Gospel Story Finder

Recently, I spoke with Merrie Miss girls about kind people in their lives.
Kate and Laura were best friends. The two of them also included others in their circle of friends. This group of girls planned a party, inviting all in the group except Kate. Laura, after becoming aware of what had happened, simply told the others that she would not be able to accept their invitation unless Kate was included. The kind, loyal act of a friend who followed God’s plan prevented pain and sorrow.

“Race you to the river!” Jimmy shouted to his nine-year-old twin. Charlie’s legs pumped as hard as he could make them go, but Jimmy’s light, springy bounds took him to the oak seconds ahead of his brother. “Hi!” He grinned. “Where’ve you been?”
“You always win,” Charlie pouted. “I can beat anyone else, but never you.”
Summer vacation had begun, that year of 1898, and the Thorpe boys were happy to be back on the Oklahoma ranch. The Thorpes were Sac-Fox Indians, and their home was a cozy log cabin twenty miles from the reservation.
The twins delighted their father, Hiram, who watched them wrestle, jump, and run, always winning the contests that the Indians liked to hold. Mr. Thorpe himself was never defeated, and the boys hoped to be just like him when they grew up.
Their parents told them legends of the Sac-Fox tribe. Best of all they liked the stories of the great chief Black Hawk, their great-grandfather. “You can become great braves in a different way,” Mr. Thorpe said. “You can prove that you have courage and skill. You can study in school so that you can take your place in the world. You can prepare yourselves to be winners in the things you do best.”
“What if we lose?” Charlie asked.
“Like Black Hawk did at last, my son? You must lose with honor, as he did.”
That night, Charlie whispered, “Did I lose that race with honor today, Jimmy?”
“Sure. You always do.”
“Sometimes I get mad when I can’t ever beat you,” Charlie admitted, “and I forget about being like Black Hawk.”
Jimmy hadn’t realized that his brother cared so much. “Maybe I run best,” he told Charlie, “but you are best at school. Someday you could even be a teacher.”
“Maybe so.” Charlie began to feel better.
One day in early winter, the boys planned to go hunting with their father. Charlie was so excited that he could hardly eat the spice cake Mrs. Thorpe had made for supper. “Do you feel all right?” she asked, feeling his forehead. “Why, Hiram, he has a fever!”
Charlie had to stay home. Jimmy could see that he was shivering under his pile of blankets. “I wish you could go,” he said awkwardly. His heart was heavy, for the twins had never been separated.
“Me, too,” Charlie whispered.
In two days Mr. Thorpe brought down three deer and a small bear. The third day he loaded the gun and handed it to Jimmy. “It’s your turn, son.”
Only once had Jimmy shot the big gun at a target. Although the recoil had knocked him over, he hadn’t missed! Now they were hiding in the brush near a little stream. When a big stag came to drink, Jimmy quietly sighted along the barrel. For Charlie, he thought as he squeezed the trigger. Boooom! Jimmy reeled backward, but the deer lay on the ground.
“Good work!” his father praised him. They loaded the horses, and Mr. Thorpe shouldered two deer himself for the long hike home.
“You must be as strong as Black Hawk!”
“Your eye is keen, your thinking straight, and your speed great,” his father returned the compliment. “Already you follow the path of Black Hawk.”
Jimmy thought about his Indian name, Wa-Tho-Huck (Bright Path). He hoped that whatever his “bright path” might be, it would be honorable, like Black Hawk’s.
Mrs. Thorpe met them at the door, but in spite of the great good luck of so much meat, tears streaked her face. “It’s Charlie,” she mourned. “He had pneumonia. He’s gone.”
Blindly Jimmy turned away. How could it be time for Charlie to go to the spirit world? If only he had let Charlie beat him just one time! He felt father’s strong arms around him.
For a long time, everything reminded Jimmy of his twin. Understanding his grief, the Thorpes arranged for him to go to Haskell Indian School in Kansas. There, for the first time, he saw boys kicking a strange, point-ended ball. Other boys were hitting a small, leather-covered ball with a club, and still others were using a pole to jump over high crossbars. Jimmy tried all the new sports, and he learned to love them.
Later he went to Carlisle Indian School in Pennsylvania, where he led the football team to great victories over all the big teams in the country at that time—Yale, Harvard, Pittsburgh, Chicago, West Point, and many others. No one could run as fast, dodge as well, hit as hard, kick as high, or think as fast on the field as Jim.
He represented the United States in the Olympics in Sweden in 1912. He competed in the pentathlon, a series of five grueling contests, and the most difficult event, the decathlon, a series of ten punishing contests to select the top Olympic athlete. His decathlon score set a record that was not matched for many years!
The King of Sweden placed the victory medals around Jim’s neck and gave him his personal gift, a bronzed statue, saying, “You are the greatest athlete in the world!”
But heartbreak was ahead. His Olympic medals were taken away when it was learned that he had once been paid a few dollars for playing baseball. Jim hadn’t known that it would disqualify him for the Olympics. In 1982, thirty-nine years after his death, the honors were restored to his name.
Jim played professional baseball and football, and in 1950 he was named the greatest male athlete of the half-century. To many, he is considered the greatest male athlete of all time. A town in Pennsylvania changed its name to “Jim Thorpe” in his honor, and a movie was made about his life. Truly Jim Thorpe had followed the bright path set by Black Hawk; he had won at all the things he did best.

