Gospel Story Finder

Just before my mom passed away, she asked me to take care of her younger sister, who was in a hospital in Korea. My family and I lived in California, USA, so unfortunately there seemed to be no way to fulfill my mom’s compassionate last wish. Then my job unexpectedly relocated me to South Korea, and I had to be separated from my family for a year. Although I was concerned about living far from my family, I also anticipated visiting my aunt and my dad, who was in a Korean hospital suffering from Alzheimer’s disease.
I asked Heavenly Father for divine help in living away from my family. As I thought about the time I would spend in Korea, I resolved to visit my dad, my aunt, and the temple weekly as well as to pray for my family daily.
Once I was in Korea, the bishop of my new ward called me to be the Young Men president and the Gospel Doctrine teacher. My ward and the hospitals where my dad and aunt stayed were far from each other, and I had a very demanding job; but Heavenly Father blessed me with strength and stamina to magnify my callings and to keep my resolutions.
Soon after I started visiting my aunt, I discovered she rarely had any visitors. I decided to pick her up and have her stay with me on the weekends at my hotel, which had an extra room. However, I had a problem: should I take her with me to church on Sunday? I thought she would neither be interested in nor understand the meetings, and she would have to wait for hours after church for me to be done with meetings and other duties. But for some reason I felt I should take her.
That Sunday I took her with me, and, as expected, she had to wait for me afterward. After my meetings, I took her back to the hotel to eat. I noticed that she held a bag. I asked her about it, and she said a sister had given her some snacks.
Whenever I had duties after church, this sister—who did not know my aunt—always offered my aunt snacks. One week during my Sunday School lesson, a familiar voice volunteered to read a scripture. I had never imagined my aunt would volunteer, but a kind sister sitting next to my aunt had prompted her to read for the class. Although my aunt was not good at socializing because of her time isolated in the hospital, all the members kindly greeted and chatted with her.
Every Sunday evening I would take her back to the hospital and promise to pick her up the next weekend, which always brought a happy smile to her face.
One day a friend of mine shared a concern that my aunt might have a hard time when my visits suddenly stopped when I left Korea. As my scheduled departure from Korea came closer, I felt mixed emotions—happy to be soon reunited with my family but distressed and sad about leaving my aunt alone.
Finally, I explained to my aunt that I would not be able to visit her as often. She paused a moment, obviously disappointed. Then she tried to compose herself and asked if I could visit her again in a year. I cried and desperately asked Heavenly Father to help this lady.
On my last Sunday in Korea, the bishop asked if ward members could pick up my aunt on Sundays to bring her to church. He said that a number of members were willing to visit her on a regular basis—so many that they would have to organize and take turns. I could not believe his offer! This was the unexpected answer to my desperate prayers.
Since the members lived far away from my aunt’s hospital, I offered to leave some money for them to cover the travel expenses, but the members refused to take my money. They told me they would take turns visiting once a month, but I found out later that they actually visited every week. One faithful sister picks up my aunt every Friday to attend institute and have lunch. She even took her to a beauty shop for a haircut. Another sister, a single mother of two teenage children, volunteered to pick her up every Sunday morning. She cooks for my aunt, takes her for a walk, and listens to music with her. Most importantly, she tries to be a friend, and my aunt has finally opened up and comfortably chats with her and other members. Every Sunday evening the bishop picks up my aunt from a member’s home after his long day of Church meetings and other duties to take her back to the hospital. Every Thursday he sends a kind email to me to report their heavenly service for my aunt.
I believe that my mom saw the actions of faithful Latter-day Saints serving her younger sister. And now I know, more clearly than ever, why we call our fellow Church members “brothers” and “sisters.”

You students might consider what should be your standard in regard to studying on the Sabbath. I speak from experience, having attended three universities, which included law school and earning an advanced master’s degree in corporation law. During part of that time I served as bishop and worked in New York City as an attorney. I had every temptation and opportunity to study on the Sabbath day but made it a simple matter of faith and principle that I would avoid studying on Sunday. I feel that the Lord honored my commitment. I was able to complete all that I attempted educationally and excelled where I needed to excel.

Last year, just before school started, the priests of the Ketchikan Ward were having a lesson on fasting. They started discussing how much easier it was for them to fast with a purpose instead of feeling like they were just starving. Russell Youngberg said, “We realized that school was about to start and a fast Sunday was coming up, so we sort of put the two together. The entire ward youth would fast for each other to be able to resist temptations and have a good school year.”

Forrest Allred remembers how they came up with the idea. “We were talking about how to make the youth stronger and more righteous. We were confident that fasting would work.”

The bishop also thought it was a great idea. He invited the Young Women to join in. Amanda Youngberg said, “The bishopric came into the Young Women classes and asked if we wanted to participate in the fast. We all did it together.”

