Gospel Story Finder

Relating his mother’s sorrow at his rejection of the Buddhist faith for the gospel of Jesus Christ, Elder Komatsu said that he “promised her that if she would permit me to be baptized and later found that through my behavior I had caused her any embarrassment—or committed some shameful or dishonorable act, then all she had to do was ask me to stop going to Church, and I would, without question, obey her will.”
If, however, he were to become a better individual, he asked for permission to continue to attend because it was “the place where I [could] gain an education for an eternal life.” He added, “It is my testimony today that I never had to leave the Church nor cause my mother any concern about my behavior.”

In doing so, we need to be realistic. If we are constantly frustrated, we may be pushing too hard. The Lord can help us and guide us through His Spirit to do those things that are possible and appropriate. In some cases, He will give us miracles, small as they may seem.
We will always remember being told by a leading orthopedic specialist that Dora would never walk. But after several years of much prayer and hard work, Dora can now walk with assistance. Her overall condition hasn’t changed, but the Lord gave us a small miracle to help her grow and find more enjoyment in life.

I had an experience where I didn’t feel that I was worthy and that I couldn’t forgive myself. One day at seminary I talked to my teacher, and he told me to read Alma 36:12–20. In this scripture Alma tells his conversion story, and after reading this, I decided to pray as Alma did so I could receive an answer from God to know if I was forgiven. After that, I felt better and was able to forgive myself.
Elder Avelar, Florida Fort Lauderdale Mission

I am a 77-year-old returned missionary and graduate of BYU—also a fan of the New Era. I enjoyed “Time Out for a Mission” in the June New Era. I would like to bear testimony to the fact that going on my mission before finishing college was one of the best things I ever did. My eight brothers and sisters and I were born in the shadows of BYU in Provo, and our parents were educators, so we were expected to become college graduates. In many ways I was a “shrinking violet” personality until after I filled my mission. Reentering BYU after returning from my mission, I would head for the front seat in all of my classes. I wasn’t afraid to raise my hand and answer questions. I had become an outgoing, friendly person and received high grades in my classes. I attribute my success to what I gained by being a missionary before I finished college.
Rita D. Williams

Emma Lou Thayne: A poem must just happen. If you’re trying to achieve something, you don’t write a poem. This is not to suggest that craft is not at work, but I think eventually the craft, the playing with words, becomes less important than the impetus behind the poem, the thing that says, “I’ve been moved by something and I need to write it.”
The Ensign asked me to write a poem about Jesus for the Christmas issue a year ago. When they asked me to do that, I realized that no one can write a poem by saying it will be done on August 31, it will be 50 lines long, and it will be about Jesus. It was a strange kind of endeavor. I felt as if I could never write a poem on that subject without some kind of manifestation. It sent me on a reading spree, in particular in John, and one morning up at the cabin I was all of a sudden ready to write about it. But I never could have sat down and said, “Today I will write about Jesus.”

I first heard the gospel while I was in Quebec City on a French language immersion program. I was placed in a French family together with two beautiful Latter-day Saint girls. At the time I was quite upset about the situation, for I was a very staunch Catholic and had been warned about the Mormons. Being brought up the way I was, I was also taught to make the best of every situation and to try to accept everyone. So I did just that, and before I knew it I was investigating the Church. The two girls knew that the Spirit was working in me, and they strongly urged me to write down my feelings no matter how crazy they were or whether they were contrary to what I believed. At the time I didn’t understand why, but I did so because I admired and trusted them. I found myself eagerly writing:
I took the first discussion today. I don’t know what came over me. The things the missionaries told me I know are not what I’ve believed for 18 years of my life, but somehow I felt myself believing them. I was excited about the things they told me. I felt weird all over while they were talking. At times I felt shivers up my spine. Dear Lord, something is happening to me, and I can’t figure it out—HELP!
The Lord did help, and the further along we got in the discussions the more I knew that the gospel was true. I felt I should have been rejecting what I was being taught, but deep down inside I knew of its truth and I kept writing those inner feelings down on paper. Before I knew it, I had a testimony of the Church. I was so excited, I phoned home and told my parents that I was getting baptized.
They pleaded with me to wait until I came home. So reluctantly I did. That night I wept bitterly because of my disappointment, and I wrote in my journal:
I feel so sad and depressed. I’ve prayed so hard about my decision. I know in my heart the gospel is true. I know Joseph Smith was a prophet and that we have a living prophet today. I believe in everything that I’ve been taught, and with my whole heart I desperately want to be baptized. I know my soul won’t be at rest until I am. I know I’m being called, and I won’t be completely happy until I take that step.
I was sincere when I wrote that, and I feel God was inspiring me for the future.

