Gospel Story Finder

Our marriage date was set for November 25, which was four and a half months from July 6, the date we became engaged. I thought it proper to ask the Lord during that time whether it was right for me to marry Rhonda. My prayers were frequent, and I think heartfelt. “Is Rhonda the person I should marry?”
It was a troubling time for me because there was no answer. I remember very strong answers to prayers about whether I should serve a mission. Heaven seemed close and accessible throughout my mission. Why was it silent now when I was asking the most important question of my life? “Should I marry this person?”
I thought about it carefully. I knew that I loved her. I asked for advice from various people, including my poor religion professor. But I did not feel that I had an answer from my Heavenly Father. Why? Why wouldn’t He answer me?

Finally, the day came. We made the hour-long drive to the Los Angeles Temple, where she received her endowments. Then we were taken to a beautiful sealing room and knelt at the holy altar.
The sealer offered a few words of spiritual instruction and encouragement. Then he began to pronounce some of the most sacred words to be found here in mortality. I looked into her eyes. She was smiling. I began to cry. In that moment, I experienced some of the most powerful and profound spiritual feelings and assurances of my entire life. I knew four things.
I knew that the Gospel was true.
I knew that the promises of the temple ordinances were true.
I knew that we were worthy to be there in the Lord’s house kneeling at the altar.
And I knew that I had heaven’s blessing and support in marrying this daughter of God.

Now in the forty-plus years since that Tuesday morning, Rhonda and I have traveled many miles along life’s journey, and we have walked the covenant path together.
I have learned a lot about what it means to cleave to someone.
I have learned about what it means to partner and to counsel and to serve together.
And I have also learned and have yet to learn just how critical it is to let go of the stuff that interferes— the selfishness, the pride, and the vanity.

I think now I finally understand why my four and a half months of prayer about marrying Rhonda seemed to go unanswered. I also understand why I failed to have clear enough spiritual vision to see the lengthy list of miracles that brought me to her, only some of which I have shared with you today.
I was asking the wrong question. I already knew that we loved each other. I already knew that we could be friends and that our friendship was devoid of the poison that characterizes unhealthy relationships. Instead of asking whether she was right for me, I should have been asking whether I was right for her. Instead of dwelling so much upon what I was getting, I should have been thinking a lot more about what I could be giving.

This is a profound experience. But in contrast, even the smallest acts in very ordinary circumstances can also make a big difference. Our third-grade grandson had a schoolteacher last year who did not believe in him, which negatively affected his behavior. This year at a new school, he has a teacher who regularly tells James how much she loves him and affirms him in his schoolwork. He is a happy changed little boy, both at school and at home, responding to the miracle of love.

When I was about 10, I made my first attempt to read the Book of Mormon. The first part was easy-flowing New Testament language. Then I came to the writings of the Old Testament prophet Isaiah. I could not understand them; I found them difficult to read. I laid the book aside.
I made other attempts to read the Book of Mormon. I did not read it all until I was on a troop ship with other bomber crew members, headed for the war in the Pacific. I determined that I would read the Book of Mormon and find out for myself whether it is true or not. Carefully I read and reread the book. I tested the promise that it contained. That was a life-changing event. After that, I never set the book aside.

After months of logistical planning and bike training, 30 young men, young women, and leaders in the Crossroads and Beech Grove Wards from Indianapolis, Indiana, got on bikes and pedaled from their chapel to the Louisville Kentucky Temple. But this was not just a little Saturday morning ride. The bike trip extended over two days and covered 155 miles (249 km). It was an experience these youth will never forget.
Along the way were devotionals, occasional police escorts, campouts, firesides, overcoming steep hills and illnesses. When they finally arrived, the temple opened an hour early so the youth could have an extra hour to do baptisms; many of the youth doing family names they had brought with them.

On a clear winter day I was driving with a friend along the freeway which connects downtown Manhattan, New York, with suburban Westchester. He pointed out to me several of the historic sights which abound in this area where man has indiscriminately constructed his ribbon of highway through the pathway of history.

Suddenly, like an old friend, there came into view Yankee Stadium. Here it was—the stadium of champions, the home of my boyhood heroes. Indeed, what boy has not idolized those who, before cheering thousands, played superbly well the game of baseball.

Being winter, the parking lot surrounding the stadium was deserted. Gone were the crowds, the peanut vendors, the ticket clerks. Still present were the memories of Babe Ruth, Lou Gehrig, and Joe DiMaggio. The record of their prowess and skill is forever safe—they have been elected to the prestigious Baseball Hall of Fame.

As with baseball, so with life. In the interior of our consciousness, each of us has a private hall of fame reserved exclusively for the real leaders who have influenced the direction of our lives. Relatively few of the many men who exercise authority over us from childhood through adult life meet our test for entry to this roll of honor. That test has very little to do with the outward trappings of power or an abundance of this world’s goods. The leaders whom we admit into this private sanctuary of our reflective meditation are usually those who set our hearts afire with devotion to the truth, who make obedience to duty seem the essence of manhood, who transform some ordinary routine occurrence so that it becomes a vista whence we see the person we aspire to be.

For a moment, perhaps each of us could be the qualifying judge through whom each hall of fame entry must pass. Whom would you nominate for prominent position? Whom would I? Candidates are many—competition severe.

I nominate to the Hall of Fame the name of Adam, the first man to live upon the earth. His citation is from Moses: “And Adam was obedient unto the commandments of the Lord.” (Moses 5:5.) Adam qualifies.

For patient endurance there must be nominated a perfect and upright man whose name was Job. Though afflicted as no other, he declared: “My witness is in heaven, and my record is on high.
“My friends scorn me: but mine eye poureth out tears unto God.” (Job 16:19–20.) “I know that my redeemer liveth.” (Job 19:25.) Job qualifies.

Every Christian would nominate the man Saul, better known as Paul the apostle. His sermons are as manna to the spirit, his life of service an example to all. This fearless missionary declared to the world: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation.” (Rom. 1:16.) Paul qualifies.