They planned for the first weekend of September. They started their fast individually on Saturday afternoon. For some, having a distinct reason helped. Kaitlyn Skinner said, “Our parents could join us in our fast, but since the youth were fasting together, it was easier for me.”

The next day, fast Sunday, all the youth met after fast and testimony meeting in the seminary room. Adam Fitzgerald, one of the priests who talked about the original idea, described what happened. “I remember feeling the Spirit really strong. We all knelt, which was hard to do because the room was very full. The bishop gave the prayer for us. I remember him talking about us having a good year and that we would become bonded to one another and resist temptations throughout the year and continue our growth and development. Personally, as he was saying those things, I knew that it was going to be that way.”

Ryan Gray was on the student council at Ketchikan High School and noticed that the LDS students were more connected after their fast. “In this school, we’re small in number. We all have our own friends, but we’re all friends at the ward. We’ve got strength. Fasting for each other was a good way to start the year.”

This unity, these friendships, these positive choices are the very things the teens were fasting for.

Russell says, “I think our fast made a difference, at least it has to me. It seems whenever any member sees another member at school, we stop and talk on the way to class. It feels like there is a stronger bond in the youth group. As for the fast, my stomach did the same stuff as always when I fast, but we all had a purpose for fasting, and that made it a lot different.”

Nor did the early Saints forget it either. In 1913, with the aid of Elder Sellers from Vernal, Utah, and Elder Joseph E. Ward from Parowan, Utah, the Magnolia chapel was built. It stands now as the oldest LDS chapel in Alabama.
Before construction began, a mob gathered to drive the elders out. Mrs. Willie Autrey, a nonmember, stepped out with her gun and turned the mob away. So the Magnolia chapel was built and has stood through the years as a monument to the dedication of area Saints, early and modern.

“Oh, Mommy, do they have to come tomorrow?” I asked in a pleading voice.
“Of course they do. I’ve asked them to come early so they can stay all day, not just for Christmas dinner.”
“Why can’t we ever be by ourselves? Then we could have leftovers the next day,” I said. I didn’t like guests much, and especially not the Lindsays. They had five children, and these kids were the most ragged bunch in the whole school. My friends all said they were “different.”
“Christmas is for sharing, Karen,” my mother said. She was making pies for Christmas dinner and the spicy smell of apples and cinnamon filled the house.
“We won’t have enough food with the way the Lindsays eat. They’re always starving,” I grumbled, grabbing an apple while my mother put a pie in the oven.
“Now, Karen. You know we have enough for everyone, and Christmas is about giving. Now why don’t you go join your brother and Matthew to get the tree today.”
“Matthew? You mean Matthew Lindsay came over to get our Christmas tree too?” I was mad. My brother Jim and I always did that together. It was our tradition.
“Yes, Karen. Now hurry along,” she said. “And I want you to be nice to Matthew,” she added.
I put on my boots and my old coat and mittens and went out to find my brother. I didn’t even want to add Matthew’s name in my thoughts. It just wasn’t fair. Jim would be talking to him the whole time. They were both 12, and they wouldn’t even ask me about which tree to pick.
I saw them over by the barn getting the ax to chop down the tree.
“Hurry up, Karen, or we’ll have to go without you,” Jim shouted to me. He would never have said that if Matthew weren’t coming. He would have needed my help. I felt even madder.
Matthew smiled at me as I walked up to them. I just looked the other way.
The boys talked together all the way to the woods. I could have joined in, but that would have meant giving up my sulking, so I didn’t.
“Hey, Matt, how about that one?” Jim pointed at a beautiful tree. It was in the middle of a swampy area, but it was so cold that the water had frozen and we were able to get to it.
“What do you think, Karen?” Matthew asked me. I wished he hadn’t asked. I didn’t want to feel anything but angry right now.
“It looks OK,” I said grudgingly. It really was pretty, and I had to smile when I looked at it.
Matthew smiled too, and I began to feel better. Maybe things weren’t so bad after all.
Jim and Matthew took turns chopping while I stood and watched. The tree started to fall in my direction. I jumped to the side to get away, and my feet broke through the ice! It wasn’t that deep, but the cold water went over the tops of my boots. It was awful, and it made my teeth chatter. I didn’t say anything because I didn’t want Jim to wish he hadn’t brought me. But Matthew saw, and he helped me dump the icy water out of my boots.
By the time we were pulling the tree home over the snow, the sun had dropped low over the hills. It was so cold that my feet were stinging and I could hardly keep from crying.
When we were halfway home, I fell in the snow because my feet were numb and I couldn’t keep up. I was so cold and miserable that tears began slipping down my cheeks.
“What’s the matter now, Karen? Come on, we need to hurry home before it gets too dark,” Jim said as he pulled me to my feet. But I couldn’t walk another step.
“Here, I’ll carry her if you’ll drag the tree and carry the ax,” Matthew said. “The tree is heavier, and you’re bigger than I am.”
Matthew handed the ax to Jim and pulled me up on his back. I suddenly realized that Matthew’s hands were bare. They must be as cold as my feet, but he was willing to carry me. I slipped off my mittens and handed them to Matthew. Then I tucked my hands in the long sleeves of my coat. He couldn’t turn around to look at me since I was on his back. I was glad because I didn’t want to see his kind face after I had been so mean to him.
Maybe my friends were wrong about the Lindsays. Maybe I should tell them so.

