Gospel Story Finder

When I was in second grade, I went to choir on Thursdays at lunchtime with my friends. We sang songs, performed at assemblies, and had lots of fun.
One day we started learning a new song. When I listened to it, I heard Heavenly Father’s name in vain. It made me sad.
After school I told my mom about it. I told her that the song had Heavenly Father’s name in vain. She said I could ask the teachers if I could say something different. I knew that’s what I should do, but I was very nervous.
One Thursday I made up my mind to try. I told my teacher how I felt and how special God’s name was to me. I asked her if I could say something else. The teachers told me that I could say different words instead. I felt much better, and I knew Heavenly Father had helped me.
A few weeks later, my teachers said that the whole choir was going to sing the different words to the song during that part. At the assembly I stood tall as I sang. I was happy that I could help my friends and my choir to not say Heavenly Father’s name in vain.

I testify that I know victims of serious abuse who have successfully made the difficult journey to full healing through the power of the Atonement. After her own concerns were resolved by her faith in the healing power of the Atonement, one young woman who had been severely abused by her father requested another interview with me. She returned with an older couple. I could sense that she loved the two very deeply. Her face radiated happiness. She began, “Elder Scott, this is my father. I love him. He’s concerned about some things that happened in my early childhood. They are no longer a problem for me. Could you help him?” What a powerful confirmation of the Savior’s capacity to heal! She no longer suffered from the consequences of abuse, because she had adequate understanding of His Atonement, exercised sufficient faith, and was obedient to His law. As you conscientiously study the Atonement and exercise your faith that Jesus Christ has the power to heal, you can receive the same blessed relief. During your journey of recovery, accept His invitation to let Him share your burden until you have sufficient time and strength to be healed.

On 27 June 1854, Rosa Clara had her first baby, a little girl, named Annie Augusta after President Farnham. When little Annie Augusta was fourteen months old, the family sailed from Sydney with a company of Saints on the Julia Ann, bound for California. Disaster struck four weeks later.
On the evening of 3 October 1855, Rosa Clara put her baby to bed while some of the pioneering Church members sang hymns on the deck. Suddenly the vessel struck a coral reef. For a little while, confusion reigned. Then, one of the ship’s crew swam to the reef and managed to fasten a rope. With a sling, the captain prepared to ferry the women and children one at a time to the reef.
No one knew what lay ahead in the pitch-black night. The women were afraid. Finally Rosa Clara, not yet eighteen, volunteered to be the first. Hurriedly, she helped tie baby Ann securely to Charles’s back in a brown woolen shawl and readied herself to be taken to the reef. But then, before Rosa Clara’s horrified eyes, her husband and baby were swept overboard by the huge seas. One of the sailors rescued them unharmed.
With enormous courage, then, in leaving her family on the wreck, Rosa Clara climbed onto the captain’s lap and was pulled, hand over hand, to the reef. Here the captain left her standing barefoot on the sharp coral, chest-deep in the sea, with the surf breaking on the reef. She stayed alone and in darkness while he returned for the other women. Gradually, most of the company, including Charles and baby Ann, arrived safely. But not all were so fortunate. Two little girls were washed off the deck and were lost; two women and a small baby drowned in their cabin.
When daylight arrived, the crew made a raft from timber and nails salvaged from the wreck. They managed to get the passengers from the reef to a small island, which became their home for the next eight weeks.
A barrel of hard biscuits and a chest of tea retrieved from the ship, as well as coconuts, fish, turtle meat, and eggs sustained everyone. They formed coconut shells into drinking vessels. With a large silk skirt also salvaged from the wreck, Charles Loge fashioned a tent for Rosa Clara, who was ill, and baby Ann crawled around playing happily in the sand. After repairing the ship’s boat, some of the crew rowed more than 300 kilometers to the Society islands (Tahiti) for help.
The Loge family and others were taken off the island two months after the wreck, finally arriving in San Francisco. There, Elder George Q. Cannon presented Rosa Clara with a small pewter teapot in recognition of her bravery in being the first to go to the reef. The teapot is a treasured family heirloom today, together with a carved coconut-shell drinking vessel and a handmade nail from the Julia Ann.