Then there is the man called Simon Peter. His testimony of the Christ stirs the heart:
“When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
“And they said, Some say that thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets.
“He saith unto them, But whom say ye that I am?
“And Simon Peter answered and said, Thou art the Christ, the Son of the living God.” (Matt. 16:13–16.) Peter qualifies.

Of another time and place we recall the testimony of Nephi:
“I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” (1 Ne. 3:7.) Surely Nephi is worthy of a place in the Hall of Fame.

There is yet another I choose to nominate—even the Prophet Joseph Smith. His faith, his trust, his testimony are reflected by his own words, spoken as he went to Carthage Jail and martyrdom: “I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men.” (D&C 135:4.) He sealed his testimony with his blood. Joseph Smith qualifies.

In our selection of heroes, let us nominate also heroines. First, that noble example of fidelity—even Ruth. Sensing the grief-stricken heart of her mother-in-law, who suffered the loss of each of her two fine sons, and feeling perhaps the pangs of despair and loneliness which plagued the very soul of Naomi, Ruth uttered what has become that classic statement of loyalty: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.” (Ruth 1:16.) Ruth’s actions demonstrated the sincerity of her words. There is place for her name in the Hall of Fame.

Shall we not name yet another, a descendant of honored Ruth? I speak of Mary of Nazareth, espoused to Joseph, destined to become the mother of the only sinless man to walk the earth. Her acceptance of this sacred and historic role is a hallmark of humility. “And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word.” (Luke 1:38.) Surely Mary qualifies.

Could we ask the question, “What makes of these men heroes and these women heroines?” I answer, unwavering trust in an all-wise Heavenly Father and an abiding testimony concerning the mission of a divine Savior. This knowledge is like a golden thread woven through the tapestry of their lives.

Who is that King of Glory, even the Redeemer, for whom such heroes and heroines faithfully served and valiantly died? He is Jesus Christ, the Son of God, even our Savior.

His birth was foretold by prophets; angels heralded the announcement of his earthly ministry. To shepherds abiding in their fields came the glorious proclamation:
“Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
“For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” (Luke 2:10–11.)

This same Jesus “grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.” (Luke 2:40.) Baptized of John in the river known as Jordan, he commenced his official ministry to men. To the sophistry of Satan, Jesus turned his back. To the duty designated by his Father, he turned his face, pledged his heart, and gave his life. And what a sinless, selfless, noble, and divine life it was. Jesus labored. Jesus loved. Jesus served. Jesus wept. Jesus healed. Jesus taught. Jesus testified. On a cruel cross, Jesus died. From a borrowed sepulchre, Jesus came forth to eternal life.

The name—Jesus of Nazareth—the only name under heaven given among men whereby we must be saved, has singular place and honored distinction in our Hall of Fame.

Some may question: “But what is the value of such an illustrious list of heroes, even a private Hall of Fame?” I answer. When we obey, as did Adam, endure as did Job, teach as did Paul, testify as did Peter, serve as did Nephi, give ourselves as did the prophet Joseph, respond as did Ruth, honor as did Mary, and live as did Christ, we are born anew. All power becomes ours. Cast off forever is the old self and with it defeat, despair, doubt, and disbelief. To a newness of life we come—a life of faith, hope, courage, and joy. No task looms too large. No responsibility weighs too heavily. No duty is a burden. All things become possible.

In our quest for an example, we need not necessarily look to years gone by or to lives lived long ago. Let me illustrate. Today Craig Sudbury presides over a ward here in Salt Lake City, but let me turn back the clock just a few years to the day he and his mother came to my office prior to Craig’s departure for the Australia Melbourne Mission. Fred, Craig’s father, was noticeably absent. Twenty-five years earlier, Craig’s mother had married Fred, who did not share her love for the Church and indeed did not belong to the Church.

Craig confided to me his deep and abiding love for his parents. He shared his innermost hope that somehow, in some way, his father would be touched by the Spirit and open his heart to the gospel of Jesus Christ. He pleaded earnestly with me for a suggestion. I prayed for inspiration concerning how such a desire might be rewarded. Such inspiration came, and I said to Craig, “Serve the Lord with all your heart. Be obedient to your sacred calling. Each week write a letter to your parents and, on occasion, write to Dad personally and let him know that you love him, and tell him why you’re grateful to be his son.”

He thanked me and, with his mother, departed the office. I was not to see Craig’s mother for some 18 months. She came to the office and, in sentences punctuated by tears, said to me, “It has been almost two years since Craig departed for his mission. His faithful service has qualified him for positions of responsibility in the mission field, and he has never failed in writing a letter to us each week. Recently my husband Fred stood for the first time in a testimony meeting and said, ‘All of you know that I am not a member of the Church, but something has happened to me since Craig left for his mission. His letters have touched my soul. May I share one with you?
“‘Dear Dad, Today we taught a choice family about the plan of salvation and the blessings of exaltation in the celestial kingdom. I thought of our family. More than anything in the world, I want to be with you and with Mother in that kingdom. For me it just wouldn’t be a celestial kingdom if you were not there. I’m grateful to be your son, Dad, and want you to know that I love you. Your missionary son, Craig.’
“Fred then announced, ‘My wife doesn’t know what I plan to say. I love her and I love our son, Craig. After 26 years of marriage I have made my decision to become a member of the Church, for I know the gospel message is the word of God. I suppose I have known this truth for a long time, but my son’s mission has moved me to action. I have made arrangements for my wife and me to meet Craig when he completes his mission. I will be his final baptism as a full-time missionary of the Lord.’”

A young missionary with unwavering faith had participated with God in a modern-day miracle. His challenge to communicate with one whom he loved had been made more difficult by the barrier of the thousands of miles which lay between him and his father. But the spirit of love spanned the vast expanse of the blue Pacific, and heart spoke to heart in divine dialogue.

No hero stood so tall as did Craig, when in far-off Australia he stood with his father in water waist deep and, raising his right arm to the square, repeated those sacred words: “Fred Sudbury, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.”

