Gospel Story Finder

I am currently serving as a missionary. Four years ago I was an inactive college student. I would like to share an experience from then and now with you. One day in college I was in the LDS institute of religion just seething with rebellion. I picked up a copy of the New Era, glanced through it, and discarded it as having no relevance to me. Boy, was I ever wrong! Just the other day in an old stack of New Eras I found the exact same issue. Out of curiosity I sat down to read it. Amazingly, I found an article that really helped me find an answer to a problem I wondered about. In fact, I read the whole magazine and found it fascinating. The gospel changes lives, and I’m grateful for it.
Elder Robin WilliamsIowa Des Moines Mission

I can remember only bits and pieces of that September day in 1986. I can remember going to work, but I can’t remember going home. I can’t remember, either, the meeting I had that evening as Young Women president of the Salt Lake Sugarhouse Stake with a new ward Young Women president. But she says that I did visit her and that I left her house at about 6:30 P.M. After the meeting, I must have decided to drive my new car up Emigration Canyon east of Salt Lake City, for it was there that another driver, drunk and driving at a high speed, rammed into my car.
The accident left my memory a shattered wreck and nearly took my life. And yet, in spite of the months of pain and fear I have endured, the experience has produced something of a miracle. Because of it, I am convinced to the very center of my soul that God loves each of us and that he cares for us in ways we rarely recognize.
I suppose I must have taken that drive up Emigration Canyon to enjoy the autumn colors and spend a little free time before my next meeting with the stake Young Men/Young Women committee. Whatever the reason for my being there, it cost me dearly. As I was coming around a curve, another car swerved into my lane. We met head-on. My car was totally demolished, and I was pinned inside. When the paramedics finally pried me out of the car, they were sure I would not survive. The report sent with me to the hospital read “dead or dying.”
My spleen had been ruptured in two places, my diaphragm had been torn open, and my left lung had collapsed. I could barely breathe. I had many other severe internal injuries, and something had dug into my left leg, injuring the nerves. My left arm was cut up, my right ankle was broken, my head had severe lacerations, and my pelvis had been fractured in four places.
In the emergency room, the doctors prepared to insert a tube into my lungs to inflate them, but felt prompted not to do so. Instead, they rushed me into surgery. There they found that the internal damage was so severe that putting a tube into my lung cavity would have killed me.
The only identification I had in my purse that enabled the hospital to locate my family was my temple recommend. From it, they obtained the name of my bishop, John Pruess, and he was finally able to contact my mother.
She and my youngest brother, Cal, arrived at the hospital at about 2:00 A.M. I was out of surgery by then, and Dr. Nelson apologized for not waiting to get permission. Hospital personnel hadn’t been able to contact any of my family right away, and my damaged body had required immediate attention. When Mom discovered how badly I had been hurt, she almost went into shock.
Cal called my sister Marguerite and asked her to let the rest of the family know what had happened. She said that she started praying for me immediately. It was then that she received a strong, calm feeling and the thought, “Trust me. She is in my hands. I’m in charge, I know what’s best, and I’m all-powerful.” She wondered if that meant I would be in God’s hands in the same way our Dad was: he had died two years earlier. She began to pray again and felt rather than heard the message that I would be all right and would be getting married soon. She wondered why the Lord would tell her this, but decided it must have been the best way to comfort her.
At the time, I was not dating anyone or even thinking of getting married. I was forty-nine years old and had long since resigned myself to being single. I had struggled for many years with the fact that my patriarchal blessing had promised me marriage and yet I remained alone. I sometimes wondered if the Lord really knew I was here. There were even times when I thought that I really didn’t matter to him, since I was just an average sort of person—no one very important.
The accident changed all that. When she heard about the accident, my sister Esther wondered why the Lord hadn’t protected me, since I was an active member of the Church. Into her mind came the words, “What makes you think I didn’t?” I know that the Lord truly did protect me. He preserved my life and protected me from the kind of injuries that would have left me crippled. He protected me in the emergency room by prompting the doctors. But perhaps greatest of all, he let me glimpse the almost overwhelming power of his love.
The morning after I was admitted to the hospital, Cal and a member of my bishopric gave me a blessing. Cal had no hesitation in promising me that I would recover. He said later that he had the same feeling Marguerite had—that I would be getting married soon.
I was in intensive care for a week, hooked up to all kinds of machines that helped me breathe and that monitored my condition. Other than my stake president, my family were the only ones allowed to see me during those first few days. I was conscious but not talking. I was under such heavy medication that I have very little memory of those first two weeks. Mostly, I remember isolated times when people came to see me.
After I left intensive care, I was awake and talking. I had become very dependent and wanted one of my family with me all the time, so they set up a schedule and took turns sitting with me. I was in a lot of pain.
The first thing I became consistently conscious of was an intense awareness of love. I can’t ever remember feeling so secure. I felt very much wrapped in God’s love. The feeling was so profound that even to this day I can’t adequately describe it. I was also very much aware of the love my family had for me, and I could feel it surrounding me.
This feeling expanded as I became aware of other people. My Young Women counselors came to see me almost every day, and I felt their concern. Bishop Pruess came to visit me often and told me that the ward was praying for me, and I felt love coming from the ward. Members of the stake came to see me and told me of the great outpouring of prayer for me in the stake. My friends at work visited me, and I also sensed their concern.
