Gospel Story Finder

“In the morning I went in secret before the Lord, and asked Him what was His will concerning me. The answer I received was that I should go to the south; for the Lord had a great work for me to perform there, as many souls were waiting for His word. On the 3rd of March, 1840, in fulfillment of the directions given me, I took coach and rode to Wolverhampton, twenty-six miles [away].
“I presented myself to [Mr. Benbow, a wealthy farmer, living in Ledbury, Herefordshire] as a missionary from America … He and his wife received me with glad hearts and thanksgiving, [and] rejoiced greatly at the glad tidings which I brought them.
“I also rejoiced greatly at the news Mr. Benbow gave me, that there was a company of men and women—over six hundred in number—who had broken off from the Wesleyan Methodists, and taken the name of United Brethren. They had forty-five preachers among them, and for religious services had chapels and many houses that were licensed according to the law of the land. This body of United Brethren were searching for light and truth. …
“I arose on the morning of the 5th, took breakfast, and told Mr. Benbow I would like to commence my Master’s business by preaching the gospel to the people. He had in his mansion a large hall which was licensed for preaching, and he sent word through the neighborhood that an American missionary would preach at his house that evening. As the neighbors came in … I preached my first gospel sermon in the house. The following evening [I] baptized six persons, including Mr. John Benbow, his wife, and four preachers of the United Brethren. I spent most of the following day in clearing out a pool of water and preparing it for baptizing … [and] afterwards baptized six hundred persons in that pool of water. …
“When I arose to speak [to a congregation of about a thousand] at Brother Benbow’s house, a man entered the door and informed me that he was a constable, and had been sent … with a warrant to arrest me … for preaching to the people. I told him that I had a license and that if he would take a chair I would wait upon him after meeting. He took my chair and sat beside me. For an hour and a quarter I preached the first principles of the everlasting gospel. The power of God rested upon me, the spirit filled the house, and the people were convinced. At the close of the meeting I opened the door for baptism, and seven offered themselves. Among the number were four preachers and the constable. …
“… The first thirty days after my arrival in Herefordshire, I had baptized forty-five preachers and one hundred and sixty members of the United Brethren, who put into my hands one chapel and forty-five houses, which were licensed according to law to preach in. This opened a wide field for labor, and enabled me to bring into the Church, through the blessings of God, over eighteen hundred souls, during eight months, including all of the six hundred United Brethren except one person. In this number there were also some two hundred preachers of various denominations.”—From the journals of Wilford Woodruff

At one such time, I sought Heavenly Father’s counsel through constant and heartfelt prayer for more than a year to find the solution to a difficult situation. I knew logically that Heavenly Father answers all sincere prayers. Yet I reached such desperation one day that I attended the temple with one question: “Heavenly Father, do You really care?”
I was sitting near the back of the Logan Utah Temple waiting room when, to my surprise, entering the room that day was the temple president, Vaughn J. Featherstone, a close family friend. He stood at the front of the congregation and welcomed all of us. When he noticed me among the temple patrons, he stopped speaking, looked me in the eyes, and then said, “Brother Brough, it is good to see you in the temple today.”
I will never forget the feeling of that simple moment. It was as if—in that greeting—Heavenly Father was stretching forth His hand and saying, “Here am I.”
Heavenly Father really does care and listen to and answer every child’s prayer.15 As one of His children, I know the answer to my prayers came in the Lord’s time. And through that experience, I understood more than ever that we are children of God and that He has sent us here so that we can feel His presence now and return to live with Him someday.

More than 40 years ago as I contemplated the challenge of a mission, I felt very inadequate and unprepared. I remember praying, “Heavenly Father, how can I serve a mission when I know so little?” I believed in the Church, but I felt my spiritual knowledge was very limited. As I prayed, the feeling came: “You don’t know everything, but you know enough!” That reassurance gave me the courage to take the next step into the mission field.