I called my dad and told him about my desire to join the Church. He asked me to wait. “Come home for the summer and then decide,” he said. I have a great deal of respect for my dad, so I followed his advice. All summer long he challenged my beliefs. I found myself continually defending my newfound faith. Not once did I feel like backing down, but instead I became even stronger in my convictions.
At the end of the summer he said, “I can see you really do believe this new religion. I was just testing you to make sure your decision was your own and not based on the influence of others. Go ahead and get baptized. You have my blessings.”

When I was three years old, my family’s life changed forever. My mom gave birth to my brother, Ben, who was born with Down syndrome. I don’t remember his birth, but I do remember him getting a lot of extra attention and care.
Growing up with a physically and mentally handicapped brother was difficult for me. I remember one day when Ben was in second grade. I got home from school, and my mom told me that some boys at school had tricked him into drinking toilet water and then laughed at him for doing it. I was so angry and upset. I didn’t understand why we had been given this burden.
Not long ago, I was at an activity with my family. There were people attending whom Ben knew from school. Every time he saw someone he knew, he would give them a great big hug. I saw how much Ben loved everyone, no matter what. That day, I realized that Ben was no trial in my life but a blessing. He had made me a better person in so many ways. I am so grateful to Heavenly Father for letting Ben be such a major part of my life.

As we’ve tried to implement our plan, we are learning that inviting the influence of the Holy Ghost into our family discussions will take practice and time. But we refuse to get discouraged or give up. Just the other night, our 10-year-old daughter, prompted by a verse from the Book of Mormon we were reading as a family, asked in sweet sincerity, “How do you learn by the Holy Ghost?” I smiled. I knew we were getting somewhere!

I had an experience like yours. I wanted so much to be able to tell the bishop, but I thought he would have little respect for me as a member of his ward. I prayed about it for a long time. I was finally comforted enough by the Spirit to be able to tell the bishop about my problem. After I told him what I had done, he let me know that what I had done was wrong but that he still loved me and so does my Heavenly Father. He let me know that there is a way back and that is by repentance. Repentance is such a wonderful process. I beg you to give it a try. The Lord is waiting for you!
Name withheld

