Gospel Story Finder

They changed our basketball game from Tuesday to Monday. Because it’s a really important game, Coach said we would have a practice on Sunday afternoon.
“I can’t practice on Sunday,” I told him.
“I know that you’re a Mormon,” he replied, “but this is really important. I’ll talk to your mother.”
“It won’t make any difference,” I told him. “I still won’t be able to come.”
All the girls were staring. “Are you going to be in church?” one asked.
“No,” I answered. “My church is in the morning.”
“Well, where are you going in the afternoon?”
“Nowhere, I guess,” I said. “Just home.”
“Then what’s the problem?”
“It’s the Sabbath,” I mumbled. After a lot of exchanged looks and rolled eyes, they went into the locker room, leaving me sitting alone on the bench.
I wish I had a close friend.
Friends. Why can’t we all be friends? Today I was walking about Winter Quarters with Mariah Jewett and Leticia Harwood. Oh, how I have wanted to be Mariah’s friend! She is pretty and clever, and she plans dances for which her father plays the fiddle. I love to dance. She promised to invite me to the next one.
While walking, we saw a family arrive in an overflowing open wagon. I love to see more Saints joining us. Tucked in among the household goods was a girl who looked to be about our age. “How exciting! Let’s go welcome her,” I said.
“Wait,” Mariah said. “Don’t go near her. She’s probably got vermin. Look at her dress. Did you ever see anything so ugly?”
I was anxious about the vermin, so I stared impolitely. Her dress wasn’t ugly, only very plain. Just then the girl saw us watching, and she smiled shyly. Was she feeling as I had felt when we finally joined the other Saints? Was she heartsick at losing friends, and hoping to find new ones?
“It doesn’t matter,” I said. “Let’s go be friendly.”
“Hazel!” Mariah’s voice stopped me. “If you mingle with that riffraff, I shall be forced to exclude you from my list of associates.”
I am ashamed that I hesitated, thinking of having fun with Mariah at the dance. Then I remembered the great and spacious building in the Book of Mormon, and I knew where I wanted to be.
“So be it, Mariah,” I said, and I left her. Even in the midst of the Saints, life has trials.
It must be my destiny to be a loner. I was walking to an assembly with Melinda and Denise, who are on the basketball team too. We passed a girl just standing there, looking lost. She also looked like a total nerd. Besides her clothes being all wrong, her hair was like my grandma’s. She was obviously new, and my heart ached for her. I knew just how she felt.
I said, “Are you going to the assembly?” When she nodded, I said, “It’s this way.” Melinda and Denise looked at me like, “You know her?”
She began following us, and Melinda muttered, “Get rid of her.”
But I couldn’t. She needed a friend. She followed us up the bleachers and sat down next to me. Melinda and Denise gave me a disgusted look and moved over to the next section.
Good-bye, Melinda and Denise.
All week long I have looked forward to the dance tonight. Life on the trail is so dreary, just plodding along day after day. I don’t think I ever fixed supper faster or cleaned up more quickly than I did tonight. I called over to Sister Fuller in the next wagon to see if she needed help getting ready. She has two small children and a grandfather who has been ill. She replied that she wasn’t going to the dance. Her grandfather was feeling very ill, and someone had to stay with him.
Poor Sister Fuller. She loves to dance and sing and was probably looking forward to it even more than I. “I will watch your grandfather,” I told her. “I can come get you if he turns worse.”
“But you don’t want to miss the dance,” she protested.
“There are plenty of dances ahead of me. Go with your husband and enjoy yourself.”
Her smile lit up her entire face, and she hugged me. “God bless you, Hazel,” she whispered, and she hurried to freshen up.
So I spent the evening taking care of the grandfather and watching the sleeping babies. I heard the music and the happy voices all evening, and missed it dreadfully. But I was not sorry I stayed so that Sister Fuller could go. If I don’t feel happiness in my soul tonight, at least I feel peace.
Talk about anticipation! Thinking about the ward social Friday night was what kept me going all week. Other girls in the ward were sure to be there, and Church is the only place I can relax and not feel different.
Mom and I left early to pick up Sister Grogan. We found her balancing her crying three-year-old on one knee while feeding the baby in his high chair. Her house was a mess, and she was too.
“I guess I’m not going,” she told Mom. “The babies are fussy, and I can’t handle that tonight.”
Mom picked up the crying toddler. “You need this night out,” she told Sister Grogan. “I’ll stay with your children, and you drive on to the social with Trisha.”
Sister Grogan brightened up. “I can’t let you do that,” she protested weakly.
Mom said “Nonsense,” and started to push her toward the bedroom.
I looked at Mom, and she looked as tired as Sister Grogan did. They both needed this night out.
I took the toddler from Mom. “You’re going to the ward social, too,” I said. “I’m staying with the children.”
“I can’t let you do that.” But she looked as hopeful as Sister Grogan had.
“No problem,” I said. “Go have fun.”
I may not have had fun tonight, but I sure feel good inside!

