Gospel Story Finder

In a little Mormon town like Whitney, religion was in the very air everyone breathed. It was the center of the community’s existence. “Father and Mother taught their family complete devotion to the Church and full integrity in the payment of their tithes and offerings,” President Benson declares. He often recounts the time when his father had to choose between paying his tithing or a $50 debt. He paid the tithing, and almost immediately received an unexpected offer of $50 for a hay lifting tackle he had built.

I can still remember my mother speaking softly to me one Saturday afternoon when, as a little boy, I asked her for permission to do something I thought was perfectly reasonable and which she knew was dangerous. I still am amazed at the power she was granted, I believe from the Lord, to turn me around with so few words. As I remember them, they were: “Oh, I suppose you could do that. But the choice is yours.” The only warning was in the emphasis she put on the words could and choice. Yet that was enough for me.

Her power to warn with so few words sprang from three things I knew about her. First, I knew she loved me. Second, I knew she had faced similar situations and had been blessed by making the right choice. And third, she had conveyed to me her sure testimony that the choice I had to make was so important that the Lord would tell me what to do if I asked Him. Love, example, and testimony: those were keys that day, and they have been whenever I have been blessed to hear and then heed the warning of a servant of the Lord.

I have never forgotten a story that Elder Robert Harbertson told at this Tabernacle pulpit. He spoke of an Indian boy who climbed a high mountain. It was cold up there. At his feet was a snake, a rattlesnake. The snake was cold and pleaded with the young man to pick it up and take it down where it was warmer.

The Indian boy listened to the enticings of the serpent. He gave in. He gathered it up into his arms and covered it with his shirt. He carried it down the mountain to where it was warm. He gently put it on the grass. When the snake was warm it raised its head and struck the boy with its poisonous fangs.

The boy cursed at the snake for striking him as an answer to his kindness. The snake replied, “You knew what I was when you picked me up” (“Restoration of the Aaronic Priesthood,” Ensign, July 1989, 77).

As we stood in the beautiful temple baptistry, one of these guests asked an intriguing question. He said something like this: “In our tribal traditions, our ancestors are so important to us—how is it that you connect your families together through the generations?” It was a beautiful teaching moment as we then shared how in a gift of love and service, many faithful members of the Church perform vital ordinances, such as baptisms, on behalf of loved ones who have died. We then took him to the sealing room where we showed him the altar where families are united for the eternities and had him look into the mirrors which face one another—symbolic of the eternal links made between past and future generations.
This good man had many follow up questions and left the temple deeply affected by what he had seen and felt. He eagerly took a copy of the My Family booklet so he could collect names and stories of his own ancestors. With great sincerity he expressed gratitude for being in the temple and left with a new understanding of God’s plan for eternal families and the importance of sacred temples in that plan.

