Gospel Story Finder

Several years ago a group of men, leaders of Scouts, assembled in the mountains near Sacramento for Wood Badge training. This experience, where men camp out and live as do the Scouts they teach, is a most interesting one. They cook and then eat—burned eggs! They hike the rugged trails which age invariably makes more steep. They sleep on rocky ground. They gaze again at heaven’s galaxies.
This group provided its own reward. After days of being deprived, they feasted on a delicious meal prepared by a professional chef who joined them at the end of their endurance trail. Tired, hungry, a bit bruised after their renewal experience, one asked the chef why he was always smiling and why each year he returned at his own expense to cook the traditional meal for Scouting’s leaders in that area. He placed aside the skillet, wiped his hands on the white apron which graced his rotund figure, and told the men this experience. Dimitrious began:
“I was born and grew to boyhood in a small village in Greece. My life was a happy one until World War II. Then came the invasion and occupation of my country by the Nazis. The freedom-loving men of the village resented the invaders and engaged in acts of sabotage to show their resentment.
“One night, after the men had destroyed a hydroelectric dam, the villagers celebrated the achievement and then retired to their homes.”
Dimitrious continued: “Very early in the morning, as I lay upon my bed, I was awakened by the noise of many trucks entering the village. I heard the sound of soldiers’ boots, the rap at the door, and the command for every boy and man to assemble at once on the village square. I had time only to slip into my trousers, buckle my belt, and join the others. There, under the glaring lights of a dozen trucks, and before the muzzles of a hundred guns, we stood. The Nazis vented their wrath, told of the destruction of the dam, and announced a drastic penalty: every fifth man or boy was to be summarily shot. A sergeant made the fateful count, and the first group was designated and executed.”
Dimitrious spoke more deliberately to the Scouters as he said: “Then came the row in which I was standing. To my horror, I could see that I would be the final person designated for execution. The soldier stood before me, the angry headlights dimming my vision. He gazed intently at the buckle of my belt. It carried on it the Scout insignia. I had earned the belt buckle as a Boy Scout for knowing the Oath and the Law of Scouting. The tall soldier pointed at the belt buckle, then raised his right hand in the Scout sign. I shall never forget the words he spoke to me: ‘Run, boy, run!’ I ran. I lived. Today I serve Scouting, that boys may still dream dreams and live to fulfill them.” (As told by Peter W. Hummel.)
Dimitrious reached into his pocket and produced that same belt buckle. The emblem of Scouting still shone brightly. Not a word was spoken. Every man wept. A commitment to Scouting was renewed.

