Gospel Story Finder

One of these enduring frontierswomen, Lucy Hannah White Flake 1 received her basic education in the home from her schoolteacher mother. The eldest of eight children, she also assumed many responsibilities in caring for the younger children. Lucy was baptized in the Missouri River at a time when the ice had to be broken to perform the ordinance. Then, along with her parents, she walked every step of the way from the Missouri River to the Valley of the Great Salt Lake, arriving there in August 1850.

Lucy spent her childhood in Cedar City, Utah. There, at the age of sixteen, she met William Jordan Flake, and they were married in 1858.

After years of hard work and many disappointments, William found a ranch he could buy in what is now called Snowflake, Arizona. There the Flakes lived in a four-room adobe dwelling called the “White House.” For many years this house served as a courthouse, post office, meetinghouse, and school. Lucy eventually bore thirteen children—nine sons and four daughters—five of whom died in childhood.

Sister Flake made her life tolerable by her many religious activities and by the pleasure of doing for her family. She was an officer and teacher in the Primary, Sunday School, and religion class, and had been stake president of the Primary for five years at the time of her death in 1900 at the age of fifty-eight. Among the activities that she chronicled one spring were whitewashing her home; gardening and irrigating; gleaning wool from carcasses along the trail over which sheepmen were, by this time, making a seasonal circuit to and from the Salt River Valley, and picking, washing, and cording it to make a mattress; sewing, including making underwear, shirts, and carpet rags; tending her grandchildren; and feeding her husband and growing children. On one occasion she set down in simple detail her morning tasks, which were typical of pioneer women generally:

“I will just write my morning chores. Get up, turn out my chickens, draw a pail of water, water hot beds, make a fire, put potatoes to cook, brush and sweep half inch of dust off floor … , feed three litters of chickens, then mix biscuits, get breakfast, milk besides work in the house, and this morning had to go half mile after calves. This is the way of life on the farm. …”2

Last January, seven-year-old Sailor Gutzler and her family were flying from Florida to Illinois in a private airplane. Sailor’s father was at the controls. Just after nightfall, the aircraft developed mechanical problems and crashed in the pitch-dark hills of Kentucky, upside down in very rough terrain. Everyone but Sailor died in the accident. Her wrist was broken in the crash. She suffered cuts and scrapes and had lost her shoes. The temperature was 38 degrees Fahrenheit (or 3 degrees Celsius)—it was a cold, rainy Kentucky winter’s night—and Sailor was wearing only shorts, a T-shirt, and one sock.
She cried out for her mother and father, but no one answered. Summoning every ounce of courage, she set off barefoot across the countryside in search of help, wading through creeks, crossing ditches, and braving blackberry briars. From the top of one small hill, Sailor spotted a light in the distance, about a mile away. Stumbling through the darkness and brush toward that light, she eventually arrived at the home of a kind man she had never met before who sprang to her care. Sailor was safe. She would soon be taken to a hospital and helped on her way to recovery.
Sailor survived because she saw a light in the distance and fought her way to it—notwithstanding the wild countryside, the depth of the tragedy she faced, and the injuries she had sustained. It is hard to imagine how Sailor managed to do what she did that night. But what we do know is that she recognized in the light of that distant house a chance for rescue. There was hope. She took courage in the fact that no matter how bad things were, her rescue would be found in that light.
After the crash, Sailor had a choice. She could have chosen to stay by the airplane in the dark, alone and afraid. But there was a long night ahead, and it was just going to get colder. She chose another way. Sailor climbed up a hill, and there she saw a light on the horizon.
Gradually, as she made her way through the night toward the light, it grew brighter. Still, there must have been times when she could not see it. Perhaps it went out of view when she was in a ravine or behind trees or bushes, but she pressed on. Whenever she could see the light, Sailor had evidence that she was on the right path. She did not yet know precisely what that light was, but she kept walking toward it based on what she knew, trusting and hoping that she would see it again if she kept moving in the right direction. By so doing, she may have saved her life.
Just as Sailor had to believe that she would find safety in that distant light, so we too must choose to open our hearts to the divine reality of the Savior—to His eternal light and His healing mercy. Prophets across the ages have encouraged us and even implored us to believe in Christ. Their exhortations reflect a fundamental fact: God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. We are the ones who must choose to embrace those spiritual invitations, electing to see with inward eyes the spiritual light with which He calls us. The decision to believe is the most important choice we ever make. It shapes all our other decisions.
Sailor could not know at first if what she was doing as she pushed her way through the underbrush would actually work. She was lost and injured; it was dark and cold. But she left the crash site and ventured out in hope of rescue, crawling and scraping her way forward until she saw a light in the distance. Once she had seen it, she did her best to move toward it, remembering what she had seen.

