Gospel Story Finder

This story happened in the USA.
Dominic climbed in the car and buckled his seat belt. “Where are we going?” he asked Mom.
“We’re going to serve someone,” Mom said. “A family needs help getting some food.”
They drove to a big gray building. Dominic had never been there before.
“What is this place?” he asked. “I thought we were going to the store to get food.”
Mom closed the car door. “It’s called a bishops’ storehouse. It’s kind of like a grocery store, except you don’t have to pay for the food here.”
Dominic’s eyes got big. “It’s all free?”
“Sort of,” Mom said. “When we fast, we can pay a fast offering, just like how we pay tithing. That money helps buy the food that goes into this storehouse. Then when someone from church doesn’t have enough money, they can ask the bishop for help and come here to get what they need. In places that don’t have a storehouse, the bishop has other ways to help.”
Dominic walked up to the door with Mom. “So the family we’re helping today doesn’t have enough money to buy food?”
“Not right now,” Mom said. “But that’s why we’re helping! All the members of the Church help each other, so none of us go hungry.”
Dominic nodded. “I’m glad they’ll be able to get food.”
“Me too. Now, let’s go! I’ll show you how it works.”
Dominic and Mom walked into the storehouse. It had rows of shelves with different things on them, like a store.
Mom pulled a paper out of her bag. “This is called a ‘food order.’ It’s a list of things the family needs. Our bishop and Relief Society President worked together to help them make the list.”
“You always use a list when you shop too, Mom!” Dominic said.
“That’s right! We’ll make sure to get everything on the list so the family has what they need.”
Mom got a shopping cart. Then a volunteer helped them find the things on the list. Dominic pushed the cart while Mom put the things inside it.
“OK, I think we’re done!” Mom looked at the list again. “Let’s make sure we have everything. Did we get bananas?”
“Yes!” Dominic said.
“Bread?”
“Yes!”
When they were done, the volunteer helped them put the food in their car. Dominic waved goodbye.
“How do you feel?” Mom asked as they drove home.
“Great!” Dominic said. “But also . . . not great.”
Mom looked surprised. “Why do you feel not great?”
“Because seeing all that food made me hungry! Can we have lunch when we go home?”
Mom smiled. “Of course! A hard worker like you needs food too.”
Dominic smiled back. He felt good inside for helping someone today.
What can you do to help people in need?
Illustrations by Dagmar Smith

When our son Eli was in fourth grade, his class set up a mock government where he was elected by his peers to serve as class judge. One day a sitting judge from the Utah Second District Court visited, put his official robes on Eli, and then administered an oath of office for their class. This ignited in Eli’s young, impressionable soul a passion for studying law and the Lawgiver Himself, Jesus Christ.
After years of diligent effort, Eli received an invitation for an interview with one of his top choices for law school. He pronounced, “Mom, I was asked 10 questions. The final question was, ‘Where do you derive your moral compass?’ I stated that throughout history humankind has derived systems of morality by patterning their lives from archetypes. The archetype of morality I strive to pattern my life from is that of Jesus Christ. I stated if all of humanity abided by the teachings of Jesus Christ in the Sermon on the Mount, the world would be a better, more peaceful place.” Then the interview ended, and he thought to himself, “There go my childhood dreams. No one in secular academia wants to hear about Jesus Christ.”
Two weeks later, Eli was admitted with a scholarship. Before committing, we visited the campus. The law school looked like a castle and was set high on a hill overlooking a beautiful lake. Remarkably, as we walked through the magnificent library and stately corridors, we found on banners and carved in stone attributes from the Sermon on the Mount.

My name is Matilda, and I am from Chile. Ever since moving to another country, other kids have made me notice that I am different from them. They have laughed at my curly hair, the color of my eyes, my eyebrows, and even the color of my skin. They have called me ugly and weird and even told me that I am poor because I look different than everyone else.
My mom has taught me to respond to bullying with a smile. She says many times that people who bully are sad or are living with something that hurts them. She has also taught me that it’s not my fault, and being different is something good and wonderful. God created different kinds of things in the world like different plants, places, and people. It doesn’t matter how we look as long as we have a good heart.
Since my mom taught me that, every time I get bullied, I think about it and talk to the person who is saying bad things. I try to stop the situation. Once I told a classmate that saying bad things about others can hurt a lot. I said that he doesn’t know what happens to others in their hearts when they hear bad things about themselves for being different. Since that day, that classmate hasn’t made fun of me anymore, and now we are friends.
I think the way my mom taught me to fight bullying is the best way. She taught me to fight bullying with love, as God would do it. I try to always ask myself, “What would Jesus Christ do in this situation?” This has helped me come closer to our Heavenly Father.

One summer I reached the conclusion I was too old and too cool for family vacations. “No way,” I said when my parents suggested we begin planning our annual outing. “I have to work.” Like the local burger place couldn’t function without my eight hours a week.

