Gospel Story Finder

I would like to tell you a story of an excellent athlete—a young man with superb character. He never went to the Olympics, but he stands as tall as any Olympian because he was honest with himself and with his God.
The account is told by a coach in a junior high school. He states:
“Today was test day in climbing the rope. We climb from a standing start to a point 15 feet high. [My job is] to train and teach the boys to negotiate this distance in as few seconds as possible.
“The school record for the event is 2.1 seconds. It has stood for three years. Today this record was broken. …
“For three years Bobby Polacio, a 14 1/2-year-old ninth-grade … boy, [trained and worked, consumed by his dream] of breaking this record.
“In his first of three attempts, Bobby climbed the rope in 2.1 seconds, tying the record. On the second try the watch stopped at 2.0 seconds flat, a record! But as he descended the rope and the entire class gathered around to check the watch, I knew I must ask Bobby a question. There was a slight doubt in my mind whether or not the board at the 15-foot height had been touched. If he missed, it was so very, very close—not more than a fraction of an inch—and only Bobby knew this answer.
“As he walked toward me, expressionless, I said, ‘Bobby, did you touch?’ If he had said, ‘Yes,’ the record he had dreamed of since he was a skinny seventh-grader and had worked for almost daily would be his, and he knew I would trust his word.
“With the class already cheering him for his performance, the slim, brown-skinned boy shook his head negatively. And in this simple gesture, I witnessed a moment of greatness. …
“… And it was with effort through a tight throat that I told the class: ‘This boy has not set a record in the rope climb. No, he has set a much finer record for you and everyone to strive for. He has told the … truth.’
“I turned to Bobby and said, ‘Bobby, I’m proud of you. You’ve just set a record many athletes never attain. Now, in your last try I want you to jump a few inches higher on the takeoff.’ …
“After the other boys had finished their next turns, and Bobby came up … for his try, a strange stillness came over the gymnasium. Fifty boys and one coach [watched] breathlessly [as] Bobby Polacio … climbed the rope in 1.9 seconds! A school record, a city record, and perhaps close to a national record for a junior high school boy.
“When the bell rang and I walked away, … I was thinking: ‘Bobby, … at 14 you are a better man than I. Thank you for climbing so very, very high today.’”

Elder Scott’s great love for Latin-American people deepened even further as he served with them again. And that love was returned by them. The people saw in him not only a leader, but also a friend—one who was willing to learn as well as to lead.
One Sunday in Mexico City, Elder Scott sat listening to a priesthood lesson. The teacher wasn’t a great scholar, and his presentation was not polished. But it was obvious that he loved the Lord and his brethren and had a humble desire to share the gospel with them. A sacred feeling enveloped the room.
As he listened, Elder Scott received a spiritual confirmation of the lesson’s message and also some impressions for his personal benefit. He wrote them down and “found that I had been given precious truths I greatly needed to be a more effective servant of the Lord.” Through the morning, he continued writing the impressions that poured into his mind and heart. That experience has been repeated.
“I don’t think my experience in receiving promptings is different from others,” he says. “But I believe we often leave precious personal direction of the Spirit unheard because we do not record and respond to the first promptings that come to us when we are in need or when impressions come in response to urgent prayer.”