Ned Winder, a lifelong friend and formerly the executive secretary of the Missionary Department, tells of an amusing and humbling encounter which he experienced.

Two of the General Authorities, accompanied by Brother Winder, were walking down a staircase in view of a mother and her son, who were sitting on a couch facing the staircase. Seeing the brethren approach, the boy said to his mother, “Who is that first man?”

She replied, “He is Elder Marvin J. Ashton, a member of the Council of the Twelve Apostles.”

The boy continued, “Who is the man next to him?”

Mother replied, “He is Elder Loren Dunn, of the First Quorum of the Seventy.”

Then the boy concluded, “Who is the other man?”

The mother spoke more softly, yet she was still audible to Brother Winder: “Oh, he’s nobody.”

Dear Buddy,
Today was a Thanksgiving Day that I’ll never forget! We spent the morning tracting without much success. It was cold, and everyone was busy and didn’t want to talk. Then we spent the afternoon with some members who had invited us for Thanksgiving dinner. And did they ever put on a feast! The food was so good that I kept eating and eating until my belt yelled for mercy. Sister Marshall seemed to enjoy watching us eat, and she kept passing the food around. Then when we left, she gave us each a big package of leftovers wrapped in aluminum foil. It’s great to have members like the Marshalls who help the missionaries.
But it was what happened as we were riding our bikes home that made this an unforgettable Thanksgiving Day. Even though it was cold and windy and almost dark, we took the long way home to help work off some of our dinner. On a lonely road on the outskirts of town, we came upon a girl with long black hair who looked about your age. She was gathering sticks at the side of the road, and she was wearing a long-sleeve blouse, a shawl around her shoulders, a skirt, and sandals.
Elder Butler and I stopped, concerned about her being out in the bitter cold. Her name is Rosita. She didn’t know much English, but she took us to her mother, who was also gathering wood not far away. We helped them gather broken branches and old sticks until everyone’s arms were full. Then they took us to their home.
They live in a small shack with a woodburning stove in the middle. The only one who speaks much English is the father, and he was on a mattress in the corner, sick with a fever.
Their name is Morales. They recently came from Central America. Mr. Morales said that he brought his family to the United States to have a better life. He had a job here, but he lost it when he got sick.
There was hardly any furniture, and the room was smoky and drafty. They need so much—even simple things, like clothes for winter. All they had was what they’d brought in three suitcases. And each other. As I looked into their faces, I felt that I was in the presence of modern Pilgrims. Suddenly Thanksgiving became much more real to me. It is more than parades and football games on TV and tight belts from eating too much turkey and yams and pumpkin pie. Thanksgiving means hope and freedom.
Elder Butler and I gave Mr. Morales a blessing, and we gave our leftovers from dinner at the Marshalls to the Morales. They thanked us again and again and asked us to come back to visit them. We will.
Riding home, I no longer felt the cold wind blowing in my face and up the sleeves of my coat. All I could feel was the warmth of gratitude for all the blessings that we enjoy.
Love,Reed

My dad and grandfather gave me many priesthood blessings. Whenever I had to go in for surgery, I would ask for a blessing. The blessings helped me and my family feel calm about the procedure. One time I had a high fever, and we had to go to the hospital. I received a blessing from my dad and a neighbor before we left. By the time we pulled up at the emergency room door, my fever was gone, and I didn’t have to stay the night in the hospital. I know that priesthood power is a gift from a loving Heavenly Father.

