Gospel Story Finder

The Young Women of the Salt Lake Winder West Stake chose a rather unusual project. They became involved in making scrapbooks for patients at a medical center. The scrapbooks were filled with colorful pictures that could represent pleasant memories for older patients. Jill Richins of the Winder West Fourth Ward said that the scrapbooks became precious possessions of the patients. “We made the scrapbooks to help them fill the hours when they have nothing to occupy themselves.” The director of the medical center also worked with the girls to teach them to help orient the patients to their daily surroundings.

Tamika curled up under the soft blanket and took a deep breath. The quilt smelled sweet, like the cherry lotion her grandma used. She loved that smell.
“Gram, I’m glad Mama and I came,” Tamika said.
Gram sat on the bed next to Tamika and stroked her hair. “I’m glad too. Do you want a bedtime story?”
Tamika nodded. “Tell me about when Grammy Rose escaped.” Tomorrow they were visiting a place where her great-grandma Rose might have stayed, and she wanted to hear the story again.
“Again?” Gram laughed. “All right. That’s one of my favorites too.” She leaned back and got comfortable.
“Your great-grandma Rose lived on a big farm called a plantation with her mama and daddy. They were slaves, and they wanted to be free,” Gram said. “One day, Rose’s mama died of a fever. Her daddy decided it was time to escape with Rose.”
Gram’s fingers traced lines along the quilt as she talked, like she was tracing a map of the journey.
“They left at night and followed the North Star. It’s part of a constellation called the Big Dipper,” Gram said. “Back then, slaves called it the Drinking Gourd.”
“What’s a gourd?” Tamika asked.
“It’s like a squash. Slaves would use hollowed-out gourds as spoons to scoop water from buckets to drink,” Gram said. “Rose and her daddy followed the Drinking Gourd north. People from the Underground Railroad helped them along the way.”
Tamika nodded. She knew that the Underground Railroad wasn’t really a railroad. It was a name for the people who helped slaves escape to safety. Tomorrow Tamika and her mom were going to a house called Slave Haven, where some of the slaves hid on their journey north.
“But we don’t know for sure if Grammy Rose stayed in Slave Haven,” Tamika said.
Gram looked thoughtful. “That’s right. Rose couldn’t write, so we don’t know the exact places she stayed,” Gram said. “But when I was a girl, Rose told me her story, and I wrote it in my journal.”
Tamika sat up. “Can I read what you wrote?”
Gram nodded. “We can look at it tomorrow—”
Just then, Mama came in to kiss Tamika goodnight.
“Are you two still talking about Grammy Rose?” Mama said. “Tomorrow you can explore secret passages and trap doors at Slave Haven. But right now, it’s time for bed.”
As Mama tucked the blankets around Tamika, Gram told her one more thing about Rose.
“Grammy Rose always said that miracles from God brought her safely north. That taught me to look for miracles every day,” Gram said. “Like warm sunshine.”
“Mmm-hmm,” Mama said, looking at Gram. “Or a beautiful smile.” She turned to Tamika. “Or the miracle of Tamika finally falling asleep!”
Tamika laughed. She had never thought about sunshine and smiles as miracles, but the world would be pretty dark and sad without them!
Tamika felt happy and warm thinking about how brave her great-great-grandma was. Just before Gram shut the door, an idea popped into Tamika’s head.
“Gram? Can I have a journal? I want to look for miracles and write them down too,” Tamika said.
“We’ll get you one tomorrow,” Gram said.
“I know what my miracle is today,” Tamika said.
“What?” asked Gram.
“It’s you,” Tamika said. “And Mama, and us coming to visit, and learning about Grammy Rose …” Tamika’s words became softer and softer until she finally fell asleep, curled up beneath the warm, sweet-smelling quilt.

Avoid pornography as you would a plague. I recall an assignment some years back to restore the blessings of a man who had been excommunicated from the Church because of his sin. He came to my office with his wife. I spoke with them individually. I asked him how it all began. He held a responsible position in the Church. He was likewise a professional man with high responsibility in the community.

