Gospel Story Finder

On certain occasions I have approached young men of missionary age and informed them that they have been called to serve a mission. Sometimes they explain that they have no desire to go on a mission. I then tell them that it is immaterial to me whether they serve a mission or not. Of course, it isn’t all immaterial; but I say I am only informing them of the calling the Lord has already given them. And I’ll explain how I know that. I was present the day President Kimball made the announcement that all young men should go on a mission. The Holy Spirit told me that the principle was true.

Later on, I was talking with a humble, but inspired, patriarch who is here tonight. He informed me that he was not trained nor educated to give patriarchal blessings and that he could only say the things the Lord told him to say. I thought that sounded about right. He then added: “You would be interested to know how many young men who come for their blessings are told that they will go on missions.” With that statement, I again felt revelation and saw light, and I knew that President Kimball had not called them on a mission. He had merely made the announcement. But the mission had been ordained by the Lord himself, and every young man who belongs to the Church has an obligation to labor to build up the kingdom.

There has been no difficulty, therefore, for me in telling young men that I know they have been called on a mission. And when they respond that they are not interested, I merely say: “Don’t tell me; tell the Lord. You go and pray and ask him what he wants you to do.” Almost always they return from that experience saying: “Well, I suppose I had better go on a mission.” For some of them it is then time to say: “Now we both understand that you are not quite prepared, so let us begin to take the steps by which you will be qualified to go.”

One tragedy of love has already occurred this year. A beardless youth became so enamored of a young miss (although she did not encourage him) that each day for 47 consecutive days he wrote her a special delivery letter, until finally, on the 48th day, she eloped with the mailman.
The lad was probably blessed, since he had nothing to offer the lady except a mission yet unserved, a college education one quarter complete, and no funds. (He had spent all of his money on stamps.)

Brent ran downstairs, his little sister, Lindsey, following close behind. “Mom!” Brent cried. “Lindsey won’t leave us alone!”
Brent’s best friend, Clint, had come over to play. The boys were playing with Brent’s fire truck and putting out the fires in the skyscrapers they had built out of blocks. “Lindsey always wants to do what we’re doing,” Brent said. “Why can’t she go away?”
“Brent, please be nice to your sister. She just wants to spend time with you,” Mom said.
“But, Mom, she always wants to tag along. Can’t she do something else for a while?”
“How about if we color together, Lindsey?” Mom asked. Lindsey nodded.
“Thanks, Mom,” Brent said as he started back up the stairs.
“Don’t forget, Brent,” Mom called after him. “You and Clint have practice for the Christmas program in less than an hour.”
“OK, Mom,” Brent replied.
“Mommy, why doesn’t Brent like me?” Lindsey asked, tears forming in her eyes.
“He does like you,” Mom said. “But sometimes he just wants to be with his friends. Brent loves you very much, even if he doesn’t always show it.”
A little while later, Mom took Brent and Clint to the church to practice for the Christmas program. Brent was excited. He was going to play Joseph this year. Before, he’d always been a sheep or a shepherd or a Wise Man. That was neat, but this year would be the best ever.
“OK, we’re going to practice the scene at the inns,” Brother Mitchell said. “Joseph and Mary, take your places. Innkeepers, it’s time.”
The Primary children hurried to their places onstage as Joseph and Mary approached the first inn.
“Please, do you have a room that we could stay in for the night?” Brent asked. “My wife is going to have a baby very soon, and she needs a place to rest.”
“I’m sorry. There’s no room,” the innkeeper said.
“Come on, Mary. Let’s try another place,” Brent said. They walked to the next innkeeper. “Hello, sir. We’ve come a long way, and my wife is going to have a baby very soon. Do you have a place where we can stay?”
“No, we’re all full. There’s no room.”
Brent went to the next innkeeper and knocked on the door, then the next, and then the next. The answer was always the same.
“There’s no room.”
“No room.”
“No room.”
“I’m so sorry, Mary,” Brent said. “Let’s try this one last place.” He turned and knocked on the door. “Sir, please, we’re very far from home, we have no place to go, and my wife is going to have a baby very soon. We’ve tried every inn in town. Do you have anywhere that we could stay?”
“I’m sorry. We’re all full.”
Joseph and Mary turned away slowly, looking sad. “I’m sorry, Mary,” Brent began. “I don’t know what—”
“Wait! Wait just a moment,” the innkeeper called after them. “Maybe I have a place after all. Come with me.” The innkeeper led them to the stable with cows, sheep, and other animals. “It’s not much, but you can stay here if you like.”
“This is wonderful,” Brent said gratefully. “Thank you very, very much.”
A few days later, Clint was at Brent’s house again. They were playing in a big box, pretending it was a fort that protected them from invaders. But Lindsey kept bothering them, asking if she could come inside too.
“Lindsey, why don’t you go do something else? Can’t you see that there’s no room for—” Brent stopped mid-sentence. He thought of the words that he’d heard just a few days before: “No room, no room, no room.” He thought of Joseph and Mary and the baby Jesus, who meant so much to all of them. Then he looked at his little sister.
“I’m sorry, Lindsey. Of course there’s room for you. There’s always room for three.”

