Gospel Story Finder

President Brigham Young turned to Henry Grow for help in transforming his vision for the Tabernacle into reality. A convert to the Church and a native of Philadelphia, Pennsylvania, Brother Grow was a bridge builder with the skills necessary to take on such a task.
Plans were made, and in 1863 construction began.
Unable to acquire many common building materials, workers recycled materials and used local resources to build the Tabernacle. Lumber was harvested from local canyons, excess stone was taken from the Salt Lake Temple construction site, leftover military equipment and wooden oxen shoes were transformed into nails and washers, glue was created by boiling animal skins, and plaster was created from local limestone and enhanced with animal hair for strength.
Considering the materials available at the time, the Tabernacle truly was built with faith and ingenuity.
Four years after construction began, conference was held in the Tabernacle. The Tabernacle was officially dedicated in October 1875, after the completion of the interior.

It was a cloudy day at the end of the summer. My friend Iveta and I were going to the older part of our city. We had been doing missionary work for quite a long time, finding members of the Church who had been converted before World War II. During the Communist rule in our small country of Czechoslovakia (now the Czech and Slovak republics), many of the Church members had died. But we had a list of names and went in search of the few remaining members of the Church.
We met a woman who told us her parents had been LDS before they passed away. We decided to visit her and ask what she knew about the Church—we thought she might be interested in the gospel, or would perhaps be able to refer us to others who had been related to Church members. When we got to her home we discovered that her grandmother was still living. She was so happy to see us—she was a Church member! She told us lots of stories about the Church before the war. Then she showed us an old picture of the Salt Lake Temple.
Her words gave me reason to think about my own life. Would I be able to distinguish the Spirit so easily after 50 years without contact with the Lord’s church? My heart was full of gratitude to Heavenly Father for leading us to this wonderful woman.
Doing missionary work in my spare time that summer taught me many great lessons. I now understand that the Lord will never forsake those who believe in him.

On one of my many business trips across Africa, I was fortunate to have met a family in Nairobi, Kenya, with whom I have become friends—the Alumande family. At that time—in 2010—Brother Alumande was bishop of the Upperhill Ward; today he is the stake patriarch. Brother Alumande strives to lift where he stands by serving and loving those around him and by inviting his family to do the same. I have met his grandchildren, Amari (age 8) and Jabari (age 4), and I can see that they have been taught to be kind and to serve their friends and neighbors. They have learnt this through the example of their grandfather. With his permission, and the permission of those involved, permit me to tell about a recent experience that happened during the past (2017) Christmas season—an experience involving his family and others not of our faith.

Most recently I visited the Alumande family at their home, and while we were sharing a gospel lesson—and already well into it—a woman and her young son entered the house. They were excited, reaching out and greeting everyone enthusiastically and happily. They suddenly realized that we were having a lesson, and as Brother Alumande explained what we were discussing, they agreed to stay and join our conversation. I later learnt that this sister has been facing severe health challenges and other problems, during which time Brother Alumande and his family have been reaching out with love, kindness, and service to her and to her children. They shared gospel lessons with the family and invited them to various Church services and activities. Brother Alumande’s grandchildren, Amari and Jabari, have become friends with this sister’s children and enjoy playing together—and have learnt to share whatever little they may have. It is easy to see the sense of care and kindness instilled at such a young age to the Alumande grandchildren because they have been taught, in word and in deed, the principle of love and service to one another.

The fourth miracle was found in the power of prayer.
Ray wasn’t feeling well on the day Elder Gamble picked him up for his own endowment. His medication was making him dizzy and weak in the knees. They had to stop and rest several times between the hotel room and the car.
After a fervent prayer for Ray’s health and ability to proceed with his journey, Ray got out of the car and walked into the temple to receive his endowment. He had no further issues that day.
With additional support from senior missionary couples, the Felts and the Carrs, and President and Sister Kuhn from the mission presidency, Ray was able to perform proxy endowments for his ancestors. Elder Gamble described evidence of the Spirit in the celestial room later, where he saw tears rolling down Ray’s cheeks. “This is the first time I’ve felt a closeness to the Lord in such a profound way,” Ray explained. “I am in wonderment of His rich blessings.”
His ability to participate in all the planned sessions of his temple trip depended on how Ray felt, but on the days he didn’t attend, Sister Gamble says, everyone at the temple asked where Ray was. “It was like they were inquiring about a long-lost friend.”
Some days, Ray relied on the power of prayer to keep going. “On Saturday morning, [he] was feeling sick again,” Sister Gamble reports. “We said a prayer with Ray in the car and again he perked up almost immediately and was able to move forward with sealings.”
Referencing President Russell M. Nelson’s invitation to think celestial, the sealer said, “doing sealings is just about as close to thinking celestial as one can get in this life.”
Ray was sealed first to his parents, and then his mother was sealed to the grandparents who raised him. In total, 96 family ordinances were performed throughout the week. The group had many tender mercies and felt very close to the Spirit.
“I can’t even begin to tell you how idyllic it was for me to be introduced to the temple for the first time,” Ray said. “It was a joy unimaginable. I’m so looking forward to many more such visits… If only the same joy could be felt in absolutely every other location throughout the world and every single person could focus on the exquisite experience and peace of our Heavenly Father’s presence, there could not be any room for the hurt and devastating destruction that we learn about so constantly in our world.”

