Gospel Story Finder

It was one of those warm summer afternoons, the kind of day that seems to envelop the mind in daydreams and push out thoughts of work or study. While I’d been on my mission, this had been the hardest kind of day to keep my mind on the work. Now it was the same way with school. Since before noon I’d been up in the foothills east of campus collecting root samples. My lab partner and I had been collecting them for a botany project. It had taken us about twice as long as it should have, because we spent as much time chasing butterflies as we did collecting plants. After we had finally completed our collection, my lab partner had given me a ride in his car back to civilization, and I’d got on a bus to go home. It was Friday afternoon, and with the quiet influence of the early summer day still in my mind, I decided as I rode along to dedicate Saturday to sunny beaches and cool water.
I was beginning to imagine the day in a little finer detail when the air brakes gave a familiar hiss and I noticed a small Chicano boy getting on at the front of the bus. The bus was about half full. There were several empty seats between the front of the bus and where I was sitting so I paid little attention. Gazing back out the window, I let my mind drift again to my imaginary weekend.
But just as I was getting back to my daydreams, I saw that boy again out of the corner of my eye. He had passed two empty seats and seemed to be coming straight for the one next to me.
He was about nine or ten, dressed in well-faded but clean pants and a red-checkered shirt. The shirt seemed a little too big, it probably used to belong to his elder brother. As he approached, I stared determinedly out the window, hoping he’d pass by my seat and sit in one of the empty ones behind. But he didn’t.
“Hi, mister,” he said, sitting down next to me. He had a smile so big it seemed about a size and a half too wide for his face. I didn’t want to smile back, but his grin was too contagious; I couldn’t help smiling back at him.
“Hello,” I answered, trying to regain my stern composure.
“It’s a nice day, isn’t it?” he said.
“Yes,” I answered, “it is a nice day.” This time I managed not to smile, and I looked back out of the window hoping that would end the conversation. It was a day too well suited for daydreaming to waste talking to some little boy about the weather. There was silence for a moment, and I began to relax again. I began to imagine playing volleyball on the beach.
“Hey, mister, are you married?”
“What?” I asked, turning back to the boy. His smile, if possible, seemed even a little wider than before.
“Are you married?”
“No,” I answered coldly, hoping he’d realize I didn’t want to talk to him.
“Oh,” he said, looking down disappointed, his smile disappearing. I seemed to have momentarily surprised him. He was thinking. Then in an instant he looked up again, his eyes brighter than ever. “But you’re going to get married, right?”
I tried not to smile, but his eyes and that row of teeth made it impossible. “Yes,” I said smiling back. “I guess I will.”
“And when you get married, mister, are you going to love your wife?”
Now he had surprised me. The question seemed out of place coming from someone so young. I felt like he was leading up to something, but I wasn’t sure what. “Of course,” I answered cautiously, “of course I will.”
“And when you love somebody, you always want to be with them, don’t you, mister, even after you die?”
Suddenly I realized what he was doing. He was asking me a Golden Question. He was a Mormon. I sat there looking at him. I didn’t answer; I didn’t know what to say. How many times had I asked almost that same question? How many times on the buses and streets of Brazil while I was on my mission? But that was my mission; that was then, not now. It seemed inconceivable that those same words were being repeated to me here, at home, by a ten-year-old boy. The bus was slowing rapidly and the boy stood up, taking something from his pocket and giving it to me.
“Hey, mister, I have to get off here. Take this. It’s got the name of two of my friends on it. If you want to know more, give them a call. Good-bye, mister.” And he was gone.
I sat staring at the pamphlet he had given me. It was folded in half and a little tattered at the corners. I unfolded it and read the title, “The Plan of Salvation.”
I’d come home from my mission almost two years ago. I’d brought home my missionary journal, color slides, souvenirs, and a lot of memories. But I’d left my mission behind. How many people had I told about the Church in the time I’d been home? How many Golden Questions had I asked? How many nonmembers did I know who might be interested if only I’d bring up the subject? I’d just been taught a lesson about missionaries that I hadn’t learned in the whole time I’d been on a mission, and it had been taught to me by a young boy with nothing but a testimony and a smile.
The bus was filling up with people now. We were near the center of town and it was almost 5:00. A young man in a business suit sat down next to me. Self-consciously I stuffed the pamphlet in my shirt pocket and looked down at my feet. I was still thinking about that boy; as young as he was, he was still more of a missionary than I’d ever been. I glanced up again. The man next to me was looking out the window, probably daydreaming.
“It’s a nice day, isn’t it?” I said without thinking.
“Yes,” he smiled back, “a very pretty day.”
I sat for a moment, touching the pamphlet in my pocket. Then, with my biggest smile, I asked, “Are you married?”

Being in the construction industry, I have seen firsthand how projects aren’t perfect. From time to time, schedules slip a little, budgets may be stretched, and coordination might be lacking. Through the power of humility, construction teams can find direction in the words of a prophet as they continue to choose to “do better” in their work.

Some time ago, I started challenging my project teams to quite simply, “do better.” It was meant to be a little satirical, even humorous, as we dealt with the constant challenges and complexities of our work. But over time, something interesting happened.

That phrase began to take on a life of its own. Consultants picked it up. Contractors repeated it, and before long, whenever an opportunity arose to improve coordination, communication, or execution, we found ourselves smiling and saying, “Okay, let’s do better.” What began as a challenge slowly became a shared mindset.

Without realizing it, we had created a positive affirmation that we were all saying. Those two words did not discourage or criticize. They became a reminder that improvement is always possible. They didn’t imply failure; they invited growth. They didn’t demand perfection; they encouraged progress. And that’s important, because both in construction and in life, we are constantly navigating complexity. There are distractions, setbacks, missed steps, and moments when progress slows. In those moments, a simple, repeated reminder like “do better” can recalibrate our focus and move us back onto the critical path.

