Gospel Story Finder

Elder Brian Carroll and Elder Westley Burrell
On Christmas Eve we joined the rest of our zone and went to a local convalescent hospital. We read the Christmas story from the Bible and sang carols to the beautiful people there. We ended our night by telling each other of our love for the Savior. We arose the next morning and sang some Spanish Christmas songs and read the Bible together. This Christmas meant so much to me because I had all my thoughts upon the Savior, Jesus Christ. That is the way it should be as a missionary.

Newel’s father was fascinated by what he had heard about an ancient record being buried in the hillside, and Mr. Knight, Sr., even drove his carriage up to Manchester, New York, to visit the Smith home for several days at the time in 1827 when Joseph Smith had told him he expected to receive the gold plates. Joseph and Emma Smith borrowed the carriage of Joseph Knight, Sr., to go to the Hill Cumorah to receive the gold plates.
Joseph Smith continued to visit the Knights in Colesville, to preach in their homes, and to share the Book of Mormon with them as it was translated. One day after a gospel discussion in Colesville with Joseph Smith, Newel Knight retired to the woods to pray. Newel found himself overtaken by an evil spirit that seemed to almost take control of his body. Distorted and distraught, Newel returned to his home and sent for Joseph. The Prophet came immediately and cast out the evil spirit, using the power of the priesthood. As a holy spirit filled Newel, he was literally lifted from the floor in a great spiritual experience. Many family members and neighbors witnessed this event that Joseph Smith referred to as the first miracle in the Church.
After such a long friendship with Joseph Smith, and on a day such as the one of his baptism, Joseph Knight could hardly stand by as his friend and his prophet was arrested and taken away on ridiculous charges.
As soon as the constable took Joseph Smith away, Joseph Knight, Sr., went out and hired two men, a Mr. James Davidson and a Mr. John S. Reid, who were “respectable farmers who were well versed in the laws of their country,” to help Joseph during his trial before Justice Joseph P. Chamberlain.
Newel wrote in his journal:
“On the following day a court was convened for the purpose of investigating the charges which had been made against Joseph Smith, Jun. On account of the many scandalous reports which had been put in circulation, a great excitement prevailed. …
“The trial commenced among a crowded multitude of spectators, who generally seemed to believe Joseph guilty of all that had been alleged against him, and, of course, were zealous to see him punished for his crimes.”
Many witnesses were called up against Joseph Smith, including Josiah Stowell, for whom he had worked, and Mr. Stowell’s daughters, whom Joseph had known socially. Despite many attempts to elicit something from them which could be held against Joseph, all of the witnesses reported that Joseph Smith had dealt with them fairly and kindly.
Joseph Smith was acquitted by the Chenango County court of all charges, and at the very moment he was released, officials from the neighboring Broome County presented another warrant for his arrest.
“The constable who served this second warrant upon Joseph had no sooner arrested him, than he began to abuse him,” Newel wrote. The constable refused Joseph food, even though Joseph had been in court all day with nothing to eat. Then Joseph was taken 15 miles to a tavern where men gathered to “abuse, ridicule, and insult him. They spit upon him, pointed their fingers at him, saying, ‘Prophesy! Prophesy!’” The only food Joseph received for the night at the tavern was crusts of bread and some water.
Joseph Smith was taken before the Magistrate’s Court in Colesville. Again, his friends, including the Knights and the counselors Mr. Knight had hired, were at his side.
Newel reported of the trial that many witnesses were called who swore to incredible falsehoods about Joseph Smith. Some of these witnesses contradicted themselves so plainly that the court would not allow their testimony. Others were zealous to convict Joseph but could only testify of things they had heard others say about him. Finally, Newel Knight himself was called as a witness by a prosecuting attorney, a Mr. Seymour, who had been sent for just for this occasion.
Newel faithfully recorded in his journal the interrogation given him by the lawyer Mr. Seymour:
“Mr. Seymour asked: ‘Did the prisoner, Joseph Smith, Jun., cast the devil out of you?’
“[Newel’s] Answer: ‘No, sir.’
“Question: ‘Why, have you not had the devil cast out of you?’
“Answer: ‘Yes, sir.’
“Question: ‘And had not Joseph Smith some hand in it being done?’
“Answer: ‘Yes, sir.’
“Question: ‘And did he not cast him out of you?’
“Answer: ‘No, sir, it was done by the power of God, and Joseph Smith was the instrument in the hands of God on this occasion. He commanded him to come out of me in the name of Jesus Christ.’
“Question: ‘And are you sure it was the devil?’
“Answer: ‘Yes, sir.’
“Question: ‘Did you see him after he was cast out of you?’
“Answer: ‘Yes, sir, I saw him.’
“Question: ‘Pray, what did he look like?’
“(Here one of the lawyers on the part of the defense told me I need not answer that question.) I replied:
“‘I believe I need not answer that question, but I will do it if I am allowed to ask you one, and you can answer it. Do you, Mr. Seymour, understand the things of the Spirit?’
“‘No,’ answered Mr. Seymour, ‘I do not pretend to such big things.’
“‘Well, then,’ I replied, ‘it will be of no use for me to tell you what the devil looked like, for it was a spiritual sight and spiritually discerned, and, of course, you would not understand it were I to tell you of it.’
“The lawyer dropped his head, while the loud laugh of the audience proclaimed his discomfiture.”
Following Newel’s testimony, the closing arguments were made. Mr. Seymour attacked the character of Joseph Smith in a violent harangue. The Colesville gentlemen Mr. Davidson and Mr. Reid followed on Joseph’s behalf, and even though they were not formally trained lawyers, they silenced all opposition and convinced the court that Joseph Smith was innocent. He was cleared in court of all charges and freed.
Even the second constable who had arrested Joseph Smith and treated him so cruelly came forward and apologized. The constable went so far as to warn the young prophet that a crowd was waiting to tar and feather him a short distance from the court, and the constable helped Joseph escape the mob.
This was just the beginning of the persecutions of Joseph Smith and of those who followed him, like Newel and Sally and Lydia Knight, and the families of the older and younger Joseph Knights. The Knights would follow Joseph Smith to Kirtland, Missouri, and Nauvoo; and finally both Newel Knight and Joseph Knight, Sr., lost their lives in the trek west to Salt Lake City. Their loyalty and faithfulness never wavered.
In 1842 in Nauvoo, Joseph Smith wrote about the Knights in his record book. He remembered well and listed the many kindly deeds where Joseph Knight, Sr., had helped him. About Newel and Joseph Knight, Jr., he wrote, “I record [their names] in the Book of the Law of the Lord with unspeakable delight, for they are my friends” (History of the Church, 5:125).