I felt all this love at the deepest, most fundamental level of my soul. That love, I believe, is what helped me survive the very difficult time that followed the accident.
The Lord blessed me in so many ways during the following months. I don’t know how I knew, but I knew from the first that all of my injuries would heal and that I would return to normal. I also knew that if I were to recover, I couldn’t waste any strength hating the man who had hurt me. I concentrated on getting better rather than dwelling on what was wrong. I knew that the Lord was helping me focus on love and on people rather than dwell on the horror.
After I had been in the hospital two and a half weeks, the doctors said I could leave. They suggested, however, that my family take me to a convalescent center. I was quite frightened at the thought of moving. I remember pleading with Cal to ask the Lord what we should do. I had been leaning very heavily on the Lord, and I didn’t want any decision made without consulting him. My family was there, and I had been leaning on them, but I knew that, above all, the Lord was caring for me.
On September 20, I was transferred to a care center. The medication was cut in half, so I became more aware of what was going on around me. For a week, I worked hard at building up my strength and learning how to get around with broken bones. Then I was moved to Cal’s house. I appreciated him and his wife for letting me stay with them. It felt good to be in their home. His children would come to my room after school and tell me what they had done that day. Their visits did much to ease me back into normal life.
I had been so heavily drugged in the hospital that even though I knew why I was there, I hadn’t been able to focus on any one thought. But now I was off all medication. For the first few nights at Cal’s, I was afraid to go to sleep. I felt I had such a slight hold on life that I might not wake up in the morning. While lying awake at night, I would start to think about the horror of what had happened and about my injuries. I realized that I could have been killed or permanently damaged physically.
On those nights when I became frightened, I would turn to the Lord for help. Almost immediately, my mind would be filled with peace and with an awareness of the many blessings He had given me. A great calm would envelop me, and I would fall asleep. At such times I felt overwhelmed by Heavenly Father’s goodness and love.
About seven weeks after the accident, I was able to return home. My family stayed most of the day, helping me get settled in, but I spent my first Sunday morning home alone. That was very difficult. After being with people and being surrounded by their love, I felt a terrible loneliness that day—something deeper than I had ever felt before. I had gone through the typical frustrations of being single and of wanting to be a mother. Now, after having been wrapped in the wonderfully sustaining love of my family, I wondered if I could handle living alone any more.
That afternoon, Jerry Tucker came to visit me. We had come to know each other through his calling as high council adviser to the Young Women program, so I wasn’t too surprised when he continued to visit me. Months later, though, when he proposed marriage, I wondered if I was reading my feelings correctly. I suppose, quite naturally, that I felt the need for outside assurance to confirm that my judgment and thoughts were sound. Because the Lord had been so close to me through the crisis of the accident and the slow healing, and because my family had given me such tremendous support, I felt the need for their approval and for wisdom outside my own.
So I began praying about Jerry’s proposal. My prayers were answered one day when a great feeling of peace washed over me. I knew then that this was my time to be married. I also knew that the Lord had not left me alone and that I would never be cheated of anything he had promised me. Jerry and I were married in the Salt Lake Temple on 12 February 1987.
I have wished that I could share with all my single friends the assurance that this experience has given me. I am convinced, at a deeply personal level, that though we sometimes can’t see or understand what is happening in our lives, Heavenly Father is always there, caring for us.
In time, all of my injuries healed. But I will never be the same. I learned so many things that I thought I knew but really didn’t. I have a much deeper faith and trust in the Lord now. I know he lives. I have felt his influence in my life.
I learned that miracles do happen to ordinary people. I had felt that I was no one special, and yet I know now that I am special—I am a daughter of God. We are all special, because we are all children of a loving Heavenly Father. That fact is very real to me now.
Before my accident, I didn’t know how incredibly loving and kind God is. I am sure that even now I don’t begin to comprehend the depth of his love, but I sense that it is far deeper than any of us know. I know that even if I had died or had been crippled, the Lord would have been there looking after me, blessing me in ways he saw best.
I learned how important prayer is. I could actually feel the strength of the prayers being said for me. Now as I pray for the Lord to watch over my loved ones, it has special meaning. If something distressing were to happen, I would want him to be with them as he was with me. When my miracle happened, it was several hours before anyone knew and could begin praying—but how many times had my family remembered me in their daily prayers before that time?
I learned about joy. The Lord told me in a blessing that he had extended my life and that he wanted me to make it a joyful, happy one. I understand now that it is important to him that we are happy. I find references to joy throughout the scriptures. I see far more clearly now that the gospel is a gospel of joy.
I learned the value of health. Our bodies are a special blessing, and good health is to be treasured. I feel an urgent need to take care of my health. Our Heavenly Father has given us life and everything we have. Our part is to take care of what he has given us.
Something terrible happened to me, but I have received so many blessings that I still feel in debt to the Lord. I owe him more than I can ever repay. But I don’t think he wants “repayment.” He wants my love. He wants me to be happy—and that will happen as I love and serve him with my whole soul, sharing my joy with those around me.