Eventually, the phrase showed up everywhere. It found its way onto hard hat stickers, into email salutations, engraved on gifts, and can even be found hanging on the walls of contractor job offices. What started as a lighthearted comment became a visible reminder of who we wanted to be and how we wanted to work.

If we remember that our families can be eternal, our trials won’t seem as difficult. A man from Hong Kong, Lee Hing Chung, learned this for himself. When he lost his arm in an accident and could not work to support his family, he became very depressed. He and his family later joined the Church and were sealed in the temple. Before Lee was baptized, he thought that money would make him happy. After he was baptized and made temple covenants, he found true happiness because he understood Heavenly Father’s plan. He said, “When I attend church on Sunday with my family, I am so grateful that we are together and that we can be together forever. … The temple reminds me to be good, to be disciplined, to be worthy.”* Temple blessings give us hope, happiness, and a desire to become like Heavenly Father so that we can be with our families forever.

Twelve-year-old Louisa Bishop gently rocked her baby sister, Emma, in the old, hand-carved rocker. Their mother lay in bed, her face almost as pale as the white pillows. A deadly illness called diphtheria had struck the children of the family, killing three of Louisa’s five siblings. Exhausted from overwork and grief, Louisa’s mother also became sick. Just when it seemed that happiness would never shine on their world again, little Emma had been born. Louisa, now recovered, lovingly cared for her baby sister so their mother could rest and get well. Emma adored her big sister in return.

As the years passed, Emma and Louisa became closer and closer friends. By the time Emma was 11 years old, Louisa had married, and her husband had left to serve a mission in England. Emma was delighted to go to Louisa’s cabin each day to help out.

One day Emma paused in her sweeping and watched quietly as Louisa emptied the butter out of her sparkling glass butter dish and into a jar. “I hope she isn’t doing what I’m afraid she’s doing,” Emma thought.

Louisa stepped to the washbasin and poured in some clean water from the pitcher. Then she carefully washed the butter dish and laid it on a dish towel to dry. Turning to Emma, she handed her the jar of butter. “Now, Emma dear, I need you to take this to the bishop and pay my tithing.”

Emma folded her arms and shook her head. “I won’t do it!” she exclaimed. “You need that butter more than the bishop does.”

Louisa’s mouth drew into a stern line, but her eyes twinkled with amusement. “Emma,” she softly scolded, “tithing is a law that must be kept. If I am willing to do a big thing like letting my husband serve a mission so far away, then surely I can do a small thing like giving up some butter.”

Emma wasn’t convinced. “But it’s a big thing when you have so little.”

“Don’t worry,” Louisa told her with a smile. “I have faith that the Lord will provide.”

Emma looked closely and saw that her sister’s eyes were glistening with tears. Louisa truly believed what she was saying! Emma took the jar of butter and walked out the door without another word, though she still had doubts.

When she returned to Louisa’s cabin, Emma stopped in the doorway and stared, her mouth wide open. The butter dish was back on the table, and inside was a pound of butter! Emma’s eyes asked the question her lips could not—where had the butter come from?

Louisa smiled. “I told you the Lord would provide,” she said. She took a clean dish from the cupboard and placed the butter in it. Then she stepped again to the washbasin and filled the bowl with clean water. She washed out the beautiful glass butter dish and lid. But instead of setting them on a dish towel to drip dry, she dried them and handed both to Emma.

“I want you to have these,” she said. “And whenever you look at them, I want you to remember that the Lord will always take care of us if we keep His commandments. Remember that, Emma. Tithing comes first.” Emma’s eyes misted with tears as she accepted the butter dish.

All her life Emma remembered the lesson she had learned. Each year as her family gathered on her birthday, she told the story again. After Emma’s death, the butter dish was passed down through the family. And everyone who saw the dish heard the story of how Emma learned to always pay her tithing.