For 16 years my family had taken summer vacations together. Even when money was tight we hitched up the tent trailer and rambled somewhere. I think Mom and Dad knew that if they got me in the station wagon, and out onto the highway, I’d soften and remember the good times. They suggested I give the family vacation one last try, and after much complaining I finally consented and got the time off work. A few days later we pulled into the freeway traffic and in a moment all that was good about our trips came back to me. Somewhere down the road, through many years of trips, we had learned how to make a vacation fun.

Though I can’t even remember where we went during our 16th summer vacation, I can vividly recall the feeling of closeness we all shared. That trip actually helped me overcome the irrational fear of being seen with my family. Once the station wagon started rolling, the people I sat with and the things we did together made me forget about appearances. And after a while I realized my family were all pretty cool themselves.

My wife, Sister Birita, and I were called to serve as couple missionaries in Nabeina, a small island in the Pacific. The moment we arrived, we felt a profound sense of peace and purpose. After much prayer, we sought permission from our mission president, President Kendall, to spend our year-long mission in Nabeina. Our request was approved, beginning a journey of faith, service, and community building that would forever change our lives and the lives of those we served.
Nabeina has a predominantly Catholic and Protestant population, with very few Latter-day Saints. Sharing the gospel was a challenge, but we felt deeply called to serve the people. We observed their resilience and resourcefulness, particularly the men who were skilled fishermen. However, their ability to provide for their families was hindered by a lack of proper fishing equipment. Witnessing their struggles, we felt a strong desire to help.
One evening, while reflecting on the needs of the community, we felt inspired to seek assistance from the Church Humanitarian Fund. We envisioned a project that would empower the fishermen to provide for their families and support their children’s education. With guidance from Elder and Sister Redmond, we proposed the idea of supplying fishing gear, a wooden boat, and an outboard motor. To our joy, the proposal was approved, and funding was secured. This marked the beginning of a transformative project.
Working with the local branch president, President Mweea Mweea, we established a community-based fishing initiative, officially registered as Nabeina Green Market Incorporated. More than just an economic endeavor, this initiative fostered unity and self-reliance among the people of Nabeina.
The fishing nets arrived first, and the community immediately put them to use. While awaiting the wooden boat, I lent my personal fiberglass boat to the fishermen. On February 9, 2025, the wooden boat and engine finally arrived. A special dedication ceremony brought the community together in gratitude and prayer. The moment was deeply spiritual, reaffirming our testimony of the Lord’s hand in this work.
The success of the Nabeina Green Market Incorporated project relies on teamwork. Each week, fishermen retrieve and repair nets while holding meetings to discuss fishing activities and community well-being. During these gatherings, many expressed how the project had blessed their lives. One fisherman, with tears in his eyes, said, “This boat is not just a boat; it is a gift from God. It has given us hope and a future.”
The people of Nabeina are deeply grateful for the Church Humanitarian Fund’s support. The fishing gear and boat have answered prayers, providing families with the means to sustain themselves. During meetings, many shared testimonies of how the aid had strengthened their faith. One woman said, “We have always prayed for a way to provide for our children. Now, with this boat and these nets, we can see God’s hand in our lives. He has not forgotten us.”
Though most of the community is not of our faith, Sister Birita and I have always believed in serving all of God’s children. Our goal was not to impose our beliefs but to demonstrate Christlike love through action. This project brought people together regardless of religion, and we are grateful to have been instruments in the Lord’s hands.
The Nabeina Green Market Incorporated project is a testament to the power of faith, service, and community. Through the Lord’s guidance, humanitarian aid, and the dedication of the Nabeina people, a sustainable livelihood has been established. The blessings extend beyond economic opportunity, fostering unity and self-reliance.
Sister Birita and I have witnessed the Lord’s hand at every step, from the initial inspiration to the final dedication of the boat. We know this is just the beginning for Nabeina, and we look forward to seeing how the Lord will continue to bless them.
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in” (Matthew 25:35).
The Nabeina Green Market Incorporated project embodies this scripture as the community unites to uplift one another through faith and service.

A short time ago I attended the funeral of a friend’s son. Earlier in the week, the young man was traveling home late at night with friends when the driver of another car fell asleep. The second car crossed the median and smashed head-on into the first. The accident occurred with such swiftness that few, if any, brake marks showed on the highway and both cars were demolished. The accident took three lives, including my friend’s 17-year-old son.
Death teaches that we do not experience a fulness of joy in mortality and that everlasting joy can be achieved only with the assistance of the Master (see D&C 33–34). Just as the lame man at the Pool of Bethesda needed someone stronger than himself to be healed (see John 5:1–9), so we are dependent on the miracles of Christ’s atonement if our souls are to be made whole from grief, sorrow, and sin. If grieving parents and loved ones have faith in the Savior and his plan, death’s sting is softened as Jesus bears the believers’ grief and comforts them through the Holy Spirit. Through Christ, broken hearts are mended and peace replaces anxiety and sorrow. I received a letter from the boy’s parents telling me the peace they have found through their faith in Christ. They know that they will see their son again and be with him in the eternities.