Recently my husband, Greg, received a diagnosis that would require an intensive surgery and months of chemotherapy. Like many of you who have faced a similar situation, we immediately began praying for heaven’s help and God’s power. The Sunday following Greg’s surgery, the sacrament was delivered to our hospital room.
On this occasion, I was the only one taking the sacrament. One piece of bread. One cup of water. At church, my mind often focuses on the delivery system of the sacrament—the preparing, the blessing, and the passing. But on that afternoon, I pondered the gift of God’s power available to me through the sacred ordinance itself and the covenant promise I was making as I took that piece of bread and that cup of water. This was a time when I needed power from heaven. In the midst of great heartache, exhaustion, and uncertainty, I wondered about this gift that would allow me to draw upon the power from Him that I so desperately needed. Partaking of the sacrament would increase my companionship with the Spirit of the Lord, allowing me to draw upon the gift of God’s power, including the ministering of angels and the Savior’s enabling strength to overcome.
I don’t think I had ever realized with this much clarity before that it’s not only who officiates in the ordinance that matters—what the ordinance and our covenant promise unlock also deserves the focus of our attention. Priesthood ordinances and covenant promises allow God to sanctify us and then work wonders in our lives. But how does this happen?
First, in order for an ordinance to manifest the power of God in our lives, it must be done with authority from the Son of God. The delivery system is important. The Father entrusted Jesus Christ with the keys and authority to oversee the delivery of His priesthood ordinances. Under His direction, within the order of His priesthood, the sons of God have been ordained to stand in place of the Son of God.
Second, we don’t just make covenant promises—we must keep them. In many gospel ordinances, we make sacred covenants with God; He promises to bless us as we keep those covenants. Do we realize it is the combination of priesthood ordinances along with the keeping of covenant promises that allows us to draw upon God’s power?
That afternoon I wondered if I, a covenant daughter of God, fully understood how to access the gift of God’s power through priesthood ordinances and if I truly recognized how God’s power works within me.
In 2019 a prophetic invitation was extended to the women of the Church, teaching us how to draw the Savior’s power into our lives. President Russell M. Nelson invited us to study Doctrine and Covenants 25, a revelation given to Emma Smith in Harmony, Pennsylvania. Accepting that invitation changed my life.
Last month I had an unexpected opportunity to visit Harmony. There, under the maple trees, the priesthood was restored to Joseph Smith and Oliver Cowdery. Close to those trees is the front door of Joseph and Emma’s home. Across from the fireplace in that home there is a window. I stood at that window and wondered what Emma might have thought as she looked out across the trees.
In July of 1830, Emma was 26 years old; she was so young. She was three and a half years into her marriage. She had lost a baby boy—her first. His little grave is just down the lane from her home. As I stood at that window, it was not hard for me to imagine what might have filled her thoughts. Surely she worried about their finances, about the increasing persecution that threatened their safety, about their future. And yet the work of God was everywhere around her. Did she also wonder about her place in the plan, her purpose in His kingdom, and her potential in the eyes of God?
I think she may have.
Just across the way, the gift of God’s priesthood authority and keys had been restored to the earth. This was a time when Emma actually needed power from heaven. In the midst of great heartache, exhaustion, and uncertainty, I imagine Emma wondered about this gift of God’s priesthood that could unlock the power from Him that she so desperately needed.
But Emma didn’t just stand at that window and wonder.
While the Prophet Joseph was being tutored in keys, offices, ordinances, and how to assist in the service of the priesthood, the Lord Himself, through His prophet, gave a revelation to Emma. Not Nauvoo-Relief-Society-president Emma—this revelation was given to 26-year-old Emma in Harmony. Through revelation, Emma would learn about the inward sanctification and covenant connection that would increase the ability of those priesthood ordinances to work in her life.
First, the Lord reminded Emma of her place in His plan, including who she was and whose she was—a daughter in His kingdom. She was invited to “walk in the paths of virtue,” a path that included ordinances that would unlock God’s power if Emma held on to her covenants.
Second, in her season of deep mourning, the Lord gave her purpose. Emma didn’t just have a front-row seat to the Restoration; she was an essential participant in the work taking place. She would be set apart “to expound scriptures, and to exhort the church.” Her time would “be given to writing, and to learning much.” Emma was given a sacred role to help prepare the Saints to worship; their songs unto the Lord would be received as prayers and “answered with a blessing upon their heads.”
Last, the Lord outlined a process of inward sanctification that would prepare Emma for exaltation. “Except thou do this,” the Lord explained to her, “where I am you cannot come.”
If we read section 25 carefully, we discover an important progression taking place. Emma would go from being a daughter in the kingdom to “elect lady” to queen. Aaronic and Melchizedek Priesthood ordinances, combined with the keeping of her covenant promises, would increase her companionship with the Spirit and with angels, empowering her to navigate her life with divine guidance. Through His divine power, God would heal her heart, enlarge her capacity, and transform her into the version of herself He knew she could become. And through the ordinances of the Melchizedek Priesthood, “the power of godliness [would be] manifest” in her life, and the Lord would part the veil so she could receive understanding from Him. This is what it looks like for God’s power to work within us.
President Russell M. Nelson taught:
“Everything that happened in [Harmony] has profound implications for your lives. The restoration of the priesthood, along with the Lord’s counsel to Emma, can guide and bless each of you. …
“… Accessing the power of God in your life requires the same things that the Lord instructed Emma and each of [us] to do.”
There were important things happening on both sides of that window in Harmony, including the revelation given to the elect lady whom the Lord had called—a revelation that would strengthen, encourage, and instruct Emma Smith, God’s daughter.
When our granddaughter Isabelle was given a name and a blessing, her father blessed her with an understanding of the priesthood; that she would continue to grow in and learn about the blessing it would provide in her life; and that her faith in the priesthood would grow as she continued to grow in understanding.
It is not often a little girl is blessed to understand the priesthood and to learn how those priesthood ordinances and covenant promises will help her to access God’s power. But I remembered Emma and thought to myself, Why not? This tiny daughter has the potential to become an elect lady in His kingdom and eventually a queen. Through His priesthood ordinances and the keeping of her covenant promises, God’s power will work in and through her to help her overcome whatever life brings and become the woman God knows she can become. This is something I want each girl in the kingdom to understand.
“Live up to your privileges.”
Learn how priesthood ordinances and covenant promises will allow God’s power to flow into your life with greater efficacy, working in and through you, empowering and equipping you to reach your full purpose and potential.
Carefully study and ponder the Aaronic and the Melchizedek Priesthood ordinances, the covenant promises we make with each, and the power of God we access through those ordinances.
Remember, it’s not only who officiates in the ordinance that matters; what the ordinance and your covenant promise unlock also deserves the focus of your attention.
Partaking of the bread and water is a weekly reminder of His power working in you to help you overcome. Wearing the garment of the holy priesthood is a daily reminder of the gift of His power working in you to help you become.
We all have access to the gift of God’s power.
Every time we partake of the sacrament.
Every time we cross the threshold of a temple.
This is the highlight of my Sabbath. This is why I cherish my temple recommend.
“In the ordinances thereof, the power of godliness is manifest.”
Of this gift I bear witness in the name of Jesus Christ, amen.