Ada was cold. Sleepily she snuggled closer to Roy and wished that the wind wouldn’t whip through the canvas of the wagon.
“Where’s Papa?” her little brother mumbled.
“Mama said he’d come for us soon,” Ada answered, sliding her arms around his middle.
“Are we going to go down the hole, too,” Roy wanted to know, “like all the other wagons?”
Ada thought of the hole in the rock that Papa and the other men on the mission had worked on for six weeks. Papa said that going down the cliff to the river was the only way to the San Juan mission, and since Heavenly Father and the prophet wanted them to go, they would do it, even if it meant sliding 1,800 feet (550 m) down a steep road. “Papa said so,” she said.
“Ada? Roy?”
“Papa!” Ada ran and threw her arms around her papa’s neck. “Are we going down the hole?”
“Yes, we are, and by ourselves, too,” Papa said, letting them go and stepping back. Ada could hear him muttering as he moved around the wagon, hitching up the horses. “There I was helping them across the river and not one of them came back to help bring my wagon down!”
“I can help!” Roy called out from his bed.
“Just hang on,” Mama told him. She scrambled into the wagon with the baby.
Ada listened to the horses’ feet, sharp on the bare rock where the snow had blown clear or had been worn away by the other wagons.
“Easy, boy, easy.” The wagon lurched to a stop.
Ada heard the chains rattle. Papa was chaining the back wheels so that they could not roll. That would help keep the wagon from going too fast. Even so, a funny, scary tickle started in her belly. The road down the cliff was as steep as the roof of a house. Skinny, too. Part of it was only a place where holes had been drilled into the rock, wooden stakes pounded in, and brush and dirt piled on top. If it didn’t work, the wagon might slip off and tumble to the river that was only a silver thread at the bottom of the gorge.
None of the other 82 wagons had fallen, but each had been held back by as many as 10 men. Ada had seen them straining with all their might, grunting and panting white steam into the cold air.
“Come on, Ada,” Mama called. She gathered a pile of quilts and lifted the three children from the wagon bed. “I am going to help Papa get the wagon down.”
“All by yourself?”
Mama nodded.
Ada shivered. Out in the wind, the cold was worse. This was the rockiest, driest, coldest place Ada had ever seen. Since October, when they had left Cedar City, she had been dirty and thirsty. Now it was almost the end of January. She wondered if they would ever get to Montezuma, the new town.
Papa was looking down the hole-in-the-rock. He kept shaking his head. Ada couldn’t hear what he and Mama were talking about, but Mama had on her “stubborn look,” which meant that Mama would do whatever she decided was best.
Ada hugged her shawl tighter around her. Pretty soon Mama came back to where the children waited and spread the quilts right on the snow.
“Sit here, Roy,” she said. Roy sat, and Mama put the baby in his arms. Even if he was only three years old, Roy was good at holding Baby George. “Hold little brother till Papa comes for you. Now, Ada, sit by your brothers and say a little prayer.”
Ada wanted to be brave, but she felt like crying and hanging onto Mama’s skirts. But she was five, a big girl, and so she sat and let Mama tuck the quilt over her legs.
“Don’t move, dears,” Mama told them. “Don’t even stand up. As soon as we get the wagon down, Papa will come back for you!”
The scary tickle in Ada’s belly got worse. She tilted her head back and stared up at Papa, his face red from the cold and his blue eyes crinkled at the corners. “Will you come back, Papa?”
He nodded and turned his head aside. But she saw that he was crying. Papa crying! But he said that he’d come back, so Ada knew he would.
“Then I’m not afraid!” she said. “We’ll stay here with God till you and Mama get the wagon down.” Ada bowed her head. “Father in heaven, bless me and Roy and Baby George until our father comes back.”
When Ada looked up again, Papa was on the wagon seat. Mama stood behind the wagon with Old Ned, the spare horse, who was tied to the back of the wagon to help slow it down. She wrapped Ned’s reins round and round her hands.
“Giddap!” Papa clucked. The horses lunged forward, and the wagon lurched through the hole. Mama ran behind, dragging on the reins so hard that she was leaning backward. Then the wagon, Old Ned, and Mama dropped out of sight.
Faintly Ada heard rattling. Then it was so quiet that her ears buzzed, and when she swallowed, it sounded loud.
“Ada?” Roy whispered. “Where’d they go?”
“Down to the river, I guess.”
“Oh.”
A gust of wind swirled the powdery snow and whipped it across the children, stinging their faces. Roy stuck out his bottom lip and snuffed.
Ada thought hard. Mama had told them to stay still, but if Roy started crying, then Baby George might, too, and Ada didn’t know what to do. Yes, she did!
“It will be all right,” she said to Roy. “Papa said he would be back. And we said a prayer, didn’t we? Heavenly Father and Jesus know that we are in the snow, and They will keep us safe.”
They waited a long time. Ada wiggled her toes to keep them warm. Roy rubbed his red nose on his shoulder and sniffed. They waited some more.
Finally Ada couldn’t wait anymore. She didn’t stand up, but she tilted her head back and called, “Papa! Papa!”
From far away she heard Papa yelling, “Coming, Ada!”
“He’s coming! Listen!” She told Roy.
He nodded happily. “Papa!”
“Ada!” Papa’s voice was louder now. And then she saw his hat through the hole-in-the-rock, and then his face, and then all of him striding through the snow to where they waited.
“God stayed with us,” Ada told him when he knelt on one knee next to them.
Roy piped up. “The baby’s gone to sleep, and my arm feels like it’s ‘most broke.”
Papa smiled a little, then scooped up Baby George in one arm and Roy in his other.
“Come on, Ada,” he said. “Hang on to my pockets while we walk down.”
Ada stood and hooked her hands in Papa’s back pockets. She had to take long steps to keep up, but it was fun bouncing along behind him. “Where’s Mama?”
“Down with the wagon. Old Ned fell, and so did Mama. The wagon dragged them part of the way down, but I think they will both be all right.” He stopped to adjust the boys in his arms. Ada peered around him at the slanted, rocky path. She shivered and closed her eyes.
The first part, they sat down and slid. Then they walked as close to the wall of the canyon as they could. It made Ada dizzy to look down, so she concentrated on Papa’s back. Where the road was filled in, the ground felt spongy. Papa said that the horses didn’t like walking on it, either. The very end of the road was sandy. Ada’s feet slid and sank in. At last the ground evened out.
“We made it,” Papa told her. “My wife and children are the bravest pioneers in the Church.”
Letting go of Papa’s pockets, she turned and looked back up to the hole-in-the-rock at the edge of the sky. How had they gotten down safely? Ada knew. “God helped us.”

