Gospel Story Finder

The same feeling of testimony and willingness to serve existed amongst a small group of brethren who met together in a tiny log schoolhouse in Kirtland, Ohio, USA in 1834. In this little house of about 14 feet square were gathered all the priesthood holders on earth at that time. After the brethren had borne testimony, the prophet Joseph stood and said “I want to say to you . . . that you know no more concerning the destinies of this church . . . than a babe upon its mothers lap. . . . It is only a handful of Priesthood you see here tonight, but this Church . . . will fill the world.”2

I loved the article “Practice Makes Possible” (Feb. 2004) by President Heber J. Grant. The influence this article had in my life was so great I decided to write to express my appreciation immediately.
A few months ago my mission president encouraged us to sing hymns during our discussions with investigators, but I was hesitant because I felt that I did not have a nice voice. As I read this article, I realized that my voice plays only a little role in carrying the hymn’s message to the heart of my investigators as compared to singing the hymn in the spirit in which it was written. I took the courage to put into practice the message I got from the article, and I have been successful these few times.Elder Aristotle Fokuo, Nigeria Port Harcourt Mission

In 1996, President and Sister Hinckley made an 18-day journey to eight nations in Asia and the Pacific. Beginning in Japan and moving at a vigorous pace, they met with thousands of people who packed every venue. “These are emotional experiences for me,” President Hinckley recorded while in Korea. “I see things that I scarcely dared dream of when I came here first in 1960.”10 On this trip he also dedicated the Hong Kong China Temple.
The final scheduled stops were in the Philippines. After speaking to 35,000 people in Manila, President Hinckley recorded, “I stood and waved to them with great emotion in my heart. We left with tears in our eyes.” Earlier that day he had returned to the place where, in 1961, he had offered a dedicatory prayer to begin missionary work in the Philippines. “We were able to find only one native Filipino member,” he recalled. “From that one member the Church has grown to more than 300,000 members.”11

The stake president, Sonny Purcell, was driving his car when he saw the enormous wave coming far out at sea. He honked his horn and stopped children on the road walking to school and warned them to run for higher ground and safety as fast as they could go. The children followed his instruction. He frantically drove, reached his four-year-old daughter, put her in the car, and then tried to get to his mother. Before he could reach his mother, the wall of water picked up his car and swept it over 100 yards (91 m), where it lodged in a tree. He scrambled to secure his daughter on top of the car and then swam to rescue his mother, who was clinging to a branch of another tree near their house. With great effort he swam with her to the car and safety. Many were not as fortunate. They did not have time to get to higher ground and safety. Many lost their lives, particularly the young and the elderly.

One cold winter morning when I was about eleven years old, I woke up with the strongest feeling that something was wrong. I went upstairs to see my parents, but they weren’t there. In about five or ten minutes the phone rang, and it was my mother calling from the hospital. She told me that my father had been in a car accident.
My father worked late hours at a dairy that was an hour’s drive from home. That night he had had to stay past his usual quitting time. As he was driving home, he fell asleep and his car rolled about five times. My father was severely injured when he was thrown through the windshield. He landed in a puddle of mud and snow. The cold helped stop the bleeding, but when he was taken to the hospital, the doctors who examined him didn’t expect him to live.
I’ll never forget the bishop and his two counselors coming to our home that afternoon. They gathered our family together, and the bishop offered a prayer that my father’s life would be spared and that he would return to his normal health. As I listened to the prayer, I had a very warm, strong feeling that my father wouldn’t pass away.
He was in a coma for three weeks, but the bishop’s prayer was answered. In fact, a highway patrolman, a friend of my bishop’s, wrote a book in which he talked about the worst accident he had ever seen, in which the man’s life was spared. That man was my father.

When the alarm went off at 5:00 a.m., 17-year-old Yee Mun Lim got out of bed and got ready for the day. She left the house at 5:20 for seminary. At 6:30 a.m. she hurried to school, where she stayed until 7:00 p.m. for classes and cocurricular activities. Then she rushed to the stake center by public transport to practice for the stake musical production.

This was the standard routine of most youth in the Singapore Stake every Friday for five months. Sometimes exhaustion and fatigue set in, but throughout the entire preparation for the musical production, When a Prophet Speaks, there were no complaints or regrets, because the youth felt that the sacrifices they made were worthwhile. “This is the most amazing, awesome, spiritually uplifting, fun-filled, and heartwarming event I ever took part in,” said Yee Mun.