Recently I had the privilege of performing the temple sealing ordinances for a wonderful family. It was a beautiful occasion, as such ceremonies almost always are. But if you had known the father of this family several years earlier, you would have understood what a miracle was taking place in the House of the Lord that day. In simple terms, this is what he told me:
“I started to go downhill with my first drink of alcohol. After that, it was easier to take other drugs. In order to take drugs, you must become a good liar. You learn to do whatever it takes to hide your bad acts from others.
“I watched friends die from drugs and suicide. Many others are still in prison. Had it not been for the small flicker of testimony instilled in me by my mother when I was a child, to know that Heavenly Father could still love me, I doubt if I would be telling you this today.
“I have learned that no matter how lost you feel, no matter how many things you have done wrong, there can be forgiveness and peace. The farther one drifts from the Lord, the harder it is to return to Him and His teachings. But once I opened my heart and called out in prayer to Heavenly Father to help me in the name of His Son Jesus Christ, I came to know the power of repentance and the blessings of obedience to God’s commandments.”
I wish that you could have been with us in the temple that day to feel the joy that filled the hearts of his family and me in that sealing room. May we all find the “peace of God, which passeth all understanding” (Philip. 4:7), as did this man and his family as they rejoiced together in the House of the Lord.

My story begins with a loss that shaped my destiny. My father, Mr. Kofi Donkor Adane, died just a week before I was born. My mother, deep in her grief, held me for the first time with tears streaming down her cheeks. In my culture, there is a belief that a mother’s profound sorrow can cause a newborn’s spirit to “go back”—to return to the spirit world. Fearful of this, my aunt, Mrs. Faustina Boahin, came for me. She persuaded my mother that it would be safer if I stayed with her. And so, as a tiny baby, I left my mother’s arms and went to live with my aunt and uncle, growing up believing they were my true parents and that my cousins were my siblings.
My aunt was a strict disciplinarian. While my uncle was kind, my aunt believed in corporal punishment to “put me in line.” I was kept indoors, often watching the neighborhood children play football from behind the louvers of our window, shouting instructions as if I were their coach but never allowed to join. This isolation made school my sanctuary, a place where I could finally engage with friends, join clubs for acrobatics and drama, and feel a sense of belonging. Coming home late from these precious hours of play always meant a beating, but to me the fleeting freedom was worth the price.
The foundation of my life was shattered when my cousin, Kwesi, revealed the truth. “Is Faustina really your mom?” he’d tease, until one day he stated plainly, “No, she’s not. Auntie Mina is your mother.” I was stunned. Auntie Mina was the woman who visited often, always bringing a special gift just for me—a donut, an orange, a sweet—a fact for which my aunt had often scolded her. The pieces began to fall into place. I noticed the differences in treatment: I had more chores, I was denied meat at meals, and the punishments were more severe. The truth, once seen, could not be unseen.
I eventually moved in with my biological mother, Fatima Wilhelmina, and entered a new world: a Muslim household. My mother had been raised Muslim by her father, and she had remarried a Muslim man. I embraced this new identity with the fervor of a child seeking belonging. I learned to pray in Arabic, fasted during Ramadan, and perfected the ablutions. I even joined a wazi team, Muslim evangelists who would set up in town. My role was to read from the Bible, drawing parallels to the Qur’an, while others demonstrated Islamic prayer. I didn’t see it as outreach then; it was simply the faith I was living. For a time, it was my entire world.

