Gospel Story Finder

Another memory taught me more about the value and importance of fulfilling a mission.

A few years ago, while serving as president of the Missionary Training Center in Provo, Utah, I had a delightful visit with one of the missionaries who came into my office. He was obviously older than the average young elder. He was about twenty-five years of age. He told me of his conversion.

When he was sixteen, he was baptized into the Church in Europe along with his mother. His father did not object to his wife’s and son’s joining the Church, even though he was not interested. He was a banker and wanted his son to prepare himself for a profession in the same area.

The young man loved studying the scriptures, but occasionally had some difficulty when his father would interrupt him when he was studying his seminary course and say, “Don’t waste your time studying those things. Study your regular school courses so that you can be accepted at the university.”

The elder said, “One night later on, when I was about eighteen, I had a dream. I dreamed that I had been called on a mission to Japan. I felt so good about it. I really wanted to go. The next day, when I told my parents about my dream, my dad strongly objected. He said, “Oh, no! Don’t waste two years of your life on a mission. You need to get on with your university studies.”

Since he was too young to leave for a mission at that time anyway, he did go on with his university studies. He chose to come to Brigham Young University. He majored in finance and banking for his undergraduate degree and stayed to complete a master’s degree in business administration.

He was hired by an international banking firm in Germany and was doing very well as a promising junior executive, but the idea of filling a mission would not leave his mind, and so he went to visit with his bishop and stake president. When he told his stake president of the vivid dream he had years before about going on a mission to Japan, his stake president chuckled and said, “Well, I don’t think you will be going to Japan. Missionaries from here generally are called to some other country on the continent, and a few go over to the British Isles.”

When he received his call and his father heard of it, he came and tried to change his son’s mind because he thought that a two-year interruption would be a disaster for his son’s professional career. One of the bank executives came down from Frankfurt and tried to discourage him from leaving, saying something like, “My boy, do you know how much this will cost you in salary and opportunity loss? You ought to sit down and figure it out.”

The elder said that he did that, and he had determined that the mission would cost him a very large amount of money—more than 150,000 dollars. Then tears came to his eyes, and he said, “But President, if it were to cost several times that amount, I would still be here, because I know that serving a mission is what the Lord wants me to do.”

That elder was one of the few I remember who left the Missionary Training Center speaking what Japanese he had learned with a German accent. He was called to Japan. He served a successful mission, and I am confident that when he finished he found many international businesses that would like to hire a junior executive who can speak English, German, and Japanese—the major languages of the economic free world. Even if he didn’t earn an extra cent, he still knew that he had done what the Lord wanted him to do.

My brothers, sister, and I were taught to believe in God, and we said prayers at dinnertime. But that was the extent of our religious education. My mother was raised in The Church of Jesus Christ of Latter-day Saints, but my father was not. I guess over the years they found it easier to avoid discussing religion than to quarrel over it.
I am the youngest in the family. My brothers and sister are much older and very protective. I believed everything would always be easy.
In my early years at school, my grades were pretty good. But as the years went by, my grades began to drop. My parents often discussed “what to do about Dane.”
They tried to get me to do my assignments, but nothing worked. Teachers, counselors, school administrators, and my parents threatened punishments, but my grades got worse each year. By the time I was in seventh grade, everything was falling apart.
That was also the year our family fell apart. Two weeks after Christmas my parents separated, and later they divorced. My two oldest brothers and my sister had graduated and moved away. That left my brother Lee and me at home with our mother, and Lee was a senior in high school. To make matters worse, we had big financial problems. My mother believed we had hit rock bottom. But that’s when things began to look up.
One day my mom and I had a serious talk. We talked about her upbringing in the Church, and she said she knew she could turn to God for help. She also said she believed if I went to church, it might turn me around in school. I had attended church a few times with a Latter-day Saint friend and had also attended Bible classes at other churches, but my family had not been to church since before I was born. Since my mom was suffering because of the divorce and the loss of income, I didn’t want to add to her problems. I decided to listen to the missionary lessons.
My mother invited Lee to sit in on the lessons too, but he was caught up in his school activities. He sat in on the first discussion, but then he always seemed to have something else to do when the elders visited. My mom and I began attending church together, and things started to feel right. I was baptized that spring. I started studying harder at school, too. And that also helped me feel good inside.
Before joining the Church, I had experimented with cigarettes and alcohol and hung around with kids who made me feel comfortable—kids who were doing poorly in school and who were often with me in the detention class. But when the bishop interviewed me and I made the commitment to get baptized, I promised to obey the Word of Wisdom. I found I liked holding the priesthood, passing the sacrament, and getting praise for doing good things instead of always being in trouble. These positive feelings started to influence my life outside of church. And as I shared my testimony with my friends, I started to see who my true friends really were.
Now, a couple of years after my baptism, I have served as deacons quorum president and as teachers quorum president. I’m on the school’s academic team and have high enough grades to be allowed to play sports. I’ve tried to remain friends with the guys I used to hang around with, but I don’t go out with them much anymore. We’re still on good terms, but we have different interests now. I’m involved in Mutual and have been concentrating on my schoolwork.

