Gospel Story Finder

The brothers—Michael, Peter, and Matthias Lehmann—had spent their lives behind barbed wire and concrete walls, guarded by men who would shoot to kill anyone who tried to escape. It looked like a life sentence with no hope of parole.
Inmates of a maximum security prison? Hardly. The Lehmanns are an active LDS family whose only “crime” was being born in East Germany. And it looked like future generations of Lehmanns would also be born behind the barbed wire.
Then, suddenly, in November of 1989, the East German government collapsed. Guard towers stood deserted. And the Berlin Wall that had split East from West was hammered into a million pieces.
While many East Germans rushed to fill their shopping bags in the West, Peter, Matthias, and Michael Lehmann hurried to fill out their mission papers.
The young men’s parents, Rudolf and Ruth Lehmann, had joined the Church just months before the infamous wall was built in 1961. They proceeded to raise seven LDS sons in a country where families were small and atheism was the official religion. Like other East German citizens, the Lehmanns were told where they could and could not travel, what schools they could attend, what occupations they could pursue, and what they couldn’t read or say. They could practice their religion in their home, and they could meet in small branches, but government agents sometimes visited their meetings. They could have their scriptures, but other Church literature was stopped at the border. Proselyting was forbidden, and going on missions was out of the question. It was a challenging place in which to grow up as faithful Church members.
Peter Lehmann remembers being made fun of in citizenship classes in school. Everyone knew he was a Mormon. “In fact,” he says, “they probably knew more about my life than I did. We were watched. I think my family had a red dot on any record we had in any government office. We belonged to the Mormon church. We had seven sons. We were a different family.”
Michael Lehmann recalls: “My parents tried to raise me in a way that I wouldn’t talk about certain topics in public. They taught me to be careful in case I was near somebody who might have installed microphones or something like that. You never knew who to trust.”
In those conditions, people either dropped away from the Church completely, or they clung to it—and each other. It was a place where faith grew despite the surroundings. And, as President Spencer W. Kimball said, faith precedes miracles.
Most of the miracles were quiet ones: healings and the blessings that come from paying tithing and living the Word of Wisdom. And there was the miracle of developing and keeping a testimony in such a place.
Michael: “When I started going to school, I had a hard time with it because my parents told me about God, but everybody around me—students and teachers—tried to tell me there was no God at all.”
Peter: “In citizenship classes in school we were taught atheism as official policy. They made fun of religion in class and said if you belonged to a religious organization, you were working against the government. The government was more or less worshiped.”
Parents taught one thing; society often taught the opposite. Like LDS teens everywhere, the Lehmann brothers had to find out for themselves. “We had a really good home,” Peter recalls. “I kind of recognized the importance of doing what my parents wanted me to do. Still, with all of the experiences I had in school—people and teachers gave us a hard time and wanted me to get up and deny God—I said to myself, ‘We’re doing all this stuff. Why? There’s got to be something.’ I got on my knees and said, ‘I want to know for myself. I want to have the feeling in my heart.’
“I prayed and studied the Book of Mormon, and I got a testimony at that time, a little testimony that grew.”
Gaining a testimony is a major step. But what do you do when you know something is true and necessary—but it looks impossible to achieve? For example, what do you do when you have been taught how important temples are, yet you can’t travel to one? You do what the Lehmanns and other East German Saints did. You pray, and you live to be worthy of temple blessings someday in the future. And it looked like it would be a long way into the future.
But even faithful people can be surprised by blessings. And when the East German government announced in 1982 that the Church would be allowed to build a temple there, the members were grateful and astonished. “I was amazed,” says Michael simply. “From that time on, I knew everything else was possible.”
The brothers talk about the time they went with their father to see the temple while it was under construction. After work one night, they took off, riding their dilapidated bikes twenty-five miles through the hilly countryside. And when they got to the temple site, they just stood across the street from the rising walls and watched.
And they wept.
The four eldest Lehmann brothers had grown up in the Church, found occupations, married—all without real hope of first serving missions. And it looked like the three youngest would follow the same path.
Michael, oldest of the three, says, “In church, everybody talks about saving money for a mission, but because the wall was up, none of the younger people believed we would be able to go on missions.”
“My parents taught me to save money to go on a mission,” says Matthias, “and I did it, too. But I never really thought I’d be able to go.” His patriarchal blessing did say he would serve a mission, but he assumed it would be later in life. When he served as a stake missionary at the open house prior to the temple dedication, Matthias thought maybe that was the fulfillment of the blessing.
Then there was Peter, youngest of the sons. He knew something his brothers didn’t know. Peter received his patriarchal blessing in 1986, after the temple dedication. He talks about going to a small town on the Polish border, attending a small branch in a shabby rented building rich with the Spirit, and then going to the home of the patriarch.
“He told me that I would go on a full-time mission. I would serve in a different country and a different language, and it would be in my youth. I was crying, I felt so close to the Lord in that moment. Afterward, I read my patriarchal blessing every night. I prayed. And I started saving money for my mission. I knew I was going soon.”
Peter just didn’t know where he would be going. (He thought somehow it might be Russia, since he spoke that language fairly well.) And, for some reason, he shared his blessing with his parents but not his brothers. “I was kind of different in my family. I always said, ‘We’re going on a mission, and it’s going to be great. We’re going to change things.’ My brother Matthias was skeptical. But I had my patriarchal blessing. I knew.”
Still, Peter didn’t know how it would happen.
Then, not long before the hated wall came down, the East German government began to allow a few full-time missionaries into East Germany for the first time in fifty years. At the same time, a handful of East German missionaries were allowed out of the country to serve in other nations. For some reason, none of the Lehmanns were permitted to be part of that group.
But then came those November days that were replayed on TV screens all over the world. East Berliners sat atop the wall with hammers and iron bars, tearing apart a barrier that had already been undermined by faith and prayer.
Peter was the first to submit his mission papers. Matthias and Michael followed soon after. All three were called to missions in the United States: Michael in the Tennessee Nashville Mission, Matthias in the Idaho Boise Mission, and Peter in the Colorado Denver Mission.
They knew what it was like to become free. Now they were ready to help others tear down another kind of wall. Every conversion, every life changed, is another person set free spiritually. And that is the greatest freedom. Just ask the Lehmanns.