The prayer of a mother, the faith of a father, the service of a son brought forth the miracle of God. Mother, father, son—each qualifies in a Hall of Fame.

May they and each of us so live as to merit the heavenly pronouncement:
“I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end.
“Great shall be their reward and eternal shall be their glory.” (D&C 76:5–6.)

Our place in an everlasting and eternal Hall of Fame will thereby be assured. This is my earnest plea as I leave with you my witness that Jesus of Nazareth is our Savior and Redeemer, even our Advocate with the Father. In the name of Jesus Christ, the Lord. Amen.

On one occasion he was home on a break from college. He was focused on upcoming finals and was not feeling right, though he didn’t feel physically ill.
“If you’re feeling well and don’t feel right,” his mother told him, “you need to go serve somebody.”
Brett threw a snow shovel in the back of the family pickup and went around shoveling the driveways of the widows in the ward. He felt much better.
“I was so focused on myself and the finals, I had forgotten that the real purpose of life is to serve others,” he says.

I met a young military wife named Jackie. She had three little children, and her husband was frequently deployed. She often found herself alone, overwhelmed, anxious, and trying desperately to make everything perfect. She finally hit a breaking point… and one day she began repeating a simple mantra to herself, over and over again: “I give myself grace.”
His grace. That is the power of the Atonement at work in our lives.
Perfectionism is not a virtue; it is a burden. The Savior does not ask us to be flawless. He asks us to come unto Him—weary, wounded, imperfect—and to let Him make us whole. Our only hope for true perfection is receiving it as a gift from heaven—we can’t “earn” it. [12]
But we can accept His gift—of grace—every moment of every day. For we know that it is by grace that we are saved, after all we can do. [13]

Gary staked a claim to future athletic success early. As an all-league basketball player at Antioch High School he led the area in scoring with a 22 point average, hit .436 as shortstop on the baseball team, and completed 60 percent of his passes as quarterback on the football team.
After high school Gary was offered scholarships in all three sports. He was probably best in basketball, but baseball was his first love, and he intended to make it his career. So friends and teachers were surprised when Gary went off to Diablo Junior College to play football. He did it partly out of friendship. A former high school coach had called three days before DJC’s first game and said, “Hey, Gary, how about coming over to play for Diablo? All three of my quarterbacks are injured, and I’ve got nobody to start.”
Gary had gone, but he had time for only three practices before the game. “We had some good breaks,” he recalls, “and we ‘creamed’ the other team.”
In spite of this brilliant beginning, Gary was repeatedly ambushed by injuries and was able to play in less than half the games during his two years at Diablo.
In January 1973 he enrolled at Brigham Young University. “It’s amazing how it happened,” Gary recalls. “I’d never considered going to the Y until my last month at Diablo when I was benched with an injury. While I was resting a bone in my wrist, BYU invited me to fly out for a three-day visit. I thought, ‘Why not?’ But what seemed like a nice diversion was really the Lord’s way of turning my life in a new direction.
“After seeing BYU I knew there was no better university in the world for me. I still know that.”

I’ve gotten lots of great birthday presents in my life, but what I got from my dad on my eighth birthday takes the cake. And it all started when he asked me a single question in a room full of people.
That room was in our church building, and the people filling it were my family members. I had never seen so many of them in church at one time! We were all there to see my cousin Bre get baptized.
As I watched Bre’s parents take pictures of her in her white dress, I started feeling really excited about my own baptism.
I went over to look at the font, thinking about what my special day would be like. Would the water be warm? Would all my family be there? I hoped I would feel the peaceful, clean feeling that I had heard other people tell about. All of these thoughts were tumbling around in my mind when Dad walked over and asked the question that changed everything.
“Chris, who do you want to baptize you?”
Here’s the thing: my dad couldn’t baptize me because he wasn’t a member of the Church.
My mom is a convert, which means she got baptized later in life. But my dad never seemed to want to be baptized, and that made me sad sometimes. I didn’t talk about it very much because I didn’t want to make him feel bad. But this time, I decided to tell him.
“I want you to baptize me. You’re my dad!”
I still remember the look on his face. First he was surprised. Then he looked kind of sad. Then his expression turned thoughtful, as if he were thinking about something important.
“C’mon, buddy. We’ll talk about it later,” he said, wrapping his arm around me as we headed to our seats.
The next day, I stood with my dad again—this time in front of the bishop’s office. It was time for me to meet with the bishop for my baptismal interview. I was pretty nervous, and it seemed like Dad was too. He kept pacing back and forth in front of the office door. After I had my interview, Dad walked right up to the bishop.
“What do I have to do to be able to baptize my son?” he asked.
The bishop froze, right in the middle of his handshake. You should’ve seen the smile that came across his face! He told my dad that he needed to be baptized and receive the Aaronic Priesthood. My dad said that he was finally ready to make these special promises with Heavenly Father.
You can probably guess how this story ends. A month later, I stood in the baptismal font dressed in white. The water was warm. My family was there. Best of all, my dad was standing next to me, ready to baptize me.
I know that lots of kids are still waiting and praying for a family member to get baptized. It’s hard to wait, but we can keep being good examples and never give up hope. Knowing this makes me feel even more grateful for the decision my dad finally made—the decision that gave me the best birthday of my life.