His trouble began, he said, when he picked up a pornographic magazine to read on the plane. It intrigued him. It appealed to him. He found himself buying more of these things. Then he sought out movies which titillated him and excited him. Knowing his wife would be a party to none of this, he went alone. He found occasion to leave town and go to other cities where he could more easily indulge his desires. He then found excuses to stay late at his office and asked his secretary to stay with him. One thing led to another until he succumbed.

With tears rolling down his cheeks, he sat across the desk from me and cursed the day he had read that first magazine. He spoke of his love for the wife who had forgiven him and remained true to him. He spoke of his love for his children, who had been shamed and embarrassed by his actions. He told of the hell through which he had walked from the time of his excommunication. He spoke of his love for the Church and his desire to enjoy again its full blessings.

In the presence of his wife, I placed my hands upon his head and in the authority of the holy priesthood restored his priesthood, his temple endowment, his temple sealing, and all other blessings which he had formerly held. This strong man sobbed like a baby under my hands while his wife, with her hand in his, wept like a child.

At the conclusion of that blessing, they embraced one another and he asked her to forgive him. She said she had forgiven him and that she loved him and always would.

They were happy when they left, happier than they had been in years. And I was happy too. But I thought of the terrible price he had paid and of the price he had exacted of his family through his foolishness and transgression.

Let me tell you about one of my recent experiences. I was assigned to a stake conference to release the stake president, who had served for many, many years. It was a difficult stake to administer. The stake had been losing population. It was located near one of our major city centers. Industry had moved in. With the growth of industry, many of the members had moved out to the more suburban areas. Because of his assignment, he had stayed in the area to shepherd the flock. He had not found it to be a hopeless situation. Through his energy, effort, and great enthusiasm, the stake started to grow once again.
As the weekend progressed, his children came by auto and air, returning home to pay tribute to their father for his years of faithful service. I found a special spirit in this home. They were a very close family. How they enjoyed being together!
As I stood to address the conference in its final session, there seated to my left sat his entire family, tears streaming down their faces as they honored their father on this grand occasion.
Following the conference session, I had been invited to stay for family dinner before leaving for the airport to fly home. As the family gathered around the table, the father requested that we kneel in family prayer. Kneeling in prayer, I discovered their strength. This family understood their relationship to God, their Eternal Father. They understood their relationship to their earthly father and mother, to their brothers and sisters. The brotherhood and sisterhood existing in this family unit made it easy for them to stretch beyond their borders to friends and neighbors.
Being a guest in so many different homes over the last few years has certainly convinced me that a special spirit is clearly evident when a family prays together.

Youth today have lots of temptations, like certain trends, some bad types of social media and music, inappropriate language, and alcohol and drugs. My classmates at school don’t have bad intentions, but sometimes they invite me to try these things.
I’ve had to learn to say no. As my classmates have gotten to know me better, they’ve realized I’m not like everyone else. I have earned their respect by showing them I can be a normal teenager without having bad language or behavior.

The first thing you can do is talk to them. It may not be easy at first, but it will be worth it. “My dad and I talked,” says a high school student I know, “but we never really sat down and had serious talks about what’s going on in my life, about problems I had, or things I wanted to accomplish. As a matter of fact, the first time I ever had a serious talk with my dad was when he was bishop and had to interview me on my birthday.
“That interview really helped me see that I could improve our communication if I met him halfway. Things didn’t change overnight, but since then, he and I both have tried harder to find the time to sit down together once in a while and talk.”

Elder Michael Hayes of the Walsall Ward spends time serving with the Walsall Society for the Blind and the Billion Graves Project. In sharing his thoughts about the blessing of service, Elder Hayes said, “Unfortunately, due to health challenges, I couldn’t serve a teaching mission. I remember sitting at home upset that I wouldn’t be able to serve the Lord. Then one day, the bishop spoke with me about a new mission opportunity. I will never forget the feeling I had when he told me that I could serve for two years as a service missionary. I didn’t know what a service mission was until he spoke about it, but what I did know is that I felt the Spirit so strongly, without hesitation I said, ‘Yes! Yes! Yes!’ I knew this is what I had to do. I am nervous, but I know that with the help of my Heavenly Father, I can do anything.”