Four-year-old Chad could hardly wait until Monday, when he would go to Cousins’ Camp for the first time. His grandparents held a special camp each year for all their grandchildren.
His older brothers and sister talked about it all year, saying it was even better than going to the Grand Canyon, where their family had visited last year.
The night before camp, Chad and his brothers and sister packed their clothes, scriptures, and journals. Chad couldn’t read yet, but he had his own set of scriptures. When Grandpa had told him he should bring a journal, too, Chad was worried.
“Grandpa,” Chad had whispered, “I don’t know how to write.”
Grandpa had smiled and placed a gentle hand on Chad’s shoulder. “That’s all right. You can draw pictures of what we do at camp. Grandma and I want you to have a record of the week.”
Chad’s mother took him and his brothers and sister to his grandparents’ home in the country the following morning. A banner hung between two poles with the words “Cousins’ Camp” printed in big black letters.
Grandma and Grandpa greeted each child with a hug and a name tag. Grandpa asked Chad’s older brother, Tayson, to give a prayer.
The children rotated between a story station, a cooking station, and a craft station. Grandpa told stories about their pioneer ancestors at the story station. At the cooking station, they made pizzas from Grandma’s homemade dough for their lunch.
At the craft station, Chad made a birdhouse. He couldn’t decide what colors to paint it. All the colors were so pretty. Then he remembered a song he learned in Primary. He chose red, yellow, and blue.
Grandma sat on the bench beside him. “You have chosen beautiful colors for your birdhouse,” she said.
Chad smiled and said, “Thanks, Grandma. They’re the Primary colors.”
Later, Grandma helped everyone make Peanut Butter Balls for an afternoon snack. Chad ate three.
When Chad started to yawn, Grandma suggested a nap.
For dinner, Grandpa showed everyone how to make tinfoil meals with hamburger, potatoes, and carrots. Then they cooked them in the campfire coals.
Chad usually didn’t like his food mixed together, but the tinfoil meals tasted great. He asked for seconds.
At the end of the day, everyone roasted marshmallows over the campfire. Grandpa and Grandma told stories from their childhood. After Chad said his prayers, he settled inside his sleeping bag, tired but happy. “This is the best camp ever!” he thought. “There are already a lot of pictures I can draw in my journal. I can’t wait to see what we do tomorrow.”

Auckland, New Zealand, seminary students decided to develop their “talents” and lend a helping hand to others at the same time.

Following the principle in the parable of the talents (Matt. 25:14–30), each student was given $1 and one month in which to invest in any undertaking.

