Gospel Story Finder

Photograph by Richard M. Romney
“Join in the jubilee,” the hymn says. “Mingle in song” (“Thanks for the Sabbath School,” Hymns, no. 278). Every Sunday for more than three years, a group of youth in Utah have done just that. Not out of assignment or obligation, but out of love for sacred music and a desire to serve, they show up each Sunday at a local care center to sing hymns.
Like many others, Kaden G., 17, started singing at the care center when a friend invited him to join in. “At first I thought, ‘I’ll do it because it’s service,’” he says. “But I found it builds your testimony to sing the hymns. Hymns invite the Spirit. They have a huge influence on people.”
“I love seeing people smile when we sing for them,” says Allie G., 17. “I love seeing how much they appreciate it when we come, and I love the good feeling we have when youth get together to do something good.”
One of the residents, Nadine Taylor, has responded to the kindness of the teenagers by making pillowcases. “They’re personalized for each of us,” Allie says. “Nadine pulled me aside and asked me what my interests are.” Because Allie loves music, including composing songs, her pillowcase features musical notes. “It’s so detailed and stitched so perfectly,” she says. “It’s awesome to receive a personal ‘thank you.’”
“Mine has a soccer player on it,” Kaden says. “It has my jersey number and color from when I used to play.” Nadine obtained that information from some of the other teens. “I was really surprised,” Kaden says. “It means a lot.”
“I’m grateful that these young people are so dependable,” Sister Taylor says. “They come every Sunday, and their singing makes us feel loved.”

As a father I was blessed to see great futures in God’s kingdom for my daughters as well as my sons. When I prayerfully sought guidance, I was shown a way to help my daughters recognize the trust God had placed in them as servants who could build His kingdom.

When my daughters were young, I saw that we could help others feel the love of those beyond the veil, throughout the generations. I knew that love comes from service and inspires hope of life eternal.

So we carved breadboards on which we placed a loaf of homemade bread and went together to deliver our offering to widows, widowers, and families. The legend I carved on each of those breadboards read, “J’aime et J’espere,” French for “I love and I hope.” The evidence of their unique spiritual gifts appeared not just on the boards I carved but more clearly as we distributed them to those who needed, in the midst of pain or loss, reassurance that the love of the Savior and His Atonement could produce a perfect brightness of hope. This is life eternal for my daughters and for each of us.

On my birthday one Sunday morning, my husband and I were getting ready for church when the phone rang. I answered, and the bishop said, “I know today is your birthday, but could you meet with me in my office in 30 minutes? I would like to talk with you.”
Curious, I hurried to church.
In his office, the bishop said to me, “Sister Cruz, I have a birthday present for you. The Lord is calling you to serve as Young Women president. Will you accept this calling?” I felt overwhelmed, but I accepted the calling. I was sustained and set apart that day.
When I returned home after church, I sat on my bed. The weight of responsibility hit me. I cried and felt inadequate for the work. What a responsibility to guide those young women! I was baptized when I was 22 and had never attended Young Women activities before. How could I be Young Women president?
I did the only thing I knew to do: I knelt and asked Heavenly Father for guidance in this new calling. At that moment I had an experience I will never forget. As I visualized each young woman, I understood that each was a daughter of Heavenly Father. Each needed a president who loved her and could help her understand that God loved her. In my mind I saw the names of all the less-active young women (whom I had never met), and I understood that they were also daughters of Heavenly Father and needed my attention. I felt each one’s potential.
The following months were not easy. I worked hard to get to know each young woman and to understand her needs. Together with the active young women, our presidency helped those who had been less active return to activity. I saw the hand of the Lord at work in many ways.
When I was released from my calling, I worried that perhaps I could have done more. Upon arriving home, I knelt and asked Heavenly Father if my service had been acceptable. I received a sweet feeling that He was pleased.
I thought back on that birthday when I could have turned down the calling because of all my other responsibilities. But I am the one who would have lost most by not accepting the calling. I would have lost the opportunity to learn humility, gain understanding, develop patience, and become an instrument in the Lord’s hands. But mostly I would have failed the Lord in the confidence He placed in me, and I would have failed to learn that the opportunity to serve is a gift.

He describes his introduction to the gospel: “Elder Pulsipher opened with prayer. He knelt down and asked the Lord in the name of Jesus Christ for what he wanted. His manner of prayer and the influence which went with it impressed me greatly. The spirit of the Lord rested upon me and bore witness that he was a servant of God. After singing, he preached to the people for an hour and a half. The spirit of God rested mightily upon him, and he bore a strong testimony of the divine authenticity of the Book of Mormon and of the mission of the Prophet Joseph Smith. I believed all that he said. The spirit bore witness of its truth. …
“Liberty was then given by the elders to any one in the congregation to arise and speak for or against what they had heard as they might choose. Almost instantly I found myself upon my feet. The spirit of the Lord urged me to bear testimony of the truth of the message delivered by these elders. I exhorted my neighbors and friends not to oppose these men, for they were the true servants of God. They had preached to us that night the pure gospel of Jesus Christ. When I sat down, my brother Azmon arose and bore a similar testimony. He was followed by several others.”
Three days later, after carefully searching the Book of Mormon, he was baptized on 31 December 1833. He wrote: “The snow was about three feet deep, the day was cold, and the water was mixed with ice and snow, yet I did not feel cold.”