I was sitting on the curb of some dirt road on the edge of town—somewhere in the middle of Argentina. I was a missionary, and this was my first area. My companion was doing an interview, and rather than waste my time I figured I would sit down and study the missionary discussions.
Just as I opened the fifth discussion, I noticed a little boy running playfully across the street like he was being chased. What was he running from? I wondered. What could be so terrible? Then I spotted the dreaded assailant coming from behind. It was a girl. He must have been considering the dreadful things that might happen if she ever caught up with him. Yuck!
Just in the nick of time, the boy saw me. Surely she wouldn’t dare follow him over by an American in a suit. He was right. Pretty soon it was just me, an empty street, and a ten-year-old boy hiding behind my coat.
Suddenly we were in the middle of a gospel discussion as he snatched the fifth discussion out of my hands and read the title. “Living a Christlike life,” he said. I’m not sure what he said after that, but I could see the wheels turning inside. I imagined his question was something like, “Who are you guys, anyway?”
I tried to brush him off with some shallow explanation of what a missionary is, only to be humbled by his profound response. In an attempt to summarize everything I had said, he replied, “¿Ustedes son amigos de Jesucristo?” or “You are friends of Jesus Christ?”
“Yes,” I answered as he ran off to play, unaware of the effect he had had on me.
I couldn’t get his voice out of my head. “¿Ustedes son amigos de Jesucristo?” There was something about the way he said it in Spanish. Did he mean it as a mere statement of fact or an actual question?
Am I a friend of Jesus Christ? I thought. What is a friend of Jesus Christ? A friend to Christ? A friend like Christ?

As we consider these sobering words of the Savior, we realize that there is something very peculiar about the state of mind or “heart” of the person who deliberately commits sin in the expectation that he or she will speedily and comfortably repent and continue as a servant of God, preaching repentance and asking others to come unto Christ. I will illustrate the peculiarity of this attitude with an analogy.
The mother of a large family is burdened almost past the point of endurance. Every waking hour is spent serving the needs of her large family: meals, mending, transporting, counseling, caring for those who are sick, comforting those who mourn, and administering to every other need a mother can understand. She has committed herself to do everything within her power to serve the needs of her children.
She is giving her life for them. The children know she will attempt to carry whatever load is placed upon her. Most of them are considerate and do all they can to minimize her burden. But some, knowing of her willingness to serve, heedlessly pile more and more tasks on the weary mother. “Don’t worry about it” is their attitude; “she’ll carry it. She said she would. Let Mom do it, and we’ll just have a good time.”
In this analogy, I am obviously likening the heedless children to those who sin in the expectation that someone else will bear the burden of suffering. The one who bears the burden is our Savior.

One group of young men built a canoe together and planned a trip in it one summer. In the process, they learned some valuable skills, had fun, and reached out to include less-active young men from their quorum.

One day as I was looking through books in the Deseret Industries thrift store near my home, I decided to buy a copy of the Book of Mormon to give to a friend on Easter morning. I found a nice used copy, put it into my cart, and continued to browse. I soon came upon another copy that looked even nicer, so I exchanged it for the one in my cart and headed to the cashier.
Upon arriving home, I slipped the Book of Mormon into my desk to save it for Easter. When Easter arrived, I pulled it out and decided to write my testimony inside.
Imagine my surprise when, as I opened the book, I saw a picture of my family taken 25 years before. Beneath the picture was a testimony written by my father. He had recently passed away, and tears sprang to my eyes as I read his testimony and felt his presence.
I remembered that when I was a youth, President Ezra Taft Benson (1899–1994) had challenged families to personalize copies of the Book of Mormon with their pictures and testimonies and then send them to Church headquarters to be distributed to missions throughout the world. When I found this copy of the Book of Mormon, I lived several hundred miles away from where my family had lived when we first had the book.
After adding my testimony to my father’s testimony, I gave the Book of Mormon to my friend. I then thanked my Heavenly Father for the blessing that the former Book of Mormon project had given to both my friend and me. My friend felt especially touched by my father’s testimony and the special “coincidence” that had occurred. She eventually gained her own testimony of the Book of Mormon and entered the waters of baptism.
My testimony was strengthened as I was touched by President Benson’s inspiration and by the blessing of that Book of Mormon finding its way back into my hands after 25 years.