Claire and Sandra Hoey of Craigavon are members of the Portadown Ward. They talk about the walls that missionaries helped tumble for their family.
“The missionaries had been coming to our parents for a long time,” Sandra says. “But I never paid any attention. Then one night I was upstairs and started listening. I got more interested in what they were saying. I decided it was time to see what it was all about.”
The discussions became more and more serious. The parents were baptized. An older brother was baptized. Then Sandra, then Claire.
After the baptisms, a friend “noticed that since I’ve joined the Church I’ve been happier,” Claire says. “She wanted to find out what it was that was making me happy.” Now the friend is taking the discussions in the Hoeys’ home. “I can remember asking the same questions, praying to resolve the same doubts,” Claire says. “It helps when I can tell her I’ve been through the same thing and gained my own testimony.”

I have a friend who was blessed with a beautiful family and a promising career. This changed when an illness left him unable to work, which was followed by a divorce. The years since have been difficult, but his love for his children and the covenants he has made with God have sustained him. One day he learned that his former spouse had remarried and had requested a cancellation of their temple sealing. He was troubled and confused. He sought peace and understanding in the house of the Lord. The day after his visit, I received the following message from him:
“I had an amazing experience in the temple last night. I think it was obvious that I still held quite a bit of resentment. … I knew that I must change, and I have been praying all week to do so. … Last night in the temple I literally felt the Spirit remove the resentment from my heart. … It was such a relief to be freed from it. … An ominous physical burden bearing down on me has been lifted.”
While he still has his challenges, my friend treasures that experience in the house of the Lord, where the liberating power of the love of God has helped him to feel closer to God, more optimistic about life, and less anxious about his future.

A seminary class of seniors in Clovis, California, know quite a bit about the value of true manhood and womanhood, as exemplified by the gospel. That’s because their teacher, Elaine Soldani, sets aside one week each for the boys to honor the girls, then for the girls to honor the boys.
During the week, they’re given five minutes at the beginning of class to do something for the honorees. The deeds include giving out homemade cookies, reading original poems, sharing scriptures on the importance of women and men and on the value of the priesthood, cooking breakfast, singing, treasure hunts, and other gestures made to help everyone feel appreciated. Class members say the support and love they feel for each other is amazing after these weeks.
“Seminary is a source of strength in many different areas in a young person’s life,” says Sister Soldani. “These special times have brought our youth closer in friendship and respect for themselves.”

One afternoon my wife had taken our oldest son to the home of a woman who was teaching him to read. I was to pick him up on my way home from work.
His lesson ended earlier than we had expected. He felt confident that he knew the way home. So he started to walk. After he had gone about half a mile (0.8 km), it started to grow dark. He was still very far from home.
The lights of the cars as they streamed past him were blurred by his tears. He realized that he needed help. So he left the road and found a place to kneel down.
Through the bushes he could hear voices coming toward him. Two young people had heard him crying. They said, “Can we help you?” He told them he was lost and that he wanted to go home. They asked if he knew his home phone number or address. He didn’t. They led him to the nearby place where they lived. They found our family name in a phone book.
When I got the phone call, I rushed to the rescue, grateful that kind people had been placed along his way home. And I have been ever grateful he was taught to pray with faith that help would come when he was lost.

José Gonçalves da Silva suddenly awoke to people calling his name. It was dark, and he had no idea where he was.