While serving in the Samoa Mission, Elders Brigham Smoot and Alva Butler were assigned to take the restored gospel to the islands of Tonga. Upon their arrival in 1891, they held an audience with King George Tupou I, who granted them permission to preach the gospel of Jesus Christ. With encouraging prospects, more missionaries were called to the islands and were anxiously engaged in spreading the gospel. Unfortunately, the growth of the Church was not as fruitful in Tonga as in the other Polynesian islands of Tahiti, Hawaii, New Zealand, and Samoa. In 1897 the missionaries were ordered to return to Samoa, and the few converts in Tonga were left without Church leadership for a time.
In 1891, Elders Brigham Smoot and Alva Butler met with King George Tupou I and received permission to preach the gospel among his people.
Meeting the king of Tonga by Clark Kelley Price © IRI
“Know ye not that I, the Lord your God, … remember those who are upon the isles of the sea?” (2 Nephi 29:7).
The Lord did not forget the Saints in the island kingdom of Tonga. In 1907, Elders Heber J. McKay and W. O. Facer arrived in Neiafu, Vava‘u, where they started a branch and a small school. Soon missionary work began to prosper, and several branches and Church schools were established throughout the islands over the next few years.
As in other parts of the world, the Church in Tonga had its share of opposition, but this time the gospel was here to stay. As missionary work flourished, Church leaders were called from among the local Tongan members so that when foreigners were evacuated, as during World War II, the Church could continue to thrive.
As the gospel spread throughout the islands, various Church schools were established. In 1947 the Church leased a large piece of land and began building a new school, Liahona College, now known as Liahona High School.
Dedicated in 1953 by Elder LeGrand Richards (1886–1983) of the Quorum of the Twelve Apostles, it was to become a “guiding light” to all who would enter, and it was to prepare young people to become leaders and to influence others for good. Present also at the dedication was Queen Salote Tupou III, who endorsed the school as an instrument for building a “Christian civilization” that unites people of all walks of life. Since the school’s establishment, thousands of Liahona High School graduates have served as missionaries, Church leaders, and prominent community leaders.
Today there are two Church-sponsored high schools in Tonga: Liahona High School, on the main island of Tongatapu, and Saineha High School, on the island of Vava‘u. There are also five Church-sponsored middle schools: three in Tongatapu, one in ‘Eua, and one in Ha‘apai.
When President David O. McKay (1873–1970) and his wife, Emma Ray, visited Tonga in 1955, the Saints treated them like royalty. This was the first visit of a Church President to the islands. During their short visits to Tongatapu and Vava‘u, they held meetings with the members and felt of their love and devotion as Tongans performed music and dances and gave speeches and feasts. During President McKay’s visit to the Saints in Vava‘u, he was inspired to reveal that he had seen a vision of “a temple on one of these islands, where the members of the Church may go and receive the blessings of the temple of God.” One member recorded the Tongans’ response: “The entire congregation burst into tears.”1
Nearly 30 years later, in August 1983, the Nuku‘alofa Tonga Temple was dedicated by President Gordon B. Hinckley (1910–2008), then a counselor in the First Presidency. I remember as a teenage girl how Latter-day Saints from the outer islands and Tongans from overseas came for the auspicious occasion. I was privileged to attend one of the dedicatory sessions and be part of the choir. I remember the warm feeling I felt when I heard President Hinckley speak, and I knew then that he was called of God. When we sang “Hosanna Anthem,” I understood too how much the Lord loves His children.
The Savior has always remembered the people on the isles of the sea, and on that day President McKay’s prophecy was fulfilled.
Because of the increasing Church growth in Tonga, the temple was closed for about two years for renovation. Among other work, rooms were enlarged, a sealing room was added, and Polynesian motifs were added to walls and ceilings.
At the beginning of 2007, my husband and I were called to produce a cultural celebration for the rededication of the temple. The event was to be held on November 3, a day before the rededication sessions.
Our aim was to involve as many youth as possible from the stakes in Tongatapu and to come up with a presentation that would spiritually prepare the Saints for the temple dedication the next day. The event would be broadcast and televised live to the outer islands as well as to Tongan stakes around the globe, so this was a mighty task.
The production was titled “The Treasure That Lasts.” It consisted of cultural dances from Tonga, Hawaii, Tahiti, New Zealand, Fiji, and Samoa. The story line was that of a couple who, having lost their young child, searched the many Polynesian islands for a treasure that would appease their loss. Although they found gifts at each island, none could soothe their pain. When they returned to Tonga, they were introduced to the gospel by missionaries and learned of “the treasure that lasts”—eternal families and the blessing of someday being reunited with their child who had passed away.
During the week of the rededication, it rained heavily. At our final rehearsal, on November 2, the skies were overcast. I asked the youth to return to their homes and pray for good weather so they would be able to perform for Tonga and for those who would be watching via satellite, especially the prophet. That night it rained hard, and the next morning the weather was still foreboding.
On Saturday evening, 3,000 young people gathered at Teufaiva Stadium to hear from Elder Russell M. Nelson of the Quorum of the Twelve Apostles, who had been sent to rededicate the temple due to President Hinckley’s frail health. I will never forget the performance. Everything fell into place. The weather was perfect, the sound system that had malfunctioned earlier was excellent, and those young men and young women danced their hearts out.
We had witnessed a miracle. Heavenly Father heard the prayers of His children and kept the rain away. At the same time, we were able to set the tone for the temple dedication the next day, reminding members that eternal families are the treasure that lasts and that temples are built to bring such blessings to pass.
Today the Church continues to grow in Tonga, and leadership positions are held by native members. Chapels dot the islands, and the increase of missionaries is hastening the work. The Church schools are firmly established and continue to prepare valiant missionaries, future leaders, and worthy mothers and fathers.
The Saints are no longer required to make that long journey by boat to the main island for general conference. Instead, technology has enabled members to remain within their stakes to watch general conference and the area conferences broadcast from New Zealand.
Amid the turmoil of changes arriving on Tonga’s shores, the Saints continue their legacy of faith. They are a people who were committed to God 175 years ago. They are a people who today continue to dedicate their lives and all that they have to the Lord.