One particular experience left a lasting impression on him. While serving as an Area Seventy, Paul was hurrying into the temple when he noticed an older man slowly making his way out. His gaze lingered on the elderly patron, and at that moment, the Spirit whispered to him, “He is a holy man.” Paul had never met him before, and the man held no position of prominence. Yet he was identified by Deity as holy. Paul realized then that when we enter the Lord’s house, even a portion of His holiness distils upon us, and we take that with us when we return to our homes.

We provide for our children as we teach them how to work. Let me tell you about my grandson Jacob. He did not want to go to school. His mother had tried so many things. Finally she sat him down and said, “Daddy’s job is to go to work and earn money. My job is to stay home and take care of you and your brothers and sister. And your job, Jacob, is to go to school.” When Jacob understood the principle, he accepted it and went to school.

When Elder L. Tom Perry was 11, his Primary teacher helped the boys in his class get ready to receive the priesthood and graduate from Primary.
As a reward for memorizing all 13 Articles of Faith, she let them choose a place for a special outing. The boys and their teacher hiked to the top of a rocky hill to cook hot dogs and roast marshmallows. Their teacher told the boys that she was proud of them for memorizing the Articles of Faith. She also said that they should learn more than just the words. Then she taught them a lesson about what the Articles of Faith mean.
This experience inspired Elder Perry to study the gospel as he grew up. (See “The Doctrines and Principles Contained in the Articles of Faith” from the priesthood session.)

Last year I met an inspired bishop and his wonderful wife. On a recent Saturday morning, they were driving to their son’s baptism and suffered the tragic and sudden loss of their darling two-year-old daughter, Tess.

The next morning their ward members gathered for sacrament meeting filled with compassion, also suffering over the loss of this perfect little girl. No one expected the bishop’s family to be at church that morning, but a couple of minutes before the meeting started, they quietly entered and took their place.

The bishop went to the stand and walked past his usual seat between his counselors and sat down instead between his priests at the sacrament table.

During that anguished and sleepless night before of searching for understanding and peace, he had received a strong impression of what his family most needed—and what his ward most needed. It was to hear the voice of their bishop, their ward Aaronic Priesthood president, their grieving father, pronounce the promises of the sacramental covenant.

So, in due course, he knelt with those priests and spoke to His Father. With the pathos of that occasion, he pronounced some of the most powerful words that anyone is ever allowed to say out loud in this lifetime.

Words of eternal consequence.

Words of ordinance.

Words of covenant.

Instruction that connects us to the very purposes of this life—and to the most magnificent outcomes of Heavenly Father’s plan for us.

Can you imagine what the congregation heard in that chapel that day—what they felt in the words that we hear every Sunday in our chapels?

“O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them. Amen” (Doctrine and Covenants 20:77).

And then: “O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this [water] to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son, which was shed for them; that they may witness unto thee, O God, the Eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen” (Doctrine and Covenants 20:79).

This good father and mother testify that that promise has been fulfilled. They do, in fact, to their everlasting comfort, “have his Spirit to be with them.”