The second summer was filled with zone conferences and youth conferences. It was great fun seeing the missionaries again. The number had grown from 80 to 160, so there were many new ones to get acquainted with.
I was enrolled in a college preparatory school, Jackson Prep, which seemed to be number one in everything—academics, sports, drama, music. I was scared to death to start there. Aside from a couple of girls in the neighborhood, I didn’t know a soul.
My classes were tough and were taught like college courses. Everyone bought their own books and we were to take notes on lectures every day. Exams were held often. To add to my potpourri of confusion, I was told that I was being watched because I was a Mormon—the only one in the entire school. I felt that I was stuck in a spot, although not necessarily a bad one. I could make it good or bad depending on one thing—my attitude.
I had all kinds of good advice from the missionaries and others on just what I should say and do, but when that first dreaded day of school arrived, I forgot it all and barely made it home and through the front door before I broke down and wailed as if my heart were broken. There sat mom hurting too, but at least she was there for me. We cried together as I explained, “Mom, the kids are so different. I can’t understand the teachers.” The teachers spoke with a strong southern accent, and I found myself writing notes from their lectures that weren’t anything near what they actually said. I hadn’t quite mastered the language yet.
“Oh,” I sobbed, “besides that, today I was one minute late for my English class. When I finally found the room, my teacher made me stand up in front of everyone and explain why I was late.” At first mom looked at me, attempting to give me some motherly consolation, but then we both started to laugh. Mom and usually dad were always there to listen as I unfolded the happenings of the day, and we found that laughing was a lot more fun than crying. Things did get better.
As I started the school year, I made some promises to my Heavenly Father. The memory of a special blessing given to us by President Ezra Taft Benson just before we came into the mission field helped me to set my goals. I knew if I did all I could to be a good example and symbol of the Church for Him that He would send special opportunities to me.
I found myself, miraculously, a member of a new madrigal singing group, a member of the chamber singers, and of the acappella choir at school. I also found great friends in my choir director and drama director. I gained many new friends as I participated in two dramatic productions that year. Getting into these activities wasn’t all my idea. I had a little mother behind me all the way, encouraging me to get involved.
Slowly but surely, I gained respect from my friends and teachers, and I almost welcomed all the teasing about being a Mormon. It wasn’t unusual at all to have someone come into my first period class waving an article they had found on the Mormon Tabernacle Choir or on the Church’s stand on abortion.
Everyone seemed interested in the Mormons, and even though they would kid me a lot, I think they were impressed that a group of people could stick to their guns and pass up liquor and tea and coffee, not just once in a while, but all the time. Defending the Church wasn’t hard anymore. It was kind of fun. Who would be up to bat next, and whose hits could I catch?
The best opportunity I had defending the Church was when I became involved with the Junior Miss Pageant as a contestant for Capitol City’s Junior Miss. Many of the senior girls were trying out, and I decided to go for it, too.
Once I was picked as one of the 20 contestants, there were dances to learn, a short course on modeling, a talent number to prepare, and studying to do for a personal interview with the judges. It was great. Twenty girls from different schools learning together and having fun and not a Mormon except me in the bunch. Excitement began to mount as the pageant drew near. Our interviews were scheduled the afternoon of the pageant.
Finally, it was my turn, and I nervously walked up the long flight of stairs to the room where the five judges awaited. At first they just visited with me. Then an older, quiet man began asking questions about my religion—tough questions. It took me back for a moment. Then I got hold of myself and answered the best way I knew how. The words flowed freely, and I felt as if my eyes were relaying the message as well as my words. I knew I received lots of extra help from above that day. What I said must have satisfied the judges because that night number 10 was crowned Capitol City’s Junior Miss—I was number 10!
As friends and mom and dad crowded around and hugged me, my mind reflected back to the hateful feelings I had felt at first after reading “the call.” Now in my heart I thanked Heavenly Father for giving me the chance. I felt so happy—happy for wonderful friends who accepted me with all kinds of southern hospitality and for friends at home who kept reassuring and encouraging me with their love. I was happy for a wonderful family like my sisters who received calls from a bawling baby sister and always ended up making her laugh. Most of all I was happy for a dad and mom who stood by through it all and guided me with all their love.
What happened to that year I was so afraid of? I shudder to think of missing my year at Prep. There was, however, a constant concern in my heart. What more can I do to let everyone know that the Church is true? A Book of Mormon with my personal testimony written in the front to each of my teachers helped satisfy that unrest. Each one promised to read that precious book.
I am now so thankful that I listened to my wonderful family and accepted the challenge of the mission field. It means so much to me to have become a part of my dad’s special calling. I grew up a lot and learned many important lessons through my experiences in Mississippi. Things that make us grow never are easy, and now when I look back, I can’t really remember the rough times. I only remember the great ones.
All the friendships I made in Mississippi continue to grow sweeter as time passes, and maybe someday some of the seeds planted there will flourish. I guess most of all I learned how to totally rely on my Heavenly Father. This lesson will stay with me not only for today but forever.

