Gospel Story Finder

During my mission, I had the opportunity of teaching a Protestant minister. My companion and I taught him every week for six months. He attended meetings in our little branch, but he remained a minister teaching in his church. He had been invited many times to be baptized. He had studied, and I knew that the spirit had touched him often, but still he waited. Finally, one evening I reminded him that he knew that the Church was true, because of the inspiration of the Spirit, and that he had sufficient knowledge now to be baptized. Therefore, we would not be teaching him regularly until he was ready to accept the invitation to be baptized.
A short time later my companion, Elder Darwin Christensen, and I were on a streetcar going to a baptism with some converts. When the streetcar stopped, our investigator-minister got on, and upon seeing us, he asked, “Where are you going?” I told him that we were on our way to a baptism. He said urgently, “I have to talk to you Monday night.”
We rearranged our schedule and went to his home that Monday evening. He asked us some questions that were on his mind about the Church. Then, as though he couldn’t wait any longer, he said, “What do I need to do to be baptized?” He continued, “I am sure that you’ve been wondering why it has taken me so long to decide. I wanted to study everything so that I would have the correct answers and never be an embarrassment to the Church. This Wednesday night I am going to the directors of my church and announce to them that I’m leaving my position and joining The Church of Jesus Christ of Latter-day Saints.”
On Wednesday he resigned from his job as a minister, and on Saturday he was baptized a member of our Father in Heaven’s true Church. The next week I finished my mission. He was my last baptism.

Through their tellings, I experienced that defining time when each received a sure witness and consecrated his life to the Lord.

LeGrand was fourteen when he heard two returned missionaries bear testimony in his ward. The Lord touched his heart with such power that, returning home, he knelt beside his bed and asked God to help him live worthy to be a missionary when old enough to go.

When the time came, he was on crutches and in pain. At Church headquarters he was told to go home until well. He said, “You book me and I’ll be ready!”

His father blessed him and he went—ailing in body, strong in spirit, but yet having to battle the Dutch language.

When I was working as a group singer, I used to receive calls to sing on radio and television commercials. I was always hopeful that I would not get a call for a commercial promoting cigarettes, cigars, alcohol, tea, or coffee. Fortunately, I never did receive such a call. I know that I would have turned it down even though, due to the highly competitive nature of this business, those who do not accept almost every job offered them are soon thought of as “not available” and are numbered among the ranks of the non-working.

It was an incredible morning. The sun was an orange ball, crawling over the horizon behind a row of larch trees. As the warmth of the sun melted the ground fog that came off the river, girls from the Wilmette Illinois Stake gathered for the morning flag ceremony and a few minutes of vigorous calisthenics.

“How was your first night at camp?” It was a common enough question to ask a group of Chicago girls—girls used to the sound of big city traffic at all hours of the day and night. “We couldn’t sleep,” they answered. “The birds were too loud.”