The shadows grew longer and finally disappeared as the sun sank behind the hazy mountains far to the west.
The small western town, built on the edge of the desert near the delta of a small river, boasted one of the better rodeo grounds in the area. The grandstand, stock corrals, small concession building, and large greasewood brush on two sides made the grounds an ideal place for us four boys to play. On this sunny afternoon, my friends and I had come to the rodeo grounds and let our fantasies run wild. We had fought and won many battles with cattle rustlers and other outlaws. We had ridden the hardest-bucking horses and bulldogged the meanest steers.
Now the four of us were sitting quietly on the top steps of the grandstand, and Ray suggested, “It’ll soon be dark, so we’d better be getting home.”
“Yeah, my brothers will be looking for me,” I said, brushing wisps of hair out of my eyes.
“I’m still too tired to walk home. Let’s rest a few minutes more,” Bobby mumbled coaxingly.
“Do you guys like honey?” Jack asked. He was gazing across the rodeo grounds into Mr. Sampson’s alfalfa field, where there were a dozen white beehives, barely visible now in the near darkness.
“I do,” I said, “with peanut butter and bread.”
Ray and Bobby agreed.
“Honey is good fresh out of the comb,” Jack said then. “Have you guys ever eaten honey fresh out of the comb?” None of us had. “Well, let’s go see if Mr. Sampson left any honey in the hives and get us each a comb.”
“Wouldn’t that be stealing?” asked Ray.
“Mr. Sampson probably already has all the honey out of the hives that he needs, so I don’t think he’d care if we took some,” answered Jack.
We were hungry as well as tired, so it didn’t take much argument to convince us that honeycomb would probably taste really good. We crossed the rodeo grounds, climbed over the board fence, and took a honeycomb apiece from a different hive.
As we sat back on the top seats of the grandstand, my conscience began to tell me there was something not exactly right with what I was doing. I should have been home before dark, and I had taken something that belonged to someone else. That first bite of honey didn’t taste as good as I had expected it to.
Just then we heard the crunch of footsteps in the gravel below us.
“Quick, put your combs on the footboard,” Jack whispered.
The footsteps came slowly up the grandstand toward us. The large figure of a man loomed out of the darkness. “Evening, boys.” It was Mr. Sampson. Everybody in our community respected him and liked him, and we weren’t very happy at this point.
Jack shifted uneasily, trying to wipe the honey off his fingers onto the seat beside him.
“Good evening, Mr. Sampson.” Ray was the only one able to speak.
“Out kind of late, aren’t you?” he asked.
“Yes sir. We were just going home,” Ray answered.
After a slight pause, Mr. Sampson asked, “Do you boys know anything about bees?”
This question made us squirm. Finally Ray answered, “I don’t think we know very much.”
“I didn’t think that you did. Let me tell you a little bit about them. In each beehive there are three kinds of bees—the queen, the drones, and the workers. Each has a separate job to do, and each does its job well. The queen bee lays the eggs that hatch into young bees. The drones are male bees that fertilize the eggs laid by the queen.
Mr. Sampson hesitated a few seconds to let what he had told us sink in. “Now I’ll tell you about the workers. As soon as it warms up in the spring and the plants and trees start blossoming, worker bees leave the hive and begin gathering nectar from the flowers. They fly from blossom to blossom until their pouches are full, then fly back to the hive and deposit the nectar in the comb. I extract the honey from the combs as they are filled throughout the summer. But in early fall when it gets cold and the blossoms are gone, the bees can no longer work, so I leave the combs full of honey for them to live on during the cold months. If someone took the combs away from the hives, the bees would starve to death and there would be no more bees or honey.”
Mr. Sampson stood up. “Well, boys, I guess that’s enough about bees for now. I’d better be getting on home.” He started down the grandstand, then stopped and turned back toward us. “You boys had better go on home too. But first I think there’s a little chore that you might want to do. Good night, boys.”
“Good night, Mr. Sampson,” we chorused.
For a minute we just sat there, stunned. Mr. Sampson knew that we had taken the honeycombs, yet there had been no anger, no scolding, no threats.
We knew what “little chore” we had to do. We retrieved our combs from the footboard and returned them to the hives.

A few weeks after the temple dedication, Louisa Pratt and her daughters started west with a company of Saints. Ellen was now fourteen, Frances was twelve, Lois was nine, and Ann was five. They had two yoke of oxen, two cows, and a wagon loaded with new clothes and provisions.

Before crossing the river into Iowa, Louisa called at the post office and found a long letter from Addison dated January 6, 1846—five months earlier. Addison reported that he was now in Tahiti with some Tubuaian friends, the married couple Nabota and Telii, on their way to help his fellow missionary Benjamin Grouard with missionary work on the nearby Anaa atoll. He had sent Louisa sixty dollars and loving words for her and the children.