Not to be overlooked is the hand of a father. Whether he be a skilled surgeon, a master craftsman, or a talented teacher, his hands support his family. There is a definite dignity in honest labor and tireless toil. During the period of the Great Depression, I was a small boy. Fortunate were those men who had work. Jobs were few, hours long, pay scant. On our street was a father who, though old in years, supported with the labor of his hands his rather large family of girls. His firm was known as the Spring Canyon Coal Company. It consisted of one old truck, a pile of coal, one shovel, one man, and his own two hands. From early morning to late evening he struggled to survive. Yet during the monthly fast and testimony meeting, I remember specifically his expressing his thanks to the Lord for his family, his work, and his testimony. The fingers of those rough, red, chapped hands turned white as they gripped the back of the bench on which I sat as Brother James Farrell bore witness of a boy who, in a grove of trees near Palmyra, New York, knelt in prayer and beheld the heavenly vision of God the Father and Jesus Christ, the Son. That boy was Joseph Smith. The memory of those hands serves to remind me of that father’s abiding faith, his honest conviction, and his testimony of truth.

Our names are Ashley, Jessica, and Amanda Alessi. Sundays are very long because Ashley and Jessica usually go to church around 7:00 A.M. with our Dad, and church doesn’t end until 12:30 P.M. We’re always tired and hungry by that time, but for the last few years, no matter how tired and hungry we are, we visit a member of our branch, Sister Terry, each week after church.
When we visit, we like to sing songs like, “I Am a Child of God,” “Love One Another,” “I Am like a Star,” “Book of Mormon Stories,” and “Head, Shoulders, Knees, and Toes.” Sometimes she tries to do the hand motions, and sometimes she even smiles. We like it when she smiles. The other residents in the hall seem to like the songs, so sometimes we sing to them too. We like to share the gospel by singing.
On nice days, we take Sister Terry outside for a walk. We wheel her around and hope she enjoys the flowers, trees, and fresh air. Most of the time, we have to visit with her inside her room. Mom and Grandmother read scriptures to her, and we all pray with her. Jesus Christ said we should visit the sick, and we’re glad that we can, because it makes us happy and because we love Sister Terry. We think it makes her happy too.

Matthew tugged on his boots, put on his mittens, and headed for the clearing on the far side of the cottage. Everything looked different from the way he remembered it. The tall pine trees were now covered with snow. The apple tree he’d climbed last summer looked dark and bare against the winter landscape. Even the pond was frozen over, and Matthew wondered how the frogs and turtles were doing. But the worst difference was the terrible silence that Grandpa’s happy laugh should have filled.
Matthew had never been to the cottage during the winter. But Grandma had wanted to come now. Mom said that it made Grandma happy just remembering how much Grandpa had enjoyed it here.
But being here didn’t make Matthew feel happy. And remembering that Grandpa had died only made him feel worse.
He trudged through the snow to the old work shed and peered through a frosty window. The birdhouse he’d been helping Grandpa build last summer sat unfinished on top of the workbench. The rough edges needed to be sanded smooth before purple martins could move in, in the spring. Now it wouldn’t get done. Matthew walked away feeling even sadder.
He followed a path through the pines to the creek that ran through the woods. In summer the muddy bank held the tracks of all the animals that came out of the woods for a cool drink. Grandpa had taught Matthew how to recognize the tracks of the raccoons, rabbits, deer, and other animals that lived nearby. “All of God’s creatures have their own distinct footprints,” Grandpa had told him.
The only tracks visible in the snow now were those of a lone deer. In the hope of catching a glimpse of it, Matthew decided to follow its trail into the woods. He walked for quite a distance as the tracks zigzagged between the trees. The afternoon sun began to fade, and Matthew’s toes began to tingle from the cold.
Then he spotted not just one deer but a small herd. They were munching peacefully on the sweet bark and small twigs of a cherry birch tree. Holding his breath, Matthew took a few steps forward to get a closer look.
Oh-oh! One noticed him. The herd darted into the woods in every direction.
Matthew sighed deeply. “Oh, well,” he said to himself, “it’s time to go back, anyway.”
But when he looked around, he saw dozens of deer tracks in the snow. He wasn’t sure which set would lead him back to the cottage. He began to feel a little frightened as he realized it would be dark soon and that he was lost in the woods.
If only Grandpa were here! Matthew thought sadly. He’d know what to do.
Then he remembered what Grandpa had told him: “All of God’s creatures have their own distinct footprints.” Matthew looked around to find the familiar shape of his own boots pressed clearly in the snow.
It felt as though Grandpa was walking with him as he followed his own footprints back through the pines, along the creek, and into the clearing. The familiar outline of the cottage ahead filled him with happiness.
As he passed the work shed, he took another look through the window at the birdhouse. There was no reason why he couldn’t finish the sanding himself, he decided. And in the spring he would hang the birdhouse next to the apple tree in the clearing. Then every time he saw it, he would remember Grandpa and all that they had done together. Grandpa would like that.