Soon it was time for breakfast. But first everyone had to learn the assigned knot. “Where’s my rope? What knot are we supposed to learn?” This was a common conversation before every meal. On the first day of camp, each girl was given a length of rope and told she had to learn a new knot before every meal. All week long, girls simply wore their “meal tickets” around their necks and helped each other learn the knots that would gain them admittance to the mess hall.
The Wilmette Illinois Stake is a diverse stake with girls from downtown Chicago to girls living in rural areas near the Wisconsin border to girls from two Spanish-speaking wards. Yet they come together at camp to learn from and about each other.
Veronica Cousino, from Chicago Second Ward, is back for her second year at camp. She worked hard last year to pass her certifications. This year she was asked to come to camp as a counselor in one of the Inspirator tents. She loved learning how to cook outdoors. “The hardest part was speaking English all the time. It was a great experience for me. I loved it. That was the reason I wanted to come back this year. And,” Veronica added with surprise, “they wanted me to come as a counselor.”
The girls are allowed to choose one friend to stay with. Then they are assigned by skill levels to tents. Each tent has a leader.
Before coming to camp, the girls and leaders attended certification camps. They were able to go on their certification hikes right from the door of their stake center in downtown Chicago. The stake center is within a mile or so of a forest preserve. The preserve is a large section of wooded area set aside for recreation. The hike to and through the forest preserve was a good test of the girls’ endurance. Indeed, hiking is a good sport for the city dwellers because the forest preserves are set aside with trails for that purpose. They were also able to build fires and perfect some of their cooking skills. One stake member is certified to teach CPR (cardio-pulmonary resuscitation) classes, and most of the girls in the stake were able to pass that course as part of their first aid.
Since camp was located near a wide river suitable for canoeing, the girls worked on canoe safety in anticipation of making a canoe trip. A canoe was placed in the swimming pool, and each girl had the chance to learn to get into a canoe after falling out and how to empty a swamped canoe. Friends lined the sides of the pool excitedly waiting their turns and cheering as each one made it successfully back into the canoe.
The Wilmette Stake camp leaders added a new twist to the usual cooking assignments. Each cabin of girls had to cook a certain number of meals in their own area. Instead of simply being given the ingredients, the leaders had made a large chart with a list of foods and individual prices per serving: egg $.07, orange $.20, biscuit mix $.15, hamburger (1/4 lb.) $.40, etc. The girls were told they had to plan a menu for their cabin that cost $1.75 per girl. They placed their orders with their leaders, who took the opportunity to talk about nutrition, budget, and meal planning. The leaders were able to do this type of impromptu meal planning because they were close to a town and were able to go for supplies and be back before the evening or morning meal.
As in most girls’ camps, no radios or stereos were allowed. Evelyn Amundsen, with a smile that could light up a room, liked it that way. “I like to get away from the radio and listen to natural music.”
Since the Wilmette Stake takes in such a large area, many girls in the stake don’t get to see each other very often. Jennifer Wilding lives in the northernmost area of the stake. “Camp is a chance to make friends from the other wards,” said Jennifer, “and since my family goes camping a lot, I want to be certified.”
A positive, confidence-building experience for most, girls’ camp often provides an environment, away from the demands and distractions of town, where young women can be influenced by the loving concern of their leaders and of their Father in Heaven. As Lorraine Ward of Dallas said, “Everyone comes with her bag packed with problems and blessings. We help each other out.” Girls leave camp with a duffle bag full of dirty clothes but with something more valuable—a love for each other, a love for the beauties of nature, and a growing love of the gospel.

“I want to tell you about a couple of things that happened to me,” Mother began. “When your dad and I were first married, we went on a trip to Yellowstone National Park. Even though it was getting late in the day, your father wanted to push on to the next town before stopping for the night. But I had a strong feeling that we should stop right where we were. I couldn’t explain why I felt that way, but I did. I told your father, and he said, ‘If that’s what you feel we should do, we’ll do it.’ Now, to this day, I don’t know why I felt that way, but I’m glad that we didn’t drive any farther until the next morning.
“One more thing,” Mother continued. “The night your dad died—before I got the phone call telling me what had happened—I already knew. All that night I had had a feeling that something was terribly wrong.
“In both cases, I am absolutely certain that it was the Holy Ghost speaking to me.”
“And that’s how you feel about the silo?” Lance asked.
“That’s right. I can’t give you any other reason except that I strongly feel you shouldn’t play there anymore.”
Later that night, when they were both in bed, Mike asked, “Lance, do you really believe what Mom said about the Holy Ghost?”
“Yeah, I do.”
“How come?”
“I’ve never told anyone this, but do you know Bobby Morrison?”
“The tall kid with red hair?”
“That’s the one. Well, last year he and I planned how to cheat on a history test. I’m not going to tell you what the plan was, because I don’t want you trying a dumb stunt like that.”
“If it’s so dumb, why did you do it?”
“Well, I’m getting to that part. When the test started, it was like I could feel this voice. And it was really strong. It said, ‘You know it’s wrong to cheat.’ After that, I just couldn’t go through with it.”
“And that voice was the Holy Ghost?”
“Yeah. So I know that there is a Holy Ghost. If Mom says that He spoke to her, I believe her.”
“So you’re not even going to sneak over to the silo?”
“No.”
“Well,” Mike said reluctantly, “I guess I won’t either.”
The next few days were hard for the boys. They had to think of new games to play that didn’t involve the silo. One afternoon Lance said, “Let’s put a puzzle together.”
“Ah, who wants to do that?” Mike groaned.
“Do you have any better ideas?”
Since Mike didn’t, they set up a table on the porch and started working on a puzzle. But Mike had a hard time concentrating—his eyes kept wandering in the direction of the silo. The good old silo. “Too bad we can’t play there anymore,” he thought miserably.
“Hey, stop daydreaming,” Lance said.
Before Mike could reply, Mother came out with a pitcher of cool lemonade.
As the three of them drank from frosty glasses, they heard a low rumble. The ground trembled, and the puzzle pieces on the table started doing a crazy dance.
“Look!” Mike pointed at the silo.
It wobbled and leaned to one side. The rumble grew louder while another sound filled the air—the sound of metal scraping, grinding, and ripping. A great cloud of dust rose up as the silo crashed to the ground.
Grandpa came running out of the house. “What in the world?” Then he saw the silo. “Oh! Oh, my!”
That night Mike lay in bed awake. Mother really had been prompted by the Holy Ghost. He was glad that he and Lance had listened to her. He promised himself and Heavenly Father that he would live the kind of life that would allow him to hear for himself the Holy Ghost’s still, small voice.
“Obey the inner feelings that come as promptings from the Holy Ghost.”Elder Richard G. Scott of the Quorum of the Twelve Apostles, “The Joy of Living the Great Plan of Happiness,” Ensign, Nov. 1996, 75.