During my high school years my relationship with my parents was not always smooth sailing. In particular, I felt that I should be given more independence. Why should I have to tell my parents everything I was doing and everywhere I was going? And why did I have a set time to be home at night and then have to check in when I got home? I had a difficult time understanding them when they said I’d have more freedom if I was more obedient to the rules. I wouldn’t be free; I’d be a slave.

At the beginning of my senior year in high school, I figured out a plan.

“It’s great to combine learning a skill with fulfilling a Personal Progress project and serving a member of the ward,” said one of the young women of the Exeter Ward, Plymouth England Stake. The young women made a quilt for Sister Etta Cunningham, an aging ward member who was then suffering from cancer. The girls enjoyed the project as they learned a lot about piecing quilts. They also learned about having compassion for their elders.

Before Sister Cunningham passed away, she sent the girls a thank-you note, which they now keep in their Young Women book of remembrance.

You can make the sun shineSometimes a cross word comes easily when you’re with a little brother or sister. But it only takes a hug, a smile, and a kind word to bring the sun out again and fill a little heart with joy.You’re rarely closer to heaven than when you’re close to a little child.

Students at Woodinville High School in Woodinville, Washington, are doing a double take. The student body elected both Rachel and Brigham Tomco to be student body officers. The campaign slogan “Vote Tomco Twice” won enough votes to get Rachel the position of student body president and Brigham the position of activities promoter.

Peter, James, and John restored the Melchizedek Priesthood …
… and now I can have the gift of the Holy Ghost!

But in July 1505, on his way back to the university from a visit to his home, Martin was caught in a violent thunderstorm. A blinding lightning bolt sent him sprawling onto the ground, and terror-stricken, he turned his face toward the heavens and pleaded for his safekeeping. He promised that if his life was spared, he would join a religious order and become a monk.

Disregarding his father’s bitter disappointment and the shock of his friends, Martin kept his vow, and a short time later entered the Augustinian monastery in Erfurt. Life in the monastery was hard and disciplined, but Martin was zealous in his efforts to become a good friar. No task was too menial for him to perform; often he carried the begging sack through the streets to obtain food for his religious order. He fasted, prayed, and often attended chapel services seven times a day. Martin became a student of the Bible and became known among his fellows as a scholar. In time he was given a teaching post in Wittenberg, and in 1512 the university there made him a doctor of theology.

I was not prepared to talk at all, but President Kimball asked me if I would like to say a few words. I would like to bear my testimony to my family, friends, businessmen, and the world. I have had the great privilege of being with four Presidents of this church and of seeing how the Lord works through them. One cannot doubt when he sees them that they are prophets of God, leading us in the paths of truth and righteousness and helping us to prepare ourselves and our children for eternal life.

For a weekly activity, our ward Young Women leaders arranged a visit to a local nursing home. We would sing Christmas carols, share smiles, and return to the church for hot cocoa and cookies.
I really didn’t want to enter the discomfort of those hospital-like rooms, with their antiseptic smells, sparse decor, and feeling of sadness. I confess I was more interested in the cocoa and camaraderie of my friends than singing to the elderly.
We arrived and walked past a small strand of Christmas lights to the rooms. As we sang several beloved carols, some residents had tears in their eyes, some tried to sing along, and some seemed indifferent. All thanked us as we left their rooms, but I didn’t feel the joy that often accompanies service. I felt sad, wondering how many people visited the nursing home only at Christmastime.
“We’re going to Brother Tingey’s room now,” one of our leaders said. “He has Alzheimer’s disease, so he doesn’t remember much. You know that Sister Tingey passed away a while ago.”
A pang of remorse pricked my heart. I had forgotten all about the Tingeys. Brother Tingey and his sweet wife had been the white-haired angels of our congregation. I remembered their smiling faces, Sister Tingey’s gentle touch, and Brother Tingey’s friendly greetings. I hadn’t noticed when they stopped attending church. I hadn’t even remembered that Sister Tingey had passed away.
We entered Brother Tingey’s room and gathered in a semicircle around his wheelchair. Our singing filled the room, but he sat still, his head drooping. After two songs, one of our leaders suggested that we sing “I Am a Child of God.”1
As we began, Brother Tingey suddenly lifted his head, opened his eyes, and looked at us. He smiled and in a feeble voice said, “I know that song.”
Tears began to run from his eyes onto his cheeks. By the time we finished singing, we were all weeping. Then we hugged Brother Tingey and said goodbye.
Through the simplicity of a song and the imperfect voices of a group of teenage girls, Brother Tingey was reminded that he was still a child of God and that God had not forgotten him. Since that visit, neither have I.