Many people have been able to change their drug habits. A mother of three, Susan used drugs only on the weekends in an effort to hide her problem from her children. But the children found out anyway and begged her to stop. After three years, with some special help and the support of her children, particularly her seven-year-old son, she did stop. Looking back she recognized that Heavenly Father had pulled her through this and had prepared her for hearing the gospel. She said:
“The gospel changed my heart, my appearance, my attitude, and my feelings. And I learned to pray. Whenever I have a problem, I go to Heavenly Father and say, ‘Help me.’ And he sees me through it. … Now when I walk, I walk with my head high because I know Heavenly Father’s beside me every step of the way. …
“Oh, it’s a new day. I lost a lot of things by wanting to be in this drug world—I lost my apartment, my son almost died in a fire, I lost my marriage, I lost happiness completely. But I got it back. Heavenly Father gave me another chance to start again. I’m new now—brand new all inside and out.”

Janette Hales Beckham related this experience her husband had while attending medical school. “Getting into medical school is pretty competitive, and the desire to do well and be successful puts a great deal of pressure on the new incoming freshmen. My husband had worked hard on his studies and went to attend his first examination. The honor system was expected behavior at the medical school. The professor passed out the examination and left the room. Within a short time, students started to pull little cheat papers out from under their papers or from their pockets. My husband recalled his heart beginning to pound as he realized it is pretty hard to compete against cheaters. About that time a tall, lanky student stood up in the back of the room and stated: ‘I left my hometown and put my wife and three little babies in an upstairs apartment and worked very hard to get into medical school. And I’ll turn in the first one of you who cheats, and you better believe it!’ They believed it. There were many sheepish expressions, and those cheat papers started to disappear as fast as they had appeared. He set a standard for the class which eventually graduated the largest group in the school’s history.”
The young, lanky medical student who challenged the cheaters was J Ballard Washburn, who became a respected physician and was recognized by the Utah Medical Association for his outstanding service. He also served as a General Authority and is now the president of the Las Vegas Nevada Temple.

Solo(Deseret Book $5.95)by Patricia O’Brien King
While qualifying for her pilot’s license, Sherleen Jaussi is forced to crash-land her small plane. For five days her fate is unknown until, against incredible odds, ground searchers rescue her. This is the story of those five days as she fights heat, thirst, pain, and loneliness while her husband and five children cling to the hope that she is still alive.