Young Latter-day Saints on the outer islands of French Polynesia wanted to hold a youth conference. But they faced some problems.
Challenge 1: Location. The islands are far apart, with no regular lines of communication or transportation between them.
Challenge 2: Law. The government requires any youth gathering to comply with approved standards, including supervision by a state-certified director.
Challenge 3: Food. Little edible food grows in the crushed coral soil of the atolls. The diet is based on fish, coconuts, and whatever is shipped from Tahiti.
Challenge 4: Water. There are no rivers or lakes. Rain provides the only source of drinking water.
Challenge 5: Lodging. There are no dormitories, barracks, or even hotels on the outer islands. Where would people stay?
Faced with so many obstacles, it might be tempting to give up. But the Saints here know that if they have faith, God helps them find answers. They continued planning their conference. And soon, solutions were found.
Solution 1: Stay close to home. Conference planners decided to hold several small conferences on a local level. This would allow youth groups to gather without lengthy travel or a lot of expense. The first conference was held on Takaroa, one of 77 islands in the Tuamotu Archipelago. Takaroa is a stronghold for the Church in the area—270 of its 396 inhabitants are Latter-day Saints.
Solution 2: Find a willing brother. Brother Stanley Brodien, Executive Secretary in the Paea Tahiti Stake, was the answer. A school psychologist, he spends summer vacations organizing youth gatherings, summer camps, and outings. He already had the proper government certification.
Solutions 3, 4, and 5: Use local resources. Takaroa had been blessed with an abundance of rain. Storage tanks were full and could supply needed water. Some food had to be brought along in coolers, but a baker from the nearby island of Manihi, Branch President Pitori Faura, would provide bread, and local members would help the youth catch fish and gather coconuts as needed. As for lodging, most of the youth could stay in homes with members. Some of the young men would bring tents and camp on the beach.
And now, the conference! Most of the 70 LDS youth from the three islands attending the Tuamotu North Youth Conference are involved either directly or indirectly in the pearl industry. The youth are highly skilled in tasks like skin diving and scuba diving, which are required for pearl cultivation.
But besides the pearl farms, the focal point of the island of Takaroa is the century-old LDS chapel, built from coral, with its hand-painted moldings, red tin roof, and bell tower stretching 90 feet above bedrock. It is larger and taller than any other building on the island, symbolic of the Church’s importance in the small community, and a perfect place for the youth to gather.
After their arrival, some aboard a fishing vessel, some by speed boat, the youth were divided into four groups, mixing age levels and participants from the islands of Takaroa, Manihi, and Takapoto. The youth chose Book of Mormon names for their groups: Ether, Nephi, Mormon, and a popular hero in these islands, Hagoth.
Cynthia Tufariua of Takaroa said, “At first I wasn’t excited about not being with my friends, but after the first day, I thought it was great to get to know kids from the other islands.”
Eric Hio of Manihi said, “I’ve never seen this many Mormons together in one spot.”
A shining example. But the shining moment of the conference came in the form of service. Except for one very rainy morning, several hours each day were spent cleaning different areas of the island—picking up trash, cutting weeds and bushes, removing rocks, hauling away garbage. During the conference, the youth cleaned beaches along the dock area and tidied up the village cemetery, the church grounds and building, and the local soccer field, which had become a garbage dump and an eyesore.
Mani Terooatea, a Laurel from Takaroa home on vacation from Japan, where she has been studying the technique of pearl grafting (placing tiny pieces of mussel shells inside oysters in order to cultivate pearls), said, “It was super to clean up the field, to see everyone working side by side. It didn’t take long, and I’m glad we could leave the place cleaner than we found it.” Mani brought along a nonmember friend, Hina Dexter, who developed a new appreciation for Mormons, as did several other non-LDS participants.
Start with scriptures. Each morning started with individual scripture study, followed by breakfast and a devotional, then the service projects, then sports and group activities, including island games such as “The Crab and the Coconut Trees,” “The Dog and the Thongs,” and “The Thief and the Pearl.” And to cool off after a hard day of work and play, a dip in the pristine lagoon waters among some of the most beautiful coral gardens in the world, myriads of brightly colored tropical fish, and curious but harmless reef sharks, provided a refreshing change of pace.
Besides morning scripture study and devotionals, two firesides and a home evening emphasized spiritual topics such as faith, standards, scripture study, goal setting, enduring to the end, striving for excellence, mission preparation, and seminary attendance. One speaker gave a brief history of the Church in French Polynesia, speaking of sacrifices made by early missionaries and members and challenging the youth to be willing to make similar sacrifices to share the gospel.
End with a testimony. As the conference closed, young people expressed gratitude for new bonds of friendship, strengthened testimonies, and their renewed desire to know and serve the Savior. One young man who had been only semi-active before expressed his newly gained desire to serve a mission: “I want to get my life in order so I can share with other people the testimony I felt growing during this conference. I want to spread the joy the gospel brings.”
Like a pearl. The youth conference taught islanders another thing as well. They saw that with patience, challenges can be turned into blessings. It reminded them of the black pearls they grow in their lagoons. A little bit of mussel shell is an irritant. But with time and care, the oyster transforms it into a thing of beauty.

That plan is making a difference for Humberto Canarte of Portoviejo, Manabi province, Ecuador. Humberto and his wife support five children and two grandchildren on one hectare of good farmland near the Pacific Coast. For the Canarte family, farming is survival. In past years, their living has been meager.
Two years ago, Humberto Canarte was planting just corn and peanuts. Today he is also harvesting soybeans and vegetables. He still plows by hand and clears weeds with a machete. But he now plants hybrid corn, and he plants it in rows closer together. As a result, he now harvests as much as 5,500 kilograms of corn per hectare, more than double what he used to harvest. Two years ago, it took as long as a year for Humberto’s chickens to reach market size. Now, by feeding them a better balanced diet, he can raise chickens in eight weeks using only one-tenth of the feed he previously used.
Today the Canarte family is better nourished. Not only do they eat more chicken and eggs, but they can also afford to buy rice with the money they are making on their corn. Now, too, their diet includes more vegetables from a small garden they cultivate. In fact, the Canarte family harvest has increased threefold over past years.
What has made such a startling difference? The Benson Institute calls it small-scale agriculture. Two years ago, institute personnel farmed two plots in Portoviejo, training farmers and the local agriculture department in techniques that make small-plot farming more productive. Last year, Humberto and six other farmers who have learned those techniques tripled their yields.
Two BYU graduate students are training Humberto Canarte and the other six families in Portoviejo how to farm more productively. Malaquias Flores is a master’s degree candidate from Chihuahua, Mexico. He and Neils Tidwell, an animal science major from Idaho, with their wives and children, live in Portoviejo. “We feel good being able to help them have a better way of life,” they say. They feel confident that the seven families are fully capable of carrying on the program after Benson Institute personnel leave Portoviejo.