While I was growing up, my father was a very busy man because he had a demanding job as a truck driver for construction projects. But he always took time for me. When I was in high school, my father would ask my five sisters when he came home from work, “Where is Benjamín?”
My sisters would come to me and say, “Father wants you.”
I would leave playing with my friends and run to ask him, “What do you need, Father?”
He would say, “Bring your scriptures, and come with me.”
Two or three times a week we would read the scriptures together like that. He was a master teacher of the scriptures. At that time we did not have seminary in Mexico. Now I think of those study sessions as my own seminary class with my father as the teacher.
While reading the scriptures and hearing my father explain them to me, I learned for myself what the Spirit feels like in my heart and in my mind. Many times the Spirit was very strong as he would explain the scriptures.
These kinds of experiences with my father were the beginning of my own testimony of Heavenly Father and the Church. I always thought that the Church was true, but just thinking so was not enough. My father took my hand and put it on the iron rod. His manner of taking care of me was the key for my testimony and my inner security in the gospel.
During those meetings, not only did I learn many things from him about the scriptures, but I learned that my father loved me in a way that I couldn’t quite understand at the time. Many other times he would invite me to a movie or to eat, and I know that I was protected by my father’s care for me. Now I am a father, and I know that he loved me in a special way.

Nine years ago, when Lavinia and Solomone Kaumaitotoya learned that it was time for a new stake president to be called, they fasted and prayed. They called upon the Lord to bless those seeking inspiration to know who the Lord wanted to lead their stake. They prayed that their stake would be blessed.
Almost as a bookend, the Kaumaitotoya’s again fasted and prayed the week before the stake conference when Solomone would be released as stake president, offering prayers of gratitude, and seeking blessings for the new stake president.
Solomone Kaumaitotoya declared, “President Adrian Yee has the authority to lead the stake now, and I sustain him. I’m ready to do whatever the Lord wants me to do.”

OK. I have a few more things I need to finish before the party. I don’t have much time to bake and decorate the cake.
Hmm. The cake is still too yellow on top. I bet if I put it in on the top rack, it will bake faster.
What?! It’s burnt on top and gooey on the bottom!
I really want to wear my new blouse to the party, but it’s still wet from the washer.
I’ll just throw it in the dryer real quick.
Oh, no! It’s too small now!
I’d better check the playlist to make sure we have music to listen to.
What happened to all of my music? Expired? I should have read the contract for the streaming service a little more closely.
OK. I picked up the balloons from the store. Now I just need to go home and set everything up.
Great. A flat tire.
Good thing I learned how to do this last month.
I learned a lot of things the hard way today, but next time I plan a party, I’ll be even more prepared.

