Gospel Story Finder

Laura Swenson from Idaho, USA, came home one day frustrated and in tears. She was not married, and her plans for college and the career she had dreamed of were falling apart. “I wondered if I was even going anywhere,” she wrote.

“I was prompted to turn to the Book of Mormon. In the first four verses of 1 Nephi 18, I found an answer to my concerns. These verses describe the ship that Nephi built to carry his family to the promised land. It was ‘of curious workmanship’ and not built ‘after the manner of men’; rather, it was built ‘after the manner which the Lord had shown’ (verses 1–2). Nephi consulted with the Lord often while building the ship. When the ship was finished, ‘it was good, and … the workmanship thereof was exceedingly fine’ (verse 4).

“I realized that my own journey was of ‘curious workmanship.’ It didn’t fit the patterns of men but would get me where I needed to go if I sought the Lord’s guidance. These verses were a beacon of light in a dark moment. My problems didn’t end overnight, but I found the perspective that I needed. I am now in a rewarding career for which I had never planned.”

Not everyone can go to BYU, at least not in his freshman year when he lives only 15 miles from another college, Mark thought as he made his way to a desk in the large amphitheater prior to his first class at State College.
He glanced at the 60 other strangers who had also elected to take Sociology 119. Many of them were also freshmen, opening their cellophane-wrapped notebooks for the first time.
He looked to see if he could recognize any members of the Church. As far as he could tell, he was the only Mormon on campus.
Two rows ahead of him was a girl who caught his attention. It was not her long hair flowing softly over her shoulders or her high cheek bones that caught his eye. She was reading a Bible.
The instructor, Dr. Guthrie, entered the classroom. He wore a turtleneck sweater and carried an old pipe that he carefully filled with tobacco as he waited for the bell to ring. He looked to be about 30 years old. Mark’s adviser had told him that Dr. Guthrie was one of the most popular teachers on campus. He had won teaching awards for the past three years.
Dr. Guthrie began his lecture by telling the class that he was a little “hung over” from a party the night before, but that he’d try to muddle through. He opened with a joke.
Mark looked around at the others in the class. For the most part they were happy to find an instructor who was “human.”
Dr. Guthrie talked for a few minutes about the course requirements, then switched to another joke that ended with a string of swear words.
The class roared its approval.
The girl in front of him raised her hand.
“Yes,” Dr. Guthrie said.
She stood up, cradling her Bible in her arms. She stood with dignity and said calmly, “I’m a Christian, Dr. Guthrie, and I believe the Bible is the word of God. The Bible teaches that taking the Lord’s name in vain is a sin.”
Mark stared at this beautiful girl with no make-up who had the courage to face 60 people and declare her standards. At the same time he felt embarrassed for her, knowing the reaction of the rest of the class.
Dr. Guthrie studied her thoughtfully for a moment, trying to decide whether to humiliate her in front of the class or let it go.
“What’s your name?”
“Sara Taylor.”
“Okay, Sara. Thank you. I’ll try and control my language.”
Dr. Guthrie examined his notes for several seconds, and then, looking up with a sly grin, announced, “Sara has just wiped out half my lecture.”
Loud laughter pulsed through the large amphitheater.
“I’ll tell you what. I’ve got four jokes I won’t be able to tell today, but if anybody wants to hear them,” he said, with a mischievous grin, “come down after class and I’ll whisper them to you.”
“Just send her out in the hall when you want to tell a joke,” someone suggested.
“I’m afraid she’d be in the hall all the time,” Dr. Guthrie kidded.
He’s the Pied Piper of State College, Mark thought.
After class, while the rest stayed to hear the jokes, Mark followed Sara out of the amphitheater into the hall.
“Sara?” he called after her.
“Yes?” she turned to face him.
“I agree with what you said about the Bible.”
“Do you? I didn’t hear you say anything in class.” She turned and hurried away.
As Mark drove the 15 miles home that night, he rehearsed in his mind that first class, trying to picture himself standing up as she had done. Deep down, however, he knew he couldn’t have done it.
As he drove, he remembered his disastrous first-grade school year in a small farm community, reliving the panic as he attempted to answer a teacher’s question but stuttered so badly she finally turned to someone else for the answer. On the playground that year, other boys in the class had mimicked him day after day until finally he would not even go out for recess.
They had moved to a larger town after that year, and careful professional therapy had helped him overcome the problem, but the emotional scars were still there. He couldn’t speak to large groups.
The next class started out with Dr. Guthrie being careful to control his speech. He was an excellent teacher, Mark had to admit, and only used the jokes as a diversion to keep everyone awake.
Halfway through the class, sensing students beginning to tire of sociology, he told a joke that would have made any truck driver blush. There was raucous laughter from a group of guys who sat on the last row.
Sara’s hand shot up again.
Dr. Guthrie saw her and, with a grin, announced, “Oh, oh, I’ve been a bad boy. Yes, Sara.”
Again she rose to her feet, and with a calm voice said, “The Bible teaches that adultery is a sin.”
“That may be true, Sara, but I don’t believe the Bible. I’m an agnostic, and any reference you make to the Bible is meaningless to me. I am more interested in what can be verified and proven. Please confine your statements to something having intellectual merit.”
She sat down. I wonder if Dr. Guthrie ever loses, Mark thought.
After class, Mark stopped her in the hall.
“Can I buy you a donut and a glass of milk?”
“Why?”
“I want to talk with you.”
They went to the student union cafeteria and found a table in the corner.
“Sara, I admire you for your courage.”
For the first time, she seemed to relax, realizing that he wasn’t going to argue with her.
“I know I don’t do it very well, but I have to say something. I just can’t let him walk over everything I cherish.”
That she dunked her donut in her milk made her seem a little more human to Mark.
She continued: “Before class today a girl came over and said that she hoped I wasn’t trying for a good grade in the class. I asked her if she had been quiet in class because of wanting a good grade, and she said, ‘Sure, I’ll believe whatever he wants me to believe for an A.’”
“Oh,” Mark said, feeling a little condemned by the story.
“Why didn’t you say anything?” she asked as gently as she could.
He looked at her eyes, trying to decide if he could confide in her. She did not carry with her any arrogance.
“I’m afraid,” he answered honestly.
“Anybody would be nervous; that’s natural.”
“No, it’s more than that. When I was young, I had a speech problem. I overcame that, but the fear of being laughed at is still there.”
“Exodus, chapter 4, verses 10, 11, and 12 [Ex. 4:10–12],” she answered with a grin.
“What’s that?” he asked.
“Here, I’ll write it down and you look it up later.” She wrote the reference on a napkin and gave it to him. He put it in his wallet.
“Are you a Christian?” she asked.
“Yes,” he said, wondering how much more he should tell her.
“Someday you’re going to have to show it. Jesus will help you.”
He wondered why this girl, who had only a fraction of the scriptural knowledge about the Savior that he had could be so much better at showing her love for Him.
“Will you help me?” he asked her.
“Yes, of course.”
“Dr. Guthrie knows his business, but maybe we could be more effective if we could meet him in his own arena, you know, ‘intellectual merit.’ My Sunday School teacher is a trial lawyer. He knows how to present a case before a jury. I’m sure he’ll help us. Will you come with me to my Sunday School?”
“What church is that?” she asked.
“The Church of Jesus Christ of Latter-day Saints. The one we go to is 15 miles from here. I could pick you up at your dorm.”
Sunday he picked her up at 7:30 in the morning so he could attend priesthood meeting. She attended a Sunday session of Relief Society.
After class he saw her coming out of the classroom. She was upset.
“What’s wrong?” he asked.
“Take me back to the dorms or I’m walking.”
“Why?”
“This is the Mormon church.”
“Yes, that’s another name.”
“And you’re a Mormon?”
“Yes.”
“You’ve been deceived,” she said, turning and walking quickly out of the building.
He ran after her. “Where are you going?” he asked.
“Back to the dorm.” She stopped and accused him, “You’re not a Christian.”
“How can you say that? How could a church that is named after the Savior not be Christian?”
“What about the Book of Mormon?” she said. “That’s your Bible, isn’t it?”
She turned and ran from him. He ran after her. After half a block she slowed down to a fast walk. She wouldn’t allow him to walk beside her, and so he maintained a ten-foot distance behind her.
A few blocks from the church, a family driving to church who knew Mark stopped and asked him if he needed any help. He asked them to tell his parents that he’d be late. Before they left, he asked if he could borrow a copy of the Book of Mormon. They willingly agreed.
He had to run to catch up with Sara. By this time they were outside the small town and were walking along a gravel road that eventually led to the highway back to the college.
“Sara, you can’t walk 15 miles.”
“Watch me.”
“Sara, listen to me. I’m going to read you the flyleaf from the Book of Mormon.” She sped up, but Mark stayed close enough so she could hear him: “‘… to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations …’”
“Do you have several wives?” she snapped.
“I don’t even have one, and if all women are as unreasonable as you, I may keep it that way.”
She kept on walking.
A few minutes later, he tried again. “Sara, I’m going to read from the Book of Mormon about the Savior. Did you know that he visited people in the New World after his resurrection?”
No answer.
Mark began reading aloud in chapter 11 of 3 Nephi [3 Ne. 11]. As he began, she again sped up, trying to get out of hearing range of his voice.
It was difficult to both read and watch where he was walking. He fell down once but quickly got up and continued.
After a few pages she slowed down.
He read aloud to her to the end of 3 Nephi. It took two hours.
Then, finally, she stopped and turned around. “What you’ve been reading, it’s in the Book of Mormon?”
“Yes.”
She began walking toward him. She passed him, standing there, and kept on going, now heading back to town.
“Where are you going?” he called after her.
“Back to The Church of Jesus Christ of Latter-day Saints.”
“Sara?” he called after her.
“What?” she asked, not breaking stride.
“Can I walk beside you?”
She stopped and turned around. It was the first smile he had seen from her that morning.
By the time they reached town, the other ward was about to begin their sacrament meeting. He ushered her to the second row.
It was fast and testimony meeting, and it was one of those meetings that you hope will never end. At one point he looked over and saw tears streaming down Sara’s face.
After the meeting they drove to the home of Brother Packard, who was a lawyer and Mark’s Sunday School teacher. He agreed to help them debate the concepts presented by Dr. Guthrie. They stayed so long that they were invited for a light supper. While Sara helped Sister Packard in the kitchen, Mark called his parents to explain what had happened. He also called the elders to arrange a time for the missionary discussions for Sara.
During the next week Mark and Sara prepared to debate the opinions of Dr. Guthrie. They spent several hours a day in the library taking notes from reports that would sustain their position in regard to chastity, family life, and use of drugs. They used a shoe box to file their notes. On Thursday they met with Brother Packard who coached them.
Friday night Sara received her first discussion.
On Saturday morning Mark took her rock climbing in the mountains near the college. She had never climbed before, so he chose an easy route.
The air was crisp, and the leaves on the aspen trees along the canyon had begun to turn various shades of gold and yellow. They were both quiet as they made their way up a rock cliff, talking only when necessary, somehow trying to disturb as little as possible the beauty around them.
Finally they reached the top of the rimrock and sat down. He pulled two apples from his small pack. They munched on the apples slowly and watched the morning progress into day.
She looks best out here, he thought to himself. On campus, if she were placed alongside a girl who uses make-up, Sara would look plain, but out here where simplicity is a mark of beauty, she looks good.
“Last night I woke up and started to cry,” she said quietly.
“What for?”
“The problem I face is, what if your teachings are true?”
“They are.”
“Mark, you can’t be right. God would’ve told more people. How many Mormons are there?”
“Four million.”
“And those four million are right, and everybody else is wrong?”
“The priesthood has been restored.”
“I know that’s what you believe.”
“What’s wrong?” he asked her. “What’s really bothering you?”
“Okay, I’ll tell you. My mother. All last night I worried about my mother. She’s dead.”
“I’m sorry.”
“So am I,” she said, fighting back the tears. While she waited to gain composure, she picked up a small gold leaf from the ground and examined it.