Truman Osborn Angell was born in 1810 in North Providence, Rhode Island, to James and Phebe Osborn Angell. The fifth of ten children, Truman learned responsibility at an early age. When he was only nine, his father left home for a time, and the young boy became responsible for much of the work on the family farm and was able to attend school for only two winters. At the age of seventeen, Truman was apprenticed to a joiner to learn the craft of carving and fitting beautiful wood trim for homes.
About this time, an important occurrence took place in his life. In his journal he wrote, “I felt an earnest desire to become a subject of Christianity.” For months he prayed for guidance, and his “mischievous life and shortcomings were laid aside.”
This change prepared Truman to accept the message of two Latter-day Saint missionaries a few years later, after he had moved to western New York. He was baptized, and so were his wife, Polly, and his mother. Then, fired with the spirit and happiness of the gospel, Truman and a cousin traveled east five hundred miles, preaching daily for nine weeks.
Truman had a desire to join the main body of the Church, and in 1835 he moved his little family to Kirtland, Ohio, where he found work waiting for him in the temple. Pulpits, pews, stairs, window casings, and doorjambs all needed to be built. The Prophet Joseph noticed his fine work and put him in charge of many other buildings in Kirtland.
When the Kirtland Temple was almost completed, Truman was ordained a seventy. Eagerly he prepared for another mission. But shortly before he was to go, Joseph Smith asked him to stay and build a store. Truman told the Prophet that he was now a seventy and wanted to serve a mission. The Prophet simply said, “Well, go ahead.”
After Joseph Smith left, Truman struggled with his thoughts: How could he bear testimony of a prophet of the Lord if he, Truman, was not willing to heed that prophet’s counsel? Truman remained in Kirtland and built the store and many other buildings that were needed. Joseph Smith prophesied that the joiner would have enough work for twenty men, and he did.
Continuing to move wherever the main body of the Saints settled, the Angell family suffered from mobs and persecution in Missouri and Nauvoo, and over the years several of Truman’s young children died. While the last of the Saints were being driven from Nauvoo, Truman and a few other brethren remained behind to complete the temple and dedicate it to the Lord. The young joiner must have been heartsick to hear how that sacred building was later desecrated and burned.
Truman was among the first group of Saints to enter the Salt Lake Valley in 1847. Two years earlier he had been told in a patriarchal blessing that “thy calling is more particularly to labor in assisting the Saints to build cities and temples than travelling abroad to preach the gospel.” The young joiner’s abilities as an architect were recognized by Brigham Young, and soon Truman was busy designing homes, schools, churches, a sugar factory, forts, stores, a penitentiary, a theater, a governor’s mansion, and, most importantly, temples.
Many beautiful buildings still stand today as proof of Truman Angell’s architectural talent. The Salt Lake and St. George temples and Brigham Young’s Beehive House, Lion House, and Eagle Gate are just a few examples of his work.
Truman considered his work a calling rather than a job. Most workers donated a tenth of their time to Church projects, but full-time workers like Truman were paid in tithing scrip, which could be exchanged for groceries, clothing, and other necessities.
Truman studied architectural design and innovations in building. The constant pressure of being the Church’s architect was a strain on his health, so Brigham Young called him to serve a mission in Europe, where he was to not only preach to the people but also visit the great buildings and study the architectural styles there. He had been on his mission for thirteen months when he was called to return to help with the Salt Lake Temple.
Work on the temple did not progress very rapidly at first. There were several delays, such as the time President James Buchanan sent United States troops to Utah with a new governor to replace Brigham Young. The Saints, remembering the mob violence of the East, were not going to allow their new homes and lands to be plundered again. They stripped their homes of valuables and filled them with straw to be set afire if and when the enemy troops came. Even the foundation of the temple was covered with dirt, making it appear to be only a plowed field. Fortunately a peaceful settlement was reached before the troops arrived in Salt Lake.
As the building of the temple progressed, Truman sought the advice and counsel of President Young almost every step of the way. There were many details that had to be taken care of, and the work required Truman’s constant supervision. All his efforts were devoted to serving the Lord, despite constant poor health and personal heartaches.
The architect did not live to see the completion of the beautiful Salt Lake Temple, but the majestic structure will stand for many years to come as a monument to his and other Saints’ dedication in building the Lord’s kingdom here on earth.