It was at the beginning of our Primary lesson, when we are especially reverent, that Sister Gentry said, “I want you all to close your eyes.”
We all shut our eyes, wondering what she was going to do next.
“Very good. Now I want you to picture yourself walking up to the doors of the meetinghouse. As you look around, you see that the grass hasn’t been cut in a long time and that big clumps of weeds are growing here and there.
“You enter the building,” Sister Gentry continued, “and walk down the hall toward the chapel. The hallway is littered with crumpled papers and broken crayons. The walls have scribbles on them and dirty handprints. A big cobweb hangs in the corner.
“Passing the rooms down the hall, you see dirty dishes and stale food left from a party. There is litter on the floor. The windows are dirty, and the carpet is badly stained from spills that were never cleaned up.
“Entering the chapel, you notice the shabby seats. On closer inspection, you see dust under the benches and in the corners. Discarded programs are sticking up behind the hymnbooks. And candy wrappers and cracker crumbs are scattered on the benches and floor.”
Sister Gentry paused for a moment. “Now open your eyes and tell me how you felt during your imaginary tour.”
We all agreed that we felt dirty and sad and wouldn’t want to go to such a place again.
Sister Gentry explained that our meetinghouse is the Lord’s house, a sacred place. And we all need to do our part in keeping it clean and beautiful so that His spirit will be there.
After Primary was over, I walked down the hall to the bishop’s office to wait for my dad, who’s in the bishopric. I noticed how clean the walls were. I didn’t see any stains on the carpet or cobwebs in the hallway. The classrooms were spotless, with the chairs lined up neatly. The windows were shiny and clean.
I stopped as I passed the chapel. I could see papers and programs that had been left on the benches and behind the hymnbooks. The picture Sister Gentry described popped into my mind, and I quickly collected all the trash that had been left there. I felt bad for those people who didn’t understand how special the Lord’s house is.
As I was looking for the nearest trash can, I spotted my dad watching me with a quizzical look on his face. I looked back at the clean chapel, and a happy feeling came into my heart. “I’m just doing my part to keep the church clean,” I told him.
Dad gave me a quick squeeze, and we both knew that the Lord’s spirit was there that day in our beautiful building.

Lisa is a little embarrassed to remember that she and her friends used to laugh a little at the filmstrips they watched in seminary. That made her want to perform so that her character was believable. “I wanted to make this character real so that at least one person who watched it would stop and say, What is she really saying? What is she really wondering about? The whole cast set that as a goal.
“I did make fun of the filmstrips when I was in seminary,” said Lisa. “We had little jokes about what they were wearing and their hairstyles. I can remember when the wardrobe lady was dressing me and doing my hair. I thought, Now I know why we laughed. I would laugh sometimes at myself while I was doing it. It was a humbling experience. There is a message behind what the characters are wearing and how their hair looks. There is a message or a mood behind it all.”

Several days before our ward was scheduled to travel to the Aba Nigeria Temple, the bishop called and asked me to lead our group. I agreed, and on the morning of our trip, we offered a prayer and boarded a bus to begin our journey.
On our way, we sang hymns. Joy beyond measure filled the air. We were making good time on our 10-hour journey, but just before noon, our bus developed a problem none of us could fix.
I ran to a nearby petrol station and found an attendant. I asked if she could direct me to a mechanic.
Without delay, she called two mechanics. They soon arrived and got to work. They discovered that the fan belt was defective. They worked for hours until they had exhausted all their knowledge. Then they called another mechanic.
He appeared confident when he arrived and said sarcastically, “What’s wrong with the fan belt that you could not fix?”
He worked for a while and then said, “What has happened here is beyond ordinary.” He picked up his tools and left. The other mechanics continued to search for a solution, but our situation seemed hopeless.
I turned to my fellow Saints and saw sadness on almost every face. As I thought about what to do next, a thought came to me: “Have you prayed over the problem?”
Immediately, I called the group together. We stood in a circle and prayed to our Heavenly Father to give the mechanics the knowledge they lacked. In less than five minutes, one of the mechanics came to see me.
“We have done it!” he said, beaming.
We rejoiced and thanked the Lord. I soon noticed that the other mechanic looked discouraged. I tried to congratulate him, but he said, “Are you congratulating me for taking six hours to fix one fan belt? I fixed two fan belts before I came here. What happened here is beyond explanation.”
I told him God had intervened following our prayer.
“You prayed over it?” he asked.
“Yes, about five minutes ago.”
“Oh, that is wonderful of you!” he said.
I paid the mechanics and they left. We all entered the bus and continued our journey. We finally reached the temple several hours later, grateful that Heavenly Father hears and answers our prayers.

So that he could learn all the words by heart, Spencer W. Kimball practiced the hymns even while he milked cows. When a Church leader suggested that everyone read the scriptures, Spencer realized that he had never read the Bible. That very night he set a goal to read it from cover to cover. He lighted a little coal-oil lamp and began to read. He read a little every night. One year later, he had completed his goal.