High above the lake, up where the city gives way to rugged desert foothills, is the home of Brother Hurt. It’s late spring, and the grape arbor which hangs over his front porch is heavy with fruit. Out back he has a garden he’s very proud of. But the careful desert landscaping of his front yard has given way to a riot of uninvited bushes and weeds. His cancer simply hasn’t left him the strength to swing a mattock or a shovel as hard or often as he needs to in order to keep the area clear.
It’s late. The sun is burning into the mountains on the far side of the lake, turning the cliffs, rank on rank, to purple and blue cutouts. There is dust in the air. It glows with the sunset. The dust is from the blades of mattocks and hoes and shovels. The priests quorum is working hard, grubbing out the weeds and brush.
Thunk. Thunk. Thunk. The rhythm is swift and even. The priests don’t stop to talk or laugh or play. Brother Hurt stands among them, pointing out with a crutch what he wants grubbed and what he wants left. Out go the cheese weed and spurge, the skeleton weed and quail brush, the bullheads and scorpion plants. Out go all their henchmen of the plant underworld.
The sun goes down and no one stops working. No one takes a break. No one complains. They just keep on grubbing until it’s too dark to go on.
The priests shake hands with Brother Hurt. They promise him they’ll be back to finish the job. They’re smiling, both because it feels good to help out, and because Brother Levi has promised he’ll treat them to frozen yogurt.
Brother Hurt smiles too. He was a strong man in his day, and he’s still strong inside, unbowed and unembittered by the illness which gnaws at his vitals. His once viselike grip is growing weak, but he knows that the strong young hands of his brothers are his without even the asking.

While helping Gard plant some seeds in the spring, Nathan curiously asked Gard why he didn’t attend church. Gard replied that he hadn’t been to church for many years, partly because he didn’t feel that he was needed there.
The next morning in scripture study, Nathan’s family read John 21 in the New Testament. In verses 16 and 17 Jesus instructs His disciples, “Feed my sheep.”
That caught Nathan’s attention, and Dad explained. “Jesus was often referred to as the Good Shepherd. His followers were people who believed in Him, and were sometimes called His sheep. Before He left them, He made sure that each one of His sheep, or followers, was loved and cared for.”
Dad continued as Nathan listened with interest. “Jesus knows and loves each one of us. As members of The Church of Jesus Christ of Latter-day Saints, we must also help watch over His sheep by loving and caring for one another.”
Nathan thought for a few moments. Then he said, “Gard is one of Jesus’s sheep, and He would probably like us to help Gard come to church. Is that what Jesus meant about feeding His sheep?”
Dad nodded. “I think that is exactly what Jesus would like us to do.”
“But where do we start?” Nathan asked.
Dad explained that the first step was as simple as just being a friend. “I think that we have already become good friends with Gard,” he said. “Now let’s include him in our prayers and ask Heavenly Father to help us know what we can do next.”
A few months later, Dad was called to serve as the high priest group leader in the ward. In his prayers, he asked Heavenly Father who should serve with him. He felt impressed that he should ask Gard to serve as his secretary.
Nathan’s family was thrilled when they learned that Gard had accepted the call and would be riding to church with them on Sunday.
As Gard continued to attend church, Nathan decided that the feeling he had inside was even more exciting than delivering a surprise Christmas tree!