I was in the ninth grade. School and mathematics had always been easy for me. But at the end of the first term, I was getting a C in algebra. And to make matters worse, I still didn’t have any idea what it was all about.
With tears of frustration, I sought out my father and blubbered out my problem. He quietly and patiently said, “Let’s see if we can’t figure this out.” Even though he had never taken algebra as a boy, I felt confident he could help me. He did, explaining it so logically that I received A’s the rest of the term.
But he taught me another great lesson, too. “You have a good head on your shoulders,” he would say. “You’ll figure this out.” He let me know that he was certain, even if I wasn’t, that I could master anything I put my mind to if I didn’t allow my emotions to get in the way.

On 4 Dec 2020, Bishop Les Pointer of the Telford Ward, Newcastle-under-Lyme Stake, accepted an award on behalf of The Church of Jesus Christ of Latter-day Saints in recognition for its generous support of the Telford and Wrekin Interfaith Council. The award was presented by Raj Mehta, chair and founder of the Telford and Wrekin Interfaith Council, and a town councillor.
Since Bishop Pointer’s call in October 2017, he has led the ward members to work ever closer with the community and other local faith groups. He was invited to become a trustee of the Telford and Wrekin Interfaith Council in April 2020. Admittedly, before the COVID-19 pandemic, it was easier to serve the local community. Despite the pandemic, Ward members have been able to find appropriate and safe ways to continue serving the community throughout 2020. Bishop Pointer was also nominated for an Unsung Heroes Award from the Telford and Wrekin Borough Council, which he accepted on behalf of ward members.

Just one month ago, our campus experienced tragedy and sorrow. In those most intense moments, I worked shoulder to shoulder with faculty, staff, and students who exemplified the compassion of being a true follower of Christ. They used every ounce of strength they had to sustain the people around them. And the people around them in turn supported and uplifted them when they needed help. I want to express my gratitude to each one of you.
As I think about us being an example, one of our recent graduates stands out in my mind. In that time of deep sorrow and tragedy, which she was feeling as deeply as many others, I saw her mustering up the strength to embrace and comfort those who were struggling with the trauma. I saw as she sat with them day and night to ensure that they had food and water and someone to care for them if they needed it. I saw her walk her friends to and from sessions with our counseling services. I watched her help them seek joy and laughter in these difficult moments.
Her Christlike compassion makes all the difference for the people around her. She is a fulfillment of President McKay’s prophecies and exemplifies the pattern and blessings of covenant belonging. She probably did not see herself as heroic, but to me, she was.