“My mother was a good person. Dad and Mom were always dedicated Christians. I never was. When I was 14, I rebelled against them. I did everything I could to hurt them. When I was 17, I ran away from home. I wound up in California, living with a group of other girls who had also left their homes. We were pretty wild.
“One day I went with some other girls to hear an evangelist speak. We went on a lark, but as he spoke, my heart softened and all the bitterness left me. I made a promise to dedicate my whole life to Jesus. As soon as I could scrape up the money, I took a bus home.
“All the way home on the bus, I thought how happy Mom and Dad would be to see that I’d finally accepted Jesus as my Savior. When I arrived home, I found that my mother had died four weeks earlier. She never saw me as a Christian. We were never united as a family.”
She let the leaf slip from her hand and fall to the ground. “What about my mother? Is she to be condemned for never hearing about Joseph Smith?”
He reached into his pack and pulled out his Bible and also his three-in-one combination.
“Do you have an answer?” she asked, surprised at seeing his broad smile.
“The most beautiful answer in the world,” he said, turning to the Pearl of Great Price.
In the afternoon they found a path in the woods and followed it for miles. They talked about many things, both large and small, but once, during their walk, she turned and asked if they could talk about the Savior, and it was like two people getting together and sharing news about a cherished friend whom neither had seen for some time, each sharing memories of his experience with that friend. Sara told of His mission to bring salvation to the world, and of His love for even those who have sinned. Mark told of His appearances to Joseph Smith and other prophets, and that He was speaking to a prophet in our day.
As he said good-bye to her at the dorm, she said, “Mark, I must tell my father that I’m learning about Mormonism. I owe him that.”
Sunday night she received the second missionary lesson.
Tuesday night he picked her up at the library at closing time, and they drove to a diner on the highway for a snack. She seemed very distant and tense as he drove.
When the waitress came to take their order, Sara said abruptly, “I’ll take a cup of coffee.”
After the waitress left, Mark asked, “Why? Why did you order coffee?”
“Why not? Do you think I’ll be damned if I have one cup? Are you that close-minded?”
“You’ve never ordered coffee before,” he argued.
“There’s no reason I can’t drink coffee. I’m not a Mormon, you know.” Her voice was sharp, her face hard.
“You’re drinking it just to spite me.”
The waitress put down two rolls and her cup of coffee and his glass of milk. Sara eagerly took a sip.
“Would you like some?” she taunted.
“No.”
“Why not? Afraid it will kill you?”
“Why are you acting this way?”
“My father received my letter today. He called me tonight after supper and read me some things about Mormonism from a book he’d found in the library. They are quite different from what you’ve been telling me.”
“And you’re going to believe him?”
“Why shouldn’t I? He’s my father.”
“Will you at least finish reading the Book of Mormon and taking the missionary lessons?”
“No. I’m through.”
“And so you’re just going to believe what is in some anti-Mormon book without completely investigating our teachings?”
“I’m past the rebellious stage. Do you know what I put my father through when I ran away from home? I can’t hurt him anymore. I love my father.” She hastily got up. “Good-bye, Mark.”
She hurried out of the diner. He threw down a dollar bill on the counter and ran after her.
“Where are you going?” he asked, running to catch up with her as she ran along the side of the road.
She stopped to confront him. “Leave me alone!” she yelled. “Go find someone else to convert!”
“Look, you say you love your father. Fine. I’d expect that of you. But do you love your mother?”
“She’s dead.”
“I believe she’s waiting for you to accept the message of the Restoration. At least give me five minutes.”
They turned and walked back toward his car. He drove her to the parking lot near her dorm and parked the car. During that time, he tried to decide what to say, praying in his mind for help.
“Sara, you know a lot about the Bible. I want to talk about something that is in the Bible. When Jesus was on the earth, he was not accepted by most people as the Messiah. One of the reasons was that he was from Galilee, but the scriptures testified that the Messiah would come from Bethlehem. Do you agree with me on that?”
“Yes, but he was born in Bethlehem.”
“I know. Hundreds of people rejected him because others, some of them influential and smart men, ‘proved’ that Jesus was not a true messenger. Any one of those people who rejected him could have asked Jesus about the apparent contradiction, and he would have told them that he had been born in Bethlehem.”
“I wouldn’t want to have made that mistake,” she said.
“Sara, don’t reject our message just because someone says that we’re wrong. Study it out. Finish reading the Book of Mormon. Finish the missionary lessons. Pray and ask God if it’s true. That’s all I’ll ever ask. Will you do that much?”
She studied his face carefully for a moment, then shrugged her shoulders and replied, “Okay, I will do that.”
Just before she left him outside the dorm, she reached out and held his hands. “Mark, I think we had better quit seeing each other. I will do as you’ve asked, but I don’t want to feel any pressure to accept your teachings because of my feelings for you. That wouldn’t be honest.”
And so they quit seeing each other except in their sociology class. Mark asked the missionaries after every discussion about her progress. She was having a difficult time.
Sara continued to voice her opposition to some of Dr. Guthrie’s views, but it was in her own way, and many in the class enjoyed seeing Dr. Guthrie systematically destroy her arguments.
Mark inherited the shoe box with references on recipe cards because Sara did not feel comfortable using them, but he had not yet spoken in class. The fear of being laughed at, as he had been when young, prevented him from speaking out. At night he would resolve that tomorrow would be different. He would practice in front of his mirror what he would say. But when morning came, he faltered.
Sara never did falter.
Another month rolled by. As Mark began his fast on Saturday, he decided to pray for help so that he could overcome his fear of speaking. He spent the afternoon in his bedroom praying for help.
Sunday morning, as he drove to priesthood meeting, he was stopped by the state police.
“Could I see your driver’s license?” the officer asked.
“Here it is,” Mark said, pulling it out from his wallet. “Is something wrong?”
“Your back license plate is about to fall off. You better get it fixed before you lose it.”
“Thanks. I’ll take care of it right away.”
After the policeman had left, Mark put his driver’s license back into his wallet. He noticed a small piece of napkin tucked in with the other cards. He pulled it out. There was writing on it—Exodus, chapter 4, verses 10, 11, and 12 [Ex 4:10–12]. He read the scripture while still parked alongside the road.
He saw Sara at church and went with her to the class taught by the missionaries. Near the end of the class, one of the elders asked what her reactions were after learning about the Church.
“It’s been very interesting,” she said lightly. “I think everyone should learn about other beliefs.”
Mark turned to her, “Is that all you can say?”
“What am I supposed to say? I told you my father doesn’t want me to become a Mormon.”
“Is the message true?” Mark asked. “That’s the first question to answer.”
“I love Jesus,” she answered. “Isn’t that enough?”
“How much do you love him? Enough to be baptized into his church? Enough to follow a prophet who receives revelation from Jesus?”
“Mark, when we’re together, why is it that I always end up crying?”
“Sara,” one of the missionaries gently asked, “will you pray and ask God if the Book of Mormon is true?”
She stared at the wall for several seconds. Finally she answered quietly, “I don’t need to ask. It is true. I’ve known that for days.”
“If you know that, will you be baptized?”
“Don’t you understand? I love my father. All he’s ever wanted from life is that I follow in his faith. He doesn’t want me to be a Mormon. It would hurt him deeply, and I’ve already hurt him so much. How can I ask him to let me be baptized?”
Mark placed his hand on her shoulder. “Once you gave me an answer for one of my problems. You told me, ‘Jesus will help you.’ Sara, he’ll help you too.”
On Monday, Mark arrived late and didn’t get to talk to Sara before class. Dr. Guthrie stated that they would discuss changes in the past ten years regarding dating and marriage. He quoted a number of surveys that showed a marked change in these areas.
“Have these changes been healthy?” he asked. “I think they have. The old religious philosophy of damnation for doing what was labeled sin is almost gone, and good riddance.”
Sara objected. “I believe that kind of physical intimacy is reserved for marriage.”
“And who reserved it only for marriage?” Dr. Guthrie asked, obviously baiting her.
“God,” she answered.
“I see,” he said with a smirk that was shared by many in the class. The group of guys on the back row began to boisterously sing “Onward Christian Soldiers.” Dr. Guthrie smiled and asked them to stop.
“Sara, I’m afraid your opinion is fast leaving the contemporary scene. Does anyone else feel the way Sara does?”
Mark knew that he must finally defend his beliefs.
“I do,” he said boldly, standing up to face Dr. Guthrie.
“Oh?” Dr. Guthrie asked, surprised at finding anyone else who would support Sara’s position. “And are you going to quote the Bible too?”
“Dr. Guthrie, I can understand that two people may have an honest difference of opinion, but you have delighted in making Sara look bad. I felt the implication from you that anyone who believes in Christianity is foolish. And I have sat by and let you do it. I should have stood long ago to defend my beliefs, but I didn’t. This is hard for me to do. Is there anyone else in here who has felt uncomfortable with the way Dr. Guthrie has treated Sara?”
A girl’s hand went up. Then another. Slowly, soberly, others raised their hands until there were 15 hands in the air.
“Thank you,” Mark continued. “You seem to take great sport in poking fun at the Bible. Have you ever read the Bible?”
“No. Not completely. I’ve got more important things to do.”
“Is it fair then to say that you are not an authority on the Bible?”
Dr. Guthrie’s smile had disappeared. “Yes.”
“On what basis do you choose to reject a book you’ve never read?”
“That’s beside the point. This is a sociology class.”
“I’ll get to that in a minute, but will you agree that there may be merit to the teachings of the Bible, but Bible study has been outside your area of expertise, and so we may treat your opinions on that subject differently than we might were you to speak about your area of research? Is that a fair statement?”
“Yes,” Dr. Guthrie said grimly.
“Thank you. I’d like to make one small suggestion about your teaching. I can see why you are rated so highly as a teacher. You deserve the tribute you receive. However, I have noticed that you seldom present more than one side of any issue. That to me is not very scholarly.”
Mark wished he had time to write out what he was saying in order to filter it. He was making mistakes, angering Dr. Guthrie, but he had to muddle through as best he could. He felt the sweat pouring down his shirt, and he knew that he was blushing.
“Last week you chose to speak about the legalization of marijuana. The week before we discussed open-coed dorms. In each of these issues your opinion matched that of the majority of the class. Today we will discuss a subject that, when we are through, will end up with you agreeing with the majority of the class that traditional religious sanctions on dating are old-fashioned. I am curious why you have chosen topics upon which you must know beforehand that there will be agreement between you and the class. Is that the price you pay for popularity as a teacher?”
There was utter silence in the room.
Too strong, Mark thought.
“Are you through?” Dr. Guthrie asked curtly.
“I’m sorry if I’ve offended you. I don’t want to change anything in the class except to add a more balanced approach to the topics we discuss. If you would not be offended, I am prepared to present tomorrow an opposing viewpoint to your position concerning the subject of dating standards.”
After class Sara met him in the hall. “I’m proud of you,” she said. “Can we go for a walk?”
It was snowing lightly that morning. Large flakes settled gently on the lawn and trees and her hair.
“I called my dad this morning, and I told him that I loved him, and that I loved my mother—more now than ever before. I told him that Jesus has restored his gospel to the earth. I told him that this church holds the only opportunity that our family can ever have to be united together in heaven. I asked him to give me permission to be baptized. Mark, he said yes.”
He threw his arms around her, lifted her off her feet, and they spun around and around until they both fell down on the snow, laughing, crying, bubbling.
In a few minutes they continued their walk.
“After I talked to my father, I phoned Sister Packard and asked her to help me fill out a form so that someone can be baptized for my mother in the temple.”
“You’ve had a busy morning,” he said.
“We’ve both had a busy morning,” she said, squeezing his hand as they approached the cafeteria. “But you know what? It’s just the beginning of busy mornings and afternoons for both of us.”
“Why’s that?” he asked.
“This morning, when I phoned the missionaries to tell them I wanted to be baptized, we also talked about something else. Who do we need to contact about setting up an LDS institute program on campus?”

