Gospel Story Finder

Whenever Hani Jacob Yim (5) wants to ride his bike, which is often, he has to find his brother Lehi (15) or his dad or his bike won’t work. They have removed the front tire, you see, and hung it high up in the garage.
This young French Polynesian boy loves to go to church. As a matter of fact, he just plain loves to be at the church. The road that leads from his home, through his town—Uturoa—and on to the chapel is a busy one. A young boy on a bicycle could be in danger riding up and down this road, and Hani’s family want to keep him safe. To keep track of his journeys, and to remind him to be careful, they make sure that he comes to them each time he plans to travel between his two favorite places. When it is OK for him to make the trip, his brother or his dad reminds him of safety rules and his importance to the family as they remount the front tire on his bike.

Freda was glad to be home. It was good to be with her family again. She had been away to a special school for a while so she could learn how to read braille and take care of herself without bumping into things. She had also learned that the only way she was different from other people was that she could not see.
Still, Freda found it difficult to adjust to another school. She had books printed in braille so she could learn along with the other students. But she wanted to join in some of the other activities, particularly the art contest the teacher had announced at school today.
Freda couldn’t paint a picture. She didn’t even know what blue looked like, though people had tried to tell her. The sky could be blue, red, orange, or yellow, for all she knew.
After arriving home from school Freda went into her room, sat in her rocking chair, and tried to think of something she could make for the contest. Her cat Fluffy jumped onto her lap and cuddled down to have his ears rubbed. As Freda rocked and petted Fluffy, she began to feel sad because she couldn’t see to paint a picture.
Then an idea started running through Freda’s mind. Suddenly she stopped rocking and began to laugh.
Fluffy, who had been purring contentedly, sat up in alarm and nudged Freda with his paws to remind her to pet him some more. “Not now, Fluffy,” Freda said putting him on the floor and hurrying into the kitchen.
“Mother, could you buy me some clay so I can make a statue for the art show?” she asked excitedly.
“That’s great idea, dear. I’ll buy the clay tomorrow,” her mother promised.
The next afternoon Freda’s mother gave her a box and told her, “You add water to the clay until it’s the right consistency to mold, then you can model whatever you want. When you’re finished, we’ll put it in the oven so it will harden like stone.”
Freda covered the table with newspapers and started to work. When she had the basic shape completed, she called Fluffy, who hopped into her lap. She petted the cat, molded the clay, and then she petted him some more.
Fluffy loved it and purred happily. He didn’t remember when he had been petted so much.
Day after day, Freda went to her room after school and worked on her statute. At last she was satisfied. Freda picked Fluffy up, hugged him, and said, “Thank you for being such a good model.” Then she carried her statute into the kitchen and placed it on a cookie sheet so her mother could put it into the oven to bake.
“It’s beautiful,” her mother told her when she took the statue out of the oven.
“I can hardly wait till it’s cool so I can see it, too,” Freda commented.
Then they both laughed—to Freda, “seeing” meant touching.
The next morning she ran her fingers all over the statue before carefully wrapping her entry in tissue paper to carry to school.
The judges for the art show studied the entries and then placed ribbons on the winners. In each grade there was a red ribbon for first place, a blue one for second place, and a white one for third place. A red, white, and blue ribbon would be awarded for the best entry in the whole school.
Finally, it was time for Freda’s class to go to the auditorium to see the display. Freda was happy that she had been able to enter the contest.
Everyone agreed with the judges’ choice of Freda’s clay cat as the top award.
“That cat looks almost real,” one boy said, admiring Freda’s statue. “You want to reach out and pet him.”
Freda smiled. She was glad Fluffy looked to others the same way he looked to her fingertips.

Walter and Ernestine Walser were called to Peru. Former Bishop Walser was soon called as a branch president in the remote interior mountains. With his limited Missionary Training Center Spanish, Elder Walser had to choose counselors, hold meetings, teach, train, reactivate, ordain, and so on. In fasting and prayer he received impressions from the Spirit and went about his work. Elder Walser wrote, “I learned that even with limited language, whenever it was needed, enough Spanish was given me to communicate, and I knew it was from the Lord.”

Like many adventures, there were hardships and sacrifices, but the Walsers said that the genuine love and affection of those wonderful Peruvian people and the feeling of being needed more than compensated. They are grateful for their spiritual adventure in serving the Lord.