When Meliton arrived in Salt Lake, he ran into a problem. He could read English but had never spoken it. He couldn’t communicate with anyone! But he decided that if he couldn’t talk to people, he would get their attention another way. Meliton put on his Spanish Army uniform and marched up and down the city streets. Just as he hoped, many people noticed him! Finally he was spotted by a member of the Church named Brother Blanchard, a university professor who spoke Spanish. Brother Blanchard helped Meliton get settled in Salt Lake and taught him the gospel. Soon Meliton was baptized.

“We think Australia is the greatest!” said Bill Foggle as he and the other young Latter-day Saints rushed to explain some of the unique and unusual facts about their homeland and its inhabitants.
Young Latter-day Saints in Sydney often meet together to do service projects, work on the local Church welfare farms, participate in sports, and see the sights of their fair city. On this Saturday the young people met at the famous Sydney Opera House, then took the ferryboat across the harbour to Taronga Zoo, where they laughed at the animals’ antics and lunched on meat pies and chips.
From the zoo, the young people caught another boat ride back to the Rocks area on the western shore of Sydney Cove. Here they caught a glimpse of the very early colonial life of the city. After a walk under the bridge and a stop at the Argyle Center to see some aboriginal art and shops featuring Australian sheepskins, pottery, and needlework, the day was gone. Bill and his friends had to hustle back to the opera house parking lot where everyone said their good-byes and ta-ta’s and went their separate ways for home.

One winter evening when I was about five or six years old, my father took me for a walk downtown. This was during the depression, when jobs were few and many homeless, hungry people were on the streets. My father and I were looking at all the store windows as we walked, and soon we found ourselves standing in front of the window of a sporting goods store. It was full of bright things that would catch every boy’s fancy—things like fishing lures and pocketknives for whittling.
A shabbily dressed boy was standing near us, looking longingly into the window. I didn’t pay much attention to him, but my father went over and spoke with him briefly, then put his hand on his shoulder and led him inside the store. I watched as he took the boy to a showcase of pocketknives, told him to pick one out, then paid the shopkeeper for the knife.
I didn’t get a pocketknife that day, but I did get a lesson. At the time, I felt let down, as a little boy would feel when the gift he thinks is his goes to someone else. But as my father and I walked away from the store, he said, “You have me. He doesn’t have anybody.” Later I realized how generous and how sensitive to the needs of others my father was.