Addison expected to serve among the island Saints for many years to come, but not without his family. “If you can get any books,” he wrote, “and have any leisure time, I think you and the children had better attend to the studying of the Tahitian language, for in my opinion you may have use for it within a few years.”32

The letter pleased Louisa, and she found her journey west surprisingly joyful. The spring rains had ended, and she liked riding horseback beneath clear skies while a hired man drove her wagons. She rose early every morning, gathered up stray cattle, and helped to drive them during the day. Occasionally she worried about how far she was traveling from her parents and other relatives, but her belief in Zion comforted her. The revelations spoke of Zion as a place of refuge, a land of peace. That was what she wanted in her life.

“Sometimes I feel cheerful,” she wrote in her journal on June 10. “The Lord has called us, and appointed us a place where we can live in peace and be free from the dread of our cruel persecutors!”33

Five days later, Louisa and her company arrived at Mount Pisgah, one of two large way stations the Saints had established along the Iowa trail. The encampment hugged the base of some low, sloping hills crowned with a grove of oak trees. As Brigham had envisioned, the Saints there lived in tents or log cabins and cultivated crops to supply food for companies who would arrive later. Other areas of the camp provided pastureland for the livestock.

Louisa selected a site in the shade of some oak trees for her family. The place was beautiful, but overhead the sun beat down on the encamped Saints, many of whom were exhausted from the rain and mud they had battled that spring.

“May the Lord reward them for all their sacrifices,” Louisa thought.34
Farther ahead on the trail, Brigham and the Camp of Israel stopped at a place called Mosquito Creek, not far from the Missouri River. They were hungry, two months behind schedule, and desperately poor.35 Yet Brigham still insisted on sending an advance company over the Rocky Mountains. He believed that a group of Saints needed to finish the journey that season, for as long as the Church wandered without a home, its enemies would try to scatter it or block its way.36

Brigham knew, however, that outfitting such a group would strain the Saints’ resources. Few had money or provisions to spare, and Iowa provided limited opportunities for paid labor. To survive on the prairie, many Saints had sold prized possessions along the trail or worked odd jobs to earn money for food and supplies. As the camp moved west and settlements thinned, these opportunities would only become harder to find.37

Other matters also weighed on Brigham. The Saints who did not belong to the advance company needed a place to spend the winter. The Omahas and other Native peoples who inhabited the land west of the Missouri River were willing to let the Saints camp there over the winter, but government agents were reluctant to allow them to settle on protected Indian lands for a long period of time.38

Brigham also knew the sick and impoverished Saints in Nauvoo were depending on the Church to take them west. For a time, he had hoped to assist them by selling valuable property in Nauvoo, including the temple. But so far this effort had been unsuccessful.39

On June 29, Brigham learned that three officers from the United States Army were coming to Mosquito Creek. The United States had declared war on Mexico, and President James Polk had authorized the men to recruit a battalion of five hundred Saints for a military campaign to the California coast.
The next day, Brigham discussed the news with Heber Kimball and Willard Richards. Brigham had no quarrel with Mexico, and the idea of helping the United States galled him. But the West could become American territory if the United States won the war, and assisting the army could improve the Saints’ relationship with the nation. More important, the enlisted men’s pay could help the Church fund its westward migration.40

Brigham spoke with the officers as soon as they arrived. He learned that their orders had come after Thomas Kane, a well-connected young man on the East Coast, had heard about the Saints’ plight and introduced Jesse Little to important officials in Washington, DC. After some lobbying, Jesse had met with President Polk and persuaded him to help the Saints move west by enlisting some of them in military service.

Seeing the benefits of the arrangement, Brigham endorsed the orders wholeheartedly. “This is the first offer we have ever had from the government to benefit us,” he declared. “I propose that the five hundred volunteers be mustered, and I will do my best to see all their families brought forward, as far as my influence can be extended, and feed them when I have anything to eat myself.”41

Drusilla Hendricks was furious with Brigham’s decision to cooperate with the United States. Her husband, James, had been shot in the neck during a skirmish with Missourians in 1838, leaving him partially paralyzed. Like others in camp, she still resented the government for not helping the Saints at that time. Even though her son William was old enough to volunteer for the battalion, she did not want to let him join. With her husband’s paralysis, she depended on her son for help.42

Recruiters visited the camp daily, often with Brigham or other apostles. “If we want the privilege of going where we can worship God according to the dictates of our conscience,” Brigham testified, “we must raise the battalion.”43 Many Saints swallowed their resentment and supported the endeavor, but Drusilla could not bear parting with her son.