It’s no fun to want a dog more than anything else in the world and end up with a silly chicken. But that’s what happened to Peter.
“Poor little thing,” Aunt Helen said when she gave the poult to him. “A great big rat got into the coop and almost killed it. I told Mr. Raines I knew a boy who would love to take care of it.”
Peter mumbled, “Boy! Thanks a lot.”
“You’ll learn to love it, dear,” Aunt Helen said. “You’ll love it just because it belongs to you.”
“I could love you a lot more if you belonged to somebody else,” muttered Peter to the bird as he filled a can with fresh water.
The chicken stretched out its neck and pecked at the freckles on the back of Peter’s hand. “Ouch!” he yelled. “Talk about dumb.”
The chicken made a noise like a squeaky hinge. Peter poured some of the purple medicine his father had bought into the wound in the chicken’s side. After a few days, the chicken did look a little better. But it still walked like one leg was shorter than the other. That purple stain doesn’t help its looks much either, Peter thought.
“I can’t even give you a proper name,” Peter grumbled, “because I don’t know whether you’re a hen or a rooster. I guess you’ll just have to be plain Chicken.”
He put some food in another dish and sat down to watch it eat. “Boy, are you ugly,” he said. “It wouldn’t be so bad if you were a dog. An ugly dog would be better than no dog at all.”
Peter’s best friends Dick and Andy had dogs. Would they ever laugh if they found out about the chicken! But Peter was determined that they’d never find out. The old toolshed where he kept it was behind the garage, and they never went back there.
Then one day Peter’s father said, “You can’t keep that chicken penned up in the shed all the time. It needs to be out in the fresh air and sunshine. And it needs bugs and worms and gravel.”
So every day Peter took Chicken out for a short time and dug worms while the poult scratched around in the dirt. He was careful to keep Chicken in back of the shed though.
It wasn’t long until the bird began to wait for Peter. When the shed door opened Chicken half-flew to the shovel Peter was carrying and perched on top of the blade.
“Hey,” Peter would laugh. “That’s pretty clever.” But when Chicken tore after a butterfly and smashed headfirst into the fence, Peter would groan, “What a dumb chicken.”
When Chicken flew onto Peter’s shoulder and picked at the cracker he held in his mouth Peter said, “Not bad, Chicken.” But when Chicken swallowed one of Peter’s marbles and almost choked to death, Peter said, “Serves you right, stupid bird!”
As Chicken grew bigger and bigger, Peter had to spend more and more time exercising the bird. The chicken’s wound healed and it no longer limped.
Whenever Peter heard his friends Dick and Andy calling him from the front of the house, he hurriedly locked Chicken in the shed and ran to answer them. Then the three of them would take off on their bikes with Dick’s and Andy’s dogs running behind. Toby and Duke are sure swell dogs, Peter thought. How I wish I had a pet I could be proud of instead of an ugly, dumb chicken I have to keep out of sight.
One Saturday morning Peter hurriedly carried fresh water and feed out to the shed for Chicken. Dick and Andy would be along soon. The three of them were taking a picnic lunch down to the river on their bikes.
But when Peter got to the shed he found the door open, and the peg that held the hasp closed was lying on the ground. He had failed to push it in all the way the night before. Chicken was nowhere in sight, and Peter’s heart jumped to his throat. Maybe Chicken was out all night and wandered into the street and was run over! he worried.
Peter ran all around the yard, calling, “Here, Chicken! Here, Chicken! Where are you?” He was still on his hands and knees, crawling by the flower bed, when Dick and Andy rode up. “What in the world are you doing, Pete?” Dick asked.
Peter felt his face get hot. “I’m—I’m looking for a—a chicken,” he stammered.
“Looking for what!” the boys exclaimed.
“My pet chicken,” Peter answered, turning his head away.
The boys started laughing. “You mean you have a chicken for a pet?”
A surge of anger went through Peter. “Well, not an ordinary chicken!” he defended hotly.
Then he told them all about Chicken—how he had nursed it back to health, and how it rode on the shovel when he dug for worms, and how it ate a cracker out of his mouth.
“And besides,” he added, “Chicken is mine.”
“We’d better find your chicken before something happens to it,” said Dick.
The three boys rode around the neighborhood searching everywhere. “Here, Chicken! Here, Chicken!” they called.
Suddenly there was a loud squawking and a flutter of wings. Chicken flew clumsily from under a laurel hedge and landed on the handlebars of Peter’s bike.
“Chicken!” Peter cried. “You’re all right!”
The chicken stretched out its neck, looked into the boy’s face, and made a loud, squeaky noise that sounded like static.
The boys laughed and the chicken made the noise again, louder.
“You crowed!” exclaimed Peter. “You’re a rooster! I won’t have to call you Chicken anymore. And whether you’re a hen or a rooster doesn’t matter. From now on your name is Lucky, because it was lucky for both of us that I learned to love a chicken.”