Dr. Ho-jik Kim was the first Korean to be baptized a member of The Church of Jesus Christ of Latter-day Saints. He helped to establish the Korean Mission and a friend once said of him, “His righteous influence and simple faith in God was a great light for the people of Korea.”

While he was still a young man, Ho-jik searched many places to find the true religion. At one time or another he had joined several churches but none of them satisfied him; he wanted something more. After attending an agricultural college and a university in Korea, he decided to go to America to obtain a better education.

While studying at Cornell University in Ithaca, New York, he met Oliver Wayman, a Latter-day Saint who became his friend. Oliver invited Ho-jik to attend some church meetings with him and later gave him the Articles of Faith, the Book of Mormon, and several other books. Ho-jik Kim read them all and believed they were true.

He was baptized in the Susquehanna River near where the Prophet Joseph Smith and Oliver Cowdery were baptized. The power of the Holy Ghost was strong and Brother Kim, thinking of the words of Jesus, “Feed my sheep,” felt that he should preach the gospel to his fellowmen.

He earned a doctor’s degree in education and returned home to Korea in 1951 where he held important positions in education with the government.

Dr. Kim played a big part in bringing the gospel to Korea and in helping the Church to grow there. He was an inspiration to the members and his example taught them humility, devotion, and faithfulness.

As a child, one of my neighbors owned a large orchard, and my summer job was picking pears and peaches. I would ride my bike over there early in the morning and pick all day. One day, I knew by lunchtime that I had picked fewer bushels than usual, and I thought something really bad would happen to me because I was behind. So I hurried home on my bike for lunch, hoping that somehow my parents would make it right. I was in tears on the way. I remember thinking, “Oh, no, what a terrible thing! What’s going to happen?”
But when I arrived home, nobody was there. The whole family was gone to one place or another. I thought the world was going to come to an end! I had nowhere else to turn, so I knelt down to pray. I asked Heavenly Father to somehow save me from whatever was going to happen. Right away I felt a very sweet inner peace. I knew that everything was going to be all right, and that I didn’t have to worry. So I dried my tears, had lunch, and went back to work. And, indeed, the world did not end—everything was all right. That experience taught me that the Lord is willing to hear my prayers. When problems are important to me, He notices. He will help us when we have trials, even if they seem unimportant to other people.

Like some of you, I know what it is to face disappointment and youthful humiliation. As a boy, I played team softball in elementary and junior high school. Two captains were chosen, and then they, in turn, selected the players they desired on their teams. Of course, the best players were chosen first, then second and third. To be selected fourth or fifth was not too bad, but to be chosen last and relegated to a remote position in the outfield was downright awful. I know. I was there.

How I hoped that the ball would never be hit in my direction, for surely I would drop it, runners would score, and teammates would laugh.

As though it were just yesterday, I remember the moment when all that changed in my life. The game started out as I have described: I was chosen last. I made my sorrowful way to the deep pocket of right field and watched as the other team filled the bases with runners. Two batters then went down on strikes. Suddenly, the next batter hit a mighty drive. The ball was coming in my direction. Was it beyond my reach? I raced for the spot where I thought the ball would drop, uttered a silent prayer as I ran, and stretched forth my cupped hands. I surprised myself. I caught the ball! My team won the game.

This one experience bolstered my confidence, inspired my desire to practice, and led me from that last-to-be-chosen place to become a real contributor to the team.

I learned this principle when I served as a young missionary. My companion and I were serving in a very small and faraway branch of the Church. We tried to speak with every person in the city. They received us very well, but they liked to debate the scriptures and asked us for concrete evidence regarding the truthfulness of what we were teaching.

I recall that each time my companion and I set out to try to prove something to people, the Spirit of God left us and we felt totally lost and confused. We felt that we should more strongly align our testimonies with the truths of the gospel we were teaching. From that time on, I remember that when we bore a testimony with all our hearts, a silent confirming power coming from the Holy Ghost filled the room, and there was no space for confusion or discussion. I learned that no evil forces exist that are capable of confusing, deceiving, or subverting the power of a sincere testimony of a true disciple of Jesus Christ.