Ancient One saw, with the eyes of his mind, his boy-self walking with his father in the bright sunshine of a day many years gone. His father was tall and muscular, the boy small and thin, his bare feet dusted with soft, orange sand. How he had loved his father, so strong and handsome!
The boy and his father were walking side by side, heads bent, eyes searching the ground. Father stooped and picked up a small black stone. He showed it to the boy, then stowed it in a leather pouch that hung from his waist by a thick strap. They walked on. Now the boy crouched to pick up another stone. He showed it to his father, who nodded approval. They kept searching until there were seven black stones in Father’s pouch.
One night in the midst of the long, cold winter, Father took the stones from the pouch and sat cross-legged in front of the fire, chipping away at them. Flickering flames made his shadow dance behind him as he worked.
The snows finally melted. The grass grew green, the trees budded, and the flowers showed their young faces. Father presented the black stones to the boy as part of the celebration of his seventh spring of life. But the stones had changed. Father had shaped them into seven sleek black arrowheads, which he had attached to seven straight shafts of wood and feathers. Father also gave the boy a bow that his own father had fashioned for him from the willowy branch of an ash tree.
Filled with happiness and excitement, the boy ran toward the woods, his bare feet kicking puffs of dirt behind him. It was a warm day, but in the woods the air was cool and damp. Sometimes mud squeezed up between his toes. Birds sang in the trees, and insects buzzed. Leaf shadows from hundreds of tall trees played on the ground. The boy vowed to stay in the woods until he could shoot his arrows straight and far. He would earn the look of pride in his father’s face and be a step closer to manhood.
When he came to a meadow deep in the woods, the boy placed the first arrow on his bowstring and tried to remember all his father had taught him.
Facing a dead tree that stood alone in the meadow, he pulled the string back and let the arrow fly. It stuck in the ground well to the left of the tree. The boy frowned. He quickly shot another arrow. It skittered along the ground to the right of the tree. Anger boiled up inside the boy. Gritting his teeth, he quickly shot the five remaining arrows, missing the mark farther each time.
Fiercely blinking back angry tears, he ran to the closest arrow and jerked it from the ground. He grasped it in both hands, ready to snap it in two. But as he looked at the arrow, he remembered his father sitting patiently by the fire straightening the shaft, sighting along it with a critical eye and then straightening it again and again and again. To become a great hunter and warrior like his father, he would need not only strength and courage but also patience and wisdom.
He gathered the arrows and returned to his shooting spot. This time he took a deep breath and tried to make his mind as quiet as the feet of a stalking hunter. He shot again and missed but let his anger drift away like smoke in the wind.
Again and again he shot, growing calmer each time. At first he still missed badly, but gradually the arrows began flying farther and straighter. When one finally hit the tree, he whooped and danced with joy.
The boy returned to the meadow every sunny day. Time after time he shot and retrieved the arrows. Gradually his arms began to feel at one with the bow. His eyes began to see, his mind began to know when and how to let the arrows go. By late spring most of the arrows he shot sliced swift and true through the air.
One day the boy hit the tree dead center with every arrow. His heart beat strong with pride and joy. As the sun sank and the light of day began to fade, he shot each arrow into the sky—seven arrows for the seven springs of his life. Each one sailed up, higher and higher. Glossy black feathers rippled in the wind; a bright black arrowhead pointed at a cloudless sky. When the arrow had soared as high as the highest tree, it turned toward the earth and began to fall. Diving faster and faster, it became a blur in the boy’s large black eyes. Each arrow landed, taking its place in line with the others. The boy tipped his face to the sky and laughed out loud. He gathered his treasured arrows and raced home, his heart full of happiness.

The youngest of four children, Robert was born in Idaho Falls, Idaho, on 25 December 1936 to Jack and Blanche Wood. After graduating from high school, he began studies at Stanford University, where he met Dixie Leigh Jones. He then served in the French Mission from 1957 to 1959. When Robert returned to complete his degree in history, he and Dixie began dating. He recalls, “Probably the most significant question she asked after we had been dating for a while was when she looked me straight in the eye and said, ‘Robert, are you going to stay active?’” His answer was clear, and they were married in the Idaho Falls Temple on 27 March 1961.
The Woods are parents of four daughters and have eight grandchildren. “Two things explain our family,” says Elder Wood. “First, Heavenly Father just sent us four terrific kids. And second, their mother … I would never have been able to do anything that I’ve done professionally or in the Church had I not married the right woman who asked the question, ‘Are you going to stay active?’”

I conclude by sharing a recent experience I had with a young family that I home teach. Let me introduce the family of Corom and Jennifer Hughes. Corom and Jennifer have three lovely young daughters: Koula, Marsalina, and Sophia. Corom and Jen are the salt of the earth. They live humbly in a basement apartment, yet they constantly reach out to others in service and sharing. Neighbors in the ward are often invited to share Sunday dinners at their home. On a recent occasion I brought along some cookies to contribute to the meal. Their oldest daughter, Koula, age three, loves to eat—she takes her food very seriously and relishes every bite. When the time came to set out the cookies, Koula was full of excitement. I will never forget the expression on her face of absolute joy and eager anticipation as she reached across the table for one of the cookies.

Wise and responsible parents that Corom and Jen are, and being cautious about sugar intake, Koula’s father intercepted the large cookie she had selected and proceeded to break it in half. In the same way that I will never forget Koula’s excited anticipation, I will never forget the instant change in her countenance at receiving only half the cookie she had hoped for. Those with toddlers of their own are all too familiar with the scene that followed. Koula’s fleeting joy quickly dissipated into protests of anger and uncontrollable tears.

We are all familiar with moments like this. There was an awkward silence and despondence in Corom’s face as he looked at me with a sense of apology as if to say, “Well, isn’t this just glorious?” The moment was too much to resist—I looked at him and said, “Corom, you are the man, you have family!” Corom is a humble and unassuming person. He is working hard to establish a career. He even commutes to Eastern Washington University every week in order to complete a master’s degree and improve his employment options. Given the awkwardness of the moment, it was easy to understand that he seemed a little discouraged about his situation. I did my best to reassure him that the worldly advantages he may lack at present matter little in the eternal designs of our Heavenly Father. Many worldly enticements can even be dangerous counterfeits for the true treasures of glory to be found in our simple, sometimes problematic, and always imperfect family relations.

Elizabeth: I had an experience last summer that I think of when considering this question. I was in North Carolina shopping in a department store when a very pretty young lady came in dressed in a halter top and skimpy shorts. I didn’t think too much about it until I saw a young man looking at her in a very interested manner. It made me realize that although we may rationalize immodest dress by telling ourselves that we have clean minds and after all it is summer and we want to be fashionable, this won’t keep others from getting the wrong impression.

The effects of a simple “yes” decision can also be very long-reaching. Some years ago, a young man, Boris Schiel, who was raised in Latvia, born of a Russian mother and German father, had to leave Latvia for Germany because of World War II. In the early 50’s, there came a knock on the door by two representatives of The Church of Jesus Christ of Latter-day Saints. Brother Schiel and his young bride said “yes” and were baptized. In time, they immigrated to Florida.