Christmas used to be the best time of the year. Tasha’s grandma would take her shopping for a new dress. And Dad read “The Night before Christmas” to her every Christmas Eve.
But two years ago, Grandma had died. And then the next year, Dad died, and Tasha and Mom moved to a smaller house. Now there was no fireplace to hang stockings, and reading Dad’s Christmas poem was too sad.
One night about two weeks before Christmas, the doorbell rang. When Tasha opened the door, there was a mug full of candy canes with a little note signed, “Secret Santa.” Tasha’s face lit up. She loved candy canes!
“Who do you think it’s from?” she asked, peeling open one of the wrappers.
“I don’t know,” said Mom. She smiled and pulled out a candy cane. “But what a nice surprise!”
The next night, their Secret Santa left hot cocoa mix. The night after that it was a box of cute soaps. Every night, Tasha was excited to see what showed up next. And every night she got more and more curious. Who was dropping off the gifts?
Tonight there was a plate of cookies with reindeer faces. They had chocolate-chip eyes and antlers made from melted caramel. “They’re so cute,” Tasha said. “I wish we knew who was bringing these so we could say thank you.”
Mom got out some milk to go with their cookies. “It seems like whoever’s doing it wants to stay anonymous.”
“What’s a … anonymous?” Tasha asked.
“It means they don’t want other people to know who they are. Maybe the best thing we can do to thank them is to pass their kindness on to other people.”
Tasha was quiet as she ate her cookie. What kind things could she do? She didn’t have money to buy cute little gifts. And even if she did, Mom didn’t have time to take her to the store.
Tasha sighed. “I want to do something nice, but I don’t know what to do. And I don’t have a lot of money.”
“Being kind doesn’t take money,” Mom said. “All it takes is thinking about others. Smiling at a friend who looks sad, sitting at lunch with someone who’s alone, saying ‘thank you’—those are nice and free.”
Tasha nodded slowly. She could do that.
On Monday morning at school, her teacher was wearing a new sweater.
“Mrs. Hennessy,” Tasha said, “that’s a really pretty red sweater.”
Mrs. Hennessy looked happy. “Thank you!”
For the rest of the day, Mrs. Hennessy seemed to be smiling a lot.
That afternoon after school, Tasha volunteered to walk her neighbor’s dog.
“Thank you, Tasha,” Mrs. Oliver said. “My hip was hurting so much that I wondered how I was going to take Penny for her walk. You’re an answer to prayer.”
“You’re welcome,” Tasha said. She was glad she’d come to help.
After dinner she helped Mom fold laundry and clean the kitchen. Tomorrow she was going to surprise Mom and vacuum!
That night their Secret Santa struck again, this time leaving a bag of chocolate candies.
“Mom,” Tasha said, “can I take some of these to school to share? I think that would make my class really happy.”
Mom took a chocolate and handed the bag to Tasha. “Of course!”
Tasha grinned. She would always miss Dad and Grandma, but she was glad she had discovered this Christmas secret: helping others made her happy!

Marcelino Tossen believed in God, read the Bible, and enjoyed talking about religion, so when the full-time missionaries knocked on his apartment door one warm January day in 1992, he invited them in. That decision changed his life.
“Elder Zanni and Elder Halls worked under the impressions of the Spirit,” recalls Marcelino. Before that first discussion had even ended, the elders told him that he would be baptized into the Church, even telling him the exact day he would be baptized.
“I’m not going to get baptized,” Marcelino countered. “I want only to talk to you.”
The missionaries gave him a Book of Mormon and asked him to read several verses and pray that night about their message. He did so but felt nothing.
During a subsequent discussion, however, Elder Zanni asked him, “Would it be all right if we prayed so you can ask Heavenly Father if what we have been teaching you is true?”
As he prayed, Marcelino says, “my heart began to burn fervently within me. Nothing like that had ever happened to me before. I couldn’t even finish my prayer, and I arose from my knees.”
Elder Zanni asked Marcelino if he had felt anything during his prayer. When Marcelino told him no, the missionary said, “I felt the Spirit very strong. It’s strange that you didn’t feel anything.”
When he admitted what he had felt, Marcelino says, “the elders read from the Doctrine and Covenants, telling me that when the Lord wants us to know if something is right, He will send His peace or make our heart burn within us [see D&C 6:23; 9:8]. That day was a turning point for me.”
From then on, the Spirit labored with him and testified of the truth through numerous spiritual experiences. “I’d feel the burning again while I was alone in my apartment,” Marcelino says. “When I would open the window, I’d see the elders nearby on a corner teaching people about the Church. I could feel when they were close, and I began to take seriously what they were teaching me.”
Marcelino received a warm welcome when he began attending church. He was baptized a short while later on April 22—the exact day the missionaries had named three months earlier. Today, after serving nine years as president of the Ushuaia district, he serves as the second counselor in the presidency of the Buenos Aires north mission.
“When we read that the Lord will ‘send forth [His] word unto the ends of the earth’ [D&C 112:4], that’s Ushuaia,” says President Tossen. “Ushuaia is the end of the earth. But for those like me who found the gospel here, it’s the beginning of everything. Here you’ll find the lighthouse at the end of the world. But here is where I found faith and the lighthouse of the Lord.”