Antelope—prancing, fleetfooted, swift.
Sparrowhawk—hovering, waiting to dive with lightning-like speed.
Trout—swimming, a streak of light in the water.
Hummingbird—a blur of motion. The fastest of all living things. A distant humming sound; here, gone, vanished. The sudden flash of iridescent color only a memory.
All of the fastest creatures were represented in the waving line of boys who stood waiting for the race to start.
Piubi held his magic talisman in his hand, his heart beating hard with excitement. He believed his magic was the strongest of any boy’s in the race. In the small leather bag clutched in his hand and in another one hung from his neck were the feathers of a hummingbird.
“The hummingbird is the fastest of all living things,” the shaman (healer) had told him. “If you carry its feathers, you will ride as though on the wings of a hummingbird.”
Piubi wasn’t just relying on the hummingbird’s magic, for during the summer he had run whenever he could with the other boys his age and sometimes alone. Before now—before the hummingbird’s magic—the other boys had always beaten him in a race.
“You will ride on the wings of a hummingbird,” whispered Piubi, remembering the shaman’s words. He felt lighter and faster than he had ever felt before.
An elbow dug into piubi’s ribs as the anxious boys moved back to straighten the line. The race was about to begin.
The crowd cheered as Chief Washakie stepped forward. He was chief of the Shoshone tribe. Tall and muscular, he was dressed in full ceremonial costume—a headdress of eagle feathers and a suit of white elk skin. Behind Chief Washakie stood old Morogonia, who was second only to the chief in importance. Morogonia had been honored for his craftsmanship as a bow maker. Piubi had heard that his bows had been traded for as many as ten fast horses!
Morogonia held the prize for the race in his arms. Wrapped in a covering of mountain goatskin were a dozen arrows and one of Morogonia’s finest bows.
Piubi searched the crowd. It looked as though the entire village had come out for the race. In a group with other women, Piubi saw his mother; and with a group of warriors, he saw his father. Piubi imagined the pride they would feel when he won the race.
The shaman walked in front of the crowd, chanting. He held up a sacred bundle to the four directions in turn, honoring the Great Spirit. Then he stepped back, and Chief Washakie raised his staff into the air. Tension rippled through the line of boys. The crowd was silent as the boys bent over into starting positions. When the staff dropped to the ground, the line jumped forward. Piubi’s feet flew over the earth.
Piubi was running with the leading group of boys. Shoulders bumping, arms pumping, hearts pounding, they flew over the first hill and on down toward the Snake River. The river was silver and bright in the morning sunlight.
The runners wound along the twisting shore of the river. Water birds exploded up off the river in front of them. Deer feeding near the water raised their heads and then vanished into the willow thickets.
The runners were now in a long weaving line. Sometimes one runner would take the lead only to be passed by several others seconds later. Piubi was still with the front runners. He was running faster than he ever remembered. His lungs were burning, and he reached up and touched the bag of hummingbird feathers.
Piubi was the first to reach the midpoint marker, and he started running even faster to widen the distance between himself and the other racers. The sun was bright and hot in the sky. His legs began to ache, and sweat streamed down his face.
The runners were now scattered across the prairie, moving back toward the river. Then they started back along the shoreline. One runner passed Piubi and then another. Piubi’s mouth was dry. He longed to stop and drink the cool water, but he saw that he was falling behind. Now there were more boys in front of him than there were behind him.
They started up a hill, and the climb was tortuous. Piubi’s legs were numb with pain. The sweat from his head burned his eyes. He reached up and touched the bag that dangled around his neck to help him run faster, but it took all his energy and determination just to keep going. Every movement was painful.
The runners were now onto the flat that led to the village. Piubi fell further back as the first runners crossed the finish line. Piubi could hear the crowd cheering. The sound was distant and seemed dreamlike. Another runner passed him. Piubi managed to turn and look back. I’m in last place! He felt like turning around and running in the other direction.
Piubi didn’t look up as he crossed the finish line. He slipped quickly through the crowd and walked away from the village. Last place! How can I face my family and friends? he wondered.
When Piubi reached a small ridge overlooking the village and the river, the wind was blowing lightly. He watched bright billowing clouds change their shapes against a deep blue sky. And high above those clouds he saw a lone eagle soaring on the wind. Its wings were motionless.
Piubi sat on the hill, feeling his pain. Last place!
In the distance he could hear the crowd still cheering the winners. The pain he felt inside was growing more intense. I will have no place inthe village as the slowest runner, he agonized. Then he took the bag of feathers and threw it down the hill. It caught on a sagebrush branch. Not even the magic of the hummingbird is strong enough to help me, he thought.
Then just below the crest of the hill, Piubi saw someone coming slowly toward him. It was old Morogonia. What can he want with me? Piubi wondered.
The old man had picked up the boy’s discarded feather bag and had opened it. Approaching Piubi, he took a small brilliant feather from the bag and held it up to the sunlight. A wide smile wrinkled his face as he put the feather back into the bag and then sat down next to Piubi. “You must have dropped this,” Morogonia said as he handed the bag to Piubi.
Piubi took the bag and looked at it. “It didn’t help me,” he muttered. Old Morogonia turned and watched the sky and the land for a short time. He breathed deeply, tasting the air. His eyes followed the course of the river and then scanned the horizon. They mirrored the pleasure he found in what he was seeing. Finally the old man pointed a finger at the sky.
Piubi saw a small dark speck. It was the eagle, still soaring above the clouds. Then old Morogoni spoke: “The eagle is a noble bird. He can fly higher than any other bird and he is a fierce warrior. But he cannot swim. In the water, even the smallest trout is better than the eagle. There is a place best adapted for every living thing. The eagle can fly, the fish can swim, the horse can run. Everything has its place. It is the same with people. Not everyone can be the fastest runner.”
“But what place is there for the slowest runner?” Piubi pouted.
Old Morogonia looked at him and smiled. “I was the slowest runner, too, when I ran my race,” he said. “It would be a good thing to ride on the wings of a hummingbird, but it would be a better thing to ride on your own wings.” The old man stood up. “If you will come to my tepee in the morning, I will teach you how to make a fine bow.”
It was an opportunity that Piubi hadn’t dreamed possible. To have Morogonia, the finest bow maker in all the shoshone tribe, teach him to make a bow was a great honor! It was even better than riding on the wings of a hummingbird.
Piubi smiled. “I’ll be there,” he promised.