My mind has been much on this topic because of an experience our family has had in the last few months. Our daughter and her husband took a while to find each other and then, though they wanted children with all their hearts, over a number of years had difficulty realizing that dream. They prayed and they sought priesthood blessings and medical help, and eventually were thrilled to learn they were expecting twins.
Things did not go smoothly, however, and three and a half months before the babies were due to arrive, the mother-to-be found herself in the labor and delivery section of the hospital. The doctors at first were hopeful that they could stop the labor for a few more weeks. Quickly, however, the question became, would they even have the 48 hours necessary for medication to prepare the babies’ immature lungs to function?
A nurse came in from the newborn intensive care unit to show the couple pictures of the machines the babies would be hooked up to if they were born alive. She explained the risks for eye damage, for lung collapse, for physical impairment, for brain damage. The couple listened, humbled yet hopeful, and then, despite all the doctors could do, it was obvious that these babies were coming.
They were born alive. First the baby girl and then the baby boy—weighing less than four pounds together—were rushed to the intensive care unit and put on ventilators, with umbilical tubes and intravenous lines and constant attention. They can’t have too much light, they can’t have too much noise, their chemical balances need constant monitoring, as the hospital, with millions of dollars of equipment and many wonderful doctors and nurses, attempted to replicate the miracle of a mother’s womb.
There are multitudes of little miracles every day: a collapsed lung heals and then, despite the odds, continues to function properly; pneumonia is beaten back; more deadly infections invade and are overcome; IV lines go bad and are replaced. After two and a half months, the baby boy has gained two pounds and can breathe with an oxygen supplement. His ventilator is gone, he learns to eat, and his grateful parents take him home with monitors attached.
The baby girl keeps pulling her ventilator tube out, setting off alarms across the nursery. Maybe she wants to keep up with her brother, we think, but her throat closes off each time, and she just can’t breathe on her own. Her throat is so inflamed that at times the respiratory therapists have great difficulty reinserting the tube, and she almost dies. Her normal progress is stymied by her continued dependence on the ventilator.
Finally, after her baby brother has been home for two months, the doctors feel they are forced to suggest surgery for her—a surgery that will allow her to breathe by opening a hole in her throat, a surgery that might solve the stomach problems by opening a hole in her side, but a surgery that will impact her little body for many more months and maybe for the rest of her life. As the parents wrestled with this decision, a beloved aunt sent a message to all the family. She explained the situation—the critical issue of timing, the importance of getting off the ventilator—and suggested that we join our faith once again, and in prayer and fasting ask for one more miracle—if it was the Lord’s will. We would culminate our fast with a prayer the evening of December 3.
Let me read from a letter that was sent to the family the morning of December 4. “Dearest Family, Wonderful news! Blessings from the Lord. Our heartfelt thanks for your prayers and fasting in behalf of our little girl. Yesterday morning she came off the ventilator and has been off for 24 hours at this writing. To us, it is a miracle. The medical staff are still guarded about predicting the future, but we are so grateful to the Lord and to you. We are praying that this will mark the beginning of the end of her hospital stay. And we even dare to hope that she’ll be home for Christmas.”
She did make it home for Christmas, and both babies are currently doing “just fine.” Our family has had its own “parting of the Red Sea,” and we are prepared to testify that there is today, as there was yesterday and will be forever, a “God of miracles” who loves His children and desires to bless them.

In 1989, when Daniel and Thérèse Kola learned about the restored gospel, much of their income came from sales of coffee, tobacco, and alcohol at their café. After accepting the Word of Wisdom, though, they wondered if it was right to market things they wanted to avoid. They debated what to do until the day of their baptism. They decided to give up their old livelihood, like Christ’s ancient disciples.
“In the morning, the decision was made,” Daniel Kola recalled. They sold their shop and were baptised, confident they had done what the Lord would have them do. “We had that joy in our heart because we felt something.”
For the next seven years, Daniel and Thérèse served faithfully as the Church grew in their country. Like others in DR Congo’s first generation of Latter-day Saints, they learned step-by-step. In 1996, Congolese Church leaders were challenged to take the next step in their development. Although Kinshasa was nearly 4,000 kilometres from the nearest temple, in Johannesburg, South Africa, a group of over 20 local leaders were invited to travel to the temple together to be endowed with power from heaven and sealed to their spouses for eternity. It was the first group temple trip in Congo’s history.
The years after the temple trip were vital ones for the Church in Congo. In the late 1990s, stake after stake was organized in the country. Most of the men first called as stake presidents, including Daniel Kola, had participated in that temple caravan.
In 2007, Daniel Kola was called as an Area Seventy. The next year, he travelled to Utah to attend general conference and was blessed to attend the temple an additional five times to perform initiatory, endowment, and sealing ordinances for his ancestors, including being sealed to his own parents. “When I received my endowment, there was a lot I didn’t understand,” Kola reflected. “But today, I understand, and my knowledge is much more profound.”
As he developed a deeper appreciation for the temple, Kola also developed a greater interest in family history. Along with many others, he came to recognize that he lived at a crucial time, when the names and stories of many ancestors were still in living memory but at risk of being lost if they were not recorded. In 2018, Daniel Kola’s nonprofit organization contracted with FamilySearch to travel around the Democratic Republic of the Congo recording oral histories, aiming to gather 400,000 names in 12 months.

Counseling with my bishop. I came to appreciate my bishop’s guidance in helping me make a number of sound decisions. He checked on our family often and made sure I was all right and my family was well cared for. He was my support both temporally and spiritually.
One day the bishop called me into his office and discussed with me each of my children, one by one, to see how they were doing. We came up with a plan to make sure each of my boys received priesthood support through their quorum and auxiliary leaders. He also discussed my financial situation and made sure we had food in the house, and when Christmas came he checked again to be sure we had something to go under our tree.
Besides helping my children, he gave me priesthood blessings and helped me explore my new role as a single sister. What a comfort it was to know I had his backing.