The children were enjoying their last day before school started. The day was filled with bike riding, baseball games, pizza, and trying to have as much fun as they possibly could. Toward the end of the day, a new boy appeared looking for someone to play with. My son John began playing with him. Soon afterward, John was invited to go swimming, but his new friend was not. Rather than leave the new boy alone, John turned down the offer. I’m thankful for John’s good example.

Years of miracles and opportunities led Australian Scott Hamilton to a first place Praiseworthy Award from the career development organisation, Latter-day Saints in Publishing, Media and the Arts (LDSPMA).
A member of The Church of Jesus Christ of Latter-day Saints, Scott attended the LDSPMA Awards Gala held at Utah Valley University, in Orem, Utah, USA, in October 2023, where he accepted his Praiseworthy Award for a demo video of his original song, ‘I See the Christ.’
Scott wrote the winning song for a musical he is developing called One Spring Morn, which celebrates the lives of the Prophet Joseph Smith and his wife Emma. ‘I See the Christ’ and another song from the musical, ‘Bring on Tomorrow’, were both shortlisted for awards in the Musical Theatre category.
Produced in Salt Lake City in 2022, the demo video for ‘I See the Christ’ features vocalists Casey Elliot, from the musical trio Gentri, and Savannah Stevenson, a leading lady from London’s West End. They are accompanied by Jayne Galloway on piano and Grammy-nominated cellist, Nicole Pinnell.
Scott first saw Nicole play in the film adaptation of Rob Gardner’s musical production, Lamb of God, where, through her cello, she stunningly represented the voice of Christ. Following a prompting that spoke to his heart, Scott reached out to her via social media.
“I feel that Heavenly Father truly opened a door for me through Nicole’s incredible talent, generosity and connections,” Scott recalls. “I am so grateful that she had the heart to be willing to listen to my music.”
Nicole introduced Scott to Casey Elliot, and Scott reached out to Savannah Stevenson, also via social media, after seeing her perform on a Brigham Young University programme. Savannah sang the solo for, “Bring on Tomorrow,’ and in the duet, ‘I See the Christ’ with Casey.
When filming for the demo video was complete, shortly after returning to Australia, Scott suffered a brain aneurysm and extensive bleed in the frontal lobe of his brain. An emergency surgery preserved his life and thankfully—miraculously—he was able to continue with his music.
That same year in May, he remotely directed the recordings of two more of his songs, connecting by Zoom in to Salt Lake City’s Funk Studios.
“I am eternally grateful to Heavenly Father and the amazing surgeons for saving my life, and for my wife, Jo, for gently pushing me on this musical journey for nearly 15 years,” says Scott.
He is equally grateful for his parents, Nanette and Frank, who nurtured his musical talent from childhood. Shortly before Scott’s mother passed away in 2020, he promised her he would continue writing music, and so he has.
“Having a close call with death causes one to refocus one’s priorities in life. For me they are faith and family, and of course more faith-promoting music,” says Scott.
He is now orchestrating and preparing for the launch of his long-awaited musical, One Spring Morn. With a premiere expected in 2025—exactly 205 years since the First Vision of Joseph Smith—its story will explore the experiences of Joseph and Emma Smith, their feelings of faith and devotion to their Saviour, Jesus Christ, and their gratitude for His tender mercies.
Look out for a preview concert based on this musical in Melbourne, Australia, in June.

“President Lee once told of a woman in New York who approached him concerning her nonmember husband. Her spouse wanted her to attend parties that were far below Church standards. President Lee advised her that whereas a woman should follow her husband, she need not follow him to hell. The husband, upon hearing this from his wife, was, like your parents, extremely resentful.

“Let your parents know how much you love them and appreciate their offer but also that the Lord has said that sacrament meeting is the most important meeting we have to attend. Being the only member or active member of a family is sometimes a lonely ordeal. But if we seek to do the Lord’s will over the conflicting desires of loved ones who don’t or won’t understand, he will bless us. He certainly blessed the lady from New York. A few months after she had revealed the advice of the prophet, her ‘resentful’ husband was baptized.”