One mother from Illinois, USA, shared how she made time to talk with her children:
“When our children were small, I got into the habit of watching a few favorite television programs. … Unfortunately, the programs came on at the same time the children went to bed.
“… At one point I realized I had put my programs at the top of my list and my children farther down. For a while I tried reading bedtime stories with the TV set on, but I knew in my heart it wasn’t the best way. As I pondered about the days and weeks I had lost to my TV habit, I began to feel guilty and decided to change. It took a while to convince myself that I could really turn off the TV.
“After about two weeks of leaving the television off, I felt a burden somehow lifted. I realized I felt better, even cleaner somehow, and I knew I had made the right choice.”2

Sammy Snake was busy crawling out of his old, dry skin when Hosea Hamster scampered by. “Ha-ha!” laughed Hosea. “Sammy, you certainly look funny—like a worm crawling out of its cocoon.”
Sammy Snake turned to his old friend and replied, “Snakes always shed their skins in the springtime.”
“I don’t see why you should shed your skin. Your old one looked just fine to me,” said Hosea.
“Every year I grow bigger so my skin becomes too small,” Sammy explained. “In the winter I hibernate, and I grow a new skin under the old one while I’m asleep. When I wake up in the springtime my old skin is dry. It splits along my belly and I crawl out of it. It’s like being born again every year.”
Hosea looked puzzled and replied, “Sure sounds like a lot of trouble to me. Why don’t you just stretch your old skin? That’s what I do. Watch this!” He puffed out his cheeks, making his little round face look like a fuzzy Ping-Pong ball.
“No, no! You don’t understand,” cried Sammy, a little exasperated. “My skin doesn’t stretch like yours. It has to be hard and tough so it won’t tear when I crawl over sharp rocks. My skin needs to be strong enough to protect me from the hot sand and from Benny Badger or he could bite through it with his sharp teeth.”
“I see,” replied Hosea. “A skin that can do all those things couldn’t be expected to stretch too.”
Hosea sat on his hind legs and watched Sammy wiggle and squirm.
Finally all his old skin came off. As Sammy crawled free of the skin, he gave a sigh of relief. “Well, I’m glad that job is over for another year. Boy, am I hungry! I’m hungry enough to eat a. …” His beady eyes fixed on the plump little hamster sitting in front of him.
Hosea caught the message. Quick as a wink, he scurried down the path to safety. He paused for a moment and turned to say, “So long, Sammy. I’ll see you later—maybe we can play after you’ve had your dinner!”

Church members had survived every hardship endured by other citizens of their country. For example, Elfrieda (Frieda) Glasnerová Vanecková, a Jewish convert baptized in 1932, spent two years in a concentration camp, as did her husband and two sons. On the day she was freed, Frieda had been scheduled for execution. When President Toronto found her recovering in the hospital, she wept with joy to see him. Eleven members of her extended family had perished at Auschwitz. Now she had been reunited with someone of her faith. Her two sons were later baptized.

Brother and Sister Chukwurah have learned to follow the promptings of the Spirit, both in regard to Church callings and in caring for their children. There was a time when Uchenna became very sick and Sister Chukwurah stayed home with him while her mission president husband traveled to Sierra Leone. Medication had been prescribed for nine-year-old Uchenna, but he kept getting sicker. He kept vomiting and losing strength until he finally collapsed. Florence checked his pulse and found it very weak. She was convinced he was dying.

Without a priesthood holder available to give her son a blessing, Sister Chukwurah knelt by her son’s bed and held him while she prayed for help. During the prayer she got the distinct impression to stop giving him one of the medications. This was at 5:45 P.M.; she was scheduled to give him the medication at 6:00 P.M. She rose from her knees feeling a great relief. Knowing clearly what needed to be done, she changed his medication. Immediately Uchenna’s pulse became normal, and the nausea lifted.

“I missed my husband, who would have given him a priesthood blessing,” Sister Chukwurah says. “I had no hope anywhere except from the Lord. So I exercised my faith and called upon the Lord. And the Lord saved him.”