When I served as president of the Canadian Mission, headquartered in Toronto, Canada, there was a devoted family history worker in the mission by the name of Myrtle Barnum. Oh, she was faithful in this sacred work. She had accumulated a lot of data on the St. Lawrence River area. She had come to the end of her line. She did not know where she might turn. She studied. She searched. She prayed. But she never gave up. And though she was frustrated for month after weary month because of her apparent inability to find that which was needed, she never lost hope.
One day she was walking by a secondhand store and felt compelled to go inside. Looking up and down the shelves, she noticed a set of books which drew her attention. Why, she will never be able to testify other than that the Lord was able to inspire her. The title of those two books: Pioneer Life on the Bay of Quinte, volumes 1 and 2. They sound like novels. She reached up and took those two dusty volumes down from the shelf, and as she opened them, she was amazed. These books were not novels. These books were genealogical records of all of the people that had lived near the Bay of Quinte from the time records could be maintained. She hurriedly searched through page after page, and there she found the information which opened up her family history lines once again, that her research might continue.
An elders quorum in that area raised the considerable sum needed so that she might buy those two books. They were sent to Church headquarters in Salt Lake City, and I received a letter indicating that these same books had been the means of opening up the lines of connecting heritages for thousands of names of those who had gone beyond the veil. A large number of people rejoiced to learn of this treasure trove which connected to their family lines, including President Henry D. Moyle, then a member of the First Presidency. One of his grandfathers had come from that very area. All this came about because a faith-filled servant of the Lord had refused to give up, refused to be discouraged, refused to say, “There is nothing that I as an individual can do.”

Three years ago, I was diagnosed with Parkinson’s disease—a disorder causing progressive tremors and stiffness. It was overwhelming news, and I thought my life was over.
During the next few months, I fell into a well of darkness, anxiety, and depression. I was afraid of the challenges ahead. I thought I couldn’t live long with the continuous pain in my arms and the tremors in my hands. How I longed to sit in the Savior’s path and touch His garment, as did the woman with the issue of blood!
“For she said, If I may touch but his clothes, I shall be whole” (Mark 5:28).
Despite medical treatment and many prayers begging for relief, a cure did not come. One day, as I opened my heart to Heavenly Father, I gained deeper understanding. The Lord was healing me—not with the physical healing I hoped for but with the healing I needed: spiritual healing.
That’s when I realized that my trust in God’s “spiritual tutoring” was growing. My prayers and empathy for others became more fervent. I started to take time daily to meditate and get away from distractions, looking for the lessons I could learn from my challenges. The Atonement of Jesus Christ took on new meaning, and my need for repentance became more urgent.
Amid my pain, when I felt I had nothing more to contribute, I was surprised by a call to serve as ward Relief Society president. Forgetting about my problems as I served other women was a blessing from a loving Father, as if He was saying He still trusted me. In return, I have received the love and affection of kind sisters who understand my challenges.
Today I feel that I am sitting in the Savior’s path. As I wait for Him, my challenges are refining me.
The Lord can heal our pain, whether physical, emotional, or spiritual, but we must exercise faith in His healing and wait patiently. Somewhere along the path, the Savior will be so close that we can touch His garments and hear Him say, “Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague” (Mark 5:34).

Priscila, age 9, is a very good gymnast. She practices three to four hours after school each afternoon Monday to Saturday and three hours in the morning and three hours in the afternoon during school vacations. She hopes one day to represent Guatemala in the Olympics. She worries about competing against other girls who are also good gymnasts. “Sometimes I feel very nervous and think I can’t do it and that I am going to fall while doing flips or somersaults,” she says. When she feels that way, she asks her father to give her a blessing. After a blessing, she feels calm and knows that she can do her best. “I have felt the blessing as I perform in the various events,” Priscila says. She is currently in first place in her category in Antigua.
How would she feel if she had a blessing but didn’t win a competition? “I would still know that Heavenly Father loves me and is helping me do my best,” she answers. She is grateful that all the competitions are on Fridays or Saturdays: “If they were on Sundays, I wouldn’t compete.”

When I was twelve years old, we had a community fathers-and-sons banquet in Idaho Falls. President George Albert Smith, the President of the Church, was the speaker. After the banquet, we lined up to shake his hand. When my turn came, President Smith took my hand and spoke to me. I don’t remember what he said, but I shall never forget what I felt. From that moment, I wanted to be in the presence of the prophets.