Many years ago, Walton, my teenage son, and I were assigned as home teachers to the Brown family (name has been changed). Brother Brown had become disaffected with the Church and turned his back on the gospel. His wife, two teenage daughters, and a young son remained active. We prayed deeply to seek inspiration on how we could help this family. Prior to losing his way, Brother Brown was a very faithful brother who held prominent Church callings. When I served in the bishopric, he was the executive secretary—and he always performed his duties with diligence.
The first few visits were a bit awkward as he would ask us “strange” gospel questions. The good thing is he allowed us in his home. We did not pressure him to return, we just persevered as we ministered with love. He knew we were genuine and deeply interested in him and his family. We eventually became good friends and he would look forward to our visits. His wife and children did not hesitate to call us when they needed any help—be it transportation or to give priesthood blessings. We promptly availed ourselves all the time. We became like family and we were happy to serve. Brother Brown did not respond immediately, but we continued to minister, trusting in the Lord’s timing. We prayed and fasted often, pleading with the Lord to soften his heart and seeking for guidance on how we could bless, strengthen, encourage, and inspire the family.
After a number of years, the miracles unraveled as he started taking his son to Church activities. It was great to see how close he became to his son in the process. Then slowly but assuredly, he started attending church again. It was sweet to witness since many had given up on him. The family was thrilled. We as home teachers quietly felt that our visits had eventually opened the door for his return. Today he is an active participant again. Perhaps more importantly, he worships in the temple every Friday for five hours. He, without fail, attends two endowment sessions and then serves as a veil worker.
A few years ago, I accompanied Elder Carl B. Cook of the Seventy to split the Pretoria Stake. After the conference, Brother Brown beckoned me to come over to him; we embraced for what felt like an eternity, then in between sobs, he uttered the words “It’s because of you that I am here today to witness this and partake of the fruits of the gospel. It’s because of you; thank you, thank you.” I sobbed with him and meekly responded, “It’s not because of me. My son and I were only instruments in Heavenly Father’s hands.” It was an unforgettable moment where we both strongly felt of His Spirit.
Walton and I were genuine friends to him and his family. We were anxiously engaged—ours was not to fulfill an assignment. It was a sacred calling where we visited at the very least once a month, meeting the needs of the family. President Ezra Taft Benson (1899–1994) said, “A friend cares. A friend loves. A friend listens, and a friend reaches out.”1 We tried to be all of the above and as a result the family members called us ‘home teachers’ instead of our actual names. Up to this day, whenever we meet anyone of them, the greeting is always, “Hello, my home teacher!”
While serving as a member of the Seventy, Elder James M. Paramore said, “When God’s love is known and felt and His commandments followed, the results are always the same. There is a newness of life—a spiritual awakening—that comes to man.”2 I strongly feel that this was the case with Brother Brown.
I feel this great joy every time I see Brother Brown. I can attest as President Monson promised that the blessings of eternity await us as we actively participate on the stage of service. And that as we love our God, as we love our neighbor, we can be the recipients of our Heavenly Father’s love.