Babe Ruth is revered in the nation’s heart as the home-run king. He was a winner, a champion in every sense of the word. But did you know that while he hit 714 homeruns, he struck out 1,330 times? He struck out almost twice as many times as he hit for the circuit.
The story is told that in the summer of 1927 at Shibe Park in Philadelphia, 35,000 baseball fans were all very busy booing one man. It was Babe Ruth. He had just struck out on three pitched balls for the second successive time. Two runners were left stranded on base.
He turned from the plate and headed for the dugout amidst the sounds of wild and abusive jeers. And before he sat down, he tipped his hat to the booing crowd with an unruffled smile.
His turn came up again in the eighth inning. This time the situation was critical. The Athletics were crowding out the Yankees, 3 to 1. The bases were loaded, and there were two out. He could win or lose the game for the Yankees, and he was going up to bat as a personal loser for the day. He selected his favorite bat and then stood at home plate facing one of baseball’s toughest pitchers. Now it all depended on him, the man who had just struck out twice, the man who had earned the insults of the crowd. The excitement was tremendous. All eyes were upon him.
The pitcher flung the first ball across the base. With all his power, Babe swung and missed. The next pitch was good, too, and Ruth swung so hard he fell over, raising a cloud of dust. It didn’t look good for him. But the third time, Ruth swung again, and this time he connected, connected with a loud explosion that sent the ball hurtling out of the park and beyond the houses across the street to make one of the longest hits in baseball history. (See Earl Nightingale, “Worth Remembering,” Our Changing World, No. 1180.)
Babe Ruth had staying power. He stayed in there when all looked lost. He didn’t become overwhelmed with his losses. He didn’t measure and remeasure again his failures. He didn’t declare himself a loser and curl up in the dugout and die. The greatest slugger kept trying, putting his heart on the line.

Perhaps an oft-repeated scene will bring closer to home your personal opportunity to reach out to rescue. Let us look in on a family with a son named Jack. Throughout Jack’s early life, he and his father had many serious arguments. One day when he was 17, they had a particularly agitated one. Jack said to his father, “This is the straw that breaks the camel’s back. I’m leaving home, and I will never return!” He went to his room and packed a bag. His mother begged him to stay, but he was too angry to listen. He left her crying in the doorway.

Leaving the yard, he was about to pass through the gate when he heard his father call to him, “Jack, I know that a large share of the blame for your leaving rests with me. For this I am truly sorry. I want you to know that if you should ever wish to return home, you’ll always be welcome. And I’ll try to be a better father to you. I want you to know that I love you, and I’ll always love you.”

Jack said nothing but went to the bus station and bought a ticket to a distant point. As he sat in the bus watching the miles go by, his thoughts turned to the words of his father. He began to realize how much courage, how much love had been required for his father to say what he had said. Dad had apologized. He had invited him back and had left the words ringing in the summer air, “I love you.”

Jack knew that the next move was up to him. He realized the only way he could ever find peace with himself was to demonstrate to his father the same kind of maturity, goodness, and love that Dad had shown toward him. Jack got off the bus. He bought a return ticket and began the journey home.

He arrived shortly after midnight, entered the house, and turned on the light. There in the rocking chair sat his father, his head bowed. As he looked up and saw Jack, he arose from the chair; they rushed into each other’s arms. Jack later said, “Those last years that I was home were among the happiest of my life.”

Here was a father who, suppressing passion and bridling pride, reached out to rescue his son before he became one of that vast “lost battalion” resulting from fractured families and shattered homes. Love was the binding band, the healing balm; love so often felt, so seldom expressed.