One time as he visited in a ward and sat on the stand, he noticed that five boys sitting on the front row would all do the same thing at the same time. They crossed their legs, put their hands on their faces, uncrossed their legs, folded their arms. After a while he realized that they were copying him—doing everything they saw him do. It reminded him to always do what is right, to be a good example in serving others.

A reporter from a leading Brazilian magazine studied the Church in preparation for a major news article. He examined our doctrine and visited the missionary training and humanitarian centers. He spoke with friends of the Church and with others who were not so friendly. In the interview with me, the reporter seemed honestly puzzled as he asked, “How could someone not consider you Christian?” I knew he was referring to the Church, but my mind somehow framed the question personally, and I found myself silently asking, “Does my life reflect the love and devotion I feel for the Savior?”
Jesus asked the Pharisees, “What think ye of Christ?” In the final assessment, our personal discipleship will not be judged by friends or foes. Rather, as Paul said, “We shall all stand before the judgment seat of Christ.” At that day the important question for each of us will be, “What thinks Christ of me?”
Even with His love for all mankind, Jesus reprovingly referred to some around Him as hypocrites, fools, and workers of iniquity. He approvingly called others children of the kingdom and the light of the world. He disapprovingly referred to some as blinded and unfruitful. He commended others as pure in heart and hungering after righteousness. He lamented that some were faithless and of the world, but others He esteemed as chosen, disciples, friends. And so we each ask, “What thinks Christ of me?”
President Thomas S. Monson has described our day as moving away “from that which is spiritual … [with] the winds of change [swirling] around us and the moral fiber of society [continuing] to disintegrate before our very eyes.” It is a time of growing disbelief in and disregard for Christ and His teachings.
In this turbulent environment, we rejoice in being disciples of Jesus Christ. We see the Lord’s hand all around us. Our destination is beautifully set before us. “This is life eternal,” Jesus prayed, “that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” Being a disciple in these days of destiny will be a badge of honor throughout the eternities.
The messages we have heard during this conference are guideposts from the Lord on our journey of discipleship. As we have listened during the past two days, praying for spiritual guidance, and as we study and pray about these messages in the days ahead, the Lord blesses us with customized direction through the gift of the Holy Ghost. These feelings turn us even more toward God, repenting, obeying, believing, and trusting. The Savior responds to our acts of faith. “If a man [or woman] love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”
Jesus’s call “Come, follow me” is not only for those prepared to compete in a spiritual Olympics. In fact, discipleship is not a competition at all but an invitation to all. Our journey of discipleship is not a dash around the track, nor is it fully comparable to a lengthy marathon. In truth, it is a lifelong migration toward a more celestial world.
His invitation is a call to daily duty. Jesus said: “If ye love me, keep my commandments.” “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” We may not be at our very best every day, but if we are trying, Jesus’s bidding is full of encouragement and hope: “Come unto me, all ye that labour and are heavy laden, and I will give you rest.”
Wherever you now find yourself on the road of discipleship, you are on the right road, the road toward eternal life. Together we can lift and strengthen one another in the great and important days ahead. Whatever the difficulties confronting us, the weaknesses confining us, or the impossibilities surrounding us, let us have faith in the Son of God, who declared, “All things are possible to him that believeth.”
Let me share two examples of discipleship in action. The first is from the life of President Thomas S. Monson, demonstrating the power of simple kindness and Jesus’s teaching, “He that is greatest among you shall be your servant.”
Nearly 20 years ago, President Monson spoke in general conference about a 12-year-old young woman suffering from cancer. He told of her courage and the kindness of her friends to carry her up Mount Timpanogos in central Utah.
A few years ago I met Jami Palmer Brinton and heard the story from a different perspective—the perspective of what President Monson had done for her.
Jami met President Monson in March 1993, a day after being told that a mass above her right knee was a fast-growing bone cancer. With her father assisting, President Monson administered a priesthood blessing, promising, “Jesus will be on your right side and on your left side to buoy you up.”
“Upon leaving his office that day,” Jami said, “I unfastened a balloon tied to my wheelchair and gave it to him. ‘You’re the Best!’ it announced in bright letters.”
Through her chemotherapy treatments and limb-saving surgery, President Monson did not forget her. Jami said, “President Monson exemplified what it means to be a true disciple of Christ. [He] lifted me from sorrow to great and abiding hope.” Three years after their first meeting, Jami again sat in President Monson’s office. At the end of the meeting, he did something that Jami will never forget. So typical of President Monson’s thoughtfulness, he surprised her with the very same balloon that she had given to him three years before. “You’re the Best!” the balloon proclaimed. He had saved it, knowing she would return to his office when she was cured of cancer. Fourteen years after first meeting Jami, President Monson performed her marriage to Jason Brinton in the Salt Lake Temple.
We can learn so much from the discipleship of President Monson. He often reminds the General Authorities to remember this simple question: “What would Jesus do?”
Jesus told the leader of the synagogue, “Be not afraid, only believe.” Discipleship is believing Him in seasons of peace and believing Him in seasons of difficulty, when our pain and fear are calmed only by the conviction that He loves us and keeps His promises.
I recently met a family who is a beautiful example of how we believe Him. Olgan and Soline Saintelus, from Port-au-Prince, Haiti, told me their story.
On January 12, 2010, Olgan was at work and Soline was at the church when a devastating earthquake struck Haiti. Their three children—Gancci, age five, Angie, age three, and Gansly, age one—were at home in their apartment with a friend.
Massive devastation was everywhere. As you will remember, tens of thousands lost their lives that January in Haiti. Olgan and Soline ran as fast as they could to their apartment to find the children. The three-story apartment building where the Saintelus family lived had collapsed.
The children had not escaped. No rescue efforts would be devoted to a building that was so completely destroyed.
Olgan and Soline Saintelus had both served full-time missions and had been married in the temple. They believed in the Savior and in His promises to them. Yet their hearts were broken. They wept uncontrollably.
Olgan told me that in his darkest hour he began to pray. “Heavenly Father, if it be Thy will, if there could be just one of my children alive, please, please help us.” Over and over he walked around the building, praying for inspiration. The neighbors tried to comfort him and help him accept the loss of his children. Olgan continued to walk around the rubble of the collapsed building, hoping, praying. Then something quite miraculous happened. Olgan heard the almost inaudible cry of a baby. It was the cry of his baby.
For hours the neighbors frantically dug into the rubble, risking their own lives. In the dark of the night, through the piercing sounds of hammers and chisels, the rescue workers heard another sound. They stopped their pounding and listened. They couldn’t believe what they were hearing. It was the sound of a little child—and he was singing. Five-year-old Gancci later said that he knew his father would hear him if he sang. Under the weight of crushing concrete that would later result in the amputation of his arm, Gancci was singing his favorite song, “I Am a Child of God.”
As the hours passed amid the darkness, death, and despair of so many other precious sons and daughters of God in Haiti, the Saintelus family had a miracle. Gancci, Angie, and Gansly were discovered alive under the flattened building.
Miracles are not always so immediate. At times we thoughtfully wonder why the miracle we have so earnestly prayed for does not happen here and now. But as we trust in the Savior, promised miracles will occur. Whether in this life or the next, all will be made right. The Savior declares: “Let not your heart be troubled, neither let it be afraid.” “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”
I testify that as you love Him, trust Him, believe Him, and follow Him, you will feel His love and approval. As you ask, “What thinks Christ of me?” you will know that you are His disciple; you are His friend. By His grace He will do for you what you cannot do for yourself.
We eagerly await the concluding remarks of our beloved prophet. President Thomas S. Monson was ordained an Apostle of the Lord Jesus Christ when I was 12 years old. For more than 48 years we have been blessed to hear him bear witness of Jesus Christ. I testify that he now stands as the Savior’s senior Apostle upon the earth.
With great love and admiration for the many disciples of Jesus Christ who are not members of this Church, we humbly declare that angels have returned to the earth in our day. The Church of Jesus Christ as He established it anciently has been restored, with the power, ordinances, and blessings of heaven. The Book of Mormon is another testament of Jesus Christ.
I witness that Jesus Christ is the Savior of the world. He suffered and died for our sins and rose the third day. He is resurrected. In a future day, every knee will bow and every tongue confess that He is the Christ. On that day, our concern will not be, “Do others consider me Christian?” At that time, our eyes will be fixed on Him, and our souls will be riveted on the question, “What thinks Christ of me?” He lives. I so testify in the name of Jesus Christ, amen.