It all started when my friend Brett said, “Last night when I talked to my friend, I found out that her parents have been telling her stuff about our religion, making us sound really bad. She told me that I was wrong for being Mormon, and she seemed to have plenty of evidence. Lots of stuff that I didn’t know about. I figured I can’t defend this if I don’t know what we believe.”
Then he asked me, “Do you want to come over and study scriptures tonight? You know, we could do a little reading, look some stuff up.”
“Seriously?” I hesitated. It wasn’t that I didn’t want to. It was just that I was taken off guard. I mean, how many teenagers hang out on weeknights to study the scriptures for fun?
“Sure, I guess,” I accepted slowly. “If you really want to.”
Brett was the only other Church member in my grade, and he’d never seemed very religious. I still remember being surprised my sophomore year when I first met him. He asked me why I chose not to date until I was 16. I was astounded by his question because Brett had been an active member his entire life but he somehow still didn’t know some of the basic teachings of the Church. To him, church was a Sunday thing. I remembered answering Brett’s question about my decision not to date until 16 and then enlightening him on many other standards we had as Church members.
Now, as seniors, we’d grown to be close friends. And once again I found myself surprised by Brett.
I arrived at his house not sure what to expect. As I walked into his family’s study, I noticed the Bible was open and several LDS reference materials were stacked on the desk. He’d already begun. “Look at this,” he said excitedly, pointing to James 2:21–26.
“I thought we could find some answers.” Then he asked, “Do you have any questions?”
“I don’t know. I guess so.”
“After listening to my friend, I know I need to study more,” Brett continued.
“So, are you looking up things about the points she made?” I asked.
“Yeah. I can see where she’s coming from, but you know, the more I find out about what we believe,” he continued, “the more I see and feel just how right our beliefs are. It’s exciting. I want you to help me.”
I’d never considered the scriptures exciting before. I felt humbled by his enthusiasm. He wanted my help because I’d read the Book of Mormon, prayed, felt the Spirit, and from then on hadn’t had doubts.
But at that moment, I realized I too needed to search the scriptures more.
Brett and I really studied the scriptures that night and found the answers to his questions. Time and time again, Brett searched the scriptures in response to criticisms of the Church. As he learned to trust the scriptures, his testimony grew. Not only did that study help him talk with his friend, but his example of asking questions and finding the answers in the scriptures made a difference for me too.

Many years ago, before homes were heated by gas or electricity, one of the major fuels in my home town was wood. In the late summer and fall we would take our wagon and team of horses into the mountains and bring down logs. The wagon consisted only of two front and two back wheels connected by a very strong hardwood pole called a reach.
The men and boys would leave early in the morning, often before sunup, to begin the long journey. Mother would fix a lunch, and the boys would ride on the skimpy wagon. Sometimes we would be lucky enough to take our ponies and ride ahead of the wagon and play we were real “scouts.”
Once the wagon turned off the main canyon road, the trails up through the ravines and over the ridges were narrow, steep, and rocky. Often the rain had caused gullies to wash down the trails, cutting away banks, exposing large rocks, and making deep ruts. Travel was very slow, but when we finally arrived, we all began work at once.
As the trees were felled, one of the horses would drag the logs over to the wagon, where we would roll or lift them up. Often the logs were so long they would hang over the back of the wagon. When the wagon was finally loaded, the logs were chained securely both in front and back. Then a large chain was wrapped around another half dozen logs, and these were tied to the back of the wagon to be dragged along the trail. With the already heavy load, I wondered at first why the straining horses were forced to pull these extra logs across the rough terrain. But I soon learned the reason.
Although going up the mountain road was rough, coming down the trail with such a heavy load was dangerous! It was difficult for the horses to hold back the heavily loaded wagon on the steep mountain roads. Even when the brakes were applied to keep the back wheels from turning, the wagon would skid and slide. The horses had to struggle to hold back the great weight of the wagon. The heavy logs dragging behind slowed the wagon enough to help the horses hold back the wagon. This way the horses were not pushed forward any faster than they should go, and a runaway or a tip-over on sharp turns into the deep canyon was prevented.
When the wagonload successfully had survived the dangerous descent and reached the main canyon road, the log drag was pulled to the side and left to be picked up later when there were sufficient logs on the side of the road to make a full load.