“Eight, nine, ten. Hooray!” I cheered as I counted my last dollar. “Mom, I’ve finally earned enough money to buy the space shuttle.”
“That’s great, Jacob,” Mom said. “You’ve worked hard, and you’ve wanted that model for a long time.”
She was right. For the last month, I’d been mopping floors, watering plants, taking out garbage—and thinking about the space shuttle model. It had cool flag stickers for the wings and booster rockets that snapped off.
“Can we go to the store now?” I asked.
“It’s almost dinnertime,” Mom said. “Then it will be time for family home evening. But we could go tomorrow after school.”
“OK,” I said. One more day wouldn’t hurt.
After dinner, Dad spread out 10 pennies, 10 dimes, and 10 one-dollar bills on the living room floor.
“Tonight we’re going to talk about tithing,” Dad said.
“What’s that?” asked my four-year-old brother, Willy.
“It’s money we give to Heavenly Father,” Dad said. “It’s one-tenth of what we earn.”
“What’s one-tenth?” I asked. I knew it was a fraction. But in second grade we had only learned about halves and thirds.
“There’s a simple way to remember,” Dad said. “It’s a dime from a dollar, a penny from a dime.”
“What happens to our tithing?” Tod asked.
“It helps the Church grow,” Dad said. “Some of it is used to build new church buildings and temples.”
We practiced paying tithing with the dollars, dimes, and pennies on the floor. It was fun to play with all that money.
But then I thought of my own dollars. I had a sinking feeling. Did I owe one of those dollars for tithing?
“Do I have to pay tithing on my space-shuttle dollars?” I asked. But I didn’t really want to hear the answer. I was tired of mopping floors.
“Well,” Dad said, “one of those dollars you earned belongs to Heavenly Father. But no one forces you to pay tithing. It’s something you choose to do.”
For the rest of the night, I thought about doing the right thing—that is, when I wasn’t thinking about the space shuttle. Would it hurt to skip tithing this time? Surely one dollar wouldn’t make much difference to the Church.
The next day I raced home after school. “Let’s go buy the space shuttle, Mom,” I called.
“OK,” she said. “Get your brothers, and we’ll be on our way.”
In the car I wondered if I was doing the right thing. I wanted to pay tithing, but I really, really wanted the space shuttle.
At the store I went straight to the model aisle and grabbed the box. For some reason, though, holding the box didn’t feel as good as I thought it would. And the longer I held it, the worse it felt.
Holding the dollars in my other hand didn’t feel right either. Maybe it was because I knew one of them didn’t belong to me. Last night Dad said one-tenth isn’t very much to give to Heavenly Father when you think of everything He gives to us.
“Mom,” I said quietly, “are there any jobs I can do to earn some more money?”
“There are always lots of jobs,” Mom said.
“Maybe I should buy the space shuttle in a few days. Can we come back?”
“Sure,” Mom said.
On the way home, I held nine dollars in one hand and one in the other. I felt a little disappointed. But I didn’t wonder if I was doing the right thing. I knew I was.

One young man left his little Welsh village in the early 1840s, heard the Apostles of God, and came into the kingdom of God on earth. He sailed with the Saints to America and drove a wagon west across the plains. He was in the next company after Brigham Young coming into this valley. His priesthood service included clearing and breaking ground for a farm.
He sold the farm for pennies on the dollar to go on a mission for the Lord in the deserts of what is now Nevada to take care of sheep. He was called from that to another mission across the ocean in the very village he had left in his poverty to follow the Lord.
Through it all, he found a way to learn with his priesthood brethren. Bold missionary that he was, he walked down the lane in Wales to the summer estate of a man who was four times the prime minister of England to offer him the gospel of Jesus Christ.
The great man let him into his mansion. He was a graduate of Eton College and of Oxford University. The missionary talked with him about the origins of man, the central role of Jesus Christ in the history of the world, and even the fate of nations.
At the end of their discussion, the host declined the offer to accept baptism. But as they parted, that leader of one of the great empires of the world asked the humble missionary, “Where did you get your education?” His answer: “In the priesthood of God.”