I realized that Todd was awful gloomy that day. At first he didn’t even want to come out and play with me, and I’m his best friend! Then, after a little coaxing from his mother, he did come out.
“How about playing some ball?” I asked hopefully. “We can try your new bat! I’ll even pitch to you first!”
“No, I don’t feel like it,” Todd said, stuffing his fists into his jeans pockets and kicking a stone off the sidewalk. “I don’t feel like doing anything!”
“What’s wrong?” I asked. “You don’t ever turn down a game of ball, especially if I’m willing to pitch to you first. Are you sick?”
“I just don’t feel too great. My grandma died,” Todd answered, quickly brushing away a tear.
“Oh. I’m sorry. I guess you miss her a lot.”
“Miss her! I’ll never see her again!”
“Yes, you will,” I said. “She just went to the spirit world.”
“The what?”
“The spirit world,” I repeated. “When people die, that’s where they go.”
“Will I really see her again? And can I visit on weekends like I used to?”
“Not now—because you’re still alive. But after you die, you’ll go to the spirit world too.”
“Really?” Todd asked excitedly.
“Will she make me my favorite chocolate cake?”
“Well, I don’t know about that,” I said. “But I do know that someday everyone will be resurrected.”
“What does that mean?” Todd asked.
“That means that your spirit and your body will get back together, and you will live again!”
“How do you know all this?” Todd asked, suddenly suspicious.
“My mother taught us that in family home evening last Monday.”
“So you didn’t make it all up?”
“No. Honest!”
“OK. I still miss her, but maybe I can play just one game with you.”
“Great! Let’s go!” I thought that I had convinced him and that everything would be OK, but that evening Todd came over with his parents. They seemed really mad. I’m in trouble now, I thought, so I tried to hide upstairs.
“Jamie,” my mother called.
I had to come down and face whatever it was that I had done.
“Jamie,” Todd’s mother began, “today you told Todd that he would see his grandmother again. Try as we may, he won’t listen to anything different that we try to tell him. Todd’s grandmother is dead, and there is no way that we’ll see her again. We need you to tell Todd that.”
“I can’t,” I said softly. Todd looked at me, and I knew that I was in real trouble.
“What do you mean you can’t?”
She was really upset with me, but Mom saved me. “What he means,” my mom began as she stepped forward and placed her hands on my shoulders, “is that we believe that Todd will see his grandmother again. And so will all of you.”
“But, Lisa,” Todd’s mother pleaded with my mother, “how can you know this? What proof do you have?”
“I’ll show you.” She let go of my shoulders, got her Bible, and thumbed the pages until she stopped and read this passage aloud: “‘And [they] shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation’” (John 5:29).
Todd’s dad jumped into the conversation then: “Lisa, is that a quote from your Golden Bible?’”
“Oh, you mean the Book of Mormon. No, this is the King James Version of the Bible,” Mom replied.
“Well,” said Todd’s mom. “That’s the same Bible that we use. I wonder why we never saw that before.”
Mom was on a roll now! “We will all be resurrected as Jesus Christ was, which means that we will all live again, just as Jamie was telling Todd. In 1 Corinthians 15:21–22, it says, ‘For since by man came death, by man came also the resurrection of the dead.
“‘For as in Adam all die, even so in Christ shall all be made alive.’” [1 Cor. 15:21–22]
They just stood there in silence for a moment; then Todd’s mom began quietly, “I guess I owe you an apology, Jamie. I never knew that was all in the Bible.”
“That’s OK,” I said.
“Does that mean,” began Todd, brightening again,” does that mean that Jamie was right and that I will see Grandma again?”
“It seems so,” said Todd’s mom.
“We’ll have to do some studying. We’ll probably be back to ask Jamie and his folks some more questions.”
“Great!” I said. “Anytime.”
Well, that’s how my day ended. Things turned out OK after all, and you know what? Todd’s family had the missionaries over the other night! They invited us over too. It was really great to see the missionaries teach my best friend the gospel. I hope that someday I can find the right scriptures quickly, as Mom and the missionaries do. Mom says that it just takes practice. So here it is—I’ve found my first scripture for you: “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (John 11:25).

Fabian is also helping with an elder’s quorum project. There is a sister in their branch whose husband died five years ago. Later she joined the Church. Her family disowned her and refused to help her and her two daughters. The branch is building them a home. Fabian helps work on the house with the elders. Sometimes the full-time missionaries and the young people in the branch also help. Fabian shovels sand to make cement, and under the direction of the elders, he helps with the building and cleaning up. He is happy when he is helping others.