Marla rolled onto her back and looked through the stretching pine branches above her at the feathery clouds. She breathed deeply of the mountain air and tried to capture the sights, the sounds, and the smells all at the same time.
“Come on, Marla,” her father called as he began pulling tent stakes out of the ground. “Time to pack up.”
“How come camping trips never last long enough?” his daughter asked.
“I’ve always wondered that myself,” Dad replied, “but they do end and I need your help.”
“Just five more minutes?” Marla pleaded. “I want to be able to remember it all winter long.”
Dad stopped his packing and looked up to where Marla stared. “You should soon be helping your mother with the dishes,” he reminded her.
“Please,” Marla asked again.
“Well, all right, if I may join you for a minute.”
“Sure,” Marla agreed and scooted to one side of the blanket to make room.
“What do you see up there?” her father asked as he lay down beside her.
“Pine trees with stickly green needles, a blue sky with white feathers, and singing birds swooping through it all,” Marla answered, sighing.
“It’s a miracle,” Dad said.
“What do you mean?” Marla looked at her father.
“Well, look around us. It’s all part of a big plan. Everything functions separately, yet works together to make a whole big universe.”
Marla thought about that as she watched clouds floating like ships in the blue sky. Finally she spoke, “Yes, I guess it is a kind of miracle. A great miracle, really. But it all happens so quietly around us that we usually forget how miraculous the plan is.”
Marla felt as though her mind would burst with so many beautiful thoughts and sights and sounds being experienced at once.
“What do you think the greatest miracle in the world is?” Dad asked.
“That’s easy,” Marla answered, “the sky. Look how it goes on and on forever, always changing. Today it’s blue, but some days it’s white or gray. Snow and rain fall from it and at night the stars are suspended in it.”
“But is it Heavenly Father’s greatest miracle?” Dad asked.
Marla thought for a minute. “I don’t know.”
“Well, our five minutes are up. You think about it while we pack, and when you have an answer, let’s talk about it again.”
“All right,” Marla agreed, helping Dad fold the blankets.
Soon they were back home and settled, but Marla didn’t forget what she and Dad had talked about on their camping trip. As she walked to and from school each day she watched for miracles. Everything seemed like a miracle. Even cars and airplanes were man-made miracles. But she couldn’t decide what the greatest miracle was.
Then one day she noticed that the leaves were changing colors on the trees. She was so excited that she could hardly wait to tell Dad. Hurriedly she ran the rest of the way home.
“Mother! Mother! I know what the greatest miracle is,” she cried, rushing into the kitchen. “Where’s Dad? I want to see if I’ve guessed right.”
“He’s in the backyard,” Mother answered.
Marla dropped her books down on the table. “I’ve been looking for three weeks, but now I’ve got it, and I’m going to tell Dad.”
“Calm down,” Mother cautioned, “or he won’t be able to understand a word you say!”
“I know what the greatest miracle is,” Marla declared without even waiting for Dad to say hello. “It’s the seasons, isn’t it—the way the leaves change colors and then the snows and then the way everything comes to life again? That’s the greatest miracle.”
Dad smiled. “That is a great miracle, probably one of the greater miracles, but I don’t think it’s the greatest,” he said.
“But there are so many miracles!” Marla protested.
Dad gave Marla a hug. “I’m proud of you for still thinking about miracles. You keep looking and you’ll find the right answer,” he assured her.
Now Marla was more determined than ever. She was curious to know what could possibly be a greater miracle than the sky or the seasons. So the next Saturday she looked extra hard.
“Don’t bother me, Snowy,” she said to her cat as it brushed her legs for attention. “I’m looking for a great miracle.” But as she spoke, she noticed that Snowy wasn’t trying to play. The cat darted across the patio and into the window well so Marla followed her. “Oh, my goodness, Snowy!” she exclaimed, dropping to her knees to look more closely at what she saw. “You have some brand new kittens! They must have been born last night.”
Marla watched with a quiet kind of excitement as Snowy licked and fed her kittens.
“Five little kittens and all of them just like you,” Marla whispered as one furry ball tried to open its eyes.
Just then Dad came out of the house. “Look!” Marla whispered. “I know this must be it.”
Dad leaned over the window well and peered in, smiling.
“Birth,” he said, “is part of the miracle. But there’s another very important part.”
“But what can be more miraculous than new life? I remember when little Jason was born. One day we didn’t have a Jason and the next day we did. That has to be the miracle.”
“It is, it really is,” Dad said. “But the other part of the miracle is even greater. And you are getting very, very close to it.”
“Close enough to be warm?” Marla asked.
“Close enough to be hot!” Dad answered, smiling.
Marla’s face drew into a questioning frown, then suddenly eased into a wide smile. “I know!” she exclaimed. “Not only are we born but we’ll go on living forever—all of us will.”
“Yes,” Dad agreed, “but now can you guess what the rest of the miracle is?”
“I think I know,” Marla said, her eyes sparkling with wonder at her discovery of the rest of the greatest of all miracles. “We are Heavenly Father’s spirit children. Is that it?”
“That’s it!” Dad said, hugging Marla close to him. “And just as you and Jason are our earthly children, we are His heavenly ones. You once lived with Him like you do with your mother and me now, and together we can all live with Him again. That is the greatest miracle of all.”
Marla felt all warm and tingly. It had been exciting to discover what the greatest miracle is, but at the same time she had a strange feeling that she’d really known about it all along.

