Gospel Story Finder

“My father was a very precise, strong-willed person who believed in hard work. Pride and service were his trademarks. All of us children earned spending money by doing assigned jobs. I can’t remember ever asking my father for a new bike, a baseball glove, or some candy when he didn’t say, ‘Fine. Let’s work out a plan so that you can earn it.’ I grew up believing in the philosophy of work. Sometimes I have a difficult time understanding young people today who expect everything to be given to them without their earning it.
“When I was a boy, one of my assignments was to keep the front and back lawns mowed and trimmed. One hot summer day when I was pulling weeds along the back fence, my father came out into the yard to see how I was doing. He said, ‘Well, it’s not quite up to standard, Paul.’
“I answered, ‘Who cares? Nobody’s going to see it back here anyway.’
“My father responded, ‘The important thing, Paul, is that you and I know it’s here, and that’s all that matters.’
“I have never forgotten that lesson.”

When I was 17, people started asking me whether I was going to serve a mission. I hadn’t decided yet, so I always put them off.
But as my 21st birthday approached, I started thinking about it. I read my patriarchal blessing, talked to my parents, and prayed.
The desire never came; I never felt I needed to serve. I thought about the counsel of President Gordon B. Hinckley (1910–2008), who said that while sister missionaries are welcome, they “are not under obligation to go on missions.”2 I was also reminded of the Lord’s words in the Doctrine and Covenants: “If ye have desires to serve God ye are called to the work” (4:3).
That scripture helped me decide not to serve a mission. When I told the Lord in prayer of my decision, I felt peace and a confirmation that there were ways I could be a missionary without full-time service. I have since found I can share my testimony in many ways—through a conversation about the Lord’s tender mercies, while visiting teaching, or in doing family history and temple work. I am dedicating myself to missionary work by striving to live the gospel and follow the inspiration of the Spirit.
Amy Simon

During the summer, we fill baskets with things we like to do indoors when it’s too hot to go outside: crayons, stationery for letter writing, a Church DVD, and the Friend magazine. Then we deliver the baskets to our nonmember friends. Being a missionary can be so much fun!
Autumn M., age 7, Arizona

On the last day of the youth conference, a Superhero 5-K run was held to raise money to help the homeless.

As life supplies its store of tribulation we need the consolation that comes with knowing that God is good and that he is near, that he understands, and that he loves us and will help us and strengthen us for the realities of a world where sin and affliction exist. And while I’m talking about principles this morning, I am not really thinking in the abstract, but I’m thinking of many noble souls who have met difficulties with courage, like my mother and many others who had little to rely upon—who had little but ingenuity and will and courage and faith. I’m thinking too of a more recent scene—a beautiful young face whiter than the hospital sheet upon which she lay, her sorrowing parents nearby grieving, as a relentless disease consumed her life. Comfort came to them in the quiet knowledge of the nearness of a Savior who himself had not been spared the most keen and intense suffering, who himself had drunk of the bitter cup.

Nuremberg Germany Stake
Seventy-five youth and 15 leaders from the Nuremberg Germany Stake met on the outskirts of Garmisch-Partenkirchen for what leaders hoped would be both a physical and spiritual challenge during a four-day hike through the Bavarian Alps.
Each day of the hike began with a scriptural theme, and each day brought a different physical challenge—whether it was hiking up a trail or putting gear on rubber rafts so they could paddle across a lake.
In the end, they met their goal, and a fireside talk about not running faster than you are able was particularly applicable. “It was a hard tour for us physically, but we had some good experiences,” said Jennifer Kopischke.