“You be good and mind your aunt and uncle,” Dad said.
Sammy gave his dad a big hug and then gave his mom an even bigger one. “I will,” he promised, waving good-bye as his parents left for a weekend out of town. Sammy was happy to be spending Saturday and Sunday at his cousin Joey’s house. There were so many fun things to do. There were board games and video games. There was a swing set, a trampoline, and a barn with a loft. Playing in the loft was Sammy’s favorite thing.
Sammy had a great time. He and Joey played catch in the morning. After lunch they bounced high on the trampoline and soared even higher on the swing set. Later in the afternoon they played hide-and-seek in the barn. For dinner they had sloppy joes, Sammy’s favorite. After dinner, Joey and Sammy watched one of their favorite movies and then fell asleep in the family room.
The next morning, Sammy enjoyed going to Primary with Joey. Brother Clark, the CTR 5 teacher, was kind. Sammy liked hearing the stories in the lesson.
After church the boys changed their clothes. “What should we do now?” Sammy asked.
Joey thought for a minute. “What if we play at the park? Or we could watch a movie or take turns riding my bike. Or we could play video games. What would you like to do?”
Sammy wondered what to say. None of those activities seemed like the best ones for Sunday. Sammy’s parents had taught him that the Sabbath was a special day that should be different from other days. But his parents weren’t here, and he didn’t want to offend Joey. Maybe it would be OK. Joey’s mom and dad must think so.
Sammy decided to tell Joey that all the ideas sounded fun. He started to form the words, but he just couldn’t say them. He knew it wasn’t right. “What if we color the pictures we got in Primary today?” he asked instead. “Then maybe we could draw pictures and send them to Uncle Nick on his mission in Chile.”
“Yeah, I guess that sounds pretty fun,” Joey agreed. “Let’s go get my crayons, and we can color at the kitchen table.”
Sammy gave a silent sigh of relief. He knew that Mom and Dad would be pleased, and he was glad that Joey wasn’t upset. But most important, he knew that Heavenly Father was happy with his choice. That was what really counted.

For her second pregnancy, the doctor recommended performing an abortion before she was four months along; she flatly refused. After prolonged hospitalizations, the child was born without signs of life and without responding to neonatal resuscitation. But her husband, who is a doctor, “began to breathe on him with his mouth and to give him heart massages and I heard him say, ‘let’s go champion, champion up,’ and after a long time the baby screamed. It was a miracle, it really was a miracle,” said Yanet.

Some are overcome by major problems; others let small matters become big. Symonds Ryder was a Campbellite leader who heard about the Church and had a meeting with Joseph Smith. Moved by this experience, he joined the Church in June 1831. Immediately thereafter, he was ordained an elder and called to serve a mission. However, in his call letter from the First Presidency and on his official commission to preach, his name was misspelled—by one letter. His last name showed as R-i-d-e-r, not the correct R-y-d-e-r. This caused him to question his call and those from whom it came. He chose not to go on the mission and fell away, which soon led to hatred and intense opposition toward Joseph and the Church. In March 1832, when Joseph Smith and Sidney Rigdon were ripped from home during the night by an angry mob and tarred and feathered, a voice was heard to shout, “Simonds, Simonds [sic] where’s the tar bucket?” (History of the Church, 1:262–63). In less than 10 months, Symonds Ryder went from an eager convert to a mob leader, his spiritual decline starting with the offense taken over the misspelling of his name—by one letter. No matter the size of the issue, how we respond can reset the course of our life.