When I was seven years old, I was diagnosed with cancer.
During the next year, I went through several rounds of chemotherapy and eventually a big surgery. The surgery left me cancer free until my freshman year of high school, when it came back and spread to my liver, where it remains to this day.
Through this whole process, I’ve become a stronger person as I’ve grown closer to my Savior. There were times when I felt like He was very close to me, telling me to keep fighting because my journey here on earth was not even close to done. These experiences strengthened my testimony of Christ.

Would you believe that every member of the Hillcrest High (Salt Lake City) cheerleading squad is LDS? Would you believe that they won first place in three divisions at the USA National Cheerleading Championships? It’s true.
To prepare for the competition, the team held practices at 6:00 A.M. as well as during class and after school. They also found time to do service projects like performing for and helping students at a school for students with special needs.

Each week Melissa looks at the family home evening chart to see what her assignment will be. When it’s her turn to give the lesson, she likes to use the Friend magazine. “If I use the Friend, I don’t need any help from my mom or dad,” Melissa explains. She often invites a friend to share family home evening with her family. One of her friends enjoyed coming so much that she asked her parents if they could have their own family night.

In Oslo, the morning sun is hazy. It’s peering over rock walls, creeping down the cobblestone streets. For most teenagers, it’s time to get up and get ready for school.

But at the Oslo First Ward building, a group of teenagers is already studying. In fact, they arrived long before the first light peeked through their seminary classroom windows.
“I have to get up at 5:30 in the morning to get ready,” says Øyvind Andersen, 17. “My father drives me over, and class starts at 6:30. Then at 7:15 I take the subway to my school, which starts at 8:20.”
“At school we already have classes on Christianity and World Religions,” says Liv Austenaa, 15. “So some of my friends think I’m crazy to come to another religion class early every day.”
“But early-morning seminary has given me a lot,” says Thor Andre Eråk, 16. “I believe I’ve learned much more than if I had studied by myself at home.”
Is it worth the effort? “I cannot possibly express my gratitude for what the Church has done to my life,” Øyvind says. “I know what I have—the gospel—is extremely valuable. I’m convinced that programs like seminary and missionary work give you a solid platform for later life. They strengthen your testimony radically.”
His brother Geir, 16, agrees. “Seminary helps me to find out what the gospel is all about,” he says. “I think Christ is the best of all examples, and thinking about him makes me want to get up and go to seminary. When I come here, I always get more out of my day.”

Illustration by Gary Alfonso
One day my grandmother asked me to take some food she had prepared to my aunt. It was a hot Saturday afternoon, and there were a lot of other things I wanted to do instead of go on an errand for my grandmother. I told her to ask one of my cousins to go instead, but she insisted that it should be me.
An hour passed, and I began to feel that I should do what my grandmother had asked. I picked up the food and made my way to my aunt’s house. It was far away, and when I arrived, I didn’t plan on staying long.
I found my aunt and her five-month-old baby in a hammock tied to two young mango trees. The trees were beside a river that ran behind the house. I walked toward them to deliver the food. Suddenly, the ropes to the hammock broke. My aunt and her baby rolled into the river. Fear gripped me. I didn’t know how to swim, and no one was around to help. I didn’t know what to do.
Immediately, I heard the voice of the Spirit: “Jump in!”
Without a second thought, I jumped. Fortunately, I found the baby in just a couple of seconds, and my aunt was able to get out of the water. As I came out of the water with the baby, I couldn’t believe what had just happened. I jumped in a river when I didn’t know how to swim, but because I listened to the Spirit, my baby cousin and I were saved from drowning.
I realized how important it is to recognize and listen to the direction and inspiration that God gives to us through the Holy Ghost. I am grateful that I eventually did what my grandmother asked and took the food to my aunt’s house. I know we must make efforts to be sensitive to spiritual promptings so we can be the hands of God to help His children.