When I was a freshman in high school, I developed the terrible habit of profanity. My friends used foul language and, while I resisted its attraction at first, I finally gave in to it. After about a year, just as I was turning 16, I developed the understanding that I had been committing a very serious sin. This understanding, inspired, I am sure, by the Holy Ghost working on my conscience, seemed to almost envelop me totally with a dark sense of guilt, and I decided to repent and put this sin away from me forever. Thus, I had fulfilled the first two steps toward repentance by recognizing my sin and, then, by feeling a deep sense of sorrow because of it.
I started an intense program of cleaning up my language, concentrating on steps three, four, and five of the repentance process. I began avoiding my especially profane acquaintances in favor of others, mostly Church members, and developed other words to express myself. I unthinkingly forgot occasionally, of course, but eventually got to where I could avoid speaking profanity altogether.
Then, after having successfully gotten the vile words out of my mouth, I went to work on getting them out of my mind. I prayed each morning for strength and reported my progress in my nightly prayers, always repeating my desire to receive a forgiveness of my sin. I told my friends of my efforts and asked their forgiveness of my former language. They were understanding and helpful.
And finally, having mastered my tongue and my mind, I felt I had completed every step necessary to be forgiven short of the final one, which is the forgiveness itself. But I had to wait awhile for that last step to be accomplished, just like I had to wait for my dry-cleaned pants. Then, one night, as I lay in bed after my prayers, the sweet sense of forgiveness I had been seeking came to me through the Spirit. I felt a great joy over my spiritual cleansing, far more profound than the relief I had felt over the physical cleaning of my favorite pants.
Now, about 15 years later, it is sometimes hard for me to believe that I ever used such foul language. I remember, certainly, that I did, but not with the pain I had felt earlier, because I know that I have been forgiven and that I have kept my forgiveness in force by never having fallen back into that same sin.