One motivation factor was a previous “Project Concern” activity that involved youths in picking tomatoes and netted a profit of $186. This money was sent to the Philippines to purchase library books for Church students.

After discussing suitable investments for their “talents,” students were each given $1 to invest. A special newsletter was also sent out informing others about “Project Talents.” The students voted that all money earned should be sent to the Church to be used in Mexico or South America.

What can one person do with $1 and one month?

One student bought wool and knitted a poncho. This was sold and the money used to purchase enough wool for two more ponchos that were also sold. The net profit was $8.

Another bought several flashlights from a teacher who works as a sales representative and sold them to ward members at a profit since the country was going through a power shortage and power cuts were threatening. Candles were also sold, and, together with the flashlights, resulted in a $15 profit.

Cakes were sold, babysitting services established, car washes organized, lawn mowing operations set up, and a mini-restaurant made its debut. All proved successful. All together the students made a 137 percent profit from the $165 investment. One interesting factor was that the few losses that occurred were the result of cooperative efforts rather than individuals’ projects.

I should like to begin by relating a marvelous vision Joseph Smith the Prophet had concerning the Twelve Apostles in his day, which has profound significance for me. Heber C. Kimball recorded, “The following vision was manifested to him [Joseph Smith] as near as I can recollect:

“He saw the Twelve going forth, and they appeared to be in a far distant land. After some time they unexpectedly met together, apparently in great tribulation, their clothes all ragged, and their knees and feet sore. They formed into a circle, and all stood with their eyes fixed upon the ground. The Savior appeared and stood in their midst and wept over them, and wanted to show Himself to them, but they did not discover Him.” (Orson F. Whitney, Life of Heber C. Kimball, 2d ed., Salt Lake City: Bookcraft, p. 93; see also History of the Church, 2:381.)

As I began, I referred to the vision of Joseph the Prophet concerning the Twelve Apostles in his time. No one need assume that the Twelve who failed to see the Savior because they stood with their eyes fixed upon the ground had in any way failed in their labors. As a body they continued strong and steadfast in their ministry. Their discouragement was only temporary. Their labors were heroic; their acts were bold and courageous. Joseph the Prophet, at the conclusion of that vision, was privileged to see the completion of the work of the Twelve. Heber C. Kimball records: “He (Joseph) saw until they had accomplished their work, and arrived at the gate of the celestial city; there Father Adam stood and opened the gate to them, and as they entered he embraced them one by one and kissed them. He [Adam] then led them to the throne of God, and then the Savior embraced each one of them and kissed them, and crowned each one of them in the presence of God. … The impression this vision left on Brother Joseph’s mind was of so acute a nature, that he never could refrain from weeping while rehearsing it.” (Whitney, Life of Heber C. Kimball, pp. 93–94.)

I’ve always been drawn to the scriptures, largely because of my home environment. I could feel my parents’ love of the scriptures. When I was twelve or thirteen years old, I asked for a Bible for Christmas. I still have that Bible, and it is a treasured possession. Soon after receiving it, I began reading Genesis. It took me a long time to read the Bible from cover to cover, but I really learned to love the Old Testament as well as the New Testament. It taught me a lot of things.

Besides seeing his family sealed together, Michael has another hope—of becoming a champion wrestler. He’s been undefeated for three years in his weight and age division in the South New Jersey Wrestling Association. But sometimes he has to make tough choices between two things he loves—wrestling and the Church.
A few years ago, a very important tournament was coming up. Michael’s parents thought that the tournament was on a Saturday, and he signed up to go. When they found out it was on a Sunday, his father asked him if he still wanted to be in the tournament. Although he knew that his team was counting on him to score some team points for it, he said, “Well then, I can’t go.” He explained, “It’s hard not to go to Sunday tournaments, but I don’t, because it’s against a commandment. And I’ve had a lot of blessings.” Since making that decision the first time, not competing on Sundays has been easier. And his decision has showed others that he lives what he believes.

Help with temporal tasks is also a form of ministering. At the October 1856 general conference, President Brigham Young announced that handcart pioneers were stranded in deep snow 270–370 miles (435–595 km) away. He called for the Latter-day Saints in Salt Lake City to rescue them and to “attend strictly to those things which we call temporal.”4
Lucy Meserve Smith recorded that the women took off their warm underskirts and stockings right there in the tabernacle and piled them into wagons to send to the freezing pioneers. Then they gathered bedding and clothing for those who would eventually come with few belongings. When the handcart companies arrived, a building in the town was “loaded with provisions for them.”5

While hiking to the Machu Picchu ruins in Peru as a young missionary, Elder Juan A. Uceda slipped off the narrow trail. Desperately clinging to some branches and hanging 2,000 feet (610 m) above a river, he prayed intensely for help. Earlier that day he had prayed with his lips, he said, but “when I was about to perish, I prayed from the heart.” Just as he was about to fall, another missionary pulled him to safety.
One of the many lessons he said he learned that day was “always, always pray ‘with a sincere heart, with real intent, [exercising] faith in Christ’ (Moroni 10:4).”

