snowy day outside, but the fireplace radiated a warm and friendly glow. Richard Ballantyne’s eyes shone brightly as he called the Sunday School to order. He led the boys and girls in a song, and then he gave a quiet but fervent prayer dedicating this room in his home for teaching children the gospel of Jesus Christ. His voice was rich, and his words rolled forth as words do under the spell of reverence and emotion. Thus we have the founding of the first Sunday School in the Salt Lake Valley.
Organizing a Sunday School was not foreign to him. In his native Scotland he had organized a Sunday School in the Relief Presbyterian Church, of which he was an active member. It was natural for him to have a great desire to educate young people in the knowledge of the gospel. He had been reared in a home where his father was fond of repeating from memory whole chapters of the Bible and then reciting them to his children. It was a home where they would not even take a sip of water without first taking off their hats and saying grace, as was also the custom before they would eat a meal.
Rumors were spreading around the Scottish home that a new prophet had been raised up in America. At first Richard paid little attention to these rumors, but as his religious questions became more perplexing, he openly sought further light and knowledge. It was in 1841 that Elder Orson Pratt appeared in Edinburgh. Richard listened to his message and investigated the Church for a year. Finally he was converted and was baptized in the North Sea. He said, “I was so convinced that Joseph Smith was a prophet and the Book of Mormon was the word of God, and that if I did not accept it I would be damned.” As was the case of many of those early converts to the Church, he sold his business and emigrated to America, taking with him his mother and some of his brothers and sisters. They arrived in Nauvoo on November 11, 1843, at a time when there was great turmoil in the city. They eventually left Illinois and made the trek to Winter Quarters. There he was married and soon made preparation for the long journey west. They arrived in the Salt Lake Valley in September of 1848 and immediately commenced building a home. It was in this home that the first Sunday School in the valley was held. When the chapel—the old 14th Ward—was completed, the Sunday School moved to the new meetinghouse.
Brother Ballantyne had a fervent desire to teach young people the gospel of our Lord and Savior throughout his entire life. Thanks be to the late Conway Ballantyne Sonne, a cousin of mine, for this history of the first Sunday School (see Conway B. Sonne, Knight of the Kingdom: The Story of Richard Ballantyne [1949], 7–48).

After my baptism and confirmation, my mother drew me aside and asked, “What do you feel?” I described as best I could the warm feeling of peace, comfort, and happiness I had. Mother explained that what I was feeling was the gift I had just received, the gift of the Holy Ghost. She told me that if I lived worthy of it, I would have that gift with me continually. That was a teaching moment that has lived with me all my life.

David Haight was busy as the young merchandise manager of a large Salt Lake City department store one day in the mid-1930s when a distinguished visitor walked into his office—President Heber J. Grant.
Was it true, the Church president inquired, that Brother Haight was preparing to leave Salt Lake City for a position in California? Yes, the younger man answered, wondering if President Grant was about to tell him not to go.
President Grant’s reply was a surprise. “I’m glad to hear that,” he said, commenting that more faithful young Latter-day Saint men should leave Utah and get out where their influence could be felt.
“He said, ‘May the Lord bless you,’ and shook my hand and turned around and walked out of the office,” recalls Elder David B. Haight of the Council of the Twelve.

The responsibility of communication is not alone on the shoulders of parents. The youth also have a responsibility to contribute love and strength to the family organization.
I recall a stage play that recently was made into a movie. It dealt with parents whose only child, a son, returned from military service. The father and son had never been close. It was a situation in which both father and son loved each other but were unable to find ways to express themselves, and therefore hostilities arose because each thought the other did not like him. It was a breakdown of communication.
But now the son was home from the army, and things were different. The father and son began to establish a whole new relationship. The high point of the play came when the boy said to his father something like this:
“Dad, I always resented you when I was younger because you never told me that you loved me, but then I realized that I had never told you that I loved you either. Well, Dad, I’m telling you now: I love you.”
For one electrifying moment the father and son embraced each other as the pent-up love and appreciation of years came flooding out. This probably would never have happened had the son not realized that he was as guilty of lack of expression as his parents.
Loren C. DunnConference ReportApril 1969, p. 22.