On a trip to a nearby city in Estonia, I saw a man begging for money. Amazingly, I recognized him from when I served as a missionary in that city 10 years earlier. He was carrying a big bag of plastic bottles, just as before, to collect for recycling money. I remembered he always asked for spare change, and if you gave him some he would ask if you had any more.
I was shocked to see him. And after 10 years he was still the same––a little more gray, but it looked like he had been living the same life begging for money day after day. I thought about the wonderful 10 years I had lived in the meantime, which included marrying in the temple, gaining an education, finding a good job, and enjoying good health.
I figured this might be the last time I saw him, and I felt like I should give him something. The problem was I only had a bill that was worth more than I was willing to give. I cringed at the choice I had––give him nothing or give him more than I wanted. I decided it wouldn’t really make a big difference for me and it would make his day, so I gave him the money.
Less than two days later I found myself in a similar situation, but this time I was the one begging for mercy. I had mixed up the date for an important scholarship application. I thought I had turned it in two weeks early, but I was horrified when I double-checked the date and saw that I had sent it in one day late.
The sum of the scholarship was exactly 100 times the amount I had given to the beggar, and the irony was not lost on me. I found myself begging for mercy, both in prayer to my Heavenly Father and via email to the university officials. They said they would include the application but note it was late.
My prayer was answered and I was blessed to receive the scholarship, which financially helped my wife and me a lot. But more importantly this experience taught me a valuable lesson: are we not all beggars before God? (see Mosiah 4:19).

The island, Frøya (say Freh-ya), is sparsely inhabited, home of fishing villages, salmon farms, and marine biology research stations. It is also the birthplace of an Apostle. Here, in 1872, John Andreas Widtsoe was born. Later, his widowed mother moved with her children to Trondheim and joined the Church. When John was 11, the family moved to Utah, where he became a great educator and served for 31 years as a member of the Quorum of the Twelve.
“The youth know a little bit about Elder Widtsoe,” says Branch President Arne Dahlø, who organized the trip. “Mostly they know he was somebody important, that he was born on Frøya and lived in Trondheim. But he’s part of our heritage as Norwegian Latter-day Saints. We live where he lived. We ought to know what he did.”
By the time the ferry docks, the light is fading. The youth and their leaders pile quickly into cars. They drive over rough, bumpy roads to the far end of the island, where President Dahlø, a university professor who often does research here, has arranged for two buildings in which the group can stay.
On the rocky shore of an inlet, a young man yells, “Let’s get it started.” Soon a small flame grows bigger, the wood pops as it burns, and the sparks become dancers leaping through the night. The warmth of the flame takes the edge off the cool, salty air. It’s time for a “sausage roast,” the cooking of hotdogs over a campfire.
And like anybody around a campfire, the young people here sing, tell stories, and talk.
“We know a lot about Trondheim, the city where we live,” says Kjetil Bakkland, 13. “It used to be the capital of Norway. it has neat old buildings down by the river; it has a university and a cathedral. But Frøya, what’s it got? Mostly rocks, I think.”
The others laugh, but President Dahlø talks seriously for a minute. “We live in a wonderful city, it’s true,” he says. “But Frøya is a wonderful place, too.” And he talks about life in the villages, about flowers that grow among the rocks, about the incessant, pounding crash of the sea. “Elder Widtsoe knew about that,” he says. “He said you could hear the ocean in every room of his house, that it beat on his memory all through his life” (see In a Sunlit Land, Salt Lake City: Deseret News Press, 1952, p. 1).
Talk of the ocean and of storms invites comparisons with life and its storms. “I’ve been a member one year and one week today,” says Sonja Sivertsvik, 19. “I like it, but it’s hard to be a Mormon in Trondheim, because everyone says, ‘Oh, Mormons! You’re the ones with lots of wives!’ Or you get Christians who try to tell you you’re not Christian. There are lots of misconceptions about the Church, so to be a member here is not always popular.”
“But it’s not always what’s easy that’s best,” says Kristin Davik, the branch Young Women president. “You have to follow the deepest part of you, your conscience. You may meet hard times, but you have to be yourself.”
“All your friends won’t have the same standards you do,” says Lars-Petter M. Bedin, 15. “They’ll have other ideas about alcohol, smoking, chastity. But it’s really not a problem unless you make it a problem. I’m the only member in my family, but I’m happy to be in the Church. It’s one of the greatest things in my life.”
What they’re really talking about is growing, growing even when it’s difficult. The youth may not know it, but they’re talking about things Elder Widtsoe would understand. One of his educational specialties dealt with agriculture. He was an international authority on how to help things grow in a harsh climate.
The next morning dawns wet and gray, as it often does on Frøya. No matter. There’s much to do—first, a meeting with the mayor of one of the towns, then a visit to a monument erected in Elder Widtsoe’s honor, then a trip to the house where he was born and to a church built by his father.
It’s a morning of driving on unmarked roads, of hiking slippery hills, and of pleasant surprises—like finding the mayor already knows quite a bit about John A. Widtsoe, and that the local ship builder would love to have the youth visit his shop.
But mostly it’s a continuation of the journey of self-discovery. As President Dahlø tells some of the youth on top of the hill where the monument to Elder Widtsoe stands, this is like being in a time machine.
“You’re looking back,” he says, “and seeing the origins of a man who went on to do great things for the Church. He didn’t come from someplace famous. His father died when he was young. His mother learned about the Church when a member put some pamphlets inside shoes she was having repaired. But he loved God and he wanted to serve, and Heavenly Father provided a way.
“You can also look forward, and see the future of the Church in Norway,” President Dahlø continues. “And you all have a great part to play in that. It doesn’t matter where you come from or how hard you think things may be. What matters is whether or not you love the Lord, whether or not you want to serve. If you have the desire, God will provide the way.”
It is later in the afternoon now. The youth of the Trondheim First Branch are waiting, looking out to sea, hoping to catch a glimpse of the ferry. Soon it will appear on the line where the gray water and the gray sky meet. The ferry is coming to take them home. But even as they wait, even as they throw rocks in the water and look for sea urchins down by the pier, these young people seem a little bit different than they did before their journey to the island.
The lesson of this harsh land is that good things can grow here. That’s a lesson they’ll remember when they’re back in Trondheim, the next time the waves and winds of life try to beat them down. Here on Frøya, where they have come to look at the past, they have also glimpsed the future. It’s a future that, thanks to the gospel, can be bright indeed.