My name is Philip Crook, and I am nine years old. I am the oldest of four children in my family. The others are Ricky, 7, and my sisters Janene, 5, and Kristene, 3.
Nearly three years ago we moved to Cheney, Washington, so my dad could go to college and get his degree. One of my friends named Kathy asked if I could attend Primary with her. My folks thought it would be all right, and after I had gone with her several times, the Primary president gave me the Book of Mormon. I learned about prayer in Primary and my parents let me say a blessing on our food when we ate.
The first time I was ever in a program was in a sacrament service. All of my family went to hear me. When the meeting was over, my dad looked at Mother and said, “Guess what! The missionaries want to tell us more about their church. We ought to let them come since everyone has been so nice to Philip and us.”
The missionaries came every week, and each time they left, my mother and dad would sit on the front steps talking long after dark.
After two months Mother wanted to join the Church but Dad felt he was not ready because he could not give up his pipe. But before long he did, and then they were baptized.
We do a lot as a family now. I often hear my folks say, “I don’t know what we ever did without the Church.”
Now when we have problems we know our Heavenly Father will help us to understand and solve them.

The family of Mary Goble Pay, who was 13 years of age, owned an ox team and wagon but promised to stay with two handcart companies. Though a handcart could usually travel faster than an ox wagon, the ox team could have forged ahead as the pioneers’ strength began to fail when early snow storms engulfed the group. But “we had orders not to pass the handcart companies,” Mary wrote. “We had to keep close to them to help if we could.” Gospel covenants made them “willing to bear one another’s burdens” (see Mosiah 18:8–10).
At great sacrifice, they honored their covenant and stayed with the handcarts. Mary’s sister, brother, and mother died from exposure, illness, and lack of nourishment (“Autobiography of Mary Goble Pay,” in A Believing People: Literature of the Latter-day Saints [1974], 143–45).

I have two younger sisters, both of whom are mothers. My youngest sister, Shirley, has eleven children. Sharon, another sister, has a little girl who was born to her after six years of anxious waiting. Ten years later, through the fervent prayers of the extended family for the wonderful blessing of adoption, a little boy came into their family and was sealed to them in the temple for time and eternity. What a blessing he and the other children have been to all of us!

Over the years my sisters and I, with our husbands, have prayed for each other and with each other and about each other. We have come to know that the Lord has answered our prayers differently and not always in the affirmative and not always according to our timeline. But we have all felt the warm assurance of his approval and love.

Everyone goes to retirement homes around Christmas, so why not try it at a different time of year, like Thanksgiving? So thought the Beehives of the Fairview Ward, York Pennsylvania Stake. Instead of Christmas carols, they sang Thanksgiving hymns to the residents and then visited with them awhile.
It was an especially good experience for Beehive president Audrey Parks, whose great-grandmother lives in that home. It was also interesting for Beehive Wendy Rock, who is blind and received a lot of attention from the elderly residents when she began reading from her braille hymnbook.
Several of the girls make frequent trips back to the home to visit the friends they made the day before Thanksgiving.

Many years ago, President David O. McKay told of a beautiful experience he had while sailing on a boat toward Samoa. After falling asleep, he “beheld in vision something infinitely sublime. In the distance,” he said, “I beheld a beautiful white city. … Trees with luscious fruit … and flowers in perfect bloom abounded everywhere. … A great concourse of people [was] approaching the city. Each one wore a white flowing robe. … Instantly my attention … centered upon their leader, and though I could see only the profile of his features … , I recognized him at once as my Savior! The … radiance of his countenance [was] glorious. … [The] peace about him … was divine!”
President McKay continues, “The city … was his … the City Eternal; and the people following him were to abide there in peace and eternal happiness.”
President McKay wondered, “Who [are] they? [Who are these people?]”
He explains what happened next:
“As if the Savior read my thoughts, he answered by pointing to [words in] a semicircle that … appeared above [the people], … written in gold … :
“‘These Are They Who Have Overcome the World—
“Who Have Truly Been Born Again!’”1

During my first semester of law school, my contracts class was taught by a distinguished professor who was very kind and gracious—when he was not in the classroom. In class, he was a master at teaching using the Socratic method—a method of teaching that involves asking probing questions in a way intended to develop critical thinking.
For most class periods we were assigned to read three legal decisions or cases. During class, a student was called upon to summarize the facts of the case and then describe the legal principles of contract law that the cases established. The unfortunate student was then subject to the professor’s probing, twisting questions that followed. This was almost always a humbling experience.
The first time I was called upon, the cases dealt with a principle of contract law known as unilateral acceptance. As a result, I have never forgotten that principle.

