Gospel Story Finder

During my third year of college I got sick. Not just the flu-for-a-couple-of-weeks sick. I couldn’t get better.
I was finally diagnosed with a chronic illness. The doctor gave me medications that were supposed to help, but this was a really bleak and depressing time for me.
It was then I noticed my clothes getting tighter, but I figured that was because I was sleeping all the time. I hardly ever walked to class. I knew as soon as I started to feel better, I’d be up and about on campus again.
After several months, I started feeling better and walked to campus regularly. But the weight kept coming. I even popped the zipper on my pants one day at work.
My doctor discovered that one of the medications had made my body hold onto the fat. I stopped taking it, but the damage was already done.
I hated looking in a mirror. I hated buying clothes. I hated running into people I knew before I got sick. I hated myself. I was stuck in a downward spiral of self-loathing. I was also struggling to accept the fact I couldn’t do everything I used to do. I simply didn’t have the health to do everything anymore. I hated this body I had that hurt all the time and kept getting sick. I felt I was stuck with a fat, ugly, sick body.
We hear all the time in Young Women that our bodies are temples. And one day I had a flash of understanding. It didn’t matter if my body was fat or skinny, it was a temple. I’ve never heard anyone make fun of the way the temples look, so why do we do that to our personal temples—our bodies? I realized that every time I felt bad about my body, I was being ungrateful for and disrespectful to a temple. I remembered that one-third of the hosts of heaven didn’t even get mortal bodies.
I thought of the scripture in the New Testament, when devils begged the Savior to let them enter the bodies of swine, just to have a body (see Mark 5:1–13). I was blessed with a physical body to house my spirit while I’m on this earth, a body patterned after my Heavenly Father’s.
Since that realization, I haven’t miraculously felt like my body is perfect. It’s hard to change old habits and perceptions. Instead of wishing I had someone else’s body, I try to remember that my body is a temple.