The story is told of a group of men who were talking about people who had influenced their lives and to whom they were grateful. One man thought of a high-school teacher who had introduced him to Tennyson. He decided to write and thank her.

In time, written in a feeble scrawl, came this letter:

“My Dear Willie:
“I can’t tell you how much your note meant to me. I am in my eighties, living alone in a small room, cooking my own meals, lonely, and like the last leaf lingering behind. You will be interested to know that I taught school for fifty years, and yours is the first note of appreciation I have ever received. It came on a blue, cold morning, and it cheered me as nothing has for years.”

Max rocked back and forth in his chair. His favorite part of Primary was about to start.
“Welcome to singing time,” Sister Rose said. The piano started to play. Max sang along.
Max loved singing time. But his family wasn’t really like the happy families he sang about in Primary. Things were hard at home.
That’s why Max liked Primary so much. He always felt loved and safe when he was there. He felt peace in Primary.
“For our next song, I have a special challenge for you,” said Sister Rose. “As we sing, I want you to think about what it will be like when you are grown up and have a family of your own.”
The piano music started again. The notes were soft and peaceful. Max looked around the room. He could see pictures of Jesus and the temple hanging on the wall.
The other children began to sing. Max started singing too. Mine is a home where every hour is blessed by the strength of priesthood power.
Max closed his eyes and imagined being a dad. He thought of praying with his future family. He imagined singing songs with them, playing games together, and having home evening.
As he sang the last words, Max had a big smile on his face. I can often feel the Savior near when love is spoken here.
Someday Max could have a family like that. Someday he could have a home where he felt peaceful like he did in Primary. Thinking about it made Max feel warm all over.
He raised his hand. “Sister Rose,” Max said, “I think that song is kind of like a recipe. A recipe for a happy family.”
“You’re right,” Sister Rose said. “No family is perfect. But when we try to be like Jesus, we can help our families. We can help make our homes peaceful places.”
Max looked at the picture of the temple on the wall. He knew he could help his family now by being like Jesus. And even though it was far away, he was excited to have his own family. And it made him happy to know that he could be with them forever.
After his mission, Max got married in the temple. Now he always does his best to make his home a place where people can feel loved.

When I was little, I lived in Zwickau, Germany. My grandmother had a friend with white, flowing hair. Her name was Sister Ewig, and she invited my grandmother to church. When our family went there, we saw many children. All of us were very impressed by the music, especially the singing. One song, “Jesus Wants Me for a Sunbeam,”* really impressed me. I felt very close to Jesus when I sang it. I knew that He wanted me to be a sunbeam for Him. I still love that song—and the testimony that it gave me of the Savior.