Also let us remember that through any illness or difficult challenge, there is still much in life to be hopeful about and grateful for. We are infinitely more than our limitations or our afflictions! Stephanie Clark Nielson and her family have been our friends for more than 30 years. On August 16, 2008, Stephanie and her husband, Christian, were in a plane crash and subsequent fire that scarred her so horrifically that only her painted toenails were recognizable when family members came to identify the victims. There was almost no chance Stephanie could live. After three months in a sleep-induced coma, she awoke to see herself. With that, the psyche-scarring and horrendous depression came. Having four children under the age of seven, Stephanie did not want them to see her ever again. She felt it would be better not to live. “I thought it would be easier,” Stephanie once told me in my office, “if they just forgot about me and I quietly slipped out of their life.”

But to her eternal credit, and with the prayers of her husband, family, friends, four beautiful children, and a fifth born to the Nielsons just 18 months ago, Stephanie fought her way back from the abyss of self-destruction to be one of the most popular “mommy bloggers” in the nation, openly declaring to the four million who follow her blog that her “divine purpose” in life is to be a mom and to cherish every day she has been given on this beautiful earth.

The room was cluttered. There were papers on the floor and the chairs were tipped over. When Kevin entered, he switched on the light and noticed some chalk marks on the chalkboard, but he didn’t read them.
“I wonder what there is I can do that will be of any help?” he thought. He sat down in the corner of the meetinghouse classroom and stared at the chalkboard again. “Your Quorum—Your Responsibility.” Wow! Was that ever pertinent to his new calling. Kevin chuckled to himself. “Somebody must have known I would come in here after I talked to the bishop.” Being called as the teachers quorum president in the Third Ward was no pat, easy assignment, especially since the bishop said to him as he left the office, “You were called by the Lord, Kevin. Now go and strengthen your quorum so that there is no weak link.”
Kevin stood up and crossed to the windows where he got a clear view of the church parking lot. “There’s Steve’s house on the other side of the parking lot … he’s inactive. That reminds me of Jim and Mark who come to priesthood meeting only when their dad is home from work. And Lee who lives right across the street from me thinks activity night means basketball and won’t come if we suggest anything else.
“They’re a great quorum, though. There’s Bill. If he’s ever given anything to do, he’ll do it twice and ask for more. And George—he’s the best example of organization I’ve ever met. My head feels just like that parking lot on conference Sunday—packed with jam-ups. How can I do anything about anything? How can I strengthen that quorum?”
These feelings of a newly called teachers quorum president tumbled out of his mind as he thought of his new calling. His feelings are probably duplicated over and over throughout the Church even if the situation is different in every case.
Perhaps some of the following suggestions given by the Aaronic Priesthood general committee, using quotations from General Authorities, can guide and encourage quorum presidencies and members as they ponder their responsibilities in that very fundamental unit of the Church—the quorum.
“The vitalizing of Aaronic Priesthood quorums and the awakening of the Melchizedek Priesthood quorums will affirmatively affect all other programs in the Church.” (President Spencer W. Kimball, June Conference, 1974.)
“You are a member of the appropriate quorum, and by your actions you either sustain or degrade it.
“The quorum will be as strong as the individual member. We all have the obligation and responsibility to honor our priesthood, to be worthy citizens of the priesthood quorum.” (Elder Boyd K. Packer, Seminar for Regional Representatives of the Twelve, Oct. 4, 1973.)

Many years ago, I joined the United States Air Force to serve my country. Soon I found myself at boot camp in Texas, USA. The weeks passed slowly as I endured the many things one typically experiences at boot camp.
One day I attended a large meeting of over 200 airmen, all in training just like me. The meeting began with one of our drill instructors—who regularly shouted loud and vulgar things—yelling out, “Does anyone object to the way I’m running things around here?”
Of course, no one dared answer, but surprisingly, one young man raised his hand.
“Airman, stand up!” the instructor shouted. “What do you object to?”
We all listened intently as the young man loudly declared, “I object to you taking my Savior’s name in vain. It hurts my soul. I would ask that you stop.”
The room fell completely silent. The instructor stared at him and then asked him what religion he belonged to. The brave airman proudly said, “I am a member of The Church of Jesus Christ of Latter-day Saints!”
The instructor thanked the airman for his courage to speak out, and the meeting continued. This act had a tremendous effect on me. I often thought that I would like to have the kind of courage that airman had.
I don’t know the brave airman’s name. I never saw him again, but I will be eternally grateful for his courage to stand up for what he believed.