One day I was really angry because I kept losing a game. When I remembered that we got the new Friend magazine that day, I decided to read it. After I read it, I felt so much better! I am glad to get the Friend every month.

Moving can be a scary thing, especially when you go from sixth grade in an elementary school to sixth grade in a middle school, as I did.
My mom took me to school on my first day to get me enrolled. After a quick tour of the school with the school counselor, we were taken to my classroom. My teacher wasn’t there when we arrived, so the counselor said he would find her and let her know I was new in the class. Then he left us with a class full of kids busy with schoolwork.
I was becoming nervous when one boy turned around and said, “Are you new?”
I said, “Yes.”
He stood up, walked over, stuck out his hand, and said, “Hi, I’m Chase.”
“I’m Zack,” I said, shaking his hand. To my surprise, several other boys lined up with outstretched hands and introduced themselves. I didn’t dare look at my mom because I thought she might be crying because these boys made me feel so welcome. I felt good the rest of the day because a group of boys noticed someone who needed a handshake.
After school, my mom asked me how it felt to have a welcome like that. “It felt good!” I said. She told me that if I ever noticed a new person, I would know what to do to make them feel good, too.

Eleven-year-old Pedro sat quietly on the front steps of his apartment building. It was a warm summer day in Santiago. His father, a city bus driver, had left hours ago for work and would soon be home for lunch. Pedro’s mother was busily preparing arroz con pollo (chicken with rice) in the kitchen. Its aroma floating from the open window made him hungry.
He felt the warm breeze on his cheeks and watched it dance across the long grass that separated his home from the post office. Then he saw them, the two young women with white blouses and dark skirts who came this way every Monday. One resembled him with wiry dark hair and soft brown eyes. The other, blond and freckled, was obviously a North American. Mormons, he thought.
He remembered visiting his cousin Carlos on the coast a few summers ago. When the Mormons had come, his aunt invited them in to give their message.
Pedro had felt his heart burn as the young men told the story of Joseph Smith. They opened a blue book. They said that the book was called the Book of Mormon and that it told of Jesus’ coming to America. Then one of them read a promise from the book: God would tell them it was true, if they would just read it and ask Him about it.
Pedro and Carlos exchanged excited glances. Jesus had come to America! Pedro was eager to read this book. Would the missionaries offer them a Book of Mormon? They did!
“No, thank you.”
Pedro stared in disbelief at his uncle, whose words nearly choked the warmth in his heart. Carlos hung his head.
The missionaries smiled politely and, thanking them, rose from their chairs.
Pedro felt tears coming as he watched the missionaries walk away. He couldn’t let them go—he wanted so much to read the book! Feeling as though he would burst, he jumped up and ran outside. “Wait!” He caught up with the missionaries at the gate. “Please don’t leave!”
Both of them smiled, but Pedro could tell that they were sad. The tall one stooped down and spoke softly. “What is your name?”
“Pedro.”
“Well, Pedro, remember what we taught you. Pray to Father in Heaven, and be a good son. Your time will come.”
Pedro watched sorrowfully as they walked away.
Now, remembering, his eyes began to sting again. He did what the missionaries had told him. He prayed every day to Heavenly Father. And he obeyed his parents. When would his time come?
A shadow fell across the grass in front of him. Surprised, he looked up at the two young women with friendly eyes. He noticed the tags on their blouses—Hermana (Sister) Sanchez and Hermana Cartwright—and, in a canvas bag Hermana Sanchez carried, he saw the blue book.
“Buenos días (good morning),” Hermana Cartwright said, smiling. “We noticed you on our way to the post office, and we felt that we should talk to you.”
“Are your parents home?” asked Hermana Sanchez.
“Sí! (yes)” Pedro cried. He quickly opened the door and called to his mother. The missionaries were right. His prayers were answered. His time had come at last. He turned back to the sisters and smiled. “You don’t know how long I have waited!”

Sometimes the subject of the speculation is hurt. I know of at least one case where people not only openly speculated that a man would be called as bishop, but they let him know that he was their “candidate.” He did not feel that he would be called, and all of the talk made him quite uncomfortable, as did the questions and expressions of “consolation” after the new bishop was sustained.

