Gospel Story Finder

President James E. Faust was deeply moved when he visited the route of the handcart pioneers. These are some of his thoughts.
In celebration of July 24th several years ago, I joined the Saints of the Riverton Wyoming Stake. … The youth and youth leaders of that stake reenacted part of the handcart trek which took place in 1856. We … went first to Independence Rock, where we picked up the Mormon Trail. We saw Devil’s Gate a few miles up the road. Our souls were subdued [quieted] when we arrived at the hallowed ground of Martin’s Cove, the site where the Martin Handcart Company, freezing and starving, waited for the rescue wagons to come from Salt Lake City. Numerous members of the Martin Handcart Company perished there from hunger and cold.
It was an emotional experience to see the Sweetwater River crossing, where many of the 500 members of the company were carried across the icy river by several brave young men.
We went farther along the trail where members of the Willie Handcart Company were rescued. We felt that we were standing on holy ground. Many members of that party died from starvation and cold there. We continued to travel up over Rocky Ridge, 7,300 feet (2200 m) high. … It was very difficult for all of the pioneers to travel over Rocky Ridge. It was particularly agonizing for the members of the Willie Handcart Company, who struggled over that ridge in the fall of 1856 in a blizzard. Many had worn-out shoes, and the sharp rocks caused their feet to bleed, leaving a trail of blood in the snow. …
We went on to Rock Creek Hollow, where the Willie Handcart Company made camp. Thirteen members of the Willie Company who perished from cold, exhaustion, and starvation are buried in a common grave at Rock Creek Hollow. Two additional members who died during the night are buried nearby. Two of those buried at Rock Creek Hollow were heroic children of tender years: Bodil Mortinsen, age nine, from Denmark, and James Kirkwood, age eleven, from Scotland.
Bodil apparently was assigned to care for some small children as they crossed Rocky Ridge. When they arrived at camp, she must have been sent to gather firewood. She was found frozen to death, leaning against the wheel of her handcart, clutching sagebrush.
Let me tell you of James Kirkwood. James was from Glasgow, Scotland. On the trip west, James was accompanied by his widowed mother and three brothers, one of whom, Thomas, was nineteen and crippled and had to ride in the handcart. James’s primary responsibility on the trek was to care for his little four-year-old brother, Joseph, while his mother and oldest brother, Robert, pulled the cart. As they climbed Rocky Ridge, it was snowing and there was a bitter cold wind blowing. It took the whole company twenty-seven hours to travel fifteen miles (24 k). When little Joseph became too weary to walk, James, the older brother, had no choice but to carry him. Left behind the main group, James and Joseph made their way slowly to camp. When the two finally arrived at the fireside, James, “having so faithfully carried out his task, collapsed and died from exposure and over-exertion. …”
I have wondered why these [courageous] pioneers had to pay for their faith with such a terrible price in agony and suffering. Why were not the elements tempered to spare them … ? I believe their lives were consecrated to a higher purpose through their suffering. Their love for the Savior was burned deep in their souls and into the souls of their children and their children’s children. …
Francis Webster, a member of the Martin Company, stated, “Everyone of us came through with the absolute knowledge that God lives for we became acquainted with him in our extremities [greatest suffering].” I hope that this priceless legacy of faith left by the pioneers will inspire all of us to more fully participate in the Lord’s work of bringing to pass the immortality and eternal life of His children.
(See Ensign, July 2002, pages 2–5.)

As a teen I studied in a technical school for young men. It was hard to be a member of the Church in an atmosphere where there were other beliefs or no beliefs at all. Being the only member in school was difficult because I felt alone; I felt different. My classmates were relatively good, but many didn’t share my principles.
I remember well one time when they wanted to get me to smoke. They didn’t say it directly. Instead, one of them lit a cigarette while we were in our classroom waiting for the professor. We weren’t supposed to smoke inside the school.
I was sitting in the back. The guys at the front of the room lit the cigarette, and they each took a puff and passed it on. Everyone was watching to see it get to me. Finally the guy in front of me took a puff and turned around.
I didn’t take the cigarette.
He said, “Come on. Go ahead.”
“No, I’m not going to smoke.”
He took the cigarette and put it to my mouth. So I hit him. He hit me back. Then almost everyone in the room started to fight, though we quickly calmed down before the professor got there.
Now I’m not saying that was the right way to respond, but I was only 13. I didn’t know how to respond. I just knew no one was going to make me smoke.
After class I found the boy I had hit and asked his forgiveness. With some emotion, he told me, “No, I’m the one who needs to ask your forgiveness.”