David peered down at the chewed rope end in his hands. Dusty had freed himself again. Dropping the rope, the boy ran to the coop. He opened the door and counted the chickens, pointing his flashlight at each one. They clucked softly and blinked their eyes. All 18 were there. The week before there had been 20 hens, but Dusty, the yearling Labrador retriever David had bought for hunting, had killed two. After the killing, David had promised his father that he would work with the dog, tying him up until they could be sure he would do no more damage.
The boy walked quickly back to the post where his dog had been tied. “Dusty,” he called softly; then he glanced beyond the house at the sky. The glow in the east was becoming brighter.
He moved out past the haystack and whistled. He heard something moving beyond the fence in the field and crawled through. A dark form became Dusty, who bounded toward the boy, then crouched down, front legs forward, and barked. David reached for the rope, but the dog bounced away, ready for their usual romp.
“Dusty!” The words shot out. “Come here!” The dog came closer, and David grabbed the end of the rope. Even in the half-light David could see something smeared around Dusty’s jaws. He put out his hand and touched it; his fingers felt sticky. He ran his hands over the dog’s body—no cuts or breaks. Small tufts of something like fur clung to the black-red around the dog’s mouth. The dog had killed a cottontail once. David took some of the stuff in his palm and shone the light on it. Despite the blood he saw that the pieces were yellow, kinky. It was sheep wool.
David climbed under the fence, pulling Dusty behind him; then he leaned against the stack of hay. The dog could have gotten into the sheep hides that were tacked to the shed wall, but that wouldn’t explain the blood. “Stupid dog!” David jerked the animal back to the post where he untied the short rope and retied the long end onto Dusty’s collar. Just to be sure, he ran to the pelts, moving his fingers along their edges. They were untouched. Watching the back door of the house, he walked back to Dusty and stood next to him. He thought of their neighbors who had sheep—Johnsons, Morgans, Franklins, Mitchells.
Several years before, David had seen a sheep-killing dog shot. The recollection raced through his mind. He moved toward Dusty, then hesitated. Working the knot loose from the post, David quickly led him to the water trough. He tied him and sprayed water from the hose over Dusty’s head and chest. The dog shrank back, but the boy pulled him up again. Then, with a curry comb from the tack room, he cleaned the half-dried blood from Dusty’s hair and rubbed him all over with a gunny sack before tying him up again. He took the short, chewed piece of rope and put it in a paper sack in the trash barrel.
By now it was light, and David hurried to finish the chores. He looked at the back door. With his brothers grown and gone, David was responsible for the chores. For once he was glad his dad hadn’t come to help as he sometimes did. He had fed the pigs and chickens and was just separating the calf from the milk cow when his dad called from the back door. He tried again to get the stubborn calf in its pen before he left, but his father shouted, “Just come! I’ll do that later. Hurry!”
David went into the kitchen and followed his father through the house out to the truck. Climbing in, he looked across at his father’s grim face. “Something’s got into Morgan’s sheep. I saw them when I was down watering the cows.” David turned away, staring out the window. His hand gripped the seat edge. He didn’t look at his father all the way there.
At the pasture, David walked to open the gate. The sheep were huddled in a corner. The boy put his shoulder against the post to free the loop from the top. As he swung the gate around, he saw that halfway down the field several sheep lay quiet in the grass.
“Leave it open,” his dad called from the window of the truck. “I phoned Morgan, and he’ll be here soon.” David climbed back into the truck. They drove into the pasture and stopped by the first dead sheep. David opened the door and walked over to the carcass of the ewe.
His father stood next to David, shaking his head. “Probably a pack of dogs.” The boy looked up, the corners of his mouth turned down. A few flies crawled slowly over the flesh and yellow fat where the wool above the ribs had been laid back.
“Rotten deal,” his dad muttered, looking down the field at the other sheep. David nodded as he pushed on one of the sheep’s legs. It moved loosely.
“Davie.” He turned to see his father pointing down the road to where dust billowed from behind a truck. “It’s Morgan. He’ll want to know about Dusty.”
David bent over as if examining the sheep. “He’s tied up,” he mumbled without looking up.
“Are you sure? He hasn’t pulled himself loose?”
David put his hand out, touched the sheep on the neck, then pulled back quickly. It was warm and reminded him of the time he had touched the shot dog.
“David!” The bullet had crashed into that dog’s shoulder, smashing it. David looked at the truck turning into the pasture.
“No. He was tied up. I checked him this morning.”
David felt his father’s eyes on him; then he heard “Good.” The boy stood up. He watched his father walk toward Morgan, who was getting out of his truck. The two men shook hands.
“You see what did it?” Morgan leaned over the dead sheep.
“Nope. Too sloppy for coyotes though.” David’s father pushed a flap of loose skin on the side of the ewe with his shoe.
Morgan stood and turned toward David. “I think you’re right. I’m looking for dogs.” He was still looking at David, who was unable to move. There was silence; David heard his father’s steps, then felt his hands on his shoulders.
“Well, you’ll have to look somewhere else.” Morgan scowled for a minute, then turned back to the sheep. “Help me get them out of here.” David hadn’t moved, but stood looking at the ground. When his father called, he slowly came to help them. Bending over the body, they each grasped a leg, then lifted the sheep up, flopping it over into the truck. They drove on to the next dead sheep and tumbled it in with the other.
The last one wasn’t dead yet and tried to get up when they came. Morgan pulled a .22 from in back of the seat and shot her behind the ear. In the truck bed the bodies looked strange, sprawled together, their legs sticking out.
“I’ll call them that have dogs around.” Morgan’s voice was bitter. “We can’t have this happening.” The door to his truck slammed; dust followed him up through the field.
They got into their own truck. David picked at a torn place in the knee of his pants. Then he stopped and stared out the window.
“How much would those three cost now?” David looked up at his father.
“Oh, about $300.”
David played with the knob of the bin. He had $43 in his savings account. Summer was over, the time when he could make some good money, and he had spent quite a bit just getting Dusty. Even if he did pay back every cent, who would let him keep a sheep-killing dog?
“That’s sure a loss to Morgan.” His dad turned into their driveway. “I hope they find the dogs.”
David nodded, “Yeah.” He walked slowly up to the front door, then moved faster as his mother called out, “Hurry! The bus’ll be here any minute.” She was taking food out of the oven, where it had been kept warm, and setting it on the table. David put his school clothes on, then washed, his eyes showing in the bottom of the mirror. He reached for the soap, then stopped and listened. His mother had said something about a pack of dogs. “Was Dusty with them?” she asked.
“No.” It was his father’s voice. “Davie said the dog was still tied.” David refocused on his own image in the mirror, and then he bent over and scrubbed his hands. At the table he pushed the eggs into the potatoes on his plate.
“Are you feeling all right?” his mother asked, laying one hand on his arm.
“I’m just not hungry.” David moved his chair back and excused himself.
“Those sheep all torn up don’t exactly make for a good appetite, do they?” His father wiped his hand across his mouth.
In his room, David sat on his bed. Dusty wouldn’t try to get loose during the day, and tonight he’d tie him double tight. David would tie him with baling wire. He couldn’t chew through that.
“The bus’s here.” David took his book bag from his mother’s hand and ran out the front door. He climbed onto the bus and sat with the other sixth graders from the valley.
Butch, Mr. Morgan’s son, was talking with the other boys. “Yeah, there was six or seven dead.” David started to say something, but then stopped. “Dad said he’d shoot any dog anywhere around them sheep.” Butch went on, the others still watching. “I didn’t find no blood on my dog, but I chained him up anyway.” David thought of the Morgan’s dachshund, then laughed nervously with the other boys.
