Gospel Story Finder

The reason? Instead of being sponsored by a local high school, this prom is being held at the Grand Blanc Michigan Stake Center and is sponsored by five stakes in the area.
While there is a lot of good in the whole idea of going to a prom where everyone is dressed up, using their best manners, and learning how to dance properly, what isn’t so great is what many proms sponsored by the public schools have become.
The solution: put on your own prom, but with Church standards as the guide.
Five stakes in Michigan got together and went all out to plan and pull off the best prom ever, where LDS teens didn’t have to worry about anything but who they wanted to dance with next.
The stake prom used plenty of volunteers including adult leaders and the youth committees from all the stakes to decorate, fix food, and even act as photographers and coat-check attendants. Volunteers also manned the doors as security, patrolled parked cars in the parking lot, and created and distributed party favors. And, of course, because it was held at the stake center, there was no location rental fee.
At the end of the night, the teens in Michigan went home with some nice dance photos, a few treats to eat in the car, and memories of a fun evening. This prom was a night to remember, not a night to regret.
Faran Clark of the Lansing Holt Ward said, “A lot more people came than in past multi-stake dances. I guess it’s about dressing up and having a nice night out. You get to primp and look nice.”
And, as her friend Andrea Brown of the Lansing Owosso Ward added, “It’s a good chance for us to realize that we can have fun together and still keep our standards.”

Amanda Smith grabbed her two daughters and escaped across the millpond on a walkway. When the mob finally entered the blacksmith shop, seven-year-old Alma Smith saw them murder his father and brother. He himself was severely shot in the hip. His mother later found him, and through prayer and by following the instructions of the Spirit, he was healed. At least seventeen people were killed at Haun’s Mill and thirteen others were wounded.

On February 4 of 1990, our third son and sixth child was born. We named him Tyson. He was a beautiful little boy, and the family greeted him with open hearts and open arms. His brothers and sisters were so proud of him. We all thought he was the most perfect little boy who had ever been born.
When Tyson was eight months old, he aspirated a piece of chalk that he had found on the carpet. The chalk lodged in Tyson’s throat, and he quit breathing. His older brother brought Tyson upstairs, frantically calling, “The baby won’t breathe. The baby won’t breathe.” We began to administer CPR and called 911.
The paramedics arrived and rushed Tyson to the hospital. In the waiting room we continued in fervent prayer as we pled to God for a miracle. After what seemed a lifetime, the doctor came into the room and said, “I am so sorry. There is nothing more we can do. Take all the time you need.” She then left.
As we entered the room where Tyson lay, we saw our lifeless little bundle of joy. It seemed as though he had a celestial glow around his little body. He was so radiant and pure.
At that moment it felt as if our world had come to an end. How could we return to the other children and somehow try to explain that Tyson wasn’t coming home?
I will speak in the singular as I relate the rest of this experience. My angel wife and I experienced this trial together, but I am inadequate in expressing the feelings of a mother and would not even try to do so.
It is impossible to describe the mixture of feelings that I had at that point in my life. Most of the time I felt as if I were in a bad dream and that I would soon wake up and this terrible nightmare would be over. For many nights I didn’t sleep. I often wandered in the night from one room to the other, making sure that our other children were all safe.
Feelings of guilt racked my soul. I felt so guilty. I felt dirty. I was his father; I should have done more to protect him. If only I would have done this or that. Sometimes even today, 22 years later, those feelings begin to creep into my heart, and I need to get rid of them quickly because they can be destructive.
About a month after Tyson died, I had an interview with Elder Dean L. Larsen. He took the time to listen to me, and I will always be grateful for his counsel and love. He said, “I don’t think the Lord would want you to punish yourself for the death of your little boy.” I felt the love of my Heavenly Father through one of his chosen vessels.
However, tormenting thoughts continued to plague me, and I soon began to feel anger. “This isn’t fair! How could God do this to me? Why me? What did I do to deserve this?” I even felt myself get angry with people who were just trying to comfort us. I remember friends saying, “I know how you feel.” I would think to myself, “You have no idea how I feel. Just leave me alone.” I soon found that self-pity can also be very debilitating. I was ashamed of myself for having unkind thoughts about dear friends who were only trying to help.
As I felt the guilt, anger, and self-pity trying to consume me, I prayed that my heart could change. Through very personal sacred experiences, the Lord gave me a new heart, and even though it was still lonely and painful, my whole outlook changed. I was given to know that I had not been robbed but rather that there was a great blessing awaiting me if I would prove faithful.
My life started to change, and I was able to look forward with hope, rather than look backward with despair. I testify that this life is not the end. The spirit world is real. The teachings of the prophets regarding life after death are true. This life is but a transitory step forward on our journey back to our Heavenly Father.
Tyson has remained a very integral part of our family. Through the years it has been wonderful to see the mercy and kindness of a loving Father in Heaven, who has allowed our family to feel in very tangible ways the influence of Tyson. I testify that the veil is thin. The same feelings of loyalty, love, and family unity don’t end as our loved ones pass to the other side; instead, those feelings are intensified.
Sometimes people will ask, “How long did it take you to get over it?” The truth is, you will never completely get over it until you are together once again with your departed loved ones. I will never have a fulness of joy until we are reunited in the morning of the First Resurrection.