Tyler held the church door open, and Mom hurried inside. They were late for the ward Christmas party, so Tyler could only glance at the new Christmas tree in the foyer. But there was something different about the tree. It didn’t have any lights. Or lots of ornaments. Instead there were little papers hanging from the branches.
“Welcome,” said the bishop from the front of the room. “Before we start our program, I have a special announcement …”
Tyler’s little sister, Rose, started fussing, so Tyler leaned down to help her. Over the noise, Tyler thought he heard the bishop say something like “the Getting Tree” and “take a tag.” If the tree in the foyer had gifts, Tyler wanted first pick. While everyone else watched the program, Tyler slipped away before the end.
Carefully Tyler lifted a paper off a branch. The first tag read, Girl: Winter coat—Size 5. He put it back. The next read, Grocery Gift Card. Tyler worried they might all be boring gifts. But then he found just the right one. Boy: Big Whirl Helicopter. He stuffed the tag in his pocket and raced to find Mom.
“There you are,” Mom said. “It’s almost time to leave.”
“OK,” said Tyler. “But first, I picked this from the Getting Tree. How do I get my helicopter?”
“Oh, honey,” said Mom. “It’s not the Getting Tree. It’s the Giving Tree. The tags are gifts for families in need.”
Tyler’s cheeks burned. He wanted to put the tag back, but other people had gathered around the tree. After church tomorrow, when no one was looking, he would put it back.
The next day Tyler’s Primary teacher told about the Wise Men who brought gifts to Jesus. “What could you give Jesus for Christmas?” she asked.
Tyler closed his fingers around the gift tag in his pocket. He didn’t feel embarrassed anymore. He felt like he wanted to give. The only problem was he didn’t have gold, frankincense, or myrrh. But maybe he could earn some money for a Big Whirl Helicopter.
As soon as Tyler got home, he dumped the money from his piggy bank on the bed. He had $2.47—not enough. He asked Mom if he could do chores for money, but she said, “Not on Sunday.” The gift had to be turned in by next week. Could he earn the money in time?
While he thought, Rose brought him the Friend magazine. As Tyler read to her, he saw the answer to his problem. The Friend had a story about kids running a hot-chocolate stand to earn money to donate.
“Mom?” Tyler asked. “Could I set up a cocoa stand tomorrow?”
“Maybe. Why?” Mom asked.
“To earn money for the Giving Tree present.”
Mom gave him a hug. “Sure. I’ll help you.”
The next day Tyler put a table and chairs outside. Mom boiled water, and Tyler mixed in the cocoa. Rose even helped by holding a sign. By the end of the afternoon, Tyler’s nose was cold and his fingers felt stiff, but he had enough money for the Big Whirl Helicopter.
Tyler felt happy all the way to the store. He smiled as he wrapped the gift and dropped it off to the bishop. He knew now it was called the Giving Tree, but the feeling he had inside was like a special gift too. At least in that way, it really was the Getting Tree.

The baby boy born to John Anderson Widtsoe and Anna Karine Gaarden Widtsoe came into this world with his wrist attached to the side of his head. He was their first child, and there was some doubt that he would live. But after a crude surgical operation to release the arm, the boy survived. They named him John Andreas Widtsoe, and thus began the life of a remarkable man whose warmth and generosity as a master teacher influenced the lives of countless people for good throughout the world.

I have thick, curly, wild hair. It has more volume than the tuba section at a middle school band concert. It’s huge. Unfortunately, super silky, straight hair was the trend in high school, so I lived in fear of frizz and bought tool after tool to hide my unruly locks—hair straighteners, blow drier attachments, smoothing oil, smoothing cream. When I got home from school every day, I would go to my room, plug in my straightener, and spend the rest of the afternoon flattening my hair while I did my homework.
Despite my best efforts to have soft, movie-star-straight locks, my hair usually came out looking pretty fried and bumpy. I started to hate the way I looked, and I often wished I could magically change that one thing about me. I just wanted to fit in and look “normal” for once.
Then when I was 16, I was cast in a musical that was set in the 1980s. As we were nearing the performance, the director showed us photos of how our characters would have worn their hair.
When the pictures got to me, I was astounded.
What was I seeing?!
Poofy hair? On such gorgeous women? I felt a glimmer of hope. Maybe having wild hair wouldn’t be such a bad thing for once.
Before our performances, while all the other girls were ratting their hair and hosing themselves down with hair spray, all I had to do was let my hair air-dry and run my fingers through it. I couldn’t help being proud—for the first time, my wild hair was awesome!
And you know what? Other people thought so too. They started complementing me on how it looked. “Is that your natural hair?” a lot of my friends asked. “Why don’t you ever wear it like that?” “It’s different! It’s cool!”
After the play, I decided that I was going to just let my hair be. Even if it was different from what was popular, it was me—the real me. I started leaving my hair straightener on the shelf more and more, and I eventually gave it away.
And something else happened too. Learning to accept how I looked, frizz and all, helped me stand up for the other things in my life that made me unique, namely things related to my faith.
In my high school, I was one of only two Church members. As I let my locks go natural, I realized I didn’t have to be scared of standing out in a crowd. I shared the Book of Mormon with some of my choir friends—and to my surprise, they were interested in learning more! For prom, I designed and wore a unique, modest prom dress that definitely made me stand out. I started speaking out about bad language in the locker room at track practice. I felt happier than ever—all because I decided to love who I am.
I still straighten my hair sometimes, but to be honest, I like it better curly now. Besides, it’s a reminder for me to stand out and be who I really am—no matter what.

As a young girl growing up in communist Czechoslovakia, I was always trying to discover the purpose of my life. As I looked at my parents and at other adults around me, I wondered: Is this the life I will have to live after finishing school? Will I always be tired, unhappy, without any freedom? Life seemed meaningless.
I didn’t believe in God, because nobody had ever taught me about him. In fact, the communists taught us in school that there is no God, no life after death, and no spirit. So why do I live? I wondered. Without a purpose in life, I did not have any desire to be better. I was very unhappy.
One day in 1989, while I was a student at a university, one of my schoolmates took me to a meeting where a small group of young people were listening to the words of an older man. He spoke with great authority, and I was impressed. I learned that he was Otakar Vojkuvka from Brno, Czechoslovakia, and that he was a member of The Church of Jesus Christ of Latter-day Saints. As he spoke about God and about the purpose of our lives, I knew he was telling the truth. His words were medicine for my spirit! I was so happy.
Suddenly I knew that I was not a worthless piece of matter living just by chance—but that I was actually a child of God! I received the Book of Mormon, read it, and had no doubts about its truthfulness. And as I discovered these truths, I had the feeling that I had known these things before. It seemed to me that I was awakening, taking off dark glasses, and seeing the truth clearly.
At that time, missionaries were not allowed in Czechoslovakia. But that fall, Czechs gained freedom through the “velvet revolution,” and the Church received official recognition in the country in March 1990. I was baptized in May of that year.
My life totally changed. It became a joy to study, because now there was purpose in life. I made many friends, tried to be a better person and to do what is right, and started to realize what it means to be happy. I finally knew why I was alive.
With this new-found happiness and purpose, I had great desires to serve a mission. In May 1992, two years after my baptism, I received a call to serve a mission in my native Czechoslovakia. Soon I found myself standing with my suitcases at the bus station in my first city, which was not too far from my home. I was really happy on my mission. I learned patience and tolerance—and had the wonderful privilege of sharing with others what I had learned about the purpose and meaning of life.
Now I have completed my full-time mission and live in Prague, Czech Republic. Occasionally I see people I taught as a missionary, some of whom were baptized. We are still friends. I am happy now because I know what love, charity, and service are. I want to live in such a way that I can fulfill the meaning of my life on this earth. And that is possible only through the gospel of Jesus Christ.