I learned kindness from many people. One of these was my grandmother Amalie Hollenweger Amacher. She joined the Church as a young woman in Switzerland and later immigrated to northern Utah. Although she always spoke with an accent, there was no mistaking her meaning when we grandchildren needed correction. She wanted us to learn to obey and to treat people well, and she wasn’t afraid to tell us so.
Once Grandma caught me speaking disrespectfully to my parents. She let me know that she was not pleased with my tone of voice. I was grateful for the reminder to speak kindly. For years after her death, whenever I was faced with a decision, I asked myself, “What would my grandmother think?” Her love for the Lord and her love for me made me want to follow her example.

I can remember the first words Cort Tyler ever said to me. He leaned over my shoulder, looked at the book I was reading before I could jerk it out of sight, and said, “Hey, you’re reading I, Robot.”
We were standing in line, waiting to get into the high school basketball tournament. Actually I was in line with my best friend, Laney. Cort was with his girlfriend, Trish, standing right behind us.
Of course, I knew who he was. He was in my stake, and sometimes I saw him playing basketball in our building. I always thought he didn’t know who I was. At that time I was suffering from an invisibility complex. I thought that no one really ever saw me, especially someone I was developing a crush on. So I was more than a little surprised when Cort spoke to me.
I turned to look at him, but ended up face to face with Trish instead. She was watching me with a look my cat gets when he’s sitting in the windowsill watching robins land on the ledge on the other side of the glass.
“I just checked it out of the library,” I said, glancing from Trish back to Cort. “I started reading it on the bus on the way home. That was my mistake. Now I can’t put it down.”
I stuffed the book into my purse, but Cort kept talking.
“I think I’ve read every one of Asimov’s science fiction books,” he said. “I can’t believe a guy could write that many, but he’s great.”
I could hardly concentrate on what Cort was saying. Trish kept her eyes on my face. There was no possibility of a smile on those lips until Cort glanced down at her at his side. She flashed her teeth and slipped an arm around his waist, hooking her thumb through his belt loop.
Cort absentmindedly hung his arm across her shoulders and kept talking to me. “I think I have about four paperbacks at home that belong to the library. I wasn’t going to return them, but I’ll take them back if you want them.”
“Sure, I’d like … ,” I tried to say, but just then the line started to move. The surge of the crowd carried us through the doors. Laney and I went to sit with the Pep Club, but I watched Cort walk through the crowd until he sat with some friends at the top of the bleachers. Trish was still glued to his side, his arm still around her shoulders, but he had his head turned away, talking to someone I couldn’t quite see.
I didn’t talk to Cort again for five months. I was in the habit of checking for him wherever I went. Sometimes I would see him across the cultural hall at stake dances, but he was always with the guys that hang around the edges making fun of some of the girls—the guys that act up until one of the chaperones plants himself in the middle of the group to interrupt the obnoxiousness that seems to feed on itself. Other than that I only saw him in the halls at school.
I wasn’t at all prepared for our second conversation.

Then I met Stephanie. She came into the candy store one day wearing a black scarf around her head. As I pointed out to her my favorite chocolate, I felt impressed to inquire about her situation. She smiled, removed her scarf, and, pointing to her bald head, told me she was going through chemotherapy. That exchange was the start of a special and candid friendship.
Stephanie came by the store regularly to enjoy a treat and talk about life. I learned that she was a member of the Church and that she had struggled spiritually as well as physically. She told me about some rebellious choices she had made and about her efforts to repent. She was working toward being sealed to her husband in the temple.
A few months after that conversation, I left my hometown to start a new job and lost contact with my friend. One day my mom called to tell me that she had seen Stephanie’s obituary in the newspaper. I came home to attend her funeral and learned she had been sealed to her husband just three weeks before her death.