The Howard family shared the gift of music as they sang carols for people visiting the Giving Machines and people passing by. Seven of the nine Howard family siblings and their parents sang as their 19-year-old sister, Emily, an award-winning pianist, accompanied them.
“This was the best experience ever!” said Hannah, 17. “I loved cultivating a sweet peace around the Giving Machine and bringing joy to everyone who came! Even though the streets may have been busy, and the Christmas season brings lots of things to do, I loved sharing Christlike love for a short time. Seeing all the joy while serving brought peace and Christmas joy to my heart.”

President Thomas S. Monson, today First Counselor in the First Presidency, visited the communist-controlled German Democratic Republic (GDR) for the first time in 1968. Meeting with a group of Latter-day Saints in the city of Görlitz, President Monson grieved as he realized these members could not fully enjoy many of the blessings of the gospel: they had no patriarch, no wards or stakes—only branches, and they could not attend the temple. “I stood at the pulpit,” he said, “and with tear-filled eyes and a voice choked with emotion, I made a promise to the people: ‘If you will remain true and faithful to the commandments of God, every blessing any member of the Church enjoys in any other country will be yours’” (“Thanks Be to God,” Ensign, May 1989, 51).
Seven years later, President Monson returned to the GDR, and on 27 April 1975, he offered a prayer rededicating the land for the advancement of the gospel. This plea was among his appeals for divine help in establishing peace and opening missionary work: “Heavenly Father, wilt Thou open up the way that the faithful may be accorded the privilege of going to Thy holy temple” (Thomas S. Monson, Faith Rewarded [1996], 36).
The fulfillment of these blessings could not be imagined at the time they were given. Manfred Heller, first counselor in the Dresden Ward bishopric, explains that before 1985 very few had the possibility of receiving temple blessings. Permission had to be obtained from government authorities to travel out of the country. In exceptional cases, people who were retired sometimes received permission and traveled to Switzerland for their endowment.
After years of exploring every possibility, the answer came. President Monson said: “Through the fasting and the prayers of many members, and in a most natural manner, government leaders proposed: Rather than having your people go to Switzerland to visit a temple, why don’t you build a temple here in the German Democratic Republic? The proposal was accepted, a choice parcel of property obtained in Freiberg, and ground broken for a beautiful temple of God” (Ensign, May 1989, 51).
Four years before the Berlin Wall fell, the Freiberg Germany Temple was dedicated on 29 June 1985. During the two-week public open house that preceded the dedication, approximately 90,000 people toured the temple; thousands stood as long as five hours in the rain to see the new temple. And now thousands of faithful Latter-day Saints have received their temple blessings in this holy house.
“I remember when President Monson came and dedicated the land,” says Winfried Batzke, president of the Berlin Germany Stake. “And I have seen how, piece by piece, his promises have been fulfilled.”