It happened in the life of Sister Abie Turay, who lives in Sierra Leone. A civil war began in 1991. It ravaged the country for years. Sierra Leone was already one of the poorest countries in the world. “During the war, it was unclear who [controlled] the country—banks … closed, government offices were shuttered, police forces [were ineffective against rebel forces], … and there was chaos, killing and sorrow. Tens of thousands of people lost their lives and more than two million people were forced from their homes to avoid the slaughter.”6
Even in such times, The Church of Jesus Christ of Latter-day Saints grew.
One of the first branches was organized in the city where Sister Turay lived. Her husband was the first branch president. He served as a district president during the civil war.
“When guests visit Sister Turay’s home [now], she loves to show them two [treasures] from the war: a blue-and-white striped shirt [she got] from a bale of used clothing [given by members of the Church] and a blanket, now worn and riddled with holes.”7
She says, “This shirt is the first … clothing I [received]. … I used to wear it to go to work—it was so good. [It made me feel so beautiful.] I didn’t have other clothes.
“During the war, this blanket kept us warm, me and my children. When the rebels [would] come to attack us, this is the only thing I [could] lay [my] hands on [as we fled to the bush to hide]. So we [would] take the blanket with us. It would keep us warm and keep the mosquitos away from us.”8
“Sister Turay speaks of her gratitude for a mission president who would make his way into the war-torn country with [money] in his pocket.” Those funds, from the fast-offering donations of people like you, allowed the Saints to buy food that most Sierra Leoneans could not afford.9
Sister Turay, speaking of those who were generous enough to donate for them to survive, says, “When I think [of] the people who did this … I feel that [they were] sent by God, because ordinary human beings made this kind gesture for [us].”10
A visitor from the United States sat with Abie not along ago. During his time with her, he found his eyes “drawn to a set of scriptures that were on the table.” He could tell that they were a treasure, “well-marked with notes in the columns. The pages were [worn;] some were torn. The cover was detached from the binding.”
He held the scriptures in his “hand and gently turned the pages. As [he did, he found a] yellow copy of a tithing donation slip. [He] could see that, in a country where [a dollar was worth its] weight in gold, Abie Turay had paid one dollar as her tithing, one dollar to the missionary fund, and one dollar as a fast offering for those who, in her words, were ‘truly poor.’”
The visitor closed Sister Turay’s scriptures and thought, as he stood with this faithful African mother, that he was on sacred ground.11

—Someone else was impressed with the lost money, too—the girl who lost it. She had been encouraged by her LDS friends to join them at Chiemsee and was dismayed when her funds for the entire activity disappeared. Her roommates helped her to search, had prayed with her, and had come to the desk to see if the clerk could offer any suggestions.
“Twenty dollars?” he said, trying to hide his grin. “Why, yes, someone turned it in just five minutes ago. …”
“... and the young lady’s money was returned to her,” the article implies, but the full resolution is not present in the provided text.

Deanna’s CTR B teacher held up a picture. “Does anyone know what this is?”
Deanna raised her hand. “The temple.”
Sister Dench smiled. “That’s right. Do you know which temple it is, Deanna?”
“The Denver Temple.” Deanna knew because her mother had hung a picture of it in their home.
“Why do you think Heavenly Father wants us to have temples?”
Mark raised his hand. “So that we can do baptisms for the dead.”
Danny said, “Families can be sealed there.”
“Those are both good reasons,” Sister Dench said. “What can you do now to prepare to go to the temple?”
“Pay our tithing.”
“Go to church.”
“Be honest.”
Sister Dench nodded after each answer. “During the week, I’d like each of you to think of other ways you can prepare to go to the temple.”
Deanna thought a lot about her Primary lesson that afternoon. She wanted to go to the temple someday. On the last Friday of each month, her parents drove to Denver to attend it. When they came home, they always seemed extra happy. They smiled at each other in a special way that made Deanna feel happy too.
She was imagining her own temple wedding, when five-year-old Robbie asked, “Can I use your crayons? I want to draw a picture for Grandma.”
Deanna frowned. “You broke one the last time I let you use them.”
“I didn’t mean to.”
“I don’t care. You can’t use them.”
Robbie turned away, but not before Deanna saw a tear roll down his cheek. She tried to ignore the stab of guilt she felt.
As she helped set the table for dinner that evening, Deanna told her mother about her Primary lesson. “How else can I prepare to go to the temple?” she asked, glancing at the picture of it on the dining room wall.
Her mother placed a casserole dish on the table. She didn’t answer Deanna’s question but asked, instead, “Do you know why Robbie was crying this afternoon?”
Deanna was surprised. Usually her mother wanted to talk about her Primary lesson. “I wouldn’t let him borrow my crayons,” she said reluctantly. “The last time he used them, he broke one.”
“He’s still learning how to color,” her mother said. “You could help him.”
“Are you going to make me share?”
“No, but I hope that someday you’ll want to. One thing we learn in the temple is how important families are.”
Deanna thought about that the rest of the evening. After school the next day, she noticed that three-year-old Kevin had messed up the jigsaw puzzle she’d been putting together. It had five hundred pieces, and it had taken her a long time to do as much as she had.
She started to yell at him, then remembered her Primary lesson. “It’s all right, Kevin,” she said. “I know you just wanted to help me with it.” She went to his room and found a simple wooden puzzle. “Here, I’ll show you how to work this one.” She spent an hour helping Kevin fit the pieces of his puzzle together over and over again.
After dinner, she took her box of crayons to Robbie’s room. “Do you still want to use these?”
He nodded eagerly. She sat down beside him and helped him with his picture.
For the rest of the week, she tried hard to help her brothers. Sometimes they still annoyed her, but they also made her smile—like when Kevin planted a big kiss on her cheek, and when Robbie threw his arms around her and said, “You’re the bestest big sister in the world!”
“How many of you remember what we talked about last week?” Sister Dench asked on Sunday.
Everyone raised his hand.
“What are some ways you thought of that we can prepare now to go to the temple?” she asked.
“Obey the Word of Wisdom,” Danny said.
“Keep the Sabbath Day holy,” Janet volunteered.
“Those are both good ways,” Sister Dench agreed. “Does anyone else have any other ideas?”
Deanna raised her hand. “Be nice to my brothers.” Someone snickered, and she ducked her head in embarrassment.
When she raised her head, she saw that Sister Dench was smiling. “Thank you, Deanna. That’s one of the most important things we can do to prepare to go to the temple.”
“Why is it so important?” Danny asked.
“The temple is about families. How do you think Jesus feels when we can’t get along with our brothers and sisters?”
“He probably feels sad,” Danny said.
“I think you’re right. Jesus wants us to treat our families here the way we’ll treat them in heaven.”
Deanna remembered Robbie’s hug and Kevin’s kiss. She could hardly wait for Primary to be over so that she could tell them how much she loved them.