I would like to tell you about a group of loud young men who came into my life when I was a young bishop in Seoul, Korea, many years ago. These were boys who lived in the neighborhood. Only one or two of them were members of the Church at the time. The boys who were members were the only members in their family. They were all friends, and they came to the church to play and to be together. They liked to play Ping-Pong during the weekdays, and they liked to have fun activities on Saturdays. Most of them were not good students in school and were considered by many to be troublemakers.
I was a young father of two sons, who were seven and nine years old at the time. I did not know what I could do for these young men. They were so rowdy that once my wife, Bon-Kyoung, asked me if we could move to another ward so that our sons could see good examples from other young men. I pondered and prayed to Heavenly Father to help me to find the way to help these young men. Finally I made the decision to try and teach them how they could change their lives.
A vision came upon my mind very clearly. I felt that if they were to become missionaries, their lives would be changed. From that moment on, I became very excited, and I tried to spend as much time as possible with them, teaching them the importance of missionary service and how to prepare for a mission.
At that time, Elder Seo, a full-time missionary, was transferred to our ward. He was one who had grown up in the Church and as an Aaronic Priesthood youth had participated in a young men’s singing group with his friends. He met those boisterous boys in our ward. Elder Seo taught those who were not members the missionary discussions, and he also taught them the songs he used to sing. He made a triple quartet with those loud boys and named them the Hanaro Quartet, which means “be as one.” They were happy to sing together, but we all needed “big” patience when we listened to their singing.
Our home was open to the members anytime they wanted to visit. The boys visited our home almost every weekend and even on some weekdays. We fed them and taught them. We taught them the principles of the gospel as well as the application of the gospel in their lives. We tried to give them a vision of their future life.
They sang together every time they came to our home. Their loud sound hurt our ears. But we always praised them because listening to them sing was far more enjoyable than seeing them get into trouble.
Through the years these activities continued. Most of these young men matured in the gospel, and a miracle happened. Over time, nine of the boys who were not members were baptized. They changed from loud, rowdy boys into valiant stripling warriors.
They served missions, met beautiful young sisters in the Church, and married in the temple. Of course, there were different challenges for each of them as they served missions, attended school, and got married, but they all stayed faithful because they wanted to obey their leaders and please the Lord. Now they have happy families with children born in the covenant.
Nine loud boys have become 45 active members in the Lord’s kingdom, including their wives and children. They are now leaders in their wards and stakes. One is a bishop, two serve in bishoprics, one is serving on the high council, and two are Young Men presidents. There is a ward mission leader, an executive secretary, and a seminary teacher. As a group, they still sing together, and the other miracle—they actually sound good!
Now, we have three of our own sons, including our youngest, who was born during the time I served as bishop. As our sons grew, those nine boys became the leaders of the ward and the stake, and they became the teachers and leaders of our sons. They taught our boys and other boys in the same way I taught them when they were troublemakers. They loved our young boys in the same way I loved them. These loud, rowdy boys of the past became our children’s heroes. Our sons liked to follow their great examples of becoming wonderful missionaries and getting married to righteous companions in the temple.

My father worked long and hard practically every day of his life. I’m certain that on the Sabbath he would have enjoyed just being at home. Rather, he visited elderly family members and brought cheer into their lives.
One was his uncle, who was crippled by arthritis so severe that he could not walk or care for himself. On a Sunday afternoon Dad would say to me, “Come along, Tommy; let’s take Uncle Elias for a short drive.”
Boarding the old 1928 Oldsmobile, we would proceed to Eighth West, where, at the home of Uncle Elias, I would wait in the car while Dad went inside. Soon he would emerge from the house, carrying his crippled uncle in his arms like a china doll. I then would open the door and watch how tenderly and with what affection my father would place Uncle Elias in the front seat so that he would have a fine view, while I occupied the rear seat.
The drive was brief and the conversation limited, but oh, what a legacy of love! Father never read to me from the Bible about the good Samaritan. Rather, he took me with him and Uncle Elias in that old 1928 Oldsmobile along the road to Jericho.