As I pray for the Lord to open my eyes to see things I might not normally see, I often ask myself two questions and pay attention to the impressions that come: “What am I doing that I should stop doing?” and “What am I not doing that I should start doing?”

Months ago, during the sacrament, I asked myself these questions and was surprised by the impression that came. “Stop looking at your phone when you are waiting in lines.” Looking at my phone in lines had become almost automatic; I found it a good time to multitask, catch up on email, look at headlines, or scroll through a social media feed.

The next morning, I found myself waiting in a long line at the store. I pulled out my phone and then remembered the impression I had received. I put my phone away and looked around. I saw an elderly gentleman in line ahead of me. His cart was empty except for a few cans of cat food. I felt a little awkward but said something really clever like, “I can see you have a cat.” He said that a storm was coming, and he did not want to be caught without cat food. We visited briefly, and then he turned to me and said, “You know, I haven’t told anyone this, but today is my birthday.” My heart melted. I wished him a happy birthday and offered a silent prayer of thanks that I had not been on my phone and missed an opportunity to truly see and connect with another person who needed it.

A woman was converted up in Idaho. She comes down to see me often. She calls me after nearly every conference. She is a nurse. She gave me a check for $500 for the children’s hospital because, at the death of her husband, one of our Saints stepped in to tell her what she might expect in the future if she just knew the truth. I got a letter from her recently. She said she had found more love in this church than she had ever known in her life—even from her own mother.

For a combined Mutual activity one Wednesday night, our youth leaders had prepared a service project with a fun twist. They divided the youth into four teams of about eight people. They gave everyone a sheet of paper with a list of service ideas we could do for people in our ward boundaries. The game was to get points by doing service. For example, washing a person’s car was worth 20 points, vacuuming a living room was worth 15 points, and so on. Everybody needed to be back to the church at a certain time. If a team was late, they lost all of their points.
Being very competitive by nature, I figured my team could get four times as much accomplished if we worked in pairs. I told the other three pairs to make sure they got back to the church on time so we would not get penalized. I paired myself up with a deacon, and we headed off to his neighborhood.
We were efficient and really racking up the points. With 10 minutes left, we stopped at a widow’s house. She was not a member of the Church but was a neighbor of the young man I was teamed up with. She was in her backyard trying to pull weeds along a canal bank. When we asked her if she needed help, she gladly let us help. Pulling weeds just happened to be on our list and was worth quite a few points!
We tried to hurry because we were racing the clock. If we came back to the church late, we would forfeit all the points our team had earned.
I will never forget what took place that night in a widow’s backyard while engaged in a service activity for Mutual. The deacon and I looked at each other, and one of us said, “If we don’t leave now, we won’t make it back in time.”
He could see in my eyes that I wanted to stay, and I could see in his eyes that he wanted to stay. So we stayed and helped with the weeding. It took us about a half hour to finish the job.
As we walked back to the church, we talked about how good we felt inside. We also talked about how appreciative the woman was for our efforts.
When we entered the church, members of our team were mad at us because we didn’t come back on time. The team that had tallied up the most points was beginning to rub it in about their victory. Our leaders asked us why we were so late, and we told them what had happened. They gathered everybody around and told our story. Then they told us we were the real winners.
But we had already earned our prize in the widow’s backyard. That experience gave me a greater appreciation for serving others and still influences my life today. I am ever grateful for those Mutual leaders who helped two young men gain a testimony of serving others.