Greg hooked his thumbs through his belt loops. We all hushed up as if we were waiting for an important news bulletin. “We’re going down the block to do some painting.”
“Huh?” I stared at him. “You mean work?”
“Mark, don’t be a dope.” He held up a can of black spray paint. “I ‘found’ it in the hardware store.”
We laughed. That meant that Greg had stolen the paint. I felt kind of funny in the stomach. I really didn’t like the idea. But I was new here. If I said anything, the other guys wouldn’t be my friends.
Greg led us to a house with a wooden fence around the backyard. He handed the paint to Sam.
“Wait a minute,” I blurted out.
Greg cuffed me on the side of the head. “Are you chicken?”
I snorted. “Me? Of course not.”
When Greg wasn’t looking, I rubbed my head where he’d hit me. It hurt. He’s a year older than I am, and a lot bigger.
After Sam finished, Greg and a couple of other kids did their thing. Then it was my turn. I took a deep breath and pushed the button on the can. Black paint sprayed out.
“Hey!” The shout came from an unseen person.
We took off running. Then I tripped. I jumped up, but someone grabbed my arm. My heart rate speeded up so much that I thought I’d either faint or get sick all over my new sneakers.
I peeked up at a gray-haired man wearing glasses. “What were you doing?” he asked, not loosening his grip any.
“I don’t know,” I said, though it sounded silly.
“Who gave you the right to vandalize my property?”
“Uh, I’m sorry. Are you going to call the police?” I asked. My voice shook like I was going to cry.
“I believe I’d rather keep this between me and your parents.”
I took a shaky breath, then told him my name and phone number. But I’d rather have gone to jail than have my parents know what I’d done.
Dad came over right away. He looked as though he couldn’t decide whether he was more hurt or more angry at what I’d done. I kind of shrunk down inside my shirt.
“Mark will pay for all damages, Mr. Parker,” Dad said.
I gulped hard. My allowance after tithing and savings, doesn’t cover half the stuff I want to buy. I figured that it would take a big part of my childhood years to pay for repainting that fence.
“I believe I have a better idea,” Mr. Parker said. “I’d planned to repaint it, anyway. How about if I buy the paint and Mark does the painting?”
I sagged with relief. I wasn’t looking forward to the work, but painting the fence was a lot better than paying for damages.
I wouldn’t have been so happy if I’d known what was also in store for me at home—Mom and Dad grounded me for six weeks.
“Hurting others is against the word of God,” Mr. Parker said when I went over to his place. He handed me a brush.
I shrugged. “I know.”
“You sure didn’t act like it the way you worked my fence over.”
I turned away and carefully drew the brush out of the paint can. I took my time making my first brush stroke nice and neat. I figured that if Mr. Parker saw that I could do a good job all by myself, he’d leave me alone.
Mr. Parker didn’t take the hint. In fact, he got a brush of his own and started painting too.
My hand shook. I dribbled paint onto my pants leg.
“Careful,” Mr. Parker said.
“I can’t help it—you make me nervous!” I blurted. I dug the toe of my sneaker into the ground.
“I do? Now, why is that?”
“You keep watching me as if I’m bad or something.”
“Is that so? Well, I know you’re not bad or you wouldn’t have stayed and owned up.”
“I never did anything like that before. But Greg said …” I stopped and looked away quickly. I hadn’t meant to mention anyone else.
Mr. Parker chuckled softly. “Greg must be one of the other young fellows I saw running away that day.”
“You saw them?”
“I sure did.”
“You didn’t even ask me to snitch.”
“I was a boy once myself.” Mr. Parker winked at me.
I felt a knot ease out of my shoulders. Mr. Parker was turning out to be a lot nicer than I’d figured.
We started painting again. After a while he said, “Do you ever go to church?”
“We used to.”
“I’m going to ask your folks to come with me on Sunday.”
“They’re pretty busy.”
“We’ll let them decide. I think your parents will welcome the chance for you to meet the right kind of friends.”
My face turned warm. I leaned over and concentrated on my painting. “I have friends,” I mumbled.
“Sure you do, son.”
Mr. Parker didn’t say anything else. I’d expected him to start preaching and tell me how bad my friends were—how they were not only a bad influence but how they ran off and left me. I was all set to get mad and tell him my friends were great.
But all he did was start whistling. I recognized the tune—it was a hymn.
My parents were all eager to take Mr. Parker up on his church offer. I told myself that it didn’t matter—at least I had somewhere else to go for the next six weeks. I couldn’t wait until my grounding was over and I could see Greg and the other guys again.
The only thing was, I got busy with the kids from Primary. By the time the six weeks were up, I was involved in a ward project to get books for a shelter for the homeless. After that, we Blazers all got parts in a play that we were going to put on at the care center.
The next time I saw Greg, he was leading his gang past the park. He stopped suddenly, and everyone piled into the back of him. They reminded me of robots playing follow the leader.
“Mark. I haven’t seen you around.”
“I … uh … I’ve been busy.” I felt a familiar shrinking in my stomach. Funny, I’d never realized it before, but I always felt that way around Greg.
“Yeah, I heard you were busy painting old man Parker’s fence.”
Greg and the robots cracked up. I clenched my fists.
“Come on—we’re doing something fun.” Greg held up a cloth sack.
I knew that they planned to steal oranges from Mr. McKellar’s grove. Six weeks ago I’d have stumbled over my own feet rushing to join them. Now all I felt was sorry for them.
“No thanks.” I turned and marched away. I had new friends now. My kind of friends. The shrinking in my stomach disappeared. It didn’t come back.

I might have continued to enjoy Relief Society without being aware of the many ways it has helped me, had it not been for a dreary spring morning and a perceptive comment from my small daughter.
While washing my dishes in a hurry that morning I looked out the kitchen window at dark clouds and blowing snow. Ordinarily, the weather would have made me feel gloomy, but the words of a favorite hymn, “The Wintry Day, Descending to Its Close,” kept going through my mind and I began humming.
From the breakfast table my little daughter called, “I bet it is Relief Society day!”
“How did you know?” I inquired. “Did you see me reading my lesson book?”
“No, mama,” she giggled. “You were singing!”
“What are you talking about?” I asked. “What has my singing got to do with its being Relief Society day?”
Watching for my reaction she answered slowly, “Every other morning you’re grouchy!”
I admit morning is not my favorite time of day, but I hope she was exaggerating my reaction to it. However, in her own way she had perceived that going to Relief Society made me happy. And I started thinking then about why I was so enthusiastic about Relief Society.
Relief Society offers me a variety of friends. There I enjoy getting acquainted with and gaining an appreciation for women of all ages, many whose backgrounds, talents, hobbies, politics, and ideas are quite different from my own. Caring about these women helps me want to serve them and their families.
Since Relief Society proclaims service to mankind as one of its reasons for existence, my own feelings about service have certainly improved.
Some years ago, for instance, a brother in our ward mentioned that his wife and several of their children were sick with influenza. I sympathized and asked routinely if I could do anything to help. He surprised me by saying, “Yes, you could bring our dinner tomorrow night.”
All the next day I complained about spending my valuable time preparing a meal for his family when he was well and perfectly able to feed them himself. What a contrast that was to the happy feeling I experienced recently while preparing dinner for the family of a sister who was recuperating from surgery.
What happened between these two experiences to change my attitude? Discussions in Relief Society about compassionate service have helped; the examples of joyful service in our ward have been even more influential. So many sisters are anxious to serve that in some instances it seems one practically has to sign a list and wait for your turn to serve.
Relief Society gives me a chance to improve my talents, discover new ones, and even learn to do things for which I have little talent. For example I felt good recently when someone quoted the words of Brigham Young: “Let the beauty of your adorning be the work of your hands.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1977, p. 214.) I now find satisfaction in making clothes for myself and my children, even though I disliked sewing when I was young and certainly never considered it one of my talents. Many of these new skills were direct results of demonstrations in Relief Society.
I do not sing well. In fact, one of my teenage friends used to stop singing when we sat together in church so that everyone would know the musical mistakes were mine and not hers. But in one ward, I was really needed as part of a small group singing for stake preparation meeting. While we sang that day, I realized for the first time what it means to sing praises to the Lord. Although I still do not sing well, because of practice in Relief Society I have experienced a happiness I might otherwise never have known.
Many successful projects with our children are the direct result of ideas other women have shared. One sister related that because she raised her family during the depression and they had to work hard in their garden to raise food for the family, she entertained and taught her children during those hours with gospel stories. By reviewing at night Book of Mormon, Bible, or church history stories, she could relate them in detail to her children the next day. Her efforts encouraged love of the gospel in her children and also helped them enjoy work. Now we tell gospel stories in our family while working together, brushing snarls from long hair, and traveling.
Perhaps there are other groups that would help me enjoy sisterhood, womanhood, talents, and learning, but for me, in one final area of influence—renewed spiritual zeal—no other group compared with Relief Society.
When I first attended college I had lived away from home and learned about Sunday morning Relief Society, I was reluctant to participate because I felt it was just for older women. Before the year was over, however, one of the things I missed most on my weekends at home was the spiritual lift I received from attending Relief Society. I really learned to fast and pray and feel close to the Lord, especially when I prepared my lesson.
Now when I do not feel in tune with the Lord, I remember those days and am comforted to know that I can be close to the Lord again if I try. Relief Society is organized, planned, and carried out through inspiration. Weekly attendance helps me live God’s laws and receive his help.
A conversation some years ago with a friend was influential in my commitment to attend Relief Society. I had just stopped teaching school and was enjoying staying home. My friend asked, “If you don’t go back to work, won’t you be wasting all those years of education?”
My answers were not very convincing to her. “I know you,” she insisted. “You don’t like to cook or sew. You never even enjoyed tending children as a teenager the way the rest of us did. You are a good student and like to perform. You like to be out with people. You’ll be bored in a few years at home.”
“Well,” I replied with perhaps a little feeling of smugness, “I have Relief Society.”
“You can’t tell me that a meeting once a week will supply all your needs outside your home,” she protested.
Since then, I have discovered we both were right during that discussion. Being content at home has been more difficult for me than I anticipated. But belonging to an organization that encourages sisterhood and a desire to serve, encourages womanhood, develops talents, stimulates learning, and increases spirituality does make me happy. In fact, it keeps me singing.