“What about your dog, Jimmy?” Butch still had them all listening. They turned to Jim Mitchell.
“That’s none of your business!” The boys, even Butch, were silent. Then Butch said, “Well, you’ve got to realize we just can’t have sheep killers around here.” But now the other boys were turning away.
David looked at his hands. He and Jimmy, sitting in the same seat, didn’t talk at first. Then Jimmy turned to David. “There was blood on our dog. Dad said we’ll probably have to get rid of him.” David said nothing but looked out the window on the opposite side of the bus. The bus passed their own field where his dad was just climbing onto the swather. David waved, making only a small motion, then leaned his head against the seat in front of him and looked at the floor.
Although the other boys moved straight to the lawn to play football after the bus unloaded, David went inside to the library. He found the book which he had read after Dusty had killed the chickens. It had told him that “once an animal gets a taste for blood, it isn’t easy to break him of that habit, but sometimes tying the victim around the dog’s neck will help.” They had left the chicken tied to Dusty until it was greasy and stinky, but it hadn’t worked. He had killed another chicken and now some sheep. David smiled at the thought of Dusty with the sheep tied around his neck. But he soon frowned again. “Once an animal gets a taste for blood. …”
The bell rang, and David went to his class. He watched Jimmy Mitchell, who sat staring at his desk, supporting himself with one hand to his forehead. No man in the valley would keep a sheep-killing dog. He looked across at Butch Morgan. He was chunky, like his father, and had plump cheeks and pink skin. He thought of Mr. Morgan’s .22. Dusty’s head would flop over; his body would crumple. He shook his head, bending over his book again.
“David,” he looked up at the teacher. “Will you work the first division problem for us now?” David walked to the front of the room, trying to remember how these problems should be done. He scratched the numbers onto the blackboard, then returned to his seat. He realized that he had forgotten to invert before he multiplied.
History seemed to go overtime, and the class dragged on through science. Finally the day was half over. David stood in line for lunch. Before he knew it, the secretary was holding out her hand for his ticket. He fumbled for his wallet and took out a ticket. He started to put his wallet away, but then he stopped, running his fingers across the deer pattern his dad had cut into the leather. It had been perfectly formed and carefully shaded, unlike store-bought things. He slowly folded the wallet and put it in his pocket.
David ate his lunch alone, away from the others. He then went back to the library and read more from the book about dogs. He turned the pages awhile, then put it away, walking to look out the window. Whatever the book said, people in the valley would remember that Dusty was a killer.
Butch, Kenny, and the others were out playing ball. David watched as Jimmy marched across the playground and pushed Butch down. David moved through the door and joined the group just as a teacher broke up the fight. Butch ran for the building, one hand across his face, his nose bleeding. The teacher walked away with one arm around Jimmy’s shoulders.
“What happened?” David asked.
“Oh, Jimmy called home and found out that his father shot their dog,” Kenny Jesperson answered, kicking his foot against the pavement.
David walked back to his class, his hands in his pockets. Jimmy came in and slumped into his seat. David watched him for a long time, but he turned quickly when Jimmy looked up. David felt his face turning red; he hoped no one noticed. He sat staring at the page.
The rest of the day was as slow as the morning. At last it was over. David wished the bus driver would go faster, but he went at half speed as usual. Then the bus stopped, and he was running from it, going around to where Dusty was tied. The dog wiggled his entire body in greeting. David found several loops of baling wire and hooked them together, trading them for Dusty’s rope. David held his arms around the dog and felt the fur against his face. He got some food and poured it into Dusty’s dish. The dog gulped the food, noisily crunching the pieces with his teeth.
David walked into the house. His mother was washing the dishes, singing as she dipped the plates into the soapy water. Half-afraid, David asked, “Where’s Dad?”
“Out in the machine shed.”
David hesitated; then he turned through the door and moved his feet several steps toward the shed. He stopped in the yard, returned to the kitchen through the back door, and walked to his room.
David lay on his bed. “They would shoot him if they knew.” He took off his shoes and slowly pulled off each sock. He walked to his dresser where the family picture stood. His older brothers were there and his dad was directly behind David in the picture, his hands on David’s shoulders. The boy held the picture; then he put it back. He finished dressing and left to do the chores.
“No TV tonight, eh?” His mother smiled as he walked through the kitchen. He shoved the screen door, letting it slam behind him. When he turned at the back gate, she was standing behind the screen, wiping her hands and watching him.
He put the milk bucket on the post next to the gate of the cow pen and walked over to dump wet barley to the grunting pigs. They ran in circles around him until he slopped it into their trough. The chickens ran to the fence, pecking at his feet as he filled their food and water containers. Some of them flapped their wings, trying to fly to the food. As David turned, he saw his father, squatting before Dusty, scratching the dog’s ears. Dusty wagged his tail. His dad’s back was toward David, who watched unnoticed. His dad stood; David turned to get grain for the cow. He poured the grain in front of her, and then sat on the milk stool, his head against the cow’s flank. He milked fast until his forearms ached.
“How was school today?”
“All right, I guess.” He turned his back to the milking.
“Only all right?” His dad was smiling. David kept milking. His father walked away, and soon David saw him return, pulling the strings off a bale of hay he had brought for the cow.
“I helped Morgan dress out the last sheep. It was good it wasn’t completely wasted.”
“Yeah.” David’s hands hurt, but he milked harder and harder.
“About through out there?” his mother called from the house. “Dinner’s ready.”
His father looked over at David’s nearly full bucket. “We’ll be right there,” he shouted back to the house. As David stripped the last of the milk from the cow’s teats, his dad climbed the fence to let the calf out of its pen. David finished and walked to the gate, where he stood waiting for his father. He looked at the ground. Tomorrow he would ride to school with Jimmy, sit in the same classroom. His legs and arms felt weary. When he was smaller, if he were tired his mother would hold him, rocking in the chair.
“Davie?” His father had already passed through the gate and was turned back, waiting for David. “Is something wrong?”
David’s chest tightened again. He thought of eating dinner tonight with his mother and father watching. He shook his head, blinking his eyes quickly. Then, gripping the pail handle, he moved through the gate. The boy heard the gate shut; then he felt his father’s hand on his shoulder, turning him around.
“What’s the matter, Davie?” David leaned against his father’s chest, feeling the man’s arms around him. He felt the cloth of his father’s shirt, rough on his face. He felt warm, but then the fear made his body grow tight again. He stepped back, still gripping the handle of the bucket, and looked up. His father’s face was puzzled. David began quickly.
“Dusty …” He waited, eyes down, until he could talk again.
“Yes?” His father took a step closer.
David took a breath. “Dusty was one of the dogs that killed Morgan’s sheep.”
His dad stared at him. “How do you know?”
“There was blood and wool on him this morning.” David kept his eyes on the ground. “I washed it off.”
His father’s shoulders seemed to sag; he looked away from David. The boy hesitated, then walked to the house, putting the milk bucket on the table. His mother looked at him, but neither said anything. The door opened and David’s father came in and rested his hand on David’s shoulder.
“What do we do now?”
David touched his father’s arm, then walked to the phone. “I’ll call Morgan.”
“Come on.” His father moved toward the door. “Let’s drive over there.” He told David’s mother what had happened; then together they walked through the back door of the kitchen. The screen door banged shut behind them.