“I was asleep when the bus rolled,” José recalls of the early-morning accident in January 2008. “Nobody could find me because I was in the back of the bus covered with luggage. Some of the brethren finally located me as they began to gather up the suitcases.”

When the bus driver lost control on a narrow stretch of winding road in southern Venezuela’s dense rain forest, José and other Latter-day Saints from Manaus, Brazil, were approximately halfway through their three-day trip to the Caracas Venezuela Temple. José suffered only minor injuries, but several brothers and sisters had to be hospitalized.

“It’s time you quit going to the temple,” concerned family members told José, who was 80 when the accident occurred. Undeterred, however, he declared: “I need to go to the temple. If the Lord allows it, I will return.”

He immediately began saving money for his fourth trip to Caracas, which he made in early 2009. For Brother Gonçalves da Silva, the 40-hour bus ride is easy compared to the three trips he previously made to the São Paulo Brazil Temple. For many years, the São Paulo Temple, located thousands of miles southeast of Manaus, was the closest temple to this city of two million people in the northern state of Amazonas. Then, in 2005, Manaus became part of the Caracas Venezuela Temple District.

During those years of traveling to São Paulo, “we would take a boat here in Manaus and spend four days getting to Pôrto Velho,” the capital of Rondônia State, José says. “Then we would take a four-day bus ride to São Paulo. My wife is not a member of the Church, and when I went to the temple for the first time in 1985, I went alone. I spent the night at the bus terminal in Pôrto Velho because I arrived late and there was no bus. The next morning I headed for São Paulo. It was a nice experience, but I arrived a little tired.”
He then spent three full days serving in the temple before making the eight-day return trip home. It takes him a year to save enough from his pension to cover the costs of traveling to the temple.
“It is a sacrifice to go, but it is worth it,” says Brother Gonçalves da Silva, who has done much vicarious work for his family. “I felt a special joy the day I was baptized for my father, when someone was baptized for my mother, and when I represented my father as my parents were sealed. It was a wonderful opportunity. All my brothers and sisters are gone now, but I have done the work for them during my temple trips.”
José believes that the sacrifice inherent in traveling so far to the temple will help Latter-day Saints in Manaus be grateful for the day a temple is dedicated there. “I am excited for that day,” he says.
Manaus had one small branch with 20 members when José joined the Church in 1980. Since then he has seen the Church blossom there to nearly 50,000 members living in eight stakes.
“When the announcement came in 2007 that a temple would be built in Manaus,” José says, “I wept for the great joy I felt, and I prayed that the Lord would allow me to live long enough to see the groundbreaking,” which occurred a year later. Now he prays that he will live to see the temple completed and his wife baptized so that they can be sealed.
“We don’t know when we will die, but we should be prepared and happy when that time comes,” Brother Gonçalves da Silva says. “I’m looking forward to returning to the presence of my Father in Heaven and my Savior, Jesus Christ. Being in the temple helps me prepare for that day.”

Making the varsity basketball team in junior high school was probably the most exciting athletic achievement of my life. Just being part of the team and working out with the other players was a thrill.
I still remember what happened one day during a practice session. One of our teammates missed a pass. Then, a few minutes later, he made another error. This time he swore, and our coach heard him.
Now, Coach Fishburn was the most outstanding man I had ever met. He was bright, and he knew basketball and young men. After the practice, the coach called us together to talk about our practice. And he brought up the subject of profanity. “A good athlete never needs to swear,” he said. “Swearing only cheapens the athlete and makes him look weak. Men of greatness have no need for foul language—it only makes them look small in the eyes of other people.”
Although my basketball career was brief, Coach Fishburn’s words have always stayed with me. “Men [and women] of greatness have no need of foul language.”

May 13, 2009, is a day I will never forget. When I arrived at the temple, the weight and pain of my wife’s death immediately vanished. Although I was initially nervous about the temple because I didn’t know exactly what to do or where to go, I was struck by the calm, peaceful presence I felt once I stepped inside. It was very different from the busy streets just outside the temple doors.

As the day progressed, my temple experience became only more meaningful and more powerful. In the morning our branch participated in baptisms for the dead. As I watched, I found myself thinking of my wife, who a year and a half earlier had expressed her desire to be baptized. I then witnessed the fulfillment of that desire as a friend was baptized for and in behalf of Monina.

The most significant portion of my trip, however, came later that afternoon when I walked into the sealing room. My wife and I were married years ago, but we were not married in the temple by Heavenly Father’s priesthood authority. When my wife died, I thought I had lost her forever. But as I met with the missionaries, I learned that in the temple, families can be sealed together for eternity.