September had come, and autumn was just around the corner. The leaves of the poplar and cottonwood trees had changed from green to golden yellow. The grass that grew beside the road had turned to rusty brown. And Malan had turned eight.
The day of Malan’s baptism finally arrived. He had learned about baptism in Primary and during family home evenings, and he had thought about the event for a long time. Using his own new copies of the scriptures, he and his dad had read about the baptism of Jesus (Matt. 3:13–17). Now he could be a member of record of the Church, like his mom and dad and the bishop and the boys who passed the sacrament. If he always tried to do the right thing, his baptism would enable him to “enter into the kingdom of God” (John 3:5), and that’s where he and Dad decided they wanted the whole family to be. Malan closed his eyes and listened to the hum of the car’s tires on the pavement as the car carried them to the Parkland Ward meetinghouse.
In a few minutes he and his sister, Ginger, his mom, Aunt Marcia and Uncle Scott, his cousins Jenny and Coral, and his Grandma and Grandpa would be there. His dad was already there, running water into the font and making sure that the white clothes were ready.
It seemed to Malan that time was dragging. The streets of the city were crammed with cars, and every red light seemed to refuse to turn green. A lane ahead was blocked because a truck had tipped over and spilled its load of wood.
Malan peered anxiously out the car window. A man was frantically directing the traffic and casting unhappy glances at his overturned truck. Behind him, driving along the ditch, was a police car with its red and blue lights flashing.
“Don’t worry,” Malan’s mom said, turning around and giving his arm a comforting squeeze. “We’ll be there in time.”
Malan sighed with relief when they finally pulled up in front of the large red brick building. He was so eager to get inside that he almost forgot how important it was to walk quietly and be reverent in the Lord’s house.
He saw his dad, dressed all in white, coming to meet him. But something was wrong! Dad knelt down; his kind blue eyes were concerned. “You have a decision to make, Son,” his dad said, giving his shoulders a gentle squeeze. “I’ve run the water for a long time, and it appears that the hot water heater is broken. The water in the font is very cold. Do you want to be baptized in cold water or wait until next week?”
Malan stood for a long moment and wondered what to do. Behind him he could hear his Grandpa talking, and the excited voices of his small cousins. Through the chapel window he could see the yellow-clad branch of a tall poplar tree as it scratched gently against the pane.
“Were you baptized in a river, Dad?” he asked.
His dad smiled. “Yes, I was baptized in the Moose Jaw River.”
“Was it cold?”
“Only for a few moments.”
Malan lifted his chin and hoped that his dad wouldn’t notice his trembling body. “I want to be baptized today. I don’t mind if the water is cold.”
Malan was uneasy as he changed into his white clothing. And although he tried to sit quietly through his Grandpa’s prayer and his mother’s talk about Jesus, Malan’s legs insisted upon swinging and his stomach had a big knot in it.
Finally it was time! As Malan stepped into the icy water, his knees shook and he wanted to run back through the halls and out to the shelter of the car. Then his dad’s strong hands reached for his. “Are you ready?”
Malan nodded. He listened to the prayer, then pinched his nose as the icy water swept over his head. When he stood up, he gasped for air and splashed to the stairs of the font. As he moved toward the dressing room, his body shook and his teeth chattered, but he hardly noticed. Inside he was filled with a golden warmth, like the autumn leaves outside.

Getting where he is now hasn’t been easy. He’s a sprinter with a marathon schedule. Moroni is off to school early. After school there’s just enough time to wolf down a snack before heading off to training. By the time he’s home, at around 8:00 P.M., he barely has time to eat dinner and do homework. Then it’s off to bed. Keeping up with Moroni isn’t a challenge just on the track.
“It’s a sacrifice,” Moroni says. “A lot of times I want to do other things, like hang out with my friends or play the guitar. But there’s no time.”
As Moroni tries to juggle his training schedule with homework, family, church, and friends, the scripture about a man running “faster than he has strength” takes on more than one meaning for him.
Like many Latter-day Saint teens, Moroni has had to be careful not to overload himself by doing too much. From his experience as a runner, Moroni knows that you can hurt yourself when you push too hard. As King Benjamin told his people, “It is not requisite that a man should run faster than he has strength” (Mosiah 4:27).
But to Moroni that scripture isn’t an excuse to stay in his comfort zone; it’s a challenge to increase his strength. When he began competing in the 100 meters at age 14, his top time was 11.9 seconds. Through growth and training, he has increased his strength and improved his time. Now Moroni’s best time in the 100 meters is 10.46 seconds—the Mexican record in the junior (minor) division.
“It’s the consistency in training,” he says, “every day without quitting. I know I have limits, but they can change. On the track there are times when I think I can’t make it, but stretching that much farther is part of the sacrifice to get better.”
Or in King Benjamin’s words: “And again, it is expedient that he should be diligent, that thereby he might win the prize” (Mosiah 4:27). That lesson hasn’t been lost on Moroni off the track.
“Trials that once seemed impossible aren’t necessarily,” Moroni says. “The Lord will never give us challenges we can’t overcome. We can overcome them even if at first we think we can’t. Never giving up is how we grow and get better. In the end, the sacrifices are worth it.”