One Monday when we were celebrating Washington’s birthday, I was down at my mother’s sawing a log in the backyard. She came out to give me some direction and see how I was doing it, and she wasn’t very pleased. She thought I ought to do it differently. She went back into the house and in a few minutes my younger brother arrived. She said to him, “I think you’d better go out in the backyard and give Bruce some help and see that he does this thing right.” And then she said to him, “Bruce isn’t very bright.” Well, so I’m not. So I start where I am, and I go forward from there. I start using such talent as I have, and I begin to apply the principles of eternal truth to my life. I consult and counsel with the Lord in the process, and no matter where I am, the gospel takes me forward and onward and upward, and blessings flow to me that will ennoble and sanctify and improve me in this life and eventually give me glory and honor and dignity in the life to come.

Hermann Mössner was nervous as he walked into the chapel. He and his friends from camp were still in their uniforms, marked with the letters “P.O.W.” Everyone knew those letters stood for “prisoner of war.” What would the members of the branch think? Would they see him as their enemy?
The chapel was near Leeds, England. But Hermann wasn’t from England. He was from Germany. After being forced to fight in World War II, Hermann had been captured by British soldiers and sent to an English prison camp. This was his first time at church in a long time.
Hermann took a deep breath as he sat down on one of the benches. He could see the branch president, George Camm, sitting at the front. President Camm was Hermann’s friend. Seeing him smile made Hermann feel better.
Several months ago, President Camm came to visit Hermann at camp after hearing that he was the only member of the Church there. At first Hermann was a little worried. Would President Camm hate him? Their countries had fought against each other in the war, after all.
But when Hermann and President Camm met, they smiled and shook hands. Then they prayed together. They sang songs and talked about the gospel. They even took the sacrament together.
“I love you, my brother,” Hermann said when President Camm had to leave. He saw tears in President Camm’s eyes as he waved goodbye.
After that, President Camm visited Hermann every Saturday. During the rest of the week, Hermann did his best to live the gospel. He shared his testimony with the other prisoners while they worked in the fields. He answered their questions while they carved wood after a long day’s work. Sometimes he prayed with them.
“Hey, Hermann,” one of the prisoners had said one night. “Could I join in with you and Mr. Camm on Saturday?”
Hermann looked up from the block of wood he was carving. He smiled. “Of course!”
“May I too?” another prisoner asked.
Hermann and President Camm were very excited to teach more of the prisoners. Soon some of them even wanted to be baptized!
And now, as Hermann looked around the chapel at the families waiting for church to start, he felt peace. Some members were nervous around Hermann at first. But soon everyone came to trust him. The other prisoners who wanted to learn about the gospel got permission to leave camp to go to church with Hermann on Sundays. Later, Hermann was even called to be the branch Sunday School president.
Time passed, and Christmas got closer. Hermann wanted to do something to thank the members who had been so kind to him. Then he had an idea! It was almost time for the branch Christmas party. Hermann gathered more blocks of wood and started carving. One by one, he turned the blocks into little cars, elephants, planes, trains, and horses.
Finally the day of the party arrived. Everyone ate food and sang Christmas songs together. Hermann and his friends from camp sang Christmas songs in German.
Then Hermann pulled out a big bag. Inside were 40 wooden toys! Hermann gave one to each Primary child. It was a Christmas they would never forget.

Diana Borges (above in red) is the only Latter-day Saint in the private all-girls school she attends in her home town of Curitiba, Brazil. Being the only member at school can be a bit tough sometimes. But Diana has a secret weapon to keep her testimony strong and her spirits up: daily seminary attendance.
“Being together with my friends at seminary every day keeps me going,” she says. The other students in her seminary class (also above) agree. Since they all go to different schools, they cherish their time together.

A few years ago, Elder Javier Misiego, from Madrid, Spain, was serving a full-time mission in Arizona. At that time, his mission call to the United States appeared somewhat unusual, as most young men from Spain were being called to serve in their own country.
At the conclusion of a stake fireside, where he and his companion had been invited to participate, Elder Misiego was approached by a less-active member of the Church who had been brought by a friend. It was the first time this man had been inside a chapel in years. Elder Misiego was asked if he might know a José Misiego in Madrid. When Elder Misiego responded that his father’s name was José Misiego, the man excitedly asked a few more questions to confirm that this was the José Misiego. When it was determined that they were speaking about the same man, this less-active member began to weep. “Your father was the only person I baptized during my entire mission,” he explained and described how his mission had been, in his mind, a failure. He attributed his years of inactivity to some feelings of inadequacy and concern, believing that he had somehow let the Lord down.
Elder Misiego then described what this supposed failure of a missionary meant to his family. He told him that his father, baptized as a young single adult, had married in the temple, that Elder Misiego was the fourth of six children, that all three boys and a sister had served full-time missions, that all were active in the Church, and that all who were married had been sealed in the temple.
The less-active returned missionary began to sob. Through his efforts, he now learned, scores of lives had been blessed, and the Lord had sent an elder from Madrid, Spain, all the way to a fireside in Arizona to let him know that he had not been a failure. The Lord knows where He wants each missionary to serve.