Photograph of London England Temple by Chris Wills
I was only 19 when my dad died on June 20, 2010. It was Father’s Day in the United States. My dad’s death shook me to the core, and I gradually stopped going to my church. How was I supposed to go to church and ask God for guidance when He didn’t listen to me when I needed Him most? I felt that He had abandoned me.
A few years later, I moved to London, England, for graduate school. On my walk to campus one cold, snowy day, I was listening to a musical on my earbuds when two missionaries approached me and introduced themselves.
Elders Hathaway and Porter asked what I was listening to. When I told them I was listening to The Book of Mormon musical, their eyes grew wide. The two missionaries then shared their testimonies of the book, giving me a copy. As I started to read the Book of Mormon, I realized that maybe God was giving me a sign, telling me that it was time to return to Him—but in a new way.
The next day the missionaries taught me the plan of salvation. During that lesson, Elder Porter said, “In the end, we will have the opportunity to be with our families again.” That was the most powerful doctrine I had ever heard. I would have a chance to be with my dad again. I knew right then that I wanted to learn more. My love for and trust in God started to slowly return.
On April 15, 2018, I was baptized. I will always remember how warm the water was. It was as if God was giving me a big hug and saying, “I missed you, Christine. Welcome back.” The reminder of God’s love was glorious. The Hyde Park First Ward also welcomed me and helped me on my journey.
If you had asked me a decade ago if I could ever love God again, I probably would have said, “No!” But being taught God’s plan of salvation changed that.
Soon, I went to the London England Temple, taking my father’s name with me. When someone was baptized and confirmed by proxy for my dad, I knew I was one step closer to being with him once more.
I know that I will be reunited with my father again. Now my love for God blossoms every day.

One young woman had an experience soon after President Hinckley’s fireside when she began to question her friendship with some people.
“As I approached this group of people that I called my friends and that I had spent half my life with, their aura seemed different, confusing, and unappealing. They were taking turns telling bad jokes and the spirit that I encountered there was one I did not want to be a part of. I hesitated to leave my friends and stayed for half a joke and then made up my mind to not be a part of this demeaning situation.”
She went on to explain that although it was difficult leaving her group of friends, it was well worth it.
“As I look back on that minute in time, that thought of walking away was probably the hardest thing I have ever had to do. Now I find it to have been the single most important event in my life. I am now in a different crowd of people.
I think differently, and most importantly I act differently because of my change of friends.”

Wangu, of the Kibuyu tribe, liked the hot dust of the road squeezing up between his brown toes. The African plain around him was spotted with many colored flowers, showing against the yellow grasses waving in the gentle breeze. Nandi flame trees flashed in the glaring sunshine. Wangu felt happy. He was sure something good was going to happen to him. Already he had found his bwana’s (white-man boss’s) lost cow and now he could see the tops of the huts in his shamba (village).
Wangu turned to pull on the lead rope to make the cow walk faster, and then he saw the bicycle. It was in the ditch beside the road and almost covered with thorn bushes. Wangu jumped into the ditch and with his panga (machete-like knife) he chopped the thorn bushes away. Then he dragged the bicycle up to the road.
It was a very old bicycle. Both its wheels were dented and it had many broken spokes. Its chain was stiff with rust. Some bwana threw it away a long time ago, he thought, but it was a bicycle and to own a bicycle was something Wangu had dreamed about.
Wangu had trouble leading the cow and carrying the bicycle, but he struggled on. A little farther along the road he stepped off into the grass, walking toward his shamba. He heard the neighing of an unseen zebra and the roar of simba (lion) a long distance away. The sounds did not disturb Wangu because he was thinking deeply about his four sons. They were a year or two apart in age, starting at age nine. He thought how much each boy would like a bicycle.
When Wangu entered the village his oldest son was the first to greet him. “What will you do with the broken bicycle, Father?” he asked.
His other three sons quickly gathered around him as he answered. “I will make it whole again so that it will be useful.”
“It is a beautiful bicycle,” his nine-year-old son said wistfully.
“I will make it even more beautiful,” Wangu promised, putting the broken bicycle in his thingira, a special hut where his wife could not enter. Then he took the cow to its place among his employer’s cattle.
Wangu began work on the bicycle by taking it apart. For help in understanding how to do it and to borrow tools, he went to the nearby mission.
Each month Wangu took part of the shillingi (English money) his bwana paid him for the work he did, and walked the seven miles to the ducca (general store) and bought new parts for the bicycle.
Repairing the bicycle was slow work, but for Wangu it was a work of joy. As he worked, his thoughts kept wandering to the worth of his four sons. He thought of how proud he was of them and of how fine and helpful they were to him.
Just before he finished working on the bicycle, he decided that his sons deserved to have it. But he couldn’t give it to all of them. Wangu knew that if he did that, the bicycle would cause many quarrels. He must give it to just one boy. He wondered how he could do that without hurting the feelings of the others.
Wangu painted the bicycle red and yellow; and while he waited for the paint to dry, he tried hard to think of a way to give it to just one of his sons. The answer came to him the night before he would take the bicycle out of his thingira and show it to all the people in the village.
The next morning Wangu wheeled the sparkling, newly painted bicycle out onto the hard-packed dirt in the center of the circle of beehive-shaped huts made out of wattle and mud. The people came running from all directions, shouting words of praise for the bicycle. Wangu waited for quiet and until his sons stood in front of him. As he looked at them he thought of how well they cared for his sheep and goats.
“It is my wish to give this bicycle to one of my sons, and I have found a way to do it fairly,” Wangu announced. “The people at the mission have taught us to write our names and some of the white man’s words.” Then he spoke directly to his sons. “Go and get a calabash (clay bowl shaped like a gourd), four pieces of paper, and a pencil.”
The boys left in an excited rush. Wangu waited, beaming under the admiration of the people. He waited until he became impatient. It seemed that his sons were taking much too long. When they finally arrived on the run he frowned at them.
“You will each write your name on a piece of paper, fold it so the name cannot be seen, and drop it into the calabash,” he told them. “Then I will lift out a name and whoever owns the name owns the bicycle.”
When this was done Wangu took the calabash and shook it. He pulled a paper from it. Wangu was the name written on the paper.
“This is the wrong name,” he said gruffly.
With his fingers in the calabash he stirred the papers around. Then he quickly took another one and unfolded it slowly. Wangu was also written on that paper. In a fast movement he grabbed the remaining two papers in the calabash and on each one was written the name Wangu.
All his sons had wanted him to have the bicycle. Tears filled Wangu’s eyes and his heart seemed almost to burst with the great love he felt for his sons.