Seven-year-old Jamie loved her mother dearly. The family had known for nearly a year that their wife and mother was dying of cancer. The father and seven children fasted and prayed; they pled with the Lord to heal her. Everything possible was done for their mother, yet at the end of three painfully difficult months, she passed from this life.
In the first hours following her death, the father brought the grieving family together. After prayer, the children went to their own rooms to prepare for bed. Jamie, who had spent many hours with her mother and was devoted to her, knelt at her own bedside. “Heavenly Father,” she prayed through her tears, “we thank thee for the great mom you gave us. We thank thee for helping us try to make her well. Help us to be good so we can live with her again.” Without a hint of bitterness, this little seven-year-old girl continued for several minutes in a sweet attitude of peaceful prayer, reflecting her understanding and acceptance of her mother’s death.
Jamie was a child at peace. How did she come to that peace? She had been prepared by parents with spiritual understanding. Such preparation brings peace.

“I felt like I was in a disaster movie,” says Alex V., 18.
It was 8:30 in the morning, but the sky above Paradise, California, USA, was dark and getting darker. Burning embers fell through the choking, smoke-filled air. Streets were gridlocked.
“Traffic lights would turn red and green, but no one was paying attention,” Alex says. “People were screaming and honking, not moving at all. Some of them started driving on the wrong side of the road.” And a wall of fire was rapidly moving toward them.
Alex called his mother: “The trees are exploding!” he said.
“You mean they’re on fire?” she said.
“No, they’re exploding! They’re bursting into flames, the whole tree at once!”
His dad told him to ditch the car and meet the family in a restaurant parking lot about two-and-a-half miles away, where he was waiting with his truck. Alex has severe asthma, and he didn’t have his inhaler. But he pulled over, said a quick prayer, and abandoned the car.
“When I started running,” he remembers, “I immediately felt safe.” He ran until he met up with his family, and eventually they escaped from the fire.
That was on November 8, 2018. Looking back today, Alex sees blessings that weren’t obvious at the time:
He had clear cell phone reception in areas that usually don’t receive service.
He had service throughout the evacuation, when service is usually so swamped it fails.
He felt peace about what he should do.
He was able to “run and not be weary” until he reached his family (see Doctrine and Covenants 89:20).
Like Alex, other Latter-day Saint teens who survived the destructive wildfire can now offer perspective on how they were actually blessed that day and in the days to follow. By looking beyond what they lost, they can also see what they’ve gained.
Alex, with his parents and sister Audrey, visits what remains of his family’s home.
Photographs by Richard M. Romney
Returning to the burned-out batting cage where he used to practice with his friends, he shows off one of the new uniforms donated to the Paradise High School baseball team. “After the fire,” he says, “many of the team members moved away, and we didn’t even have a field to practice on.” Those who remained, however, rebuilt the team and were still able to complete the season.