“I don’t know who my secret granddaughter is, but I just love her.” Sister Joseph, her eyes sparkling with light, says fervently.
Each Beehive, Mia Maid, and Laurel in the Parowan Utah Second Ward picks from an envelope a slip of paper. This reveals the name of her own “secret grandmother” from among the ward’s widowed sisters. The young woman then acts anonymously in giving to that grandmother throughout the year.
During the 1989 calendar year these southern Utah girls enthusiastically made a variety of gifts for their secret grandmothers, including decorated cakes, stenciled minirugs, birthday surprises, and handwritten cards.
At Christmas time the Young Women teamed up with the Young Men to fill fruit baskets for older ward members. At certain houses a shout rang out: “My secret Grandmother lives here. Some of you guys come so she won’t figure out it’s me!” One white-haired sister reached out to accept her laden basket saying, “You girls keep me going, doing all these nice things.”
During the holidays several secret grandmothers sought out Young Women leaders, exclaiming, “Please tell my secret granddaughter she has made my Christmas delightful.” Others brought a gift to be taken to their young, unknown friend.
Climaxing a year-long adventure, the Young Women worked together in providing and preparing a colorful salad bar for these special sisters. Leaders supplied warm bread sticks and apple crisp for the January event. With kitchen duties completed, the guests of honor were eagerly waiting for their “granddaughters” to identify themselves. As each young woman came forward, spontaneous embraces linked these friends, old and young.
Following the meal, Sister Bentley, who is 89 years old, spoke on behalf of all the secret grandmothers. Raising her hand to her ear, she commented about her anonymous Beehive:
“I’d hear a knock at the front door and I’d go to answer it. Nobody was there, but down on the step would be another gift.” Pausing, she peered around at her listeners rather mysteriously. “I’d always call out, ‘Thank you,’ but nobody ever answered.”
After the laughter subsided, she expressed gratitude to all the girls. “Your smiles are what we all love to see. Please keep smiling at us. This evening has been just lovely.”
The youth shared a final offering singing one of their Young Women songs. “I have never been more impressed with our Young Women,” stated their leader, “or loved them more than when they stood before these sisters and sang beautifully, ‘I am of worth, of infinite worth.’ I could see that their secret grandmothers had no doubt as to the truth of those words.”

You probably remember, as I do, the first talk you ever gave in church. It was frightening, wasn’t it? It’s always been a hard thing for me to speak in front of a large group of people. But the Church gives us so many Opportunities to learn. I can remember when our Primary class was giving a special presentation in sacrament meeting on Mother’s Day. Mom had to hold my hand while I stepped up on the platform. I said the first two words. Then, to her surprise, I jumped into her arms and cried, “You say it.” Everyone else laughed, but I didn’t.

After recovering from three major surgeries which have prevented me from speaking in the past two general conferences, what a joy it is to be able to stand in this beautiful Conference Center today to teach and bear testimony to those who desire to hear the word of the Lord.
In the past two years, I have waited upon the Lord for mortal lessons to be taught me through periods of physical pain, mental anguish, and pondering. I learned that constant, intense pain is a great consecrating purifier that humbles us and draws us closer to God’s Spirit. If we listen and obey, we will be guided by His Spirit and do His will in our daily endeavors.
There were times when I have asked a few direct questions in my prayers, such as, “What lessons dost Thou want me to learn from these experiences?”
As I studied the scriptures during this critical period of my life, the veil was thin and answers were given to me as they were recorded in lives of others who had gone through even more severe trials.
“My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment;
“And then, if thou endure it well, God shall exalt thee on high” (D&C 121:7–8).
Dark moments of depression were quickly dispelled by the light of the gospel as the Spirit brought peace and comfort with assurances that all would be well.
On a few occasions, I told the Lord that I had surely learned the lessons to be taught and that it wouldn’t be necessary for me to endure any more suffering. Such entreaties seemed to be of no avail, for it was made clear to me that this purifying process of testing was to be endured in the Lord’s time and in the Lord’s own way. It is one thing to teach, “Thy will be done” (Matt. 26:42). It is another to live it. I also learned that I would not be left alone to meet these trials and tribulations but that guardian angels would attend me. There were some that were near angels in the form of doctors, nurses, and most of all my sweet companion, Mary. And on occasion, when the Lord so desired, I was to be comforted with visitations of heavenly hosts that brought comfort and eternal reassurances in my time of need.
Though my personal suffering is not to be compared to the Savior’s agony in Gethsemane, I gained a better understanding of His Atonement and His suffering.

When it was announced in 2002 that missionary work would become the responsibility of the bishops, I marveled. I’d been one. It seemed to me they were already carrying a load close to their limits in ministering to the members and directing the organizations in the ward.

One bishop I knew saw it not as an added duty but as an opportunity to draw the ward together in a great cause where every member became a missionary. He called a ward mission leader. He met with the missionaries himself every Saturday to learn about their work, to encourage them, and to learn about the progress of their investigators. The ward council found ways for organizations and quorums to use service experiences as missionary preparation. And as a judge in Israel, he helped young people feel the blessings of the Atonement to keep them pure.

Recently I asked how he explained the surge of convert baptisms in his ward and the increase in the number of young people ready and eager to take the gospel of Jesus Christ out to the world. He said it seemed to him that it was not so much the duty anyone performed but the way they all became one in their enthusiasm to bring people into the community of Saints that had brought them such happiness.