On Sunday morning, December 9, 1849, at eight o’clock, about 30 children between the ages of 8 and 13 arrived in a small classroom that had been built in a home. They stamped their feet on the threshold, shook the snow off their coats and hats, then took their places on simple benches. They waited expectantly for the class to begin. It was a cold, snowy day outside, but the fireplace radiated a warm and friendly glow. Richard Ballantyne’s eyes shone brightly as he called the Sunday School to order. He led the boys and girls in a song, and then he gave a quiet but fervent prayer dedicating this room in his home for teaching children the gospel of Jesus Christ. His voice was rich, and his words rolled forth as words do under the spell of reverence and emotion. Thus we have the founding of the first Sunday School in the Salt Lake Valley.
Organizing a Sunday School was not foreign to him. In his native Scotland he had organized a Sunday School in the Relief Presbyterian Church, of which he was an active member. It was natural for him to have a great desire to educate young people in the knowledge of the gospel. He had been reared in a home where his father was fond of repeating from memory whole chapters of the Bible and then reciting them to his children. It was a home where they would not even take a sip of water without first taking off their hats and saying grace, as was also the custom before they would eat a meal.
Rumors were spreading around the Scottish home that a new prophet had been raised up in America. At first Richard paid little attention to these rumors, but as his religious questions became more perplexing, he openly sought further light and knowledge. It was in 1841 that Elder Orson Pratt appeared in Edinburgh. Richard listened to his message and investigated the Church for a year. Finally he was converted and was baptized in the North Sea. He said, “I was so convinced that Joseph Smith was a prophet and the Book of Mormon was the word of God, and that if I did not accept it I would be damned.” As was the case of many of those early converts to the Church, he sold his business and emigrated to America, taking with him his mother and some of his brothers and sisters. They arrived in Nauvoo on November 11, 1843, at a time when there was great turmoil in the city. They eventually left Illinois and made the trek to Winter Quarters. There he was married and soon made preparation for the long journey west. They arrived in the Salt Lake Valley in September of 1848 and immediately commenced building a home. It was in this home that the first Sunday School in the valley was held. When the chapel—the old 14th Ward—was completed, the Sunday School moved to the new meetinghouse.
Brother Ballantyne had a fervent desire to teach young people the gospel of our Lord and Savior throughout his entire life. Thanks be to the late Conway Ballantyne Sonne, a cousin of mine, for this history of the first Sunday School (see Conway B. Sonne, Knight of the Kingdom: The Story of Richard Ballantyne [1949], 7–48).

In June 1969, my parents were asked by the church to come to serve a mission for two years at the Polynesian Cultural Center (PCC). My father was to work as the Chief of the Tahitian Village. My parents accepted the mission call and our family moved hereto Laie, Hawaii. We first lived on Iosepa street in Laie. We moved a few times until PCC got us a permanent house on Lanihuli street right next to the Laie chapel. This took a lot of trust, faith, and courage on the part of my parents to come to a foreign land with only $300 dollars in their pocket and had to learn a new language. But my father said they would try, and they would put all their trust and faith in the Lord to help them. Soon a two-year mission became a four-year mission. And after serving for four years, my parents were told that their mission was finished and that our family would have to return home to Tahiti.

When my parents shared the information with my siblings and me, we were all sad and begged our parents to find a way for the family to stay in Hawaii. Without letting us know, my Dad prayed and Fasted for three days to our Heavenly Father to help him find a way for his family to stay in Hawaii. One day soon after his three days of fasting, my father was talking to one of his best friends, Brother Damuni, who was the chief of the Fijian village at PCC. He told brother Damuni what he was trying to do for his family. Brother Damuni told my Dad not to worry; the Lord will help you and your family to stay in Hawaii. Soon after, Brother Damuni would introduce my parents to Jack Thompson, the owner of Tihati production. We would have to go back to Tahiti as was contracted with PCC, and Jack Thompson would hire my dad to work for him as the Tahitian dance instructor. And Jack Thompson was able to sponsor our whole family to come back to Hawaii to live and stay. I am so grateful to PCC and Tihati productions for not only bringing us to Hawaii but also giving my parents and my jobs so we could sustain ourselves and continue to live in Hawaii.