“May I see you a moment, sir?” The shabby naval officer opened his eyes wide in surprise at the young man who had called to him. One reason for his surprise was that the boy was tall and healthy—a rare sight aboard the prison ship Jersey. The Jersey, anchored off Long Island, was the terror of American seamen during the American Revolution.
Another reason for the officer’s surprise was that the young man was black. The British usually sold black prisoners-of-war as slaves in the West Indies rather than hold them prisoner.
“What can I do for you?” the officer asked curiously. “I’m due to get off this old hulk tomorrow morning. I’ve some arrangements to make.”
“That’s what I wanted to see you about,” James Forten replied. “Do you need help carrying your things to the American ship tomorrow? I’m one of the few able-bodied sailors left on this ship, and I’m willing to work.”
The officer smiled. “Yes, I could use some help. I’ve a heavy sea chest and some other things.” He paused. “But I have nothing to give you in return for your help.”
“Oh, but you do, sir.” The young man glanced cautiously around him. “I want to escape,” he whispered, “hidden in your sea chest.”
The officer stared. No one escaped from the Jersey unless he were wrapped in a shroud and buried at sea. “All right! You may use the sea chest. But you’re on your own. I can’t be caught helping anyone escape. I’d hang for it.”
“Leave it to me, sir,” the boy answered. The light in his eyes shone even brighter than before.
The officer turned to go below. Then he looked back. “Good luck to you,” he whispered.
Just then Commander Sproat appeared. “I’ll have no idle chatter aboard this craft!” he snarled at James. “Get below and check for bodies. Bring up any sick men you find.”
All the men hated David Sproat. Under his tyranny, more than eleven thousand men died during the three years the Jersey was used as a floating prison.
The tall black boy disappeared below deck. Sproat scowled. There was too much zest in the fellow’s stride for his liking.
James Forten had been fifteen years old when he enlisted on the privateer Royal Louis as a powder boy in 1781. His job was to fetch gunpowder for the cannons as they were fired in battle. After several successful raids on British ships, the privateer was captured by the British warship Amphyon. The British captain was so impressed with James’s intelligence and warm personality that he offered James a comfortable life in England for the duration of the war.
But James told him, “I cannot be a traitor to my country.”
James had then been placed on the Jersey. It was a fate preferable to slavery, James felt. At least on the Jersey he might have a chance of returning to his home in Philadelphia. Now the opportunity he had been waiting for had arisen.
James searched the hold of the wretched ship for men who had not survived the night. To his relief, there were none. Then, looking for sick men to help to the deck, he found his friend Daniel Brewton, former ship’s boy on the Royal Louis.
In the sunlight on deck, James saw that Daniel’s eyes were glazed. His body was covered with sores, and his sunken face was pale. With a horrible feeling, James realized that Daniel was dying. Unless …
James tried to thrust the thought from him. He’d made his plans. He would not spend another night on the Jersey!
“James,” Daniel whispered. “Would you get me some water?”
James scooped up a dipperful of the thick, almost-green water from its cask. Daniel choked down the liquid and lay down again with a shudder.
The next morning, Daniel Brewton escaped in the officer’s sea chest and returned to his home in Philadelphia to recover. James was finally released from the Jersey almost three months later. Although he was weak, he made his way on foot back to Philadelphia. He went to work for the sailmaker, Robert Bridges, who had employed James’s father for many years. Two years later, when he was only twenty-two, James was supervising twenty black and twenty white employees. He was known for his fairness and generosity to all. Later, Bridges sold his sail loft to James Forten, and he became one of the most successful and respected businessmen in Philadelphia.
Forten fought for equal job opportunities and equal citizenship for blacks in the United States. Even though he amassed a large fortune during his lifetime, at the time of his death, only a fraction of it remained. Most of it had been used for buying the freedom of many slaves and for the struggle for equal rights. He wrote eloquent pamphlets and made moving speeches against unfair laws and practices.
When James Forten died in 1842, he had earned his place in history for helping not just his country but all mankind.