As an example, when I applied this process to my coaching, I was amazed by the dramatic increase in performance from the athletes I worked with. One was a U.S. Olympic mogul skier who was not ranked very high.
As I worked with her, she worked hard on training her thoughts to be positive and on using positive phrases to purify her thought patterns. As her thoughts improved, so did her performance. Eventually she was selected to join the World Cup touring team.
After the prequalifying races, this athlete was in fourth place. She told me after the event that when she had gotten on the chairlift to go up for her finals run, doubt had gotten into her mind. She began to accept her doubt, thinking, “It’s OK. No one expected me to do this well. My family will still love me.”
But then she caught herself and said: “No! Today is my day! I am making it happen today!”
And guess what? She ended up skiing faster than she had ever skied before and finished tied for first place.

I was ecstatic when a man called me one day and said he’d seen my bodybuilding shows and wanted to sponsor me. He would pay for my clothes and protein and fly me to Europe to do shows there. He even said I could be in a magazine. Bodybuilding was my passion, and this was my dream! The only problem was that I’d sent in my mission papers a few days earlier. I told the man I would think about his offer and call him back.
I was faced with the hardest decision of my life. For my parents, accepting the sponsor wasn’t an option. They said, “Maybe you’ll have this opportunity after your mission.” But I couldn’t stop thinking about it. I knew I should go on a mission and serve the Lord, but my dream was sitting right in front of me.
I asked a lot of my friends what they thought I should do. Some said I should take the sponsor, and others said it was Satan working against me because he didn’t want me to serve a mission.
One day, a great friend of mine shared with me a quote from President Ezra Taft Benson (1899–1994): “Men and women who turn their lives over to God will discover that He can make a lot more out of their lives than they can. He will deepen their joys, expand their vision, quicken their minds, strengthen their muscles, lift their spirits, multiply their blessings, increase their opportunities, comfort their souls, raise up friends, and pour out peace.”1
That quote hit me hard. So did a scripture I read in the Book of Mormon: “And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he has commanded them” (1 Nephi 17:3).
With the help of this quote and scripture and the support of my friends and family, I decided to serve a mission and was called to serve in the Bolivia Cochabamba Mission.