One of the great missionaries of pioneer times was Joseph Millett, who served a mission to the Maritime Provinces of Canada when but eighteen years of age. His mission was marked by discouragement, yet punctuated by faith-promoting experiences—even miraculous intervention by the Lord. This lifelong servant of the Lord, who learned on his mission, and never forgot, what it is like to be in need and how to give, leaves us with this final picture of himself, taken from his personal journal and using his own words:

“One of my children came in, said that Brother Newton Hall’s folks were out of bread. Had none that day. I put … our flour in sack to send up to Brother Hall’s. Just then Brother Hall came in. Says I, ‘Brother Hall, how are you out for flour.’

‘Brother Millett, we have none.’

‘Well, Brother Hall, there is some in that sack. I have divided and was going to send it to you. Your children told mine that you were out.’

Brother Hall began to cry. Said he had tried others. Could not get any. Went to the cedars and prayed to the Lord and the Lord told him to go to Joseph Millett.

‘Well, Brother Hall, you needn’t bring this back if the Lord sent you for it. You don’t owe me for it.’”

His journal continued, “You can’t tell how good it made me feel to know that the Lord knew that there was such a person as Joseph Millett.” (In Eugene England, “Without Purse or Scrip: A 19-year-old Missionary in 1853,” New Era, July 1975, p. 28.)

“My father was a very precise, strong-willed person who believed in hard work. Pride and service were his trademarks. All of us children earned spending money by doing assigned jobs. I can’t remember ever asking my father for a new bike, a baseball glove, or some candy when he didn’t say, ‘Fine. Let’s work out a plan so that you can earn it.’ I grew up believing in the philosophy of work. Sometimes I have a difficult time understanding young people today who expect everything to be given to them without their earning it.
“When I was a boy, one of my assignments was to keep the front and back lawns mowed and trimmed. One hot summer day when I was pulling weeds along the back fence, my father came out into the yard to see how I was doing. He said, ‘Well, it’s not quite up to standard, Paul.’
“I answered, ‘Who cares? Nobody’s going to see it back here anyway.’
“My father responded, ‘The important thing, Paul, is that you and I know it’s here, and that’s all that matters.’
“I have never forgotten that lesson.”