The lady from Waukegan elbowed her way through the crowd up to the booth by the Kodak display.
“Can I buy film here?” she asked.
“No, ma’am, but we do have a film shop just across from the Mormon pavilion.”
It was July 24, Pioneer Festival Day at Expo ’74 in Spokane, Washington, and not only was the Book of Mormon Pavilion useful as a convenient focal point when giving directions, but the Church-sponsored activities and programs were the center of a week’s worth of excellent entertainment and testimony-inspiring experiences.
That week at the world’s fair there were jugglers and a carver of totem poles from Alberta, a metal-drum band from Latin America performing on the platform over the river, a comedy show starring Jack Benny, and many more professional acts and entertainers. But the real stars of “Mormon Week” were the 2,000-plus colorfully clad young dancers, singers, and performers from more than 21 stakes of the Church in the West and the Northwest.
They were stars not only as they whirled about in the spotlight or sang in chorus on stage, but their faces also shone with the happy light within them as they rehearsed for long, hot hours in the Spokane Coliseum, sat in friendly groups talking and resting, visited the international displays at the fair, and soaked weary feet in the river that runs through the fairgrounds. They sensed themselves being watched 24 hours a day and had long ago resolved to be the kind of representatives the Church would be proud of. They succeeded.
“We’re always being watched,” said a young man from the Lewiston Idaho Stake, “especially if we make it a point to tell people we’re Mormons. And we do. So we learn to always remember that to our friends, not only do we represent the Church, we are the Church.”
Representing the Church well is a habit they’ve formed over all the years of their lives, and it was superbly demonstrated during the months of preparation that went into the program they presented at Expo. Active young people—they hold jobs, serve the community, and are busy and well-liked at their high schools—they found that practices had to be scheduled at 6:30 in the morning or 9:30 at night in order not to conflict with their other responsibilities. Many cut down on their summer earnings because of their active support of the dance festival. But that didn’t seem to be too important to them.
Denise Crump of the Spokane Washington Stake summed up their feelings when she said, “Just get involved. Some kids say they don’t have time to do it. But they should just take the time. It’s worth it.” And a chorus of her friends voiced their agreement.
Some had to drive for hours to attend rehearsals, but when you agree with Pat Ream of the Coeur D’Alene Idaho Stake (“The Church is great! It’s just great!”), any sacrifice seems worth it. And Pat’s story is a special one.
“The dance festival had a lot to do with my conversion,” she said. “I was a dancer before I was a member. I was able to get a lot closer to the kids than I ever had before, and it really helped in my decision to join the Church. I’ve been a member for one year, four months, and 24 days!”
Practices went on for months in the individual stakes, with leaders traveling from one group to the other to make sure that all of them were doing the dances the same way. Months and months of man-hours were involved. And it all came together on Tuesday morning, July 23.
The 2,000 young people met with Johnny Whitaker, the D’s, the Grandland Singers, and the leaders, and they took a million pieces of puzzle and created a beautiful, finished product. They rehearsed all day.
“And it worked,” said Bruce Nelson of the Spokane Stake. “One of the greatest experiences happened when we performed for the first time on Tuesday evening. Everything came off like it was planned. It was really fantastic! The theme of the whole thing was ‘Catch a Happy Feeling!’ And we caught it!” And so did those who came to observe. Favorable comments were heard on every side, and the young performers’ enthusiasm grew as the 24th and their second performance approached.
They were jubilant over their success, but the next morning their cups ran over. President Spencer W. Kimball was attending the fair, and he called a special devotional for their benefit. They gathered in the coliseum as early as their dance-weary bodies allowed them. They sat on the floor, in the bleachers, and anywhere they could find a space, all straining to see the prophet. They listened. He counseled.
“Today make up your minds,” he said. “You don’t wait until next Sunday and say, shall I go to priesthood meeting? You decide today. You don’t wait until you get a call from the Brethren to go on a mission. You start to save money now; you start today. You don’t wait until marriage is facing you, and you have made your proposal and decided the date, to decide where you are going to be married. That is all present in your minds from the time you are little. … Wouldn’t it be a great loss of time if every Sunday you had to say, shall I or shall I not go to sacrament meeting today? Shall we or shall we not have home evening today? What a lot of wasted effort! Settle it once and for all. I am going to go on a mission; I am going to be worthy to go on a mission. I am going to get the degree that I desire. I am going to live the commandments of the Lord and live for the glorious light.”
“I think my greatest thrill in being here,” responded Brenda Barrus of the Coeur D’Alene Idaho Stake, “was being around President Kimball. He portrays the spirit of it all.” And Pat Ream chimed in: “I love him.”
After the devotional some of the young people had more rehearsing to do because they had been asked to present a special number at a program honoring the Mormons that was held in the amphitheatre on the fairgrounds. And then the afternoon was theirs to use for relaxing, visiting the fair, making friends, and talking to people about the Church.