Young Women in the Escalante (Utah) Second Ward know that serving others is a great way to share the gospel. A few years ago, the girls decided to help a less-active member of their ward with some household chores.
““At first I was a little scared to go clean and help and visit at Brother Norman’s house, but now I look forward to it,” says Kate Munson.
Apparently, Brother Norman started looking forward to it also. After the girls had been making regular visits to his house for about a year, Brother Norman accepted an invitation from the girls to attend church. He’s been going ever since. He now teaches a Sunday School class and has been to the temple.
““What started out as a short visit to a person we didn’t know has turned into a wonderful and lasting friendship,” says Brenda Piquet. “Seeing Brother Norman become a temple-worthy priesthood holder has helped me realize the importance of service.”

As I grew older, the world was changing. There was a war, and as a result, the number of missionaries each ward could send was limited. I didn’t think that I could go on a mission at age 19 even though I had always wanted to.
Then one day my mother said to me, “The bishop wants to see you this afternoon.”
When I arrived at the bishop’s office, he said, “David, our ward has been given the blessing of being able to send one more missionary. The bishopric has been praying about who should go, and I want you to know that now is the time that the Lord would have you serve your mission.”
I was stunned. I had no idea that’s what we were going to be talking about. I had always known that President David O. McKay wanted me to serve a mission, that my mom wanted me to serve, and that I wanted to serve. But no one had ever said to me, “The Lord wants you to do something now.”
I asked the bishop if I could think about it for a week. Then I got in my car and drove around for an hour before ending up back at the church. I went to the bishop’s office and knocked on the door. When I opened it, he was still sitting there. Nothing was on his desk. He didn’t seem to be doing anything. “Bishop, what are you still doing here?” I asked.
He said, “I’m waiting for you.”
I told him, “Bishop, if the Lord wants me to go, then I will go.”
I’m grateful I did. Children, do what the Lord asks you to do when He asks you to do it. If the bishop asks you to do something, obey. If your Primary teacher asks you to do something, say yes. The Lord will bless you, even as you face challenges.

Priests Doug Lloyd and Zac White know that school is important. After being on their school’s Academic Decathlon team, it might seem as if that is the only thing that’s important to them—they brought home nine gold medals in their regional competition in varying subjects. All that gold has earned them the nickname “the Golden Boys.”
But these boys from Petaluma, California, both know there are other things that are important, too. Things like keeping the Sabbath day holy. In order to participate, Doug and Zac had to convince the team that not studying on Sunday was a good idea. Because of their persistence, the team agreed to study on a weekday instead.
“Most of the team was actually pretty good about it,” says Zac.
Doug adds, “We actually spent more time studying during the week than we would have on Sunday, so the whole team benefitted.”
Zac and Doug are also successful in sports and Scouts. And they are active in early-morning seminary—further proof that these golden boys know real treasure when they see it.