Described as a loving husband and father, Elder Ashton has always been able to admit when he was in error.

“The occasion I can remember most in my growing-up days was when Dad had punished me for something he thought I had done. I’ll never forget the night he came to my bedroom, sat on the side of my bed and asked my forgiveness because he found out that he had misjudged me,” said his daughter Jonne.

In the 1970s, the Bricknells had saved enough money to take their family to the temple to be sealed. But when Church leaders asked for donations from South African members to help fund the building of the Sao Paulo temple, the family sacrificed their travel savings.
“We contributed all we had saved for that family trip,” said Jennifer Bricknell. “And within a year, we had the money to take all five of our children to the Salt Lake Temple.”

Let me tell you of an important event that we have had in the Church in the last few months. Not too far from Church headquarters, in Idaho, there was a great tragedy. A great earthwork dam collapsed. There were 17 miles of water backed up in the canyon behind the dam. All of that was loosed on the valley below. It was a beautiful, quiet, sunny Saturday morning. Just below in the valley were two or three little communities—7,800 people in all. A few miles farther down the valley were another 25,000 to 30,000 people, almost all of them Latter-day Saints. All were going about their work, getting ready for Sunday.
The first place the water hit was the Wilford Ward area. It was washed away, all of it: all of the houses, all of the barns, all of the fences. The ward chapel was completely destroyed. The ward was gone, just like that.
Then the water hit Sugar City. The same thing happened. Sugar City was gone. The stake center stood and a few of the houses, but they were terribly damaged. The water broke into the wall of the stake center and picked up all of the benches and just tore the inside of the building out. Then it broke out the other wall and went on its way.
In all, 790 homes were destroyed. Many of them vanished without a trace. Some places you could see a cement foundation. Another 800 homes and many businesses and churches and schools were badly damaged.
Now you are wondering about the people, about the 25,000 Latter-day Saints, all in the face of this flood that Saturday morning. Very few died by drowning. Only six. That is a miracle. An expert said that 5,300 should have perished.
But only six died by drowning. How could that be? They couldn’t just run upstairs and get on the roof and be safe, because the houses were washed away. They couldn’t just run up on the hill—most of them had several miles to go before they reached safety. Then how were they saved? There was a warning. It was only a short one. Some of them only had a few minutes. But there was a warning. And Latter-day Saints pay attention to warnings. If we are living righteously, we are easily warned. And so, the word went out just before noon that the dam was beginning to crumble. Those who heard obeyed the scripture. Let me read another verse or two from the Doctrine and Covenants.
“Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor.” (D&C 88:81.)
And that is what happened in Idaho. Some of them heard, and they began to warn their neighbors. Now how did they do that? Call them on the telephone? “It’s a beautiful day today, a nice day for a ride. Do you think you would like to go over to Rexburg some time this afternoon and visit the college? It’s up on the hill. Oh, you are too busy. Well, you think about it, and I’ll call later this afternoon.” No! no! That isn’t the way it was! If they got them on the phone they didn’t speak, they screamed: “The dam is breaking! Get your children! Get to high ground!” They ran from neighbor to neighbor. And they knocked on the door, and if no one would open, they kicked the door down or smashed in the window to warn them.
Only six drowned. What about them? One was a fisherman just below the dam. He had no warning. Two people heard the warning but didn’t believe it. They were found in their car, but they had moved too late. Three others heard the warning but went back to get some of their possessions. Latter-day Saints pay attention to warnings.
There are pages of miracles that took place individually. One young man was in town when he heard the warning. He knew that his parents were not at home out on the farm, but his little sister was there, and she was sick in bed. When it was all over, she had been saved.
One father was at the college in Rexburg doing some work that Saturday morning; someone knocked on his door and said, “Turn on your radio; I’ve heard that the dam is breaking.” He thought of his wife and the boys out irrigating on the farm. And he had the car. There was no time for him to go. When it was all over with, his wife and his children were there with him, warned and rescued by the neighbors. Now there is a great message in this.