Taking to heart the theme of their youth conference, Be Thou an Example—Strength through Service, youth from the Reno Nevada North Stake showed a lot of strength. One day of the conference was spent on a spring cleanup project at the Rancho San Rafael Regional Park. More than 134 youth were grouped in “families” and worked a total of 670 hours and filled 225 large garden bags with leaves and debris.
That evening youth-conference “families” performed cultural presentations from various countries or regions around the world to reflect the theme of being an example to all the world. The conference concluded with a testimony meeting.

It was September when they moved in. I remember because summer heat clung to the apartment house like honey to a spoon. I was watering my African violets and the sudden noise—feet racing, doors slamming, voices shouting—came through my open window. I slammed it down loudly and suffered with the lack of ventilation, hoping they’d heard the sound of my displeasure. If so, it had little effect on the noise level.
I stumped around the apartment, fuming as I thumped needlepoint pillows and moved china figurines away from the edges of shelves. This had been a quiet apartment house, mostly older folks who kept to themselves. Old Mrs. Sakovich had been the perfect upstairs neighbor—quiet, with hardly any visitors. When the family who’d never come to visit put her in the nursing home I’d held my breath, wondering what my new upstairs neighbor would be like. I’d never expected an invasion.
As the month went on I gradually sorted out the noises. The O’Meara family (their name was on the mailbox) had four children. Imagine—four children! And in a two-bedroom apartment! I tried complaining to the management, but they said I’d soon get used to the noise.
I didn’t.
Luckily three of the children were in school. Lucy, the teenager, escorted Brian and Todd down the stairs every morning at 8:00, loaded with backpacks, lunches, and (horrors) musical instrument cases. Their father followed at 8:30. A blessed silence was mine then, except when the baby was cross, until 3:10 when they’d all come roaring up the stairs, seemingly recharged by their encounter with education.
Then Lucy would be practicing the flute, or playing tapes of … well, I suppose she thought it was music. Sometimes the ceiling would shake over my kitchen, and I’d know she was dancing. Todd and Brian raced cars, making the appropriate sounds, and the baby screamed. Then pots and pans banged as Mrs. O’Meara encouraged family participation in preparing dinner. Even when Mr. O’Meara returned to the hubbub, the noise remained steady until bedtime.
When I couldn’t stand it any longer, I’d bring out the broom and thump on the ceiling. This usually earned me about 15 minutes of unfamiliar silence before the noise began to build again. Sometimes I’d tromp upstairs and pound on their door. Mrs. O’Meara would promise to keep the noise down, but I could see the doubt in my eyes reflected in her own.
I’m sure her children thought I was the wicked witch of the West, especially with the broom thumpings. Still, they always smiled when I met them in the hallway or on the stairs. It didn’t make any sense.
Mr. O’Meara smiled too. He insisted on bringing my garbage down to the dumpster every morning on his way to work. Lucy opened doors for me and helped me upstairs with my groceries whenever she got the chance. I suspect she was the one that left the cookies on my doorstep the morning after what must have been a teenage birthday party (or a demolition derby). Still, I would have given anything for a little peace and quiet.
Then came Christmas. Now, instead of one child at home there were four. So much for my peaceful mornings. The family bellowed carols at any opportunity, and when I met them in the hallway they giggled with Christmas secrets.
Bringing my mail up one day, I met Todd on the landing.
“Look!” he said, proudly. He was holding some unknown childish creation. “We made it in kindergarten!”
It was a lopsided thing of egg carton and foil, hanging on a long string.
“It’s the star of Bethlehem,” he explained earnestly. “For Christmas.”
“It’s very nice,” I said insincerely, stepping around him.
“Merry Christmas!” he exclaimed as I closed the door behind me.
I made my traditional sweet bread to give to neighbors. I even hauled two loaves upstairs to the O’Meara apartment on the day before Christmas.
“Merry Christmas,” I said, in a grudging display of holiday cheer as Lucy opened the door, letting a blast of sound and cinnamon loose in the hallway. I thrust out the loaves.
“Why, Mrs. Johnson, how kind! Mother’s bathing the baby, but I know she’d like to thank you herself. Won’t you come in?”
Hardly, I thought, looking past her at the whirlwind of activity going on. “No, thank you. I need to get back downstairs. Nice wreath.” I turned to go.
“Don’t you have a wreath?”
It was Todd, peeking under Lucy’s elbow. Before I could answer, he was gone. Seconds later he returned dragging a piece of green construction paper that had been folded into a tube, clipped, flattened, and adorned with red construction paper holly berries.
“For you!” He thrust it into my hand and dived back into the holiday turmoil.
I looked at Lucy. She was smiling. “You’d better take it,” she advised. “Todd thinks Christmas isn’t Christmas without sharing. He must really like you—that wreath is one of his prized possessions. He was going to hang it on the tree as part of our Christmas program tonight.”
A sudden idea seemed to occur to her. “Mrs. Johnson, how would you like to spend Christmas Eve with us? We always have a family program, and I know Mother would want to invite you.”
I made my excuses—too old, too tired—then, clutching my “wreath” I headed downstairs again.
Christmas program! It seemed that even on Christmas Eve I wasn’t going to get any rest!
My own family was grown and far away. They’d call tomorrow, but tonight they were busy with their own families. I usually went to bed early on Christmas Eve. Memories were depressing when there was no one to share them with.
Darkness fell and I looked out on streets abuzz with Christmas cheer. Everyone, it seemed, had a place to go. I longed for the oblivion of sleep, but from upstairs I could hear the sound of chairs being rearranged and children giggling.
Oh no. Now we’ll hear those noisy Santa Claus songs and the sound of over-stimulated children preparing for the next day’s toy frenzy. I got out the broom and braced for the worst.
When it began, I hardly recognized it—the silver sound of a single flute playing “Silent Night.” I stood, transfixed. On the second verse the flute was joined by soft voices, young and old.
The sound was so gentle. I pushed up the window, hearing it squeak in protest, and leaned out, looking up. I was afraid the sound would silence them. After all, I’d yelled up from the window often enough. But the singing continued.
Then the flute led them into “Oh, Come, All Ye Faithful” and suddenly I knew how the shepherds felt that night long ago when unexpected joy came from above. I was startled to hear my own rusty voice joining in.
Then the star appeared. Yes, really. It was lopsided, made of egg cartons and foil, and dangling on a long string. Something was attached to the string.
I reached out and drew it in, removing the note. I read it and smiled.
Why choose the loneliness of old memories when there are new ones to be made?
I listened a moment longer to the angel voices from on high; then I released the star and saw it drawn gently upward.
Grabbing my wreath, I hurried out the door and followed the star.