“No. Mine!” Eli said loudly and pushed his little fist into my shoulder, hard. “Susie is my bear,” I shouted back. “Grandma gave her to me for my birthday!” I turned away from Eli so he could not grab the bear from me. Then I yelled for Mom.
“Susie, mine! No Hannah!” Eli told Mom with a frown.
“Hannah, I know Susie is your bear,” Mom said. “But Eli doesn’t understand. Could you at least let him hold her today, since it’s his birthday?”
That didn’t sound fair to me. When Susie was new, Eli was just a baby. I let him carry her around and sleep with her in his bed. Pretty soon Eli thought that Susie was his own special bear. He wouldn’t share her with me anymore—not ever.
“Mom, Eli is two years old now,” I said. “He should know how to take turns.”
“We’re going to have to think about this,” Mom said. Then she put Susie up high in the closet so we wouldn’t keep fighting.
That afternoon, when Eli was taking his nap, Mom and I had a good idea. “This means that when you want to play with Susie, you will have to ask Eli,” Mom reminded me.
“I know,” I said. Mom gave me a hug. Then we went down to the basement and found some tissue paper and a bag. Mom let me decorate the bag with markers. “This is going to be so fun for Eli,” I said.
When Eli woke up, we brought him into the living room. “Hannah has a special surprise for you, Eli,” Mom said.
I handed him the bag and he pulled out the tissue paper. At the bottom of the bag he found Susie.
“Susie. Hannah. Me!” Eli said. He smiled and laughed and did his happy dance. He hugged Susie again and again.
“Susie is your bear now,” I told him. “Happy birthday.”
That night Mom and I watched Eli fall asleep with Susie in his arms. Mom squeezed my hand and I felt warm inside. But I wondered how long it would be until Eli would let me play with Susie again.

For my 17th birthday, my dad presented me with his old Volkswagen. I was ecstatic. Imagine—my very own car! I was anxious to take a drive. A long drive. Somewhere. Anywhere. I suppose my excitement was, in part, a result of a boyish, budding sense of independence.
The long-awaited and sorely anticipated journey finally arrived the following summer when my parents gave me permission to drive a few states away to visit a cousin. My 15-year-old brother, Tom, accompanied me. My dad hugged me and cautioned, “Keep your sense about you, Ray. And be careful.”
It was a memorable trip, mainly because it was my—rather our—maiden voyage, of sorts. Our first real time away from home. That, in itself, was the real adventure.
As with all adventures, this one came to an end, and it was time to go home. We were tired and ready to return to the comfort of our own beds.
Tom was asleep in the backseat of the car as I snaked my way through the mountains on a high, narrow road. I had been driving all day, and it was late, so I couldn’t wait to get down off that mountain, pull off the road, and get some sleep, at least enough for a brief respite before finishing the final leg of our journey.
Being saddled with an aching want for sleep, along with a youthful helping of inexperience and irresponsibility, I was driving too fast for the conditions of the road. The night was blacker than a bad tooth. The sickle-thin cut of moon in the inky sky and the feeble, confetti-like throw of star glow provided scant illumination on the dark road. I negotiated the narrow, serpentine roadway using the almost-just-as-meager aid of the vehicle’s headlights.
Just as I was about to round yet another sharp curve, I heard a voice within me say, “Slow down. There are two deer around the corner in the road.”
Driving as fast as I was and already upon the turn, I had only time enough to react—to either ignore the voice or hurriedly follow the instruction.
I chose the latter, quickly slowing down as I took the blind curve. And there, just as the voice had forewarned, standing in the middle of the narrow roadway, were two deer, blinded by my headlights and too startled to move.
Had I not heeded the voice, I would have swerved to the left and driven off the edge of the huge drop-off.
After maneuvering around the deer, I proceeded on our route. It was good to be home again. As I lay in my own bed with my hands tucked under my head, I realized that as much as I looked forward to the notion of one day being on my own, I hoped that wherever life found me, I would be living righteously enough to always have the companionship of the Holy Ghost.