“I’m hungry,” Becky grumbled as she plodded along behind the wagon.
“Me too!” Jonathan said. “Do you think Pa would mind if we stopped to pick some berries?”
Becky shook her head. “We’d better not. Pa says that if we don’t keep up with the rest of the wagons, we won’t be able to get down the mountain.”
“I wish Ma were here.” Jonathan’s eyes filled with tears. “She’d find us something to eat.”
From the front of the wagon came the sound of music, and Jonathan perked up a little. “Jacob’s hungry, too,” he said. “He always plays that harmonica when his stomach growls.”
Laughing, they hurried along. Sure enough, Jacob Brewster was tapping his foot and playing as hard as he could. With one hand he guided the oxen; with the other he played a tune on his harmonica.
Jacob Brewster was seventeen years old and an orphan. He had asked to join the wagon train in North Platte, and Pa had offered him meals and a place on their wagon if Jacob would help with the oxen.
Soon the signal came to stop for the noon meal. Becky made a thin gruel from a small handful of cornmeal, sweetened with a few drops of the carefully hoarded molasses. Pa cut each of them a small piece of a tough biscuit, and they dipped it into the gruel.
“Brother Snow says that we’re almost there,” Pa said. “He thinks that we’ll make it in the next two days.”
Jonathan jumped up and down. “Really, Pa? Does he really mean it?” Pa just smiled and nodded.
When the meal was over, Becky and Jacob quickly repacked the wagon and stomped out the small campfire.
Just after the family had left Omaha, Nebraska, Becky’s mother had a bad fall from the wagon. Within a week she had died. Now fifteen-year-old Becky had to fix all the meals, take care of the wagon, and help young Jonathan get over their mother’s death. It wasn’t easy when she still missed Mama terribly herself.
While they were stopped, Becky hurried to fill the water cans at the small stream. With a gentle touch she watered the tiny lilac plants in the back of the wagon. Her mother had taken care of them so carefully. In her mind she could hear her mother’s sweet voice tell Pa: “Why, it won’t be home without lilacs around the door! Don’t you worry, Becky and I will take care of them.”
“Time to go, Becky.” Pa’s shout broke into her thoughts.
“I’m ready, Pa. Jonathan, why don’t you ride for a while.” She helped her seven-year-old brother into the back of the wagon, knowing that in a little while he would be asleep.
The trail up the mountain grew steeper, and the pace began to slow. Anxiously Becky watched the darkening sky. A thunderstorm is one thing that we don’t need today, she thought.
The huge clouds grew darker. The slight breeze gusted fiercely, then became a stiff wind. From the north came the first flashes of lightning.
“Becky! We’ll have to lighten the load if we want to get up this mountain.” Pa’s words were all but lost in the wind. “Wake Jonathan and unload everything that we can possibly leave behind.”
“Yes, Pa.” Becky hurried to obey.
Out went the extra washtub and the small chest of linens that her mother had so carefully packed for Becky’s hope chest. Jonathan tearfully dumped his precious rock collection, and Becky resolutely removed the extra bedrolls and cooking pots.
“What about these?” Jonathan asked.
Becky turned to see the bucket of lilac plants in the young boy’s hand. “No, not those, Jon!” she cried. “I promised Mama that we’d plant those by our new home.”
Pa put his arm around Becky’s slight shoulders and gave her a hug. “Yes,” he said. “The lilacs stay.”
The sky became an angry black, and the thunder rolled from mountain to mountain.
“We’ll have to stop, Brother Webster,” Jacob called. “The trail will turn into a slippery mud slide as soon as the rain hits.”
Looking around, Jacob spied a level clearing off to the left of the trail and guided the wagon over to it. The other wagons followed.
As if on signal, the rain began. Great, heavy drops splattered here and there at first, then came down in a torrent. The north wind blew, the thunder roared, and the lightning blazed continually across the sky.
Inside the wagon the four shivered as they listened to the storm. Jonathan’s eyes were round with fear and Becky held him close. They could hear trees being split by the lightning, and the wagons creaking with the wind.
Suddenly the tether holding the oxen snapped. The freed animals headed for the meadow below. Pa and Jacob leapt from the wagon. “Stay here with Jonathan, Becky!” Pa called. “Jacob, you go straight down, and I’ll circle around behind them.”
The men disappeared into the driving rain. Becky and Jonathan anxiously waited. Finally the rain began to lessen, and the thunder grew more distant. When Becky peered from the wagon, she saw limbs strewn like kindling and several trees completely uprooted. Although most of the other wagons had come through the storm without serious damage, some of the smaller ones had lost their canvas tops. There was no sign of Pa or Jacob.
Night was approaching, and Jonathan was hungry. “When’s Pa coming, Becky?”
“He’ll be here soon. Don’t worry.” Becky tried to sound calm, but inside she trembled at the thought of a night alone. There were other wagons nearby, but those folks had troubles of their own, and Becky knew that Pa would want her to stay put.
She gave Jonathan some dried beef and tried to bed him down for the long night ahead. It was chilly in the wagon with its damp canvas, and Becky wished that she still had the discarded bedrolls. Finally she managed to get Jonathan to sleep.
Around midnight Jacob returned, leading one of the oxen. “I had a terrible time getting up the mountain in the mud,” he said weakly. “Where’s your father?”
“He hasn’t come back yet. Oh, Jacob, do you think he’s all right?”
Jacob could see the worry in Becky’s face. “He is probably waiting until morning,” he said consolingly. Then he added as he slumped wearily onto the wagon floor, “Be sure to wake me when he comes.”
Morning brought no sign of Pa. Search groups were hastily organized, with Jacob leading the main one. “We’ll find him,” he said, patting Becky gently on the arm. He gave Jonathan a loving hug and was on his way.
At midmorning Jonathan spotted the first searchers returning. “Here they come, Becky. Do you see Pa?”
Becky looked into the bright sunlight and carefully scanned each group as it appeared. The men were downcast and returning slowly. Suddenly she spotted Brother Snow’s brown mare being led by Jacob. Across the saddle, like a huge rag doll, lay the form of a man.
“No! Oh, no!” she cried and broke into a run with Jonathan right behind her.
“Pa, Pa,” Becky moaned. “Oh, Jacob, how did it happen?”
Jacob’s eyes were red with grief. “Lightning.” He held Becky close. “At least it was quick.”
Becky gazed at the stiff form, then quietly slipped to the ground in tears.
Pa was buried near the edge of the small clearing. Becky planted two of the precious lilac plants near the makeshift marker, just as they had planted two on Mama’s grave a few weeks earlier.
Becky stood in the mountain sunshine with Jacob and Jonathan as the simple service was completed. Tears streamed down her face as she held Jonathan’s hand. Jacob’s hand under her elbow steadied her. “Oh, Jacob,” she murmured. “What will I ever do? How can we manage without Pa?”
“Don’t you worry, Becky. I’ll take care of both of you.”
The rest of the afternoon was spent repairing the damage caused by the summer storm. Wheels were mended and canvases tightened. Bedrolls were laid out in the sun to dry.
About dusk one of the scouts arrived leading the other ox. “Found him a good three miles up the trail,” he said.
Jacob gratefully tethered the animal next to its mate. Women from other wagons prepared a dinner from their own precious food stores for the grieving trio.
As Becky helped Jonathan prepare for bed, she watched Jacob build up the fire and check the wagon. We’ll arrive in the valley the day after tomorrow, she thought. She didn’t know what the future would bring, but she didn’t fear. She had faith that Heavenly Father would watch over Jonathan and her. As she carefully watered the remaining lilacs, she thought, Soon we’ll have a home, and these lilacs will remind us of Mama and Papa. She pulled her shawl tighter around her slim shoulders and went to sit with Jacob in the glow of the dying campfire.