When I was about eight years old, I lived in Jamaica. Jamaica can be very hot. I was so excited one day when my aunt invited me to go with her and my cousin to the house of a friend who had a swimming pool. A cool pool on a sunny day sounded great.
My mother said I could go but that I couldn’t swim since she didn’t know who would be there to watch us. I told her I would just put my feet in the pool to get cool.
When I got to the house, my cousin immediately jumped in the pool. Some of our other friends came over and started to swim too. Everyone kept begging me to come in the pool, and finally I gave in. It was so hot outside, and I thought my mom wouldn’t know because my aunt said she wouldn’t tell her.
I knew my aunt was wrong to keep secrets from my mother, but I played with my friends for a while in the pool anyway. I was so scared the whole time about what would happen if my mother knew I had disobeyed her. When we got home, my hair was a little wet, even though I had tried to keep it out of the water. My mom asked me if I had gone swimming, and I lied. I told her no. I felt really bad about it for a really long time, but I didn’t want to get in trouble.
A few years later, when my sister, Briélan, was seven, she was invited to go to the beach with some friends and their parents. My mom told her the same thing she had told me: go and have fun, but don’t go swimming. When my sister got to the beach, her friends’ parents told her she could go ahead and swim. They wouldn’t tell her mother, so it would be OK.
Even though my sister thought my mom would never know, she told her friends’ parents that she would not go swimming because her mother had asked her not to, and she wanted to be obedient. The grown-ups tried to convince her it was OK, but she still said no because she knew she should do what was right, and they were trying to get her to do something wrong.
My sister’s day at the beach was just as hot as mine at the pool, and she wanted to swim just as badly as I did. But my little sister became my big example when she chose to honor our parents by obeying them.
When my mom told me this story about my sister, I told her how I had lied to her. She was thankful that I finally told her the truth. She was very proud of my little sister, who had chosen to obey her, and so was I.

A true story from Peru.
Spencer held Papá’s hand as they walked through the grass. His older sisters walked ahead, gathering rocks and twigs.
“Papá, why do we use things from outside for the Nativity?” Spencer asked.
Papá picked up a piece of moss. “This is something families have done here for a long time. We gather things Heavenly Father has given us in nature to make a place for baby Jesus. It helps us remember that He was born in a humble place.”
Spencer looked at the moss in Papá’s hand. It wasn’t fancy, but it was soft.
When they got home, they gathered around the wooden table in the living room. Papá placed a small clay Mary and Joseph on the table. Now they would use what they found outside to make the stable and the manger. Then, on Christmas Eve they’d add the baby Jesus to the Nativity scene.
Spencer watched as his sisters worked. They added colorful flowers and wove branches into a little fence. They made it look so nice.
Spencer carefully placed some moss on one side of the stable and added a few rocks. But when he looked at what he had made, it didn’t seem as good as what his sisters made. His path looked crooked. His moss wasn’t smooth.
He sighed. “My part doesn’t look very nice,” he said quietly.
Mamá put an arm around him. “Why do you think that?”
“It doesn’t look as good as theirs.”
Papá moved to sit beside him. “Spencer, do you know why we make this Nativity?”
Spencer shook his head.
“To help us feel close to Jesus,” Papá said. “The Savior is the most special part of Christmas. He doesn’t need fancy gifts—just our love and our best efforts.”
Spencer nodded. He looked at his little pile of rocks and moss again. Maybe it wasn’t perfect, but he had done his best.
Over the next few days, they gathered by the table to light a candle and sing Christmas songs. Spencer liked how the manger for baby Jesus stayed empty. It reminded him that they were waiting for something special—just like the shepherds and Wise Men did.
Finally, Christmas Eve came. Mom handed Spencer the tiny clay baby Jesus, and he placed it carefully in the manger.
As Spencer looked at the Nativity, he didn’t worry about how perfect it looked. He thought about Jesus Christ.
Spencer smiled. This year, he had given something to Jesus by doing his best, even when it wasn’t perfect. And he wanted to keep giving—by being kind, loving others, and trying to be more like Him.

My dad is in the Air Force. Sometimes he has to go on trips. I don’t like it when he has to leave. One time he had to go away for two months. I was sad, and I didn’t want him to go. The morning he had to leave, I was crying. He asked me if I wanted a blessing before he left. I said yes. In the blessing, he said that if I would obey my mom, it wouldn’t seem like his trip was so long. It really worked! While he was gone, I tried my best to be a good helper, to obey my mom, and to be a peacemaker with my two brothers. My mom and dad always tell me that being a peacemaker is one of my best talents. Jesus Christ loves peacemakers. When my dad got back, it seemed like his trip wasn’t long at all.
Derek Driggs, age 6Colorado Springs, Colorado