As the day for the high school’s Sixties Dance approached, the Seminary Friends decided it would be fun to attend with their seminary partners. The group got together and made tie-dyed T-shirts, then organized van rides for the group of 24.
The evening was a success. The students jumped up and down together for the fast songs and held hands and danced in a big circle for the slow songs. Everyone had a good time.
For the special-needs students, the dance was a first, and their reactions were particularly enthusiastic. “My favorite thing was dancing with the boys,” says Jané Peart.
“It was my first date, but there were many, many girls,” signs Timothy Smith. “I like it because I’m a good dancer.”
“It was so fun to see Timothy smile and laugh and dance,” says Aundi Robison, one of the Seminary Friends. She is learning sign language to better communicate with her special-needs partner. “Timothy flexed his muscles for the girls. I’ve never seen him laugh so much.”

My life hasn’t always been easy. I started experiencing symptoms of social anxiety and depression as a teen and was diagnosed with ADHD in high school. When I was about 15 months into serving my full-time mission, I started experiencing suicidal thoughts. Soon after, I was diagnosed with bipolar II disorder.
I found myself facing a difficult decision. My mission president and I talked about me going home where I could get the help I needed. But I couldn’t help but feel frustrated with the Lord. I felt like my desire to stay and continue serving the people I had come to love was a righteous desire.
Eventually, I learned that there were people the Lord needed me to meet at home and that there were opportunities for my broken heart to be healed. And I’ve come to know that my missionary service was accepted by Him.

When I first went to college right after World War II, I attended the university ward in town. I can remember going to a Sunday School class where the instructor was a young returned serviceman like myself. One day he described an experience he had in the service. On his way to an LDS servicemen’s meeting, he met a friend, an LDS boy he’d grown up with. He invited this young man to come with him to the meeting. His friend said, “No, I quit going to those meetings.”
“Why is that?”
He said, “Well, I went to church for years and years, and I cannot remember one single talk, one single Sunday School lesson that I ever listened to. You went to Sunday School and sacrament meeting last week, didn’t you?” My teacher replied, “Yes.” His friend said, “Do you remember what the talk was? Do you remember what they told you in those meetings?”
The Sunday School teacher said, “I have to confess I don’t remember.”
The other young man then asked, “Well, why do you go? If you can’t remember, why do you go?” As he was telling this, I was interested because I tried to remember what the sermon had been at sacrament meeting the Sunday before, and I couldn’t remember. So I was interested in what the Sunday School teacher’s response would be. This is what he told this young man: “You eat three meals a day, don’t you?”
“Yes.”
“You’ve eaten them all your life. Do you remember the meals you ate last week?”
“No.”
“Can you remember what you ate last Sunday?”
“No, I can’t.”
“Then why do you eat? If you can’t remember all the meals that you’ve eaten, why do you eat?”
The fellow said, “Well, obviously, if you don’t eat you’re going to die. You’re going to starve.” The Sunday School teacher said, “That, for me, is the same reason I go to these meetings. Our spiritual self, our soul, requires a certain amount of spiritual food, and if we do not digest that, then our spirit dies. That is a condition I do not want to experience.”

Kelsie Belanger says the theme of being a beacon in the night reinforced an experience she had at young women’s camp. “We were identifying constellations,” she explains. “One of our leaders pointed out the North Star. I thought it would be brighter than it actually is. But she said the great thing about the North Star is that it is constant. It is always where it should be. That left an impression on me. I realized that even if you don’t feel your light is very bright, as long as you keep up your efforts, that makes a difference.”