Rosemarie Koning, 14, is a Dutch national living in Frankfurt with her parents. She also told about some missionary experiences.
“One time we were asked to mark off which of the churches do have bishops, prophets, and other required offices. We found out that our church is the only one that has all of them. I talked to my girl friend about it and showed her the chart. She was astonished to see that our Church is the only one with all the priesthood offices.
“Sometimes,” Rosemarie continued, “I get so excited about a lesson that I have to share it. So I take my seminary book to school and open it up. Out of pure curiosity, other students come over to find out what I have. I’ve even had school teachers ask me about it.”

When I reflect on the race of life, I remember another type of race, even from childhood days. When I was about ten, my boyfriends and I would take pocketknives in hand and, from the soft wood of a willow tree, fashion small toy boats. With a triangular-shaped cotton sail in place, each would launch his crude craft in the race down the relatively turbulent waters of the Provo River. We would run along the river’s bank and watch the tiny vessels sometimes bobbing violently in the swift current and at other times sailing serenely as the water deepened.
During such a race, we noted that one boat led all the rest toward the appointed finish line. Suddenly, the current carried it too close to a large whirlpool, and the boat heaved to its side and capsized. Around and around it was carried, unable to make its way back into the main current. At last it came to an uneasy rest at the end of the pool, amid the flotsam and jetsam that surrounded it.
The toy boats of childhood had no keel for stability, no rudder to provide direction, and no source of power. Inevitably their destination was downstream—the path of least resistance.

It was the last day of school. The sun was shining. The temperature was perfect. Everyone had fun playing softball, running races, and eating hamburgers. But now it was time to go home, and for Jena, it wasn’t fun anymore.
This was her last day at Buckingham Elementary. This was her last day to see her teacher, Miss Wilson. This was her last day to be a fifth-grader and have recess. This was her last day to see many of her friends. Most of them were going to Pilot Butte Middle School next year. She was going to High Desert Middle School.
Jena cried when it was time to get on the school bus. All her friends cried, too. They hugged each other over and over. The deep noise of the bus engine started up, but the driver waited patiently. Finally, after more tears and hugs, she and her friend Randy boarded the bus. Jena lowered the bus window and yelled, “I’ll call you this sum—”
Jena never finished her sentence. She remembered that she couldn’t call anyone this summer. She was going to live with Grandma Hunt while her parents took summer classes at the university.
“This is going to be the worst year of my life,” Randy choked out. And even though everyone else on the bus seemed happy and excited, she slumped down in her seat and cried. “We probably won’t get to see our friends from Buckingham any more, and we won’t even see each other all summer.”
Jena wanted to say something to make Randy feel better, but she didn’t know what to say. She knew that if she tried to talk, she’d cry, too.
Just before the bus came to her stop, Jena turned to Randy and gave her a hug. “Write me,” she said. “I’ll write back. I promise.”
The first night at Grandma Hunt’s, Jena thought about Randy. She wondered if Randy was as lonely as she was.
“How about a good game of Irritation?” Grandma Hunt asked as she got out the board game.
Normally, it was Jena’s favorite game. But she didn’t feel like playing this time.
“You really miss your family, don’t you?” Grandma asked.
“Yes. I can’t quit thinking about them and my friends back home. Most of my friends are going to a different school next year. It won’t be any fun without them.”
“It’s true that we have some friends for just a short time and some of them longer. But they each make a difference in our lives forever. So each friend is to be treasured. And new experiences should be fun because they give us a chance to meet new friends.”
“If you say so, Grandma,” Jena faltered.
“Jesus Christ was the perfect example of a good friend. He served His friends. He fed the people, He visited them when they were sick, and He shared the gospel with them. He did things for all of us that we can’t do for ourselves.”
“Their lives were happier because He was their friend,” Jena said.
“That’s right. Their lives were different, better, because of what He did. Our lives are better because of what He did for us. You should look forward to going to your new school and meeting new friends. Be excited about it. You will have experiences you’ve never even dreamed of, experiences that can make you a better person. Just make certain that the friends you choose are trying to do what is right. Now, let’s play this game!” Grandma declared. “In the morning I’ll take you to visit one of my very good friends. I treasure her friendship. I hope you will, too, even though you’ll probably know her for only one summer.”
“Could we take the Irritation game with us and ask her to play?” Jena asked.
“She’d like that.”
The next morning, Jena and her grandma stopped at a store and purchased four large red marbles and four large yellow marbles.
“June B., that’s my friend, just got out of the hospital. She was in a terrible car accident and broke about all her bones, it seems to me,” Grandma explained. “She’s also partially blind from the accident, so these large, bright marbles might be easier for her to use.”
When they got to the house, June B. was sitting in a wheelchair. Her left arm was in a cast, and her right leg was in a cast. Her head was bandaged, and so was her nose.
“Come in, come in,” she called. “It’s so nice of you to come.”
“I brought my granddaughter, June B.,” Grandma said. “This is Jena.”
“I’m glad to meet you, Jena. Thank you for coming.”
“I brought a game.”
“I love games! Sit right here and we’ll play it.”
Jena played three games of Irritation with June B. while her grandmother cleaned the house and prepared some lunch. The games took time because June B. had to bend way over the board to see where each of the marbles was and make a decision where to move.
“There you go,” June B. said when she won the third game in a row. “You’re nice to let a blind lady win.”
“But I didn’t let you win.”
“I know—I’m just more ‘irritating’ than you. Would you help me take a bath now?”
“Well, I, ah …”
“There’s a bucket in the bathroom. Fill it half full of warm water and bring me a washcloth and the soap. I sit right here and scrub most of me. I only need help with my back and feet.”
Jena helped her grandma in the kitchen while June B. bathed. When she needed help, she called to them.
Grandma Hunt gently washed June B.’s back. “Would you like to bathe her feet?” Grandma asked.
“Well, I, ah … sure.”
Jena couldn’t believe her feelings as she knelt and gently lifted June B.’s left foot into the bucket. Ever so carefully she rubbed soap onto her hands and then rubbed the lady’s foot and toes. She lowered the foot into the water again and rinsed it carefully. Then she dried it with a towel.
Before Jena was halfway through, she started crying softly. Now she knew what Jesus Christ must have felt like when He helped others. And now she understood that Heavenly Father wanted her to meet many new friends. She could help them. And they could help her.
“Can I come and play a game with you tomorrow?” Jena asked softly.
“I’d love that!” June B. said. “And I promise, I won’t be so ‘irritating’ tomorrow.”