The day after that Cindy came to our house to play dolls with me and my sisters, Katie and Shauna. Suddenly Cindy asked, “Janna Lynn, what is the Holy Ghost?”
Her question surprised me so much that I couldn’t think what to say. Katie is two years older than I am, and I looked at her for help, but she didn’t look up. She just went on brushing her doll’s hair.
I guess Cindy figured I didn’t understand her question, because she tried again. “In church yesterday your dad put his hands on your head and said, ‘Receive the Holy Ghost.’ What is the Holy Ghost?”
I got real busy tying a bonnet on my doll. It gave me a minute to think. To me the Holy Ghost simply was, and He didn’t need explaining. But I knew Cindy would insist on an answer. Finally I said, “Well, the gift of the Holy Ghost is really neat.”
“What does the Holy Ghost do?” Cindy asked.
“He’s a spirit person, and we can’t see Him. But He helps people to know the right thing to do.”
“Oh,” she said.
I was glad that she didn’t ask any more questions.

One morning when I was serving as a young missionary in Beaumont, Texas, my companion became ill and needed to rest. Following the counsel of our mission president for such situations, I pulled a chair up by the open window in our fourth-story apartment and began to read in the Book of Mormon.
Soon I became immersed in the scriptures, and after a time I came to Alma chapter 29, verses 1 and 2:
“O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!
“Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the earth.”
As I pondered on Alma’s words, they became deeply personal. My companion and I had knocked on hundreds of doors in Beaumont, offering to share our message, but with limited success. In my mind’s eye, I began to imagine what it might be like if I were an angel and could cry repentance with a voice to shake the earth. I looked out the window at the people coming and going on the street below. I imagined what it would be like if I were standing there shining like an angel, with my hands raised, speaking with a voice of thunder. I envisioned the buildings shaking and people falling to the earth. Under the circumstances I imagined, they might have a sudden desire to listen to what I had to say!
But then I read the next verse: “But behold, I am a man, and do sin in my wish; for I ought to be content with the things which the Lord hath allotted unto me” (v. 3).
I was humbled to realize the Lord loves all His children and has a plan for His work. My job was to do my part.
I was also humbled to realize something else. In that moment, I knew that what I was reading was not fiction—it was real. Quietly and peacefully while I was reading, I had been filled with light and with the realization that this Alma was an actual person, that he had lived, and that he too had deeply desired to share the gospel message with others.
If you had asked me in that moment, “Do you know this is true?” I would have replied, “Absolutely!” At that point, it became clear to me that I was receiving a spiritual witness of the truth of the Book of Mormon.
As I have reflected on that experience—and many such witnesses since—I have come to better understand how vitally important it is to receive by the Spirit. We often focus, appropriately, on the importance of teaching by the Spirit. But we need to remember that the Lord has placed equal, if not greater, importance on receiving by the Spirit. (See D&C 50:17–22.)
As I have read back over my journal entry to understand and learn more from the experience I had as a missionary, I have realized that although I had read in the Book of Mormon before, what happened in Beaumont that morning was different because I was different. As inexperienced as I was, at least on that occasion I was sincerely trying to seek and to feel, and my intent was to act in faith on what I learned. I know now that such witnesses are available to each of us on a regular basis if we will receive them.

When Stephen W. Owen was 14 years old, his neighbor hired him to cut the grass in his spacious yard and weed his garden every week. “It took me three days to mow that lawn,” said a smiling Brother Owen, who was sustained on April 4, 2015, as the Young Men general president.
When young Stephen finally finished, his wise employer asked him to join him for a walk though the garden in order to point out a weed or two that had been overlooked.
“He told me that I needed to pull every weed,” he said. “That was my first job and it helped me understand what it meant to be duty-bound.”
Brother Owen would learn lessons that year that went far beyond lawn and garden care. For one, he discovered that satisfaction is found in doing hard things the right way. He also learned the value of mentors.
The neighbor expected only the best from Stephen. “It was like he was saying to me, ‘I know who you can become, and I want to help you.’”