When I was a student at BYU, I was required to spend two weeks observing a seventh-grade class at a local junior high. There was one young man in the class who was the embodiment of a teacher’s nightmare. He swore, he cut class, he smoked at lunch, he refused to work, and he was unruly. In short, his reputation as the school troublemaker was well deserved.
During my two-week tour of duty he turned in only one assignment, a short essay titled, “What I Want to Be in Ten Years.” When I picked up the wrinkled, stained, illegible paper, I expected ro read about his dream of leading a motorcycle gang or becoming a gangster. Instead he planned, as far as I could decipher, to be an orthopedic surgeon. How ironic, I thought, that a kid who’s rejected everything needed to meet his goal, would dream of becoming a surgeon. His ignorance prevented him from seeing that he was already choosing a path that would lead to a life very different from that of an orthopedic surgeon.
Successful people are knowledgeable, and although schooling doesn’t equal knowledge, it can be a useful prerequisite. Knowledge can be gained through schooling, experience, study, or a combination of all three. Some people ignore that and fall short of their goals because they are unwilling to learn how to be successful. Ignorance breeds failure.
Another stumbling block to success is lack of discipline. As a coach and as an athlete I’ve watched many young men who were blessed with superior talent fail to become great because they were undisciplined.
A BYU teammate of mine was a running back with tremendous ability. When we were freshmen he was moved up to the varsity team for several games. As a sophomore he became a starter and was named national back of the week for an outstanding performance in an early season game. Unfortunately, as the season continued, he started to get into trouble because he could not follow the team’s training rules.
Eventually he withdrew from the university and, as far as I know, never played another down of football. It was a tragic waste of talent, but undisciplined talent is largely useless.
More subtle than lack of discipline is lack of courage—not courage to face danger but courage to meet challenges. Great people became that way because they accepted challenges and worked to overcome them.
Many students fail to excel because they deprive themselves of academic challenges by enrolling in easy classes. I’m ashamed to admit that for two years I fell into that trap. During my freshman and sophomore years at BYU I was more concerned with finding easy classes than with learning anything. Prior to registration each semester I checked out my prospective professors with the “academic grapevine” to find out who was the easiest. I cheated myself out of many worthwhile experiences by dodging academic challenges.
Don’t you be lulled into the same trap. When everyone else is seeking the easy path, be brave enough to take on the challenging one. You’ll be glad you did.
Once you’ve overcome the blocks to success, you’re ready to develop a systematic approach for success.
First, decide what you want to do, to be, or to have. Examine your goal and make sure it is a realistic and practical one for you. Write it down and remember it.
Next, rank your goal with your priorities. Nothing will be accomplished if it’s not important to you. One reason I’m not an Olympic veteran today is that shot-putting never ranked high enough on my list of priorities. Other things—family, church, career—superseded my Olympic hopes. Before you start your road to success, decide how important the destination is.
Third, consider what the trade-offs are. Tradeoffs are things that must be given up in order to have something else. The adage, “You can’t have your cake and eat it too,” is an application of a trade-off. My Olympic goal wasn’t reached because I wasn’t willing to make the sacrifices required to become a world-class shot-putter. Likewise, if you decide to become a concert pianist, you should realize that you will exchange thousands of leisure hours for hours of practice at the keyboard. Is it worth it?
The fourth step is to plan your progress. Ask yourself, “What will it take to accomplish my goal?” If you want to become an orthopedic surgeon, you must plan now to do what’s necessary to accomplish your ambition. “Fail to plan,” the saying warns, “and plan to fail.”
Finally, when you’ve prepared yourself in every way, you must work, work, and work some more. Success does not generally come as a gift or a blessing; it’s a direct result of preparation and intense, continuous, patient work. There is no way around it.
You were born to succeed. When you do all you can do, the Lord will help you realize your righteous ambitions. Who knows, maybe someday you’ll be a concert pianist, an orthopedic surgeon, or even an Olympic shot-putter.