It was in Toronto that John Taylor heard the gospel as a result of some unusual circumstances. Parley P. Pratt had been sent to the city by revelation (Elder Heber C. Kimball had also prophesied: “… and from the things growing out of this mission, shall the fulness of the gospel spread into England”). He had received from a stranger in Hamilton, Canada, a letter of introduction to a John Taylor in Toronto, but when Elder Pratt called at the Taylor home, his reception was polite but not exactly cordial. So after presenting his message to ministers in the city, Elder Pratt prepared to leave. Valise in hand, he was saying good-bye to John Taylor when a neighbor came in, offered her home for Elder Pratt to preach in, and proposed to lodge and feed him. The neighbor was a member of a study group that the Taylors had organized. Within a number of days, John Taylor heard Elder Pratt preach. This was his response:
“We are here, ostensibly in search of truth. Hitherto we have fully investigated other creeds and doctrines and proven them false. Why should we fear to investigate Mormonism? This gentleman, Mr. Pratt, has brought to us many doctrines that correspond with our own views. … We have prayed to God to send us a messenger, if he has a true Church on earth. … I desire to investigate his doctrines and claims to authority, and shall be very glad if some of my friends will unite with me in this investigation. But if no one will unite with me, be assured I shall make the investigation alone. If I find his religion true, I shall accept it, no matter what the consequences may be; but if false, then I shall expose it.”
He followed Elder Pratt around and wrote down eight different sermons he delivered. He then privately compared them with the scriptures. “I made a regular business of it for three weeks and followed Brother Pratt from place to place.” He and his wife joined the Church shortly thereafter.

Joan smiled and flashed her crossed fingers at Bob and Drew as she entered class. The three had completed a special class on how to take tests just in time for midterm exams. It came as no surprise when Mr. Smith, their history teacher, announced the midterm. Joan turned to section one of her notes from the test class: “What You Should Know about a Test.” Her hand flew into the air.
“Mr. Smith, what kind of test will it be?” she asked. “I mean, like true-false or multiple choice.”
“Multiple choice,” he replied.
“How many questions will there be?” Joan pressed.
“Fifty even,” responded the teacher.
Joan followed her outline. “What will the test cover—what chapters in the book? And will it cover our class notes, too?”
“The test will cover chapters one through five in the text and a handful of questions on your notes,” he replied.
“Can you be more specific about the class-note questions?” Joan persisted.
“There will be about ten questions from your notes, and they will cover the same period as your chapter on the revolutionary war through the civil war. Any more questions?” Mr. Smith asked with a smile.
“Yes,” Joan broke in. “Will we have the whole class period for the test?”
“No, we’ll take a little break for roll call,” Mr. Smith quipped.
Everyone laughed, but Joan continued, “You didn’t tell us when the test will be.”
“Right,” answered Mr. Smith. “You haven’t given me a chance! The test will be on Monday, one week from today.”
Bob groaned out loud. That was the same day as his English midterm. Drew Stevens tapped Joan on the shoulder. “Way to go,” he whispered. “Mr. Smith has never been pinned down like that before!”

For Talia Gollan, 15, of the Emu Plains Ward, Sydney Hebersham Stake, the bushfires were a stark reminder of how disasters can occur without warning. At the height of the crisis, her suburb of Winmalee, in Sydney’s beautiful Blue Mountains, was surrounded by fire. It became the focus of media attention as firemen fought to protect homes.
“I was watching television on Saturday morning when Dad came in and said to pack some essential things in a box and be prepared to leave,” she said. However, Talia displayed a quiet faith that they would be safe.
“Everybody was expecting all of the houses to burn,” Talia says. “The fire was just a street away. But you know, I still felt Heavenly Father would take care of us. Even if something bad did happen, I felt I’d be supported by him.”