After Elsa joined the Church in the Netherlands, she experienced a genuine connection with a loving Heavenly Father. But as a young single adult, she also dealt with loneliness when family members and friends felt uncomfortable with her new religious beliefs and habits. “The best thing members have done for me,” she said, “is to willingly befriend me outside of church. Some go to the temple to do baptisms with me even though they have been endowed. I need to interact with members beyond Sunday to get strength and endure to the end.”

Elsa feels like her biggest challenge as a recent convert is “the expectation to suddenly understand everything,” she says. “All the acronyms, events, callings. It can be a little mind-blowing, and I sometimes worry people are judging me for not learning faster.” Additionally, like many others, she experiences social anxiety that “keeps me comfortable sitting toward the back of the chapel, rarely interacting.” Large groups are daunting, and she wonders if others judge her for her lack of participation. “It’s not that I don’t want to take part in the lessons or sing hymns openly or say a public prayer,” she explains. “It’s just that I’m afraid I might actually burst out crying in front of these people I don’t really know yet.”

Members who are nonjudgmental, Elsa says, help her the most. “They listen to my dilemmas and don’t intrude into my personal space. They act with sincerity and patience while I learn for myself what being a member is all about.” In spite of her anxiety, she accompanies the missionaries and looks out for new members and investigators. “I know how it feels to be new,” she explains, “and want to make sure no one turns away from the gifts of the gospel that saved me from despair.”

One of the greatest testimony-building experiences in my life came early in my mission. At the Missionary Training Center, I had finished reading the Book of Mormon, and I took the challenge given in Moroni 10:3–5 to pray about the Book of Mormon. As I prayed, I expected an overpowering revelation of the truthfulness of the book, but nothing came.
When it was time for me to fly to South Africa, still nothing had come. A few weeks into my service, I hadn’t yet received an answer to those prayers. I was getting discouraged.
One night, my companion and I had an appointment to teach the first discussion to a preacher. He accepted everything we said until we taught about Joseph Smith and the Book of Mormon. As a new missionary, I didn’t know what to do, but I felt prompted to simply testify. As I bore to him my simple testimony of the Prophet Joseph Smith and of the truthfulness of the Book of Mormon, the Spirit touched my heart. I was filled with a sense of peace as I shared with this man a knowledge that I didn’t know I had.
That was an answer to my weeks of prayers. Up to that point I had believed that the Book of Mormon contained God’s word, but now I can say that I know that it is true; it is “another testament of Jesus Christ.”

Illustrations by Garth Bruner
Stay close! We don’t want to lose each other.
Can we go on that one?
That might be too scary for Lilly. Let’s find one we can all go on.
Can we please go on the rollercoaster next, Mom?
Mom? Lilly?
I’m never going to find them!
I need to pray.
Heavenly Father, please help me find my family.
Can you help me? I don’t know where my family is.
Sure, don’t worry. Let me make a call.
Mom! Lilly!
Tucker! We were so worried!
Heavenly Father answered my prayer.
Hey, Lilly, wanna go on the bumper cars?
Thanks to Tucker D. from Texas for sharing this story! We’re glad you thought to pray.

Over the years I had become comfortable with the idea that the Lord had given me my quota of trials; I thought my life would be spent caring for my children with their special needs. I did not resent this idea and even felt great peace and joy as I looked to my future. We had accepted the challenges and disabilities of both our sons, along with raising our two beautiful daughters. We even felt the strong desire to add to our family by adopting three more children with special needs. Each time we entered the adoption process, we experienced miracles as we were guided through each step of the way. There have been tremendous challenges but also tremendous blessings.