As I walked into the sealing room at the Manila Temple, I was overcome with emotion. Ever since my baptism, I had known the blessings of the gospel were real, but in that instant I truly witnessed their worth. As Mark and I knelt at the altar to be sealed as a family, I felt my wife’s presence. I could hear her voice, and it was as if I were holding her hand. I felt Monina’s presence with every feeling in my heart. I knew then that we were an eternal family.

“I had a friend at school that I really admired. She seemed so self-confident and had so many friends. She invited me to attend a few church activities with her. I enjoyed them so much she invited me to come to seminary with her. I was very excited to see what seminary was like, even though it started at 6:10 A.M.
“From the moment I started attending seminary, I felt really lucky. Seminary was a fun, easy way for me to learn about the Church. I especially enjoyed learning the scriptures for scripture mastery. In fact, I enjoyed it so much that I decided to memorize all the scripture mastery verses given to us that year. Then, as I took the discussions with the missionaries and they taught a new doctrinal idea, the scripture mastery verse that applied to a new concept would come into my mind and I would understand.
“I joined the Church a few months after that. Now I find great joy in my commitment.”—Corri Anna Greiss, Morgan Hill Second Ward, Morgan Hill California Stake

Here is one instance from an official account.1 During fighting in Somalia in October of 1993, two United States Army Rangers in a helicopter during the firefight learned that two other helicopters near them had fallen to the earth. The two rangers, in their relative safety aloft, learned by radio that no ground forces were available to rescue one of the downed aircrews. Growing numbers of the enemy were closing in on the crash site.

The two men watching from above volunteered to go down to the ground (the words they used on the radio were to “be inserted”) to protect their critically wounded comrades. Their request was denied because the situation was so dangerous. They asked a second time. Permission was again denied. Only after their third request were they put down on the ground.

Armed only with their personal weapons, they fought their way to the crashed helicopter and the injured fliers. They moved through intense small arms fire as enemies converged on the crash site. They pulled the wounded from the wreckage. They put themselves in a perimeter around the wounded, placing themselves in the most dangerous positions. They protected their comrades until their ammunition was depleted and they were fatally wounded. Their bravery and their sacrifice saved the life of a pilot who would have been lost.

They were each awarded posthumously the Medal of Honor, their nation’s highest recognition for bravery in the face of an armed enemy. The citation reads that what they did was “above and beyond the call of duty.”

But I wonder if they saw it that way as they moved to the downed airmen. Out of loyalty they felt a duty to stand by their fellow soldiers, whatever the cost. The courage to act and their selfless service came from feeling that they were responsible for the lives, the happiness, and the safety of comrades.

First Reader: We have invited [name] to take the part of William Clayton in recreating a scene from pioneer history.
Brother Clayton is sitting by a campfire somewhere in lowa, but a large share of his heart is back in Nauvoo with his wife, Diantha, who had to remain behind. It is late at night on Wednesday, April 15, 1846 …
William Clayton: Ah, [Yawns] this has been a long day for me, but I cannot sleep tonight until I finish writing in my journal. Let’s see, have I forgotten anything?
[Reads from journal] “Last night I got up to watch, there being no guard. The cattle and horses [were] breaking into the tents and wagons. … This morning Ellen Kimball came to me and wishes me much joy. She said Diantha [my wife] has a son. I told her I was afraid it was not so, but she said Brother Pond had received a letter. I went over to Pond’s and he read that she had a fine fat boy on the 30th … , but she was very sick with ague and mumps. Truly I feel to rejoice … but feel sorry to hear of her sickness. … In the evening the band played. … We had a very pleasant time playing and singing until about twelve o’clock. … This morning I composed [the words to] a new song—‘All is well.’ [Plays “Come, Come, Ye Saints” on violin or reads first verse] I feel to thank my heavenly father for my boy and pray that he will spare and preserve his life and that of his mother and so order it that we may soon meet again.” [Kneels and bows head]
Second Reader: The words of “All Is Well,” written to an English melody, gave encouragement to the pioneers. Soon it became almost a theme song. It was decided in the camps that when anyone started singing it, everyone would join in.