When I was seven years old, I was diagnosed with cancer.
During the next year, I went through several rounds of chemotherapy and eventually a big surgery. The surgery left me cancer free until my freshman year of high school, when it came back and spread to my liver, where it remains to this day.
Through this whole process, I’ve become a stronger person as I’ve grown closer to my Savior. There were times when I felt like He was very close to me, telling me to keep fighting because my journey here on earth was not even close to done. These experiences strengthened my testimony of Christ.

On the eve of my wife’s and my baptism in 1996, family members and friends tried to prevent it. We endured persecution from relatives who severely criticized our family, saying we had traded our family for the Church and they no longer loved us. Eventually our friends completely abandoned us. Then came difficulties associated with unemployment and with illness.
On the other hand, my family and I felt better with each visit to church. At each class the Spirit was stronger. The members were supportive, and the bishop visited and encouraged our family. We knew from our own experience that people who criticized the Church were wrong. The Church was doing us much good. We learned about Jesus Christ. We learned to love and serve. We gained an eternal perspective. In spite of the appearance that everything had turned against us, nothing could change the fact that we had asked the Lord about the truthfulness of the gospel and He had answered our prayers.

On Christmas morning we decided to continue our Christmas celebration the way we had started it. We prepared food as if for a picnic, and at about 11:00 A.M., we headed for Opal’s house. Opal is 80 years old and not a member of the Church. She has an inner beauty that makes people want to be close to her. Even though Opal doesn’t speak our language and isn’t from our Spanish culture, our children have accepted her as their grandmother. Ileana could spend hours talking with Opal. And despite his shyness, our son, Kevin, doesn’t hesitate for a minute to hug her. I am grateful for Opal’s love, especially since our children’s grandparents live very far away from our home in Texas.
We wanted to share our Christmas with this lovely widow who lives alone and has no children. Her eyes sparkled when we arrived. She was emotional as we served dinner—it was probably the first Christmas in many years she had spent with anyone.
After we ate, Opal opened some gifts we had brought her. But our visit was more of a gift to us than to Opal. Her joy warmed our hearts.

My patriarchal blessing, received at age 13 from a beloved grandfather, includes this statement: “[Your Heavenly Father] sent you forth in this last and glorious dispensation that you might be born under the new and everlasting covenant by goodly, righteous parents.” With deepest appreciation I acknowledge that this has been the great foundational blessing of my life. I pay tribute to my parents and with love acknowledge my debt to them and to their parents and generations beyond. Not long after my call to the Seventy, I had occasion to be standing at the grave of one of those ancestors who had died years before I was born. As I contemplated the sacrifices entailed upon him and his family by their acceptance of the restored gospel of Jesus Christ, a sense of gratitude flooded my heart and a resolve welled up in me to honor his sacrifice and that of those who came after by being faithful to God and the gospel covenants, as they were.