One of these lesser pieces has helped me learn an enduring lesson. I was in the Salt Lake Temple one day, preparing to leave the dressing room after participating in an ordinance for the dead. Noticing a drinking fountain, I realized I was thirsty, so I bent down for a quick drink. A message came into my mind:
You drink this water in the temple, but do you really drink the living water that is available here?
It wasn’t a pounding condemnation—just a gentle rebuke and a soul-penetrating question.
My answer to that question was no. I wasn’t completely drinking the temple’s living water. I had to admit that my mind had wandered minutes earlier as I received ordinances for the dead. Although I had done a good work for people who needed my help, I hadn’t allowed myself to receive all the help I needed.
Now, every time I go to a temple, I look for a drinking fountain and stop for a drink. I ask myself how deeply I am drinking from the fountain of living water. My answer: Still not deeply enough. But my thirst is increasing.

It is said that advice is the one thing that is more “blessed to give than to receive” (Acts 20:35). This fact is illustrated in John Erskine’s story about Dr. George Harris, who was serving as president of Amherst College.

One autumn he [addressed] the students at the first assembly of the year, but after a sentence or two he got tired and broke into a happy smile—“I intended to give you some advice, but now I remember how much is left over from last year unused.” With that he took his hat and walked out. [John Erskine, The Memory of Certain Persons (Philadelphia, New York: J. B. Lippincott Company, 1947), p. 142]

A young woman with whom I am acquainted was planning to be married. Sound familiar? Her parents were overjoyed. “At last,” they said. She was twenty-six years old. She had been very choosey. The whole family rejoiced when she found someone she could agree to marry. The date was set; the invitations were printed; the wedding dress was selected; and the trousseau was ready. Then one evening this young woman sought out her parents. She was very sorry to disappoint them, but she just couldn’t go through with it. She could not marry this man.

Her parents were shocked. “Why?” they asked. “You have so much in common. You enjoy being together. You are perfect for each other. You’re in love. And you’re twenty-six years old!” Then she explained her feelings to her parents. This man did not honor his mother. The girl had been bothered for a long time by the way he spoke to his mother, by the disrespect he showed her, by his discourtesy. She could not marry this man because some day he might treat her the same way.

I had a sad errand to perform one day as I went with a mission president to tell an elder in the field of the passing of his father. He met us at the door to tell us how thrilled he was with the work of that day and what had been accomplished. Then we asked him to sit down for a moment, and we delivered the message. I shall never forget the experience.
He said, “I have learned a lot of things since I have been out in the field and have had time to think them through. I wish I could have talked to my father one more time because I had so many things to tell him.”
This is true of most of us in life. The letter we did not write, the word of appreciation we intended to express but did not take the time to do so—there are so many little things we could have done to brighten our lives and to brighten the lives of others.

I was 14 years then and had not entered university. I got my first degree before going on a mission. I entered university life in Nigeria. University life was different and influenced me. Then the miracles began. After you get your degree, you are required to do a year of national youth service. When I was called to do my national service, I was called to Lagos. Normally, a lot of people pay money in bribes to the government to go to Lagos, but I didn’t pay anything. While I was in Lagos, I had a mighty change of heart and I prepared to go on a mission. From Lagos I was sent to Accra as a missionary. I met my wife and came back to Accra after my mission, and we got married in 2010.

“Wait a moment, Allie,” Grandpa said. “I want to tell you something. Do you remember when President Wilford Woodruff died?”
Allie remembered well. It had only been a year ago, and Grandpa Snow had been worried about the responsibility of being the next President of the Church. He had prayed that President Woodruff would not die. When President Woodruff passed away, Grandpa had come to the Salt Lake Temple as soon as he heard the news.
To succeed means to be the next in line to fill a position. Ever since the deaths of the Prophet Joseph Smith and Brigham Young, the Lord has chosen the man who has been an Apostle for the longest time to become the next President of the Church.
“It was right here that the Lord Jesus Christ appeared to me. He told me to go right ahead and reorganize the First Presidency at once and not wait as had been done after the death of the previous presidents, and that I was to succeed President Woodruff,” Grandpa said.
Grandpa held out his hand. “He stood right here, about three feet above the floor. It looked as though He stood on a plate of solid gold.”
Allie stood very still as she felt the Spirit confirm the truth of these words. The Savior had appeared in this very spot in the temple and told her grandpa about his calling as President of the Church! Grandpa continued to describe the Savior’s hands, feet, face, and beautiful white robes. He said they were so white and bright that he could hardly look at the Savior.
Then Grandpa put his hand on her head. “Now, Granddaughter, I want you to remember that this is the testimony of your grandfather, that he told you with his own lips that he actually saw the Savior, here in the temple, and talked with Him face to face.”