Photograph by Carrie Leona Ryan
Sometimes familiarity and routine have the tendency to rob otherwise sacred moments of their full meaning. For me, I had let the sacrament lose some of its intended meaning. Each week, I listened to the sacred sacramental prayers while seated in nearly the same pew in the same chapel, surrounded by a familiar congregation.
But the COVID-19 pandemic disrupted this routine and reset my perspective.
Unable to join others in the chapel, I found myself receiving the sacrament in a new setting—gathered around my dining room table with my small family. Doing something familiar and routine in this new setting brought a fresh perspective and, with that new perspective, renewed meaning.
Although I had participated in the sacrament ordinance hundreds of times in my lifetime, doing it where I ordinarily joined my family for a meal and conversation highlighted the familial undertones of the sacrament in ways I hadn’t appreciated before.
One Sunday in particular, as I knelt and uttered the words, “We ask thee in the name of thy Son, Jesus Christ” (Moroni 4:3), my attention went to my precious four-year-old son sitting close to me. There he sat with his arms folded, listening to the prayer, radiating innocence and goodness.
With this brilliant sight in my mind, I continued to offer the prayer. As I spoke the words, “the body of thy Son,” a question entered my mind. What would it be like to willingly sacrifice this innocent son of mine and submit him to incomprehensible pain and suffering?
In a word, unimaginable.
Pondering this impossible question, I continued with the prayer. The words “take upon them the name of thy Son” brought another question to my mind. God is also a father. How could He sacrifice His Son? As I looked at my other family members, who, like me, desperately needed the sacrament, the simple but profound answer came: divine love (see John 3:16).
It seemed as if the windows of heaven briefly opened to reveal a portion of our Heavenly Father’s pure love—so great a love that He sacrificed His truly innocent, perfect Son for us, His other children.
In view of this sacrifice, no matter the difficulties and inequities of life—including a deadly pandemic, disrupted economies, civil unrest, an unbelieving world, and general uncertainty—how could we seriously doubt His love for us?
Lest we forget, the sacrament serves as a weekly reminder of this deep and enduring love. In routinely considering the unparalleled gift of His Son, we can find comfort and overcome the temptation to doubt the Father’s love or concern for us during challenging times.
Without properly considering the eternal fatherhood of God and His role in Jesus Christ’s Atonement, the sacrament ordinance feels incomplete to me now. It stands as a constant reminder to me of the sacrifice of Jesus Christ and expression of Heavenly Father’s love for me.
And it is because of this lesson in love that I will always treasure our at-home sacrament experience.

Elder Dieter F. Uchtdorf and Sister Harriet Uchtdorf went to Russia to help Church members there. Before he was an Apostle, Elder Uchtdorf often flew there as an airline captain.
Russia is a huge country, and it has never had a temple before. Last year President Nelson announced that a temple will be built there. Everyone is very excited!
First Elder Uchtdorf went to Moscow, the capital city of Russia. People there loved meeting him and hearing him teach. He said we can help others know about Jesus by serving them.
Next he went to a big city called St. Petersburg. In Russia, missionaries are called volunteers, and they look for people to help every day. They can teach people about the gospel only while they are inside a Church building. Elder Uchtdorf ate dinner with some of the volunteers who were finishing their missions and going home.
Although we don’t know yet where or when the new temple will be built, Elder Uchtdorf encouraged everyone in Russia to get their lives ready for the day when a temple will be there.
“Our hearts have to be ready for the temple.” —Elder Uchtdorf

I went to a Christmas activity for my ward. Every year we make gifts to give to people who don’t have very much. I really enjoy doing this activity. Jesus Christ taught us to love our neighbors as we love ourselves. He wants us to help others who are in need. I feel that this activity has brought me closer to God and helped me feel God’s love for His children on earth. God wants us to love one another.

“I had some difficulty in school because of sickness. As an incentive for me to try really hard in school, my dad, who was the bishop, told me that on my twelfth birthday he would take me to Salt Lake City to attend a conference. Going to Salt Lake City seemed like going to the end of the world! I remember going to that conference and sitting up in the balcony on the north side and seeing the General Authorities and realizing that they were real people. When I look back on that and then think of going to conference now and sitting in one of those red seats, I know that there was no way then that I could have thought of myself in my present position. I think if we could have some idea of what the Lord has in mind for us, we would probably have a lot more confidence in ourselves as we grow up. No matter how humble your circumstances, how far away you live, or what the size of your town is, believe that the Lord has something special in mind for you.”

My friend Joshua and his family are not members of The Church of Jesus Christ of Latter-day Saints. One night Joshua came over to my house. While we played, he used the names of Heavenly Father and Jesus in vain. I told him that he was not supposed to say that because it was breaking a commandment. Joshua didn’t know that. We talked about something different he could say instead. He appreciated my help.

Hannah’s full name is Hannah Alexandria Victoria Evilyn Courage. It’s a mouthful, but it fits the petite nine-year-old perfectly. The first name came to her mother in a dream. The next three were added by Hannah’s father so that her initials and family name would always remind her to H.A.V.E. Courage.
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When Brother Courage was naming Hannah, he first chose Venus for her V name instead of Victoria, because to him his infant daughter was the brightest star in the sky. She still is.

While playing on the volleyball team of the Church-owned Benemérito de las Américas high school, Roman met Guadalupe Villanueva Rojas. They were sealed in the Mexico City Mexico Temple on December 19, 1998. They have four children.