Brother Brown’s ordeal of faith began on 17 March 1980. His wife, oldest daughter, and mother-in-law were killed when their car was hit head-on by a truck. Its twenty-five-year old driver had been drinking and had moved into the path of the oncoming traffic in anticipation of a left turn which was actually nearly 0.8 kilometer away. He was not injured.
Brother Brown received news of the tragedy by telephone from the police. Weeping and praying for strength, he went out into the street, saw two ward members driving by, and stopped them. He told them of the accident and asked for a special blessing to enable him to cope with the tragedy. That blessing gave him a direct and powerful assurance that the Lord loved him and would make him able to cope with his burden.
Brother Brown almost immediately began proving that promise. At the funeral, he chose to speak, trying to help us accept and deal with the loss and showing us the way by his example. I was nearly overcome by his desire to ease our pain when he was suffering the most.
The last speaker extended the spirit of Brother Brown’s address by calling on all who were present, particularly the grieving family, to fight against any feelings of anger which might arise against the unfortunate driver of the other vehicle.
Two days later, my neighbor faced the harrowing task of sorting the items left in the mangled car. It was an agonizing experience as he faced the awful devastation which had killed his loved ones and had to recall the accident for an insurance company report. Reliving some of the agony he had hoped to put behind him nearly overwhelmed him.
In his pain, that evening he found himself becoming angry at the driver of the truck. He prayed. The negative feelings were still there. But not wanting to succumb to that feeling, he determinedly got in his car and went to the young man’s house, sat down with him and said simply, “I’ve been praying for you—for myself—trying to resolve some feelings of anger that are beginning to gnaw at me.” The driver of the truck looked a little frightened and uncomfortable but said nothing as my neighbor talked with him. When Brother Brown asked him if they could pray together, he nodded reluctantly and knelt down. Brother Brown expressed the deepest feelings of his heart, in a prayer, broken by his struggle to control his sorrow, asking for the Lord to help both of them deal with their shared tragedy. The other man remained silent.
When they stood from the prayer, my neighbor noted that the young man’s face was tense and pale but rigidly expressionless. Brother Brown went to him, put both arms around him, and gently said, the relief of peace in his voice, “I love you. I forgive you. It’s going to be all right. And I won’t let you go until you can let out some of those feelings inside.” The young man stood silently, his face moving, then broke into sobs of agony as he wept out his own grief in Brother Brown’s arms. The man’s wife joined them in this circle of love and told my neighbor, “My husband has been so devastated by guilt that this is the first time since the accident that he’s been able to express himself.”
Brother Brown’s trial of faith is not over, of course. He still has many years of living without his loved ones ahead of him. He still has to cope every day. But this mission of love has helped him rebuild his life. And those who know him have learned in part what it means to rise to the “measure of the stature of the fulness of Christ.” (Eph. 4:13).

In my growing-up years in Germany, I attended church in many different locations and circumstances—in humble back rooms, in impressive villas, and in very functional, modern chapels. All of these buildings had one important factor in common: the Spirit of God was present; the love of the Savior could be felt as we assembled as a branch or ward family.
The Zwickau chapel had an old air-driven organ. Every Sunday a young man was assigned to push up and down the sturdy lever that operated the bellows to make the organ work. Even before I was an Aaronic Priesthood bearer, I sometimes had the great privilege to assist in this important task.
While the congregation sang our beloved hymns of the Restoration, I pumped with all my strength so the organ would not run out of wind. The eyes of the organist unmistakably indicated whether I was doing fine or needed to increase my efforts quickly. I always felt honored by the importance of this duty and the trust that the organist had placed in me. It was a wonderful feeling of accomplishment to have a responsibility and to be part of this great work.
There was an additional benefit that came from this assignment: the bellows operator sat in a seat that offered a great view of a stained-glass window that beautified the front part of the chapel. The stained glass portrayed the First Vision, with Joseph Smith kneeling in the Sacred Grove, looking up toward heaven and into a pillar of light.
During the hymns of the congregation and even during talks and testimonies given by our members, I often looked at this depiction of a most sacred moment in world history. In my mind’s eye I saw Joseph receiving knowledge, witness, and divine instructions as he became a blessed instrument in the hand of our Heavenly Father.
I felt a special spirit while looking at the beautiful scene in this window picture of a believing young boy in a sacred grove who made a courageous decision to earnestly pray to our Heavenly Father, who listened and responded lovingly to him.
Here I was, a young boy in post–World War II Germany, living in a city in ruins, thousands of miles away from Palmyra in North America and more than a hundred years after the event actually took place. By the universal power of the Holy Ghost, I felt in my heart and in my mind that it was true, that Joseph Smith saw God and Jesus Christ and heard Their voices. The Spirit of God comforted my soul at this young age with an assurance of the reality of this sacred moment that resulted in the beginning of a worldwide movement destined to “roll forth, until it has filled the whole earth” (D&C 65:2). I believed Joseph Smith’s testimony of that glorious experience in the Sacred Grove then, and I know it now. God has spoken to mankind again!