Nellie Middleton, a fifty-five-year-old Latter-day Saint, lived in Cheltenham with her six-year-old daughter, Jennifer. To prepare her home against air strikes, she had used her modest wage as a dressmaker to furnish an area in her basement as a shelter, complete with food, water, oil lamps, and a small iron bed for Jennifer. Following instructions from the government, Nellie had also covered her windows with netting to catch flying shards of glass in the event of an attack.1
Now, all over Cheltenham, bombs were whistling through the air and crashing to the ground with a thunderous roar. The terrifying noise grew ever closer to Nellie’s home until a tremendous explosion on a nearby street rattled her walls, shattering the windows and filling the netting with razor-sharp glass.
In the morning, the city streets were filled with rubble. The bombs had killed twenty-three people and left more than six hundred homeless.2
Nellie and other Cheltenham Saints did their best to endure after the attack. When British Mission president Hugh B. Brown and other North American missionaries left the country nearly a year earlier, the small branch and others like it struggled to fill callings and run Church programs. Then the local men went away to war, leaving no priesthood holders to bless the sacrament or formally administer branch business. Before long, the branch was forced to disband.
An older man named Arthur Fletcher, who held the Melchizedek Priesthood, lived about twenty miles away, and he rode his rusty bicycle to visit the Cheltenham Saints whenever he could. But most of the time it was Nellie, the former Relief Society president in the Cheltenham Branch, who took responsibility for the spiritual and temporal welfare of the Saints in her area. With the branch closed, the Church members could no longer meet in the rented hall they used on Sundays, so Nellie’s living room became the place where the Relief Society prayed, sang, and studied.3
On a quiet November night in 1943, Nellie Middleton heard her doorbell ring. It was dark outside, but she knew enough not to have the lights on when she opened the door. Nearly three years had passed since German bombs had first fallen near her home, and Nellie continued to darken her windows at night to keep herself and her daughter safe from air raids.
With her lights out, Nellie opened the door. A young man was standing on her front step, his face in shadow. He extended his hand and quietly introduced himself as Brother Ray Hermansen. His accent was undeniably American.4
A lump came to Nellie’s throat. After their branch disbanded, she and other women in Cheltenham had longed to take the sacrament more regularly. The United States had recently sent troops to England to prepare for an Allied offensive against Nazi Germany. Once it had occurred to Nellie that some of the American soldiers stationed in her town might be Latter-day Saints who could bless the sacrament, she had asked her stepsister, Margaret, to paint a picture of the Salt Lake Temple and place it in town. Below the picture was a message: “If any soldier is interested in the above, he will find a warm welcome at 13 Saint Paul’s Road.”5
Had this American seen her poster? Did he have authority to bless the sacrament? Nellie shook his hand and welcomed him inside.
Ray was a twenty-year-old Latter-day Saint soldier from Utah and a priest in the Aaronic Priesthood. Although he was stationed ten miles away, he had heard about the Salt Lake Temple painting from another Church member and obtained leave to visit the address. He had walked to Nellie’s home on foot, which was why he had arrived after dark. When Nellie told him about her desire to take the sacrament, he asked her when he could come to administer the ordinance to her.
On November 21, Nellie, her daughter, and three other women welcomed Ray to their Sunday meeting. Nellie opened the meeting with prayer before the group sang “How Great the Wisdom and the Love.” Ray then blessed and passed the sacrament, and all four women bore testimony of the gospel.
Soon other Latter-day Saint soldiers heard about the meetings at Saint Paul’s Road. Some Sundays, Nellie’s living room was so full that people had to sit on the staircase.6