One day when I was 13, we sang “True to the Faith” (Hymns, no. 254) in sacrament meeting, and I thought it was just about the coolest hymn I had ever heard. I thought, Hey, I remember how to play the piano—sort of. At least I remember what a piano is. I convinced myself that, based on what I knew about piano playing, I could learn to play “True to the Faith.”
The only problem was that I didn’t realize “True to the Faith” is also a very difficult hymn to play. It’s written in a key with just one sharp, but lots of extra sharps and flats are thrown in here and there. After six months of practice I learned it, and I was on my way to being a pianist.
I continued with the piano over the next few years and found myself getting better. Heavenly Father increased my abilities, and I improved in sight-reading, improvising, and other related skills. My mother taught me chord theory and some other useful information. I frequently accompanied soloists and was the pianist for priesthood and Sunday School.
In college I played for sacrament meeting in my student ward and also began to create some arrangements of hymns for Christmas and Easter. At this point in my life I was playing the piano a lot.
During all this I received lots of praise. When I was still learning, members of my home ward would encourage me, telling me how well I was doing. Now people would compliment me on my prelude and postlude music, and my rendition of “Called to Serve” (Hymns, no. 249) always drew a few comments. I tried to acknowledge the Lord’s hand in my abilities and not let it go to my head. But sometimes I liked the praise and would do something snazzy with my playing to ensure that I received compliments.
When it came time for my mission I had my father give me a priesthood blessing. Before the blessing, he asked if there was anything in particular I was worried about. I told him I was a little concerned that if I didn’t have much chance to play the piano and write, and all the other things I enjoyed doing, when I came home I would be too rusty. Considering I hoped to make my living doing some of these things, my ability to do them was of major concern to me.
My father gave me a wonderful blessing. In the blessing I was told that while it’s true we need to exercise our talents or lose them, that rule doesn’t apply to missionaries; if I served faithfully, even if I never used my talents once in those two years, when I came home my abilities wouldn’t have diminished but would have increased. What a promise.
I didn’t have much chance to play while I was in the MTC until the night before I left. Those from my branch who were leaving had a meeting together with the branch president for some final words of advice. There were many tears and tender feelings. And I was asked to play the closing hymn, “God Be with You Till We Meet Again” (Hymns, no. 152). This stirred up more emotions and made the Spirit even stronger.
After the closing prayer, which built upon the Spirit we already felt, I played some quiet postlude music as people talked and began to filter out. I played “The Spirit of God” (Hymns, no. 2) very softly on the upper keys. It’s hard to explain, but sometimes just believing in the words of the song you’re playing, and having the Spirit with you, causes you to play so that the people listening feel what you’re feeling. You can actually express your emotions through the way you play the song. It doesn’t always happen (at least not to me), but it happened this time. I really felt what I was playing, and I really wanted to convey a message by the way I played it.
As I played, I noticed that someone was behind me watching and listening. I finished the hymn and quickly glanced to see who it was. It was Elder Smith, someone I didn’t know very well. He was standing there, crying.
He had already felt the Spirit during the meeting, like the rest of us, and now the music was helping to intensify it. So I kept playing.
That’s when it struck me. For perhaps the first time, I was playing the piano, not for my own enjoyment and not to receive praise, but to help someone feel the Spirit. I actually, truly wanted to be an instrument in the Lord’s hands and serve him. In this case, the best way I could serve him was to help convey the Spirit to one of his children through music.

When I was a Beehive, one of my leaders really encouraged me to complete the Personal Progress value experiences. Soon I had finished one value and was looking forward to finishing them all.
But during my junior year of high school, I quit working on Personal Progress. I was going through one of the hardest times in my life, and I began to doubt a lot of things. I just didn’t see how Personal Progress could help me during my trials. But in the past, doing Personal Progress had helped me see my worth and keep me on the straight and narrow path, and I missed that.
As I started Personal Progress again, I realized I was also heading back to the place my Heavenly Father wanted me to be spiritually. Personal Progress helped me see the worth in myself and in others, finish reading the Book of Mormon, gain a testimony of the gospel, and grow closer to God.
Alexis T., California, USA

Several months later, with my mother’s story crowded into the recesses of my mind by school and work, I received an assignment in one of my classes at Brigham Young University to find 8 to 10 primary documents containing the name of one of my ancestors.
My genealogical training to that point consisted of singing the Primary song “Family History—I Am Doing It,” but grades weren’t negotiable in my mind, so I began at the only place I could think to start—Orla’s family. I looked her up on a pedigree chart and traced her line back until I found her grandfather, Joseph Argyle Jr.
One afternoon, I made the trek across the BYU campus to the library and into the family history library. I explained to a worker who Joseph Argyle was and the little information I knew about him.
For the next two hours, that worker guided me through a treasure hunt, which took us all over the library. We searched records of Mormon passengers on emigrant vessels, discovering that Joseph and his family crossed the Atlantic on a ship. Later that year, he traveled to Salt Lake Valley with the Ellsworth handcart company, which we found in a record book of handcart companies. We looked through the Endowment House records (found where he received his temple ordinances), the Utah death index (he lived to 84), and old Church membership records (there he was).
In an online database of Utah newspaper archives, I found a front-page obituary for my great-great-great grandfather. Published in the Davis County Clipper in February 1927, every sentence contained an interesting fact, such as Joseph’s contribution to the building of the Salt Lake Temple.
“He has the credit of having hauled the largest stone put in that building which weighed 13,000 pounds,” the article read.
I began to get a glimpse of the impact we can have on future generations when I discovered he had 88 descendants at the time of his death, a number which increased exponentially in the past 79 years.
Every time I found another document with my ancestors’ names on it, I felt a little tingle of excitement run through my body. It was like a mystery novel, putting all the pieces together, little by little beginning to understand who this man was. I became so immersed in learning about my ancestor, I didn’t leave until late in the afternoon, almost missing work!
I completed the assignment and received an A, but even more importantly, I created a tangible connection with one of my relatives. Joseph Argyle left his home, sailed across the ocean, traveled to Utah and helped build the temple, all because he believed in the gospel of Jesus Christ, a legacy which I inherited and which gives me the strength to fight my own battles in the 21st century.