When I was nine years old, I had a wonderful Primary teacher named Sister Kohler. I was very shy, and she was so gentle that I loved being with her. One day she gave us each a piece of paper. We all wrote down what we wanted to do when we got older. I wrote: “Go to college and get married in the temple.” I taped my paper above my closet door. At night, light from the street lamp shone in through my window. I looked up at my piece of paper. It reminded me that I wanted to go to the temple.
Back then, there were only 12 temples in the world. I wanted to go to every one.
Whenever my mother and father planned a vacation, they always took our family to the temple. We lived in Oregon, USA. The nearest temple was 600 miles (965 km) away in Cardston, Alberta, Canada. Our car didn’t have air conditioning. My brother and sister and I sat in the back seat. We would hang a wet washcloth outside the car window. Then we put it on our necks to cool off.
It was a thrill when we finally saw the temple. I didn’t know very much about what happened there, but my parents were always happy when they came out. I knew the temple was very important. I knew it was the Lord’s house.
After I turned 12, I got to do temple baptisms in several temples. Then when I met my future husband, I found out that he loved the temple too! We got married in the Manti Utah Temple.
You can prepare for the temple every day. Go to the temple when you can. Touch its walls. When my grandson Jarret was 11 years old, he worked on family history every Sunday with his dad. He found many names of ancestors. Now that he is 12, he is doing baptisms in the temple for these ancestors!
When you are in the temple, you can walk where Jesus walks. It is His house. I hope you will pray every day for Heavenly Father to help you prepare to enter the temple and feel His love.

“My blessing promised me that my husband and I would live with mutual respect and love for each other. But my husband distanced himself from the family and developed an addiction. I told the Lord that I would do everything in my power to make the promise in my blessing come true. But I told Him that He would have to guide my footsteps. It has taken years, but my husband and I have overcome the problems, grown closer, and remained faithful. I know Heavenly Father gave me that promise in my blessing to help me to survive.”