And at some point in the day they all came, in small groups and large groups, singly or in couples, to the golden structure built out over the Spokane River. Here they met another group of young Mormons who were taking part in the activities at the fair. They were not there to dance or sing; as a matter of fact, they came when the fair was opened in May and will serve there until it concludes this month. They are the 24 elders of the Washington Mission who teach and testify two-by-two in four-hour shifts at the Book of Mormon Pavilion. Theirs is a more serious assignment, but it is carried out with all the joy that comes from serving the Lord full-time.
“There are three groups of elders, eight in each group,” explained Elder John Barlow of Visalia, California. “The morning shift goes from 10:00 to 2:00. Then another group of elders will work from 2:00 to 6:00, and then another from 6:00 to 10:00. After we’re through with our shift here at the pavilion, we go out and do regular missionary work. We all have areas and wards we are assigned to, but for part of each day we have been called by the Lord through our mission president to labor here.”
All of the people who go through the pavilion are given cards to fill out. On those cards is a place for questions and a box to check if they are interested in hearing more about the Church. The missionaries have been able to contact many interested people in the area this way and also send some referrals to other missions.
Some weeks the ratio of members to nonmembers who visit the pavilion is very high, and some weeks there are very few members in the lines of interested fair-goers. On July 24, Pioneer Festival Day, the elder waiting in front of the pavilion asked the crowd, “How many of you are Mormons? Raise your hands.” Many hands went up.
One of the members from North Dakota who was waiting at the front of the line said, “Elder, you should be asking who the non-Mormons are.”
“Okay,” said the agreeable young missionary. “How many of you are not Mormons?”
Again many hands were seen waving in the air.
“Go to it, elder,” encouraged the man who had made the suggestion.
And that’s exactly what the elders do. Many visitors are touched by the impressive Book of Mormon display and by what they hear. One of the elders told of an older man who visited the pavilion. Suffering from an ailment that was causing him to slowly lose his sight, he asked, after seeing the presentation, if he could buy a copy of the Book of Mormon so he could read it while he was still able.
Another day two young children bought a copy of the book to give to their parents because they felt that what they had heard was true.
One of the participants in the dance festival who went through the pavilion remarked, “I especially liked the way they handled the introduction to the Book of Mormon. Because they spoke about other records on metal plates that have been found by archaeologists, people in my group had much less difficulty accepting the truth of the Book of Mormon story.
“At the end, instead of asking the elders if they really believed all that, several wanted to know where the plates are now and if copies of the translation are available to nonmembers. The elders sure answered those questions, especially the second one, in a hurry!”
And then there are those who are less profoundly affected, but who are affected favorably nevertheless. Many people who visit the pavilion, say the missionaries, are surprised and pleased to learn that Mormons are Christians and that they believe in the Bible. “One of the important things we have accomplished here,” said Elder Barlow, “is to change people’s attitudes toward the Church. They leave here with a good feeling.
“The theme of the fair,” he added, “is more or less environmental cleanup (‘Progress without Pollution’), and you can’t clean up the environment unless you also clean up your people. I usually tell visitors that one of the interesting things about this fair is that after it’s over everything is going to be recycled. What we are trying to do at this pavilion is to recycle people.”
Later that evening many of the people who were impressed with the Book of Mormon presentation, and many who just wanted to be delightfully entertained for an evening, gathered in the Spokane Coliseum to see the young Mormons who had performed to such acclaim the night before. They started arriving early. The Grandland Singers were there, Johnny Whitaker was there, the D’s were there, and so were the dancers. “Catch a Happy Feeling” they encouraged, and smiles of pleasure and enjoyment certainly seemed to be a contagious virus throughout the audience as the young people danced, and sang, and joked, and cheered.
All too soon the finale arrived. All of the performers rushed out onto the floor of the coliseum. A rainbow of talented youth whirled, and waved small green and gold flags, and danced their hearts out. They were answered with an ovation from those in attendance, but they were not quite through with the evening’s program. There was one more thing they wanted to do.
And there, standing before the capacity audience, the 2,000 colorfully costumed young dancers stood and sang from their hearts, “We thank thee, O God, for a prophet To guide us in these latter days.” As the hymn continued, the lights in the house were lowered, and a single spot shone on an elderly, white-haired gentleman in the audience. He rose to his feet and smiled his acknowledgment.
Then, with whoops and cheers, the dancers ran from the floor. The evening was over, and after several minutes of applause, the appreciative audience stood and started filing out. One nonmember remarked to his wife as they stepped out into the cool evening air, “I wonder who that gentleman in the spotlight was? Those young kids certainly seem to love him.” A festival participant who had hurried into the departing crowd to listen for comments and answer questions heard the statement and replied with quiet conviction, “He’s a prophet of God, sir.”
That’s what Mormon youth participation at the fair was all about—testimony building and testimony sharing, remembering the past and building for the future.