Living in Port Alberni, an industrial town on Vancouver Island, Canada, with few Church members, I grew up fascinated by Utah. I especially loved the missionaries. My family even collected the rectangular address cards the missionaries handed out. Each had a photo of the Salt Lake Temple or some other temple, as well as the missionary’s home address and ward. Listed on the back were the Articles of Faith.
To my young imagination, these cards were like travel posters showing beautiful scenes from faraway lands. Visiting places like Temple Square, however, seemed impossible. For a young boy from a poor family, Utah may as well have been on the moon.
But when my oldest brother, Mundi, married and settled in Salt Lake City, my world began to shrink. Then when my other brother, Laurence, attended BYU after his mission, it shrank a little more. After Mundi and his wife had settled in Salt Lake City, I asked my parents if I could visit them there.
“If you save up for the bus ticket, I guess you’re old enough,” my dad said. They even called Mundi and his wife, who both said it would be fine if I visited them for a few weeks the following summer.
Only one major hurdle remained: the bus ticket. The round-trip fare was $75.00, a fortune to a 15-year-old without a job. Still, I did odd jobs when I could and saved most everything I made. By March I had put away $45.00.
About that time my dad retired, and we moved to the other side of Victoria. My family started attending the local branch that met each Sunday at the nearby Women’s Auxiliary Hall—an old weathered building that smelled of damp wood. Our branch was so small the adult leaders had to do many things. My dad was a counselor in the Sunday School presidency. He was also a Sunday School teacher and the priesthood instructor. My mother handled the music and helped with the Primary. A couple of boys and myself administered the sacrament, and everyone gave talks.
At that time, Church buildings were paid for partly by the local members. Unbeknownst to me, the district presidency was on a drive to fund Vancouver Island’s second chapel. They hoped this building would one day become the island’s first stake center. They were visiting each branch, beginning at our little Sunday School.
“We’re building the foundation for the Lord’s Church to grow in this area,” one of the brethren said. “To accomplish this, every one of us will need to sacrifice.”
I listened intently. It was always interesting, if not a little intimidating, when the leaders visited. I usually hung on their every word.
“We’ve worked out suggested assessments for every mother and father and for every child,” he said. He listed off assessments of several hundred dollars from each set of parents and an assessment of $45.00 from each child. “We know this will be hard for you, but we promise you will be blessed for it,” he concluded.
It seemed too much of a coincidence. I had exactly $45.00 back at the house, representing most of my ticket to Utah. Between Sunday School and priesthood meeting, I ran home and grabbed the money. In the exhilaration of the moment, my long awaited trip to Utah was completely forgotten. I walked up to the brother from the district presidency and handed him the $45.00.
What happened next took me completely by surprise. The man looked at me, almost dumbfounded. Before we began the next meeting, he took the stand and asked everyone to sit down.
“It’s not easy to ask members to sacrifice,” he began, “and I’ve felt very discouraged these past few weeks about having to do it. I guess my own faith was weak. But a young man in your midst has just given me every cent he has because the Lord asked for it,” he said. “And I know that he will be blessed because of it.”
I heard later that he stood before all the branches on the island and used my example again and again to inspire the membership. Ironically, I hadn’t given my decision a moment’s thought. The Lord needed exactly what I had, so I gave it.
I didn’t give my Utah trip any more thought either. Although I had wanted to go for as long as I could remember, I didn’t feel disappointed. I figured my blessing was how good I felt inside. And, for the moment, that was more than enough.
Then, just before summer vacation began, an unexpected phone call came. It was Sister Hackwell, the mother of Billy, one of my Church friends.
“I’m driving to Utah in a few weeks to visit Faye and Anita [her two married daughters] and wondered if Jim wanted to come along?” she asked. “Mundi could pick him up at Anita’s, and he and Billy could keep each other company on the way.” I could go to Utah, after all. I knew immediately that the Lord had blessed me even more than the brother from the district presidency had promised he would.

In the early 1980s, my family lived in West Germany, and we were members of the Kaiserslautern Germany Servicemen Stake. At the time, our local leaders were emphasizing missionary work. We were told that within our circle of friends, the Lord had placed some of His choice spirit children who were seeking the gospel of Jesus Christ.
My wife, Jenny, and I believed that to be true. Our leaders encouraged each of us to identify nonmember friends we thought would be interested in hearing the gospel. We were to make a list of about 10 people and then fast and pray about our list of friends and decide whom we were to approach first. We decided on contacting two men who were co-workers in my office. I spoke first to a young single man named Chris, but he showed little interest at the time. Next, we decided I would approach Bruce Hamby, a good and kind man with a young family.
However, several days went by and I found myself nervous about speaking to him about the gospel. Finally, one day Jenny called me at the office and asked, “Have you spoken to Bruce yet?” I said, “No, but I will soon.” She then asked if Bruce was in the office that day, and I said he was. At that point she said, “Scott, put down the phone. I will wait while you talk to him!”
I put down the phone and nervously went over to Bruce and asked, “Bruce, did you know that I’m a member of The Church of Jesus Christ of Latter-day Saints?” He said yes; and I said, “Would you be interested in learning more about the Church?” He answered, “Yes, I would.”
Over the next few weeks, Bruce, his wife, Ella, and their daughter, Tanya, came to our home for dinner and met with the missionaries. They were taught the lessons, attended church meetings with us, accepted the gospel, and were baptized. It was a gloriously wonderful and happy day. Bruce was thankful we had introduced his family to the gospel. Even Chris, the young man in our office, attended the baptism and was impressed. Later on, Bruce and Ella approached Chris about the gospel. With their fellowshipping, Chris was taught by the missionaries and joined the Church too.