DJ walked out of the church building with the other kids who had come to the Saturday activity. They’d already had a lot of fun. He couldn’t wait to see what was next.
Brother and Sister Jones led the group to the back parking lot. A bunch of plastic chairs were set up in a really weird arrangement—not in rows at all.
“So,” Brother Jones said, clapping his hands together and smiling, “who wants to try our obstacle course?”
DJ’s hand shot up. Awesome! He loved obstacle courses! This one looked kind of easy, but that was OK. It would still be cool.
Sister Jones nodded to DJ, then turned to the other kids. “You’ll all have a chance,” she said with a smile. “But I’m afraid it’s not as easy as it looks.”
She pulled a blindfold from her pocket.
DJ stared at the blindfold, then back at the chairs. This was going to be a lot harder than he’d thought.
“Don’t worry, DJ,” Brother Jones said. “You’ll have help. Who would like to be DJ’s helper?”
This time his friend Sam’s hand went up first. Sister Jones sent Sam to the other side of the obstacle course. “OK, Sam, your job is to tell DJ how to get through without running into any chairs. If he needs to go left, right, back, or forward, you tell him. Understand?”
“Yup!” Sam said.
Brother Jones placed a hand on DJ’s shoulder. “DJ, listen closely to Sam’s voice. If you bump into a chair, you’ll have to take three steps back and keep trying. Ready?”
“I think so,” DJ said. It still sounded fun, but he was starting to wish he hadn’t volunteered first. He’d probably bump into at least two or three chairs.
Brother Jones tied on the blindfold. “Good luck!”
“OK,” Sam said. “Walk forward three steps.” DJ started moving his feet. It felt so strange, walking in the dark like that.
“Now another two steps,” Sam said. “Yeah. Now one more. Good. Now turn left.”
As DJ kept dodging the chairs, he started feeling confident.
“Turn right,” Sam said a minute later. But DJ didn’t listen right away. He thought for sure he remembered a straight path right about there. He could get through faster if he kept going the way he was headed. He took a step or two without turning.
“Wait,” Sam said. “I said turn right!”
“I will in just a—” DJ bumped right into a chair. It slid across the ground. Oops …
“That’s OK,” Brother Jones said. “Just back up and try again.”
DJ felt silly. He should have listened to Sam. He carefully backed up three steps.
This time Sam talked him all the way through without another bump. The other kids clapped as DJ took off his blindfold and gave Sam a high five.
Sister Jones pointed at the chairs. “Our lives can be like this obstacle course,” she said. “It’s not always easy to see problems on our own. But we have a helper too. Can anybody tell me who that helper is?”
Shayla raised her hand. “The Holy Ghost!” she said.
Brother Jones nodded. “Exactly. He can help us avoid hidden dangers. Now who’s next?” All the other kids raised their hands at once.
DJ decided right then that he would always listen to the Holy Ghost. He knew then he would be safe from hidden dangers.

In 1851, Mary Murray Murdoch joined the Church in Scotland as a widow at age 67. A small woman at four feet seven inches (1.4 m) tall and barely 90 pounds (41 kg), she bore eight children, six of whom lived to maturity. Because of her size, her children and grandchildren affectionately called her “Wee Granny.”

Her son John Murdoch and his wife joined the Church and left for Utah in 1852 with their two small children. In spite of his family’s own hardships, four years later John sent his mother the necessary funds so she might join the family in Salt Lake City. With a hope much greater than her small size, Mary began the arduous journey west to Utah at age 73.

After a safe passage across the Atlantic, she ultimately joined the ill-fated Martin handcart company. On July 28 these handcart pioneers began the journey west. The suffering of this company is well known. Of the 576 members of the party, almost one-fourth died before they reached Utah. More would have perished if not for the rescue effort organized by President Brigham Young, who sent wagons and supplies to find the stranded, snowbound Saints.

Mary Murdoch died on October 2, 1856, near Chimney Rock, Nebraska. Here she succumbed to fatigue, exposure, and the hardships of the journey. Her frail body simply gave out under the physical hardships the Saints encountered. As she lay clinging to life, her thoughts were of her family in Utah. The last words of this faithful pioneer woman were “Tell John that I died with my face toward Zion.” (See Kenneth W. Merrell, Scottish Shepherd: The Life and Times of John Murray Murdoch, Utah Pioneer [2006], 34, 39, 54, 77, 94–97, 103, 112–13, 115.)

Which was how I decided to start my story: I remember always being a Mormon. I told of growing up in the Church, of going to corn eating parties and Primary, of singing solos and telling my school friends about the Church. I told how no one needed to tell me when my grandmother died because I knew in my eight-year-old heart that it had happened. I told how all the relatives and seemingly half the town gathered for her funeral in the Rexburg, Idaho, Fourth Ward chapel.