As a young girl, my grandmother Chasty Olsen Harris was tending some children who were playing in a dry riverbed near their home in Castle Dale, Utah. Suddenly she heard a voice that called her by name and directed her to get the children out of the riverbed and up on the bank. It was a clear day, and there was no sign of rain. She saw no reason to heed the voice and continued to play. The voice spoke to her again, urgently. This time she heeded the warning. Quickly gathering the children, she made a run for the bank. Just as they reached the bank, an enormous wall of water, originating with a cloudburst in the mountains many miles away, swept down the canyon and roared across where the children had played.
8. The eighth purpose or type of revelation consists of those instances where the Spirit impels a person to action.
This is not a case where a person proposes to take a particular action and the Spirit either confirms or restrains. This is a case where revelation comes when it is not being sought and impels some action not proposed. This type of revelation is obviously less common than other types, but its rarity makes it all the more significant.
Except for this type of impelling revelation, my grandmother and the children she was tending would have been lost in the river.

When I was born, our family lived in a tiny cottage on the grounds of one of the great and historic meetinghouses of the Church, the Honolulu Tabernacle. I now apologize to my dear friends in the Presiding Bishopric, who oversee the facilities of the Church, but as a boy I climbed over and under and through every inch of that property, from the bottom of the water-filled reflecting pool to the top of the inside of the imposing lighted steeple. We even swung (Tarzan-like) on the long hanging vines of the huge banyan trees that are on the site.
The Church was everything to us. We went to lots of meetings, even more than we have today. We attended Primary on Thursday afternoons. Relief Society meetings were on Tuesday mornings. Mutual for the youth was Wednesday night. Saturday was for ward activities. On Sunday, men and young men would go to priesthood meeting in the morning. Midday we would attend Sunday School. Then in the evening we returned for sacrament meeting. With comings and goings and meetings, it seemed our time was consumed with Church activities all day Sunday and most other days of the week.
As much as I loved the Church, it was during those boyhood days that, for the first time, I had a sense there was something even more. When I was five years old, a major conference was held at the tabernacle. We walked down the lane on which we lived and over a small bridge leading to the stately meetinghouse and sat on about the 10th row in the large chapel. Presiding and speaking at the meeting was David O. McKay, the President of the Church. I do not recall anything he said, but I vividly remember what I saw and what I felt. President McKay was dressed in a cream-colored suit and, with his wavy white hair, looked very regal. In the tradition of the islands, he wore a triple-thick red carnation lei. As he spoke, I felt something quite intense and very personal. I later understood that I was feeling the influence of the Holy Spirit. We sang the closing hymn.
Who’s on the Lord’s side? Who?
Now is the time to show.
We ask it fearlessly:
Who’s on the Lord’s side? Who?
(“Who’s on the Lord’s Side?” Hymns, no. 260)
With those words being sung by nearly 2,000 people but seeming to be a question posed just to me, I wanted to stand and say, “I am!”