Let me tell you about Alice. She is trained as a pediatrician. She is happily married and the mother of six children. She has served in many ways in the Church, including serving in a Relief Society presidency, and now she is the Cub Scout leader. She sews Halloween costumes and volunteers at the elementary school in the science lab.

Right now Alice is a full-time mother. Undoubtedly she will return to her medical practice when her children are raised, but that doesn’t mean that she isn’t using her medical education. Teenagers from the neighborhood have been known to appear on her porch with all kinds of symptoms.

One dramatic event occurred when a vacationing mother telephoned Alice. Her daughter’s baby-sitter had reported that the little girl was coughing and seemed sick. After apologizing for bothering her, the mother asked Alice for a favor. Could she please find time during the afternoon to check on her little girl, who appeared to have croup? For some reason, Alice immediately put aside what she was doing and went right down. She found the girl not breathing and in full cardiac arrest. She applied CPR. By the time the paramedics arrived, the little girl was breathing again. Alice’s education and her skills saved the child’s life.

Personal revelation is the profound blessing received following baptism when we are “sanctified by the reception of the Holy Ghost.” I can remember a special spiritual revelation when I was 15 years old. My precious brother was seeking guidance from the Lord as to how to respond to our dear father, who did not want my brother to serve a mission. I prayed with sincere intent too and received personal revelation of the truthfulness of the gospel.