Vroom! Peter’s new remote-controlled car seemed to roar to life. It zigzagged through crumpled wrapping paper. It zoomed under the Christmas tree, its blue paint reflecting the lights.
When Peter had unwrapped his present that morning, he just knew it would be the fastest race car around. He was planning to make a race track for it.
But first Peter had to go to the homeless shelter with his family. Last week they had decided to help serve dinner to people there on Christmas night. Peter had liked the idea then. But now he just wanted to keep playing with his car.
Peter slowly put his boots on. “Why can’t I stay home?” he grumbled.
Dad ruffled Peter’s hair. “Getting toys for Christmas is fun. But Christmas is really about Jesus. That’s why we wanted to celebrate His birth by doing something He would do—helping others.”
Peter still didn’t feel like going. But he trudged out the door anyway.
Once they got to the shelter, a lady led them to the kitchen. Peter followed her to his spot, and she handed him a spoon. His job was to serve green beans. Yuck! he thought.
People started coming in the cafeteria. One by one, they moved through the line. Peter dumped a spoonful of green beans on each plate. Scoop, plop. Scoop, plop. He couldn’t think of anything more boring. His mind kept going back to the race track he wanted to build.
Peter scooped another spoonful of green beans. When he looked up he saw a boy sliding his tray closer. Peter spooned the beans onto the boy’s plate. He looked up again, and their eyes met. The boy smiled. “Thank you!” he said. Peter watched him sit down by a tall woman. They looked happy. That made Peter happy too.
Maybe Dad was right, Peter thought. He could play with his toys anytime. But coming here was special. He thought about how Jesus spent His life helping people. And wasn’t Christmas about celebrating Jesus’s birthday?
When the next person came through the line, Peter smiled as he scooped beans onto her plate.
“Merry Christmas,” Peter said.
He tried to smile at everyone who came through the line. Not everyone smiled back, and that was OK.
On the ride home, Peter looked at Dad. “I think I understand what you said earlier, about what Christmas is really about.”
“Oh yeah?”
“It’s not about getting stuff,” Peter said. “Helping people is more important.”
“I think you’re right,” said Dad. “And maybe we can come back soon to help again.”
Peter grinned as he looked out the window. He was glad he’d spent Christmas night helping others, like Jesus would.

Twenty-three boys in the Ontario First Ward, Nyssa Oregon Stake, earned the rank of Eagle in the same year.
It all started when their Scoutmaster, Glen Banner, challenged them to make it a “Year of the Eagle.” The troop set a goal to complete their Eagles before the year was up. Each had to set intermediate goals, and each encouraged and reminded his friends of their common goal. Several mothers made a banner proclaiming the “Year of the Eagle” and this banner was displayed at each court of honor and all Scout activities.
As the 23 boys were ready to participate in their Eagle projects, the Scoutmaster contacted the mayor to offer the time and talents of his Scouts. In total, this single troop donated more than 2,000 hours of service to their community, doing such things as renovating playground equipment, planting shrubs, marking a segment of the Oregon Trail, and volunteering for other community service.
When their goal had been reached, a special program was held honoring the troop. The mayor made a proclamation, and special speakers were Elder Paul H. Dunn, of the First Quorum of the Seventy, and Danny White, quarterback of the Dallas Cowboys football team.

Many of you during your lifetime have had a pet that may have come to a tragic end, with sad moments following. Some years ago while traveling on a family vacation, we acquired a rather unusual pet, which was a small, friendly, not-too-long water snake from the beaches of Puget Sound. My children named him Sneaky, as short for Sneaky Snake.
Early one morning while the family was off walking near the motel, Sneaky somehow got out of his cardboard box. When the room attendant entered to tidy up the room in our absence, Sneaky, seeing the open door, headed for it. She slammed the door shut in absolute terror, and since Sneaky got caught in the door, we might say he came all apart.
It was the end of Sneaky, the beginning of a nervous breakdown for the girl attendant, and a time of weeping and disappointment on the part of our children.
Now there is a lesson here. The attendant had erroneously perceived Sneaky as something less than the friend he was.

Those walls are very significant to me. My grandfather John F. Anderson, a skilled stonemason from Aberdeen, Scotland, was called to dress the white granite stone for this holy temple. In 1915 at the laying of the cornerstone, he had the honor of acting as the chief mason under the supervision of Elder David O. McKay. In 1923, before the temple was dedicated, my grandfather laid the very last stone. Then, in his journal he recorded, “It was not the capstone, but a small stone at the front gate entrance.”