Sometime after the collapse of the Teton Dam and the ensuing flooding disaster which affected several counties in eastern Idaho, while serving as the area welfare leader, I was asked to speak on behalf of the Church to a group of people who were responsible for civil defense and disaster relief. They included representatives from city, county, state, and federal organizations as well as a number of religious, volunteer, and service groups. The requested topic was how the LDS Church is prepared to respond to emergency crises.
I realized that they had already observed the response of the Church to the flood. They saw firsthand how the bishops’ storehouse system was almost immediately prepared to ship in truckloads of supplies and then stood by to fill the requests of the local priesthood leaders. They saw the Deseret Industries help bring order out of chaos. Large mountains of clothing were donated from many parts of the country and placed in large, unsorted piles. There were party dresses with work shoes, small sizes with large, men’s with women’s, and clean with soiled. In a very short time the Deseret Industries had these much-needed articles of clothing cleaned, pressed, sized, and placed on racks from which those in need could choose for their particular needs.
They saw how the LDS Social Services was available to help the people in their social and emotional needs as emotional tolerances were pressed to the limit. Many jobs were lost due to the flood, and many new ones were created. LDS employment program was busy as employees and employers were matched together. They saw, as did people from all over the world, the many thousands of volunteers who came, at their own expense, to help in the cleanup effort.
There was a need in the early days of the flood cleanup for heavy equipment. A request was made for tractors and front-end loaders from stakes both near and far. We thought in terms of 5 or 6 outfits. Soon after the request was made, the area welfare leader from Soda Springs, approximately 165 miles away, called and said, “President, I understand that you need some tractors and front-end loaders. We are ready and prepared to bring 150.” I told him that 20 would be marvelous.
There was a need for electricians to restore power to the homes that lost it because of the flood. We estimated that 150 would be a great response. The call went out. We didn’t get just 150. More than 450 licensed electricians and helpers responded to that call. This same type of devotion and dedication was shown many, many times over as a variety of needs was fulfilled.
It was evident to this group to whom I would speak, as well as to others, what had happened in this major crisis, but were they aware of those who are helped every day on an individual basis—for example, the young girl who found love, understanding, and kind assistance from LDS Social Services when she was confronted with a major crisis in her life? Because of wise counsel, she did not compound an already serious problem with a graver tragedy when she found that there is an alternative to the accepted worldly philosophy of abortion.
They did not know of the many other services of LDS Social Services, the childless marriages with loving homes who are blessed with the opportunity to adopt a little infant, the Lamanite program, professional counseling, foster homes, and others.
I was sure that most of them did not totally understand the Deseret Industries; and most certainly did not understand that it is a living example of the principle of consecration, wherein each of us has the opportunity to give freely of our surpluses, and then those great people who are not willing to be spectators in the arena of life are given the opportunity to maintain their dignity by enjoying the blessing of work. Perhaps they were not even aware that Deseret Industries is open for all to make purchases which are so helpful in meeting the pressures of an inflated economy. Shopping at Deseret Industries is like shopping at an exclusive store. There are many items that are one of a kind, and with shipments arriving daily we have an opportunity to make new choices every day.
On one occasion when I had arrived early at Deseret Industries prior to our monthly meeting of the local operating committee, I made a tour of the well-organized displays and racks of commodities. My eyes were drawn to the area of overcoats. One particularly appealed to me. It was a fine, all-wool, English-tailored coat. I thought, “If it fits, I’ll buy it.” I looked at the price: four dollars and seventy-five cents! At that price, I knew it fit. I bought it and I paid cash for it. I took it home and, when I modeled it for my wife, I put my hands in the pockets, and there were a number of rare, one-cent postage stamps. I guess the stamps themselves were worth probably about as much as I had paid for the coat. And I suspect that I was probably the only person who made a purchase at Deseret Industries who not only made an excellent buy but also received stamps!
This group of people to whom I would speak certainly had no way of knowing about the father who found himself with his loving bishop exclaiming, “Bishop, tragedy has struck our family. I have lost my job. I need welfare.” That knowledgeable bishop replied, “Brother, you don’t need welfare. What you need is a job, and you have come to the right place.” That wise bishop had just taught the great principle of work. The bishop’s comment was not an idle remark, because he had available to him, as a part of the great storehouse system, a ward employment specialist, who has access not only to the employers within the ward and stake but also, through the employment center, to those throughout the entire area. If a job could not be found in the open market, that same employment specialist would become a resource to the bishop to help find meaningful work opportunities for the needy brother within the Lord’s plan, thus allowing that father the joy of maintaining his dignity by working for the commodities received. This same employment system serves the needs of all members as they seek employment and seek to upgrade their opportunities.

Brett was excited. He had just gotten a letter from his big brother Tony. Tony was a missionary. Before Tony left, Brett promised him that he would do missionary work too.
Brett, did you know that when you serve others, you are doing missionary work? I can’t wait to hear about all the missionary work you are doing. Love, Tony
Mom, I want to serve others so I can do missionary work like Tony. What can I do?
I know Mrs. Hampton could use some help raking her leaves on Saturday. Would that be a good way to do missionary work?
Yes! Then I could write Tony and tell him all about it.
The next Saturday, Brett sat down to write Tony a letter.
Dear Tony, I hope you are having as much fun as I am doing missionary work. We helped Mrs. Hampton today in her yard. She gave us a plate of cookies. Dad asked her if she wanted to come to church with us, and she said yes. Love, Brett
Brett folded the paper and stuck the letter and one leaf from Mrs. Hampton’s yard inside an envelope.
I can be a missionary too!

The day after the explosion, doctors transferred Elder Navarro to a clinic in Lima. There Elder Charles A. Didier of the Area Presidency gave him a blessing, promising that he would soon return to the mission field.
After attending to Elder Navarro’s other injuries, doctors turned their focus to reconstructing his injured face. Shrapnel had cut his cheekbone and severed the optic nerve of his right eye, requiring the eye’s removal. His parents, who had come to Lima, broke the news to him.
With full financial support from the Church, Elder Navarro underwent three operations to remove his eye and repair its damaged socket.
While recovering at the clinic, Elder Navarro received visits from Luis Palomino, a friend from his hometown who was attending school in Lima. Although his injuries made it difficult for him to speak with Luis, Elder Navarro began sharing the missionary lessons.
Luis was surprised and impressed by Elder Navarro’s decision to finish his mission. “I want to know what is motivating you,” Luis told him. “Why is your faith so great?”
“I want to know what is motivating you. Why is your faith so great?”
Six weeks after the explosion, Elder Navarro left the clinic and started serving at the mission office in Lima. The threat of terrorism still loomed, and he was afraid every time he saw a car like the one that exploded. At night he struggled to sleep.
One day, Luis came to the mission office to visit Elder Navarro. “I want to be baptized,” he told him. “What do I have to do?”
Over the next few weeks, Elder Navarro and his companion taught Luis the rest of the lessons at a nearby chapel. Elder Navarro was excited to teach a friend, and Luis eagerly completed all the goals he set with the missionaries.
On October 4, 1990, Elder Navarro performed Luis’s baptism. Although Elder Navarro was still suffering from his injury, the ordeal had made it possible for him to baptize a friend from his hometown—something he never expected to do. After Luis came out of the water, they embraced, and Elder Navarro felt the Spirit strongly. He knew Luis could feel it too.
To commemorate the occasion, Elder Navarro gave Luis a Bible. “When the days get dark,” Elder Navarro wrote on the inside cover, “just remember this day, the day you were reborn.”