As her ship steamed into the port of Liverpool, England, twenty-one-year-old Inez Knight spotted her older brother William on the docks, waiting in a crowd of fellow missionaries. It was April 22, 1898. Inez and her companion, Jennie Brimhall, were coming to the British Mission as the first single women set apart as “lady missionaries” for the Church. Like Will and the other elders, they would be preaching at street meetings and going door to door, spreading the restored gospel of Jesus Christ.1
In past decades, Louisa Pratt, Susa Gates, and other married women had served successful missions alongside their husbands, though without official mission calls. Leaders in the Relief Society and Young Ladies’ Mutual Improvement Association [now known as Young Women], moreover, had been good ambassadors for the Church at venues like the World’s Fair of 1893. And many young, unmarried women had gained experience teaching and leading in YLMIA meetings, preparing them to preach the word of God.2
After reuniting with Will, Inez walked with him and Jennie to the mission headquarters, a four-story building the Saints had occupied since the 1850s. There they met President McMurrin. “I want each of you to understand that you have been called here by the Lord,” he said. As he spoke, Inez felt for the first time the great responsibility resting on her shoulders.3
The next day, she and Jennie accompanied President McMurrin and other missionaries to Oldham, a manufacturing town east of Liverpool. In the evening, they formed a circle on a busy street corner, offered a prayer, and sang hymns until a large crowd formed around them. President McMurrin announced that a special meeting would be held the following day, and he invited everyone to come and hear preaching from “real live Mormon women.”
As he said this, a sick feeling crept over Inez. She was nervous about speaking to a large crowd. Still, as she stood among the missionaries in their silk hats and black suits, she had never been prouder to be a Latter-day Saint.4
The next evening, Inez trembled as she waited for her turn to speak. Having heard terrible lies about Latter-day Saint women, people were curious about her and the other women speaking at the meeting. Sarah Noall and Caroline Smith, the wife and sister-in-law of one of the missionaries, addressed the congregation first. Inez then spoke, despite her fear, and surprised herself by how well she did.
Inez and Jennie were soon assigned to labor in Cheltenham. They went door to door and frequently testified at street meetings. They also accepted invitations to meet with people in their homes. Listeners usually treated them well, although occasionally someone would mock them or accuse them of lying.
Inez and Jennie hoped to see more women serving missions. “We feel that the Lord is blessing us in our attempts to allay prejudice and spread the truth,” they reported to mission leaders. “We trust that many of the worthy young women in Zion will be permitted to enjoy the same privilege we now have, for we feel that they can do much good.”5

I cannot identify one single person or experience which most influenced me; my missions are the sum of all the people I’ve met and experiences I’ve had. But I’ll never forget one morning in 1964. My companion, Mary Jane Davidson, and I were anticipating a morning of tracting in our area in Quezon City, the Philippines. We had prayed for guidance in finding someone who was searching for the gospel of Jesus Christ. As we walked up the unpaved street, we came to an orange gate with the number “15” painted on it. We had a good feeling about knocking on that gate.

An older Filipino man with a kind and gentle face answered, and we gave our door approach. He was reluctant. A strong impression came over us that he was meant to receive this message, and we explained how much we would appreciate the opportunity to tell him a wonderful message about God.

He told us that many missionaries had knocked at his gate, but he had not invited them in. He hesitated again, but then finally allowed us in. We felt impressed to share with him the story of the Prophet Joseph Smith. Being aware that his English was not as fluent as most people we had met in the Philippines, we went slowly. As we finished, he was deep in thought. “Sisters,” he asked gently, “could you please tell me this beautiful story again?”

This time we felt it more deeply too. It meant more to us. As we finished he again seemed very deeply touched. “Sisters,” he asked, quite apologetically, “just once more please?” And this time we felt even more strongly and sweetly the witness of the Holy Ghost to all three of us that Joseph Smith was a prophet and had literally seen the Father and the Son.

Our return appointment was a week later. We had trouble getting a bus, and Brother Ocampo was waiting outside his gate. “Oh Sisters, I thought you weren’t coming! I have the most wonderful things to tell you!”

He had word-by-word read the testimony of Joseph Smith from the pamphlet we had left him. This had required frequent use of a dictionary. As we climbed through the little door in the gate and headed for his home, Brother Ocampo began telling us the story of Joseph Smith! Soon afterward, he was baptized.