At 1995’s track-and-field venue in Connecticut, the LDS youths gathered near where the athletes entered the track and shook hands, gave pats on the back, and offered encouragement. The athletes’ smiles got even bigger when their LDS helpers asked for their autographs.
“They are really happy when you smile or say congratulations to them. As soon as you start talking to them, they become cheerful and talkative,” says Stephanie Perry.
That attitude rubbed off on the LDS volunteers, too.
“At other youth conferences I’ve been to, we do service, and then one of our leaders gets a letter of thanks. Half the people who worked on the project don’t even realize what we did was appreciated. It’s so much better being interactive,” says Merilee Hales. “You could see the excitement these kids had when we would shake their hands and give high-fives.”
Says Ben Stratford, “The best thing about it was the time we spent with the Special Olympians and the example they provided for me.”

Elder Marcus Bell Nash remembers as an eight-year-old boy puzzling over something a nonmember friend had told him. This friend had said that he believed his own church was true. Elder Nash says, “I knew our Church was true. I had never thought that someone else could think his or her church was true. I walked home puzzling and pondering this question. If he thinks his church is true, and I think mine is true, who is right?”
As he sat on the front steps, his head in his hands, he asked himself, “How do I figure this out?” Elder Nash says, “A voice came into my mind, and it said, ‘Now you know that Joseph Smith was a prophet of God, don’t you?’ I answered the question inwardly, ‘Yes.’ Then the voice said, ‘Then you know the Church is true, don’t you?’ And I said, ‘Yes!’ All the doubt disappeared.”
That answer set the foundation of his testimony. Elder Nash developed a great love for the Prophet Joseph Smith and a powerful feeling for the Book of Mormon that built upon that foundation.

When I was about 16 years old my younger sister, Jennifer, and I had great difficulty getting along. Of course, the reason for this was that Jen was being a little brat. Unfortunately, my parents were blinded by their love for their daughter and could not see this, so they often scolded me for not getting along better with my sister. Then one day one of my best friends, Sid Beers, told me something I'll never forget: "Rob, you really ought to be nicer to your sister." My parents' pleas had had little effect, but Sid's comment pierced my heart. I honestly can't remember whether I changed because I felt guilty or because I wanted to show Sid that I really wasn't the problem. But I changed. And as soon as I changed the way I treated Jen, our relationship improved instantly, proving that Sid was right. I often wonder whether I would have ever enjoyed the wonderful relationship with my sister I do now had Sid not offered his bold observation.

When we went to Mexico to preside over the Mexico City Mission, it was almost twenty years since I had served there as a missionary. I was excited to get back to those people whom I had learned to love so much. I especially wanted to go to Cuernavaca, Morelos, a beautiful city where I had labored as a missionary. I wanted to know if those marvelous people who formed that little branch years ago were still alive and active in the Church. I wanted them to meet my family, and I wanted my family to meet them.

I was very pleased to learn shortly after we arrived that a district conference was scheduled in Cuernavaca. We made it a point to arrive early so that we would have an opportunity to talk informally with the people. It was a thrilling experience to share that warm Mexican greeting with those great people I had know years before. The abrazo includes a hug and a pat on the back, and we went from one to another.