Sometimes the Spirit whispered to her, “Are you afraid to trust the God of Israel? Has He not been with you in all your trials? Has He not provided for your wants?” She would acknowledge God’s goodness, but then she would remember the government’s cruelty, and her anger would return.

On the day of the battalion’s departure, William rose early to bring in the cows. Drusilla watched him as he walked through the tall, wet grass, and she worried that her lack of faith would do him more harm than good. He could get hurt traveling on the trail with his family just as easily as he could marching with the battalion. And if that happened, she would regret having made him stay.

Drusilla started breakfast, unsure what to do about William. Climbing onto the wagon to get flour, she again felt the Spirit’s whisper: Didn’t she want the greatest blessings of the Lord?

“Yes,” she said aloud.

“Then how can you get it without making the greatest sacrifice?” the Spirit asked. “Let your son go in the battalion.”

“It is too late,” she said. “They are to be marched off this morning.”

William returned, and the family gathered for breakfast. As James blessed the food, Drusilla was startled when a man interrupted the camp. “Turn out, men!” he shouted. “We lack some men yet in the battalion.”

Drusilla opened her eyes and saw William staring at her. She studied his face, memorizing each feature. She knew then that he would join the battalion. “If I never see you again until the morning of the resurrection,” she thought, “I shall know you are my child.”

After breakfast, Drusilla prayed alone. “Spare his life,” she pleaded, “and let him be restored to me and to the bosom of the Church.”

“It shall be done unto you,” the Spirit whispered, “as it was unto Abraham when he offered Isaac on the altar.”

Drusilla searched for William and found him sitting in the wagon, his head buried in his hands. “Do you want to go with the battalion?” she asked. “If you do, I have had a testimony that it is right for you to go.”

“President Young said it is for the salvation of this people,” William said, “and I might as well have a hand in it as anyone.”

“I have held you back,” Drusilla said, “but if you want to go, I shall hold you no longer.”44

I should like to read portions of one received only a few days ago. I do so with the consent of the writer. I have deleted anything that might lead to disclosure of the parties concerned. I have exercised limited editorial liberty in the interest of clarity and flow of language.
I quote now:
“Dear President Hinckley,
“My husband of 35 years died recently. … He had visited with our good bishop as quickly as he could after his most recent surgery. Then he came to me on that same evening to tell me he had been addicted to pornography. He needed me to forgive him [before he died]. He further said that he had grown tired of living a double life. [He had served in many important] Church callings while knowing [at the same time] that he was in the grips of this ‘other master.’
“I was stunned, hurt, felt betrayed and violated. I could not promise him forgiveness at that moment but pleaded for time. … I was able to review my married life [and see how] pornography had … put a stranglehold on our marriage from early on. We had only been married a couple of months when he brought home a [pornographic] magazine. I locked him out of the car because I was so hurt and angry. …
“For many years in our marriage … he was most cruel in many of his demands. I was never good enough for him. … I felt incredibly beaten down at that time to a point of deep depression. … I know now that I was being compared to the latest ‘porn queen.’ …
“We went to counseling one time and … my husband proceeded to rip me apart with his criticism and disdain of me. …
“I could not even get into the car with him after that but walked around the town … for hours, contemplating suicide. [I thought,] ‘Why go on if this is all that my “eternal companion” feels for me?’
“I did go on, but zipped a protective shield around myself. I existed for other reasons than my husband and found joy in my children, in projects and accomplishments that I could do totally on my own. …
“After his ‘deathbed confession’ and [after taking time] to search through my life, I [said] to him, ‘Don’t you know what you have done?’ … I told him that I had brought a pure heart into our marriage, kept it pure during that marriage, and intended to keep it pure ever after. Why could he not do the same for me? All I ever wanted was to feel cherished and treated with the smallest of pleasantries … instead of being treated like some kind of chattel. …
“I am now left to grieve not only for his being gone but also for a relationship that could have been [beautiful, but was not]. …
“Please warn the brethren (and sisters). Pornography is not some titillating feast for the eyes that gives a momentary rush of excitement. [Rather] it has the effect of damaging hearts and souls to their very depths, strangling the life out of relationships that should be sacred, hurting to the very core those you should love the most.”
And she signs the letter.
What a pathetic and tragic story. I have omitted some of the detail but have read enough that you can sense her depth of feeling. And what of her husband? He has died a painful death from cancer, his final words a confession of a life laced with sin.