A girl in my school is in first grade like me. She wears thick glasses and sometimes has trouble doing simple things at school. She has to have someone help to get her lunch.
One day when I was walking into the girls’ rest room, I heard a group of girls laughing. They were laughing at this girl and making fun of her. I turned away and didn’t laugh. I hope I was being a good example to the girls who were laughing. I know we should be kind to everyone, especially to those who need special help.

Jed and Stuart were best friends and next-door neighbors. They did everything together. They built a secret castle and fought off armies of fierce make-believe creatures. They played hide-and-seek and knew all the best hiding spots. They climbed the biggest trees in the neighborhood with ease.
They even had the chicken pox at the same time. When school was in session, they walked together, sat together, played together, and ate lunch together every single day. They always tried to eat lunch very quickly and be the first ones out to play so that they could get the soccer ball.
However, there was a little problem that made it difficult to be the first ones done with lunch. Jed’s sandwich was always so big that he couldn’t finish it very fast. Stuart would finish his lunch in a flash, look over, and see Jed still munching away on his giant sandwich.
After waiting for him about a thousand times, Stuart finally figured out why it took Jed so long to eat. "It’s your bread!" he announced. "Your bread is weird. It’s not like regular bread."
Jed looked at his sandwich. "It looks regular to me. It’s the same bread I always eat."
The next day Stuart waited to eat his sandwich. "Look," he said to Jed, "hold your sandwich up next to mine so we can compare." Jed’s sandwich was much bigger than Stuart’s. "We may have the same things inside," Stuart insisted, "but the outside is definitely not the same. Your bread is strange looking. Where do you get it?"
"My mom makes it."
"What for? You can just go to the store and buy it, and it tastes great—all soft and squishy. Yours looks kind of stiff."
"My mom makes it for a lot of reasons," Jed answered. "For one thing, we have a lot of flour in our year’s supply, and she doesn’t want it to get old."
"What’s a year’s supply?"
"Come over after school, and I’ll show you."
After school, Stuart saw the storeroom Jed’s father had built. There were shelves full of cans and jars and boxes and barrels, Stuart couldn’t believe his eyes.
"It’s like your own grocery store!" he exclaimed. "Why do you have so much stuff? Can’t you just buy more when you run out?"
"We keep extra food in our house in case something happens and we can’t get to the store. The leaders of our church have taught us to be prepared in case anything bad happens," Jed explained. "It’s not just food we store. We have blankets, candles, toilet paper, soap, matches, a first-aid kit, and lots of other things."
"When are you ever going to need all this stuff?" asked Stuart.
"We eat the food and replace it as we go along. We hope we never have to use some of the other stuff, but our church leaders have told us that we need to be ready, just in case."
After that, Jed still brought his giant sandwiches, and Stuart still waited for him to hurry up and finish. Jed often offered some of his sandwich to Stuart, but Stuart didn’t think he’d like year’s-supply bread.
Late in March, there was a terrible storm. It snowed for days and days, and the roads into town were blocked. No trucks could bring in food, and soon the stores were running out of things. People were getting worried that they wouldn’t have enough to eat if the storm didn’t quit soon. Things were getting pretty scary.
One day Stuart told Jed that there wasn’t much left to eat at his house. That night, Jed’s mom invited Stuart and his family over for dinner. They had a nice big meal, and Stuart’s family wondered where all the food came from.
"It’s from their year’s supply," Stuart explained. He told his family all about Jed’s family’s "grocery store."
The following day, Jed took a big, warm loaf of homemade bread next door. Stuart’s family was very happy to have it. Until the roads were cleared and things were back to normal, the two families shared all they had and made it through the hard time.
One day not long afterward, Stuart and Jed were having lunch with some other boys. They were all trying to hurry so that they could get the soccer ball. One of the boys noticed Jed’s giant sandwich.
"What kind of weird sandwich is that?" he asked. Before Jed could answer, Stuart stood up tall and told the boy, "That’s made with year’s-supply bread, and it’s the best bread in the whole wide world!" Then he sat down and took a bite from his very own giant year’s-supply-bread sandwich.