Our Scout troop traveled to Cape Hatteras on North Carolina’s Outer Banks for a surf fishing adventure. Arriving at mid-afternoon, we set up camp and then drove to the beach to fish.
We found a nice stretch of beach at the end of a driveway that wound through high sand dunes. Confident from my years of driving a trailer, I proceeded down the winding pavement and parked. We retrieved our fishing gear, rigged surf rods, cut bait, and eagerly hiked to the beach, hoping to catch the large bluefish and channel bass that roam the surf.
The excitement and labor of surf fishing made us lose track of time. I began to think about the van, trailer, and long, winding driveway. With no room to turn around, I knew we would have to back out. This is easy in daylight, but daylight was quickly fading.
As I backed out, I could not see if my wheels were on safe, firmly packed gravel or the loose, sinking sand that would easily swallow an axel. Facing the possibility of a stranded vehicle 10 miles from camp in the dark, I knew it was time to pray for guidance. After we prayed, I tried to maneuver. Then one of the young men said, “Let’s all take out our flashlights and stand along the safe ground. Just follow our lights, and we’ll get you out.”
There soon was a string of lights shining in the darkness. It was easy to back up. As I progressed down the pitch-black driveway, the lights moved on, marking the safe path. Soon I was nearly at the highway entrance and feared that the trailer might back onto the dark highway instead of the safe shoulder. Again, the young men reminded me, “Just follow our light.” They guided me safely onto the shoulder, and then they all boarded the van. About an hour later we were eating hot soup around the campfire.
Two days later, at fast and testimony meeting, I was reflecting on the actions of our young men. There could have been hundreds of them trying to guide me, but only those holding up the light could actually help. I thought of Jesus saying: “Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do” (3 Nephi 18:24).
I bore testimony of our valiant and wise young men and the lesson they had taught me. I reminded them to keep the light of Christ burning brightly so they can guide those stranded on the sand dunes of life looking for that light that leads to safety.

As he passed his little garden, now covered with the white of winter, he remembered the first time he had met the missionaries almost two years ago. It was in the summer of 1893. They had come by and talked with him as he stood bent over, pruning bushes.
“Those missionaries planted a sweet seed in my heart that day. It all seemed sensible,” he remembered. As he walked slowly along he remembered other things, too. “The next day the minister came, and I told him what the missionaries had told me. He tore every word to pieces, and he filled me with his talk again. The next time the elders came, I told them what the minister told me. They taught me the gospel again and planted the seed again. It soon became obvious that I had to know for myself.”
The night was very dark. The children cuddled close to their parents. The hand of tiny Thorvald squeezed his father’s, and pretty little Astra clung to Ibine. Anthon looked down at Thor and remembered his own childhood. He remembered the cows he had herded, the wooden shoes he had worn in winter, his own sister who had died in a terrible blizzard too far from home to get help. He remembered the worried look of his father who couldn’t support his family of nine during the mid-1800s war with Germany. He remembered working from 2:00 in the morning until 11:00 at night on a farm in order to help. He remembered crying in bed at night. “I wondered what I was sent on this earth for. I couldn’t see what good I was doing. All I could see ahead was endless work to no real worthwhile end.”
The frigid cold gripped Anthon’s face, and he wondered if the children or Ibine were uncomfortable. The chilling breeze made him think of glacier ice, and he remembered learning that ice-age glaciers had left his Denmark an undulating flatland so suited to farming and agriculture. He was grateful that at least a few years of formal education were mandatory—that his country believed in the virtues of learning and working. He saw ships’ masts in the harbor poking above the fields.
He and his family were nearing the place where they would be baptized. A sick feeling of loneliness hit him in his stomach. “My homeland, my forefathers, all that has been good to me—am I giving up their trust in me for a far-fetched religion sprouted in a distant, upstart country?”
Then he and his little family turned the corner of the last block. They could see the ice-covered water clearly. Anthon felt the whitened wool next to his skin. He had been ordered to wear it constantly since his illness. His illness! Yes, he remembered the birth of his testimony. He had been healed after 12 months of life and death struggle with pneumonia. The elders had said that with faith and a special blessing called administration he could be healed. He had submitted to their counsel and believed. Shortly after Anthon had resolutely cleared away the dark clouds that had been gathering around his search for truth. He told the ministers of the other churches that he could not serve two masters. They had been good neighborhood friends, but with his decision to join the Mormons, that friendship ended—the ministers gave him up as a lost soul.
Every member of the Mormon church who lived in Aalborg was there on the seashore, some holding lanterns. It was a small but cheery group. They sang hymns and smiled. But Anthon was still quiet. He looked into the faces of his beautiful children and wondered if he was doing what was right for them. He knew he would have to find a private school for them because the prejudice in the public schools against the few Mormon children was too much for such young children to bear.
The singing was over. A prayer was given to open the meeting. The missionaries asked a blessing on Brother and Sister Jensen that as they were baptized they would not fall ill from the freezing temperatures. A hole was chopped in the ice. The sacred ordinance was performed for both Anthon and his wife, Ibine. The two new members were welcomed with hugs and handshakes and sent quickly home to a warm fireplace. It was then that Anthon noticed something special—something unexpected. On their way home he found himself walking, almost skipping, with lightened step—his wife and children smiling at him all the way. The heavy burdens of worry had been lifted. He knew he had done the right thing, and above all he knew now that there was something important for him to do in life.
“I went to my former friend and minister the next day to bear him my testimony. I was so happy that I felt I could convert the whole world, and I wanted to,” he later recorded. “I wanted everyone to feel the peace and the joy that came with my baptism. And the most wonderful thing of all, I had an assurance that greater joys and greater knowledge were yet in store—not only for me but for my beautiful family.”