Please allow me to reminisce for a few moments and share a few of the lessons I learned from my mother about teaching the gospel in the home. My mother understood the value of teaching her children about standards, values, and doctrine while they were young. While she was grateful to others who taught her children outside the home at either school or church, she recognized that parents are entrusted with the education of their children and, ultimately, parents must ensure that their children are being taught what their Heavenly Father would have them learn. My siblings and I were quizzed very carefully by our mother after we had been taught away from the home to be certain the correct lessons were reaching our ears and shaping our minds.
I used to think some days as I ran home from school that I was through learning for the day, but this illusion was quickly destroyed when I saw my mother standing at the door waiting for me. When we were young, we each had a desk in the kitchen where we could continue to be taught by her as she performed household duties and prepared supper. She was a natural teacher and far more demanding of us than our teachers at school and church.
The scope of Mother’s teaching included both secular and spiritual lessons. She made sure none of us were falling behind in our schoolwork, which she would often supplement. She also would practice her Relief Society lessons with us. We, of course, received the unabridged versions found in her notebooks, not the abridged versions that had to fit in a single class period.
Part of our learning at home also involved memorizing scriptures, including the Articles of Faith, and the words of prophets, seers, and revelators. My mother was someone who believed a mind would become weak if it was not constantly exercised. She taught us as we would wash the dishes, churn the butter, and help in many other ways. She did not believe in letting idle thoughts enter her children’s minds, even when they were engaged in physical labor.