One winter morning I awoke to several inches of snow. A native of central California, I was not accustomed to snow and was dreading the uphill walk to the temple. But instead of rationalizing and staying home, I put on warm boots, carried my church shoes, and started my walk to the temple.
When I arrived, I was greeted by a familiar temple worker who was pleased to see that I had made the trek despite the gloomy weather. Once inside, I felt a sense of triumph mixed with gratitude. I realized, just as the prophet had asked, that I had become “a temple-attending and a temple-loving” person.

Let me tell you of a wonderful mother whose life was an example of faith. When the Prophet Joseph Smith was a very young boy, he watched and learned about faith in God from his mother, Lucy Mack Smith. Lucy sought answers by searching the scriptures, and Joseph too employed the practice, turning to the Bible for guidance as his mother had.
Lucy also solved family problems by privately seeking the Lord’s help through prayer. One day, experiencing discord in her family regarding the subject of religion, Lucy said she "retired to a grove of handsome wild cherry trees not far distant and prayed to the Lord."
Lucy also prayed with great faith when faced with personal health issues, when Joseph nearly lost his leg to osteomyelitis, and when Joseph’s sister Sophronia almost died from typhoid fever. Regarding Sophronia’s illness, Lucy wrote: "I gazed upon my child. … My husband and I clasped our hands together and fell upon our knees by the bedside and poured our grief and supplications into his ears." Sophronia lived. I am confident that Lucy’s children often witnessed her praying with faith and receiving answers to those prayers.
Lucy prayed in faith for guidance, and Joseph too retired to a grove of trees, where he prayed with faith, seeking an answer from the Lord as his mother had.

To the west of our home was our garden plot. Part of the garden was in potatoes. One day my father said to my sister and me, “There are more potatoes than we can use. If you would like to sell some, you may do so.” My sister Alice and I dug some up and hauled them down to a hotel and sold them. When we showed the money to our father, he asked what we were going to do with it. We said we would divide it before buying some things we wanted. Then he questioned, “What about your tithing?” He said, “The Lord has been good to us. We planted and cultivated and harvested, but the earth is the Lord’s. He sent the moisture and the sunshine. One-tenth we always give back to the Lord for His part.” My father made no requirement; he merely explained it so convincingly that we felt it an honor and privilege to pay tithing.

Almost 100 years ago, on Christmas Day, another special gift was given to an entire continent. Most were unaware of this gift. It was given quietly, with no fanfare, no posts on social media, and no press conferences. Yet, what happened on this Christmas Day would help millions of people receive Heavenly Father’s ultimate gift of His Son.
Ninety-six years ago, in December 1925, three Church leaders arrived in Buenos Aires, Argentina. It took them 34 days to travel from Salt Lake City, Utah, to Buenos Aires, Argentina, by train and ship. At that time, there were only a few members in all of South America. But the Lord was preparing a way for The Church of Jesus Christ of Latter-day Saints to have a bright future in South America.
Elder Melvin J. Ballard, a member of the Quorum of the Twelve Apostles, and two other Church leaders, Elders Rey L. Pratt and Rulon S. Wells, had been sent to Argentina on a special assignment. The prophet, President Heber J. Grant, sent them to dedicate the entire continent of South America for the preaching of the gospel.
On Christmas morning, Elder Ballard and his companions walked to a quiet willow grove in Buenos Aires. They sang hymns and read from the Book of Mormon. Then Elder Ballard offered a prayer. Under the direction of the President of the Church and through the apostolic authority he held, Elder Ballard said, “I turn the key, unlock, and open the door for the preaching of the gospel in all these South American nations.”1
Elder Ballard also asked for a blessing on the leaders of the nations in South America to be kind to the Church and allow the gospel to be preached in their countries so salvation may come to everyone.
After that Christmas morning, Elder Ballard and his companions spent the next eight months walking the streets of Buenos Aires and shared the message of the Restoration of the gospel. There were few teaching materials in Spanish at that time, but they tried their best and moved forward with faith. Their efforts resulted in only one conversion at that time.
Shortly before leaving Argentina, Elder Ballard said that the Church would grow gradually, “just as an oak grows slowly from an acorn.” But he promised that thousands would join the Church and that the day will come when the people in South America “will be a power in the Church.”2
It’s been almost 100 years since that day and Elder Ballard’s prayer has been answered—and will continue to be answered—in incredible ways.
Today the Church in South America has:
4,178,375 members
97 missions
21 temples (with 14 announced or under construction)
Elder Ballard promised that the day will come when the people in South America “will be a power in the Church.”