Sister Yaeko Seki experienced part of this precious promise. She writes:
“My family and I were spending a day at the Japan Alps National Park . … I was pregnant with our fourth child and was feeling rather tired, so I lay down under the trees. … I began thinking about our financial problems. My heart became overwhelmed, and I burst into tears. ‘Lord, we are full-tithe payers. We have sacrificed so much. When will the windows of heaven open unto us and our burdens be lightened?’
“I prayed with all my heart. Then I turned to watch my husband and children playing and laughing together. … Suddenly, the Spirit testified to me that my blessings were abundant and that my family was the greatest blessing Heavenly Father could give me.”

Through quick thinking and bravery, two New Zealand Scouts helped save the life of a drowning girl who had struck her head while diving into a swimming pool. Craig Biedford and David Belbin of the Temple View Third Ward, Temple View New Zealand Stake, pulled the girl from the water after David noticed that she was in trouble. The boys then quickly called their leader, who applied artificial respiration and started the girl breathing again.

For their quick action the two Scouts were awarded the Chief Scout’s Commendation for Meritorious Conduct, an award for bravery given by the Governor General of New Zealand.

The next morning the Godfreys wanted to try to find some valuables, even though pieces of their home were spread over 3 miles (5 km) or more and pictures of the Godfrey children were later found 100 miles (160 km) away. Before they started searching, Brother Godfrey offered a prayer that they would be able to find some specific items, namely his and his wife’s wedding rings, their wallets, scriptures, a journal, and a diabetic blood tester.
After 30 minutes of searching, a counselor in the stake presidency found the Godreys’ rings under some insulation. Fifteen minutes later their wallets turned up, fully intact with licenses and contents inside. Then the blood tester, the journal, and the scriptures were found.
“All that stuff is replaceable, but I think the reason we found them was to build everyone’s testimony of prayer,” Brother Godfrey said.

After I was called as the family history consultant for our branch in Ushuaia, Argentina, I came to feel a deep need to search for my ancestors. The task was difficult, and scarcely a day went by that I did not try a new strategy to discover who they were and where they had come from in Italy.
In 2006 I was called to oversee the family history center. I continued to feel frustrated, however, by my failure to find information about my family. My frustration grew after my husband’s search for his ancestors paid off. That year, Ruben identified the names of more than 5,000 of his ancestors who had lived in San Ginesio, Macerata, Italy.
One afternoon in the family history center as Ruben found ancestor after ancestor on microfilm, he joyfully and repeatedly cried out, “Another one!” Feeling discouraged, and with tears in my eyes, I expressed my sadness, adding that I didn’t know what to do to find my family members. Seeing my pain, he suggested that we pray. We did so, pleading for the Holy Ghost to enlighten us so that we could accelerate the work on behalf of my family.
During our prayer, Ruben suddenly remembered a certain website that featured Italian surnames. Immediately after our prayer, we checked it out. Within minutes we had found four people with my maiden name, Gos, in the telephone directory of the small Italian town of Iutizzo, in northern Italy.
Immediately I sent letters to each of them. One wrote back, saying that her husband had the same surname, but he didn’t belong to the family. However, she had known one of my grandfather’s deceased sisters, and she offered to put me in touch with another relative, still living.
A few months later, in December 2006, we received a long-distance telephone call.
“Is this Susana Gos?” a distant male voice asked.
“Yes,” I replied.
“This is your cousin from Italy,” he said.
The caller, Giovanni Battista Tubaro, was the son of my grandfather’s sister Maria!
In March 2008, Giovanni and his wife, Miriam, came to visit us in Argentina. We introduced them to the gospel and family history work, and for several days we talked of those who had preceded us. Now each of their names going back to six generations had a face and a history.
Family history has allowed me to contribute to an important part of the Lord’s work. It has also brought me closer to my ancestors—children of our Heavenly Father whom I never would have known of had it not been for a prayer of faith in the family history center.