“Let’s prepare ourselves to go to the temple” were the words uttered by my husband when I was washing the dishes. I was astonished. Being in the Church for almost two decades and like every other young women, I too dreamt of getting married to an active, worthy, temple-loving returned missionary.
My husband and I knew each other for almost 12 years, and on September 2009, we decided to get married. I had a strong desire to get married in the temple, and when I shared my feelings, my husband insisted that we work together to be strong enough to enter into His holy place. We committed ourselves that we would go to the temple and get sealed in the house of the Lord in three months. The initial days were blissful. But life wasn’t like something that floats around and lands on you like a lucky butterfly. It needs to be tended, like a fire in your heart, by breathing life into a spark over and over again.
Years came and went in a blur of working hard and spinning our wheels. We filled our days with what we thought we had to do. We were careless with our love, sending out sharp words and criticisms and then rushing out the door to our next obligation. We thought we were building a life for our future. But we didn’t see the cracks in what we were building.
Whenever we thought of going to the temple, we became conscious of our failings and felt uncomfortable at the thought of approaching the Lord. We felt unworthy of the Lord’s love and were fearful of His disapproval. We knew that preparation to enter the temple and covenant-making doesn’t happen quickly. It began with baptism, confirmation of the gift of the Holy Ghost, and then it has to grow every day with prayer, scripture study, obedience, repentance, partaking of the sacrament, keeping the commandments, etc.
The day dawned when my husband was called by Bishop Daniel Michael and stake president Nithyakumar to be the second counsellor in the Convent Road Branch. That puzzled us greatly, for we had supposed that someone called to such an office would have an unusual, different, and greatly enlarged testimony and spiritual power than my husband.
My husband denied initially and said he is not worthy enough to accept the call. It was a great challenge, and after two months he made up his mind. A few days later, my husband felt something strong in his heart that we must prepare ourselves to go to the temple. Temple ordinances are the most exalted ordinances that have been revealed to mankind. We wanted to receive the temple ordinances, make solemn covenants with our Father, feel His Spirit, and receive additional revelation and understanding. As we have heard many temple-returned members bear their testimonies, we wanted to experience that same understanding and assurance of the eternal existence and the unending power of the covenants made. If we are not eternal beings, the temple would have no significance. We wanted to enter the temple and make covenants because we know that we will exist eternally, and we wanted to be with our Heavenly Father and our family in “never-ending happiness.”
We slowly started to resolve our marital differences and felt that it was worth our best efforts. We started to prepare wisely and foresaw the need for adjustment. We started listening to each other and each moment of listening piled up until we could start climbing right up and out of our hole. We added laughter and that made the climbing lighter. We let things go, saw with new eyes, and stood in the each other’s shoes. Serving family, Church members, and friends became enjoyable. All these years we were trying to find happiness by hunting for it, not realising that we will find it as the old woman did her lost spectacles, safe on her nose all the time.
Our understanding of our eternal perspective helped us both to love and respect each other and overcome selfishness as we worked through our differences together. We partook of the sacrament, sought for forgiveness, strived to keep the Lord’s standards, and felt proud to worthily carry a temple recommend. The more we stood for true principles, the more we felt the Lord’s help to overcome temptation.
We started preparing spiritually, mentally, and financially. We worked on our family tree. We knew that our ancestors were waiting and praying for hundreds of years for their ordinances to be performed. We felt great and awesome to do that part of work for them. We were able to collect 42 names. On May 14, 2017, we went to the temple. We did not understand much when we did our own endowments and got sealed. I was taken in disbelief when I saw my dream come true where I dreamt of sitting in a room on a chair and a person with white dress speaking to me. I saw the same room, the same chair in which I was sitting during my initiatory and a person in white dress speaking to me. I went back to the patron house and reflected on my dream as though it happened just few days back. When we did baptisms for our ancestors and began to seal them, we felt the Spirit so strong in us. My husband didn’t serve his mission but was blessed to baptize nearly 60 people who are dead. When we did endowments for our ancestors and as we entered into the celestial room, we both held our hands together, prayed for few minutes. There were scriptures lying next to us. When we randomly opened the page, it turned to Doctrine and Covenants 38:7–15. We were overjoyed to see the promised blessings.
I know that Heavenly Father wants to bless us. His greatest blessings come when we enter the temple to receive sacred ordinances and when we make and keep sacred covenants. We feel we have reformed ourselves. Our hearts are full of thanks for the Saviour’s Atonement that assures us that ‘though [our] sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18). I am grateful for my family. We are really blessed to live in a time when the Lord has inspired His prophets to provide significantly increased accessibility to the holy temples worldwide and invite each of you to have a current temple recommend and visit the temple more often. All of the ordinances which take place in the house of the Lord become expressions of our belief in that fundamental and basic doctrine of the immortality of the human soul. As we redouble our efforts and our faithfulness in going to the temple, the Lord will bless us. We leave you this testimony that when you prepare, “set specific goals, considering your circumstances, of when you can and will participate in temple ordinances. Then do not allow anything to interfere with that plan. This pattern will guarantee that those who live in the shadow of a temple will be as blessed as are those who plan far ahead and make a long trip to the temple” (Richard G. Scott, “Temple Worship: The Source of Strength and Power in Times of Need,” Liahona, May 2009, 43).
Finally, I quote from President Howard W. Hunter (1907–95): “Let us be a temple-attending and a temple-loving people. Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which are provided within those hallowed and consecrated walls. The temple is a place of beauty; it is a place of revelation; it is a place of peace. It is the house of the Lord. It is holy unto the Lord. It should be holy unto us” (“The Great Symbol of Our Membership,” Ensign, July 1994, 5).
May the Lord continue to bless you and your families when you prepare to enter his holy House as He did ours. I strongly bear this testimony in the precious name of our Lord and Saviour Jesus Christ, amen.