The bugle blared, and Elizabeth knew it was time for morning prayers. The night had seemed so short, and her weary little body shook in the chilly autumn air. She quickly pulled her long ragged dress over her head and tugged her worn boots over her tired feet. Mother met her with little John, and together they walked to the center of the handcart circle where her father, John, stood with his bugle.
Father was the bugler for the company. Each morning he called the company to prayer. Afterward, his bugle call started the carts on the trail. At night he called them to a halt. It was also his job to ration out the flour.
How sad he looks today, Elizabeth thought as she longed for the time when things would be nice again. Her body was always tired now, and her stomach was never full.
Everyone had been happy that day in August when Edward Martin had led this band of 576 handcart-pulling Saints on the first leg of their overland journey to Zion. They were so confident the Lord would protect them that they ignored President Brigham Young’s advice to start their journey early in the warm season with carts made of well-seasoned wood.
Because of a misunderstanding between English and American agents, the handcarts for the last two companies, headed by Captains Martin and Willie, had not been ready when the immigrants arrived in Iowa City from England. Ignoring warnings from experienced frontiersmen, the enthusiastic Saints stocked their small boxlike carts with flour, bedding, cooking utensils, and clothing for the long journey. Only seventeen pounds of personal belongings were allowed for each person; even that would be difficult to push and pull up steep hills and through cold rivers.
The green wood the carts were made from soon dried out on the long, hot journey and fell apart. When supplies were shifted to other carts, badly needed clothing and bedding were discarded.
The sound of sobs and sighs brought Elizabeth’s thoughts back to the present. Elizabeth could see tears running down her father’s face, too, as he reported to the company that he had just rationed out the last of the flour. Elizabeth knew that the Lord had always taken care of them before, and she prayed that somehow they would be taken care of now.
Gathering their strength, the pioneers pushed forward, and the faint strains of a familiar hymn could be heard above the creaking wheels of the carts. The snow that had begun to fall as they crossed the partially frozen North Platte River had turned into a blizzard. Father took Elizabeth and John into his arms and explained to them that the exhausted Saints could no longer go on. They would rest here until the Lord found a way to take care of them.
Father and Mother took out their battered tin plates and dug away at the deep snow to make a clearing for their tent. With great effort Father pounded the tent pegs into the frozen ground. Here the family waited with uncertainty.
As the days dragged on, a number of the Saints died from hunger, cold, and exhaustion. The food supply was now completely gone. Elizabeth and the other children had begun to scavenge the area for anything they could find to eat.
One day the children wandered among the willows, eating the bark from young trees to take the edge off their hunger. Suddenly a group of horsemen appeared at the top of a nearby hill. Indians! was Elizabeth’s first thought, but the frightened children were too weak to scamper off. As the horsemen approached, Elizabeth saw that the riders were members of a rescue party. The children were happy to see them and happier still to taste the crackers they had brought. The crackers weren’t a feast, but they were enough to keep the emigrant company alive until wagons loaded with more nourishing provisions arrived four days later.
Finally Elizabeth’s tired and ragged family, together with the rest of their company, straggled into Salt Lake Valley. Word of their arrival preceded them, and Brigham Young had sent the local members home from worship meeting early. After announcing that the afternoon meeting would be omitted, President Young said, “I wish the sisters to go home and prepare to give those who have just arrived a mouthful of something to eat, and to wash them and nurse them up. You know that I would give more for a dish of pudding and milk or a baked potato and salt, were I in the situation of those persons who have just come in, than I would for all your prayers, though you were to stay here all afternoon and pray. Prayer is good, but when baked potatoes and milk are needed, prayer will not supply their place.” (Deseret News, December 10, 1856, p. 320.)
That night as Elizabeth snuggled down in a cozy warm bed at the home of one of the kind sisters, she dreamed of the delicious dinner she had just eaten. Her stomach was full for the first time in months. The aroma of warm food still clung to the air, and her eyes began to close. Elizabeth knew that prayer had seen her family safely across the long frozen plains. She thanked the Lord now for baked potatoes and milk!