Crisanta Juan really wasn’t interested in leaving her family or her Philippine hometown of Mayantoc. But several of her friends were applying for jobs as nannies in Saudi Arabia. If they got the jobs, they told her, they could make lots of money to send home. Thinking nothing would ever come of it, twenty-five-year-old Crisanta signed up. A month later, she received word that she had been hired by a Saudi Arabian prince!
When the prince’s secretary came for her, Crisanta still wasn’t convinced that she wanted to go. The man couldn’t comprehend her hesitation.
“It’s a privilege to serve in a royal family!” he said.
“But I don’t want to go,” she replied. “I’m happy here in the Philippines.”
“Why? What is your work here?”
“I’m a factory worker, and I’m happy with that,” she said.
“Don’t you want a higher salary?”
“No,” she answered. “I don’t need more money. I’m happy.”
The secretary insisted that the prince had chosen her and that no one else would do. And he already had her passport ready. Feeling great pressure, Crisanta finally agreed to go. Soon she was in an airplane on her way to Saudi Arabia.
But the farther she went from home, the more frightened she became. Terrified, she wondered if it was all a cruel joke. “I couldn’t believe they would get some unknown girl from the Philippines to work for a prince!”
Then came the shock of being led into the prince’s palatial home. Crisanta had never dreamed of such wealth. There she met the beautiful nineteen-year-old princess (one of the wives of the prince) and her two-year-old daughter, who was to be Crisanta’s charge.
The child spoke only Arabic. “How can I talk to your daughter?” Crisanta asked the princess in English. “I cannot speak Arabic.”
“You must learn,” the princess answered. Crisanta, who had graduated from college, began to study Arabic with a tutor. Within three months, she spoke it so well that the prince asked her to teach Arabic and English to his daughter. He raised her pay because she was now to serve as tutor—as well as nanny.
It didn’t take long for Crisanta to become accustomed to her new lifestyle. “I felt like a princess,” she says. “I didn’t have to wash or iron my clothes, or cook, or do anything except teach and care for the child.” She was chauffeured in a luxurious car. She ate rich food—often at a long table with the prince, his wives and children, and the other nannies. She spoke almost daily with the prince about his daughter, her grades, and her development.
Crisanta was paid well. She sent money to her family, and they upgraded their humble Philippine home. She also learned to spend money on herself. Soon she had many new dresses, expensive jewelry, and other luxuries. “I wanted everything, so I bought it,” she says. “And I didn’t buy cheap things!”
After three years, Crisanta returned home to the Philippines for a month’s vacation. There she found that her parents and two sisters had joined the Church, and she agreed to listen to the missionaries. But after four discussions, she told the missionaries that she wasn’t feeling anything and didn’t want to continue. “Because of my luxurious life, I didn’t think I needed a spiritual life,” she says. But for some reason, she decided to take the Book of Mormon and Church pamphlets back to Saudi Arabia with her.
As Crisanta was reentering Saudi Arabia, the airport officials found the Book of Mormon in her luggage and told her it was illegal to take the book into the country. “I showed them the letter attached to my passport,” she says. “It said I could bring back whatever I wanted.” The officials telephoned the prince. He asked to talk with Crisanta.
“Is that book really important to you?” he asked. She replied that it was. He gave his permission.
That night, Crisanta started reading. She noticed that the missionaries had marked certain passages in the Book of Mormon, particularly Moro. 10:4–5. “I started getting interested,” she says. “And I realized that in order to understand all these things, I must ask God. So I prayed about it. Every morning, I felt challenged to read that book, and every day I made time to read it. I realized that it was really helping me spiritually. I felt that I was nearer to God and that my life was different now.”
Crisanta wrote home excitedly, telling her family of her growing testimony. They sent her a tape recording of their family home evening, complete with hymns and testimonies. Crisanta was especially moved by the testimonies of her mother and father. “They uplifted my spirit, and I cried and cried,” she says.
Before a year had passed, she wanted to go home again to learn more about the gospel. But the princess refused to give her any time off, reminding Crisanta that she had recently had a vacation—and the she had promised to stay for three more years.
“So I asked the prince for permission,” she says, “and I really cried.” The prince gave in, but he told her she must return after one week. As a guarantee that she would return, Crisanta could take only four dresses with her. The rest of her new clothes and all of the other possessions that she had earned during her years in Saudi Arabia had to stay behind.
Back home in the Philippines, Crisanta met with missionaries again. “I told them that although I hadn’t been interested before, I felt different when I read the Book of Mormon.”
During their second visit, the missionaries asked her to pray. “I felt a warm feeling in my heart—and then I started to cry and couldn’t continue my prayer for a while. I felt all my sins, and I realized the happiness that I had known since reading the Book of Mormon. I felt that I really am a daughter of Heavenly Father, that I really am important to him. After my prayer, I told the missionaries that I wanted to be baptized immediately.”
They replied, “No, Sister, we have to continue the discussions.” She was baptized a few days later, on 9 April 1988.
From that moment, Crisanta lost interest in her life of luxury in Saudi Arabia. “I felt that I had something to do here in the Philippines,” she says. “The longer I stayed here, the happier I felt. I was happy because I had learned the importance of life—not only here, but also hereafter. I had learned that the family is important. And I had found that I must put God before anything else—that I had to serve him.
“I had also learned that money cannot make me happy. In Saudi, I cherished all the luxuries. But when I joined the Church, I realized that those things are void—they are nothing to me. Everything I do in the Church gives me more joy than those other things I had. So I had to sacrifice those things.”
After a few days, the prince telephoned her from Saudi Arabia, saying that she must return because the baby was waiting for her.
“I want to extend my vacation,” she told him.
“But we want you back,” said the prince. “The baby wants you back.”
“And I really miss the baby,” Crisanta said. “I want my job. But I feel I have a job here to do.”
“What is it?” the prince asked.
Crisanta then told him that she wanted to serve a mission for the Church—and that she wouldn’t be able to return to Saudi Arabia for two years. Convinced that she was serious, the prince released her from her commitment. “You can come back to Saudi Arabia after two years if you want,” he said. “But the princess cannot wait for you.”
A month later, Crisanta received word that the prince had hired another nanny. The new nanny and Crisanta corresponded several times, sharing news and insights about the baby. “The little princess was always asking when I was going to come back,” she says.
At home, Crisanta served as a Primary teacher, as Primary president, and as a stake missionary. She worked in a bank to earn money for her mission. “If only I could bring back all that money that I spent before!” she says. “Oh, I had a lot! I was crazy before—really crazy!”
Exactly a year after her baptism, Crisanta received her endowment in the Manila Temple. Two months later, in June 1990, she received her mission call. She is currently serving—in her native Philippines.
People ask her why she would give up so much for her mission. “I tell them I’m happier now than before.”
“Is it that good?” they ask.
“Yes, it’s that good,” she tells them.
What are her plans after her mission?
“I want to go where Heavenly Father wants me to go,” she says. “If he takes me again to Saudi Arabia, that’s what he wants for me.”
But she isn’t sure. “I have already had a luxurious life and all the things that go with it. When I had a lot of money, I didn’t know God, I didn’t know Jesus Christ, and all I wanted was to buy everything I liked. But I came to realize that those things are not important to me. Other things are more treasured, more valuable.
“Now I want a simple life,” she says. “I want to serve Heavenly Father. I want to be loved by him. I want to love him.”