“What’s the matter with Anderson?” everyone was asking.
“Maybe he’s sick,” guessed Howard Mountain Lion.
“He doesn’t look sick,” replied Ruben Six Killer.
“Come and play, Anderson,” called Aaron Long Run. “You’re always missing recess.”
Anderson kept whittling on a stick. He didn’t even look up.
“Maybe he didn’t do his lessons,” Mary Tall Eagle suggested.
“No, he always does his lessons,” her brother, Freddie, insisted.
“He’s just tired or something,” Aaron said. Then he yelled, “Blackfoot warriors coming!”
Everybody forgot Anderson. The boys galloped off on their stick horses to ambush the invading tribe.
With a gloomy look on his face, Anderson Corn Bread watched the others play.
“I wish that new teacher hadn’t come to our school,” he muttered. “She’s always saying, ‘Be proud of your Indian history!’” Anderson mimicked. “‘Live up to your tribal names!’” He paused and then continued mumbling to himself, “All we ever study are Indian hunters and warriors.”
Anderson glared across the schoolyard at the boys playing as if they were warriors fighting a fierce battle over tribal territory.
“Howie Mountain Lion thinks he’s so brave!” Anderson burst out. “I bet your grandfather was as scared of mountain lions as you were of that badger we saw last summer.
“And look at Aaron Long Run playing as if he’s his great-grandfather, the one Teacher says ran for three days to warn his people the Blackfoot nation was on the warpath. That Aaron, he’d run away if he saw his own black feet!”
Anderson went on spitefully, “And Ruben Six Killer—he couldn’t kill six grasshoppers. And Freddie Tall Eagle—”
“And Anderson Corn Bread,” a voice spoke.
Anderson whirled around ready to fight. But it was only old Mattie Washtub. Some people said Mattie was a witch, and others claimed she was a wise woman who knew all things and heard thoughts not spoken.
Mattie Washtub didn’t look at Anderson. She just poked in the weeds with her stick, mumbling all the while.
All the kids were afraid of Mattie. Anderson didn’t know whether to run or not. He was about to slip down off the fence when he noticed she was muttering about the first one called Corn Bread—Anderson’s father, three fathers back.
“He was a good man,” old Mattie was saying. “Many men asked, ‘Corn Bread, will you tame my wild horses?’ No other man in all the tribe could gentle an animal like he could. Even the wild creatures of the mountain, feathered or four-footed, took food from his hand.”
Suddenly Mattie’s face was right in front of Anderson’s.
“What matters the name or how it came?” Mattie challenged.
Anderson was so startled that he tumbled off the fence. He jumped up and ran to the schoolhouse. But he had heard everything old Mattie said. Her words kept going round and round in his head and in his heart.
Early the next Saturday Anderson went into the foothills with his sister, Nahni, to pick bullberries. Along the irrigation canal they found many bushes with thick clusters of the mellow orange fruit. It was cool there, with only the sounds of plopping berries and chirkling water.
Suddenly the peaceful morning was split by a CRASH! SCREAM! SPLASH!
Anderson went thrashing through the bushes to see what had happened to Nahni.
She had fallen into the canal, and the swift full stream was tumbling her over and over.
Anderson quickly threw his weight on some long overhanging branches. In an instant Nahni was swept into them and she grabbed hold. Gasping, she pulled herself up and held on.