In pioneer times, Loretta Ellsworth Hansen and Hans Hansen, Jr., accompanied her brother, Frank, and his fiancée on their trip along the Honeymoon Trail. This is the experience she recorded:
“One morning, way out in the desert, the boys were greasing the rear wagon, we girls, at the other washing dishes, found ourselves completely surrounded by large prairie wolves. We lost no time climbing into our wagon and the boys killed wolves as long as their ammunition lasted. It was a sight to see about fifty large wolves lined up like soldiers. At the sound of the gun they would jump back a few paces still facing us, then they would step forward again. The howling of the wounded, and the firing of the guns finally frightened them away” (Roberta Clayton, ed., Pioneer Women of Arizona, Mesa, Arizona, 1969, p. 209).

But most of all, I remember sitting in a merciless rain on the hill with a sister and her companion while she, with joy filling her eyes, told me how happy she was to be in pageant and related to me a personal incident that had happened to her a few days before.
It was a brisk morning in Palmyra, and she and five other sisters who were staying with a nonmember family during pageant were waiting for the bus that would take them to the rehearsal on the hill. Across the street, a young boy was tossing a baseball up and down in the air. It had been over a week since she had last been with her family in the West. She missed her little brothers and her home.
Before she knew it, she was across the road and asking the young lad if she could play catch with him. The boy’s eyes lit up, and he thanked her for asking him.
“You’re a Mormon, aren’t you?” he asked jubilantly.
“Yes,” she replied, wondering why this eight-year-old youngster was asking.
“I love Mormons,” he added, as if in answer to her thought. “You’re all so nice. You dress nice. You look nice. And all of you are always fun to be with when you come for the pageant.”
Possessed with the true missionary zeal of the pageant and touched by the boy’s comment, this sister asked if he would like to have two “representatives” come to his house. The answer and the feeling that emanated from him brought tears to her eyes.
“That’d be great! But my mother wouldn’t like it. See, Daddy died a little while back, and she doesn’t really want to see anyone. But I keep working on her.” At this point, the boy stopped playing catch, looked at her with the surety and faith that only an adolescent can possess, and said, “I’ve seen the pageant every year, and I pray in secret every night. I love Jesus, and I know Mr. Smith found those plates over there. Someday I’m gonna be a Saint too, and I’m gonna be in pageant and tell everybody what I believe.”
From the mouth of a child, the Lord had given her all the encouragement she could need to be an example. And being an example is the key to the miracle of the pageant. No one thing influences the effect and success of the pageant more than the spiritual atmosphere present on the hill. For this reason, during the performance, participants who are not on stage maintain reverent silence. The result is an astonishingly spectacular pageant that has awed, thrilled, and inspired millions of viewers since its inception thirty-four years ago and has received news reports in papers in all of the fifty states and many other nations, in addition to widespread television and radio coverage. For anyone not to be deeply inspired by pageant, he would have to have water instead of blood in his veins.

Ten-year-old Gavin is in the fifth grade, and he likes to do missionary work. Twice already he’s given friends copies of the Book of Mormon, and several times he’s invited his nonmember friends over for family home evenings. He always prays that he will be a good missionary.
One Friday Mr. Leitzmiller, Gavin’s schoolteacher, had taught his class about the Mayan Indians of Mexico and Central America. Then, after the class was over and the students were filing out, he stopped Gavin and asked if they could talk a moment. When they were alone, Mr. Leitzmiller (who was not a Latter-day Saint) said, “Do you know if Jesus appeared to the Indians in this part of the world after He died on the cross?”
Remembering what he had been taught in family home evenings, at Primary, and on other occasions, Gavin replied, “Yes, He did!”
“I once had a Mormon roommate in college,” Mr. Leitzmiller continued, “and I thought that I remembered his telling me about Jesus coming to the Western Hemisphere after His resurrection. Gavin, do you have a book that tells about that visit?”
“Yes,” Gavin answered. “It’s called the Book of Mormon.”
“Could you bring it to school with you on Monday?” the teacher asked with great interest.
Gavin said that he would.
That evening during supper Gavin told his family about his teacher’s request. They were all very excited for Gavin’s opportunity to do some more good missionary work.
On Sunday Gavin’s dad went to the stake center and picked up “Christ in America,” a pamphlet that tells what happened when Jesus came to the Americas after He was crucified.
That night Gavin carefully wrote on the inside cover of a new copy of a Book of Mormon, “This book tells about Jesus visiting America. It is a true story.”
Early Monday morning Gavin took the copy of the Book of Mormon, with the pamphlet tucked inside, to school and gave it to his teacher before class started. “Mr. Leitzmiller, here’s the book that you asked me to bring,” he said. “I hope that you’ll read it.”
The teacher promised Gavin that he would, and Gavin ran outside to play before the bell rang for school to begin.
When Gavin said his prayers that night, he asked Heavenly Father to bless his teacher as he read the Book of Mormon so that he would know the truth about Jesus.