Editor’s note: What started out as a fun activity turned into a small test of faith for some high school friends. Afterward, they shared what they were thinking at the time, and how one small but significant choice helped them all. Here is the same story, told from three points of view.
Sam: I was eager to go to the comedy club. A couple of my friends that I trust had been there previously, and they said it was funny and that all of the jokes were clean. So we were all excited and looking forward to a night of fun.
When the show started, the comedian was funny. He told some good jokes, but after a span of about 15 minutes his humor took a heavy turn downward. His jokes turned dirty. I was feeling super uncomfortable.
Carrie: I had heard of this comedy place and was excited to go. As the show began, it was good, clean comedy. But soon after, the humor grew more crass and inappropriate. I wanted to get up and leave, but I struggled with the decision because I knew my date had spent quite a bit of money on the tickets. I started to feel more and more uneasy.
Jake: When crude humor started to take the main stage at the comedy club, I was uneasy. When the comic started to make sacrilegious comments about the Church, I felt uncomfortable and thought about leaving. But somehow silly ideas crept into my head—I had just spent money to get in, everyone would laugh at us or think we weren’t mature enough to handle the humor, and my date wasn’t LDS. What would she think if I stood up to leave?
All this left me sitting indecisively in my seat. Looking back now, I’m embarrassed that I let a couple of worldly rationalizations get in the way of my spiritual courage. Once the bad jokes started coming, I should have left immediately; it’s as simple as that.
Sam: I turned to Carrie, and asked, “Are you ready to go?” I said it more as a statement than a question. I knew I was with a wonderful girl, and I was pleased when, with a smile on her face, she said, “Yeah, let’s go.”
Carrie: Then, to my rescue, my date Sam turned and whispered, “Are you ready to go?” I was so relieved! It was the answer to my silent prayer! We got up and left the theater.
Sam: I took her to the exit and then went quietly to the seats where my friend Jake was sitting with his date. I leaned down and whispered, “We’ve had enough. We’ll be out in the parking lot.” We waited outside for the show to end.
Jake: This is where the importance of having good friends comes in. As I sat there doing nothing, amidst the jokes, a finger tapped my shoulder. I turned to see my best friend crouched down behind me and pointing to the door. “I can’t handle this guy any longer,” he said, “We’ll be waiting in the parking lot.”
Sam: In the parking lot we started talking a little bit about what had happened, but not 30 seconds had passed when I heard the door open. I looked back to see Jake with his date, and all of my friends with their dates, walking out into the parking lot. Not a whole lot was said about what had happened, but we all knew we had done the right thing.
Carrie: It wasn’t necessary to wait, however, because shortly after we left, the rest of the group filed out of the theater. I had the most incredible feeling in my heart at that moment. I was so grateful for the example my date had set, grateful for his great respect for me. He was a guardian of truth and virtue that night, and that was more important than getting his money’s worth out of an inappropriate show.
I will forever remember and be grateful for that night and the experience I had. Sam is a close friend. He was known throughout the high school student body as being a good guy. He was full of integrity and virtue, so it was no surprise to me that he did what he did that night.
Jake: At that moment my friend became my hero. He left. Then I, along with our other friends, followed. My date knew we had high standards and recognized that we felt uncomfortable with the jokes, so she went along with our decision. I predicted the comedian would make fun of us for leaving, and he did. “But who really cares?” I said to myself as we left the room.
I’m grateful for the example my friend set by leaving that night. He had the courage to act, and I don’t know if I would have done the same thing had he not been there. Once he did the right thing, many others followed. Never underestimate the importance of friendship. Live your life so that you can be a role model to others, as Sam was to me.

May I share with you an example of Brother Clayton M. Christensen, a member of the Church who is a professor at Harvard University.
When he was 16 years old, Brother Christensen decided that he would not play sports on Sunday. Years later, when he attended Oxford University in England, he played center on the basketball team. That year they had an undefeated season and went to the championship tournament.
They won their games fairly easily in the tournament, making it to the finals. Then Brother Christensen looked at the schedule and saw that the final game was on a Sunday. He went to his coach with his dilemma. His coach told Brother Christensen he expected him to play in the game.
Brother Christensen went to his hotel room. He knelt down. He asked his Heavenly Father if it would be all right, just this once, if he played that game on Sunday. He said that before he had finished praying, he received the answer: “Clayton, what are you even asking me for? You know the answer.”
He went to his coach, telling him how sorry he was that he wouldn’t be playing in the final game. Then he went to his Sunday meetings.
Brother Christensen learned that it is easier to keep the commandments 100 percent of the time than it is 98 percent of the time.

The river is slow moving, so the girls had to paddle all the way. There’s no riding the current here. After a break for lunch and a few swampy portages, camp was in sight. The race was on to see who could be first on the beach. Those who had learned to paddle together had the advantage. Dawn Queen said, “Before we stopped for lunch, we were the last canoe, because we kept arguing with each other. But when we learned to work together, we passed everyone and finished first. It worked better when we encouraged each other.” A lesson about canoes and a lesson for life.

My ward and a neighboring ward recently went on a trip to the Atlanta Temple. It was my first time at the temple, so I was very excited. While we were standing outside waiting to do baptisms, I recalled the article “The Temple: What It Means to You” (April 1993) and felt the presence of the Lord. As I was doing confirmations, I felt the people were there, thanking me.
Shara TimberlakeFort Knox, Kentucky

When I was 17 years old, I lost most of my left arm in a car accident. This experience would forever change my life. Though there have been difficult days and trying moments, this refiner’s fire has given me an opportunity to witness the power of the Atonement in a unique way.
My life now is all about being a wife and a mother, two roles I love deeply. Before my children were born, I wondered about my adequacy to be a mother. How could I possibly change diapers, prepare dinner, or comfort my children with only one arm? Fifteen years later, I am in the middle of motherhood with five sweet children. I have adjusted well, and my children hardly notice that I am different from other mothers. My missing arm is no longer a hindrance but a symbol of love. It is a source of comfort for my children to hold when they cry or fall asleep at night. This attachment may be due to many things, but I see it as evidence of the Savior’s ability to create something good out of something tragic.
I cannot describe the sweetness I feel when that part of me can provide such comfort to my children. Motherhood has brought perspective to my physical limitation, and I have felt the Atonement already begin to heal me.
The daily demands of motherhood have sometimes been difficult. Tough times give me reason to reflect on the reality of the Resurrection and the Savior’s ability to heal me. Thus the faith-promoting examples of healing found in the scriptures have special meaning to me. One of my favorites is when the Savior visited the people in the Americas and healed their sick. I have imagined what it might have been like to be one of those healed by the Savior. The account begins with His loving invitation:
“Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, … or that are afflicted in any manner? Bring them hither and I will heal them, for I have compassion upon you; my bowels are filled with mercy. …
“… I see that your faith is sufficient that I should heal you.
“… When he had thus spoken, all the multitude, with one accord, did go forth with their sick and their afflicted, and their lame, and with their blind, and their dumb, and with them that were afflicted in any manner; and he did heal them every one” (3 Nephi 17:7–9).
For me, this is one of the most touching events described in the scriptures. But my perspective has changed as I have embraced motherhood with one arm. I once thought I was one of the people who most looked forward to the Resurrection and the idea of being made whole. But now I am not in so much of a hurry. Increasingly, I feel the Atonement working in my life now. I have realized that the healing power need not begin only when the Resurrection occurs. The wholeness has already begun when, every night, one of my children tenderly holds what remains of my arm and slips into slumber. This realization has been just as meaningful to me as any miracle of physical healing. I have decided that, for now, I am as whole as I need to be.

I was invited to a birthday party, and they popped a balloon full of candy for us to pick up. Some of the children didn’t get any. One child who didn’t was crying. He wanted some of the candy from the balloon. I gave him two pieces of the candy I had picked up. Then he started to look around, hoping to still find some candy on the floor. Without him seeing, I threw a piece for him to find. He grabbed it and said, “Finally I got one.” I felt warm inside because he was happy again.