Anderson frantically looked here and there, trying to think of a way to get his sister out. The canal was wide and deep with straight sides. Anderson couldn’t reach Nahni, and if she tried to move, she would be swept off her feet again.
Suddenly Anderson knew what to do. He shouted, “Can you hold on awhile?”
Nahni nodded, but her teeth were already chattering from the icy water.
“I’ll hurry,” Anderson assured her.
He eased himself off the branches and dashed away. Nahni would drown before he could ever get help from the village, so Anderson ran in the other direction like a scared rabbit. When he reached the weir where the mountain creek was diverted into the canal, he tugged and tugged at the main head gate. But the surging water jammed it tight. Frantically, Anderson smashed against the supports with a big rock, weakening them until the water itself tore away part of the gate and rushed through. Then Anderson was able to divert most of the water endangering his sister.
Back he ran to help her. Carrying a long pole, Anderson jumped in beside Nahni. Finally he was able to get her over the bank to safety.
A few weeks later the tribal council called all the people to an important meeting. Everyone was surprised when the council chief announced, “It is the wish of the tribal council that the boy Anderson Corn Bread stand before them.”
Anderson couldn’t believe his ears. He was terrified. He tried to think what mischief he had done that the council would handle the problem instead of his own father. Someone gave Anderson a nudge, and he went forward on wooden legs. He felt as if the eyes of all the world were on him.
Anderson heard a voice speaking. It sounded far away, and at first he couldn’t catch even a word. But then as the voice continued, he heard “… in wisdom and action … to face trouble, not whining, crying for help, or making excuses … acting as a man … tradition of tribe to earn his own name … known forever by his proudest deed. We, the tribal council, decree that hereafter Anderson Corn Bread be known forever by all people in all places … this new name … earned by his own …”
Anderson felt as if he had been struck with lightning and was glowing with fire! They were honoring him! They had given him a proud new name! But just for helping his sister?
Anderson saw his mother, who looked pleased, but he could not tell how his father felt. Father was a good man and, like all the Corn Bread men, one of the best with animals.
Now there was silence. Anderson realized the council waited for an acceptance of their honor. The proud new name buzzed in Corn Bread’s head but other thoughts struggled in his mind. His eyes ran around the room seeking words to make his tongue work. His mother looked nervous; his father had a wondering look; the elders looked solemn.
Sitting on the floor in the corner old Mattie Washtub nodded as if asleep. But she was giving Anderson the most searching look of all. Anderson remembered the words Mattie had spoken to him that day. And suddenly he knew what he wanted to say!
Anderson spoke in a shy quiet voice, but the room was so listening-still that everyone heard clearly.
“I thank the tribal council for this great honor, but I do not wish to have the new name,” Anderson spoke haltingly as he looked at his father. “My father’s name is a good name. All the men of his family have made it a good name. I want to make it a good name too.”
Then, raising his eyes to old Mattie, who was staring at him, Anderson repeated her words, “What matters the name or how it came?”
Suddenly Anderson knew that a man’s real name is the thought of him other men carry in their hearts.