Courtney McGregor moved to Salt Lake City after the sudden death of his wife. To get involved, he went the extra mile. “There are always service opportunities without being called to any particular assignment,” he says. “I volunteered to help with the sacrament. That got me talking to people I otherwise might not have met so soon. I also volunteered to help clean the temple. My experience, married or single, has been the same: friends are there to be made.”

Matthew Rancie of Eaglehawk, Victoria, Australia, has a rich LDS heritage, and he is setting an example for his eight younger brothers.
At school, Matthew has been taunted and teased to try to get him to swear, but he refuses to do so. His classmates also tried to bribe him with money to try a cigarette saying, “I suppose you won’t even do it now.” They were right.
Matthew’s father, uncles, and grandfathers have served as bishops, in high councils, in stake presidencies, and in mission presidencies. He has 32 cousins, all active in the Church. As the oldest, he plans to set an example by being the first to serve a mission. In his ward, he serves as pianist for the priesthood.

I was born in Utah, but most of my memories begin in Boston, Massachusetts. I do have a faint recollection at age two and a half of a white-topped buggy with my grandfather in the driver’s seat. My parents, myself, and my six-month-old brother were being taken to the nearest railway station forty miles away. My next recollection is looking out of a rain-streaked window from a hotel room in Boston. I see in memory the round drops of rain rolling down the window as I pressed my nose against the cold glass.
During my life I have found that it is very important for children to listen carefully to their parents. They can learn much from them. My father was a music student in Boston. He sat at a rented piano and played the music of Edvard Grieg, Frederic Chopin, Ludwig van Beethoven, and Robert Schumann. I can still hear that music and over the years I have learned to play most of it myself. It has added greatly to my appreciation of the world into which I was born. Those beautiful sounds have made a great contribution to my life, crowding out many of the uglier sounds we occasionally hear.
Best of all, I remember sitting on my mother’s lap, hearing her tell me the story of the boy prophet Joseph Smith, who went into the woods to pray. Near our apartment were many churches. I heard their bells and saw their domes and steeples when we took walks together. So when Mother told me of Joseph’s concern over which church he should join, I was able to understand his confusion before the First Vision.
I distinctly remember my mother telling me in those early years that everything I said or thought or did was in some almost magical way recorded—that someday I would have to be judged according to what I had said, thought, and done. This did not frighten me, but it gave me a growing sense of responsibility for my actions. Today with cassettes, video tapes, and other inventions, I have gained a fuller understanding of what she was telling me about the record of my life.
I hope that you will have the experience of being taught to read by your parents. Since my father was busy at the New England Conservatory of Music all day, my mother taught me to read when I was about four years old. One day we walked down Huntington Avenue to the shops in the center of Boston. We went to the publishing house of Little, Brown and Company. There we were shown a lot of children’s books. Mother bought several that were suitable for my ability. One was an attractive little primer that inspired my imagination. It was called The Brownie Book, a story about imaginary little creatures who did good deeds and went on a trip to the moon! I could see the moon out of our window at night. It seemed such an important object in the sky. The idea of anybody going to the moon brought many stimulating thoughts to my eager, young imagination.
Another book was a primer describing the coming of the Pilgrim fathers, the establishment of the American colonies, and the development of the nation into which I had been born. I was deeply impressed by it.
About this time, President Joseph F. Smith and his counselors in the First Presidency suggested to members of the Church that they hold a family home evening once each week. Accordingly, my father would gather us around a little table after supper to read the Book of Mormon. We read it from cover to cover that year. Because Mother had taught me to read, I was privileged to take my turn in reading aloud. What excitement I experienced as we approached the Third book of Nephi and the coming of the Savior! With feelings of sadness we continued through the books of Mormon, Ether, and Moroni. These feelings were strongly reinforced by my father.
Father told me the story of Grandfather Durham, who had been inspired to compose a melody called “The Nephite Lamentation.” Thomas Durham had been promised in a patriarchal blessing that he would hear music as it was sung in the heavens. My father related how one night my grandfather had a dream. In it he saw twenty-four men by a stream. They looked very sad. Their leader arose and addressed them. Then he heard a melody played on what sounded like a trumpet. The impression came to him that it was a dream concerning Moroni and the last twenty-four Nephites. He awoke. In the late hours of the night he went to his little organ and played the tune he had heard and wrote it down. Later, a choir in the Parowan Ward in southern Utah sang the tune to the words of “O My Father.” It was published in modified form in the old Primary songbook as arranged by Henry E. Giles.
Hearing this music and reading the Book of Mormon in these early years with my parents made a forceful impression upon my mind as to the reality and truth of the Book of Mormon.
I hope that each of you will watch and listen carefully to what your parents say and do. I pray they will teach you well. I also hope that the music you hear in your home will be uplifting and inspiring, because we believe that “if there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.” (A of F 1:13.) The place to begin with good things is at home with your family.
Finally, let us all remember the commandment: “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.” (Ex. 20:12.)