Then there was a Sunday School teacher—never to be forgotten, ever to be remembered. We met for the first time on a Sunday morning. She accompanied the Sunday School president into the classroom and was presented to us as a teacher who actually requested the opportunity to teach us. We learned that she had been a missionary and loved young people. Her name was Lucy Gertsch. She was beautiful, soft-spoken, and interested in us. She asked each class member to introduce himself or herself, and then she asked questions that gave her an understanding and an insight into the background of each boy, each girl. She told us of her childhood in Midway, Utah; and as she described that beautiful valley, she made its beauty live, and we desired to visit the green fields she loved so much. She never raised her voice. Somehow rudeness and boisterousness were incompatible with the beauty of her lessons. She taught us that the present is here and that we must live in it. She made the scriptures actually come to life. We became personally acquainted with Samuel, David, Jacob, Nephi, and the Lord Jesus Christ. Our gospel scholarship grew. Our deportment improved. Our love for Lucy Gertsch knew no bounds.
We undertook a project to save nickels and dimes for what was to be a gigantic party. Sister Gertsch kept a careful record of our progress. As boys and girls with typical appetites, we converted in our minds the monetary totals to cakes, cookies, pies, and ice cream. This was to be a glorious occasion—the biggest party ever. Never before had any of our teachers even suggested a social event like this one was going to be.
The summer months faded into autumn; autumn turned to winter. Our party goal had been achieved. The class had grown. A good spirit prevailed.
None of us will forget that gray morning in January when our beloved teacher announced to us that the mother of one of our classmates had passed away. We thought of our own mothers and how much they meant to us. We felt sorrow for Billy Devenport in his great loss.
The lesson that Sunday was from the book of Acts, chapter 20, verse 35: “Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” At the conclusion of the presentation of a well-prepared lesson, Lucy Gertsch commented on the economic situation of Billy’s family. These were depression times; money was scarce. With a twinkle in her eyes, she asked, “How would you like to follow this teaching of the Lord? How would you feel about taking your party fund and, as a class, giving it to the Devenports as an expression of our love?” The decision was unanimous. We counted very carefully each penny and placed the total sum in a large envelope.
Ever shall I remember the tiny band walking those three city blocks, entering Billy’s home, greeting him, his brother, sisters, and father. Noticeably absent was his mother. Always I shall treasure the tears which glistened in the eyes of each one present as the white envelope containing our precious party fund passed from the delicate hand of our teacher to the needy hand of a grief-stricken father. We fairly skipped our way back to the chapel. Our hearts were lighter than they had ever been, our joy more full, our understanding more profound. This simple act of kindness welded us together as one. We learned through our own experience that indeed it is more blessed to give than to receive.
The years have flown. The old chapel is gone, a victim of industrialization. The boys and girls who learned, who laughed, who grew under the direction of that inspired teacher of truth have never forgotten her love or her lessons.
Even today when we sing that old favorite—
Thanks for the Sabbath School. Hail to the day
When evil and error are fleeing away.
Thanks for our teachers who labor with care
That we in the light of the gospel may share.
[Hymns, 1985, no. 278]
—we think of Lucy Gertsch, our Sunday School teacher, for we loved Lucy, and Lucy loved us.

President Uchtdorf talked about two missionaries in Germany who were knocking on doors, looking for someone to teach. They got all the way up to the top floor and the last door of an apartment building before they met someone who would listen to their message. That family got baptized. One of the daughters was named Harriet, and when she grew up, she married President Uchtdorf! President Uchtdorf said he is very grateful that those missionaries didn’t give up. When we seek the Lord, we shouldn’t give up either.

A missionary and his companion knocked on the door of an investigator to whom they had given a Book of Mormon. As the elderly woman answered the door, the missionary felt a powerful feeling flood over him. The woman welcomed the missionaries and explained that she had read and believed what they had taught her. The young missionary was so affected by the feeling he felt that he prayed, “Dear Father, please let me never forget the feeling I have felt today.”

It has been a most important influence also in missionary work. For example: When I was a young missionary, I had a companion—a wonderful man from Rupert, Idaho. His name was Elder Henry L. Baker. We tracted together in a city in eastern Canada.
As we came to one door, a woman responded to our knock and immediately invited us in—before we had a chance to give the usual door approach! Hardly had we entered the house when she said, “Where is the book you were to bring me?”
Naturally, we were astonished. But she quickly explained. She said that during the previous night she had had a dream in which she saw us come to her home. It was so vivid, she said, that when she saw us approaching her door, she recognized us instantly. She was told in the dream that we had a book that would lead her entire family to salvation.
Immediately we gave her the Book of Mormon and discussed it at some length with her. She invited us to return that same evening to meet her family, which we did. After an appropriate period of study, the family joined the Church and all are still faithful and true.