Despite Grandma’s illness, everything she does for me is because she loves me.
Photograph courtesy of the author
“Where have you been, my child?” my grandmother asked as she answered my knock on her door. I had just returned from a full-time mission to El Salvador. Grandma’s eyes brimmed with joy at seeing me again. Her arms felt soft and warm as she wrapped them around my neck.
We had a fun conversation as I answered her questions about my mission. I became emotional as I told her about the people, food, hard work, and miracles of my mission. After I had finished, she suddenly became quiet. Then she asked, “Where have you been, my child?”
Apparently, she wasn’t listening. So, we started our conversation again. Barely 20 minutes later, she asked for the third time, “Where have you been, my child?”
Something was wrong. I soon found out that about a year after I had left on my mission, my grandmother was diagnosed with Alzheimer’s disease.
I felt a great desire to help Grandma. For two years, I had preached the love God has for His children. Now I had an opportunity to live those teachings. Though I knew it would be difficult, I offered to move in with her so I could help her.
The first few months were the hardest. As in the mission field, having patience and controlling frustration became a full-time job. And as during my mission, I had to accept God’s timing and purposes as I learned to love my grandmother as Heavenly Father and Jesus Christ love her.
Living with Grandma is sometimes like living with three different people. Sometimes she cannot bear to have someone else in the house. Sometimes she wants my care and attention, happy she isn’t alone. Sometimes all she can think about is what to feed her grandson who just returned from his mission. “Don’t do that!” can quickly become “Why don’t you do that?”
My grandmother, nevertheless, has been a great blessing to me. I know that despite her illness, everything she does for me is because she loves me.
My grandmother’s sweetest and most sincere words come every time I return home from school or work. With a tender look, she hugs me, kisses my cheeks, and lovingly asks, “Where have you been, my child?”