Mia was sad. It was time for bed, and she couldn’t find her stuffed cat, Tinkerbell. Everybody helped her look—Grandma, Grandpa, Mom, and Dad. No Tinkerbell.
They searched all over. They looked under the bed. They looked behind the couch. They even looked under the sink. Still no Tinkerbell.
“We’re not having much luck, are we?” Mom said.
“No,” Mia said with a frown.
“I don’t know where Tinkerbell is,” Mom said. “But there’s someone who does know.”
Mia’s eyes lit up. “Who?”
“Heavenly Father knows. Should we say a prayer and ask Him for help?”
Mia nodded and knelt down. Everyone stopped searching and knelt down too.
“Heavenly Father, I miss Tinkerbell. Please help us find her. In the name of Jesus Christ, amen,” Mia prayed.
“Now we need to listen and think so the Holy Ghost can help us find Tinkerbell,” Dad said. They were all quiet for a little while.
Mom looked at Mia. “Where do you think Tinkerbell is?”
“In the closet,” Mia said.
Everybody checked a closet. But there was still no Tinkerbell. Suddenly Mom had an idea. “This morning I put your backpack in the upstairs closet. We didn’t check there yet. Maybe Tinkerbell is there.”
Mia and Mom ran upstairs to check. They opened the closet. Tinkerbell was in the backpack!
Mia gave Tinkerbell a great big hug. Mia and Mom knelt down right there and thanked Heavenly Father.

The island of Tahiti claims the bulk of the 150,000 people who make up the scattered population of French Polynesia—a self-governing French territory which elects its own members to the French parliament. Since it is a French territory and not an independent nation, Tahiti cannot enter its soccer teams in the World Cup or the Olympic Games. However, it does have a right to compete in the South Pacific Games, held every four years.
In the South Pacific Games held in Suva, Fiji, in 1979, Erroll Bennett’s strong stand on the sanctity of Sunday was to have remarkable consequences.
In the preliminary discussions with the Fijians in the months before the games, Napoléon Spitz had anticipated that the Sunday issue might again present a problem. He was right. The Fijians scheduled the soccer final on Sunday, and the issue was still unresolved when the Tahitian athletic delegation arrived in Suva, with Napoléon Spitz at its head.
In fact, the Sunday issue was not new to the games. Tonga and Samoa had raised objections in previous years, also on religious grounds, but had not managed to force a change. In 1979, however, things were to be different.
Napoleon Spitz was well-prepared. Armed with a half-forgotten and long-neglected clause in the South Pacific Games Constitution, he pointed out that the rules actually prohibited Sunday games and that he would insist they be applied.
“The soccer games were taken off Sundays,” he now relates. “There was no way I could have accepted Erroll not playing, and since he wouldn’t play on a Sunday, that was the only alternative. I remember they agreed to move the basketball games from Sunday also, because there were five Mormon basketball players in the Tahitian group.” And his face breaks into a wide smile as he adds: “You Mormons have created a real mess in South Pacific sports!”
After months of negotiations, the 1979 games finally arrived. The Tahitian soccer team, led by its LDS captain, won its quarter-finals match against the New Hebrides (now the independent nation of Vanuatu), after it was switched from Sunday to Monday. Tahiti followed it with a semi-finals win against New Caledonia—and then climaxed the series with a finals win over Fiji.