Because of my father's strong faith in the power of prayer and fasting, the Lord gave my dad a path to someone, Brother Damuni, to answer his prayer. Our family has been blessed through my parent's faith and their love for our Heavenly Father.

Another learning experience happened after I graduated from high school in Lima. I went to Ricks College on a basketball scholarship. I had the opportunity to go to other schools, but I went to Ricks because my parents moved nearby. Basketball and baseball were all that I was concerned with at that age. I loved playing. The fall that I arrived, to help me with my finances, my coach got me a job outside of Rexburg, working at a beet dump. The first day of work, I rode there on a motorcycle with another team member. On October 15, 1951, we finished work at 10:30 P.M. and were coming back into town, going about fifty miles (80 k) an hour. It was storming, and we ran head-on into a car. I was thrown about seventy feet through the air and landed on my back on the pavement. As I flew over the top of the car, my right foot went through the windshield. I broke a number of bones and came within a fraction of having cut off my right foot.
At the hospital, the doctors decided that they would have to amputate my foot. My mother stepped forward and said, “Not until he’s received a blessing.” So my bishop and my stepfather gave me a blessing. My bishop told me that I would keep my foot and that I would be able to run and enjoy many of the things I’d always loved. The doctors then decided to try to save the foot. After they operated, I was in bed for three months, then spent six months on crutches, waiting for my foot to heal. It did. I never was able to compete in sports as I had before, but I could still play.

Years of miracles and opportunities led Australian Scott Hamilton to a first place Praiseworthy Award from the career development organisation, Latter-day Saints in Publishing, Media and the Arts (LDSPMA).
A member of The Church of Jesus Christ of Latter-day Saints, Scott attended the LDSPMA Awards Gala held at Utah Valley University, in Orem, Utah, USA, in October 2023, where he accepted his Praiseworthy Award for a demo video of his original song, ‘I See the Christ.’
Scott wrote the winning song for a musical he is developing called One Spring Morn, which celebrates the lives of the Prophet Joseph Smith and his wife Emma. ‘I See the Christ’ and another song from the musical, ‘Bring on Tomorrow’, were both shortlisted for awards in the Musical Theatre category.
Produced in Salt Lake City in 2022, the demo video for ‘I See the Christ’ features vocalists Casey Elliot, from the musical trio Gentri, and Savannah Stevenson, a leading lady from London’s West End. They are accompanied by Jayne Galloway on piano and Grammy-nominated cellist, Nicole Pinnell.
Scott first saw Nicole play in the film adaptation of Rob Gardner’s musical production, Lamb of God, where, through her cello, she stunningly represented the voice of Christ. Following a prompting that spoke to his heart, Scott reached out to her via social media.
“I feel that Heavenly Father truly opened a door for me through Nicole’s incredible talent, generosity and connections,” Scott recalls. “I am so grateful that she had the heart to be willing to listen to my music.”
Nicole introduced Scott to Casey Elliot, and Scott reached out to Savannah Stevenson, also via social media, after seeing her perform on a Brigham Young University programme. Savannah sang the solo for, “Bring on Tomorrow,’ and in the duet, ‘I See the Christ’ with Casey.
When filming for the demo video was complete, shortly after returning to Australia, Scott suffered a brain aneurysm and extensive bleed in the frontal lobe of his brain. An emergency surgery preserved his life and thankfully—miraculously—he was able to continue with his music.
That same year in May, he remotely directed the recordings of two more of his songs, connecting by Zoom in to Salt Lake City’s Funk Studios.
“I am eternally grateful to Heavenly Father and the amazing surgeons for saving my life, and for my wife, Jo, for gently pushing me on this musical journey for nearly 15 years,” says Scott.
He is equally grateful for his parents, Nanette and Frank, who nurtured his musical talent from childhood. Shortly before Scott’s mother passed away in 2020, he promised her he would continue writing music, and so he has.
“Having a close call with death causes one to refocus one’s priorities in life. For me they are faith and family, and of course more faith-promoting music,” says Scott.
He is now orchestrating and preparing for the launch of his long-awaited musical, One Spring Morn. With a premiere expected in 2025—exactly 205 years since the First Vision of Joseph Smith—its story will explore the experiences of Joseph and Emma Smith, their feelings of faith and devotion to their Saviour, Jesus Christ, and their gratitude for His tender mercies.
Look out for a preview concert based on this musical in Melbourne, Australia, in June.