His baptism may seem somewhat routine in church history, but after retirement, he and his wife accepted a call to serve in the new Frankfurt Germany Temple. Next, they were called to be the first couple to open up the Church in Latvia. Because he spoke Latvian he could meet with the government officials to facilitate the legal registration of the Church. Later, he assisted in translating the Book of Mormon into Latvian, and he taught the new Latvian assigned missionaries at the MTC. This all started because of a step of faith, conversion and baptism into the Lord’s only true church.

One valiant example of faith that I have looked to in my life is that of my great grandfather, Tahauri Hutihuti. Tahauri was born in 1884 on the very small atoll of Takaro of the Tuamotu Islands in French Polynesia.

When he was baptized in 1893 or even when he married Pipi Tehetu Tetoka in 1903, it may have never occurred to him that he might go to a temple one day. At the time, the only temples were still in Utah. Even the Laie Hawaii Temple was not dedicated until 1919.

Like many other people on Takaroa, Papa Tahauri, or Papa Ru’au, as my mom called him, was a pearl shell diver. After my great-grandmother died in 1927, Papa Tahauri started saving what he could from his meager earnings as a pearl shell diver so he could go to the temple to be sealed to his wife and children. Except for a very small number of members who had traveled to Hawaii to receive their endowments in English, no Tahitian had ever received the temple endowment in the Tahitian language.

Over the years, Papa Tahauri and his fellow Saints continued to save and make plans for a temple excursion, and the temple made plans for them. In 1958, a temple was dedicated in Hamilton, New Zealand. Additionally, the temple ceremony was translated into Tahitian by Edgar Bentley Mitchell, who had served as a missionary to Tahiti in the 1930s and later returned as the mission president in 1944.

In late 1963, 64 Saints, including my Papa Tahauri, had qualified themselves to enter the temple. Funds had been raised, and travel arrangements were made for the trip.

It was almost midnight on December 24, 1963, when the travelers first saw the temple lights as they arrived on the temple grounds there in New Zealand.

Christmas Day was spent in the temple, and my 84-year-old Papa Tahauri received his endowments that day. A few days later, he was sealed to his wife as well as to two sons and a daughter who had died.

It is reported that these Tahitian Saints spent nearly every waking hour in the temple until they returned home on January 5, 1964. An elder in the mission home recorded that day saying, “The members who returned from New Zealand today are literally radiant and beaming and filled with the spirit of the gospel. We know that they will be a real strength to our mission.” 2

Tahauri Hutihuti is who I think of when I realize that I am taking my temple attendance for granted. He was also the first person who came to my mind when I heard that the temples were closing because of COVID. I try to make sure that I am living my life in a way that would make him proud. His example and sacrifice push me to be a better disciple of Christ.

I’ve wondered if there were people, maybe acquaintances or even family members, who told my great grandfather he wouldn’t be able to do this. That he was too old. Or that it seemed like a crazy idea to have to travel that far. At one point, an earlier temple excursion had been arranged for the group to travel here to Laie. The plan was to sail to Hawaii on an old 80-foot sailboat that the Tahiti Mission used to travel between the branches on the outer islands. That temple trip was canceled when President David O. McKay sent word from Salt Lake City just before the scheduled departure date that the group should not make the voyage. I’m sure the Saints were very disappointed, but not long after, that boat sank in the Papeete harbor.

I am eternally grateful for those Tahitian Saints who didn’t let that setback—an actual sinking ship—be the end of that story.

A 17-year-old girl, going through the trauma of having only one parent in the home as well as the normal problems of adolescence, was called to be president of her Laurel class. Her response to this responsibility was, “I have never been so excited and thrilled about the Church in my life. I love it with all my heart and love every minute I have the privilege of serving.” Then she made another statement equally impressive. She said, “Since having received this call and having felt the responsibility, I have wanted to purify and refine my life so that I would be worthy of the call.”

When l was a youngster, my parents moved our family into a tough city-edge neighborhood. It was during the dark days of World War II, and with little housing available, we took what we could get near my father’s defense effort job. We had lived in the country among friendly folks, and now among strangers, I didn’t know what to expect on my first day at school.
My worst fears were realized. Many of the students and teachers were strangers in the transient conditions of the war. Not only did disagreement abound, but physical fighting broke out among my 12-year-old peers. There seemed to be no particular issues involved, just an effort by everyone to determine who was the “toughest.”
Later that year, in an effort to curb this unwanted practice in which so many young people were getting hurt, several faculty members managed to gain some control over it by putting boxing gloves on the combatants. Tournaments were held during lunch hour, and the nice thing was that a person could choose to compete or watch, as he preferred. I wanted no particular part in it. I already felt sufficiently challenged physically by the time school began just in walking three miles one way to class. Much energy was spent in work at home and getting up early to run through orchards and leap canals just to reach school.
However, there were obviously many students with pent-up energies who participated in these noon-hour boxing matches. Besides, I was content to believe that some of these kids who claimed to be “fourth toughest” or “second toughest,” or whatever, really were what they bragged to be. I was also a little dismayed, however, that they put so much ego—at times a little oppressive and unbearable for the others—into being physically tough. And if no one challenged them, under the arrangement, they could continue to claim whatever title they wished without even tying on the boxing gloves.
I was therefore somewhat pleased, but mostly aghast one day when a newfound friend of mine, a slightly built young man by the name of Terrance, told me he was going to challenge Phillip. Phillip had declared himself “Number Four.”
“Don’t do it!” I tried to persuade him. “Phillip will kill you!”
“We’ll see about that,” Terrance answered gamely. “How do we know unless I meet him in the ring?” Then, quietly, Terrance continued: “I think Phillip is talking too much about it. Frankly, I think he’s bluffing.”
I watched the first round with my hands over my eyes. But the round was no sooner over than Phillip stated he did not want to continue. That made Terrance Number Four. Suddenly, it was like in the cowboy movies. When they saw how easily he had wrested the title from Phillip, everyone wanted to challenge Terrance. And if Terrance didn’t want to “lose face” he had to participate.
As we were walking the three miles up the long a hill toward our homes in the government housings project, past monotonous rows of look-alike houses, Terrance confided something to me. “I know that fighting doesn’t really resolve anything. And personally, I never did like to fight. Where did it get either Phillip or me? I just wanted to humble him, but now I wonder if he’s better off than me. I don’t know. Maybe I can defeat Number One, but I know that wouldn’t prove anything, would it? I just wish there were some way out of this.”
Yet, Terrance acknowledged that he probably had already gone too far and there was no way out, except to finish what he had started. He trudged into his house, recognizable by the number over the door, and parted with: “Well, no use beating around the bush. Tomorrow, I’ll skip Number Two and Three and go right to Tracy, Number One.”
The next day word got around quickly that freckle-faced little Terrance was going to do battle with the much larger and stone-faced Tracy. Everyone ate lunch quickly and settled down to watch the proceedings. The boxing ring was in the basement of the school next to the boiler room. It was fine for a few dozen spectators, but on that particular day hundreds of kids packed into the concrete window abutments and stood on chairs to peer over heating pipes. I got there early and had a pretty good seat next to the custodian’s closet.
The two sparred for several rounds without either gaining much advantage. In the fifth round, several of the crowd said they thought that it should be over fairly soon, that Tracy was “just beginning to warm up.” However, as I looked at both of their faces, they appeared equally tired. When the round was over, Tracy walked over to Terrance. I could barely hear what Tracy was saying: “Why don’t we just declare it a truce and call ourselves co-champions? I’m not sure going on any further would prove either one of us better than the other.”
Terrance agreed. They put their arms around each other and the crowd cheered both as winners.
That by no means ended the daily boxing tournaments. But somehow, they were never the same after that. Deciding who was toughest just didn’t matter as much anymore. The two toughest kids in school had decided it wasn’t important.