It is July 1984. The men’s gymnastics all-around competition of the Los Angeles Olympics is in its final round. Li Ning, the Chinese gymnast, has just completed a near-perfect routine on the horizontal bar with a score of 9.85 out of 10. That means the next—and final—competitor, a young American from Los Angeles, must score even higher to win the gold medal.
Peter Vidmar quietly rubs chalk on his hands, takes a deep breath, and walks onto the mat. He thinks of the World Cup meet in Zagreb, Yugoslavia, where Li Ning beat him in the horizontal bar and the all-around. Then he thinks of the first time he, Peter, ever received a perfect score of 10. The event was the horizontal bar. And at the meet, in Saarbrücken, West Germany, he won four gold medals.
Another deep breath. There’s not time now to think of the past. Nothing to think of but the routine. Concentrate! He signals his readiness to the officials.
Back uprise, free hip circle, California hop, front Stalder, into a giant swing. The fluid, nonstop circling revolves around the wooden bar. Hecht half turn, straddle regrasp, immediate flyaway with half turn regress, kip change, another giant swing to build momentum. Drop to a dislocate, hit an immediate giant, now the straddle front flip and recatch. There’s electricity in the audience! Kip change, giant, pirouette, another giant. Don’t slip on the Stalder! Two more giants now, nice and big and easy. A smooth arch into a half-in, half-out layout. Come on, Peter! Stick the landing!
His feet plant deep in the cushioning mat and momentum almost topples him forward. But he stands firm, then stretches his arms out wide. A smile as big as the world stretches across his face. And the crowd—the crowd goes crazy! “Vidmar! Vidmar! Vidmar!” the fans are shouting. The score is posted: 9.9! Vidmar wins the gold medal for the USA!

Camp #175 sits on the shores of Lake Allatoona in northern Georgia. Upon arriving there, the Scouts’ first order of business was to construct a fort, similar to those Moroni designed, as described in the Book of Mormon (see Alma 49). Before camp, leaders and young men chopped and cut timber. Eight trailer loads of timber were then hauled into camp. Then on the first day of camp, the work of building the fort began.
The boys lashed together tall timbers with rope. Soon, the trenches around the fort took shape. It was a rainy week in Georgia, but the men and boys worked 4 or 5 hours a day, and sometimes 10, in the mud and rain to finish the fort in three days.
“During the first days of camp when the fort was being built, I would walk by it and see boys working on it, even during their free time. They were determined to get it done!” says Brett Cannon, first counselor in the stake Young Men presidency.
“Building the fort helped me get a better understanding of what it was like when the stripling warriors lived,” says Andrew Carter, a priest in the Mars Hill Ward.
Bryon Cheney, a priest from the Lost Mountain Ward, also worked many hours on the fort. He said, “Doing the physical labor of building the fort made me realize how much the stripling warriors had to go through. It definitely made me want to be like them. They were not only physically strong, but spiritually strong.”

The Primary has played an important part in helping to bring many people into the Church in Puerto Rico. In 1964 a family moved to Ponce, Puerto Rico. Because there was no organized branch in this city, the family held services in their own home, including a Home Primary for the three children. Several other children started attending this Primary. Because they did, these children and also their parents were baptized. This was the beginning of a branch in Ponce.