Under the direction of Bishop Stephen Gregory and ward JustServe specialist, Brother Anson Bentley, the members of the Bridlington Ward in the York Stake, have all worked together in setting up a soup kitchen for the homeless at the chapel. The soup kitchen runs every Thursday evening. Bishop Gregory said, “It’s been quite an experience really, we have got the attention of local councillors who come and help us, we have members who have not been active for many years, who have decided that would like to come and help at the soup kitchen and they haven’t been near the building in years. Because of the current COVID-19 restrictions we have had to turn offers of help away and limit it to five volunteers each week, otherwise we would have the chapel full of people wanting to help.”
Brother Bentley said, “We have had pretty much the whole of the ward’s active membership participate in the soup kitchen in one way or another. Thanks to the Bridlington Ward membership, the soup kitchen has been very well supported.”

Before long, a shiny new chapel will be completed in Paterson, New Jersey. It’s currently under construction, and all the Church members in the Garden State’s third largest city are pretty excited.
But for now, members of the Paterson Second Branch still attend church in the annex of the Paterson City Hall, a building the branch rents for its meetings.
And though some members may not notice, the annex is cleaner than any other building on the street.
Fourteen-year-old Hector “Tito” Hernandez knows why.
In downtown Paterson, and especially on Market Street, where the annex is located, pigeons gather everywhere and leave—ahem—their marks on the buildings. Although clean on the inside, the outside leaves something to be desired.
When Tito joined the Church three years ago, he first attended the Caldwell Ward. When he moved into the Paterson Second Branch, he noticed how messy the annex’s exterior was. That started him to thinking. After discussions with his branch president, Tito decided what needed to be done.
So each Friday, Tito shows up at the building to make sure it is clean for Sunday services.
A little hot water, some soap, and a lot of effort on the granite building always do the trick. Even the mailbox, which sits right outside the front door, gets the treatment. At first, due to years of neglect, Tito had his work cut out for him. “The first couple of times were hard. But every week that went by, it got easier and easier,” he says.
“We want people to join our church,” Tito adds. “It makes me feel pretty good because I know [nonmembers] look at our church. I want the building to look nice for them.”
The routine is set. Tito gets out of school then either walks, rides his bike, or gets a ride downtown from his home on 10th Avenue. It might be 95 degrees outside or the wind could be howling while snow falls. It doesn’t matter. Tito is going to be there cleaning the place.
And Tito isn’t working solo any more. What started out as a project by himself has evolved. Now he’s enlisted the help of fellow ward members Jose Jimenez and Jose’s younger brother, Edwin. The trio arrive at the building, and the caretaker lets them in. They grab the familiar red bucket, fill it with soap and water, and head out the door for a few minutes of cleaning. The boys, huge sports fans, then fill their cleaning time with discussions about which basketball player has the best jump shot or who is baseball’s best shortstop.
Funny how fast the time goes when you’re doing something worthwhile.
Funny how good they all feel when they’ve finished the job.
“We do it for free,” says Jose, 13. “We want to because we do it for God.”
Tito and Jose also understand the importance of example as Aaronic Priesthood holders, especially for Edwin, who turns 12 later this year.
“Tito and Jose are teaching me how to become a deacon,” Edwin says. “They show me how the priesthood works. I want to be an honest, respectable young man.”
And sometimes being honorable and respectable means you have to be up to your armpits in suds.

I didn’t always pay attention. After hearing the sacrament prayers every week since childhood, I had started to tune them out. If there was something I found more interesting to think about, I’d let my mind wander.
But then one Sunday as I bowed my head to take the sacrament, I noticed my hands. They had many scrapes from various sources. One was caused by a bicycle crash on a night my parents had told me not to go out, and another scratch was from falling down stairs because I was careless. My hands had several marks caused by things I had done.
Some marks had been there longer than others, but I knew that most of them could be healed with time.
As I gently touched the scrapes on my hands, I thought of the wounds on someone else’s hands and how those scars are so vital for us. Jesus Christ went through intense suffering for our spiritual well-being.
I realized that just as my body had physical scars it was trying to heal, my spirit was also pocked and scarred by careless things I had done. Heavenly Father knew we would hurt ourselves spiritually on earth, so he sent his Son to help us heal our wounds.
I started to listen to these sacred prayers and I realized that by taking the sacrament and renewing my covenants, I could wipe away the inward bruises on my soul. Through the years, I had been unpleasant to my family, ungrateful to my Young Women leaders, and imperfect in other ways. My soul was blemished from its original perfection. I knew the formula for healing physical wounds, but the way to heal spiritual scars hadn’t seemed so obvious.
“… keep his commandments which he has given them; that they may always have his Spirit to be with them” (D&C 20:77).
By listening closely, I realized that I could be healed through the Atonement of Jesus Christ.
I’m thankful for the hint from heaven that reminded me to pay attention when my slightly scarred hands reach out to partake of the sacrament. Each Sunday I commit to try to keep myself from getting more inward scrapes during the next week, and I remember that the wounds I have on my soul can be healed as I keep the commandments and listen to the Holy Ghost.