First, here’s Curt. Today he is 25, but he has no difficulty recalling his 16th summer. “I was 2 meters tall, and I loved to play ball, especially basketball. I played on our high school team and even had dreams of playing professional basketball in New York.”

Curt grew up in Shelley, Idaho, where he could always find work on the neighboring farms. “I enjoyed working. I saved everything I earned as a boy, trying to get my missionary and college funds together.” Curt had saved six thousand dollars.

Curt’s accident happened one day during a break in his job.
“You know, sometimes young kids try crazy things. I looked at an electrical pole and thought, ‘That looks like something challenging to climb.’ So I did.” Witnesses told him that three electrical shocks held him in midair before he fell 7.6 meters and landed in mud. “The doctor said the impact of falling that far started my heart again, so now I’m alive. I lay there in the mud and thought, ‘I’ll never play ball again.’”

Curt spent six painful months in the hospital. He recalls that his family and friends helped greatly during that time. His close friends visited him regularly. His father kindly insisted he learn to be independent. The town held fund-raising campaigns to help pay medical expenses. When he returned to school, his classmates encouraged him and helped him see the brighter side of life. Curt graduated with his class.

Curt’s testimony helped him, too. He says, “I’m grateful to be a Mormon. I know this life is just a small speck in eternity. Someday I’ll have my legs and run again.”

I did tell this young man of an experience I had as a youth in an environment where inappropriate language was often used. It seemed that whenever I heard any type of profanity, those words would take hold in my mind more easily than the good thoughts I wanted to have. A wonderful priesthood leader told me that the mind was like a miraculous storage device and that we could remove inappropriate thoughts by quickly overwriting them with things that were praiseworthy.
A friend and I decided to do just that. We memorized two hymns, “I Need Thee Every Hour” (Hymns, no. 98) and “More Holiness Give Me” (Hymns, no. 131), and the thirteenth article of faith. We agreed that if either of us said something inappropriate, we would immediately sing one of the hymns or quote the article of faith.
We quickly realized we did not want to sing the hymns aloud in certain places. We were too embarrassed! So we quoted the thirteenth article of faith, emphasizing the part, “If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.” It worked! We discovered that when we would repeat it, the inappropriate thoughts would disappear. By changing one word, we also created a simple motto: “We speak after these things!” When either of us said this phrase, we would think, “Are my words true, chaste, benevolent, virtuous, lovely, or of good report or praiseworthy?” (see Articles of Faith 1:13). If they were not, we knew we had work to do.