Almost forty years ago I received an invitation to meet with President J. Reuben Clark, Jr., a Counselor in the First Presidency of the Church, a statesman of towering stature, and a scholar of international renown. My profession then was in the field of printing and publishing. President Clark made me welcome in his office and then produced from his old rolltop desk a large sheaf of handwritten notes, many of them made when he was a law student long years before. He proceeded to outline for me his goal of producing a harmony of the Gospels. This goal was achieved with his monumental work Our Lord of the Gospels.
Recently I took down from my library shelf a personally inscribed, leather-bound copy of this classic treatment of the life of Jesus of Nazareth. As I perused the many pages, I paused at the section entitled “The Miracles of Jesus.” I remembered as though it were yesterday President Clark asking me to read to him several of these accounts while he sat back in his large leather chair and listened. This was a day in my life never to be forgotten.
President Clark asked me to read aloud the account found in Luke concerning the man filled with leprosy. I proceeded to read:
“And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
“And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him” (Luke 5:12–13).
He asked that I continue reading from Luke concerning the man afflicted with palsy and the enterprising manner in which he was presented for the attention of the Lord:
“And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
“And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
“And when he saw their faith, he said unto him, Man, thy sins are forgiven thee” (Luke 5:18–20).
There followed snide comments from the Pharisees concerning who had the right to forgive sins. Jesus silenced their bickering by saying: “Whether [it] is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
“But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
“And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God” (Luke 5:23–25).
President Clark removed from his pocket a handkerchief and wiped the tears from his eyes. He commented, “As we grow older, tears come more frequently.” After a few words of goodbye, I departed from his office, leaving him alone with his thoughts and his tears.

The choice of Cochabamba as a temple site is likely due to its central location in Bolivia. Nestled at 2,400 meters on the eastern slopes of the lofty Andes Mountains, Cochabamba has a temperate climate that attracts many people. The area is subject to drought, however, and in 1996 no rain fell for months. Then, in November, 22 months after the temple was announced, people traveled from all over the country to attend the groundbreaking ceremony. On the day President Gordon B. Hinckley was due, rain finally began falling. When the President arrived at the temple site, Latter-day Saints were already there, having waited for hours in the pouring rain. He welcomed the “wet members of The Church of Jesus Christ of Latter-day Saints” and assured them that the Lord was mindful of them and acquainted with their sacrifices.

When Thierry was called to serve a mission in the Cote D’Ivoire Abidjan Mission he had never read the Book of Mormon. His bishop encouraged him to read it cover to cover before commencing his mission. For three months, Thierry went every day to his ward building to read, ponder and pray about the Book of Mormon. This experience of daily study resulted in his taking into his mission a strong testimony of the book. He has said, “the greatest tool that we have to bring people to the light of the gospel and gather scattered Israel is the Book of Mormon.”