I had an interesting experience many years ago as my family and I returned from our mission in Brazil. We had nine children, and the ship we traveled on carried about forty passengers, so we were very conspicuous. It turned out that there were three other ministers on board, and within a few days each of the three approached me and inquired if we could talk about what the Mormons believe. They didn’t seem to be much interested in what each other believed, but they all wanted to know what we believed.
With some hesitation, because I had little experience with ministers of other faiths, I arranged an interview when all four of us could sit down together. It turned out to be very congenial and consisted primarily of them asking questions and me giving the answers. I had supposed that they would come out with strong arguments supported by scriptures that would make it difficult for me to maintain my position. But in their friendly, congenial way they just asked questions, and it turned out that I knew the answer to each question. I hadn’t realized that I was that well informed.
Within a few minutes, as we talked, they began to turn to each other and make comments like, “Isn’t it interesting? He has an answer for any question you can ask.” They repeated that comment over and over again, and we ended our discussion on a very friendly basis.
Two or three days later, however, one of these men engaged me in conversation and said, “I have been thinking of what you told us the other day and I wonder if it is right to know everything. I think maybe you know too much. I don’t believe the Lord wants us to know it all.” I could tell that he was offended. A day or two later he spoke to me again. He said, “I’ve been considering what you told me, and I have come to the conclusion that what you teach is a very dangerous heresy.”
I wasn’t prepared, as I ought to have been, for that kind of comment, and with hurt feelings I asked him why it was that other religions didn’t seem willing to place the Latter-day Saints in the same fellowship with themselves. He turned on me almost in anger and said, “Because I want you to know it is a two-way street.” Then I understood. We do not fellowship them. We do not recognize them as the true church of Jesus Christ, and therefore we offend them in some things we teach. I don’t think it should be otherwise, but he had reason for the feelings that he had. I wasn’t in a position, being unprepared, to smooth his feelings.

At a youth conference last year, the air was filled with cries of excitement as the teens experienced yet another first—baseball. Only two or three of the youth who attended the conference had ever played the game before, so they were given the assignment to explain the rules to the others.
“It was a brand-new experience to learn how to play baseball, since soccer and badminton are the sports we play here,” says Malvinder.
In addition to baseball, youth conference was filled with other fun games and activities. Although the youth enjoyed the activities, they say what they will remember most about the experience was the opportunity to meet people with similar beliefs and to draw courage from knowing they are not alone.
Ariana Dabier, a Mia Maid, says, “It was great to see so many Malaysian youth who are just like me—faced with similar trials and temptations—and yet they stand firm in their faith. I now know that no matter where I go on this earth, the gospel will be the same.”