Personal revelation is based on spiritual truths received from the Holy Ghost. The Holy Ghost is the revealer and testifier of all truth, especially that of the Savior. Without the Holy Ghost, we could not really know that Jesus is the Christ. His seminal role is to bear witness of the Father and the Son and Their titles and Their glory.
The Holy Ghost can influence everyone in a powerful way. This influence will not be constant unless one is baptized and receives the gift of the Holy Ghost. The Holy Ghost serves also as a cleansing agent in the process of repentance and forgiveness.
The Spirit communicates in marvelous ways. The Lord used this beautiful description:
“I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.
“Now, behold, this is the spirit of revelation.”
Although its impact can be incredibly powerful, it most often comes quietly as a still, small voice. The scriptures include many examples of how the Spirit influences our minds, including speaking peace to our minds, occupying our minds, enlightening our minds, and even sending a voice to our minds.
Some principles that prepare us to receive revelation include:
Praying for spiritual guidance. Reverently and humbly we need to seek and ask and be patient and submissive.
Preparing for inspiration. This requires that we be in harmony with the Lord’s teachings and in compliance with His commandments.
Partaking of the sacrament worthily. When we do this, we witness and covenant with God that we take upon ourselves the name of His holy Son and that we remember Him and keep His commandments.
These principles prepare us to receive, recognize, and follow the prompting and guidance of the Holy Ghost. This includes the “peaceable things … which bringeth joy [and] … life eternal.”
Our spiritual preparation is greatly enhanced when we regularly study the scriptures and truths of the gospel and ponder in our minds the guidance we seek. But remember to be patient and trust in the Lord’s timing. Guidance is given by an omniscient Lord when He “deliberately chooses to school us.”
The Holy Ghost will also provide revelation in our callings and assignments. In my experience, significant spiritual guidance most often comes when we are trying to bless others in fulfilling our responsibilities.
I can remember as a young bishop receiving a desperate call from a married couple a short time before I was to catch an airplane for a business engagement. I pled with the Lord before their arrival to know how I could bless them. It was revealed to me the nature of the problem and the response I should give. That revelatory guidance allowed me to fulfill the sacred responsibilities of my calling as bishop despite very limited availability of time. Bishops all over the world also share these same kinds of experiences with me. As a stake president, I not only received important revelation but also received personal correction that was necessary to accomplish the Lord’s purposes.
I assure you that revelatory guidance can be received by each of us as we humbly labor in the Lord’s vineyard. Most of our guidance comes from the Holy Ghost. Sometimes and for some purposes, it comes directly from the Lord. I personally testify that this is true. Guidance for the Church, as a whole, comes to the President and prophet of the Church.
We, as modern Apostles, have had the privilege of working and traveling with our current prophet, President Nelson. I paraphrase what Wilford Woodruff said about the Prophet Joseph Smith; it is equally true of President Nelson. I have seen “the workings of the Spirit of God with him, and the revelations of Jesus Christ unto him and the fulfillment of those revelations.”
My humble plea today is that each of us will seek continuing revelation to guide our lives and follow the Spirit as we worship God the Father in the name of our Savior, Jesus Christ, of whom I bear witness in the name of Jesus Christ, amen.

In contrast to the Thongchalerms’ large home is the simple wooden dwelling of Boonthom and Suwan Pamangkata and their six-year-old daughter, Suchitra.
Brother Pamangkata ekes out a living operating a pedicab, a passenger-carrying tricycle. He works about ten hours a day and would like to work more, but he has poor nighttime vision because of cataracts developing in both eyes. He used to have a pair of glasses to help him see better, but someone stole them. He can’t afford another pair.
Sister Pamangkata supplements the family income by cooking and cleaning for other people and by selling beautifully made crocheted items.
Brother Pamangkata studied Christianity in his youth, but there was no church available for him to join. As a married man, he met the LDS missionaries, who rekindled his interest in the Savior. Sister Pamangkata was impressed with the gospel message, but she was reluctant to be baptized. “But then, before my husband was baptized, he started living the Word of Wisdom. It helped him overcome the smoking and drinking that wasted a lot of our income. Seeing what the gospel did in his life helped my testimony develop, and I was baptized. Now, every day, I find strength in gospel principles.”

Elder Camargo, who joined the Church in an unusual way, said that “the missionaries never knocked at my door.” After a short career as an officer in the military service, Elder Camargo decided to become a Protestant minister.

He attended the Methodist seminary for three years. “On one occasion in one of my seminary classes,” he related, “the teacher was discussing the beliefs and doctrines of certain Christian groups. I remember asking him about the Mormons, and he said that he didn’t know if Mormons were even Christians. I said, ‘I think they are, because the name of their church is The Church of Jesus Christ of something,’ but I couldn’t remember the rest of it.

“The teacher said to me, ‘Why don’t you try to find out if there are Mormons in S¶o Paulo so that we could invite one of their ministers to come to us and explain their doctrines.’ So I went to the mission home in Sac Paulo and met the mission president who sent two missionaries to our class to explain the doctrines. This was the beginning. I left the seminary, studied the gospel for about eight months, and then was baptized with my wife and five children. Another child was born soon after we were baptized.”

How well I can recall a sweet, young patient whom I first saw years ago for a premarital examination. She had been born with one arm missing. Noticing that she had identified herself as a stenographer on her medical history record, I asked, “You’re a secretary?”
“Are you surprised?” she chuckled in return. “I can type with one hand as fast as many girls can with two. As early as I could comprehend, my mother told me that I have been given a deformity so that it might strengthen me, and that I was to learn to do things as well with one hand as everyone else did with two. I have never found my limitation to be a real handicap.” I have watched this young patient. She has since had a heart operation and a child of her own for whom she cares with tender love. A beautiful response to affliction, and God is pleased, I am sure.