In November 1914, I was back in my native Italy, and called to serve in the Italian army and fought in France. Once I told some men in my company the story of the people of Ammon—how they had refused to shed the blood of their brothers and had buried their weapons rather than be guilty of such great crimes. The chaplain reported me to the commanding officer, and the next day I was escorted to his office. He asked me to tell him the story I had told. Then he asked how I had come into possession of the book. I received as punishment a ten-day sentence of bread and water, with the order that I was to speak no more of the book.
After the end of the war, I returned to New York, where I met an old friend, a pastor of my former church. He interceded for me with the synod, and I was finally admitted to the congregation as a lay member. As an experiment, it was agreed that I should accompany one of the pastors on a mission to New Zealand and Australia.
In Australia, we met some Italian immigrants who asked questions about the errors in some Bible translations. They were not satisfied with my companion’s answers. When they asked me about it, I once again told the story of Christ’s appearance to the people of America. When they asked me where I had learned such teachings, I told them of the book I had found. The story was good to them but bad for my colleague. He reported me to the synod, and once again they cut me off from the church.
I returned to Italy shortly after. Then, in May 1930, while looking in a French dictionary for some information, I suddenly saw the entry “Mormon.” I read the words carefully and found that a Mormon Church had been established in 1830 and that this church operated a university at Provo [Brigham Young University, Utah]. I wrote to the university president, asking for information about the book and its missing pages. I received an answer two weeks later telling me that my letter had been passed on to the president of The Church of Jesus Christ of Latter-day Saints.
On June 16, 1930, President Heber J. Grant answered my letter and sent a copy of the Book of Mormon in Italian. He informed me that he would also give my request to Elder John A. Widtsoe, president of the European Mission, with headquarters in Liverpool, England. A few days later, Elder Widtsoe wrote to me, sending me a pamphlet that contained the story of the Prophet Joseph Smith, the gold plates, and the coming forth of the Book of Mormon. Finally, I had learned the rest of the story of the torn book I had found on top of a barrel of ashes.
On June 5, 1932, Elder Widtsoe came to Naples to baptize me, but a revolution had started in Sicily, and the police at Palermo refused to let me leave the island. The following year, Elder Widtsoe asked me to translate the Joseph Smith pamphlet into Italian and to have 1,000 copies published. I took my translation to a printer, Joseph Gussio, who took the material to a Catholic bishop. The bishop ordered the printer to destroy the material. I sued the printer, but all I received from the court was an order to him to return the original booklet.
When Elder Widtsoe was released as president of the mission in 1934, I started correspondence with Elder Joseph F. Merrill, who succeeded him. He arranged to send me the Millennial Star, which I received until 1940 when World War II interrupted the subscription.
In January 1937, Elder Richard R. Lyman, successor to President Merrill, wrote that he and Elder Hugh B. Brown would be in Rome on a certain day. I could meet them there and be baptized. However, the letter was delayed because of war conditions, and I did not receive it in time.
From then until 1949, I was cut off from all news of the Church, but I remained a faithful follower and preached the gospel of the dispensation of the fulness of times. I had copies of the standard works, and I translated chapters into Italian and sent them to acquaintances with the greeting, “Good day. The morning breaks—Jehovah speaks!”
On February 13, 1949, I sent a letter to Elder Widtsoe at Church headquarters in Salt Lake City. Elder Widtsoe answered my letter on October 3, 1950, explaining that he had been in Norway. I sent him a long letter in reply in which I asked him to help me to be quickly baptized, because I felt that I had proven myself to be a faithful son and servant of God, observing the laws and commandments of his kingdom. Elder Widtsoe asked President Samuel E. Bringhurst of the Swiss-Austrian Mission to go to Sicily to baptize me.
On January 18, 1951, President Bringhurst arrived on the island and baptized me at Imerese. Apparently, this was the first baptism performed in Sicily. Then, on April 28, 1956, I entered the temple at Bern, Switzerland, and received my endowment. At last, to be in the presence of my Heavenly Father! I felt that God’s promise had been fully fulfilled—the day had come indeed when the source of the book was known to me and I was able to enjoy the effects of my faith.

I would like to share a spiritual experience. I was at someone’s house who had a steep hill. My little sister was at the edge of the hill, playing. I felt impressed that I should go over and watch her so she wouldn’t get hurt. When I got there, she was just about ready to fall down the hill. I felt that because I was there, I saved her from getting hurt. I feel that the Spirit helped me save my little sister.
Jessica Jones, age 7Copley, Ohio