In the 1970s and 1980s, the international perception of Soweto, South Africa, included images of terror, violence, and rioting. Home to more than four million Blacks, this segregated township southwest of Johannesburg was the scene of great social upheavals that helped bring worldwide attention to—and the eventual abolition of—apartheid, the policy of racial separation in South Africa.
But even during those violent, troubled years, a miraculous transformation was underway in Soweto. The gospel of Jesus Christ was being preached there, a branch of the Church was created, and missionaries and members of various races were working side by side to establish a spirit of tolerance, understanding, unity, and peace.
Now there is a stake in Soweto, and the future is bright. Two young men are deacons in the Soweto Ward and exemplify the dramatic changes that have taken place there.
When you approach the Vilakazi home, you’ll likely hear laughter and the shuffling sounds of a soccer ball being kicked back and forth. When you enter the front gate, identical twin 13-year-old boys are playing an energetic game, teasing each other good-naturedly between kicks of the ball.
The yard is immaculate, the lawn and flower garden have been tended with great care, and the car parked in the driveway is polished. Sister Vilakazi smiles when you compliment her on her home and garden. “The twins help with the work,” she says.
These 13-year-old twin brothers—filled with seemingly boundless energy and enthusiasm—are also best friends and are together practically all the time. They are in the same classes at school and church and have many of the same friends and interests. When Nkosinathi is swimming, playing sports, or sketching elephants, lions, and tigers, Bonginkosi is usually right there doing the same thing. When Bonginkosi is studying the scriptures, passing the sacrament, or bearing his testimony to a friend, Nkosinathi is more than likely right alongside him.
Except at school, where some know them as Allen and Bryan, Nkosinathi and Bonginkosi use their African names. The names reflect their parents’ joy at their birth. In their native Zulu tongue, Nkosinathi’s name means “God be with us.” Bonginkosi’s name means “We thank the Lord.” Both boys take seriously the responsibilities that come with their names.
Their parents and four older brothers and sisters had already joined the Church when the twins, the youngest in the family, were born. The whole family was sealed in the Johannesburg South Africa Temple when Nkosinathi and Bonginkosi were five years old. The twins were baptized at age eight and were ordained deacons at age 12.
Most of their friends at school are not yet members of the Church, and Nkosinathi and Bonginkosi know the importance of representing the Church well and sharing the gospel with friends.
Sometimes people tease the twins because they won’t follow the crowd in doing things they shouldn’t. Does the teasing and name-calling bother them? “Not that much,” says Nkosinathi, “because I know what’s right. So I just walk away.” Both boys admit that at those times, it’s especially nice to have a twin brother close by.
Their courage and example have been rewarded. For example, “our friend Mbuso Yende became interested in the Book of Mormon,” says Bonginkosi, “so we gave him a copy. Then we invited him to church.” The boys invited the full-time missionaries to teach Mbuso in their home. As a result, Mbuso was baptized and is now a teacher in the Aaronic Priesthood in the Soweto Ward. And Mbuso’s mother and other family members are listening to the missionary discussions and attending church with the Vilakazi family.
Having tasted the delicious fruit of missionary success, they are more encouraged than ever to continue preparing for their missions.
“I want to go on a mission to teach the gospel to people who don’t know, who aren’t fortunate enough to have learned about the gospel,” says Bonginkosi.
“I also want to share the message of our Church,” says Nkosinathi, “so others may know the truth.”
Although their missions are six years away, both boys are focused on their goal. “We study the scriptures together and in family home evening,” says Nkosinathi, adding that they are looking forward to attending seminary when they’re old enough. “And we pray every day,” says Nkosinathi. As a result, they feel more prepared to answer questions about the Church and to bear their testimonies. It’s not at all uncommon to see one or both of them—in white shirts and ties—helping the full-time missionaries tract and teach.
The twins do chores around the house to earn money and learn skills for their missions. They help their dad, Gideon Ndondo Vilakazi, by washing the car and working in the yard. When their older sister is working, they help care for her baby. They are learning how to cook (Bonginkosi’s specialty is chicken curry) and to iron their own shirts. “They help me with the dishes and the laundry,” says their mom, Lovedalia Thandekile Vilakazi. “And they help me clean the house by sweeping and scrubbing the floors.”
The boys loved their years in Primary. (Their mother is Primary president.) They learned the Articles of Faith and, at a moment’s notice, can still recite or sing all 13 word for word and explain their meanings.
Now they are following their dad’s footsteps in the priesthood. (Brother Vilakazi is high priests group leader.) “Being a deacon means a lot to me,” says Bonginkosi. “I feel I’ve grown a lot by finishing Primary and going into the deacons quorum. I was really excited to pass the sacrament for the first time.”
In addition to passing the sacrament, the twins and the six other deacons in the ward collect the hymnbooks after meetings, clean and wash the sacrament trays, close the windows, and help keep the meetinghouse tidy. And they enjoy participating in activities with other young men and young women in their ward, such as playing soccer, swimming, hiking, giving service, and attending Mutual.
Their heroes are Nephi and Joseph Smith. And they also have modern-day heroes. “I look up to my bishop,” says Bonginkosi, “because he’s a very righteous man.”
“He always assists people with any problem they have,” says Nkosinathi.
Energetic teenagers, faithful bearers of the Aaronic Priesthood, a blessing and support to parents and family, good friends to others, prospective missionaries. These young men—and many others like them—represent Soweto’s bright promise for the future. “God be with us!” “We thank the Lord!”

Frequently the heavenly virtue of patience is required. As a bishop I felt prompted one day to call on a man whose wife was somewhat active, as were the children. This man, however, had never responded. It was a hot summer’s day when I knocked on the screen door of Harold G. Gallacher. I could see Brother Gallacher sitting in his chair reading the newspaper. “Who is it?” he queried without looking up.

“Your bishop,” I replied. “I’ve come to get acquainted and to urge your attendance with your family at our meetings.”

“No, I’m too busy,” came the disdainful response. He never looked up. I thanked him for listening and departed the doorstep.

The Gallacher family moved to California shortly thereafter. The years went by. Then, as a member of the Quorum of the Twelve, I was working in my office one day when my secretary called, saying: “A Brother Gallacher who once lived in your ward would like to talk to you. He’s here in my office.”

I responded, “Ask him if his name is Harold G. Gallacher, who, with his family, lived at Vissing Place on West Temple and Fifth South.”

She said, “He is the man.”

I asked her to send him in. We had a pleasant conversation together concerning his family. He told me, “I’ve come to apologize for not getting out of my chair and letting you in the door that summer day long years ago.” I asked him if he was active in the Church. With a wry smile, he replied: “I’m now second counselor in my ward bishopric. Your invitation to come out to church, and my negative response, so haunted me that I determined to do something about it.”

Harold and I visited together on numerous occasions before he passed away. The Gallachers and their children filled many callings in the Church. One of the youngest grandchildren is now serving a full-time mission.