Neiley led the cattle to the pasture, then closed the gate. After watching a moment while they chomped the dew-covered grass, she climbed onto the top rail of the fence. The smell of autumn was already in the air, and she looked toward the horizon. Soon she and her little brother, Tom, would don their emporium-bought clothes and head down the lane to school.
It was a long, long walk to the little schoolhouse, but Neiley looked forward to learning more about other peoples and places. She wiggled her bare toes luxuriously. This year will be better than last year, she daydreamed. Tom was never anxious to shove his suntanned feet into store-bought shoes, but he had seemed pleased to be able to print his own name.
“Neiley!” Tom shouted.
She turned her head and watched as he raced across the grass.
“I brought it,” he said breathlessly.
“Come on,” Neiley said as she jumped down from the rail and took the small sack from his hand. “We’ll count it in the barn.”
They sat side by side on the straw and counted their money, much of which they had earned during the long summer. Unfolding the birthday dollars Grandma had sent from Boston, they placed them faceup on Tom’s spread-out bandanna. Then they began counting the small pile of coins. Some were earned from gathering pinecones on the hill and selling them to the traveling peddler. Tom had asked who would buy pinecones, but the cones had sold along with the feathers they had found and collected.
Some of the coins were still marked with the blacking Tom had used on cattlemen’s dress boots. Neiley thought of the many hand-stitched aprons she had sewn and sold to the peddler in secret. She wondered how many of them were being worn this fine autumn morning in faraway homes.
When the counting was done, Neiley collapsed into the straw and whooped, “Tomorrow, Tom! Tomorrow, we buy a mule!”
The chores the children did were no different from those they did any other day, yet that day they seemed to take longer to complete. As Neiley gathered eggs, she glanced toward the house, where Tom and Mother were carrying buckets of water. Neiley smiled and thought of the many ways a mule would help. Not only could she and Tom ride it to school when the weather was bad, but a mule would also help with the work around the farm. It would make plowing easier, and maybe they could even build some kind of cart or wagon for it to pull. Then the walk to town to sell goods and crops would not be a walk—it would be a ride! She smiled and drew a long blade of grass through her lips. “Yes, Mother will be pleased,” she murmured.
The following morning Neiley and Tom were up before first light. They ate quickly, for they were anxious to be off.
“Now, Neiley,” her mother cautioned, as she wrapped the hand-sewn items with paper and string, “you know the value of our work. Don’t take more than is fair or less than is right.”
Neiley nodded. “Do you have Mrs. McDougal’s quilt there, too?” Neiley asked.
“It’s the moon pattern,” her mother replied with a nod. “And the settled price is three dollars.” Turning to Tom, she handed him another bundle. “This is the jam. Be careful you don’t drop it. And mind your sister.”
With a hug and a kiss from their mother, the two children started down the lane toward the rising sun. At the fork in the road they looked back and waved. Then, laden with goods and their sack of summer money, and with their hopes high, they continued on their way. When they reached town, people were already milling around the corrals and the bidding booths.
“Come on,” Neiley urged Tom. “We’ll sell the goods first. Then we can come back and look at the mules.”
Going from house to house, Neiley and Tom were invited inside while the hand-sewn items were inspected and the jam help up to the light. When they got to Mrs. McDougal’s, she was so pleased with the quilt that she gave Neiley an extra fifty-cent piece.
“Mother said the agreed price was three dollars,” Neiley protested, handing the coin back.
“Your mother doesn’t know the worth of her own work,” Mrs. McDougal insisted as she pressed the extra coin into Neiley’s palm. “You give this to her with my compliments for a beautiful job.”
Neiley looked from the coin to Mrs. McDougal. “Thank you, ma’am!” she said.
Outside, Tom jumped up and down happily. “We could put the fifty cents with our summer money, Neiley. Then we’d get a good mule for sure.”
“Tom!” Neiley frowned, her hands on her hips. “Shame on you for such a thought! That’s Mother’s quilt money. It would be stealing!”
“But,” Tom explained as Neiley hurried along, “Mother would understand. We want the mule for the good of everyone.”
“We’ll get a mule with our own summer money, or we won’t get one at all!” Neiley insisted.
Soon all the goods were sold, and Tom and Neiley headed toward the bidding booths. They sat on a bale of hay and waited.
Finally Tom poked Neiley’s arm. “There are the mules, Neiley!” he said in an excited whisper.
Neiley took their summer money from her pocket. Time and time again they raised their hands and bid, but each time the mule was bought by a higher bidder.
“Our summer money just isn’t enough,” Neiley said quietly. “We’ll have to save for another summer.”
Tom was disappointed as Neiley took his hand and led him away through the crowd. When he kept pulling back, Neiley only raised her chin higher and tugged on his hand harder. When the crowd was finally behind them, Neiley released Tom’s hand and wiped her eyes.
“Couldn’t we use just a little of Mother’s money?” Tom pleaded.
Neiley’s eyes flashed. “No!”
Someone touched Neiley’s shoulder. She turned. A tall man with gentle eyes was looking at her.
“Finished bidding?” he asked with a twinkling smile.
“We bid all we had, but it wasn’t enough,” Neiley replied.
“You have enough for my mule,” he said kindly.
“But if you watched us bidding, you must know how much money we have. It’s not really very much.”
“Money isn’t the important thing. I want to find a good home for an old friend.” The man smiled again. “Besides, anyone who is willing to give all he has for something certainly deserves to get it.”
Tom’s eyes widened. “Neiley? Did you hear him?”
As they rode the mule toward home, Neiley’s heart sang, and the stranger’s words rang in her ears: “Anyone who is willing to give all he has for something certainly deserves to get it.” Never before—even on the highest pine bluff—had Neiley felt so close to heaven as on the back of that mule.
Neiley wrapped her arms tighter about her little brother’s waist and clicked her tongue. “Get up, mule,” she said happily. “We’re taking you home.”