My husband and I recently completed a project which to us serves as a kind of analogy for celestial family building—we built a house.
From the time when both of us were young and we didn’t even know each other, we had dream houses in mind. Mine was full of loved ones, sunshine, warmth, creativity, smells of good things cooking, and was surrounded by trees and flowers. His was a peaceful haven from the world, warm and cozy—with a fire in the fireplace, a bookcase full of books, his favorite music playing, and the smell of good things cooking. When we met and married, the building of that house came high on our list of priorities. We felt that creating our physical environment here on earth would be a wise use of our stewardship. (It was also the only way we could afford a house like we wanted.) We believed in Winston Churchill’s statement: “First we shape our buildings; thereafter they shape us.” We spent years studying homes by the master designers and architects and looking at homes. Finally we found the ideal location for the house—and then our planning began in earnest. As we paid for the property, we drew house plans and collected ideas from books, magazines, and other homes. We kept our ideas in a folder, then a box, then several boxes.
We tried to draw our own house plans, but our drawings never quite matched the ideal in our minds, so we searched for a designer to help us. We found one who shared our ideas of what a home should be and was willing to help us plan the kind of home we wanted. In fact, because of his own special abilities, he added dimensions we could not have conceived of. Throughout the planning and building, we prayed for help and guidance, and our prayers were answered often in surprising ways.
Some builders told us we could not build the home we had in mind for the money we could afford to spend. Some told us to throw away our dreams. “A standard plan is easier and cheaper to build,” they said. But we were not interested in the easiest thing to do; we had a dream. So we decided to build it ourselves.
The time of building was exciting—and discouraging. It seemed to take forever, but finally there was a footing, a foundation, a wall. One small step at a time, the house took shape. Sometimes we made mistakes and had to do things over. Other times we had to compromise and settle for less than the ideal. Often we went back to the designer and the blueprints for clarification and help. We worked very hard day after day—sometimes doing big, impressive things like putting up a wall or nailing down a floor, but more often doing chores that didn’t show but were still important. We did much of the work ourselves, but occasionally it was necessary to hire experts who possessed skills or tools we did not have.
At last the big day arrived. We packed up our belongings and moved into our dream home. It is not quite perfect, but it is warm, full of people we love, sunshine, creativity, books, music, and the smell of good things cooking. And sometimes it is even peaceful and quiet—after midnight and before 6:00 A.M.