I grew up in a comfortable environment in Logan, Utah. I had no childhood worries about food or shelter or education. But perhaps because life was easy, I needed something to hold on to that would anchor me.
For me that anchor was the priesthood of God. I was in an unusual situation when I was growing up. My dad was called to be the bishop when I was a year old, and he was my bishop for 19 years. His fatherly and spiritual guidance was a tremendous help to me.
I think that is mostly why I looked forward to receiving the Aaronic Priesthood on my 12th birthday. I remember the special day I felt my father’s hands on my head as he ordained me. After that, I advanced through the offices of the Aaronic Priesthood and received callings I enjoyed very much.
Passing the sacrament was very special to me. You could see people commit themselves to obey the Lord and keep His commandments as they partook of the emblems of His body and blood.
As time progressed, I graduated from high school, and then after a year in college, I was called on a mission. I enjoyed every minute of it and loved my companions. One in particular was a strength to me. I learned much from him as we fulfilled our responsibilities.
Because the country was at war, when I returned from my mission I joined the United States Marine Corps. When the war was over, I returned to college, married, and started a family. Successive professional moves took me to many places across the United States, where I learned much as I served in many priesthood callings. I finally landed in Boston, Massachusetts, where I served as a stake president. It was from there that I was called to be an assistant to the Twelve and then, after 17 months, to the Quorum of the Twelve Apostles.
What have I learned as a member of the Quorum of the Twelve?
I’ve learned that there is a guide, an anchor, and a protection in the priesthood.
The priesthood has always existed. Before Adam came to earth, he had the priesthood. As Adam’s posterity scattered with the priesthood, it became necessary to organize how the priesthood was administered. The Lord did that by calling Abraham to preside over his family of priesthood holders. This organization continued under Isaac and Jacob, whose name was later changed to Israel.
Centuries later, the children of Israel found themselves in captivity. The Lord sent Moses to deliver them, but when he did, they proved themselves not ready as a people for the Melchizedek Priesthood. So they were left with the Aaronic Priesthood until the time of the Savior.
I find it very interesting what the Savior did first as He began His ministry. He organized the Melchizedek Priesthood. He called twelve Apostles and taught them the laws and order of the priesthood. He called Peter to be the chief Apostle, establishing a line of authority in His Church. In that day and this, it is Jesus Christ who selects His chief Apostle to preside over the Church, and it is the Savior who directs him in his priesthood duties.
So the priesthood has a direct line from our Lord and Savior through the chief Apostle to the other Apostles and on to the other priesthood holders in the Church. Keys of authority are given to the Apostles, and as long as those keys are on the earth, we will be guided by the Lord Himself. This divine direction protects us and assures us that the Church will not vary from the truth. It will remain consistent because it is not directed by any earthly being. It is directed by the Lord.
The greatest advice I have for you young men is to study the doctrines of the priesthood, understand the power you have in exercising your priesthood, and learn how it can bless your lives and the lives of others.
I promise if you’ll learn the doctrines of the priesthood and fulfill your priesthood duties, the priesthood will be a sure anchor that will keep you spiritually safe and bring you great joy. Be a true priesthood quorum. Reach out to your friends and bring them into your quorum. Create a brotherhood in your quorum that will be a permanent foundation for your lives.

To illustrate, I quote this heartwarming pioneer account:
“Many years ago in a small town in the southern part of the state of Utah, my great grandmother was called to be the president of the Relief Society. During this period of our Church’s history there existed a very bitter and antagonistic spirit between the Mormons and the Gentiles.
“In my great grandmother’s ward one of the young sisters married a gentile boy. This of course did not please either the Mormons or the Gentiles very much. In the course of time this young couple gave birth to a child. Unfortunately the mother became so ill in the process of childbirth that she was unable to care for her baby. Upon learning of this woman’s condition, great grandmother immediately went to the homes of the sisters in the ward and asked them if they would take a turn going into the home of this young couple to care for the baby. One by one these women refused and so the responsibility fell completely upon her.
“She would arise early in the morning, walk what was a considerable distance to the home of this young couple where she would bathe and feed the baby, gather all that needed to be laundered and take it with her to her home. … One morning she felt too weak and sick to go. … However, as she lay in bed she realized that if she didn’t go the child would not be provided for. [With the help of the Lord,] she mustered all her strength and went. [When she returned home, exhausted, she] collapsed into a large chair and immediately fell into a deep sleep. She said that as she slept she felt as if she were consumed by a fire that would melt the very marrow of her bones. She … dreamed that she was bathing the Christ child and glorying in what a great privilege it would have been to have bathed the Son of God. Then the voice of the Lord spoke to her saying, ‘Inasmuch as ye have done it unto the least of these, ye have done it unto me.’” (My Errand from the Lord: A Personal Study Guide for Melchizedek Priesthood Quorums 1976–77, pp. 154–55.)