Not long after I was ordained a deacon, my bishop, Leon Walker, asked me into his office to give me an assignment. He handed me a bright key, the key to the chapel, and charged me with responsibility to help look after the building. I considered myself one of the most fortunate boys in the world to have an assignment from my priesthood president. I thought this would not be a difficult task. My home was just a one-minute bicycle ride away from the building. But I soon learned what I suppose all bishops know, and that is that everybody in the ward seems to have a key to the building. As soon as I had the building locked up on an evening, someone came along behind me and opened a door. As soon as I had opened a Primary classroom, some diligent soul was there behind me to lock it up again. I could hardly stay on top of that job.
But I began to learn then, as I have come to understand since, that any call, any service in our Lord’s cause sanctifies us. Whether it is performed in the glare of the public eye or in a quiet corner known only to God is of no consequence. What matters is that we do serve, for by serving we keep our covenants with Deity, and in those covenants is the promise of salvation.

When I was a young missionary assigned to the British Mission, my first area of labor was in what was then the Bristol District. One of the local Church leaders emphasized that missionaries serving in that area needed to be “shipshape and Bristol fashion.”

Initially I didn’t understand the point he was making. I soon learned the history and meaning of the nautical phrase “shipshape and Bristol fashion.” At one time Bristol was the second busiest port in the United Kingdom. It had a very high tidal range of 43 feet (13 m), the second highest in the world. At low tide when the water receded, the old ships would hit bottom and fall on their sides, and if the ships were not well built, they would be damaged. In addition, everything that was not carefully stowed away or tied down would be thrown in a chaotic fashion and ruined or spoiled.5 After I understood what that phrase meant, it was clear that this leader was telling us that, as missionaries, we must be righteous, follow rules, and be prepared for difficult situations.

I have a sweet friend who some time ago found herself in such a state. I do not know, nor need I know, what her problem was, but she did summon the courage to go tearfully to her bishop to confess. A Church court was held. She was excommunicated and began the difficult process of repentance. Quite a long time later, after the spiritual healing had taken place and at the time of her baptism, she expressed great appreciation to a bishop who had shed tears of caring for her, even while being firm in the steps that must be taken; to a dear friend in Relief Society, who, she said, had helped her “to understand and forgive all those who couldn’t understand or forgive” her; to those who had helped to keep her testimony strong in those quiet, desperate times when “coming home again” seemed nearly impossible.

I recently had a note from this friend, married now in the temple with a lovely family. She says, “Tell the sisters that it is all worth it. Tell them how beautiful and joyful life can be when you keep the commandments.”

Once you make a decision concerning whom you would desire to marry, may you have the courage to move forward. After a stake conference in Tokyo many years ago, a young Japanese convert, perhaps 26 years of age, drove Sister Monson and me to the hotel where we were to stay. He was extremely neat and meticulous in all that he did. The car was polished to a brightness seldom seen. He even wore white gloves. I engaged him in conversation and as a result learned that he had a girlfriend who was a member and whom he had dated for some time. I asked him if he loved her. He replied, “Oh, yes, Brother Monson.”

My next question was obvious: “Does she love you?”

“Oh, yes, Brother Monson.”

I then suggested, “Why don’t you ask her to marry you?”

“Oh, I am too shy to ask.”

I then recited, for his benefit, the words of the hymn, “Come, Come, Ye Saints,” with emphasis on the phrase, “Fresh courage take. Our God will never us forsake.”4

Some months later I received a lovely letter from my Japanese friend and his new bride. They sent the wedding announcement. They thanked me for my urging and added: “Our favorite hymn is ‘Come, Come, Ye Saints.’ We took fresh courage. God did not forsake us. Thank you.”