“It’s important to remember we just didn’t start out cold,” David Sackett said. “Sixty-five miles is a lot of bicycling for one day. We worked for months getting in shape.” The training program required each Explorer to cycle 300 to 325 miles a month for the three months prior to the trip. Each participant had to ride at least four days a week. In addition, once each month the trainees pumped the pedals through a 75-mile practice run.
Squeezing in training around a summer job might seem like a burden, but Steve Fowler managed it well. “Kevin Jolley (the post president) and I would get up early, around 6:00 A.M., and go out on his paper route. When the route was done, we’d just keep on going. I had a late night job, so I could go home and rest before work. When it got hard practicing so much, I’d think that if I didn’t push myself, I’d run out of energy during the trip, or maybe I wouldn’t get to go. That made me work harder.”
Training sessions on bike maintenance (including instructions about which parts to carry in a seat or handlebar pack), safety and first aid (a first-aid kit was attached to each bike), and physical care during periods of strenuous exercise were also conducted throughout the summer. A local bicycle shop provided training and parts. The owner kept his shop open late for classes and worked with each boy individually. He wasn’t LDS, but he seemed eager to talk with the group members about their Church-related activities.
Andy Carlstrom described the orange T-shirts the group bought with funds raised for the trip: “We had them silk-screened with the name of our ward, post, and a map of our route on them. The color made us more visible to traffic and worked as a safety factor in our favor, and the shirts also identified the post as a group,” he said.
Nine post members made the trip, along with Herbert C. “Chuck” Carlstrom, post advisor, and Chet Harmer, a post committee man. They were joined at the third stop by the Young Men’s president, Dale Van Horn, and his wife, Beryl. In the “Sag Wagon,” as the supply van was nicknamed, rode Hank and Olga Machado and their two children, Mike and Andrea. Hank is another member of the post committee. Scott Mortensen, a recently returned missionary, accompanied them. Janine Van Horn joined the group in another truck along the route.
Brother Carlstrom, in his daily journal, narrates the contentment he reveled in one evening: “We made camp. Some of us wanted to sleep on the beach, but after a while we were forced to higher ground by the unusually high tide. … The day’s end caught most of us watching the beauty of the coast as wild fowl flew … before us. As the sun sank … , it filled the sky with all shades of reds and oranges, with slight traces of pink. … It was replaced by the moon, almost full, as it came over the mountains in back of us, painting the ocean’s surface with flickering light. It was soon joined by other heavenly bodies and God’s handiwork was displayed before us. We had just received our compensation for an afternoon of hard, uphill riding, and we all were thankful.”
Danny shared similar sentiments. “Being able to see nature and many of the things the Lord has created on the earth strengthened my testimony of the plan of salvation and the creation of the world. I never realized how much there was to see.” Bob Nelson said he felt the most impressive part of the trip was following the road along Pismo Beach. On the left mountains jutted up into the sky. On the right hundreds of feet below, ocean waves hurled themselves into the rocky shoreline, jetting streams of water high in the air. At the tops of hills, the view continued for 15 or 20 miles.
The trip’s itinerary, along with the distance covered each day, included: Monterey (70 miles), Kirk Creek south of Big Sur (65 miles), San Simeon State Beach (40 miles), Pismo Beach (51 miles), Gaviota State Beach (65 miles), McGrath State Beach (65 miles), Santa Monica (55 miles), and Anaheim (46 miles). The route from San Jose to Anaheim was part of a 1,000-mile Bicentennial bikeway that stretches from Oregon to Mexico. Many of the stops retraced—only backwards—the route taken by the founders of San Francisco, led by Juan Bautista de Anza from Mexico.
The journey offered glimpses into the past, reflecting the colonizing efforts of Spanish, Russian, and Mexican explorers. Forts, lighthouses, missions, and old mining and lumbering areas were passed on the road. The route also showcased the modern agricultural bustle of northern California.
The cyclists divided themselves into sub-groups of two or three. “It was the buddy system used all the time in Scouting,” Andy explained. “Each person is responsible for the others with him. That way no one gets lost or left alone.” Kevin noted that those who were fast or slow were paired together.
Brother Harmer said he felt the Lord had protected the group. “It’s interesting that we went about 6,500 man-miles with only one slight tumble as an accident,” he noted. Others chimed in their agreement, noting that all the flat tires occurred on level ground instead of on steep downhill grades, and most of them at the end of the day, just as the group pulled into camp.
Still, there were a few difficult moments along the way. One morning during the first part of the trip, the cyclists were enshrouded in a damp fog. They had to stop and dig deep in their gear to find jackets. One night they reached the scheduled campground and found it closed. A friendly ranger let them camp a mile away on the beach at a picnic ground.
Later, anticipating an easy trip on flat land, the riders were buffeted by strong headwinds, which slowed their progress almost as much as an uphill grade. Another time they battled two large hills, one 15 miles long and rising 1,500 feet, in temperatures that exceeded 100 degrees F. at 10:00 A.M. What was worse, the road veered inland, away from the cooling effect of the coastal waters.
“We learned to appreciate the ocean more after that,” Mike Powell said. “When we got back to the beach that night, just about everyone went swimming to cool off.”
The rough spots were worth enduring, though. “There’s not one person who went on the trip, including the leaders, with whom I don’t have something in common now,” Danny said.
The final Saturday, having put the bikes on the train the day before, the weary travelers boarded to return home. There was plenty of room to stretch out and relax, and soon they were snoozers, not bikers.
Somehow, though, when the train finally halted in San Jose and they had to remount their cycles for another seven-mile jaunt to the chapel, they seemed almost eager to be riding once again. Soon they would be home recuperating, sharing a slice of their saga with their families.

In my youth I learned an important lesson about how our actions may limit our freedom. One day my father assigned me to varnish a wooden floor. I made the choice to begin at the door and work my way into the room. When I was almost finished, I realized I had left myself no way to get out. There was no window or door on the other side. I had literally painted myself into a corner. I had no place to go. I was stuck.
Whenever we disobey, we spiritually paint ourselves into a corner and are captive to our choices. Though we are spiritually stuck, there is always a way back. Like repentance, turning around and walking across a newly varnished floor means more work—a lot of resanding and refinishing! Returning to the Lord isn’t easy, but it is worth it.

Walking into my Young Women class on Sunday, I felt alone. My family had just moved across the country to a small town. We knew no one in our new area; all our relatives lived thousands of kilometers away.
Looking for a place to sit, I saw a chair on the second row by the wall. As I sat down, I noticed everyone except me had someone to sit by. I kept telling myself things would change after I had some time to make friends. But no matter how many times I tried to convince myself, I still felt very alone.
Halfway through the lesson, I noticed a painting of Jesus Christ on the wall next to me. At that moment I realized I wasn’t alone. It was as if the Savior had been sitting next to me the whole time.
It took a while to get used to living in our new town and to find new friends. At times I did feel alone, but I always remembered that Sunday when I noticed the painting of the Savior and realized I was never alone. Jesus Christ will always be my friend.