One special moment for the choir occurred December 28 during a rehearsal at the Jerusalem Center, the first rehearsal with David Shallon, director of the Jerusalem Symphony Orchestra. The choir sat facing the draped front wall of glass in the auditorium, and Mr. Shallon had his back to the windows as he worked with the choir. Partway through the rehearsal, someone pulled open the drapes, giving the choir a view of the old city in the daylight. As Mr. Shallon turned to look, he gave an audible gasp and paused for a moment with his hands together under his chin as he and the choir absorbed the wondrous view. It was a stirring moment for both choir and director.

Most people wouldn’t have thought 1853 was the best year for the Saints to break ground for an extensive building project. After all, people were still arriving in the Salt Lake Valley, and most of them didn’t bring much with them. One anonymous brother described his situation like this: “I walked the morning the ground was broken for the foundation of the Temple. … I went through frozen mud and slush with my feet tied up in rags. I had on a pair of pants made out of my wife’s skirt—a thin Scotch plaid; also a thin calico shirt and a straw hat. These were all the clothes I had. It was go that way or stay at home. … I was not alone in poverty. … There were many who were fixed as badly as I was.”

But the Lord’s house needed to be built. Later that day, John D. McAllister described the following event:
“The ground being frozen, President Heber C. Kimball commenced breaking the ground with a pick. … President Young took out the first turf. … While taking it out [a] silver dollar was flung from someone in the congregation which struck in the hole. Brother Kimball said that was an omen that we should have plenty of money to build the Temple.”

Most of all, I think eternal marriage cannot be achieved without a commitment to make it work. Most of what I know about this I have learned from my companion. We have been married for almost 47 years now. From the beginning she knew what kind of marriage she wanted.
We started as poor college students, but her vision for our marriage was exemplified by a set of silverware. As is common today, when we married she registered with a local department store. Instead of listing all the pots and pans and appliances we needed and hoped to receive, she chose another course. She asked for silverware. She chose a pattern and the number of place settings and listed knives, forks, and spoons on the wedding registry and nothing else. No towels, no toasters, no television—just knives, forks, and spoons.
The wedding came and went. Our friends and our parents’ friends gave gifts. We departed for a brief honeymoon and decided to open the presents when we returned. When we did so, we were shocked. There was not a single knife or fork in the lot. We joked about it and went on with our lives.
Two children came along while we were in law school. We had no money to spare. But when my wife worked as a part-time election judge or when someone gave her a few dollars for her birthday, she would quietly set it aside, and when she had enough she would go to town to buy a fork or a spoon. It took us several years to accumulate enough pieces to use them. When we finally had service for four, we began to invite some of our friends for dinner.
Before they came, we would have a little discussion in the kitchen. Which utensils would we use, the battered and mismatched stainless or the special silverware? In those early days I would often vote for the stainless. It was easier. You could just throw it in the dishwasher after the meal, and it took care of itself. The silver, on the other hand, was a lot of work. My wife had it hidden away under the bed where it could not be found easily by a burglar. She had insisted that I buy a tarnish-free cloth to wrap it in. Each piece was in a separate pocket, and it was no easy task to assemble all the pieces. When the silver was used, it had to be hand washed and dried so that it would not spot, and put back in the pockets so it would not tarnish, and wrapped up and carefully hidden again so it would not get stolen. If any tarnish was discovered, I was sent to buy silver polish, and together we carefully rubbed the stains away.
Over the years we added to the set, and I watched with amazement how she cared for the silver. My wife was never one to get angry easily. However, I remember the day when one of our children somehow got hold of one of the silver forks and wanted to use it to dig up the backyard. That attempt was met with a fiery glare and a warning not to even think about it—ever!
I noticed that the silverware never went to the many ward dinners she cooked or never accompanied the many meals she made and sent to others who were sick or needy. It never went on picnics and never went camping. In fact it never went anywhere; and, as time went by, it didn’t even come to the table very often. Some of our friends were weighed in the balance, found wanting, and didn’t even know it. They got the stainless when they came to dinner.
The time came when we were called to go on a mission. I arrived home one day and was told that I had to rent a safe-deposit box for the silver. She didn’t want to take it with us. She didn’t want to leave it behind. And she didn’t want to lose it.
For years I thought she was just a little bit eccentric, and then one day I realized that she had known for a long time something that I was just beginning to understand. If you want something to last forever, you treat it differently. You shield it and protect it. You never abuse it. You don’t expose it to the elements. You don’t make it common or ordinary. If it ever becomes tarnished, you lovingly polish it until it gleams like new. It becomes special because you have made it so, and it grows more beautiful and precious as time goes by.