On February 2nd this year, Sister Meurs and I visited Warrnambool, Australia, for the creation of the Warrnambool Branch from a Geelong Ward group. It was a joyful day to return to my birthplace and see the branch, recreated, I had attended as a boy.
Two weeks later, we spoke to missionaries at the Pacific Area missionary training centre in Auckland. We love meeting new missionaries and feeling their anticipation and faith as they begin their consecrated service. This occasion was particularly special because our grandson, Harrison Snow, had been called to the Australia Melbourne Mission and was one of those missionaries.
Adding to our joy, Elder Snow was assigned to Warrnambool as his first area. I decided to send him an account of how our family joined the Church there. Here is an excerpt of what I shared:
Your great-grandfather Frederick Michael Wilhelm Meurs was born in Holland in 1926. He was one of 12 children. His mother was a devout Catholic who took her children to mass each Sunday. Fred attended Catholic schools and developed deep faith in Jesus Christ and a love for the scriptures.
Your great-grandmother Lois Ellen Meurs was also born in 1926 in Warrnambool. She had two brothers, Ralph and David, and was raised in a faithful Methodist home. She admired her parents’ charitable service and developed a strong Christian faith.
Fred and Lois were married in Warrnambool in January 1954. Julie was born later that year, and Peter (me) in December 1956.
In their early marriage, Fred and Lois wanted unity in their faith. They attended both the Catholic and Methodist churches and studied the New Testament together. As they read, they wrote down many questions—about the nature of the Godhead, resurrection, priesthood authority, the Church’s structure, and baptism by immersion.
They sought answers from local religious leaders, but most said those matters were “mysteries” or struggled to respond. Their search for truth led them to visit several Christian churches in Warrnambool. Still unsatisfied, they turned to God in prayer, asking Him to send them answers.
At that time, Elder Jones (from Utah) and Elder Erickson (from Canada) had been sent by President Thomas S. Bingham to open missionary work in Warrnambool. Local ministers warned townsfolk not to speak with them, claiming they would “brainwash your children.”
Elder Jones and Elder Erickson faithfully knocked on doors for three months and experienced total rejection. They were discouraged and depressed. Their faith was wavering. They wrote to President Bingham and asked to be transferred out of Warrnambool.
Eventually, a letter arrived from President Bingham. After prayerful consideration, he wrote, he had the strongest impression that there were people in Warrnambool ready to receive the restored Church. He encouraged them to go back to work and to visit places they had not been before.
The elders received the letter around the same time that Fred and Lois were praying for answers. A few days later, they knocked on the Meurs family’s front door at 68 Jamieson Street, Warrnambool. Lois answered, and the elders said they had a special message about Jesus Christ and His Church to share.
Lois replied, “We have been praying for you to come—but you can’t come in just now. Our children (two-year-old Julie and six-month-old Peter) have chickenpox, and they might infect you.” She asked them to return in a week.
Lois told Fred about the visit, and they continued to pray that the missionaries wouldn’t forget to come back. They didn’t know who they were dealing with!
Elder Jones and Elder Erickson returned the following week and began teaching Lois and Fred. As they taught, they answered every question on Fred and Lois’s long list. They explained the nature of God, priesthood authority, the Resurrection and life after death, the purpose of life, developing faith, and the ordinances of baptism and the sacrament.
Fred and Lois opened their scriptures—already marked from their earlier study—and found confirmation for everything the missionaries were teaching.
Years later, when I was called as an Area Seventy, I spoke with Elder Bruce Jones about this experience. He told me that their time in Warrnambool, up to the point of meeting my parents, had been a great trial of his faith. But teaching Fred and Lois and having them respond with confirming scriptures from the New Testament rekindled his faith and became a turning point in his life.
Lois and Fred were baptized and confirmed on 5 July 1957—just three weeks after meeting the missionaries. Soon other families joined the Church, and the new branch began holding meetings in the Meurs home on Jamieson Street.
All of us can trace our faith to a story of conversion—either our own or that of family members who responded to the restored gospel of Jesus Christ. It reminds me of these words from the first chapter of Preach My Gospel: “You are surrounded by people . . . searching for purpose in life. . . . They desire ‘peace in this world, and eternal life in the world to come’ (Doctrine and Covenants 59:23).”
“Many … are only kept from the truth because they know not where to find it” (Doctrine and Covenants 123:12).
Today we know that simply inviting our friends to come to church with us provides the best experience they can have. They will learn more about Jesus Christ, find answers to their questions, and feel welcomed by members like you. They will feel a special spirit as they participate in the sacrament. Many will desire to learn more—and ultimately begin their journey on the covenant path through baptism and confirmation.
I will forever be grateful for Elder Jones and Elder Erickson—and for the delight my parents felt when they discovered the restored New Testament Church, even The Church of Jesus Christ of Latter-day Saints.