A number of years later, after Elder Kikuchi was called to serve as a General Authority, he and his wife and son took a trip, tracing the route of the early Church members as they moved from the eastern United States and across the plains to Utah. “Since I joined the Church, I wanted to feel what the pioneers had felt in their persecution, trials, and hardships,” said Elder Kikuchi. “I had read so much about the early days of the pioneers.”
When they visited Adam-ondi-Ahman in Missouri, the missionary couples who were working there asked Elder Kikuchi to hold a fireside that night. In the meeting, after telling them of his boyhood hatred for Americans, he said, “But because I found my beautiful Savior through the work of humble missionaries who taught me about pre-earth life, I discovered that I am truly one of Heavenly Father’s sons. My perception totally changed. My values and my understanding of the meaning of life have changed because of the gospel. There is a purpose in life, and we have the light of the gospel, the spirit of the Lord, the power of God to obtain necessary ordinances, the love of God, and the great hope to live again and to meet God.
“I’m grateful, in a way, that my father didn’t survive the bombing, because if he had, I probably wouldn’t have been able to join the Church. My life would have taken a much different course. Where I was born and raised, the Church did not exist, and even now there is no chapel. I would have become a regular student in high school and college. And I may not have been humble enough to accept the gospel if I heard it.”
Elder Kikuchi then told the missionary couples that “I am so grateful, so thankful that you raised sons and daughters to serve as missionaries. Your sons came to my door. You may say, ‘My son didn’t go to Japan.’ But he came to my door because you prayed for all the missionaries, and some came and brought joy to my heart. Because you raised your sons and daughters and sent them on missions, many hearts were touched by them in Japan, in the Philippines, in Switzerland, in Germany, in Hawaii, and elsewhere. It did actually happen that a missionary from Idaho and a missionary from Salt Lake City knocked at my door. I know that God lives and that Jesus is the Christ and this Church is true.”

When we marry, we immediately begin to learn things we had never known about ourselves. I have to laugh now when I look back at myself as a young returned missionary. At that time, I saw myself as unimaginably spiritual and Christlike. I thought I was patient, longsuffering, and kind.
Then I got married! It didn’t take long for me to realize how much I still needed to learn. Our first child showed me how little patience I really had. And in my relationship with my wife, Kathy, I discovered that I had subconsciously believed the world’s teachings: “Defend yourself,” “You don’t have to put up with that,” and “Backing down is a sign of weakness.” Kathy’s example of turning the other cheek and of truly living Christlike qualities showed me that I knew much less about being a disciple of Christ than I had thought.

An eternal family. My family members and I are converts. My dad was baptized in 2000, and he had attended several temple preparation classes but was reluctant to go through the temple. Then my family accepted President Hinckley’s challenge to read the Book of Mormon, and I truly believe it prepared us spiritually so we would be able to receive the blessings of the temple. In October, a high councilor firmly but happily told my dad he needed to set a date to receive his endowment and to be sealed as a family. My dad agreed, and from then on everything fell into place. My dad went to the temple in late October, and we were sealed on November 19. We had been waiting years to enter the temple, but as we diligently read the Book of Mormon, the Lord prepared a way for us to enter His house and be sealed for eternity. Danielle Crane, Sandy, Utah, USA

“Please, Mister,” the holdupper half-pleaded and half-threatened as he cocked the pistol pointed at the head of the tall American missionary, “I will be forced to shoot if you resist!”
The frightening episode was taking place on a street in San Andres Bukid (Manila) in broad daylight and in full view of terrified bystanders as two men, one armed with a .22 caliber pistol and the other with a fan knife, were forcing two missionaries to part with their attache cases, wallets and watches.
Sensing the futility of the situation, Elder William D. Larkin yielded. Elder Danilo M. Mabunga of Cubao, Quezon City, at whose neck the fan knife was pointed, did the same. Elder Mabunga, a five-foot-three Filipino then only two months old in the service of the Lord as fulltime missionary, was facing his first test on his missionary zeal.
After reporting the matter to the police, the two missionaries went home with an exciting story to tell their zone and district leaders. A week later, the two elders had another story to tell.
On August 25, 1975, a big bully who operated a shoe repair shop, along busy Herran street in Paco, Manila, resenting Elder Mabunga’s protest over the obvious overcharging for the repair of Elder Larkin’s pair of shoes, held the Filipino missionary by the collar and started to manhandle him.
The ensuing commotion caught the attention of an off-duty cop who was by chance in the vicinity and who came to the aid of the missionaries. The incident ended with a brief interlude of friendship with the cop, to whom they related their experience a week before, who in turn promised to help in the apprehension of the holdup men.
They shook hands and parted ways—but the harrowing experience of two unnerving incidents in a week’s time apparently was disconcerting to the two missionaries. Both forgot to take note of the cop’s name and address! That evening, they prayed hard for an opportunity to cross paths with him again.
One evening during the same week, they were teaching the gospel to the big Molinos family residing at Fabie Estate, Paco, Manila when someone knocked on the door. The elders momentarily stopped as the head of the family excused himself to open the door.
The Lord, indeed, works in strange ways. Who should come knocking on the door but the cop whose name the two elders forgot to take note of, and who turned out to be a relative on an unscheduled visit to the Molinos family without any purpose in mind.
The reunion resulted in a new turn of events in the life of the cop. He joined the Molinos family in listening to the message of the elders, hardly realizing that Elder Larkin and Elder Mabunga were silently thanking the Lord for an opportunity that came at the least expected moment.—P. Ocampo Jr.
Notes: The cop, Patrolman Antonio Buenaflor Molinos of Precinct 5, was baptized September 27, 1975, almost a month ahead of the big Molinos family of 2174 Road 5, Fabie Estate, Paco, Manila.
One of the holduppers was apprehended and jailed.

As part of the Rise and Reach summer programme, on August 15, September 3, and October 24 of 2020, a group consisting of youth, young single adults and full-time missionaries of the Church in Walworth, London, undertook service projects for Thames Reach at three different sites. Thames Reach is a charitable organisation that supports homeless and vulnerable individuals, some with mental health concerns, to access housing, training, and employment opportunities.

For various reasons, including the national lockdown caused by the COVID-19 pandemic, no gardening had taken place at the charity’s sites for a long time and so the gardens were much in need of care. Thus, when the offer of help was made, Amy, the manager of facilities for Thames Reach readily accepted.

The tasks for the volunteers involved cutting back overgrown foliage, tree branches, weeds, and litter-picking around the properties. The efforts of volunteers resulted in very noticeable differences in the appearance of the gardens.

Amy was delighted with the results. She remarked that finally the residents would be able to use the gardens again. She said the residents were very pleased with the transformation. Thanks to the tremendous hard work of this group of volunteers, the residents at the homes could now enjoy their outdoor spaces more fully.