At a press conference following the announcement of his call on October 6, President Eyring recalled being invited into President Faust’s office shortly after being called to the Quorum of the Twelve Apostles on April 1, 1995. Instead of offering expected encouragement, President Faust pointed heavenward, smiled, and said, “Don’t talk to me. Talk to Him.” President Eyring explained, “Rather than trying to solve all my problems, he sent me to God. He had that gift of being very sensitive and kind—the dearest friend and the best mentor you could have.”

Everyone needs to be home taught—but at sea? It was a misty Saturday evening. The guided-missile frigate USS William H. Standley was anchored in Golfe-Juan Harbor located between Cannes and Nice, France—a port commonly frequented by U.S. naval ships during their extended Mediterranean deployments.
Aboard the Standley, Navy Chaplain Thomas Pocock was expecting nothing unusual that evening—a little reading; perhaps he’d write a letter or two. Then he heard his name over the ship’s loudspeaker system: “Chaplain Pocock, call the quarterdeck!”
He called immediately and was informed by the messenger-of-the-watch: “There are three sailors from the USS Franklin D. Roosevelt here to see you. Should I escort them to your stateroom?”
Before the chaplain remembered who he knew on the FDR, he opened the door to three Mormon sailors. The leader announced, “We’ve come to home-teach you, Chaplain.”
Then the largest of the three put his arm around the chaplain and said, “We love you, brother.”
During the next three hours all felt the meaning of the scripture, “For where two or three are gathered together in my name, there am I in the midst of them.”
Each visitor recounted his experiences in the Church, in the service, and in his role of sailor-missionary.
Chaplain Pocock knew one of the men. Bill Woodson was an old friend who had been baptized in June of 1970 while stationed at the Naval Air Station Memphis, in Millington, Tennessee.
The other two sailors were almost as new in the Church as Bill. Paul Quiring, the group leader, was baptized in November of 1969 while stationed in Vallejo, California. He had been introduced to the gospel at the Naval Training Center (boot camp) in San Diego.
The third man, Dave Kellogg, was baptized in May of 1970 while stationed at the Naval Station, Key West, Florida. Dave was the second counselor in the LDS group aboard the carrier as well as the priesthood advisor and instructor.
As his friends rose to leave, tears ran down the chaplain’s cheeks. What a thrill to know that three sailor converts, with a total of less than nine years membership in the Church among them, cared enough to deliver a gospel message on the high seas.

The Prophet Joseph Smith knew his life was in danger. Angry mobs had followed him everywhere, threatening his life and the lives of his family. Then in the fall of 1838 he had been arrested again in Far West, Missouri.
As he was tied and pushed into a canvas-covered wagon, he asked for the privilege of saying good-bye to his mother, Lucy Mack Smith, who tearfully watched him being taken away. The officers refused to let the Prophet out of the wagon, so he called out to his mother to come closer. Searching frantically, Joseph found a rip in the canvas and reached out to touch his mother’s hand for one last good-bye. Just touching her hand seemed to be important to him as the wagon quickly pulled away and Joseph Smith was taken to the Liberty Jail. There he was confined to a dark, crowded dungeon for six months.

When Lucy* and I were little, we were good friends and played together often. As time passed it became harder and harder to get along with her. She was often negative and critical of me. It seemed like she really enjoyed stirring up trouble among our friends, and there were lots of hurt feelings. I decided I didn’t want to be around her anymore, and we stopped talking to each other. I felt really uncomfortable each time I passed her in the halls at school.
This past year as I became a Beehive and began to study about divine nature, individual worth, and good works, Lucy started coming to my mind. I decided I should forgive her for the way she’d acted and the things she’d said and done.
I started small by just saying hi to Lucy in the hallways when we passed each other. After doing this for a few weeks, I felt I was ready for the next step. I called Lucy and asked her if she’d like to go to the temple with me early in the morning to do baptisms. She was excited and said she’d love to go. We had a great morning at the temple and going out for breakfast!
I’ve found that as I’ve done my part to forgive Lucy, Heavenly Father has changed my heart and blessed me with ideas on how I can strengthen our friendship again, and I’m happy, because I know that by forgiving her, I’m following my Savior.