My brother and I were very close when he was in high school. We often had long talks and confided things we’d never tell anyone else. We were constantly teasing each other and playing games together. When he went on his mission, we wrote often, but it was during this time that my illness was discovered. My parents kept him informed about me and let him know of all the changes to expect in me when he got home, but I know I was still a complete shock to him when his mission ended in the spring. For a while I was afraid that our closeness had been destroyed, but now I know I was wrong. Over the summer we had some honest talks, and our love was strengthened. He is learning sign language so he will be able to better communicate with me, and our joy for teasing one another and playing games together has returned. We are also able to confide in each other again. It must be hard on him to have his playful little sister so changed, but he doesn’t show it. He just lets his love for me overflow all the more.

One experience that truly humbled me happened on my mission. I think most missionaries grapple with feelings of inadequacy while trying to bring people to Jesus Christ. On my mission, I spent hours a day just trying to find someone to teach and was rejected over and over. I didn’t feel successful. I didn’t feel that my efforts were enough. Eventually, I began to feel that I was not enough.
While it might not seem like humility was what I needed, when I explained my feelings to my mission president, he helped me see that part of my problem was thinking I was exempt from the problems that missionaries all over the world face. But I am not the first missionary to feel rejected, and I certainly won’t be the last.
Somehow I had convinced myself that my difficulties were entirely my own fault, despite the fact that some of the best missionaries in history—like the original Twelve Apostles, the sons of Mosiah, and Alma the Younger—have faced far worse rejection and persecution than I ever have.
Instead of feeling sorry for myself, I began to be able to feel that I was standing shoulder to shoulder with Jesus Christ in my struggles. And when I felt ashamed of my imperfect efforts, I remembered what President Jeffrey R. Holland, Acting President of the Quorum of the Twelve Apostles, taught: “The Atonement [of Christ] will carry the missionaries perhaps even more importantly than it will carry the investigators. When you struggle, when you are rejected, … you are standing with the best life this world has ever known, the only pure and perfect life ever lived.”
I still look back on this experience when I need to remember to be humble and trust in the Lord.

Seventeen years ago today, during the Sunday afternoon session of general conference, I responded to President Hinckley’s assignment that I represent the six newly called Seventy in accepting our calls. As I awaited my turn at the midpoint of the session, I stood between two great Apostles: Elders Marvin J. Ashton and Bruce R. McConkie. I felt their love and support as I gazed with no little trepidation at the congregation of Saints gathered in the Tabernacle. Incidentally, we’re four times greater today. Elder Ashton, sensing my feelings, whispered, “I know it’s an awesome sight, but they’re all your friends.” As I stood that first time to speak, I felt the love of the Saints washing over me. Since then, in all the places to which worldwide assignments have taken us, Shirley and I have felt that same love and tried to return it.