Following my release from my first mission in 1923, I returned home to Whitney, Idaho, on Christmas Eve. It was a joyful reunion with my ten brothers and sisters, and especially with my father and mother in a home that had been as near ideal as a Latter-day Saint home could be.
Father and Mother always made it a practice to hang the stockings, one on each chair, for the children and to place their limited gifts on or under or near each chair. This was quite a task because they made it a practice to hide the presents to be sure that none of the children saw them before Christmas morning.
Father and Mother took me into their confidence that Christmas Eve, which I shall never forget, and we stayed up all during the night. In fact, we didn’t retire at all. We filled the stockings after going to the granary and elsewhere on the farm to get the presents which had been secretly hidden by our devoted and beloved parents. This took a good part of the night. The rest we spent visiting together, with Father and Mother telling me of the progress made by each of the children while I was away, and with me reporting to them and responding to their questions regarding my wonderful mission of 30 months in the British Isles. It was a choice evening. My love for my parents had never been quite so great before as it was that night.
It was agreed that the children could arise early Christmas morning. I don’t remember the hour, but I think it was 5:00 A.M. They were each to go in the kitchen, as I remember it, for a glass of milk and a piece of bread and butter and honey before they came into the living room to partake of the goodies from their stockings and to enjoy the excitement of their presents from Santa. It was a happy morning. I could not hold back the tears as I watched with pride the reactions of my six brothers and four sisters and the loving expressions of my noble parents as they watched their posterity partake of the Christmas spirit and as they felt of the unity which prevailed in our family circle.

Do you remember reading about Patty Wilson of La Palma, California? She’s another winner. She’s an inspiration to every soul who ever ran the race of life. Patty comes from a family of athletes. But she is an epileptic. That in and of itself would stop some of us. But not Patty. She began running with her father, Jim, despite the fact that she occasionally had seizures. Once she finished a high school race standing up even though she was semi-conscious. She continued to run, despite the odds, despite the challenges. Then in 1977, at the age of 15, Patty and her father decided to run the 1,310 miles from their home in California to Portland, Oregon. On that fateful June 18, television crews, reporters, and state and local officials gathered to wish the Wilsons good luck.
Now, Patty’s run to Portland presented challenges that would have stopped most athletes. During the first 25 miles, she suffered a stress fracture in the metatarsal bone of her left foot. It would sometimes swell so much she could barely get her shoe on. But she could not quit. She knew what she represented not only to thousands of athletes, but also to the thousands of handicapped people who were watching her from around the country. Patty averaged 31 miles per day. She arose every morning at 4:30 A.M. Her mother had to drain a score of blisters on Patty’s feet each morning with a hypodermic needle. That process was repeated every noon and evening. She and her father ran mile after lonely mile, only to encounter hecklers who pelted them with garbage, dirt, and thoughtless insults. Sometimes she and her father would have to pull each other along. But they would not quit!
As they approached Portland on July 29, one month and a half after they began, the crowds poured out to meet them. People with handicaps came to run or talk to Patty. People with epilepsy shouted their encouragement.
During the last hundred yards, her father looked over to see if Patty had a smile of victory, but she could only grimace from the incredible pain. Then it was over. They were swooped up into the welcoming ceremonies. Some people in the crowd fought back the tears; others wept openly. It was a victory of immeasurable proportions. Think of it, a run of over 1,300 miles by a 15-year-old girl with epilepsy. Doesn’t it make you proud to be a part of the human race?

Born 30 November 1874 at Oxfordshire, England, young Winston was the son of Lord Randolph Churchill and Jennie Jerome, a beautiful American woman. He longed for attention from his parents, whom he dearly loved, but Lord and Lady Randolph were caught up in political and social responsibilities and spent little time with their son. Consequently his nurse, Mrs. Everest, whom he affectionately called “Woom,” was the one whom he grew to love as a mother.

During his early life, Woom was the only person who gave Winston any real love. When she visited him at Harrow, he walked hand-in-hand with her, despite the ridicule of his schoolmates. Years later, one of his classmates wrote that it was one of the greatest acts of courage and compassion that he had ever seen. Winston wrote and visited Woom often, and he kept a picture of her on his desk until he died.