In 1888 the Relief Society and the young women’s organizations of the Church became charter members of the National Council of Women and of the International Council. These two organizations were established primarily to promote women’s suffrage and to improve the lot of women and children everywhere.
During those years our delegates had their good days and their bad, depending upon circumstances, the leadership, and their attitude toward the Mormons.
In April of 1945 Belle Smith Spafford became the president of the Relief Society. Only a week or two after she had been sustained a letter came from the National Council of Women, announcing their annual meeting to be held in New York City.
Sister Spafford had attended those meetings before, and in view of her previous experience, she and her counselors carefully considered the invitation for several weeks.
They decided to recommend to the President of the Church that the Relief Society terminate its membership in those councils. They prepared a statement of recommendation, listing all of the reasons for so doing.
Trembling and uncertain, Sister Spafford placed the paper on the desk of President George Albert Smith, saying, “The Relief Society Presidency wishes to recommend that the General Board terminate its membership in the National Council and in the International Council of Women, for the reasons listed on this paper.”
President Smith carefully read the paper. Had they not held membership for well over half a century? he inquired.
Sister Spafford explained how costly it was to go to New York, the time it took, and described the humiliation they occasionally experienced. She recommended that they withdraw because “we don’t get a thing from these councils.”
This wise, old prophet tipped back in his chair and looked at her with a disturbed expression. “You want to withdraw because you don’t get anything out of it?” he questioned.
“That is our feeling,” she replied.
“Tell me,” he said, “what is it that you are putting into it?
“Sister Spafford,” he continued, “you surprise me. Do you always think in terms of what you get? Don’t you think also in terms of what you have to give?”
He returned that paper to her and extended his hand. With considerable firmness he said, “You continue your membership in these councils and make your influence felt.”
And so they did! Sister Spafford took the gentle correction from that wise prophet, and the day came that she was president of that organization.

Part of the Andean flood lore includes references to the rainbow as the symbol between god and man that there will never again be a universal deluge on the earth. At least two references to this tradition can be found among the Spanish writings. The following from Cabello Balboa, written in 1586, describes the Brothers Ayar as they went forth to found the city of Cuzco.
“They came to a hill that today is called Guanacauria and one day at dawn they saw the bow, or rainbow of the heavens that came to the foot of the same hill, and Mango Capac told the rest that it was a good sign that the world would not be destroyed any more by water, and that they should follow him and climb the hill, and from there they would see the place where they were to settle.”11
A similar version dating from 1572 is found in the work of Molina:
“The brothers Ayar climbed to the summit, and there they saw the rainbow of the heavens, which the natives call Guanacauri, and Manco Capaca said to them, ‘Hold this as a sign, that the world will never be destroyed again by water.’”12

Brethren, at times those who most need our help appear to be least anxious to receive it. As I departed for the mission field to preside in Toronto, Canada, if anyone had asked me who of all the people I knew I would consider least likely to join the Church, I would have included the name of Shelley, a man I had known for many years. His sweet wife had tried in vain to interest him in the Church. A lovely daughter and precious son had both put forth their best efforts, with no perceptible change. Perhaps Shelley just couldn’t express his inner feelings or demonstrate positive emotions. In the ward, every effort had been expended, but to no avail. Shelley remained on the outside.
Perhaps it was the loss of his son to cancer which made the difference, or maybe the friendly conversation of a school crossing guard with whom Shelley visited sometimes in the morning and sometimes in the afternoon. Then again, faithful home teachers in the ward to which Shelley and his family had moved had helped to bring about the quiet miracle.
After an absence of three years, my family and I returned to our home in Salt Lake City. Time passed, and the next conversation I had with my friend Shelley was after I was called to the Twelve. One evening I received a telephone call from him. In his characteristic direct way, he asked if I would perform the ordinance in the temple which would seal his family for all eternity. I responded, “Shelley, that would be a privilege for me, but first you must become a member of the Church.” Can you imagine my surprise when he replied, “I have joined the Church. I now hold the Melchizedek Priesthood and am very active.”
What a special blessing, to welcome Shelley, his wife, Eugenia, his daughter, Utahna, and, by proxy, his son, Robert, to a beautiful sealing room in the Salt Lake Temple. The blessings of eternity were bestowed. Just three years later, I spoke at Shelley’s funeral services. He had progressed from doubt to faith and now had looked upward and gone forward, bidding farewell to mortality and receiving a welcome to paradise. Today he is with his beloved Eugenia, and they are with Robert and wait one day to welcome Utahna. When I reflect on the life of Shelley, I feel a debt of gratitude to that humble crossing guard, to those faithful home teachers, to that patient wife and daughter, and to all who made a difference in the unfolding of eternal blessings for Shelley and his family.