My mom joined a softball team this summer. “It’ll be good exercise,” she said when she first told us at dinner one night. “Maybe it’ll get me out of my rut.” If saying things like “Eat all your brussels sprouts, Scott, or no dessert,” was being in a rut, I was glad to see her getting out of it.
“Way to go, Mom,” I said, I didn’t think it had anything to do with me.
I was wrong. The next thing I knew, she had bought a glove and some cleats and was after me to practice with her. Between school and my soccer team and hanging out with my friends, I didn’t have much time to play catch with my mother, but I tried.
She wasn’t very good. She spent a lot of time chasing after balls she didn’t catch, and I stayed busy running down her wild throws. At least when I’m playing with my friends, I can yell things like, “Get a net,” but you can’t do that to your mother.
“I can tell the coach hates having to play me,” she told us at dinner one night. I knew she was upset—she forgot to fix garlic bread to go with the spaghetti.
“Give yourself a chance,” Dad said. “You’re getting better all the time—isn’t she, Scott?”
I nodded, since I’m not supposed to talk with my mouth full.
After that, Mom was after me even more to practice with her. It reminded me a little bit of when I started playing soccer. I was only seven, and I kept falling because I’d get my feet tangled up with the ball.
“You just have to get up one more time than you fall down,” she always told me. “You’re getting better every day.” That kind of thing.
So I tried to encourage her too. “You almost got that one, Mom!” “Try holding your glove like this.” That kind of thing.
She was really discouraged after one particular game. She had been in right field, where she says the coach puts her because hardly anything ever comes there. In that game something did come there, but Mom didn’t catch it, and by the time she’d chased it down, the other team had scored three runs. Her team lost by two runs, and she felt personally responsible, especially since she struck out every time she got up to bat.
“I’m thinking about quitting,” she said that night. We were having hamburgers for dinner, and she had forgotten the french fries. “They all try to be nice to me, but I know that they’d be relieved if I’d quit. It’s hard, knowing that I’m the team’s least valuable player.”
“Don’t punish yourself,” Dad said. “If you’re not having fun, quit.”
My jaw fell open. “Hey!” I protested. “That isn’t what I heard when I wanted to quit soccer. You both told me, ‘Don’t be a quitter,’ and ‘What do you think we’ll do with that soccer ball and uniform we bought?’”
“But, Scott,” Dad said, “we were right, weren’t we? You just needed to get over the rough spots. Look how much you’ve enjoyed it since then. You’re the high scorer on your team now.”
“Yes,” Mom chimed in. “Look what you’d have missed. If you had quit while you were down, you’d have had a sour feeling about it for the rest of your life.”
“That’s what I mean,” I argued. “The rest of your life may not be as long as the rest of mine, but do you want to feel sour about softball for the rest of it? Could I have another hamburger?”
I guess Mom thought about what I said. Or maybe about how much she had spent on the glove and cleats. Anyway, she didn’t quit. And she did get better. I’m not talking about a miracle. But before the season was over, she was sometimes getting hits and sometimes catching what came her way out in right field. She must have stopped feeling sour about it, too, because the meals got back to normal at our house.

Since baptisms were illegal at the time, we arranged to meet some Saints at a street car depot at night and go to the river for the baptismal ceremony. On the appointed day, I came home from school so ill I could not eat my supper. When the time came to leave, I felt worse, and mother said I should wait and be baptized later. I insisted that I wanted baptism now and would not wait any longer. We rode the street car for about an hour to get to the Chemitz River, then walked through the park to where the baptism would take place.
By the time we got off the street car I was feeling so bad that I could not talk or walk. My father and some of the brethren took turns carrying me. When we arrived, we found a policeman on guard, but he was sitting against a tree, asleep. Barbed wire was strung across the path leading to the river, but some of the brethren held the wire apart while we crept through. We found the river frozen over, but the brethren broke the ice, and then I was asked if I still wanted to be baptized that night. It was about midnight. I nodded, for I still couldn’t talk, and I was the first of eleven people (three children and eight adults) to be baptized. It must have been the impact of the cold water, but when I was immersed, I felt as if a thick shell was being peeled off me. I was able to climb up the embankment by myself and I felt well again. Mother and some sisters helped me dry and dress. Afterward, I sat on a little folding stool to be confirmed.
Following the baptisms, we returned as we had come, along the narrow path and through the barbed wire fence, past the policeman who was still asleep. A big bright moon made the night seem almost day, and as we walked back to the street car depot we sang hymns of praise to our Father in Heaven.