“Father, how old do you have to be to receive a patriarchal blessing?” asked an Aaronic Priesthood youth one morning after Sunday School. My question had been prompted by the report of two missionaries. My father told me he knew of no age requirement, but one should be old enough to understand what the blessing would mean, and, of course, one must be worthy.
I asked him if he thought I was worthy. He informed me that he did think so, but he was not the one to say because that would be the responsibility of the bishop. “Why don’t you ask the bishop if you might receive a recommend for a patriarchal blessing?” he suggested.
This I did. After a careful but brief interview in one corner of the chapel—because fifty or sixty years ago many chapels didn’t have bishops’ offices—the bishop gave me a signed recommend.
When I showed it to my father, he pointed to a tall, white-haired man and said, “Brother Dalley, our stake patriarch, is visiting here today. Why don’t you present the recommend to him and ask when you might receive a blessing?”
The patriarch put his hand on my shoulder and said, “If you’ll come with me, we’ll walk up the road to the home of my son-in-law, Brother Winward, and I’ll give you the blessing right today.”
Up the road, arm-in-arm with this godly man, I went to the farm home. In the parlor, a room used for special occasions, with Brother Winward as scribe, this noble patriarch placed his hands upon my head and gave clear answer to a boy’s prayer. He promised that if I were faithful, I would go on a mission “to the nations of the earth, crying repentance to a wicked world.”
Filled with happiness and assurance that this and other promises in the blessing would be fulfilled, it seemed that I was walking on air during the mile walk to our farm home, where I broke the glad news to the family.

Giselle
After we were sealed in the temple, a lot of things were not working well.
After September 11, 2001, it was hard for us to renew our visas. I was sad because I had just graduated from a community college and applied for a full scholarship at the University of Maryland. I didn’t get the scholarship, and the lab André worked for was closing.
We thought that maybe the time had come for us to go back to Brazil.
André
Our bishop told us we could help a lot of members in Brazil and grow in ways we might not in the United States. He counseled us to stay close to the Church.
“Go to Brazil and serve the Lord,” he said.
After living in Brazil for some time, our stake president came to our house and called me to serve as bishop. I somehow knew I was going to be called. For a couple of nights before my call, I couldn’t sleep. I was thinking and studying.
Giselle
I wondered what was going on. I saw him change before his call.
André
When I started my calling, our ward had 80 active members. When I was released, many more attended church regularly, and 12 missionaries went into the field from our ward. It was great!
Around the time I was released, President Dieter F. Uchtdorf was released from the First Presidency. I remember President Russell M. Nelson saying that President Uchtdorf had new and important responsibilities in the Quorum of the Twelve Apostles.
Three months later, I was called as first counselor in the mission presidency. I didn’t serve a mission, but I love my calling. I love working with the missionaries. The Lord knows me. He knew I needed to be released as bishop so I can serve in the time and place that is right for me now.

In the 1990s my employment with the Church took our family to Africa, where I was assigned to help with relief efforts in Burundi, Rwanda, and Somalia. This was during a devastating period of famine, brutality, and war, and the suffering was overwhelming.
Thousands were in refugee camps. Hundreds of orphaned children lived in rudimentary shelters they constructed themselves. Cholera, typhoid, and malnutrition were ever present. The stench of waste and death added to the hopelessness.
I felt driven to offer all the help I could. The Church worked with the International Committee of the Red Cross and other organizations, but I couldn’t help wondering sometimes if our efforts were making a difference in the face of such widespread atrocity and tragedy. It was hard to shake feelings of helplessness and discouragement, and often when I retired for the night, I cried.
It was during this discouraging time that a familiar passage took on a deeper dimension for me. Citing Isaiah, it tells us that the Savior was “anointed to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound” (D&C 138:42).
I had seen and spoken with many people who were “brokenhearted” in the most striking ways. They had lost their loved ones, homes, and peaceful way of life. And yet many of them showed signs of having been “bound up.” For instance, often when we approached a makeshift home, its inhabitants would ask, “Will you pray with us?” The people seemed to find happiness and peace in making supplications to the Lord.
Of course, we cannot look for the impact of the Atonement only in this life. It also comes after. I know there is redemption for the dead and resurrection for all because of the Savior. The pain we experience in this life—however extreme—will be removed and healed through the Atonement.
Mormon and Moroni, who lived in times of great slaughter and death, wrote about having hope anchored in a loving God whose mercy and justice surpass all understanding (see, for instance, Moroni 7:41–42). Studying these prophets’ statements bolstered my own faith. When I wondered if our efforts were making a difference, I felt assurance that the Savior’s grace is the ultimate redemptive power. Our best efforts may be limited, but His are infinite and eternal.
There’s no doubt that the world’s conditions create many forms of despair, but none are beyond the reach of the Redeemer to heal. All of us can have the sure hope that through the Atonement of Christ our hearts can be bound up and made whole. With this knowledge, I could go on in my work, knowing that His efforts always succeed.