“Hey cuz, you still shootin’ for that celestial kingdom you told me about?” my cousin asked.
Her unexpected question took me off guard. I stammered for a moment, trying to figure out what she was talking about. Then I remembered. Last summer, during our visit to California, my cousin and I had been talking late at night, as was our habit, when the subject of the Church had come up. My cousin is a nonmember and knows very little about our church, so when she asked me to tell her about it, I gladly agreed. I told her what I could: the Joseph Smith story, our beliefs, my dreams, and my fears—including my goal of reaching the celestial kingdom. I bore my testimony to her, and told her I knew the gospel was true. I told her how I wanted to live forever with at chosen mate, and to have my family with me. She listened carefully and asked me a lot of questions which I answered as best I could. We went to sleep that night, her wondering and me feeling pretty pleased with myself.
Now seven months later, I was amazed that she remembered what I had told her.
“Well?” She was looking at me expectantly, waiting for an answer.
I swallowed hard and stared out my window at the falling snow, watching each individual snowflake merge with millions of others. If only life were that simple.
“Am I still reaching for it?” I asked myself. I thought back over the last few months and knew I hadn’t been trying very hard. I had just broken up with my boyfriend, my grades weren’t as high as they should have been, my best friend wasn’t my best friend anymore, family relationships were strained, and most important of all, I was gradually pulling away from the Church. As I sat there, I took a new look at my life and realized how empty it had been. I turned and looked at my cousin and said quietly but firmly, with my eyes full of tears, “Yes, I am.”
Oh how thankful I am to have a Father in Heaven who loves me enough to remind me of my goals. With his help I can reach the celestial kingdom. And when I doubt myself, I just remember those three words, “Yes, I am,” and I know that my Father in Heaven is with me.

From a position of great influence and authority, all three witnesses fell, each in his own way. During 1837 there were intense financial and spiritual conflicts in Kirtland, Ohio. Martin Harris later said that he “lost confidence in Joseph Smith” and “his mind became darkened” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 110). He was released from the high council in September 1837 and three months later was excommunicated.
Martin’s wife, Lucy, who had been involved in the loss of the manuscript pages, died in Palmyra in 1836. Within a year thereafter, Martin and his family located in Kirtland, and Martin married Caroline Young, a niece of Brigham Young.
When most of the Saints moved on—to Missouri, to Nauvoo, and to the West—Martin Harris remained in Kirtland. There he was rebaptized by a visiting missionary in 1842. In 1856 Caroline and their four children took the long journey to Utah, but Martin, then 73 years of age, remained on his property in Kirtland. In 1860 he told a census taker that he was a “Mormon preacher,” evidence of his continuing loyalty to the restored gospel. Later he would tell a visitor, “I never did leave the Church; the Church left me” (quoted in William H. Homer Jr., “‘Publish It Upon the Mountains’: The Story of Martin Harris,” Improvement Era, July 1955, 505), meaning of course that Brigham Young led the Church west and the aging Martin remained in Kirtland.
During part of his remaining years in Kirtland, Martin Harris acted as a self-appointed guide-caretaker of the deserted Kirtland Temple, which he loved. Visitors reported his alienation from the leaders of the Church in Utah but also his fervent reaffirmation of his published testimony of the Book of Mormon.
Finally, in 1870, Martin’s desire to be reunited with his family in Utah resulted in a warm invitation from Brigham Young, a ticket for his passage, and an official escort from one of the Presidents of Seventy. A Utah interviewer of the 87-year-old man described him as “remarkably vigorous for one of his years, … his memory being very good” (Deseret News, 31 Aug. 1870). He was rebaptized, a common practice at that time, and spoke twice to audiences in this Tabernacle. We have no official report of what he said, but we can be sure of his central message since over 35 persons left similar personal accounts of what he told them during this period. One reported Martin saying, “It is not a mere belief, but is a matter of knowledge. I saw the plates and the inscriptions thereon. I saw the angel, and he showed them unto me” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 116).
When he reiterated his testimony of the Book of Mormon in the closing days of his life, Martin Harris declared, “I tell you of these things that you may tell others that what I have said is true, and I dare not deny it; I heard the voice of God commanding me to testify to the same” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 118).
Martin Harris died in Clarkston, Utah, in 1875, at age 92. His life is commemorated in the memorable pageant, Martin Harris: The Man Who Knew, produced each summer in Clarkston, Utah.

A few years ago, Sister Monson and I were in the city of Toronto, where we once lived when I was the mission president. Olive Davies, the wife of the first stake president in Toronto, was gravely ill and preparing to pass from this life. Her illness required her to leave her cherished home and enter a hospital which could provide the care she needed. Her only child lived with her own family far away in the West.

I attempted to comfort Sister Davies, but she had present with her the comfort she longed to have. A stalwart grandson sat silently next to his grandmother. I learned he had spent most of the summer away from his university studies, that he might serve his grandmother’s needs. I said to him, “Shawn, you will never regret your decision. Your grandmother feels you are heaven-sent, an answer to her prayers.”