Emma jumped over the cracks in the stone sidewalk. It was a bright, sunny day. She and Mama were walking to the grocery store.
“Mama, how far away is the sun?” she asked.
“I’m not sure,” Mama said.
Emma squinted up at the sky. “Do you think a rocket will ever go to the sun? Do you think it’s hotter than lightning? Do you think …”
Mama laughed. “Your questions are getting harder and harder!”
Emma laughed too. She had lots of questions. Mama always did her best to answer them. That was one reason why Emma liked going on walks with Mama.
Emma looked around her neighborhood. Taxis drove down the stone street. People rode by on bikes. Lots of people were out walking too.
Then Emma looked across the street. A little girl was sitting on the steps outside an apartment building. It looked like she was crying.
Emma slowed down. Should she stop to help? Maybe the girl wanted to be left alone. Sometimes Emma wanted to be left alone when she was sad.
Emma stopped walking. Most of the time Emma wanted someone to talk to when she needed help. And maybe she could help!
She grabbed Mama’s hand. “Look, Mama. I think that girl needs some help.”
Mama looked across the street. “I think you’re right.”
Emma held Mama’s hand as they crossed the street. She walked up the steps to where the girl was sitting.
“Hi,” Emma said. “Do you need help?”
The little girl sniffed and looked up at them. Her arms were wrapped around her knees, and her eyes were red and puffy.
“I … I’m locked out of my apartment.” She took a deep breath. Her voice was shaky and quiet. Emma knelt down next to her to hear her better.
“I can’t read,” the girl said. “I don’t know what button to push to get back in.”
Emma looked at the wall outside the apartment building. There were lots of little buttons. Each button had a name on it. Next to the buttons was a speaker.
“What’s your last name?” Emma asked.
“Schneider,” the little girl said.
Mama read through all the buttons until she found one that said “Schneider.” She pushed it.
Buzz!
The button made a loud sound. Then a voice crackled through the speaker.
“This is the Schneiders. How may I help you?”
Mama spoke into the speaker. “Hi! My daughter and I are outside with a little girl who says she got locked out.”
The girl stood up fast and ran over to the speaker. “Mama,” she said, “I couldn’t read the button to get back in, and these people helped me!”
The voice on the speaker sounded surprised. “Leni! I thought you were in your room! Don’t worry. I’m coming down there right now.”
After a few seconds, a lady came running outside. The girl ran up and gave her a hug.
The lady turned to Emma. “Thank you for helping my little Leni!”
Emma smiled. “It was easy to help.”
They waved goodbye and walked back down the stairs. Emma’s whole body felt warm. She thought of one more question for Mama.
“Helping that girl was easy. Why do I feel so happy about it?”
Mama squeezed Emma’s hand. “That’s the Holy Ghost telling you that you made a good choice.”
Emma smiled. She was glad she stopped to help.

While serving as mission president, I had the pleasure of meeting personally with each of our young missionaries every six weeks. During the one-on-one meeting, it was common for missionaries to seek guidance on how to improve the effectiveness of their companionships.
On one occasion, a missionary came into his personal interview and sat down. I could tell from his body language that something was weighing heavily on his mind. I asked, “Elder, what would you like to discuss today?” He went on to describe some of the challenges he was having with his companion and how it was affecting their ability to do missionary work. With tears in his eyes, he looked at me and asked, “President, what should I do?”
In that instance, I honestly didn’t know how to respond. After a brief moment, I asked him if it was OK for us to kneel together in prayer for guidance from the Spirit. He agreed, and we knelt together and prayed for inspiration.
After the prayer, we continued kneeling for a short time and then sat in our chairs facing each other. I asked if we could read a scripture together. As we opened our scriptures, I paused and told him, “Elder, as we read this scripture, please ask yourself the following question: If I live these attributes, will it improve my companionship and our missionary work?”
Then we opened Moroni 7:45 and read out loud: “And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.”
The elder then looked at me with tears in his eyes and said, “Yes, President, but that is hard to do.” I agreed and reminded him that he is a son of God with divine potential to do it together with the Lord.
Then we briefly discussed the parable of the slope taught by Elder Clark G. Gilbert of the Seventy, which reminded us that we need to start where we are and, together with the Lord, move forward and upward in a positive direction. I could tell that he was still feeling a bit overwhelmed with the next steps, so I asked him to describe his understanding of the scripture “by small and simple things are great things brought to pass.” He went on to describe the concept that by doing small and simple things, great things can happen. I asked him to take a minute and identify two small and simple things he could do to be kind to his companion.
After a few moments, he shared his thoughts. Then I asked him to take a minute and identify two small and simple things he could do to be patient with his companion. He almost immediately shared his two thoughts. It was clear that he had already been pondering this before our meeting. I invited him to take those few items to God in prayer and to ask for confirmation, direction, and inspiration on how to execute his plan with real intent. He agreed. As we concluded, I asked him to provide a brief update in his weekly letter.
As the next few weeks went by, I could see in his weekly letters that things were improving. Not only could I see that improvement in his weekly letters, but I could also see it in the weekly letters of his companion. During our next in-person interview, I saw a night-and-day difference in his countenance and spirit. I asked him, “So, Elder, is it true that ‘charity never faileth?’” He responded with a big smile, “Yes, and by small and simple things are great things brought to pass.”

Several weeks later, I was in Penns Grove, New Jersey, with my first companion, Elder Rumsey. We had been teaching an older, single woman who always had the most unusual concerns, worries they don’t teach you about in the MTC. For instance, she wondered that if men changed and corrupted the Bible as they translated it, couldn’t Joseph Smith have done the same thing with the Book of Mormon? Her questions always kept us on our toes.
One day, she had been reading toward the end of 2 Nephi when she became disturbed by some of Nephi’s statements. In 2 Nephi 30:18 and 31:1 [2 Ne. 30:18; 2 Ne. 31:1], she had noticed Nephi had used phrases like “my sayings” and “my prophesying.” To our investigator, it sounded like Nephi was taking the credit for the marvelous things he had written instead of acknowledging that the Lord had inspired him. She declared that Nephi, therefore, must not be a true prophet.
“Let’s look at the end of 2 Nephi,” I said.
If you had asked me right then what was at the end of 2 Nephi, I couldn’t have told you. I had read 2 Nephi 33, of course, but not in several weeks, and I certainly hadn’t memorized any verses from it. I stepped out on a limb, but with amazing confidence. I wasn’t the least bit afraid that I wouldn’t be able to find an answer to our investigator’s problem. I know it was the Spirit that caused me to suggest looking there because I certainly wouldn’t have thought of it on my own.
As soon as we turned to chapter 33, a verse I had previously marked caught my attention. I read aloud the second half of verse 10. [2 Ne. 33:10]
“And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me.”
There! Pow! Nephi gave credit to the Lord exactly as our investigator thought he should.
Doctrine and Covenants 84:85 [D&C 84:85] sayss to “treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man.”
I know that through my study of the scriptures the Lord was able to bless me with the perfect answer to our investigator’s question. That day I was able to say, with Nephi, that my words were “the words of Christ, and he hath given them unto me.”