Among those I greeted was a gray-haired lady who would likely have been in her seventies. As she stepped from our abrazo, she said, “Do you remember me?”

I was embarrassed that I didn’t and apologized, “I’m sorry Ma’am, but I don’t remember you.”

She responded, “You should; you converted me.”

Then I was really embarrassed. We didn’t have that many converts back in those days, and I thought I remembered every one of them very well.

She said, “Don’t you remember the day when we rode on that turismo (a little limousine-type bus) from Mexico City to Cuernavaca?”

Then I remembered! I had been assigned to take a message from the mission office in Mexico City to the elders who were working in Cuernavaca, and I had sat by that lady on the bus. She asked me what I was doing in Mexico, we had a little conversation about the Church, I gave her an Articles of Faith card, and she gave me her name, address, and permission to give them to the missionaries in Cuernavaca. Three months later, she and some of her adult children were baptized into the Church. She became the president of the Relief Society in the branch and through all these years had been one of the faithful members of the Church in Cuernavaca.

She was invited to bear her testimony in one of the district meetings, and she said, “If I had been asked to be baptized the first day that I heard the gospel, I would have been baptized, because I knew that day that it was true.”

Sylvia Sierra found herself in the middle of a divorce in October 1981. “I began to ask myself many questions: ‘Why am I here?’ ‘What else is there?’ I wanted something more, so I began to read the Bible. I found great hope when I read, ‘The God of heaven [shall] set up a kingdom, which shall never be destroyed. … A stone … cut out without hands … filled the whole earth’ (Dan. 2:44, 34–35).
“I cried when I read this scripture. I thought if I could only find that ‘stone,’ I would find the answers to my questions. But after nearly two years, I stopped looking for it, though I never gave up hope.”
Shortly after that, Sylvia attended church with A Latter-day Saint Friend. “When I entered the chapel, I realized immediately that I had never felt anything as great as what I was then feeling. In Relief Society, we saw a video called Together Forever. I heard a voice within me say, ‘This is what you are looking for.’”
Sylvia was soon baptized, and the following year she received her endowment in the Washington Temple. “For the first time I recognized that the Lord has great blessings for me,” she says. “The temple is everything. I continually yearn for those blessings and to return to the temple.”
Temple attendance has become the focus of Sister Sierra’s life, now a member of the Guaynabo Branch. She works three jobs cleaning homes, and she sells food at a roadside stand to earn money to go to the temple. “I work hard, but it is not a burden,” she says. “It is relaxing to know I am working to go to the temple. There is no prize like the blessings of the temple.”
When Sister Sierra returned from her first trip to the temple, she read D&C 65:2 during her regular scripture study: “The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth, as the stone which is cut out of the mountain without hands shall roll forth, until it has filled the whole earth.”
“I got a knot in my throat and cried as I realized that the gospel is the stone that I had read about in the Bible,” she says. “I had found the stone when I was baptized without even realizing it. I am so grateful to my Redeemer. I know that he lives, and one day I will see him face to face.”

In Dennis’s ward the young men study Preach My Gospel each week. They have become like a team, working closely with the full-time missionaries and bringing friends to Sunday meetings and other activities, including basketball and football games during the week. The priests have baptized friends and others they helped teach with the missionaries. Over several years, this team of young men has strengthened the whole ward, and four of them, including Dennis, received calls to the Kenya Nairobi Mission.
They have followed the counsel of Elder David A. Bednar of the Quorum of the Twelve Apostles to “become missionaries long before you submit your mission papers.”3 They did so by working together as a quorum, a team better than any other.

I grew up in a house on the corner of Main Street in a small Idaho town. Often during the summer we would spend our afternoons and evenings in the front yard, playing on the grass or visiting with our neighbors.
One afternoon while we were playing in the yard, my youngest sister, who was only two years old, bolted out into the street. At the same moment, a truck with a couple of teenage boys from down the street screeched around the corner. My dad acted quickly and pulled my little sister out of the truck’s path. The boys in the truck shouted unkind and inappropriate words as they sped down the street.
I was angry, to say the least. I remember thinking someone should go down to the boys’ house and put them in their place. My sister could have been hurt or killed by their careless, dangerous driving.
I was glad when I saw my mother walking down the street, and I followed her. I was certain that the boys were going to be in big trouble. When we got to the house, the boy who had been driving answered the door. He was angry and defensive. He asked what we wanted and, to my surprise, my mother began to apologize. She said she was sorry that she had allowed her daughter to be so close to the street and told him she would watch my sister more carefully in the future.
Immediately the boy’s countenance changed. He apologized for driving so fast and for putting my sister in danger. He vowed to be more careful as he drove. After the short conversation, we returned home.
I still have never seen such an immediate change come over someone as it did over that boy that afternoon. We lived in that house for 11 more years, and in that time I never again saw the boy drive carelessly around the corner. As Proverbs 15:1 teaches, “A soft answer turneth away wrath: but grievous words stir up anger.” I imagine the outcome of the situation would have been very different if my mom would have approached angrily. Instead, two hearts were changed by the soft words of my mother.