My name is Job Abram Goldrup. Several years ago, when I was four years old and my older brother, Matt, was six and a half, Dad took us camping at a place called Blue Lake in northern California. It was in the middle of a very, very hot summer. Although most of the other lakes around there—even bigger ones like Clear Lake in Mendocino County—were very low and muddy, Blue Lake was filled with water.
We slept in sleeping bags on the ground that night, and Dad told us a story. I can’t remember what it was about, but I liked the soft sound of his voice and the feeling of being with him by the lake in the woods. I felt safe and loved and excited. The moon made silver, bouncy light on the water, and I heard an owl hooting in the dark trees whose branches swayed back and forth in the dry wind. I looked a long time at the warm, bright glow of our campfire. It made the dark not too scary, just like Dad’s voice did. Yep, I liked it there. A lot.
In the morning Dad made hot chocolate and cooked hot dogs. The chocolate had a few twigs in it because he spilled the chocolate powder on the ground and some stuff got mixed up with it when he scooped it up. But that was OK because Dad said there was hardly any use being in nature if you didn’t get a little of it in you. “Besides,” he added, “a little roughage is good for the system.” We just laughed and drank it down. It was kind of a strange breakfast—what we ate should have been for dinner, and what we had for dinner we should have had for breakfast—that was part of the fun of camping with Dad.
After breakfast, we rented a rowboat and went out on the lake. Dad made us wear orange life jackets. That’s the only part that wasn’t much fun because it was already getting hot and the life jacket made me hotter. But Dad said that just as the words of the prophets are meant to help keep us spiritually safe, life jackets are made to help keep us temporally safe.
I scrunched up my face something awful and fidgeted as if to shake that life jacket right off me.
“You have to plow your own furrow, huh, Joby?” Dad said, smiling and shaking his head.
I didn’t know what he meant. I scrunched up my face again and reached my hand down into the cool water. The water felt good. And, I have to admit, so did Dad’s counsel. Even if I didn’t understand it sometimes, I knew that it meant that he cared about me and my brother.
We kind of went around in a few circles before Dad started rowing straight. Matt whispered to me that Dad was about as good at rowing as he was at cooking.
Dad heard us and laughed. “I’m just taking the scenic route,” he joked.
After a while, we reached a small island near the other side of the lake. I felt like an explorer as Dad pulled the rowboat partway onto the pebbly beach. The island was covered with trees. A few big ones had long before fallen into the water along its edges, and there were logs on the beach.
There was only one problem: It was very hot! It helped to take off my shirt and shoes and wade in the shallow water along the beach, looking for rocks and small fish. It helped, but it wasn’t enough. “Dad,” I begged, “can’t I take off my life jacket? It’s so hot, and the water isn’t deep here. It hardly comes up to my knees.”
Dad, who was wading higher up the beach ahead of us, scratched his head and scrunched up his face. “I guess it would be OK, Joby,” he said at last, “as long as you don’t wade out any deeper.”
I promised that I wouldn’t, and Matt helped me get out of the jacket. I threw it up onto the beach. It felt great to have it off! My brother and I continued to look for rocks and fish below the surface of the water, Matt poking and turning the rocks over with a stick he had brought from camp.
A few minutes later, Dad looked back to check on me and my brother and yelled, “Where’s Joby, Matt?”
Matt looked this way and that, then, bewildered, back at Dad. “I don’t know—he was right here a minute ago.”
Dad raced up out of the water and faced the thick, tangly island trees. “Joby!” he yelled again and again, hoping I had decided to venture into the trees.
Matt was worried too. “Where is he, Dad?”
Dad didn’t answer. He ran into the shallow water close to where Matt stood, scanning the water about him. Then he ran along the beach, first in one direction, then another. Suddenly he stopped, looked down into the shallow water by a fallen tree, and screamed, “Joby!” He threw himself beneath the surface and pulled me up!
A big gasp came from me as I breathed in air at last.
“Are you all right?” Dad looked at me with tears filling his eyes.
I nodded. “I guess I stepped into a hole. A feeling like a voice told me ‘Stay calm. Your dad will come for you.’ So I did. I just started looking around at the big tree roots, waiting for you to find me.”
Dad started crying hard. He hugged me like he would never let go. And for a moment, I didn’t want him to, and I started to cry too.
Afterward we all sat on a log up on the beach, and Dad explained what had happened. He said that I had stepped in a pothole and very well could have drowned. It was because of Heavenly Father’s loving, watchful care that I was spared. Dad said that the voice-feeling I had was the Holy Ghost telling me what to do. I know that that’s true because of the special feeling I had while I was waiting for Dad to find me. “If you had panicked,” Dad said, “You would have swallowed water and might have drowned.”
I will always remember that day—listening to Dad’s story and sleeping by the campfire, eating those hot dogs and drinking the twiggy hot chocolate that Dad had lovingly prepared, the cool lake water on a hot summer day. But most of all I will remember my experience with the Holy Ghost that taught me how near He is to us—as near, Dad would say, as an amen at the end of a prayer.