Perhaps no one in my reading has portrayed this teaching of the Master quite so memorably or so beautifully as Henry Van Dyke in his never-to-be-forgotten “The Mansion.” In this classic is featured one John Weightman, a man of means, a dispenser of political power, a successful citizen. His philosophy toward giving can be gained from his own statement: “Of course you have to be careful how you give, in order to secure the best results—no indiscriminate giving—no pennies in beggars’ hats! … Try to put your gifts where they can be identified and do good all around.” (See “The Mansion,” Unknown Quantity: A Book of Romance and Some Half-told Tales, New York: Scribner’s, 1918, pp. 337, 339.)
One evening, John Weightman sat in his comfortable chair at his library table and perused the papers before him spread. There were descriptions and pictures of the Weightman wing of the hospital and the Weightman Chair of Political Jurisprudence, as well as an account of the opening of the Weightman Grammar School. John Weightman felt satisfied.
He picked up the family Bible which lay on the table, turned to a passage and read to himself the words: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven.” (Matt. 6:19–20.)
The book seemed to float away from him. He leaned forward upon the table, his head resting on his folded hands. He slipped into a deep sleep.
In his dream, John Weightman was transported to the Heavenly City. A guide met him and others whom he had known in life and advised that he would conduct them to their heavenly homes.
The group paused before a beautiful mansion and heard the guide say, “This is the home for you, Dr. McLean. Go in; there is no more sickness here, no more death, nor sorrow, nor pain; for your old enemies are all conquered. But all the good that you have done for others, all the help that you have given, all the comfort that you have brought, all the strength and love that you bestowed upon the suffering, are here; for we have built them all into this mansion for you.” (“The Mansion,” pp. 361–62.)
A devoted husband of an invalid wife was shown a lovely mansion, as were a mother, early widowed, who reared an outstanding family, and a paralyzed young woman who had lain for thirty years upon her bed—helpless but not hopeless—succeeding by a miracle of courage in her single aim: never to complain, but always to impart a bit of her joy and peace to everyone who came near her.
By this time, John Weightman was impatient to see what mansion awaited him. As he and the Keeper of the Gate walked on, the homes became smaller—then smaller. At last they stood in the middle of a dreary field and beheld a hut, hardly big enough for a shepherd’s shelter. Said the guide, “This is your mansion, John Weightman.”
In desperation, John Weightman argued, “Have you not heard that I have built a schoolhouse; a wing of a hospital; … three … churches?”
“Wait,” the guide cautioned. “… They were not ill done. But they were all marked and used as foundations for the name and mansion of John Weightman in the world. … Verily, you have had your reward for them. Would you be paid twice?”
A sadder but wiser John Weightman spoke more lowly: “What is it that counts here?”
Came the reply, “Only that which is truly given. Only that good which is done for the love of doing it. Only those plans in which the welfare of others is the master thought. Only those labors in which the sacrifice is greater than the reward. Only those gifts in which the giver forgets himself.” (“The Mansion,” pp. 364–68.)
John Weightman was awakened by the sound of the clock chiming the hour of seven. He had slept the night through. As it turned out, he yet had a life to live, love to share, and gifts to give.