Let me tell you of some young people I know who have tried to provide for their missions, to whom you might provide additional help. A mother approached a mission president with this plea: “Could I get my son on a mission somehow? He’s my only hope! Unfortunately, his father is unable to provide well for the family. We have eight children. Our income is very meager. We eat only two meals a day. But this is a good boy. He wants to serve a mission. If we are very, very careful, we can provide a few pesos per month. Isn’t there some way he could serve a mission?”
Another young man lived on the outskirts of a large metropolitan area. There were no lights or water in the thin-walled, modest structure that served both as a home and a small shop. After his family’s conversion he attended seminary and developed an insatiable desire to learn. With great effort he entered the university, working part-time to buy books as well as to help support the family. When the desire to go on a mission became overwhelming, he had to double his efforts to save money for his mission. So he carried his books under one arm and his bag of wash rags, wax, and sponges in the other. Between classes he would go out and wash cars, then return for another class. The Lord blessed him with work. He multiplied his income until his leaders felt he had made the necessary sacrifice to help sustain himself.
There are scores of others, each one a lesson to all in the principle of obedience and sacrifice. A young lady with a great desire to fill a mission was counseled to buy ingredients, make cookies, and sell them at school during lunchtime. She did so. Then she bought more flour, baked more cookies, and continued this process for weeks, making a small amount of money each day to help toward her mission.
Are there not thousands of you listening today who are ready to match these two precious years of a young man’s life with sufficient additional funds from your abundance so that he can have the privilege of service? In this way, could you not become “nursing fathers and mothers” to these children of promise?
I call this matter to your attention for two reasons: First, time is of the essence! We need to get moving with the things of real import. The world must hear the gospel. Paul asks: “How shall they believe in him of whom they have not heard? and how shall they hear without a preacher? and how shall they preach, except they be sent?” (Rom. 10:14–15.) And I ask, how shall they be sent today without sufficient means?
The second reason is the Lord counsels rather specifically about the wise use of property. “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matt. 6:33.)
Jacob counsels:
“Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you.
“But before ye seek for riches, seek ye for the kingdom of God.
“And after ye have obtained a hope in Christ ye shall obtain riches … to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.” (Jacob 2:17–19.)
How blessed we would be if we could pattern our conduct after the Nephites described by Alma:
“And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church.” (Alma 1:30.)
In our day the Lord has warned us sternly, “And again, I command thee that thou shalt not covet thine own property, but impart it freely.” (D&C 19:26, italics added.)
My brethren, we have been too casual about these matters in the past. There is work to do. We need your help to do it. The word is urgency and the time is now. Many of you have the power to open doors of opportunity for the service of others. May you see this opportunity as a means to wisely use the property with which the Lord has blessed you to help His work and to save your souls. I know many of you already contribute. I know He will keep His promises to you if you will keep your promises to serve. I testify that God lives. Jesus is the Christ. This is His church. This is His earth—and all things in it. We are but stewards over His goods. May we delight to share them, and may we realize the promise that “he who doeth the works of righteousness shall receive his reward, even peace in this world, and eternal life in the world to come.” (D&C 59:23.) In the name of Jesus Christ. Amen.

A four-year-old Brazilian girl, Mayara Fernanda Dos Santos, suffering from leukemia and with oxygen going into her nose from a tube, was blessed in 1996 by Elder Claudio Costa and myself in Curitiba, Brazil. After the blessing, little Mayara smilingly wiped a tear from her anxious mother’s cheek. Instinctively wise beyond her years, Mayara knows how to “comfort those that stand in need of comfort” (Mosiah 18:9), including her precious parents.

Many years ago there was a young woman, Baur Dee Sheffield, who taught in Mutual. She had no children of her own, though she and her husband dearly longed for children. Her love was expressed through devotion to her special young women as each week she taught them eternal truths and lessons of life. Then came illness, followed by death. She was but 27.

Each year, on Memorial Day, her Mutual girls made a pilgrimage of prayer to the graveside of their teacher, always leaving flowers and a little card signed “To Baur Dee, from your girls.” First there were 10 girls who went, then five, then two, and eventually just one, who continues to visit each Memorial Day, always placing on the grave a bouquet of flowers and a card, inscribed as always, “To Baur Dee, from your girls.”