It’s part of the Soviet Union now, the village in Karelia where I spent my childhood. The Russians annexed it, along with the rest of the Karelian region, after the two countries fought a war in 1939–40. But when I was young, the land of lakes, marshes, streams, cold weather, and hills was part of Finland. And that meant it was a land of skiing and of ski races.
Each February, when the worst of the winter chill was over, the townsfolk would break free from hibernation and gather at a large sand pit on the outskirts of the village. The sand pit was the site for the finish line of the cross-country competition, and for good reasons. For one thing, the hole torn from the side of the hill by summertime construction workers was large enough not only for the finish line, but for a food stand as well. On race day, the air was rich with the aroma of gooey, steaming meat pies and sausages. For another thing, the snow-covered sides of the sand pit formed a natural amphitheater. Standing around its sides and rim, spectators could clearly view the final stretch of the course, and the entire town knew who the victor was the moment he crossed the line.
There were many preparations for the contest. Race officials tied blue paper armbands on some of the older children, authorizing them to monitor crowds and keep competition lanes uncluttered. Trails were marked for the different events—courses of short duration for younger children, longer ones for older children; separate trails for male and female teenagers and for men and women; and even a grandpa trail for the older folks, who always did themselves proud in their own special race. Each group followed its own path, clearly marked by colored paper streamers. But the biggest event of all was the men’s 30-kilometer race. The winner was the star of the village for a year, the man who had proved what he was made of. Many a quiet farmer, shoemaker, or storekeeper imagined himself gliding past his neighbors and on to victory.
As children, though, we had a hero of our own. We called him Tappi-Eiska. He was the smallest and shortest possible full-grown man without being a midget. He was also the nicest, funnest person we knew outside our family circles. Maybe his shortness helped us relate to him, because we could look at him eye-to-eye. Maybe we understood the straggles he’d been through because of his size. “Eiska” is probably a shortened form of Einari, which could have been his true first name. But “Tappi,” in Finnish, means “stump” or “shortie,” and it might well be that originally the nickname was intended as an insult. It didn’t matter to us children. He was our candidate for skier of the year.
The problem was, Tappi-Eiska wasn’t much of a skier. The first year he raced in the men’s division was a fiasco. The men had to go around a ten-kilometer course three times, and when the winner came in, Tappi-Eiska was just finishing his first lap. By the time Tappi did finish, the other skiers were all in the sauna or on the way home. Only a few disappointed children waited for their tired friend at the finish line.
The rest of that winter and all of the next one, Tappi-Eiska spent every spare minute skiing on that trail. In the summer he swam and rowed a big army boat around in the Vuoksi River. He didn’t grow taller, but he did grow muscular. We children were excited, certain that all those muscles and all that practice would make him a winner at last. We thought a man should win just because he was nice. It always happened that way in the movies.
But Tappi-Eiska didn’t win that year, either. This time, he crossed the line with the last group of skiers. At least he wasn’t hours behind, and some other people besides us saw him complete the race. We figured his legs were just too short to compete with the big guys. Maybe he’d even give up now.
But during the next year, Tappi-Eiska showed us what the Finnish word sisu means. In English, it translates as determination or spunk. And that’s what this man had. He went on training and training and training. By the time of the next ski contest, we knew Tappi would win. Of course, we had felt that way every year, but this time it seemed possible all over again.
The striding skiers kicked up snow as they raced into the forest. Through one lap, through two, and back into the forest again. When we knew they would be coming into sight, some of us, on skis ourselves, moved out from the sand hole to meet the winner, sure that it would be our hero.
We waited in the cold. The trees were white with frost. Smoke from the few visible chimneys stretched straight up in gray ribbons. Our cheeks were red. But then, suddenly, we were warm all over! Emerging from the edge of the forest was the shortest man in town, now the biggest man in town—Tappi-Eiska! He was ahead of everyone else—everyone! Even the adults rose to their feet to cheer him on.
He came to the hill. We could see his short legs pumping so fast we could hardly focus on them. Then behind him came another man, a huge, lumbering giant! I’m sure many of us wished inside that somehow this long-legged pest would trip or break a ski, anything to keep him from passing. But as the two neared the top of the sand hole, the larger skier slipped past and crossed the line first.
How often in the years since then have I felt sorry for the man who came in first. Few of us cheered the victor. But when Tappi-Eiska crossed that line, bedlam broke loose. We followed him on our skis down into the pit, and no older children with blue armbands could have stopped us. We mobbed around Tappi-Eiska, then threw him into the air, skis and all. Many townspeople, who knew of Tappi’s struggles, joined us. Some were weeping openly. We completely forgot that he had come in second, not first. This stubbornly determined little man had shown us the value of not giving up and had become the hero of my childhood.
That was 1938. The war came the next year and took many things away. There were no ski contests. I never got my chance to be one of the older children wearing a blue armband and monitoring the crowd. And Tappi-Eiska never got another chance to prove he could cross the finish line first. But for me, and for the others, he would never have to. He had already proved he was a true winner in every sense of the word.