He replied, “I chose to come because I love her and know this is what my Heavenly Father would have me do.”

Tears were near the surface. Grandmother told us how she enjoyed being helped by her grandson and introducing him to each employee and every patient in the hospital. Hand in hand, they walked the halls, and during the night he was close by.

Olive Davies has passed on to her reward, there to meet her faithful husband and together continue an eternal journey. In a grandson’s heart there will ever remain those words, “Choose the right when a choice is placed before you. In the right the Holy Spirit guides” (Hymns, no. 239).

Finding a pamphlet about the Restoration on the ground on a street in Addis Ababa, Ethiopia, led Zerge Weld Mariam to find and join The Church of Jesus Christ of Latter-day Saints 15 years ago. The brochure was printed in Amharic, the native language of Ethiopia, and had a phone number written on it. After reading the pamphlet and feeling a “good spirit,” she called the number. To the full-time missionary who answered, Zerge said, “I need to join this church.”
Her family followed her into Church membership. Ten years ago, Zerge was having a hard time in her life. Elder Edward Dube of the Seventy came to her home and gave her a blessing. After that, her life was blessed, she had food to eat, and her trials were lightened. She loved being able to raise her right hand and sustain Elder Dube, and other Church leaders, as she watched general conference, live, in her home, for the first time.

Photographs by Richard M. Romney
Aidan Troutner, 18, from Timpview High School in Provo, Utah, figured he could race well at the Nike Cross-country Nationals (NXN) in Portland, Oregon. But no one figured he really had a chance to win the individual championship—until it came to the final sprint.
Aidan entered the meet, he says, “under the radar.” Several other runners were predicted to win. “But that’s one of the goals I had this season, not to worry about other people so much, just to focus on my own time and training, improving myself. The Lord gives us talents, but He expects us to put in the work.”
And Aidan had worked, hard. Training and competing from June through November had enabled him to win first place in both the Utah 5A high school championship and the Southwest Regionals.
“I had confidence in myself, because I knew I was prepared,” he says. “The Lord expects us to act, not to be acted upon [see 2 Nephi 2:13].”
He also knew that a couple of other Latter-day Saints were running, too. “So, just before the race began, we gathered together for prayer. We asked Heavenly Father to help everyone run to the best of their abilities. We said our prayer, then the starting gun went off and we were on our way.”
Aidan followed the strategy his coach had mapped out with him. He stayed in 4th position through most of the race. Then, with about 600 meters to go, he made his move. “It wasn’t until then that I realized I could really win it,” he remembers. “With 200 meters left, I took the lead and cruised to the finish line.” He had paced himself, and he had finished strong.
Aidan received a lot of recognition for his performance. “One of the greatest blessings I had was the number of people I got to talk to about the gospel,” he says. “Especially after the race, people wanted to know more about me, what I was doing after high school, and where I was going to college. I told them I’m going on a mission and then I’m going to BYU. It was an amazing blessing to talk to people who didn’t know much about the gospel.”
Aidan also finds that running has reinforced gospel principles for him.
“We had a lesson just last Sunday about self-reliance,” he says. “One of the key things we talked about was that self-reliance implies that you do it yourself, but in truth, we can’t do anything without our Savior Jesus Christ. That’s the way we become truly self-reliant—to rely on Him to ease our burdens. As applied to running, that means I couldn’t have done this by myself. I needed the help of teammates, coaches, and my family, just like each of us needs the help of the Savior.”

Like you, I know what it means to make essential course corrections. I remember a time when, without any intent to do so, I offended a sister in my ward. I needed to reconcile this issue, but I must admit that my pride kept me from going to her and asking for her forgiveness. Family, other commitments, on and on—I found ways to postpone my repentance. I was sure things would work out on their own. But they didn’t.
In the stillness of not one night but several, I awoke with a clear realization that I was not taking the course the Lord would want me to take. I was not acting on my faith that His arm of mercy was truly extended towards me—if I would act aright. I prayed for strength and courage, humbled myself, and went to the sister’s home and asked for her forgiveness. For us both, it proved to be a sweet, healing experience.

The ward also supports Sesame Counselling Services, a charity who specialise in providing discounted counselling services that people so desperately need, but cannot afford. When Sesame Counselling was unable to use their regular meeting place, a member who was aware of this asked the Bishop if they could help. Bishop Hayes enthusiastically arranged a visit to the chapel to showcase the space. The Board of Trustees attended and the head of the board was heard saying “Isn’t there a restful atmosphere here?” and “There’s a nice atmosphere here, a feeling of safety.”

Miriam Vasquez, who facilitated the self-reliance course on personal finances attended by Gabriela Yoshida, agrees. When her husband was unable to attend her class, she brought the class and its principles home to him and their children.