One year, nearly 25 years after Baur Dee’s death, the only one of “her girls” who continued to visit the grave realized she would be away on Memorial Day and decided to visit her teacher’s grave a few days early. She had gathered flowers, tied them with a ribbon, attached a card, and was putting on her jacket to leave when her doorbell rang. She opened the door and was greeted by one of her visiting teachers, Colleen Fuller, who said she had experienced difficulty getting together with her visiting teaching partner and so had decided to come alone and unannounced in an effort to complete her visiting teaching before the end of the month. As Colleen was invited in, she noticed the jacket and flowers and apologized for obviously interrupting whatever had been planned.

“Oh, no problem,” came the response. “I’m just on my way to the cemetery to put flowers on the grave of the woman who was my Mutual teacher, who had a profound influence on me and the other girls she taught. Originally about 10 of us visited her grave each year to express our love and thanks to her, but now I represent the group.”

Colleen asked, “Could your teacher’s name have been Baur Dee?”

“Why, yes,” came the answer. “How did you know?”

With a catch in her voice, Colleen said, “Baur Dee was my aunt—my mother’s sister. Every Memorial Day since she died, my family has found on her grave a bouquet of flowers and a card inscribed from Baur Dee’s girls. They’ve always wanted to know who these girls were so they could thank them for remembering Baur Dee. Now I can let them know.”

I thought I met the missionaries by accident. When I agreed to hear the first discussion, it was out of curiosity only. Now I realize the Lord led me to them so I could understand many things I did not know before.
The missionaries taught me how to pray. I had never prayed, but I decided to pray with all my heart. When I did, the Lord revealed the truth to me. I know Jesus is the Christ, the Son of God, and our Redeemer. I know Joseph Smith is the prophet through whom Jesus Christ restored His Church—the only true church on earth. I know the Book of Mormon is the word of God.
Since I joined the Church, my family and I have received many blessings. My heart is full of love and faith. Going to my Sunday meetings and feeling the Holy Ghost make my faith grow even stronger.
I want to share the great gifts my Heavenly Father has given me, gifts which fill my life with joy.
Tatiana Silaeva,Engels Branch, Saratov Russia District

“Mother was an accomplished musician. She was a noted singer when my father met her while on assignment as a reporter for the Deseret News. He was covering a Tabernacle Choir concert in which my mother was a guest soloist. He was immediately impressed with her, and theirs was a storybook romance. While my parents may have had differences of opinion, as children we were never aware of any. They always supported each other, and we learned early that we couldn’t play one against the other.”

It was the first time I’d been able to drive my family’s car to work in weeks. When I pulled into the parking lot, I failed to notice how inappropriately fast I was driving. I thought a one-handed parking job would be rather impressive.
Crunch!
I was wrong.
The car next to me jolted from the impact.
“You just hit that car!” I yelled at myself.
My forehead sunk to the dashboard in despair. I felt like such an idiot.
Had anyone seen? I looked around but didn’t spot anybody. My heart was thumping in my chest. I threw open the door and ran around the front of my car to survey the damage. I examined the front bumper and right panel carefully but saw no sign anything had happened.
Then I turned and looked at the new Toyota Camry I had hit. On the left, back panel there was a small dent where some of the shiny green paint had come off.
I scanned the parking lot again. No one was around. I’d heard kids at school talking about dinging cars and just taking off. It happens to everyone.
“I could just leave, and no one would ever know,” I thought. “If it ends up costing very much I won’t have enough money to take my vacation to Europe in a couple of months. These people probably have tons of money anyway, and I’ve been waiting my whole life for this trip.”
I clutched my wad of keys and gave my predicament a little more thought. I could see my forehead wrinkled with indecision in the reflection of the car window. I took a deep breath and knew it didn’t matter that no one would know. I would know. I could take off and avoid having to pay for the damage I had caused, but I wouldn’t be able to escape denting my soul.
I took out my planner and a pen and wrote a note to stick on the car’s windshield.
“I’m sorry I hit your car. Here’s my name, number, and e-mail address. Please contact me so I can pay for the damage.”
I walked into work feeling sick to my stomach. If I’d done the right thing, why did I feel so awful?
The owners of the car called me that night. I felt embarrassed and angry at myself and almost choked when they told me it was going to cost $800 to get the panel replaced. How was that possible? It took me months to make that much money at my part-time job. I knew I could kiss my vacation plans good-bye.
Even though I felt horrible about what had happened, I never regretted my decision. It felt good to know my integrity was worth more to me than $800 and a little embarrassment.
I learned that honesty is sometimes just between Heavenly Father and me. Honesty is about doing the right thing when nobody is watching and then facing the uncomfortable consequences afterward. I could have escaped the monetary consequences of my mistake but not without cheapening my integrity. I know Heavenly Father is proud of me for keeping my soul dent-free.
By Allyson Taylor