This year I challenged myself to read a page of scriptures every day. As I’ve done that, I’ve grown to look forward to it every day. I’ve learned so much from the words and the stories in the scriptures as I’ve tried to spend time to understand them, and I’ve drawn closer to my Heavenly Father and Savior as I’ve learned about Them too. That’s brought a lot of peace into my life.
Anna C., 17, Montana, USA

A woman sitting in the foyer each week and never in the chapel. The rest of the story: While I was working for the Church in Salt Lake City, a sister wrote to our Disability Services of?ce about her experience with post-traumatic stress disorder because of her military service. Because a cell phone ring or other sudden noise could spark a ?ashback, she never sat in the chapel so that she didn’t unintentionally hurt anyone.

At age five he heard President David O. McKay (1873–1970) speak in the Honolulu Stake Tabernacle. “When the congregation sang, ‘Who’s on the Lord’s side? Who?’ (“Who’s on the Lord’s Side,” Hymns, no. 260), I wanted to stand up and say, ‘I am! I am on the Lord’s side!’” he says. He later became president of that stake.

Six-year-old John sat intently listening in Primary as two missionaries talked to the children about missionary work. They explained that Jesus Christ wants every member of the Church to tell people about His true Church.
The missionaries told the children that they were not too young to be missionaries. They could give a copy of the Book of Mormon to relatives or friends who didn’t belong to the Church. And they could also invite them to church or ask them if they would like to have the missionaries teach them about the gospel.
The missionaries asked the children to think of someone they would like to tell about the true Church. Then they challenged the children to talk to that person about The Church of Jesus Christ of Latter-day Saints that week.
John knew exactly whom he wanted to tell about the Church. He loved Grandma Linford very much and wanted her to know about Jesus Christ’s true Church. Grandma did go to church, but not to the church that John and his family went to. He thought carefully about how to ask Grandma to come to church with him.
A few days later, John and his family drove to Grandma’s house. Grandma greeted John and his two sisters, Rachel and Rebecca, with hugs. Soon everyone was busy talking and helping get dinner ready. John couldn’t wait until after dinner to ask his question; it was too important. He whispered to Grandma: “Could I talk to you alone for a minute? I have a very important question to ask you.”
Wiping her hands and looking deep into John’s eyes, she said: “Of course. Let’s go into the living room.”
As Grandma sat down, John’s heart started pounding. Would Grandma listen to his question? Would she come to church with him? He was trying to do what the missionaries had suggested. He had to be brave enough to tell others about Jesus Christ.
“Grandma, will you come to my church sometime?” John asked.
“Well, Sundays are pretty busy days for Grandpa and me, but we’d be happy to go to your church with you,” Grandma said.
“That’s great,” John said. “We belong to the true Church and I want you and Grandpa to belong to the true Church too. We have a prophet and the Book of Mormon and CTR rings.”
Suddenly, John thought he had said too much because Grandma got tears in her eyes. Then she hugged John, kissed him on the cheek, and thanked him for telling her about his Church and inviting her to come. Before Grandma could get another word out, John asked her if she would read the Book of Mormon and listen to the missionaries.
“You are the best missionary ever,” Grandma said. “I love you so much!” Then she hugged him again. Grandma asked John what ward he went to. John said the Third Ward. Grandma said that she and Grandpa went to the 11th Ward. Grandma asked John what church he belonged to. He said, “The Church of Jesus Christ of Latter-day Saints.” Grandma said that she and Grandpa belonged to that same church too. John looked confused. Grandma explained that there are thousands of wards all around the world and each one is part of Jesus’s true Church. Not all of Jesus’s followers could fit in one building, but they could all learn His true teachings in a ward where they live. She told John that after dinner they could drive to see the sign in front of her ward building that said “The Church of Jesus Christ of Latter-day Saints.” It looked just like the sign at John’s ward building.
John hugged Grandma and said, “Oh, Grandma, I’m so thankful that we are both members of Jesus’s true Church!”