Lizzie used to think a lot of Primary songs were boring. She liked the ones about Jesus, but she felt too old for the playful ones. She’d usually slouch and mumble the words.
But not anymore. Now Lizzie sang all the songs as joyfully as she could. She sat up straight. She sang loudly. She had fun.
Because now, Abby was sitting next to her.
Earlier in the year, Lizzie and the other kids in her class had each been matched up with a new Sunbeam. It was their job to help their Sunbeam buddy feel more comfortable in Primary.
Abby was Lizzie’s Sunbeam buddy. They sat together in Primary. They sang together. Whenever they saw each other at church, they always waved or hugged.
Lizzie loved seeing Abby every Sunday. And she knew that Abby loved seeing her. Abby watched her a lot. When Lizzie sang loudly, so did Abby. When Lizzie folded her arms and sat reverently, so did Abby. It made Lizzie want to always be a good example.
Lizzie wanted Abby to love Primary. She wanted Abby to have fun and feel loved. They could learn about the gospel together!
Abby and Lizzie sat side by side, just like every Sunday. But today they were sitting on the stand in the chapel with the rest of their Primary. It was the Primary program.
Abby swung her legs and grinned up at Lizzie.
“It’s almost your turn,” Lizzie whispered. Each of the Primary children had a speaking part in their program. The older children, like Lizzie, read longer parts. The younger ones, like Abby, recited shorter ones. Lizzie had helped Abby learn her part.
“Just remember, be loud and clear for everyone to hear,” Lizzie said.
“You’re coming with me, right?” Abby said. She looked nervous.
“Of course!” Lizzie said. “I will be right next to you. You are going to do great.”
They stood and sang a song with the rest of the children. Lizzie remembered how she used to not like being in the Primary program. But with Abby, it was so much fun!
Next it was Abby’s turn to speak. Together, the two girls walked to the microphone. Lizzie helped Abby step onto a little stool. Abby froze. She looked scared.
Lizzie put her arm around Abby. She gave her shoulder a little squeeze and whispered, “In my prayers …”
Abby took a deep breath. “In my prayers, I tell Heavenly Father what I’m thankful for.” Her voice was confident and clear.
Abby smiled big, took Lizzie’s hand, and hopped off the stool. They sat down as other children stepped up to the microphone.
“You did so well, Abby!” Lizzie said.
“Was I loud and clear enough?” Abby asked.
“It was perfect!” Lizzie said. “I’ll bet they could hear you all the way in the back row!”
Abby wiggled happily and leaned against Lizzie. They listened as other children recited what they were grateful for.
“Hey, Lizzie?” Abby said. She pulled Lizzie down to whisper in her ear.
“I’m grateful for you!”
Lizzie smiled. “I’m grateful for you too!”