Winter is a cold time of year in the Russia Moscow Mission. To a missionary this sometimes seems true of not only the weather but also the people. They become introverted. Everybody seems to be rushing home after work. People are ill, the roads are terribly slick, and the cold ruthlessly bites every exposed piece of skin. Smiles are rare.
My companion and I found ourselves in these conditions during the winter of 2005. We wanted to cheer people up by sharing our message of faith, hope, and love, but nobody wanted to listen. And to be honest, my mood wasn’t all that great. I couldn’t help but feel discouraged. Day after day we walked the cold streets in search of people to teach, freezing our feet to the bone. In spite of the discouraging circumstances, we didn’t want to give up. Christmas was getting close, and we wanted to help people feel the Christmas spirit. But how?
One evening as we were on the train returning home, a small group of musicians walked into the railcar. They played wonderfully, but to my surprise, their performance didn’t have an effect on anybody. Maybe a person or two gave them some pocket change, but the rest just stared out the frosty windows. I felt bad for the performers and gave them a few coins.
Soon we arrived at the station near our apartment and ran home. As soon as I closed the apartment door, the phone rang. I picked it up and recognized the voice of our district leader. That day we were supposed to have thought of ideas for celebrating the Christmas season as missionaries. I had totally forgotten, but I didn’t want him to know that. Straining for an idea, I remembered the group of musicians and suggested that our district could sing Christmas hymns on the trains. I could accompany them on the violin. To my surprise and perhaps dismay, our district leader loved the idea. We decided on a day. “What was I thinking!” I said to myself, remembering that three of the missionaries in our district were tone-deaf.
The day came, and the missionaries met on the platform. The sun had set long ago, and it was terribly cold. My feet were already numb. We rehearsed for about five minutes until the train crept slowly up to the platform. We gladly entered its open doors, getting out of the cold wind and snow. I took my violin out of its case and silently prayed that God would touch the hearts of the listeners.
As we boarded the train, most of the people didn’t pay any attention to us. My fingers hadn’t warmed up yet, so when I started to play, the tone of the violin sounded very simple but very piercing. Suddenly the mood in the railcar changed. It was almost as if something could be felt in the air. The passengers seemed to hold their breath. The other missionaries joined with me, singing the words to “Silent Night”:
Silent night! Holy night!
All is calm, all is bright
Round yon virgin mother and Child.
Holy Infant, so tender and mild,
Sleep in heavenly peace;
Sleep in heavenly peace.1
While I played and the other missionaries sang, nobody in the railcar spoke a single word. When we finished the hymn, I looked around at people’s faces. Everybody was looking attentively at us. Tears were flowing down the cheeks of several women. It was silent for a minute as nobody wanted to interrupt the moment. Finally a man standing in the back of the railcar exclaimed, “They are Saints, genuine Saints!” Everyone began to applaud.
As we walked down the aisle, many people wanted to give us money. When we didn’t accept it, they became all the more surprised. I heard somebody saying under his breath, “This just doesn’t happen.” One man even tried to give us a thousand rubles and was shocked when we refused the money. Instead, we offered him a pass-along card, which he gladly took. Soon other passengers began asking for pass-along cards. They also asked about the Church and us. It seemed like wherever we looked, our eyes were met with smiling faces and warm greetings. At the end of the railcar, we wished the passengers a merry Christmas and waved good-bye to our new friends.
On the other side of the door, we looked at each other in disbelief. “What just happened?” we asked. Then, with twice as much energy, we entered the next door. At first the passengers didn’t pay any attention to us, but after we performed the hymn, they had the same miraculous reaction. For the rest of the evening, we made our way through the railcars, experiencing the same thing in each one. Never before had I seen such acceptance and love.
Returning home that night, I realized that I had experienced a miracle wrought by music, a message about the Savior, and the spirit of Christmas. Even in the coldest times of our lives, we can be comforted by the Lord’s presence. How blessed I was to have seen how drastically people can change under the influence of the Spirit. I will always remember that evening and treasure it in my heart. May the Spirit forever work such miracles!