On February 29, 1828, a baby girl was born in Petersham, Massachusetts. She was the seventh child of David and Diadama Woodward. Named Emmeline, the child soon showed a talent for writing and a desire to learn, so her parents enrolled her in grammar school. Even after Emmeline’s father died, her mother made sure that Emmeline attended school. Later Diadama remarried, and the family moved to nearby New Salem. This move benefited Emmeline greatly. There her mother was able to raise the money needed for tuition to send Emmeline to a good private school, the New Salem Academy.
While Emmeline was away at school, an elder from The Church of Jesus Christ of Latter-day Saints came to New Salem and converted several people. Among them were Emmeline’s mother, her two younger sisters, and a half brother. When Emmeline returned home from school, her mother encouraged her to join the Church too. Despite the objections of Emmeline’s friends and her older brothers and sisters, she was baptized in the Old Morse Creek on March 1, 1842.
After finishing school, Emmeline began teaching in Orange, Massachusetts, for $1.50 a week. However, her teaching career was soon cut short. Fearing that her daughter, standing alone, might not be able to withstand the persecutions against the Church, Diadama arranged a quick marriage in July 1843 between Emmeline and James Harris, a son of the local branch president. The youngsters were both fifteen years old at the time.
In April 1844 Emmeline left Massachusetts with her husband and his family for Nauvoo, Illinois. Upon their arrival in Nauvoo, Emmeline had the privilege of meeting and shaking the hand of the Prophet Joseph Smith, who was cruelly martyred just a few months later.
Times were hard for the Saints, and James’s parents wanted to leave the Church. They entreated their son and his pregnant wife to join them, but the young couple refused. Emmeline and James’s child, a son, was born in September 1844, but he died several weeks later. After losing their child, James left to find work and never returned.
Grieving and alone at the age of sixteen, Emmeline decided to remain in Nauvoo and teach school. She became acquainted with Bishop Newel Whitney, and on February 14, 1845, they were married. In 1848, Emmeline traveled with Newel and his family to Salt Lake City, Utah. Within two weeks of their arrival in the Valley, Emmeline gave birth to a girl.
After living in Salt Lake Valley for two years, Newel died. Once again Emmeline was left alone, and again she turned to teaching. She taught sixty-five children in a log house without desks, blackboard, or books.
Emmeline’s teaching career ended in October 1852 when she married Daniel H. Wells, a prominent Church leader, who later served as a counselor to Brigham Young for twenty years. Daniel and Emmeline had three daughters, and Emmeline was a devoted wife and mother. Secure in her marriage, Emmeline was able to use many of her talents, especially her writing. She wrote letters and poems to friends and relatives. Writing had become for her a “solace in times of trouble and sorrow, something to turn to for relief, and in a way a pasttime.”
Emmeline’s talent for writing soon led her to contribute to the Woman’s Exponent. Later she became its assistant editor and then editor in 1877. She served as an editor for almost forty years. This nationally recognized publication was the second woman’s magazine to be created in the United States and the first one in the West.
While editor of the Woman’s Exponent, Emmeline felt that its major purpose was to educate women about all subjects and to encourage them to be active in public affairs, particularly politics. Women were encouraged to write their thoughts down and to submit them to the magazine.
Through her work Emmeline became known to the national leaders of the suffrage movement. In Utah she was elected vice president of the Women’s Suffrage Association. Emmeline became a personal friend of Susan B. Anthony and corresponded with her regularly. She attended several conventions in Washington, D.C., and met several presidents of the United States, never passing up an opportunity to speak out for women’s right to vote. In an interview with the associated press in Washington, D.C., she said, “For one, I am proud of Utah’s record in dealing with her female citizens. I look forward with eager hope to the day when woman suffrage shall become universal.”
President Brigham Young also knew the power of the written word and the importance of women in the Church. In September 1876 he met with Emmeline in his office and said to her: “I want to give you a mission, and it is to save grain. … I want the sisters to save the grain and I want. … you to begin by writing the strongest editorial that you can possibly write upon this subject.”
In 1876 Emmeline’s first editorial encouraging all women to save wheat appeared in the Woman’s Exponent. A central grain committee was established with Emmeline as chairman. Money was raised to buy wheat, fields were gleaned, and wheat was saved. Children helped the sisters too. During the first year of the program over 10,000 bushels of grain were saved! In subsequent years the wheat was given to the poor as well as to people in southern Utah who suffered from a drought. Flour was sent to San Francisco after the earthquake and fire in 1906, and a year later China received help from the Church during a famine. During World War I, the Relief Society sold more than one hundred thousand bushels of wheat to the United States government.
Emmeline wrote several songs, including “Our Mountain Home So Dear.” In 1896 she published a book of her poems entitled Musings and Memories. She also wrote for the Deseret News, Juvenile Instructor, Millennial Star, and national newspapers and magazines. Emmeline founded two literary societies in Utah.
No matter what Emmeline was doing in her life she always felt that she was serving the Church. At the age of eighty-two Emmeline was called to be the fifth general president of the Relief Society. She served faithfully in that capacity for eleven years. In 1921, three weeks after her release as president, Emmeline died. For the first time in Utah, flags were flown at half-staff to honor a woman—Emmeline B. Wells.

Several years ago Sister Packer and I went to Oxford University. We were looking for the records of my seventh great-grandfather John Packer. Dr. Poppelwell, the head of Christ’s College at Oxford, was kind enough to have the archivist of Christ’s College bring the records. There in the year 1583, we found my ancestor’s name, John Packer.

The following year we returned to Oxford to present a beautifully bound set of the standard works for the library at Christ’s College. It seemed a bit awkward for the head of Christ’s College, Dr. Poppelwell. Perhaps he thought we were not really Christians. So he called for the college chaplain to receive the books.

Before handing them to the chaplain, I opened the Topical Guide and showed him references to one subject: 18 pages, very fine print, single-spaced, listing references to the one subject of Jesus Christ. It is the most comprehensive compilation of scriptural references on the subject of Jesus Christ that has ever been assembled in the history of the world—a testimony from the Old and New Testaments, Book of Mormon, Doctrine and Covenants, and Pearl of Great Price.

However you follow these references, I told him, side to side, up and down, book to book, subject after subject, you will find that they are a consistent harmonious witness to the divinity of the mission of the Lord Jesus Christ—His birth, His life, His teachings, His Crucifixion, His Resurrection, and His Atonement.

The atmosphere changed and we were cordially given a tour, including an excavation revealing recently discovered murals which dated to Roman days.