The Spirit was in evidence on many other occasions. At one point, it was discovered that someone was stealing the taros that had taken so much labor to plant. No one at Sauniatu seemed to know anything about it, and Brother Kamauoha became very concerned. That night, he prayed for direction in solving this problem. His prayer was answered with a dream in which he saw two villagers stealing the taros from the plantation. He saw how they were digging them up, cutting the leaves off the roots, and sticking the leaves back into the ground. He saw where they were hiding the taro roots and how they would come back for them later in the night. The next day, he called the two men into his office and asked them why they had been stealing the taros. They were belligerent and asked, “What makes you think we are the ones?”
Brother Kamauoha replied, “I know you are stealing the taros because the Lord showed me in a dream.” Then he related step by step just how they had done it. “They cried, were very sorry, and learned a great lesson about lying: You can lie to another man, but you cannot lie to God.
“I have had many experiences that have made me realize that the Lord will help you to do the impossible. When you operate like this, you learn that keeping the Spirit is the most important thing.
“One day, we had a work crew organized, and we needed 13,000 fathoms of sennett (rope made from coconut husks) to tie the pieces of the roof on the McKay house together. I had received promises from many people that they would supply the rope, but when I went to pick it up, no one had it ready. After driving all over the island, I had collected only about 30 fathoms. I was discouraged, and so I complained to God. In my prayers, I said, ‘We are working hard, and yet I can’t get the help I need.’
“I had to stop at the mission home to confirm another appointment, and one of the supervising elders said, ‘Brother Kamauoha, I have some sennett you can use.’
“I thought, ‘How nice,’ but I was sure an elder’s little souvenir roll of sennett wouldn’t really help us. He went into his room and came out with this big roll. He handed it to me and said he had about 13,000 fathoms as he wanted to build a Samoan fale (house) with it when he got home to the U.S.
“You can bet I hurriedly went back to the Lord and retracted my complaining. I was truly sorry for ever being discouraged.”
When the various projects were well into their second year, Brother Kamauoha reported that the people really learned that a job is not done until it is complete. After building roads, bridges, and the steps to the waterfall, the people at Sauniatu had to put in a culinary water system. They wanted to pipe water from a spring. They had no money for pipe, so they dug up some old pipe that had been used years before and cleaned it in the river. Then they painted the usable pieces. They only had enough good pipe to make a straight line from the spring to the village. Seventy-five feet of lava bedrock lay in the path of their trench.
“I told them, ‘We have enough good pipe to make a straight pipeline. So if you want water and you want it badly enough, then you’ll have to cut through the bedrock to the spring!’ A big Samoan man named Faleow Itopi, who had worked extra hard on every project said, ‘Why, after what we have done, this little bedrock is nothing.’
“We worked into the nights with lanterns. Faleow’s hands were bleeding, but he set an example for the students and showed them how to work. He was that way in all of his projects. When he built roads, he always built them too long rather than too short. He never took a shortcut because his heart was in the right place.”
From Ed Kamauoha and Faleow Itopi and other leaders like them, the young people of Sauniatu learned that despite being poor and often scorned by other men, they are important to the Lord, and he will help them be “Number 1.” Wherever they have gone as they have left Sauniatu, they have established the reputation of working hard and being the best.
Most of the young men who worked on Sauniatu went on missions. Elder Pouono Lameka is now serving a mission in Western Samoa. He spent three years at Sauniatu. He worked on the farm and the waterfall besides going to school. When he talks about his experiences at Sauniatu, his eyes shine and his face looks happy.
“I expanded at Sauniatu,” he said. “Brother Kamauoha encouraged me in school so that I improved and graduated from high school. He was my teacher—now he is my friend.”
Most of the students said they are grateful that they learned how to work, and they feel that this experience has helped them to face almost any problem. Mati Fuifatu said, “Ed taught me how to do things and then made it my responsibility to get them done.”
While the projects were being finished, the Sauniatu students’ academic ratings rose. They gained feelings of independence and pride and in three years raised themselves from the bottom of the standard test to the top scores in all the Church schools.
Poao and Atalina Ahhow met while they were both single teachers at Sauniatu. After they were married, they decided to go to BYU—Hawaii Campus and get additional schooling. Atalina said she learned about being a good mother and teaching a family from watching the young people work on the various projects.
“I also learned that you need to check after a project is done. If it isn’t right, do it over,” she said.
Her husband, Poao, said that he learned leadership skills, and once he caught the vision of doing the impossible, he felt he could go away for additional schooling so he could become a better teacher. “I learned that sometimes when the work is very hard, if you make a joke and smile, it seems easier.”
Poao and Atalina struggled at BYU—Hawaii because they didn’t have much money. “We had learned to sacrifice while at Sauniatu, and the Lord blessed us for it. When we needed money to do our washing, we would visit a pool near the temple. Every time we needed a quarter for the washing machine, it was waiting for us in the pool. Sometimes more was there, but we only took enough to do our washing. When we didn’t need money, we never saw money in the pool. This is one way the Lord helped us,” Poao said.
Brother Folau Neria and his wife, Leute, think of Sauniatu as a place of blessings because they have seen the Lord’s hand there. They were dorm parents while most of the work was being done, and Sister Neria worked with the girls who made one of the roads.
Brother Neria explained his feelings about Sauniatu. “I love that place. That’s where I met my sweetheart in 1942. Some of the first schoolteachers there taught me. I learned to take care of the work of the Lord there.
“We built that place with our hands and made it beautiful, then the Lord blessed it for us. Taros, bananas, everything grows better there than in any other place in Samoa.
“We learned how to work together and to teach each other to work. I was serving as bishop, and I learned that if we show people how to work and start first, they will soon follow.”
The spirit of Sauniatu seems to affect everyone who goes there. Brother Isamaeli, who works on maintenance at the school, said that he didn’t want to come at first. “But,” he said, “after I had been at Sauniatu for a while, I felt the Spirit of the Lord upon my family. I knew it was a blessing to be here. When my family is sick, I administer to them and they get better. Before we came here, my wife and I quarreled many times, and sometimes I lost patience with her. But I’m glad to say that now we have a very happy family.
“It is nice to live in a place that is far away from town and other big villages. It is very quiet, and we are free from drunkards, robbers, and other people who cause trouble.”
Today Losa Lane aptly fits President McKay’s description of Sauniatu as “the most beautiful place on earth.” The young people walking beneath the palms and orchids are beautiful. They love the Lord and work hard to improve themselves and live the gospel. And every year, a few of them are prepared to go forth into the world. They take the lessons of Sauniatu with them. And there is a great principle of leadership training that was used to teach all the lessons of Sauniatu: “We loved them,” said Brother Neria. “That is the way to make them work.”

The second month that we went home teaching, Brother Johnson had just bought a new horse. And so we walked out to the corral and took a look.
“Mort, how much you pay for that mare?”
“About a thousand dollars. Why?”
“She’s a fine horse. How come you spent so much money for her?”
“She’s got a good line.” Then he stopped and looked at the old man. “Why are you asking me a question like that? You been around horses most of your life.”
“I never had a horse worth a thousand bucks. What will you do with her, sell her to the glue factory?”
“You know I’m not going to do that.”
“Yep, I know that.” He looked at the mare for a while and then turned to Brother Johnson and said, “Mort, how long did your dad serve as a bishop?”
“About ten years, I guess. Why?”
“You come from a good line, Mort. As far as the Lord is concerned, you’re registered stock. But you’re no good to the Lord the way you are now. It’d be less of a waste to sell that horse to the rendering plant as for you to keep away from church any longer. The Lord wants you back in harness, Mort.”
Brother Johnson took the toothpick out of his mouth and dropped it on the ground. “You may be right,” he said simply.

I grew up as a Christian. Even though my family was never religious, my father always taught me to act upon what I know to be true.
In my early teen years I went through many trials. Back surgery, my parents’ divorce, my mother’s illness, and caring for a younger sister left me bitter and cynical. Then a few months before I turned 15, I came into contact with missionaries. Elder Johnson and Elder Chadwick taught me about the gospel.
I read the Book of Mormon, but I didn’t want to make the changes the elders asked me to. I told them the changes were too much and almost told them to leave me alone. I looked up as I spoke those words and met Elder Chadwick’s eye. A single tear rolled down his cheek, and I have never felt so ashamed. I told them I would call them the next day.
I went home from church and finished reading the Book of Mormon for the first time. Then I knelt down, which I had never done before, and asked God if it was true. I’d never asked God a question before. I was so afraid of changing. After I said “amen,” a feeling of calm and peace came over me. I knew I had a Heavenly Father who loved me, I knew the Book of Mormon was true, and I knew I could change.
Ten days later I was baptized. Both of my parents came to my baptism. Although I’m still the only member in my family, I have faith that one day they too will kneel and ask God. I’m reading the Book of Mormon for the eighth time now, and it’s as wonderful as the first time. I know that the Book of Mormon is true. It has the power to change people.