I am sure that family prayer motivated a letter written some years ago by a young Latter-day Saint girl attending a Colorado high school. The students had been asked to prepare a letter to be written to a great man of their choice. Many addressed their letters to well-known athletes, to a noted astronaut, to the president of the United States, and to other celebrities. This young lady, however, addressed her letter to her father, and in the letter she stated: “I have decided to write this letter to you, Dad, because you are the greatest man that I have ever known. The overwhelming desire of my heart is that I might so live that I might have the privilege of being beside you and Mother and other members of the family in the celestial kingdom.” That father never received a more cherished letter.

In going through my husband’s Church books, I came across A Marvelous Work and a Wonder by Elder LeGrand Richards. As I read it, I felt as if it had been written for me. I discovered New Testament scriptures regarding baptism for the dead and Christ’s mission during the time prior to his resurrection. I discovered Jesus’ words to Mary Magdalene at the empty tomb: “Touch me not; for I am not yet ascended to my Father.” (John 20:17.) Had he not returned to his Father immediately after his death? But I had used his words to the thief on the cross, “To day shalt thou be with me in paradise” (Luke 23:43) to prove deathbed repentance! I had read these same scriptures countless times before but had never really understood them. Now I realized I had been deceived about The Church of Jesus Christ of Latter-day Saints.
As I studied and prayed, I began to find answers to the questions I had quietly pushed aside. Finally, I knew that this church was the Savior’s church, and its doctrine was his doctrine. In 1984 I was baptized.

At BYU-Hawaii I was standing outside a religion class in the hallway and a student came out of his Book of Mormon class and said: “I hate that class.” I asked him “why, is it the teacher?” He said no, and then explained: “I can’t stand to read the Book of Mormon and to continue to live my life the way I am living it.” Sometimes reading the Book of Mormon is like a two-edged sword—you are either soothed and settled by the sweetness of the Lord’s spirit, or cut in the heart, for, as Nephi taught, “the guilty [take] the truth to be hard.”[45]

When my grandfather James E. Fisher was set apart as a missionary in 1892, he was told, “The Lord will provide food, raiment, and shelter for you.”
At age 19, grandfather had traveled 160 miles by horse and wagon from Meadow, Utah, to St. George to be married in the temple to Elizabeth Stewart. They returned to Meadow where they lived as farmers for the next six years. It was then that James E. received his mission call to New Zealand. It was common at that time to ask young married men to leave home and family to serve for two to five years.
For the next three years and four months, his young wife not only raised three children and (with the help of his brother Joseph) ran the farm; she also kept him on his mission by milking cows, selling eggs, and doing whatever else she could. They understood hardship and sacrifice better, I think, than we do today. But the Lord was mindful of them and blessed them according to his wisdom.
In New Zealand, Elder Fisher and his companion no doubt wondered and worried about their loved ones back home. In a new land with new customs, often relying on the kindness of others for shelter and sustenance, they must have felt out of place at times and in need of reassurance. The food commonly used by the Maori people was much different than that to which they were accustomed.
One day as the missionaries rode along on their horses, they talked about how much they missed the good, homemade bread so common back in Utah. Money from home had not yet arrived and they were, quite simply, hungry. Elder Fisher’s companion suggested that they were alone and could dismount. They went into the woods and prayed. They expressed their desire to serve, as well as their love and concern for those back home.
The two elders felt better, got back on their horses, and continued on their way. As they rode along, they noticed something just off the road. They dismounted and to their amazement found, wrapped in a white cloth, a fresh loaf of bread, the same kind of homemade bread they had talked about in their prayer. They rejoiced as they ate it, although it wasn’t the bread that was so important, but the reassurance that Heavenly Father knew who they were and where they were, that they had faithful wives and that the Lord’s kindness and goodness was over them all. Later, they both wrote home and told their wives of the incident.
At that time, it took six weeks for a letter to get from Utah to New Zealand, and it cost 50 cents for postage, which was then an enormous sum of money. Therefore letters were sent only about once a month.
About three months after the elders found the bread on the trail, Elder Fisher’s companion received a letter from his wife. She wrote that on that same day they made their discovery, she had been baking bread.
When she opened her oven to remove it, one of the pans was empty and a white cloth that had been on the table was gone. She had been home all the time and saw no one come or go.
Two missionaries in New Zealand had received an answer to prayer. The loaf of bread came to symbolize for them that it was Heavenly Father who had sent them to New Zealand and that he was supporting and watching over their families.
Incidentally, when James E. returned home, the farm had prospered and he and his wife owned more cattle and sheep and had more money than before.