The hardwood shook to the happy stomping as the boys’ wall swept the girls’ wall into the dance, ending all thought of wallflowers and wallweeds in a magical flash of music.
Cold February moonlight sparkled between pine shadows on the snow outside the rustic dance hall, but inside Hot August reigned as the Mormon dance band by that name made people’s feet itch. The pine trees outside seemed to sway with the rhythm, as happy, well-groomed young men and women all over the floor told a story with their smiles. They had lived the kind of lives that allowed them to meet life with joy, never looking over their shoulders. They were savoring a sweet present unmarred by the past.
The air in Denver, Colorado, is clean and almost telescopic in its clarity, a fitting home for an outstanding group of young Latter-day Saints who, thanks to the gospel, can literally “see forever.” Scattered two or three to a high school, these young men and women are very much in the world, and in order to avoid being of it, they must constantly and steadfastly say no to many things. But they get together often, because whenever they can find a wholesome activity, they lead the world in giving an exuberant, roof-rattling yes! Last February their yes took them into the Rocky Mountains on what they called a winter retreat.
The activity was well named, because winter had retreated deep into the Rockies, pursued by one of the driest years on record. Where snow drifts were normally overhead, they were now underfoot, but the group overtook the elusive white stuff at Snow Mountain Ranch, a YMCA camp about 90 miles out of and up from Denver, and gave it a pounding it will never forget.
The youth of the Denver Colorado Stake met in the afternoon at their stake center, and after a prayer, boarded Greyhound buses. The buses rolled quietly along the freeway for a while through old mining towns, but then they suddenly dropped their tails and soared like eagles on a thermal, back and forth up the face of the solemn old Rockies. At the end of every switchback it was hard to believe how high they were above where they had been seconds before. The night was fueled on song—everything from “Who Are These Children?” to “Granny’s in the Cellar.” There was time for pondering some profound questions too. These young gospel scholars may not know, like their Medieval counterparts, how many angels can dance on the head of a pin, but they can tell you with some authority how many young Latter-day Saints can fit on one Greyhound bus seat.
They could tell you some more important things too. One of the young men spoke of President Kimball’s visit to Denver to preside over a solemn assembly in the stake center. This young man had gone early to the center just to see a living prophet as he entered the building.
“I was amazed,” he said. “When President Kimball walked from his car to the building, people just kept driving on by and walking down the sidewalk without even a second glance. They didn’t know who was among them.”
The young Latter-day Saints knew, however, even if most people in Denver didn’t. These young men and women have a great love for their leaders, including the bishoprics and other officers in their own wards.
A sky-high experience was waiting for them at the 10,000-foot camp. They had been scheduled to stay in some dormitories resembling cut-rate bomb shelters, but on arrival they discovered that the camp manager had made special arrangements for them to stay in the nicest accommodations, a lodge that boasted a huge lounge with a fireplace, and comfortable, carpeted rooms. He explained that he had been so impressed with the last group of Mormons to stay at the camp that he knew he could trust LDS youth with the best. The nameless Mormon group who paved the way for this happy surprise will never know the impression they made, but these young people from the Denver area were grateful for their example.
Example is something they know a lot about, because examples are what they have to be at all times. “People expect so much more of you when they know you’re Mormon,” one girl said. “We have to be really strong to live up to our reputation.”
Another young lady said, “I know a lot of guys at school, and you can always tell the active Mormons. They look different. They talk differently. They act differently. They are a lot more concerned and caring about people. They are so much more friendly. They not only don’t do things to hurt people, but they go out of their way not to. They’re not thinking of themselves all the time. Their standards are so much higher. They still have fun, but you can tell that they’re doing what they know is right.”
One young man added, “Once a friend asked me, ‘You can’t drink, you can’t smoke, and you can’t do all those other things. What do you do for fun?’ and I told him, ‘I live! I’m alive and healthy, and I don’t need all that stuff.’”
By constantly living their religion in spite of numerous temptations, they have interested many of their friends in the Church, and as a result some of them have joined.