In December 2016, my husband developed pneumonia. We were living in Moscow, Russia, where Bruce was serving in the Europe East Area Presidency. The doctors said he would need to stay in the hospital for a few days to receive antibiotics. That night his health took a dramatic turn for the worse, and they placed him in an induced coma.

For the next 10 days, I got up each morning, pleading for the Lord’s help as I drove to the metro station, rode for 45 minutes on the subway, and then walked the remaining blocks to the hospital. I sat all day by Bruce’s side in the intensive care unit as he lay perfectly still, unable to talk or move, surrounded by monitors of all kinds. Each evening I reversed my trip, arriving home to gather our belongings in preparation for our return to Utah.

Even now, I remember that in those cold, dark days, I never felt afraid as I traveled on the subway. I remember the peace and calm I felt as I sat by Bruce’s bed in the hospital. At home each night, I was alone but not lonely.

However, shortly after we returned to Utah, Bruce passed away.

Recently, as I recalled those long days, the Lord spoke clearly to my mind, “I did this for you.” In that moment, the Lord let me know that the peace I had felt, the safety I had experienced, and the sense that I was not alone had come from a loving Heavenly Father and His Son. They had extended mercy to me in my weakness.4

Young Women in the Heritage Second Ward, West Jordan Utah Heritage Stake, collected and repaired old dolls. They repaired and re-dressed the dolls and then named them after someone they admire. The dolls were given to the bishop’s storehouse in time for Christmas.

Understanding the Atonement. Sister Bayelita Carmen Ituza Casa of Perú, attending the Perú MTC: “In our class, we had an assignment to sketch an outline explaining the Atonement. But I had never clearly understood the Atonement, so I couldn’t do it—and I wasn’t the only one. When our outlines were due, our teachers helped us. I could tell we were more important than the assignment. We studied D&C 19:16–19, and I was able to understand the great love Jesus Christ has for us.”

Sister Sheldon is the greatest Primary president ever! She is energetic and funny. When she stands up to do sharing time, we all chant, “It’s Sheldon sharing time” with jazz hands and smiles. She loves it!
Early in 2015 Sister Sheldon discovered that she had cancer again, for the fifth time! She explained to all of us what cancer is and what it does. She told us that she might miss church sometimes and she would probably lose her hair. She asked us to fast and pray to help make the cancer go away.
During this time, our Primary did the helping hands challenge, where we cut out paper hands and wrote on them an act of service we did. Sister Ashby, in the Primary presidency, had the idea to make a helping hands quilt for Sister Sheldon. We all wanted her to know that we love her, so the whole Primary traced hands and hearts, and the activity day girls used them to make a quilt. We sewed, ironed, and poured all of our love into it. Some of us even tied strings on our fingers to remember Sister Sheldon.
We gave the quilt to Sister Sheldon. She took it to her chemotherapy sessions and felt our love.
The best part was when Sister Sheldon bore her testimony to the entire Primary. She told us how special we were to her and that she loved us. She knew we were a big part of why she made it through chemo again. Even though I was scared that she might not make it, I just knew she would. Today Sister Sheldon is cancer free!

At Rock Creek Hollow, on property the Church now owns, is the common grave of 13 who perished in one night. Among them was a nine-year-old girl from Denmark who was traveling alone with another family. Her name was Bodil Mortensen.
In October of 1856, wind-driven heavy snow was already two feet deep as those of the James G. Willie Company tried to find some shelter from the terrible storm. Bodil went out and gathered brush with which to make a fire. Returning, she reached her cart with the brush in her arm. There she died, frozen to death. Starvation and bitter cold drained from her emaciated body the life she had fought for.