Jane Allgood Bailey wasn’t about to give up the light of her new religion. She would not be defeated by the cold, starvation, and sickness on the plains of Wyoming. She grasped hands with other women to wade through icy streams. They came out on the other side with their clothes frozen to them, but they carried on. On the trek, her 18-year-old son, Langley, became ill and was so weak that he had to be pushed on the handcart much of the way. One morning he rose from his bed on the cart, which had frozen canvas for bedding, and he went ahead of the company and lay down under a sagebrush to die, feeling that he was too much of a burden. When his faithful mother found him, she scolded him and told him: “Get on the cart. I’ll help you, but you’re not giving up!” Then the family moved on with what was left of the Martin-Willey Handcart Company.

Upon arrival in the Salt Lake Valley, Langley was still alive! He was 18 years old and he weighed only 60 pounds. That 18-year-old boy was my great-grandfather. I’m grateful for the preservation of his young life and for the fortitude and stamina of his noble, courageous mother, who was a light to her family and kept her son going in spite of deathly odds.

During high school my heart wasn’t really in the gospel. In the mission field I slowly learned what a mission was really about and wanted the power and progress it could bring in my life if I were truly worthy. Finally, the guilt and sorrow from past transgressions bore me down, and I wanted freedom—to be clean and to be a better tool in the Lord’s hand. After some discussion with my mission president, I went home to take time to repent.
Returning home was among the hardest times of my life. I began reading the scriptures differently, actually understanding and applying them. While I was doing everything “right,” I still felt a great burden of guilt. Then I started to focus my studies on Christ and His Atonement, how He could be my Savior and how His infinite Atonement could redeem my soul. One night while meditating upon all I had learned from those prayerful studies, I felt the Spirit touch my heart, heal my soul, and comfort me. I felt secure and loved, and my guilt left.
When I first got home, I thought a change of heart was all I needed for the repentance process. Now I know that I needed time to repent—change comes line upon line, a little at a time. It requires prolonged effort to change our hearts, desires, and habits to be more like Christ. We can’t make 180-degree changes instantaneously, but because of the Atonement, they can happen completely.
Name withheld, Georgia, USA

This past week you received an invitation from Sister Rasband and me that was posted on your discussion board. It gave you the links of two different videos that Elder Bednar and I made while we were in Rome. Sister Rasband and I asked if you would please watch the videos and then share them with your friends. We have now had the opportunity to read a few of your posts and have been very touched by your comments; thank you for responding to our invitation.
As you may recall, one of the videos is with Elder Bednar and I standing in front of the Mamertine Prison in Rome, where the Apostles Paul and Peter were imprisoned. We went into that prison, a dungeon, two levels underground. There is just a little rock stump where Paul was chained for two years; you can imagine how that made us feel. We had decided to record spontaneously, with no teleprompter, no script—to just stand out in front of this prison and testify to the world that the same keys that were on the earth at the time of Peter and Paul are on the earth again with the First Presidency and the Quorum of the Twelve Apostles.
In reference to the other video where Elder Bednar and I gave a virtual tour of the Rome Temple, we hope you have had the opportunity to share this video with your member and non-member friends. Think of someone you can do a little missionary work with using one or both of these videos.
Perhaps you could send a little note such as, “I am sending you a video of two of the Apostles of our Church bearing testimony in Rome of the divinity of the Gospel of Jesus Christ.” Then you could add your testimony. Or you could say, “I know you have wondered about our temples. Well, let me show you a virtual tour of the recently dedicated Rome Italy Temple.” Then bear your testimony about temples. I hope you are willing to do this if you have not already done so.

Later on in my life, many of my prayers were answered with a yes. One such time was when I received a pocketknife for my Christmas gift. This was a rare and a fine gift for someone in my humble circumstances, and I cherished it with all my heart and took very good care of it. However, in the springtime, a terrible thing happened—I lost my pocketknife! I searched everyplace I could think of but could not find it. The days went by, and each day I continued to search and pray. Some weeks later as I was returning home from school, my brother came running as fast as he could, shouting that he had found my pocketknife. I was overjoyed and so thankful that Heavenly Father had finally answered my prayers.
In this case, my prayers were answered with a yes. Heavenly Father knew that this answer would strengthen my faith. Since that time, I have had many, many prayers answered, but not all have been answered with a yes.

You may ask, “How do we seek personal revelation?” Paul counseled the Saints to rely on the Spirit rather than the wisdom of the world. To obtain that Spirit, we begin with prayer. President Lorenzo Snow had studied the gospel for several years before joining the Church. But he did not receive a witness until two or three weeks after his baptism when he retired in secret prayer. “The Spirit of God descended upon me,” he said. “O, the joy and happiness I felt, [for] I then received a perfect knowledge that God lives, that Jesus Christ is the Son of God, and of the restoration of the holy Priesthood, and the fulness of the Gospel.”