Two weeks later the stake missionaries, Sister Hoer and Sister Gibson, came to our home. They taught us about the plan of salvation and the First Vision. They came four times, and after the fourth discussion offered us the challenge of baptism. We told them that we would pray about it and call them with an answer.
That night I prayed my first real prayer. Upon my knees, I pleaded with Heavenly Father to help me know if the Church was really true. The missionaries had explained to us how Heavenly Father answers prayers, so when the answer came I recognized it. Heavenly Father wanted me to be baptized.
My mother and sisters had similar experiences. My father, however, needed an extra boost, and that boost came, but not for several weeks.
Following a tradition at his school, my father took his students on a trip that year. Funds were low so my father drew a circle around the state of Colorado. He asked his students where they wanted to go within that circle. Salt Lake City was selected.
While on that trip, my father and a few of his students toured Temple Square. It was in the north visitors’ center that the much needed answer came.
The tour group had come through the visitors’ center to the last area, a film depicting Joseph Smith and the First Vision. The guide, an elderly man, turned off the lights and pushed the button. The curtains opened but nothing happened. He tried again and achieved the same results. Discouraged he turned the lights back on and said, “If you don’t mind, I would like to bear my testimony.” He did, and it was just what my father needed to make up his mind. My father asked if anything technical had ever gone wrong before. Nothing had, and it continued to run flawlessly after. I believe it was a miracle.
From his hotel room, my father called to tell us of his decision. We immediately called the missionaries and set the date for our baptism.
We gathered in the chapel, all clothed in white. One by one we went into the font and were baptized by Brother Petersen. I remember coming out of the water feeling pure, clean, renewed.
We gathered again in the chapel and our family sang “The Love of God,” and Sister Runnels sang “Where Love Is.” Never before has music so touched my heart.
We were confirmed by Brother Brown, and this began our life in the Church.
Now, five years later, I look back upon that special time in our lives. I can’t help but wonder what life would be like without the Church. I am sure it couldn’t compare to the joy we’ve found.

May I share a personal missionary experience? Shortly after we arrived in Toronto we were preparing the children to enroll in their schools. My five-year-old son was to start kindergarten, but on the first day he was afraid to go. My wife and I were concerned, and I was impressed to invite my son to come into my office and sit in what the missionaries call the “hot seat,” and we would have an interview.

He climbed up into the big black chair, and I asked, “Son, how can I help you?”

I shall never forget as long as I live the look of real concern on his face. With his little chin quivering, he said, “Daddy, I am afraid.”

I understood, for I knew he had left behind several friends of his same age, and so far he had found no one his age near the mission home. I said, “Craig, you have a friend that will always be with you. Let’s kneel down together and ask Him to help you.” We did, and Craig assigned me to say the prayer.

The Lord helped Craig find his courage in this experience. Every morning thereafter we held our interview, and every morning I was assigned to pray.

Then one morning, about two weeks later, there came no knock at my office door—no special father-and-son prayer. He had found his confidence and made some friends, and I was the one that missed that very special experience each morning with my little boy. I hope that this choice learning experience while on this mission will remain with Craig and become a source of strength to him when he is called to serve the Lord on a mission of his own.

I have a friend who was blessed with a beautiful family and a promising career. This changed when an illness left him unable to work, which was followed by a divorce. The years since have been difficult, but his love for his children and the covenants he has made with God have sustained him. One day he learned that his former spouse had remarried and had requested a cancellation of their temple sealing. He was troubled and confused. He sought peace and understanding in the house of the Lord. The day after his visit, I received the following message from him:
“I had an amazing experience in the temple last night. I think it was obvious that I still held quite a bit of resentment. … I knew that I must change, and I have been praying all week to do so. … Last night in the temple I literally felt the Spirit remove the resentment from my heart. … It was such a relief to be freed from it. … An ominous physical burden bearing down on me has been lifted.”
While he still has his challenges, my friend treasures that experience in the house of the Lord, where the liberating power of the love of God has helped him to feel closer to God, more optimistic about life, and less anxious about his future.

As a boy, he took piano lessons, completing all of his grades. His piano teacher recommended to his parents that they approach the organist and choirmaster at the parish church for further tuition, as she could not advance him any further. Cliff was accepted into the local parish church as a chorister in a large choir, and as a pupil at the organ. He made good progress, and at the age of 13 he was asked by the headmaster of his school to play the organ for the daily assemblies which were held in a church close to the school. He continued this until he left school at age 17.