Meanwhile, Gabin’s return ticket to Libreville remained undetermined. Fortunately, the kind-hearted Havrenne family, members of the Charleroi Ward, invited Gabin to live at their home in Erquelines, a small town near Charleroi, while his situation in Gabon was being resolved. After several weeks, his hosts insisted that he stay and proposed to have him help with the gardening around the house. “It was a difficult time in my life,” Gabin recalls. “Here I was, a trained electronics engineer with no money and no job—stranded in Belgium, pruning bushes and pulling weeds. But through it all I learned humility and this experience was one of the best lessons in my life.”
By 2005, Gabin still worked for his room and board as a gardener—and he was still struggling with the government of Gabon to organize his return. His Belgian student visa had long-since expired. In limited correspondence with his older brother in Libreville, Gabin learned that his family was very discouraged by the situation and desperately wanted him to return home.
By this time, he had received the Melchizedek Priesthood and had been ordained an elder. He also received his patriarchal blessing. In separate interviews, his bishop and stake president asked if he might be interested in serving a full-time mission. Gabin responded, “Yes, I would.” A missionary application was completed and submitted—and a few weeks later Gabin received his mission call from Salt Lake City. He was instructed to enter the missionary training centre on 20 June 2006—and then report to the Brussels Belgium Mission—a mere 60 kilometers from where he was then living.
Missionary preparation began in earnest and Gabin went to The Hague Netherlands Temple where he received his endowment. He was anxious to serve the next two years as a full-time missionary, but after having informed his family in Libreville of his plans, they became angry with him. They could not understand why he was interested in running off on a mission. “You must return home”, he was told. “After all, we supported you and it is selfish not to return home to help out the family.” Gabin became conflicted and during this personal struggle, he met with President Kevin S. Hamilton, who at the time was President of the Brussels Belgium Mission and who was to become his mission president. He asked for advice and counsel. President Hamilton, told him, “Trust in God—things happen for a reason. Everything will turn out all right, but in unexpected ways”.
A few days before his departure—and in a twist of fate that can only be understood by going forward in time to several years later—Gabin received two official letters in the mail. One, from the government of Belgium, indicated it had recently discovered that he was living in Belgium on an expired student visa and ordered him to be immediately deported back to Gabon. The second letter was from Libreville—and included his return airline ticket.
The stake president recommended that Gabin fly home and then he would work with the missionary department in Salt Lake City to get things sorted out. So, in the spring of 2006—nine years after first having left his family in Libreville—Gabin was finally going home. He packed a suitcase, and among his personal possessions were two copies of the Book of Mormon, his mission call, DVDs of both 2004 general conferences, his patriarchal blessing, a few tithing slips, and some temple garments.
Over the next few weeks, the stake president in Charleroi worked with the missionary department in Salt Lake City to resolve this unusual situation. Things became even more complicated because in 2006 the Church was not officially recognized by the government of Gabon and no ward or stake was organized in the country. Gabin, now living in Gabon, had no local priesthood leader. The Belgian government was not prepared to issue a missionary visa due to the expiration of the student visa. Finally, a decision was made to cancel his mission call. Gabin was home to stay.
He moved in with his older brother, and during that year, found a job as an electronics technician in a local business. The dreams of his higher education were beginning to come true.
With no organized Church unit in Libreville, Gabin held unofficial meetings on Sundays and family home evenings on Mondays at his home. Some friends and a few family members attended with interest. Gabin would teach from the Book of Mormon and they would watch 2004 general conference sessions.
Throughout this time, Internet services inside Gabon were unreliable and costly—and accessing websites outside the country was almost impossible. From time to time, Gabin was able to access Church websites and download a general conference talk or two. These he would print out and add to his Sunday “lesson plans”.
In 2008, he met Fleur and fell deeply in love. Gabin remembers, “I found a girl!” Fleur had a daughter, Eve, and he fell in love with her, too. Fleur and Eve usually attended a local Protestant congregation, but throughout their courtship, he taught them missionary lessons. They started attending his Sunday meetings and family home evenings on Mondays. Gabin and Fleur were married in 2013 in a civil ceremony.
At the beginning of 2014, Gabin found an article online reporting that Elder David A. Bednar, of the Quorum of the Twelve Apostles, had a few months earlier been in Libreville. It was just after the Gabonese government had officially recognized the Church and had permitted the beginning of missionary activities. Elder Bednar had dedicated the country of Gabon for the preaching of the gospel and he had organized the Libreville Branch. Gabin was stunned. For more than eight years he had likely been the only endowed member of the Church living in Gabon and suddenly there was a branch organized in his home city.
Using an email address found in the article, Gabin wrote to the Africa Southeast Area office, asking questions about the Church situation in Libreville. Elie Monga, president of the Brazzaville mission in the Republic of Congo, was informed and a few days later, while at work, Gabin received a visit from Elder Michael Moody, the first senior missionary to serve in Gabon.
After their initial greeting, Gabin said to Elder Moody, “I have a few questions. First, where can I pay my tithing?” For more than eight years, Gabin had carefully kept his tithing money in a small box.
“Second,” he asked, “Where can I buy new temple garments? Eight years ago, I brought a few to Libreville, and every night since I have been carefully hand washing them.” Elder Moody went to the car, opened his suitcase, and gave Gabin a brand-new pair of garments that he had been prompted to pack in his travel case that morning.
The next Sunday, Gabin, Fleur, Eve, Gabin’s nephew Yann, plus Annaïck and Pauline, Fleur’s nieces were six of the ten people sitting in the Libreville Branch sacrament meeting. Fleur was taught the missionary lessons and shortly afterward was baptized and confirmed a member of the Church. And so were Eve, Yann, Annaïck, and Pauline.
In 2015, Gabin adopted Eve. And later that year the three of them—Gabin, Fleur, and Eve—flew to Johannesburg, South Africa, where this unlikely story concludes with significant eternal consequences. Fleur received her endowment, she and Gabin were sealed together, and Eve was sealed to them both in the Johannesburg South Africa Temple.
In 2016, Elie Monga, president of the Republic of Congo Brazzaville Mission, travelled to Libreville to preside over a division of the Libreville Branch. Gabin Mendene was called to serve as president of the Libreville 2nd Branch. Shortly afterward, while attending district conference, Elder Kevin S. Hamilton—former Brussels Belgium mission president and now a General Authority Seventy and president of the Africa Southeast Area—looked out from his seat on the rostrum. And sitting there in the middle of the congregation was someone he had not seen in ten years—a patient man with an extraordinary conversion story and a church pioneer in Africa—Gabin from Gabon.