One calm summer day in Rexburg, Idaho, ten-year-old Ronda was cleaning her room.
“Everyone come to the living room! Now!” Dad’s voice was urgent.
Ronda ran. So did her younger sisters and brother, Ranae, Raelin, and Kory.
“The Teton Dam has burst!”* Dad said. “Everyone grab your shoes and socks and hurry to the car!”
The four children raced to their bedrooms. Mom picked up baby Kevin.
Minutes later, they climbed into the car.
“Where are we going?” Ronda asked.
“To the hill,” Dad answered.
“We’ll be safe there,” Mom added.
When they arrived at the hill, Dad parked the car across the street from the Ricks College (Brigham Young University—Idaho) campus. Ronda opened the door. “When will the water get here?”
“I don’t know,” Mom said. “We’ll have to watch and wait.” She climbed out of the car. “But let’s say a prayer first, OK?”
Ronda moved next to her mother. Everyone folded their arms and closed their eyes. They asked Heavenly Father to protect their home and family.
After the prayer, Ronda looked out across the valley. She watched and waited and watched and waited until a tall wave of brown-gray debris-filled water surged into town. Ronda stared at it.
“Ohhhhh!” Mom groaned, fighting back tears.
The wave knocked over trees and turned logs from the lumberyard into battering rams.
Dad’s shoulders slumped. “I had no idea it would be this bad,” he said.
The water plunged through houses, carrying some away. It lifted empty cars and heaved them into buildings. Smash! Splash! Silence.
Finally, Mom looked at Dad. “What should we do?”
“Let’s go to the campus. Maybe someone there will know.”
Waiting for Dad to find out what to do was difficult for Ronda and her brothers and sisters. They were tired and hungry, and they didn’t know when or where they might get food again.
But eventually Dad returned. “Some people were handing out sandwiches,” he said. “Does anyone want one?”
“I do,” Kory said. He held out his hand.
Mom took one, too. She broke a bit of bread off for Kevin. “Have you found out what we should do?”
“The Church is here to help. They own the college, and they will let us live in the empty dorms and eat in the cafeteria while we rebuild.”
“Rebuild? Have we lost everything then?”
Dad looked at the ground. “I don’t know yet,” he said.
The next day, Dad went into town to check on their home. Ronda and the rest of her family were waiting for him when he returned. “Our house is still standing,” he told them, “but we have a lot of work ahead of us. Everything inside is gone or destroyed.”
“Everything? Our beds? Toys?” Ronda pictured their living room. “What about the piano?”
“Yes.”
Mom started to cry. “And the food storage?”
“The basement is filled with water,” Dad said. “I won’t know until we get it pumped out.”
“Can we see our house?” Ranae asked.
“Not now. There are sharp objects and broken glass everywhere.”
“You children will have to stay here on campus with me,” Mom added.
Ronda knelt next to Kevin. “For how long?”
“Until I can make our house safe again,” Dad answered.
Safe again. Ronda rubbed at a smudge on the front of her shirt—the shirt she’d put on yesterday morning. Would she ever really feel safe again?
Just as Dad had said, the following days were filled with work. Dad pumped water out of their basement, shoveled mud from every room, and hauled out truckloads of rubble. Mom, Ronda, and her brothers and sisters stood in long distribution lines, searched through piles of charitable donations, and tried to clean smelly, slimy mud from the few belongings Dad was able to salvage. They were all very, very tired.
When the second Sunday after the disaster came, Ronda was glad. That day the work stopped, and her family attended a special conference in the college gymnasium. The prophet, President Spencer W. Kimball, had come to speak to them.
Ronda shifted anxiously in her seat. There were so many people—thousands of them! Were they all flood victims?
Suddenly, a hush fell over the congregation. Ronda looked toward the stage. President Kimball had entered the room.
The prophet’s words stuck in her mind. First, he reminded them of how blessed they were that the flood had happened in daytime. Then, President Kimball said they must be strong through the long and difficult days ahead. They must be like the pioneers.
Like the pioneers. Ronda pictured the pioneers in her mind. They had trudged through mounds of mud. They had lived in wagons for several months. They had relied on each other for everything.
Ronda sat up taller as a feeling of peace and strength filled her heart. The prophet was right! They could be like the pioneers! And like those who had settled the Salt Lake Valley so long ago, she knew they could make their own valley safe and right again.