When I was a kid, I had problems with asthma. I knew what it was like to struggle for breath all the time. I always had an inhaler around.
Then the Lord blessed me with greater health. The asthma problems became much better. I still needed to be careful, but I could do more than ever before. I was so grateful for that gift of physical health. After about five years, I started really getting into sports. At that point some of the asthma came back to where I still need to have an inhaler on hand. But I’ve learned that I can still do many things, including sports. I actually play on my high school basketball team. I’m so grateful to be able to stay this active.
One of the ways I try to show my gratitude for physical health is by helping others. Last summer I had an opportunity to volunteer at a basketball camp for younger kids. We helped fourth and fifth graders one week, then sixth and seventh graders the next week. I got to know the participants really well. There were 25 attendees and 5 counselors. We worked on things like basic basketball skills, sportsmanship, and the importance of playing as a team. The participants had a fun time learning, and I definitely had a great time teaching them.
Joshua M., 16, California, USA

One day on the way home from school, “T” took exception to the way his cousin George was treating Joe, “T’s” younger brother.
“I finally said, ‘If you do that once more, I’ll hit you one that you’ll remember.’ He went ahead and as a result we had a real fist fight. During the encounter, I brought blood from George’s nose, and we had quite a struggle in the dirt.
“It finally ended, and George went home as we did. When I arrived home Mother noticed the blood on my hands and on my shirt and asked what had happened. Of course, I explained. She didn’t chastise me for defending my younger and smaller brother, but she did say, ‘T,’ I’m right out of yeast. I want you to go over to Aunt Lulu’s (George’s mother) and get a start of yeast.’ I said, ‘Mother, don’t ask me to do that after I’ve had this encounter with George.’ She said, ‘That makes no difference. I need the yeast and I want you to go through the field and get the start.’”
Needless to say, “T” learned more about settling disputes than a lecture could have taught him.

The Church News recently told of Aaron Thatcher, a young man with a love for baseball. Aaron had had many baseball scouts observe his unique talents, but he told them repeatedly that he would not sign a professional contract until after he had fulfilled his obligations to the Lord by serving a two-year mission.
“How could a young man turn down such an offer?” people ask. But he did! His desire to serve the Lord was greater than his desire for instant fame. Aaron explained, “I’m going on this mission not because … my Dad went. I’m going because I have a testimony of the gospel and the prophets have told us that every worthy and healthy young man should serve a full-time mission. I want to with all of my heart” (in Quig Nielsen, “Baseball ‘On Hold’ While He Serves Mission,” Church News, 4 Sept. 1993, p. 5).

Even when we have the right perspective, waiting can be hard. But I have learned that patience is more than just waiting. I have learned this from my brother Andrew and his wife, Brianna, as they have dealt with being unable to have children. Although their hopes were crushed when they learned they wouldn’t be able to have children, they found new hope through the prospect of adoption—but that still meant more waiting.
I hesitate to use the word wait when referring to them because that word often has very passive connotations. For them, waiting doesn’t mean biding their time until a child comes—patience is so much more than that.
Andrew said, “So much of adoption is in the Lord’s hands, not ours. But it makes us feel good to have something we can do to work toward our goal of having children in our family.” Whether it’s through blogging, sharing their contact information with friends and family, or getting involved with local groups of adoptive parents, they try to “do all things that lie in [their] power” (D&C 123:17), and then they put their trust in the Lord.
After years of waiting and praying, they were able to adopt a beautiful baby girl named Jessica. As they held her in their arms, years’ worth of disappointment and discouragement faded away. For them, she was and is a miracle.
Five years have now passed since they adopted Jessica, and for the last four years, they have been trying to adopt another child. The waiting has begun again. Brianna told me, “People often remind us that whenever a child is meant to come to our family, it will come. We know they are right, but we also know we can’t just sit still as we wait. We have to have faith that it will happen but also move forward, live our lives, make plans for our future, have fun, and enjoy being together.”
Waiting is hard, but Andrew and Brianna have taught me to choose to be happy today. It’s so easy to think, “I will be happy when __________,” but we miss out on so much of what life has to offer by postponing our happiness. Even though we sometimes have to put our desires aside to submit to the will of our Father, that doesn’t mean we have to also put our happiness aside. His love can provide strength, fill voids, and instill hope.