Sonia Patrick describes herself as a mouse with a tail on fire running through a dry field. On the streets of Barbados—where the culture swings to a Caribbean beat—she makes sure everyone at the bus stop hears her testimony.
“God comes first,” she said. “I carry Him with me everywhere I go.”
Sister Patrick is among a growing number of members in the Christ Church Branch who have felt the fire of temple and family history work. They have learned firsthand what Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles taught: “Anywhere you are in the world, with prayer, faith, determination, diligence, and some sacrifice, you can make a powerful contribution.”1
Sister Patrick joined the Church in 2008 after meeting the missionaries, who offered to wash her car for free. She is now known as the “bold one” in her branch on this sunny island in the West Indies.
“I grew up Christian,” she said. “I felt a spiritual pull to accept the missionaries’ offer to attend church.”
Tragedy struck three years after her baptism when her only son was killed. Suddenly, she said, “family history became very important to me.”
Opportunities for family history research and temple work were limited at the time on the island. Computers were scarce, and travel to the nearest temple was expensive and difficult.
Sister Patrick arranged for the proxy baptism of her son but remained patient over the next years. She stayed busy “doing what she was supposed to do” until a series of events came together to provide more help for her family history work.
Wheels were set in motion when Sister Jennilyn Stoffers arrived in 2022 to serve in the Barbados Bridgetown Mission office. Her call to Barbados came as a last-minute surprise. For months, she had made preparations with Church leaders to serve in Ireland, where the wet and cold of northern Europe were more conducive to her health. She had her bags packed for Ireland until she read her mission call, sending her the other direction—to the heat and humidity of Barbados.
Sister Stoffers replaced her warm wools with breezy cottons and soon arrived in Barbados. “There was a lot of adapting,” she said of the weather, the Bajan dialect,2 the culture, the food—just about everything.
“It was easy to fall in love with the members and their pure faith in God,” she said. “Everyone should experience a fast and testimony meeting in Barbados. Members know the scriptures. They are strong in their faith. They face persecution from family and society. Many are the only members of the Church in their families.”
Before long, the branch president asked Sister Stoffers to teach a class on temple preparation and family history work, a subject that fires her imagination and devotion.
A spark was struck among several members. They lingered after meetings, huddling around the branch computer, where Sister Stoffers helped them discover the richness of family history work.
Margaret Haynes was among the first to taste the spirit of the work.
“Imagine how my ancestors are reacting,” she said in reflection. “One day I will meet them. I have always felt a special feeling of being watched over by them. It brings me joy to unite my family. I feel their yearning to make covenants.”
Enthusiasm spread, and more members joined in the weekly gatherings.
“They get after it,” Sister Stoffers said. “If they need permission to perform an ordinance or need data like a birth date, they call a relative right then. There’s no waiting for a more convenient time.”
The laws and culture in the Caribbean make researching family records a challenge. “Yet,” said Sister Stoffers, “members of the branch deal with the frustrations and have now submitted more than 500 ordinances to the temple.” And more are coming.
As Church members unearthed their ancestral past, Sister Stoffers began wondering how they might experience the joy of serving in the temple on their ancestors’ behalf, given the expense of traveling to the Santo Domingo Dominican Republic Temple.
Considering her resources, she remembered the youth and adults in her home ward near Ogden, Utah, USA. With their enthusiasm to serve, could they fill the gap and help their brothers and sisters in Barbados?
Photograph of Ogden Utah Temple by David Bowen Newton
Sister Stoffers’s home-ward bishop liked the plan and rallied the support of youth and adults. Soon, names from Barbados were being shared instantly on FamilySearch.
Now, as often as their schedule permits, a battalion of youth converge on the Ogden Utah Temple, where Bishop Rob Smout pulls from a stack of ordinance-ready printouts to divvy among the youth. The talkative youth grow whisper quiet as they contemplate the unusually spelled names of people with whom they have no connection but feel a spiritual kinship.
Participation has been widespread across the ward. On certain Saturdays, a family of five boys arrives early at the temple to enjoy the sunrise over the Wasatch mountains before performing baptisms.
“It’s become a ward quest,” said Bishop Smout. “It has united the ward. Many have become involved and take names routinely, including those who haven’t attended the temple in years. Others have come back into activity to participate.”
Many members in Barbados, meanwhile, have had unique experiences that motivate them to gather their families.
“As we work together, we feel a family connection,” Sister Stoffers said. “We feel a saintly joy. It is hard to describe, except that it seems to resonate in others beyond.”
“As we work together, we feel a family connection. We feel a saintly joy.”
This enthusiasm to discover ancestors has now spread beyond the branch and across the Caribbean to members on neighboring islands. Proselyting missionaries assist by meeting with members in their homes. To guide those in the far reaches of the mission, Sister Stoffers conducts virtual training sessions.
This effort on a small island in the Caribbean began with love and a desire to bless ancestors. Then came the means to learn how. The branch discovered that the work is spiritual, requiring what Elder Scott called “a monumental effort of cooperation on both sides of the veil, where help is given in both directions.”3 They proved that even in remote Barbados, a small number of devoted members can make a great contribution.