Later in the week my school held a dance. Even though they used the clean versions of popular dance songs, many people in my grade began screaming out the removed word in one particular song.
Once again I felt uncomfortable. The teachers were sitting nearby and didn’t seem to notice. I looked down at my wrist. I saw my bracelet from youth conference that said, “Stand ye in holy places, and be not moved (D&C 87:8).”
I knew that where I was standing wasn’t a holy place, so I left until a new song came on.
I know that music can have a profound influence in our lives. I know that listening to the inspirational music on my MP3 player a couple days before had helped give me the courage I needed to leave the dance. These experiences helped me get much closer to my Heavenly Father.

People have asked me, “Why do you do this every week?” My answer is that my family started this habit a long time ago. I’m the youngest of 12 kids, and for as long as I can remember I’ve seen my mom coming home from the early Saturday morning temple session. She promised Heavenly Father that if she ever lived near a temple she would go often (for her, once a week), and she has kept her promise ever since my family moved close to a temple many years ago.

It’s Sunday, time for sacrament meeting, but nobody at your house wants to go except you. What do you do? If you’re Ricardo Navas Ruiz of Los Jardines Ward, Trujillo Peru Primavera Stake, you put on your shirt and tie and walk to church on your own. In fact, you get there a little bit early so you can help the bishop get ready for the meetings.
“I’m very happy to be a deacon here in Trujillo,” says Ricardo. “To hold the priesthood really means a lot to me.”
Ricardo, who is now one of only three deacons in his ward, faithfully walked to church every week by himself for three years. Most of his family were members of the Church when Ricardo was two years old, but by the time he was around seven, they were no longer interested in attending. That didn’t change Ricardo’s desire to go to church.
“I wanted to prepare to be baptized. I wanted to feel the Spirit and leave everything else behind,” he says. “My greatest desire is to be a missionary, which is one of the reasons I keep coming to church.”
No longer does Ricardo walk to church alone. Now every Sunday he puts on his shirt and tie, takes his grandmother by the hand, and they walk together. Who knows? In time, Ricardo will probably be leading others to church with him.

On one occasion, I accompanied President Bill Whitworth, the president of the Sandy Utah Canyon View Stake, to do ministering visits. He was prayerful about whom we should visit, trying to have the same experience as Nephi, who “was led by the Spirit, not knowing beforehand the things which [he] should do” (1 Nephi 4:6). He demonstrated that as we minister, we should be led by revelation to those who are most in need, as opposed to just going down a list or visiting individuals in a methodical way. We should be led by the power of inspiration.
I remember going into the home of a young couple, Jeff and Heather, and their little boy, Kai. Jeff grew up an active member of the Church. He was a very talented athlete and had a promising career. He began to drift away from the Church in his teenage years. Later, he got into a car accident, which altered the course of his life. As we entered their home and became acquainted, Jeff asked us why we came to see his family. We responded that there were about 3,000 members who lived within the stake boundaries. I then asked him, “Jeff, of all the homes we could have visited tonight, tell us why the Lord has sent us here.”
With that, Jeff became emotional and began to share with us some of his worries and some issues that they were dealing with as a family. We began to share various principles of the gospel of Jesus Christ. We invited them to do a few specific things that might seem to be challenging at first but in time would bring great happiness and joy. Then President Whitworth gave Jeff a priesthood blessing to help him overcome his challenges. Jeff and Heather agreed to do what we invited them to do.
About a year later, it was my privilege to watch Jeff baptize his wife, Heather, a member of The Church of Jesus Christ of Latter-day Saints. They are now preparing themselves to enter the temple to be sealed as a family for time and all eternity. Our visit altered the course of their lives both temporally and spiritually.

Much missionary work will be brought about by the Hong Kong Temple. Family, friends neighbors, and co-workers ask members about the majestic granite building that bears the name of their church.
Indeed, much was accomplished even while the temple was being built. “Initially the construction workers had no concept of this project,” observes Carl Champagnie, assistant project manager. “It was just a job to them. But as the building progressed, we saw the attitude of the workers change. They knew this was a building they could be proud of.”
Hong Kong Mission President John Aki says that a few workers even started investigating the Church, partly as a result of a luncheon for the construction workers hosted by young men and young women from the Hong Kong Kowloon East Stake. “Those men were impressed by the feelings they felt,” President Aki reports. “They knew the temple was a building of importance.”

One particular example of true love left a permanent impression in my mind. I once came across a general conference talk by Elder Joseph B. Wirthlin (1917–2008) of the Quorum of the Twelve Apostles where he spoke on charity, or the “pure love of Christ” (Moroni 7:47).