“Before the class, my husband and I had different ideas about how to manage money,” she says. But once he grasped the principles she shared at home, they harmonized their financial goals as a couple and family.

“We asked the Lord for inspiration so that each week we could focus on what the program was asking us to do and so we could reach our goals,” Sister Vasquez says. “Our differences regarding how to manage money disappeared, and we grew spiritually because we were able to rid ourselves of some financial stress in our home.”

One of the principles that blesses all who take a self-reliance course is learning the importance of saving money and spending it wisely.

“I’ve been married 25 years, and I always thought I was supposed to pay my tithing, then my mortgage, and then my other expenses. If I had any money left over, I would save,” says Sister Vasquez. “When I facilitated the class, I realized that first you pay your tithing, then you save some, and then you pay for everything else. In less than a year, my husband and I were able to save for a dream vacation.”

In the early stages of my friendship with Michelle, all I knew about her was that her values were much stronger than those any of my other friends had. It wasn’t until I was invited to her house for a family home evening that I found out she was a Mormon.
At this family home evening I was introduced to the gospel by two wonderful missionaries. When they asked if I wanted to hear the discussions, I was filled with an unfamiliar but comfortable feeling. I accepted.
After I had received the discussions and had many of my concerns resolved, I set a date for baptism. But, even though I felt good about my decision, I wanted some kind of confirmation that I was doing the right thing. I started to search desperately for the answer to my question, “Is the Church true?” I prayed morning, noon, and night, but I didn’t seem to be getting an answer.
Then I met Davie Wilden, a Church member. After spending many hours together talking and reading, we decided it was time to pray. We knelt, and Davie prayed first, asking Heavenly Father to help me; then it was my turn to pray.
I had just begun my prayer when I heard a voice. It said, “Say sorry. Just say sorry.”
I prayed with all my heart for Heavenly Father to forgive my sins. I felt a warm, tingly feeling come right down through my arms and seem to pierce me to the very center. Five days later I was baptized.
Since then, my testimony of the gospel has grown stronger and stronger. Exactly one year and two days after I was baptized, I entered the New Zealand MTC, having been called on a mission to Perth, Australia. I now experience the same joy as the people who taught me the gospel by sharing my testimony with others.

During a school break when I was eight, my dad asked me if I wanted to do something to earn money for my mission. I thought it was a good idea, but I wasn’t sure what to do. After some thinking, we decided to make bread. That night, we made 20 loaves. We didn’t know if they would sell, but after we posted about it on social media, they all sold in one night!
I set a goal to keep making and selling bread. At first it was fun. But over time, to be honest, it didn’t feel as fun. It was hard! I had to wake up at six in the morning before school to make the dough. Then my mom helped bake it during the day. When I came home from school, I had to bag the loaves, deliver them, and clean the baking equipment.
I also had to talk to people I didn’t know very well. Sometimes I didn’t know what to say. That was one of the hardest parts. My parents explained that the point of this wasn’t just to earn money for my mission but also to learn to work hard and talk to people. I started to feel more comfortable. And after a while, I enjoyed doing that!
My bread business definitely taught me how to work! I know that what I learned from this goal will help me on my mission.

As a young girl I saw commitment in my grandmother, who helped Grandpa homestead our farm on the Kansas prairie. Somehow they outlasted the Dust Bowl, the Depression, and the tornadoes that terrorize the Great Plains. I’ve often wondered how Grandma put up with years of meager income and hard work and how she went on when her oldest son died in a tragic accident. Grandma’s life wasn’t easy. But do you know what I remember most about her? Her total joy in the gospel. She was never happier than when she was working on family history or teaching with her scriptures in hand. Grandma had laid aside the things of this world to seek for the things of a better.
To the world, my grandma was ordinary. But to me, she represents the unsung heroines of this century who lived up to their premortal promises and left a foundation of faith upon which we may build. Grandma wasn’t perfect, but she was a woman of God. Now it is for you and for me to carry forward the banner into the next century. We are not women of the world. We are women of God. And women of God will be among the greatest heroines of the 21st century. As President Joseph F. Smith proclaimed, it is not for us “to be led by the women of the world; it is for [us] to lead … the women of the world, in everything that is praise-worthy” (Teachings, 184).

I explained that Mom had joined the Church her freshman year while attending college in Missouri. In high school, she had had a high school teacher she respected. He was always kind to her and was a great example of the Savior’s love.
My mother found out he was a member of The Church of Jesus Christ of Latter-day Saints. When she left for college, she wanted to learn more about his religion.
We enjoyed a special moment as my mother explained the wonderful things life had brought her since she joined the Church—a temple wedding, missionary service by four of her eight children and many of her grandchildren, and numerous other blessings.