When I was 17 I was the ward organist, and many times I would take my date to the church so that I could practice the organ, and she would sit and listen. This may well have been because I didn’t have any money, much more than because of her deep love for music, but we started a relationship in doing that and we found that we both liked music. I played the hymns and they brought a lovely spirit to our times together in a chapel as hymns were played with intermittent talk, perhaps followed by a five-cent ice cream cone when I took her home. Now, any one of you reading this might think these were strange kinds of dates, but the important thing in any generation is to find uplifting things you can enjoy together and do them! There’s nothing more boring—and potentially dangerous—than a date that starts out, “Well, what do you want to do?” Be creative, be enthusiastic, and prepare by thinking about the kinds of things that will help you get to know each other better. Decide well in advance where you are going, what you will do, and what time you will be home.

I was puffing as I ran my third lap around the track, but I was determined to finish at least a mile. My friend Jennifer had pulled ahead of me as usual, nearly half a lap ahead and still gaining. It didn’t bother me that she was faster. I admired her for it. I admired her for a lot of things.
We had been friends since fifth grade, and I remember how she struggled with math so much that she had to get extra help. Now she was on the honor roll. Athletics came more easily to her, but she had to work hard at those, too. That’s why we were running the track together. She needed the athletic conditioning; I needed the exercise.
It was hard not to like Jennifer with her outgoing personality that made her cheerful and friendly. She seemed to have it all and do it all. Her life was an endless round of activities, all of them wholesome and productive.
I was busy too. I always had more to do than time to do it in. In fact, I had to schedule very carefully in order to fit it all in. I wondered about Jennifer’s schedule—which was busier than mine—and wondered how she did all that she did.
That was about when I noticed the younger red-haired girl standing by the track watching us. I knew her. She was a handicapped student at our small school. I said a polite hello as I ran by her, but I couldn’t afford to slow my pace to say much more. She watched as I rounded the track.
Jennifer seemed to be behind me now, even though I knew she was already a lap ahead of me and about to lap me again soon. She would be finished before me and on to the other important activities she had planned, I was sure.
I looked ahead to the next turn and then looked back to see where Jennifer was. She had slowed to a snail’s pace, and hanging on to her hand and running beside her was the red-haired girl I had passed. The busiest girl in the school had time to help someone else, and I didn’t. I thought about the Savior as I watched the two of them running together.
I was the only onlooker. Only the Lord and I would ever know about that small kindness. Jennifer didn’t do it for recognition; it was just the way she was. That day she became my hero, not because of all the great things she was noted for doing, but because of that simple act of kindness when no one was around but me.
That was quite a while ago, and Jennifer is now taking time out from her busy life to serve a mission in the Philippines. I often wonder whose hand she is holding now.

When George Albert Smith was in his later years he had the following experience:
“I became so weak as to be scarcely able to move. It was a slow and exhausting effort for me even to turn over in bed.
“One day, under these conditions, I lost consciousness of my surroundings and thought I had passed to the Other Side. …
“… I saw a man coming towards me … and I hurried my steps to reach him, because I recognized him as my grandfather. … I remember how happy I was to see him coming. I had been given his name and had always been proud of it.
“When Grandfather came within a few feet of me, he stopped. His stopping was an invitation for me to stop. Then—and this I would like the … young people never to forget—he looked at me … and said:
“‘I would like to know what you have done with my name.’
“Everything I had ever done passed before me as though it were a flying picture on a screen—everything I had done. Quickly this vivid retrospect came down to the very time I was standing there. My whole life had passed before me. I smiled and looked at my grandfather and said:
“‘I have never done anything with your name of which you need be ashamed.’
“He stepped forward and took me in his arms, and as he did so, I became conscious again of my earthly surroundings. My pillow was as wet as though water had been poured on it—wet with tears of gratitude that I could answer unashamed” (George Albert Smith, Sharing the Gospel with Others, 1948, p. 111).