Many years ago when I was a young missionary and had just received a new companion, we met a Protestant minister who invited us in out of the cold. After exchanging points of view on various topics, he asked us, “And what is the Mormon attitude toward sexuality?”
I choked on my cup of hot chocolate. “Well,” said the minister after a moment of silence, “could you please tell me the Mormon philosophy toward sexuality?” I was speechless. Finally, my companion, realizing that I didn’t have an answer, replied, “Sir, we believe in it.”
It has been more than twenty years since that time. As a marriage counselor and university professor I have been asked the same question by students, friends, professional people, and LDS members and nonmembers alike. And still, I have never found a better answer than the one my young missionary companion gave: “We believe in it.”

Finally, here is one last special experience. For the last few months I have struggled with my 15-year-old son, Andy, to keep him practicing the piano. He made the choice to play some years ago, and I feel within my heart that he should continue. My stock remarks have included, “Someday you’ll be grateful I kept you at it. Someday you’ll have to play while on your mission or elsewhere.” How excited I was this evening when my husband picked up the June 1983 New Era and, after scanning it briefly, called our son to him and began reading aloud. All six of our children listened intently as he, with a cracking voice, read Alma J. Yates’s “A Hymn for Guaymas.” In it, Elder Richards’s curse—his mother’s insistence that he practice the piano daily—became a blessing when he was pressed into playing in that little branch.
Our son Andy is saving diligently for his stereo—and his mission. Tonight as his dad walked in to go to bed, Andy quickly found the first hymn Elder Richards had played, “Ere You Left Your Room This Morning,” and tried it himself. Thanks for the lesson I’ve been trying so hard to teach. It was perfect. Keep up your great work. The New Era is fantastic!
Jan YorkWarsaw, Indiana

It was Sunday, nearly forty years ago, and an important political matter suddenly needed attention. Syngman Rhee, president of the Republic of Korea (South Korea), sent his secretary to find his vice-minister of education, Kim Ho Jik.
The secretary found the vice-minister teaching Sunday School in his LDS branch. “You’ll have to wait until the class is over,” Dr. Kim told the secretary.
When Dr. Kim finally arrived at the presidential palace, President Rhee scolded him for taking so long. Dr. Kim explained to the president and the others gathered there that his calling as a Sunday School teacher was important, and he had needed to finish his lesson.
President Rhee patted him on the shoulder. “Chal haesso (You did well)!”

Mei Ling has also discussed the gospel with many of her school friends.

“In the beginning I didn’t think about helping my classmates know about the Church,” she said. “But by the beginning of December I was very happy in the Church and everybody wondered why I was so happy. They asked me about it so I told them about the gospel, brought them to meetings, and introduced them to the missionaries.

“But when I first took my friends to be taught by the missionaries, my friends were quite nervous. Besides, to hear, for the first time, a foreigner speaking Chinese, often creates communication problems. Sometimes the missionaries would ask them questions which they couldn’t make out and did not know how to answer. Afterward, my classmates would say that they dared not go back because they couldn’t understand everything.”

Mei Ling decided that perhaps she could help. She started talking to her friends prior to their meetings with the missionaries, bearing her own testimony, and reviewing some of the concepts that the missionaries would be teaching.

“For example, if they were going to be talking about where men go after death, I would make a chart for my classmates, on which I would list questions. Then I would also list revelations and commandments given to the prophets and outline some of the major ideas.”

The results have been impressive. “There are about 30 classmates of mine who have joined the Church.”

Sam’s dad, Chris, has some precious possessions—six ordinary grey pebbles given to him by his daughter when she was little. Sam tells the story:
“I was about seven when my dad was going on a business trip for three days. He didn’t travel often, and I was nervous that while he was gone he would forget us. I wanted to give him something to remind him of his wife, my two older brothers, me, and even our dog. I don’t know what made me get the pebbles. I guess since I was in Primary, they taught me about the brother of Jared and his stones.
“I went outside and picked up six pebbles. I cleaned them off and put them in a paper towel. I took them upstairs and told him not to forget us while he was gone. I told him that each one was for a family member. It’s a good thing I gave him six, because my youngest sister was born after that, and she took over the dog’s pebble. I didn’t think he would keep them forever. Now he talks about them all the time. He was excited that his little daughter understood the importance of families and how the Church is based on family. He still keeps them in his trinket box and takes them with him whenever he has to travel. I didn’t know that as a seven-year-old I would have such an impact. It makes me feel kind of special as well.”