The role of bishop holds special significance for Elder Stevenson. “When I was 12, my father was called as bishop,” he recalls. “The ward had many widows, and Dad would often take me along when he ministered to them. He would have me take care of the garbage cans, clean up something in the house, or get my friends to join me in raking leaves or shoveling snow. When we left, I always felt good inside. Visiting the widows helped me realize that part of what bishops do is minister to people one on one. The bishops of the Church are my heroes.”
On the Tuesday prior to the October 2015 general conference, then-Bishop Stevenson received a call requesting that he meet with President Thomas S. Monson and his counselors.
“President Monson [extended] a call to the Quorum of the Twelve to me. He asked me if I would accept. … I responded affirmatively. And then … President Monson kindly reached out to me, describing how [when] he was called many years ago as an Apostle, … he too felt inadequate. He calmly instructed me, ‘Bishop Stevenson, the Lord will qualify those whom He calls.’ These soothing words of a prophet have been a source of peace [ever since].”4
Elder Gary E. Stevenson is truly a man without guile. As an Apostle, as he did as Presiding Bishop and as a Seventy and as he has done throughout his life, he will continue to reach out to the poor and needy. He will follow the scriptural charge to “succor the weak, lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5). It is a challenging calling, but one to which he is well suited because of his understanding heart.

We, too, make the same covenants and can feel the same joy when we are baptized. Although she has not yet been baptized, six-year-old Macy Nelson of Gilbert, Arizona, is preparing to keep her covenant of comforting those who stand in need of comfort. She loved Grandma Lolly and Grandpa George very much and did lots of fun things with them. Grandpa George was her special buddy and was a “silly grandpa” who always made her laugh.
When he died in 1997, Macy cried. But then she looked up at her mommy and asked, “Who is going to take care of Grandma?”
“I don’t know,” her mommy replied.
Macy said, “I will.”
Grandma Lolly moved into Macy’s home, and she was happy to give Grandma her room. Macy continues to take care of Grandma with lots of hugs and kisses, and she thanks Heavenly Father that they are a “forever family.”

My nephew’s presents. Some years ago we were gathered as a family to commemorate Christmas. All the adults and teens were busy with preparations for the family dinner. Amid this Christmas activity, my youngest nephew, Fabinho, asked me for a paper, colored pencils, and colored markers. Busy with Christmas preparations, I gave them to him, hoping he would entertain himself.
The time for dinner arrived, and after a prayer of thanksgiving, five-year-old Fabinho asked for everyone’s attention and gave each of us a little slip of paper that expressed his love with a colored picture and imprecise handwriting.
Everyone received a little note, even the uncle we saw only at Christmastime. Fabinho felt everyone was worthy of his attention and his careful, childlike efforts. His simple presents and attitude caused me to think of the Savior and His teachings that we should love our neighbor and give our best.Ana F., Brazil

My legs felt shaky and there was an odd feeling in the pit of my stomach as we approached the door. I was sure that I was going to faint as my companion told me that this was “my” door.
No, I wasn’t a new missionary. I was a fifteen-year-old home teacher climbing the stairs to the apartment of Sister Rice, a widow living in our ward. Don Gabbott, my high priest companion, was to teach me a great lesson that night about caring for those too sick or too old to be engaged in Church activity.
Brother Gabbott had given me a topic to present to the five families assigned us. I was prepared with some notes on a paper, but I was frightened and inexperienced. I was not sure how a young priesthood holder behaved in the presence of a high priest.
We knocked on the door, but there was no immediate response. I was about to suggest that no one was home when the door slowly opened. From behind it appeared the frail figure of an aged sister, uncertain of what she’d find at her door. She smiled as she recognized Brother Gabbott. We were invited in and asked to take a seat.
After a short greeting, Brother Gabbott looked at me as if to say, “Okay, Robert, it’s time to give our message.” The feeling in my stomach got worse as I began to speak. I cannot recall what I said, but as I looked up from my notes, I saw the tear-stained cheeks of that sweet, sensitive sister. She expressed her gratitude for the presence of priesthood bearers in her home.
I was speechless. What had I done? What could I do? Fortunately, Brother Gabbott helped me by bearing his testimony and asking if there were any needs in the home. There were.
Sister Rice said that she had not been feeling well and asked that she be remembered as we offered our prayer before leaving. She then turned to me and asked if I would offer that prayer. By that time, I was so overcome by the spirit of the occasion that the request numbed me. I was surprised that I was asked to pray when someone older and more experienced and trusted was present. Automatically, I consented and offered a benediction upon that home teaching visit, asking that a special blessing of health and strength be given to that faithful sister whom I barely knew but quickly came to love and respect.
Twenty-five years have passed since my introduction to home teaching in Sister Rice’s home, and she has long since died. But I cannot pass that house without thinking about the experience provided by Brother Gabbott and a faithful sister who knew the appropriateness of calling upon an obedient high priest and an insecure, frightened teacher in the Aaronic Priesthood.