And then there’s Natalia Yereskovska. As a 15-year-old exchange student, she left Cherkassy, Ukraine (south of Kiev), for Sleepy Hollow, Illinois (northwest of Chicago). She gave her LDS hosts quite a shock when, on the way home from the airport, she said, “I know God sent me to you.”
She had been praying to be placed with a religious family, “so I could find my spiritual life.” When she read the profile sheet of the Bruce B. and Jean Bingham family, she saw that they didn’t smoke and that they attended church regularly. But she also felt something, a witness that she should listen to the Binghams and follow their example. Natalia spent the next year participating in family prayer, home evening, Young Women, sacrament meetings, and Sunday School.
Her sensitivity to the Spirit grew. She found answers she’d been seeking for years. She took the missionary discussions. She fasted and prayed and received an answer that she should join the Church. Fearful that her parents would never approve, she gathered her courage, made her request, and received permission. She was baptized on January 7, 1996. But soon she faced concern of another kind. She must return to Cherkassy, a town of 350,000, where she would be the only Latter-day Saint.
“I was scared,” she says. “I couldn’t imagine going where there is no church, where I wouldn’t be able to go to meetings or take the sacrament. But on the flight home I remembered what Brother Bingham told me: ‘No matter where you are, you can be a light.’ That gave me some comfort.”
After spending two Sundays studying scriptures, praying, and singing hymns by herself, Natalia heard of an LDS youth conference in Kiev. She went, and there she met President Wilfried M. Voge of the Ukraine Kiev Mission. Together they mapped out the required steps for the Church to be recognized in Cherkassy. The process started with getting signatures on a petition inviting missionaries to come. But the request had to come from adults.
Natalia made friends with a university professor who once stayed with an LDS family in Wisconsin. He agreed to help, prepared an official letter of invitation, got a group of business students to agree to listen to the missionaries, and even arranged a meeting with the mayor of a small town nearby. After Natalia explained about Church standards, the head counselor of her school also signed the petition and requested that missionaries speak to the entire school!
In September 1996, the first missionaries came. In October, Church meetings were held. In January, the first convert was baptized. Then another in February. Then families. Additional missionaries were assigned. Young Women, Relief Society, Sunday School, and Primary were organized. Picnics and service projects were held. Men were ordained to the priesthood. A branch president was called. Natalia led one of her lifelong friends to the Church, and even the professor’s wife was baptized! In short, the branch kept growing and growing. Today, if you visit the Cherkassy Branch and ask for Natalia, five members will turn and say, “Yes?”
When Natalia first thought about establishing the gospel in her hometown, she was nervous. But President Voge said, “Heavenly Father will support you.” That kind of faith has paved the way for others.

People come to make that crucial choice for many reasons. At first one man we taught could not see the need to be baptized. After all, he had tried to be good all his life. He had committed no serious sin. He had been baptized as a child in another church. But then two things came to his mind. One was that the Savior was baptized out of obedience, having never sinned. The other is that he wanted to make the commitment to the Savior through the authority of the true priesthood, just as the Savior went to John to be baptized.