Spiritual healing is illustrated in the story of Warren M. Johnson, pioneer ferryman at Lee’s Ferry, Arizona. As a young man, Warren Johnson came west seeking his fortune in gold in the summer of 1866. He became very ill, and his companions left him under a tree in the yard of a family in Bountiful, Utah. One of the daughters found him and reported there was a dead man out in the yard. Although he was a complete stranger, this kind family took him in and nursed him back to health. They taught him the gospel and he was baptized. He eventually ended up as the ferryman at Lee’s Ferry.
In 1891 the Warren Johnson family suffered a great tragedy. Within a period of a short time, they lost four children to diphtheria. All four were buried in a row next to each other. In a letter to President Wilford Woodruff, dated July 29, 1891, Warren told the story:
“Dear Brother,
“In May 1891 a family residing in Tuba City, came here from Richfield Utah, where they had spent the winter visiting friends. At Panguitch they buried a child, and without disinfecting the wagon or themselves, not even stopping to wash the dead child’s clothes, they came to our house, and remained overnight, mingling with my little children. …
“We knew nothing of the nature of the disease, but had faith in God, as we were here on a very hard mission, and had tried as hard as we knew how to obey the Word of Wisdom, and attend to the other duties of our religion, such as paying tithing, family prayers etc. etc., that our children would be spared. But alas, in 4 1/2 days [the oldest boy] choked to death in my arms. Two more were taken down with the disease and we fasted and prayed as much as we thought it wisdom, as we had many duties to perform here. We fasted some 24 hours and once I fasted 40 hours, but all of no avail for both my little girls died also. About a week after their death my fifteen year old daughter Melinda was stricken down and we did all we could for her but she followed the others, and three of my dear girls and one boy [have] been taken from us, and the end is not yet. My oldest girl 19 years old is now prostrate with the disease, and we are fasting and praying in her behalf. … What have we done that the Lord has left us, and what can we do to gain his favor again[?]
“Yours in the gospel
“Warren M. Johnson”
In a subsequent letter to his friend Warren Foote, Brother Johnson testified that he had found a spiritual peace:
“I can assure you however, that it is the hardest [trial] of my life, but I set out for salvation, and am determined through the help of my Heavenly Father to hold fast to the iron rod, no matter what trials may come upon me. I have not yet slackened in the performance of my duties, and hope and trust that I shall have the faith and prayers of my brethren that I may live so as to receive the blessings, you having authority, have placed on my head.”
The seventh article of faith states that, among other spiritual gifts, we believe in the gift of healing. I believe this gift extends to healing of both the body and the spirit. The Spirit speaks peace to the soul. This spiritual solace comes by invoking spiritual gifts, which are claimed and manifested in many ways. They are rich, full, and abundant in the Church today. They flow from the humble and proper use of a testimony. They also come through administering to the sick following an anointing with consecrated oil. Christ is the Great Physician, who rose from the dead “with healing in his wings,” while the Comforter is the agent of healing.

“Hi, Gweg!” Greg could feel his face getting hot even before he looked up to see Melissa standing on the roadside by her bike.
“My name’s not Gweg,” he said crossly, focusing intently again on the basketball hoop he was aiming at.
“What is it, then?” Melissa waited expectantly, her eyes already dancing with laughter.
“You know what it is.”
“Yep. It’s Gweg; that’s what you always say.” She started to giggle.
“My name’s not Gweg,” Greg yelled. “It’s Gweg!”
Melissa burst into laughter and hopped back on her bike. “I was right, then. Bye, Gweggy!”
Greg scowled at her braids streaming out behind her as she pedaled away. It wasn’t fair! He tried and tried to say his Rs, using the exercises that his speech therapist gave him every week. But even though she praised him at the end of each session and told him that he was doing better, he still couldn’t say the words quite right. Worst of all, he couldn’t even say his own name!
“Well, at least we didn’t name you Roger or Roderick,” Dad had chuckled, tousling Greg’s hair. “Don’t worry, Son. Lots of kids have trouble with their Rs, and sometimes other letters too. You’ll get over it.”
But Greg did worry. The Primary president had asked him to tell the story of Joshua in two weeks. He loved to hear about how the children of Israel were led into the Promised Land, and he wanted to do a good job telling it. But what if everyone laughed at him?
The next Sunday at dinner, Greg was quiet as he pushed the food around his plate with his fork. He usually loved Mom’s mashed potatoes; the rich gravy he poured over the top looked like brown lava sliding down a snowy volcano. But gravy lava seemed stupid now, and his food stuck in his throat.
“Is something wrong, Greg?” Mom asked.
Greg nodded soundlessly.
“Is it your Primary talk?” said Dad.
He nodded again.
“Well, I have something to show you.” Dad disappeared into the living room and returned with his Bible. “You know, Greg,” he said, flipping through the pages, “when I was your age, I didn’t like to give talks either, but for a different reason. All those people made me nervous! My mouth got as dry as sandpaper, and I felt like I couldn’t say anything. Then I read about Moses. Here.” He handed the open Bible to Greg. “When you’ve finished your dinner, why don’t you read about how Moses felt when the Lord told him to speak to the people and to Pharaoh. It might help.”
Later, Greg read in Exodus how the Lord appeared to Moses and told him to tell the children of Israel His words. In Exodus 4:10 [Ex. 4:10], Greg read that Moses had said, “But I am slow of speech, and of a slow tongue.”
Greg kept reading, using the footnotes. In Exodus 6:30 [Ex. 6:30], he saw that Moses was still protesting to the Lord: “Behold, I am of stammering lips, and slow of speech; how shall Pharaoh hearken unto me?”
Greg was astonished. So Moses, the mighty prophet, couldn’t speak very well, either! But the Lord didn’t find another prophet to replace him. He knew that Moses, whom He had called to serve as the Israelite leader, was a righteous man, and He made a way for Moses to do what he had been commanded by sending Aaron to help him. Well, I have lots of people to help me—people like Dad and Mom. A warm, peaceful feeling crept over him. They can help me learn to say my Rs right someday, and I know that the Lord will help me give my talk!
All the next week, Greg practiced and practiced until he knew the whole story by heart. When Sunday finally arrived, he was a little nervous, but he felt ready. He stood at the microphone, took a deep breath, and gave his talk. He still couldn’t say his Rs quite right, and he thought that he heard a giggle from the back of the room. When he sat down, though, he felt good inside. He knew that he had told the story well.
Dad and Mom had come to hear him, and when Primary was over, they both gave him a big hug. “We’re very proud of you,” Mom said, beaming; Dad said, “Way to go, sport.”
Suddenly Greg felt someone cuff his arm playfully. He looked around and saw Melissa standing there. “Good job, Greg,” she said, grinning.
“Thanks,” he said. And he couldn’t help grinning too.