A week later, the two of us were lying on the grass of the football field staring into the deep blue expanse above. We were the only people left after track practice.
“Can I ask you a question?” she said.
“Go for it,” I encouraged, not expecting to hear what came next.
“Does your church make you happy?”
I stared at her in surprise, my heart immediately leaping into my throat.
“Yes,” I croaked nervously. In our two-and-a-half-year friendship, she had never asked me anything about the Church. It was always me offering pieces of information hopefully, never getting much of a response.
“Why?” Annemarie ventured timidly. Before I could even take a breath, she rushed on. “Is it because you have friends in your church? Ever since I’ve decided not to party with my friends, it’s been harder than I thought it would be. Thank goodness I have you.”
I sensed her loneliness. I had watched her. She wasn’t teased or even shunned, but something was definitely different between her and her old friends. A sense of camaraderie had vanished.
“It must be nice to have lots of friends who don’t resent you for your morals,” she concluded wistfully.
“Annemarie,” I began carefully, “I have made wonderful friends through church. They’d all love to get to know you better too. You’re not as alone as you think. However, the Church does not make me happy because of my friends.” Gulping, I tried to keep my voice from wavering. “The Church brings joy because it’s true.” Suddenly I was overcome with warm confidence and satisfaction at bearing such blunt testimony.
Unfortunately, her reaction was not one of tears or even strong interest. Annemarie merely smirked. “That’s what my church says too. But it has not changed my life much.” She pulled herself off the grass and onto her feet, stretching toward the sky. “We’ve been here for almost an hour!” she exclaimed. “Race you to the locker room.”

A small branch with big ideas can accomplish a lot—and do a lot of good at the same time, too. That’s what the members of the Toukley Branch, Sydney Australia Newcastle Stake, discovered when they pooled their talents to put on a family fun musical that helped strengthen testimonies and introduce nonmembers to the Church.
Twenty parents and 21 youths worked together for five months of rehearsals to perfect the show. The parents helped with make-up, costumes, ticket sales, promotion, and orchestra, and the young people performed on stage.
“It made me feel good to have mum in the production,” said Shelly Benson, one of the performers. “I felt that I could lean on her for encouragement.”
The purposes behind the show were to help the building fund (the branch has land but not a chapel), to commemorate the Sesquicentennial, to serve as a missionary tool, and to create a fun experience for adults and the youth of the branch.
Sister Gayle Shearim wrote the play, weaving in concepts from the plan of salvation. Because the Toukley Branch is small, she invited members from neighboring wards to participate, too. Since the stake boundaries are 150 miles north to south, and 40 miles across, some participants had quite a commute.
But the results made all the hard work worth it, they said. Not only did the show bring the performers closer, two baptisms were reported as a direct result of the play, two inactive members were reactivated, and over 2,000 people were exposed to the gospel in Sydney, Newcastle, Gosford, and Toukley, Australia—big results for a little branch.

Some classes are very humble indeed. President Kimball and I once attended a seminary class in North Dakota. We did not meet in a fine room with a blackboard and projector and special school chairs. We met in the very small bedroom in a very small house.
The teacher, Sister Two Dogs, sat on the edge of the bed. The students crowded together on the floor. It was no less a class than one held in a beautiful building. The most important ingredient, the Spirit of the Lord, was there. I attended a seminary graduation in Omaha, Nebraska. The speaker, again a young man, described this experience.
“Each morning I awoke to the sweet voice of my mother calling out, ‘John, John, time to get ready for seminary!’ The year rolled on and the mornings grew cold and wet and dark; still the happy voice of Mother would sing out, ‘John, John, time to get up for seminary!’” Then he added, “I learned to hate that sound!”
But then, choking back the tears, he thanked his mother for what she had given him. And I think only later did he realize that she had to be up first every morning.