After checking into their rooms that night (the young men on one floor, the young women on another), the group walked through the moonlight and stillness to the dance hall where Hot August led them in wearing off some shoe leather. When the last dance had ended, the group met in the lounge to sing songs, watch the fire flicker, and eat popcorn. As they sat singing, they could see the snowy hill slanting past their picture window, the cold night washed in moonlight. The scene shimmered like a decanter of distilled Christmas.
Sleep was scheduled next, but it turned out to be a whole new style of sleep, consisting of a lot of radio music, laughing, and visiting with friends. If some of these young people had been around when the English language was being formed, the word sleep might never have been invented.
The next day dawned very cold, and the group began early by standing in line in the snow for what seemed like hours waiting their turn in the cafeteria line, an experience they enjoyed twice more during the day. Fortunately, getting up early was second nature to these young yes-sayers. Every weekday morning most of them start letting their lights shine about 4:30, when the rest of their neighborhoods are dark and silent. At 6:00 they attend early-morning seminary, their favorite class of the day. One of them said: “You’ve got to have a balance. All day long you’re bucking temptation; you’re bucking the world, and if you can start your day with the spiritual uplift of seminary, you feel that you can make it through the day. It gives you the extra momentum you need to get through. Whenever you get down during the day, you can remember what you learned in seminary that morning.”
Between meals the day was spent in several forms of Mormon madness. One was the Wonderful One-Man Plus Team Freestyle Two-Tube Ice-Eating Relays. Theoretically, one man on each team was inserted into the holes of two inflated innertubes, which were then rolled by the team to the end of the skating ice and back again. In reality, once inside the tubes, the man was often grasped by a glove or a boot and dragged unceremoniously over the course in a pretzel-puzzle of man, tube, and flying ice.
While the teams were busy pushing and pulling their hapless tube-jockeys toward the finish line, the spectators took part in a spontaneous Alice in Wonderland sort of ritual that consisted of standing on the sidelines heaving huge snowballs at the contestants as they passed. In between heats the genteel crowd threw snowballs at each other. When the races were over, this pastime degenerated slightly into a general free-for-all snowball fight. Interspersed among these rather formal events, volunteers from the group did freestyle slides on the slippery ice, a hair-raising and bump-raising crowd pleaser.
For a rest there was roller skating at the camp rink and tubing on a kamikaze run about the width of a yawn and a stretch. Hewn out of the thick timber, this chute of packed snow resembled a pinball machine as the riders caromed off mattress-and-haybale-protected trees. They came snaking down in chains of people-heaped tubes, spraying snow and sometimes exploding into tumbles of human snowbanks.
After drying out and warming up that evening, the group listened quietly as three of their bishops and a member of the stake presidency spoke to them of the joy that comes from wholehearted devotion to the gospel. Afterwards, young men and women stood to bear their own testimonies, sometimes speaking frankly of the wrestle they had had with life, and of how the gospel helped them to conquer—sometimes simply of the joy that comes from knowing something so important so surely. They all spoke of their love for one another.
“I have a lot of nonmember friends at school,” one of them said, “and their lives are so different from mine because they don’t know where they’re going, because they haven’t been taught. They’re not aiming for anything. They have no goals. I know what want to do with my life. I know where I’m going.”
As the buses glided down the mountains, back to the mile-high city of Denver, the young people knew they were going back to a world of very real conflicts where they would still have to say no many times to preserve their standards. But they also knew, and everyone with them knew, that whenever the Lord needed someone to vote yes, their voices would be among the happiest and the loudest.

The family settled on Leman Copley’s land near Painesville, Ohio, and became the first people in the Church in this dispensation to try to live an economic cooperative order. (See D&C 48; D&C 51.) But Leman Copley soon withdrew his land and ordered the Saints off. Father Knight wrote, “We sold out what we could but Copley took the advantage of us and we could not get any thing for what we had done.” Newel Knight asked the Prophet for counsel, and in response Joseph Smith received a revelation directing the Knight clan to move once again, this time to Missouri. (See D&C 54.)