After reading the Old Testament several years ago, I gained an interest in its teachings, especially the writings of Isaiah, and continued to study it. In 2010, I found myself seated on a flight next to a Jewish rabbi. I started a conversation by asking him about some passages in Isaiah. As our conversation progressed, we discussed the importance of priesthood authority as understood in the Old Testament.
The rabbi asked me where members of my church get their priesthood authority. I seized the opportunity to tell him about Joseph Smith’s First Vision and the restoration of the Aaronic and Melchizedek Priesthoods. We discussed the translation of the Book of Mormon and its purpose as “Another Testament of Jesus Christ.”
The rabbi was intrigued. He asked how old Joseph was when he had the First Vision. When I told him Joseph was 14, about the same age as Samuel of the Old Testament, he replied that many prophets were called in their youth. He said it was consistent that God would call Joseph Smith in his teen years.
I opened my scriptures, and together we read the testimonies of the Three and Eight Witnesses. I told him that several of the witnesses had left the Church but that none ever denied having seen the golden plates.
“How could they leave the Church after seeing an angel and the plates?” he asked.
“I remember that the children of Israel built a golden calf shortly after witnessing the parting of the Red Sea,” I replied.
He turned to 1 Nephi and began to read. He stopped and said, “This text is Hebrew.”
He then explained why the text appeared to be an English translation of Hebrew. I told him the book was written by a tribe of Israel. I cited Ezekiel 37:15–20, which speaks of the stick of Judah and the stick of Joseph. We agreed that the stick of Judah represents the Bible, and I explained that the stick of Joseph is the Book of Mormon.
After our three-hour conversation the rabbi expressed an interest in obtaining a copy of the Book of Mormon. When I returned home, I sent him a copy personalized with my written testimony. I am thankful that my efforts to study the Old Testament had prepared me to discuss the scriptures and share my testimony with my new friend, a rabbi.

For Bernardo and Leonides Obedoza of General Santos, going to the temple in faraway Manila seemed impossible. But like the merchant man who went and sold all he had to buy one pearl of great price (see Matthew 13:45–46), this couple decided to sell their house to pay for the trip so that they and their children could be sealed as an eternal family. After they sold their home and most of their possessions, they managed to scrape together the exact amount to pay the boat fare to Manila for their family of nine. Leonides was worried because they would have no home to return to. But Bernardo assured her that the Lord would provide. They were sealed as a family for time and all eternity in the temple in 1985. It was worth every sacrifice they had made, for in the temple they found joy incomparable—their priceless pearl. And true to Bernardo’s words, the Lord did provide. On their return from Manila, kind acquaintances gave them places to stay. Their children completed their schooling, and the family eventually acquired their own home in a new location.

A few summers ago our family visited Catalina Island just off the coast near Los Angeles. While there we visited the excellent aviary, which has the most interesting collection of birds I have ever seen. But even though the birds were fascinating, the most important part of the visit for me was the acquaintance I made with a man whom I shall never forget. He told me something that still lingers vividly in my memory, even though this must have been ten years ago.

He worked at the aviary. I first noticed him as he was feeding the birds in the cages. He seemed to know each bird individually, calling them by name and chatting with them as though they were children gathered around him. It was easily apparent that he loved every bird in the place, and the birds seemed to feel the same way about him. After he had finished his feeding chores, I felt compelled to talk to him for a moment.

“It was interesting to watch you feed the birds,” I said. “It’s easy to see that you enjoy your work here.”

“Yes sir, I enjoy it here more than I can tell you. In fact, I can’t think of a single person I would trade places with—none of the movie stars, none of the bankers or lawyers, none of the merchants, none of the presidents, premiers, or kings. I like it right here, and I like what I’m doing.” We chatted a few minutes longer. Then he said, “You know, mister, there is one important thing I’ve discovered in life—at least as far as I personally am concerned. It’s this: If you like what you do, and if you’re doing something that is really worthwhile, and if you do the best job you can do, then, brother, you’ve got it made!”