Elder Wirthlin began by quoting Jesus’s teaching that the greatest commandment is to love God and to love our neighbor (see Matthew 22:37–40). Of course, I’d heard this scriptural account many times before. And always, for me, that level of Christlike love had seemed somehow beyond reach. How could I, plain old me, ever love as purely or as effectively as the Savior? It felt like an impossible goal.

But then Elder Wirthlin described an elderly couple who’d been married for many years. The wife grew unable to care for herself fully, including being able to paint her fingernails.

So the husband decided to paint them for her, simply because it made her smile. “That is an example of the pure love of Christ,” Elder Wirthlin declared.2

And with that brief example, something clicked in my brain. Painting fingernails? Not raising Lazarus from the dead or healing the blind, but a quiet act of kindness? That’sconsidered the pure love of Christ? Well … gee, I could do that!

Elder Wirthlin continued, adding further clarity. “Sometimes the greatest love is not found in the dramatic scenes that poets and writers immortalize. Often, the greatest manifestations of love are the simple acts of kindness and caring we extend to those we meet along the path of life.”3

My mind latched on as this idea took hold. I could perform those acts of kindness. What’s more, I knew for certain I’d been the recipient of countless such acts my whole life. True love isn’t glamorous or glittery. It’s quiet yet powerful. And available to all.

After I had been married for a few years and just before I finished my master’s degree at BYU, the Lord blessed us with a child. Everything seemed normal with the pregnancy, until I delivered. Thankfully my son was just fine, but I nearly bled to death during the birth and then again six weeks later. It turns out I have a condition called Asherman’s syndrome, which causes excessive growth of scar tissue in my womb. As a consequence, when I get pregnant, the baby’s placenta grows lobes in and around scar tissue, resembling more of an octopus than the nice round organ that it is supposed to be. It also makes delivering the placenta extremely difficult. However, we did not learn this at the time, and after an emergency ­dilation and curettage procedure, I thought all was well.

Upon becoming pregnant with our second child during my PhD program at Arizona State University, signs began to indicate that all was not well. After a frantic drive to the emergency room in the middle of the night because I had awoken in a pool of blood, we found out that our precious baby had implanted right at the opening of the cervix—a condition called placenta previa—­having nowhere else to go due to scar tissue. After six more months of hospital visits, scares of losing the baby, and being driven around in a disabilities cart to all my classes at ASU, I delivered a second healthy baby boy. And, once again, I nearly bled to death, this time quite significantly, to the point of having some serious complications and needing blood transfusions. It was then that I discovered my problem and was told that I would likely not be able to have any more children.

Now I had two beautiful boys, and I certainly felt blessed beyond measure, but I had always had it in my mind that I would have a bigger family, and this news was devastating.

At this point I had two problems to fix—two puzzles to solve—and I needed two solutions:
1. My soul had been injured. I longed for more children and my heart ached. How would I heal my soul?
2. My body was broken. How would I heal my body?

I know that the Lord can do all things. He could remove my trials from me and grant me a miraculous healing, without me lifting a finger. But I can tell you with fervent belief that my trials have a purpose; they have made me stronger and more empathetic. I am grateful for my trials. As the Lord explained to Joseph Smith:

If fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and . . . if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good. [D&C 122:7]

So I needed this trial, and the Lord had a plan. I could have just sat back and prayed, putting all responsibility on God, and waited for Him to bestow a miracle upon me. Instead I went and searched diligently “out of the best books” (D&C 109:7), learned all that I could learn, and sought the guidance of the medical community in helping me navigate these uncharted waters—all with a prayer continually in my heart that God would help me bring my own miracle to pass.

After finding a world-renowned surgeon who specialized in Asherman’s syndrome, my husband and I headed to California for several surgeries, long agonizing nights in hotels with me sick from pain medications, and complicated recoveries.

But a year later I brought my son Gage into the world, and after another round of surgeries, I brought my fourth son, Emmitt, into the world four years later. I have been greatly blessed. So many women with this condition never have children at all, and I feel deep sorrow and sympathy for their plight. For whatever reason, the Lord saw fit to bless me with a miracle. But that miracle came about through the angels who work in medicine and the healing of my soul through much prayer and supplication. I am grateful that I can have both at work in my life.

One mother tells the story of her initial attempt to do something with her antagonistic daughter. For some time the daughter had associated with a group of girls whose behavior—drinking, late parties, and skipping school classes—had been the cause of much contention in the home. Soon the only conversation the girl had with her parents was loud and condemning. The mother, finally realizing how far their relationship had deteriorated, determined to do something about it.

The daughter was unwilling to spend time with her mother in any kind of activity, but she was willing to let her mother drive her to school each morning. The first few weeks were strained; their conversations were simple questions with yes/no answers. But as time went on and the daughter saw that her mother would not criticize or condemn her, she began to open up to her mother, to share her life and feelings with her. Their morning rides became close and comfortable conversations, and the young girl found her mother to be a loyal friend.