At the beginning of my mission, I served in a small city in South Korea. One rainy day we had not had a lot of success but wanted to keep working until it was time to go home. My companion and I decided that we would knock on a few more doors.
At one door a woman answered, and my companion started talking to her. As a new missionary, I had a hard time understanding, but after a few minutes she began speaking to us in English. We found out that she was from Chicago, Illinois, USA, and had moved here with her family. Her husband was a preacher for a church that did not have friendly feelings toward our beliefs.
The woman was nice but eager to disprove the Book of Mormon and convince us that our church was incorrect. I stood there with my companion as he tried to answer her difficult questions. My companion tried to testify to her that the Book of Mormon is true and that it could help her, but she insisted on believing that he was incorrect.
After about 30 minutes of discussion at the door, she asked my companion, “Where will we go after this life?” I could tell she was eager to refute my companion’s teachings, as she had before. My companion testified of the plan of salvation and that we can live with our families forever in the celestial kingdom. Before he could continue, she stopped him and asked him to repeat what he had just said about families being together. He again replied with the same response. I felt the Spirit so strongly, and I could see in her eyes that something had touched her deeply too. After that short but powerful testimony, she stopped arguing with us, took a Book of Mormon, and asked us to come back to talk with her and her husband about the Book of Mormon.
I remember walking home with my companion that evening, amazed by the effect of my companion’s testimony. I understood then that a testimony accompanied by the Spirit is the most powerful teaching tool we have. I’ll never forget my companion and his testimony that night. After that experience I decided that, even with my limited ability to speak Korean, I would try to bear my testimony no matter what. As I did, I began to feel the Spirit more and more. I learned that the best communication happens when you teach by the Spirit.

When I was only about eight years old, I wondered about the nature of God. One day my father read the scripture from the book of James that promises that if we lack wisdom, we can “ask of God, that giveth … liberally, and upbraideth not; and it shall be given” (James 1:5). Those words filled my heart and were imprinted on my mind.
When I was alone in my bedroom, I prayed to God, asking Him to tell me if the church I was attending was the right one. I wanted Him to answer me immediately. But that didn’t happen. God didn’t do what I wanted, and I was sad that He hadn’t answered my prayer immediately. I wanted to know! I had done what I thought was sufficient.
Growing up, I had the opportunity to search for the answer in many churches. As I did, I got more and more confused. Everybody contradicted each other, and they would just gloss over my questions about the nature of God.
Years later, tired of searching, I said, “There is no answer.”
I began to do things that some modern youth do, such as partying and participating in a lot of worldly diversions. Each week I sank further and further into darkness because my decisions weren’t the best. The bad habits were also distancing me from my family, who had always supported me.
But once again the desire came to me to ask God. I prayed, “Father, I am here waiting. I have searched, and I have not found. The scriptures promise answers, but nothing is coming. Look at me. I am alone. I want to know, but I don’t know how to find You.”
At that time only—not before and not after, but just when I needed it—I felt that my chest burned as strong as if a volcano were inside of me. I couldn’t control the tears. I knew it was an answer to my question.
In the afternoon, when I was at school, I was thinking about my answer when my best friend asked me, “What are you thinking about, Ismael?” I didn’t give him a truthful answer then, telling him that I was thinking about the beach and that I wanted to go see the sunrise in the morning. I invited him to go.
“I can’t,” he told me, smiling.
“Why not?” I asked him. “What are you doing so early in the morning?”
“Seminary,” he said.
“Seminary? What is seminary?” I asked him. He explained to me that it was classes that his church held.
“How long have you been going to a church?” I asked him, surprised.
“As long as I can remember. I’m a member of The Church of Jesus Christ of Latter-day Saints.”
I told him I wanted to go and see. I knew inside that it was an answer to my long years of prayer.
The next day I woke up at 5:30 a.m. and went to seminary. The greatest surprise was that they were studying the Bible. I can say that I have never felt such a strong feeling of peace as I did when I entered the branch’s building in Matancita, the Dominican Republic, where pure doctrine was shared, delicious to a soul that had sought so anxiously. The hymns sung filled my mind and my heart with a thought: “This is the truth.”
“Wow,” I thought, “I want to feel this every day.” I asked when I could come back, and the teacher, my friend’s mother, gave me the class schedule and invited me to come to the branch’s Sunday services also.
From then on, every Monday through Friday, I got up at 5:30 to go to seminary and every Sunday to church. I couldn’t miss. I had found what I had always been looking for.
Sadly, there were no missionaries to teach me and baptize me. After a year and a half and much prayer, missionaries arrived and taught me all of the missionary lessons in a week. I remember the moment when I was submerged in the blue waters on my village’s beautiful beach.
I now enjoy the privilege of being not a stranger or foreigner (see Ephesians 2:19) but a brother of all those who have entered in the path of the Lord, the strait and narrow path.