Last fall I found myself with a wonderful but challenging opportunity to develop and teach Primary training through a video made entirely in Spanish. At one time in my life I was a Spanish speaker, but recently I had been speaking Portuguese and knew what it would take to relearn Spanish. I did all the things each of you do to complete a task that feels extremely difficult. I found help from capable and dedicated Hispanic sisters. Together we studied, prayed, fasted, and worked long hours. The day arrived to go and do the thing the Lord had asked, and we not only were fearful but felt our work was inadequate. We had worked up to the moment of delivery, and nothing more could be done. I wanted to start over.
Each of our husbands gave us priesthood blessings, and peace and calm started to come. Like angels, help came in the form of a sweet husband who set the alarm on his watch so he could pray for me every half hour during the recording, a cameraman whose eyes radiated “Good job,” and Primary leaders who had confidence in the workings of the Spirit and were able to communicate that with power. We ended up with a finished film that was helpful for our Spanish-speaking leaders. All who participated in it were partly surprised and entirely grateful for its success. We walked as far as we could go, and when we thought we might abandon our carts and drop by the wayside, angels somehow pushed from behind.

The teacher nurses a knife wound in her back. Gladys Saiah is not much older than her students. She and her sister were running an errand for their mother in an unfamiliar part of town when she was attacked and stabbed by a group of men. Gladys and her sister were fortunate; they were allowed to leave without further injury.
“As my sister and I began walking home,” she says, “I told Ellen we must first thank Heavenly Father for sparing our lives. We did, and then, arising from our knees, I asked Ellen, ‘Now will you please clean my back?’”
Though life in Soweto can sometimes be dangerous, the dangers are pushed into the background once the opening hymn and prayer start seminary. Class begins with scripture mastery, and each student recites a scripture word for word.
“And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them” (Moses 7:18).
“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart” (1 Sam. 16:7).
Soweto seminary students know the Lord helps them through the scriptures. Lucky Ndhiela knows his faith spared him a severe beating.
“One day our school teacher was very angry with our class,” says Lucky. “He said he had explained a science principle to us, and the other students said he had not. A still, small voice whispered in my ear, ‘You know it, Lucky—the teacher did teach us that.’
“So I raised my hand and said in front of the whole class, ‘You did teach us that.’ I felt so happy to say it.
“But the whole class shouted, ‘He did NOT!’ The teacher became very angry and started hitting them all, one by one. I sat near the back of the class, and while he was busy punishing the students in front, I bowed my head and began to pray.
“I remembered my scripture mastery, Proverbs 3:5–6 [Prov. 3:5–6], and said to myself, ‘Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.
“When the teacher came to my desk, his voice changed. His face changed. He said, ‘Lucky is praying to his God. I forgive him.’ He did not punish me, nor any others that day. That is how I know it is important to apply the scriptures in my life. My prayer was answered!”
Studying the Old Testament together had great impact on Soweto’s seminary students. Scenes like this one, described by a teacher, Leadh Vilakazi, are not uncommon:
“When we got to the story of Moses, everyone wanted to know everything concerning him. It was a wonderful feeling, as if Moses were among us.
“But the sad moment started when Moses was told he would not be allowed to enter the promised land, after all he had been through, and the faithful heart he had, and his hard work in leading the Israelites.
“‘Oh, what a painful and upsetting thing,’ my students grieved to me. And it was even a greater blow when the scriptures said Moses died. Everyone’s heart was moved, as if Moses had departed from us, and it was silent for a moment.
“When I looked at the students’ faces, tears were about to fall. Some of them looked down—they could not look at me. I heard one of the students say, ‘We now know that we had such a wonderful leader.’
“Another said, ‘Why don’t we sing “We Thank Thee, O God, for a Prophet” ?’
“Then came another voice. ‘Oh, yes—just to thank our Heavenly Father for our beloved prophet for the last time.’ And so we sang, with our tears.”
Seminary student Girly Mbuli explains how her faith and love of the scriptures saved her from a terrible situation.
“One day my friend Tiny Gugu and I had to go to Zondi to take some books to another girl. On our way back we saw a gang of boys. Gangs here rape girls, steal cars, do everything horrible. We started to run, but it was too late.
“The boys faced us. They had weapons. They made us go up on a hill and meant to do awful things to us. On the way up the hill, I was saying a prayer to my Heavenly Father. I don’t remember which scriptures I tried to say, but I kept thinking of them. I asked for help to be calm and not afraid. I felt peace come into my heart.
“When you are on top of that hill, you can see everything. The boys looked down and asked where I was staying. I pointed to Jabulane, and something told me to say I was staying with my grandmother and my friend Lindiwe.
“The leader looked at me and said, ‘You are not afraid. Let them go!’ I later found out that the brother of my friend Lindiwe is the boss of this gang, and he stays in the house of my grandmother. That is why they let us go free.
“When I tell this story to people, they refuse to believe we survived. But I did, and I know why. It was because of my faith in Heavenly Father. I know that Isaiah 1:18 [Isa. 1:18] can be true for those guilty gang boys, if they will repent: ‘Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be white as snow.’”
Many people would be amazed at Girly’s charitable attitude. They would view Soweto as a terrible place. But Soweto is where these seminary students have received the gospel of Jesus Christ. Through study, prayer, and faith, they have found hope, confidence, courage, and love.
“I want to tell everyone not to forget their Heavenly Father, wherever you are,” says Girly. “He won’t forget you. He didn’t forget me.”