I have seen many Christmas trees. Usually they have been topped with a lighted star or a lovely angel. But the most beautiful tree I have ever seen had a big red bow on top.
I wasn’t sure how to celebrate Christmas that year. My mother had been a widow for several years, and since I was single, we had continued many of our family traditions and had celebrated most of the holidays together. When my mother died just before Christmas, however, the old traditions suddenly seemed too painful without her.
The bishopric came to visit. They expressed concern about my being alone for Christmas. Looking around, the bishop asked why there was no Christmas tree or other decorations. I explained that I didn’t want to decorate a tree alone and so had decided not to have one. Christmas was so much of a family celebration that ignoring it seemed like the best way to make it through the holidays.
After they left, I went about my work. The bishop did not let the matter alone, though: He phoned the ward Primary president. I had just been called to be the Merrie Miss B teacher but would not start serving until the first of the year.
One afternoon, Michelle, one of the girls who would be in my class, called and asked if she could drop by the next evening about 7:30. I was surprised but looked forward to her company.
The doorbell rang at exactly 7:30, but it was not just Michelle who stood on my porch. It was all of the girls in my new Primary class—with a Christmas tree, lights, and decorations!
They pushed the large tree through the door and started setting it up in my living room. Their enthusiasm was contagious, and I was soon moving furniture to find just the right spot for the tree. I asked what I should do to help and was told to sit on the couch and just watch and enjoy. My next two hours were filled with the holiday laughter and love that only eleven-year-olds can create and share.
The girls told me their names and what part each had played in the project. Cindy showed me the hot-glue burns she had suffered while attaching ribbons to the backs of gingerbread cookies. Amanda couldn’t come that evening, so she had gone with her mother to buy the tree earlier in the day. Bethany was the tallest, so she was in charge of the lights. Lindsay joined in the decorating with a large box of candy canes. Rachel put a stocking filled with candy and a gift under the tree. Michelle told me that they had tried to find or make a star for the top of the tree but couldn’t, so they had brought a large red bow.
That bow topped one of the largest and most beautiful Christmas gifts I have ever received. Even before that tree was finished and lighted, my heart was full of the spirit of Christmas and of love for each girl in my future Primary class. That feeling was renewed each time I turned on the tree lights.
I have some new Christmas traditions now. I plan to have a tree every year, and it will always have candy canes, gingerbread men—and a big red bow on the top.

During this past summer, over 200,000 of our young people all over the world grew in faith at one of the hundreds of weeklong sessions of For the Strength of Youth, or FSY, conferences. Coming out of pandemic isolation, for many it was an act of faith in the Lord to even attend. Many of the young participants seem to follow a similar upward arc toward deeper conversion. At the end of their week, I liked to ask them, “So, how’s it been?”
They sometimes said something like this: “Well, on Monday I was so annoyed with my mother because she made me come and do this. And I didn’t know anybody. And I didn’t think it was for me. And I wouldn’t have any friends. … But now it’s Friday, and I just want to stay here. I just want to feel the Spirit in my life. I want to live like this.”

My second example also comes from pioneer times. When the Saints needed a large quantity of rags to process in their paper mill, the First Presidency asked bishops to sponsor rag drives in their local wards and settlements. In 1861, President Brigham Young called George Goddard, a loyal Church member, on a “rag mission” to promote this effort.

Brother Goddard recalled: “[This calling] was a severe blow to my native pride. … After being known in the community for years, as a merchant and auctioneer, and then to be seen on the streets going from door to door with a basket on one arm and an empty sack on the other, enquiring for rags at every house. Oh, what a change in the aspect of affairs. … When President Young first made the proposition, the humiliating prospect almost stunned me, but a few moments’ reflection reminded me that I came to these valleys of the mountains from my native country, England, for the purpose of doing the will of my Heavenly Father, my time and means must be at His disposal. I therefore answered President Young in the affirmative” (quoted in Leonard J. Arrington, Great Basin Kingdom [1958], 115).

For more than three years, George Goddard traveled from Franklin, Idaho, in the north to Sanpete County, Utah, in the south, visiting hundreds of houses. On Sundays he preached what were called “rag sermons.” By the end of this three-year mission, he had collected more than 45,000 kilograms of rags for the paper project. It was humble work, but it was essential for the progress of his community, and it was assigned by priesthood authority.