One priesthood bearer remembered as a young boy a meeting at his home in which Eliza R. Snow, Zina D. Young, Clara Kimball, and other leaders of the Relief Society were present. While he was playing on the floor, he heard Sister Snow, by the gift of tongues, and Zina D. Young, by interpretation, promise that he should grow to manhood and become an apostle of the Lord. The man recalling the incident was President Heber J. Grant.

In one memorable incident, a sister missionary called with allergic reaction symptoms. She had eaten mussels and was experiencing throat itching and nausea. As they talked, her symptoms escalated.
“Her tongue and face were swelling, she could hardly swallow, was drooling, coughing and developed a rash,” Sister Warwood remembers. She coordinated care, managing four phones at the same time—with the missionary, her leaders, transportation, and the urgent care centre—so they would be prepared to treat her on arrival.
“The urgent care answered right away,” she marvels, “no eternal ‘on hold’, as usual.” The missionary received immediate treatment. “Everything went so smoothly,” Sister Warwood reflects. The Lord’s hand was undeniable in this event.

The boys in the back of the bus chanted mean words as Amanda and her brother Hyrum stood to leave. The chanting wasn’t loud enough for the bus driver to hear, but the other kids heard and started to laugh and point.
Amanda’s face reddened. She could feel the anger rise within her. Those older boys were always making trouble. She turned around and told them to stop it, but they laughed and continued saying mean things. Hyrum nudged her to keep moving toward the exit.
When Amanda and her brother finally got off the bus, Amanda thought the teasing would stop. Instead the older boys kept yelling through the windows. Amanda wanted to yell mean things back, but Hyrum whispered, “Just keep walking.”
When the bus was finally out of sight, Amanda turned to her brother and exploded. “Didn’t those boys make you mad?”
“Of course they made me mad,” Hyrum said. “But they act worse if we show how much it bugs us.”
“It does bug me. We should tell Mom and Dad,” Amanda said.
“We will as soon as we get home,” promised her brother. “Did you know this sort of thing happened to me last year? When I was in middle school and you were still in fourth grade, some boys at school were saying rude things to me. Mom told me to hear the hidden message.”
Amanda wrinkled her face. “What hidden message?”
“Those boys are saying one thing with their mouths and hands, but Mom says the real message they’re sending is they don’t feel good about themselves. So they try to feel more powerful by being mean to others. My teacher said the same thing. She said people who bully others are really insecure.”
“I guess those guys are really, really insecure then!”
“Yeah, I guess so,” Hyrum said. “They announced it to the whole bus!”
Amanda thought about Hyrum’s words as they turned onto their street. Hearing the hidden message may not have changed the situation, but it helped her not feel so angry about it. “Come on, I’ll race you to the house!” she challenged her brother, and she sprinted down the sidewalk. She wasn’t going to let the boys ruin the rest of her day.

As a boy, he took piano lessons, completing all of his grades. His piano teacher recommended to his parents that they approach the organist and choirmaster at the parish church for further tuition, as she could not advance him any further. Cliff was accepted into the local parish church as a chorister in a large choir, and as a pupil at the organ. He made good progress, and at the age of 13 he was asked by the headmaster of his school to play the organ for the daily assemblies which were held in a church close to the school. He continued this until he left school at age 17.