We had just moved to a small rural town where not many members of the Church lived. Our little branch was a friendly, close-knit group, and we enjoyed each Sabbath day and the opportunity to attend church. Our only concern was for our children, who had few playmates their ages in our branch. My husband and I decided to look for ways to make friends outside of the Church so our children could have new friends and get to know people from different faiths.
My hopes were soon dashed, however, when a local children’s group told me that because we were “Mormons,” we were not welcome in their group. I had belonged to similar groups in other areas where there weren’t many Latter-day Saints, and religion had never been an issue before. I assured the leaders of the group that I would not try to proselytize or force my religion on anyone; my family and I just wanted to make friends and meet new people. But they remained firm in their decision and did not allow us to join.
I decided that I would be kind, Christlike, and friendly to the people of this town so they would see that members of The Church of Jesus Christ of Latter-day Saints are good people. We started inviting other children over to play, inviting neighbor families to dinner, and visiting with others in an effort to get to know people. I read conference talks, Church magazine articles, and scriptures about fellowship, kindness, and serving others. Then I worked to put these principles into practice in my life. I knew if I could show the people of this town how kind and loving Latter-day Saint families can be, this group would be sure to accept us in time.
Time passed, however, and although we were able to befriend the leaders of this social group, they remained firm in their “no Mormons allowed” position.
I decided then to continue being neighborly and kind to the people in my town, but I also decided to search out a similar social group in a neighboring town. But even there I was told that Latter-day Saints were not allowed to join their group. By then I was so frustrated I wanted to cry. What was wrong with the people in these two towns? Couldn’t they see that we were a kind, fun family?
I prayed for the Spirit to guide me and help me be as friendly and Christlike as possible. I prayed that those who knew me would feel in their hearts that we were good people. I prayed they would experience a change of heart that would lead them to accept us. Still, I felt as if my prayers weren’t being answered. No matter how hard I tried, I was unable to soften their hearts.
Then one evening I received a phone call that shattered my hopes altogether. The leaders of the group called and told me once again that my family was not welcome in their group. They were concerned that we might be expecting to join in the future because we had made so many friends in the community. They said some very hurtful things, and I cried with a broken heart. All of the dinners, service projects, cookies, and sidewalk chats had meant nothing to these people. Where had I gone wrong?
That night I prayed a heartfelt and sincere request for help in dealing with those who had such strong feelings against the Church. I felt as if I were now entitled to their favor because of my efforts, and I explained this to my Father in Heaven.
The answer was stronger than any impression I had received for quite some time: “Follow Christ.”
It confused me at first. “Yes,” I thought, “but I already do.” The cookies, the friendship, the reaching out—I was being as Christlike as I could. Still, the only impression I received was “Follow Christ.”
I then realized that when my energies are focused on following Christ, I am not affected as much by the opinions of others. I serve them because it is right and not because it will help my image as a Latter-day Saint. I am friendly and neighborly because I feel friendly and neighborly, not because I have some self-centered reason for being friendly.
“Follow Christ” has become my motto whenever I am troubled by those who dislike us because of our faith. I now find joy in serving others regardless of their reaction to my kindness, and I am blessed for it. I did not come to earth to win the approval of others. I came here to prepare to return to my Father in Heaven, and the only way to get there is to follow the Savior.