Where I live, my family and I are the only members of the Church. I am the only member at my school. I have had to stand up for my belief in Jesus Christ with my friends many times. It is not easy, but I know I need to choose the right. One way I choose the right is by passing the sacrament.
I was nervous to pass the sacrament for the first time. I didn’t want to trip and fall. My friend taught me what to do. He helped me out on my first Sunday. It was also fast Sunday, so I fasted and prayed that I would not make a mistake. I felt happy after I passed the sacrament, and I knew that I did the right thing. I felt at peace.

“I knew if anyone could save us, it would be the Mormons!” says Janine Petryliak, an administrator at the Canadian Diabetes Association.
Just weeks before the CDA’s annual donations drive, its records were destroyed, which put the fund-raiser in danger of being canceled. Although she is not a member of the Church, Janine knew she could count on the Latter-day Saints for help. She wasn’t disappointed.
“It seemed like a project that would be enjoyable,” says Tauni Schmirler, a 17-year-old Laurel in the Okotoks (Alberta, Canada) Ward, who organized the project. “I could do it with my friends and get them involved, and it gave them all service opportunities.”
Youth in other wards surrounding Calgary were quick to help the association as well. They were out on the streets collecting money just days after they were called on to help in the communities of Airdrie, Strathmore, Olds, High River, Vulcan, Morrin, Hanna, and Drumheller. Donning coats, mittens, hats, and scarves, they hit the streets in the early winter’s below-zero temperatures.
The winter cold, it seems, turned out to be an advantage.
“The colder it was, the nicer the people were,” says Shawn Matthews of Okotoks.

My great-great-aunt Laura Clark Phelps was the first member of the Clark family who joined the Church. She was a woman who uniquely demonstrated a faith in the Lord that stands fast, nothing wavering.
Laura’s legacy teaches much about the doctrine of faith as “the substance of things hoped for, the evidence of things not seen.” She received her patriarchal blessing from Joseph Smith Sr. In it she was counseled to be faithful and she would have an inheritance in Zion. She was further told to “call upon God in faith, and if thou wilt thou shall have all of the desires of thine heart.”
Laura and her husband knew the Prophet Joseph Smith. On one occasion, the Prophet and his brother Hyrum came running to their farm outside Far West, Missouri, where Laura hid them behind the clothes curtain. She calmly faced the mob leaders who rushed in shortly afterwards in search of the Prophet.
Laura experienced the joys and privations of the early Church members in this dispensation. Her faith deepened as she was driven from her homes and separated from her husband on various occasions. As an efficient midwife, she worked and traveled day and night in all kinds of weather to help provide for her family. This overexertion and exposure took their toll. She died at the young age of 34, leaving behind her husband and five children. She did not live to see her children, her grandchildren, or her great-grandchildren following her in faith. She did not experience the blessings of receiving her own temple endowment in this earth life, blessings I believe she would have cherished.
Laura’s faithful life bears witness of this verse from Hebrews: “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” Faith lived in Laura, and Laura lived her faith.

Martin enjoyed reading the Book of Mormon and recognized the Spirit and direction it provided in his life. A few months later, after receiving a personal testimony, Martin Biney was baptized and confirmed a member of the Church. As a new member of the Church, Martin attended every week, but for many years, his wife and children stayed home. Brother Biney states, “After I was baptized and received the gift of the Holy Ghost, I felt blessed. I had more confidence and felt impressed to go back to boxing.”
The Lord blessed Martin and, in 1997, at the age of 34, Martin Biney again became the middleweight boxing champion in Japan.

Some people also stumble over statements made by Church leaders that have turned out to be incorrect, not about doctrine but in their personal opinions. For example, President Joseph Fielding Smith (1876–1972) wrote in the first edition of his book Answers to Gospel Questions, “It is doubtful that man will ever be permitted to make any instrument or ship to travel through space and visit the moon or any distant planet.”4

Later, following the Apollo moon landings and the death of President David O. McKay, Joseph Fielding Smith became President of the Church. At a press conference, a reporter asked him about this statement. President Smith replied, “Well, I was wrong, wasn’t I?”5