Achieving the Eagle award before the age of 13 is only one of the goals David Nielsen of the Orem 63rd Ward, Orem Utah South Stake, has set and fulfilled. In addition, he has earned all of the Boy Scout skill awards, 53 merit badges, his Trail to the Duty to God award, the Boy Scout Conservation award, the Presidential Physical Fitness award, and two citations in the American Red Cross Basic Life Support Course in cardio-pulmonary resuscitation. He earned the Boy Scout Lifeguard award (which included swimming a half mile) while his arm was in a cast. He also made two 25-mile bike rides toward his cycling merit badge during the same time.

I had planned to go to the temple in December 2017 but ended up postponing the trip. My husband was not ready to go without someone else to go with us. I fasted everyday but after a few months I became sick. All reports were normal, but the doctor recommended complete bedrest. I couldn’t understand what was wrong. I felt that perhaps I was not worthy. I continued to read the scriptures and prayed, but still felt bad. One Sunday I felt especially alone and even left church after taking the sacrament.
At last I met with my stake president and he said, “Sister Mahana you are a strong pillar; you never give up because you have a treasure of miracles.” I realized that he was right, I was fighter and I was a daughter of God. So, I read the scriptures more than before. In October of 2017, I accepted President Nelson’s 85-day challenge to read the Book of Mormon. As soon as I started reading the Book of Mormon, one by one my problems were solved. One month later I received a new calling. I fulfilled that calling faithfully and finished reading the Book of Mormon too. I met with the stake president on 27 January 2018 and we decided that I would go to the temple in April 2019. It felt so good to hear that I was finally going to the temple. This time I felt I couldn’t wait. I realized that what the stake president said was true, that I did have a treasure of miracles because I am totally changed. I have received many blessings, both spiritual and temporal. On 21 April 2019 we left for the temple. I am grateful for this trial. It has taught me more patience and given me more knowledge of spiritual things.

I suffered a tremendous collapse in my own life. Before my eyes, my beautiful, funny, full-of-life eight-year-old son was killed in an automobile-pedestrian accident. I held his body as his blood spilled out on the roadway and his spirit slipped away and returned to his heavenly home. I pleaded with my Heavenly Father to let him stay, but that wasn’t in my son’s life plan.
I was lost in the dark, overwhelmed with the burden of my grief. I was weary, unable to rest, as the problem of mortality clouded my eyes. I came to know that a broken heart is a true physical feeling. Where once I had a heart, there was now only a dark hole that was raw and painful.
I believed that I should just be strong enough to get over it. Many people had suffered more. But like the miners, trapped by the unmovable rock that held them captive, I could not lift the burden of my grief.
My rescue came when I was on my knees in the depths of grief over my son’s death. Like the miners as they entered the capsule, I was at a pivotal point: should I try to overcome my challenges with my own strength and knowledge, or should I reach out to my Heavenly Father and ask for help?
Oppressed by the weight of my grief, I decided to turn to God. As I appealed to my Father in Heaven, I told Him how weary I was and asked Him to please lift the burden of my grief. Before I stood again, the weight of my sorrows was lifted from my shoulders. I still had to work through the pain and loss, but the unbearable load was gone.
It was there that I came to know that the Savior stands by our side, waiting to lift us, waiting only for us to ask Him, waiting for us to lay our burdens upon His shoulders, waiting for us to put our hand in His so that He can rescue us.

Not long after, Vinca met Ward, a dentist and oral surgeon who was born and raised in Sacramento. He was a strong, handsome man who had served as a navy officer during the war. Though 11 years older than Vinca, he swept her off her feet, and the two were married in 1954.
They bought a home not far from his practice. Though they could not have children, they had a wonderful, loving marriage. They worked, they traveled, he painted, and she continued to play her music. Life was good for many years.
Ward passed away in 1985. Vinca lived on in their home until about 1999, when she started feeling anxious to move. Her home was large, more than she needed, and she felt a desire for change. She discovered a small town that suited her in Haines, Alaska. She retired there, and so things would have ended if the missionaries had not come knocking on her door once more in 2006.
At last, after many chances and many years, the timing was right.
“I never really had known much about religion,” Vinca says, “but I knew some things that made me ask questions, things that disappointed me or seemed strange.
“When I learned about this gospel, everything just made sense: the plan of salvation, what is expected of us, the promises made, the Book of Mormon. I like especially the Church doctrine of temple work for those who pass away who have not been introduced to the gospel. I felt at ease about it; it was something I could accept because it was clear and open to me, like coming home.
“I finally did what I should have done a long time ago. I don’t know why it took me so long. I had met a lot of wonderful people, and they all had some influence in my decision to join the Church. It did take years, but getting baptized was the best thing I ever did.”
Vinca was baptized on October 14, 2006—on her husband’s birthday. Just a year later, she attended the temple for the first time and was sealed to Ward (by proxy) for time and all eternity. For Vinca, the experience of attending the temple and of being sealed to the love of her life “was unbelievable, beautiful.”