by Devin Durrant
The letter said, “Devin, you ought to start a journal. The prophet has counseled us to do it. I have been writing regularly in one and it has helped me a great deal. My journal is something that I will treasure forever.”
That was the essence of the only part I remember from a letter that my older brother Matt wrote to me in October of 1976. At that time he was serving a mission in Tokyo, Japan. I loved my brother. He was everything that I wanted to be. I thought, if he writes in a journal and thinks it’s a good thing, then I’m going to do the same.
I turned 16 years old shortly after I received his letter advising me to record the events of my life. For my birthday that year my parents gave me a $50.00 gift certificate. The following day I went to the store and spent five dollars of that gift certificate to buy my first journal.
On November 1, 1976, I made my first entry, and since then every day of my life has been recorded.

Often the blessings come long before the end when you’re in the service of the Lord. Jo has seen that many times on his mission. Take the day he met Kevin Smith, for instance.

Kevin had become interested in the Church through the fine example of a young Latter-day Saint girl in his office and had requested a copy of the Book of Mormon from the Blackpool Ward. Jo and his companion volunteered to deliver the scriptures.

“At that point I wasn’t sufficiently interested in the Church to have missionaries in my home,” says Kevin, who has been confined to a wheelchair for the past 16 years. “I had a stereotyped image of Mormon elders—tall, fresh young American lads straight out of college, clothed in sharp suits, with toothpaste-advert smiles. I probably wouldn’t have opened the door if they’d looked like that. But here were two down-to-earth people, one just as surprised as myself at the sight of a wheelchair.”

“Kevin is such a cool guy,” exclaims Elder Folkett, who was surprised to find his investigator in a wheelchair. “Even before we got to his house the first time I felt good about things that would happen.”

Elder Folkett and Kevin hit it off from the moment they met, and Jo baptized Kevin not long after that first discussion.

Years ago in the early spring, my wife and I had occasion to drive through beautiful Star Valley, Wyoming, USA. It was a wonderful spring morning, and the landscapes and scenery were inspiring.
As Jackie and I drove into Star Valley, we enjoyed seeing an occasional flock of sheep sprinkled with dozens of baby lambs. Few things are more endearing than a baby lamb. As we drove down the busy road, we saw a small lamb outside the fence near the roadside. It was frantically running back and forth against the fence, trying to get back to the flock. I surmised that this little lamb was small enough to have pressed through an opening in the fence but was now unable to return.
I was confident that if we didn’t stop to rescue the lamb, it would eventually wander into the nearby road and be injured or killed. I stopped the car and said to Jackie and our traveling companions in the backseat, “Wait here; this will take just a moment.”
I naturally assumed with my total lack of lamb-herding experience that the frightened lamb would be glad to see me; after all, I had the best of intentions. I was there to save its life!
But to my disappointment, the lamb was afraid and totally unappreciative of my efforts to save it. As I approached it, the little soul ran away from me as fast as it could along the fence. Seeing my plight, Jackie got out of the car to help. But even together we could not outmaneuver the quick little lamb.
At this point the couple in the backseat, who had been thoroughly enjoying the rodeo, piled out of the car and joined in the rescue attempt. With all of our efforts we finally corralled the frightened little lamb against the fence. As I reached down to pick him up in my clean traveling clothes, I quickly noticed that he had the distinct aroma of the barnyard. It was then that I began to wonder, is this effort really worth it?
As we picked up the lamb and lifted him over the fence to safety, he fought and kicked with all his might. But within moments he had found his mother and was pressed tightly and safely against her side. With our clothing a little disheveled but with great satisfaction and peace that we had made the right choice, we went on our way.

In Alvin F. Meredith’s final year of high school in Tennessee, USA, he was selected as his school’s athlete of the year by a group of Christian student athletes.
Shortly afterward, his coach notified him that the state leadership of the group had disqualified him because they didn’t recognize The Church of Jesus Christ of Latter-day Saints as a Christian faith.
His coach, “a really good Christian man,” asked the organization to send someone to the school to meet with the young athlete. The organization’s representative came to the high school and explained 10 points of doctrine that he felt justified their decision to disqualify the Latter-day Saint athlete. Upon seeing a Bible in the man’s bag, Elder Meredith asked if the two of them could review some verses.
“We looked at each of those 10 points and went to Chronicles and James and the book of Revelation and Corinthians,” Elder Meredith said. “My faith was challenged, and through the fire of that challenge, it was strengthened and has never wavered since.”