It wasn’t until I had children of my own that my mother shared with me her conversion story. She grew up shortly after the Great Depression. When she was young, her parents could not provide food for their children, and they were sent to live with friends and relatives.
My mother, then Dorothy Smith, was sent to live with a family in Pennsylvania. But she didn’t have any shoes. Eventually her parents sent her a pair of shoes, but they were too big. The father of the family told her to sit on the dock of the nearby river and soak her shoes so they would shrink. The name of that river was the Susquehanna River, the same one in which Joseph Smith was baptized.
She did as she was told, but the river was rain swollen and swift. No sooner had she put her feet in the water than the powerful current ripped the new shoes off of her feet and they were gone, sinking out of sight into the muddy water. To her and the family, it was a tragedy. She again had no shoes.
Years later when she was a young mother living in southern California, Dorothy and some neighbor ladies were taking missionary lessons. While walking home one of the ladies said, “How do we know if any of this stuff is true? How do we know if Joseph Smith really saw God or even if there was a Susquehanna River?”
My mother piped up at that moment and said, “I know that there is a Susquehanna River, because I lost my shoes in the Susquehanna River.” The moment she said those words, the Spirit bore witness to her that all the rest of what the missionaries had said was also true.
My family was later baptized when I was about eight. After my mother passed away, it slowly occurred to me what the impact was of her losing her shoes in the Susquehanna River. All of her other family members eventually joined the Church. Many of my relatives and I went on missions and baptized many people, which in turn led to others going on missions and baptizing even more people. Many of my relatives and I have served as ward mission leaders multiple times in our respective wards. All in all, I estimate that about 2,000 people have been led to the gospel of Jesus Christ because my mother lost her shoes in the Susquehanna River. It is a marvel to me that a series of tragedies such as the Great Depression, which led to a family being separated and then my mother losing her only pair of shoes, would lead to such a marvelous blessing in the lives of so many.

Sara loved it when her older sister, Melissa, came home from college. Melissa was home all day and could play with her and their little brother, Thomas.
But today Melissa wasn’t playing. Sara sighed. She was so bored!
Sara poked her head into Melissa’s room and saw Melissa lying on her bed, reading a book. She tiptoed in and peeked over the cover of Melissa’s book. “Can we play hide-and-seek?”
“I’m reading,” Melissa said.
“Pleeeeease?”
Melissa smiled. “OK. Just let me finish this page.”
Thomas came in too. “Whoa, those are cool!” He ran to Melissa’s desk and picked up a pair of sunglasses. They were sky blue with zebra stripes.
“Ooh, they’re pretty!” Sara said. “Can we try them on?”
Melissa said, “Sure, but please be careful. They’re new.”
“We will!” Sara promised.
Thomas tried on the sunglasses. Sara giggled. “You look like a blue-eyed bug!”
Melissa looked up and laughed. She put down her book and grabbed her phone. “Say cheese!” Thomas grinned while Melissa snapped a picture.
“Let me try them on!” Sara said. Pretty soon she and Thomas were taking turns posing and making funny faces while Melissa took pictures.
“This is even better than hide-and-seek!” Sara said.
Just then Melissa’s phone rang. “I’ll be right back,” she told them. She went in the hall to answer the phone.
Sara plopped onto the bed with a huff to wait.
“Hey, it’s my turn,” Thomas said. He reached for the sunglasses in Sara’s hand, but Sara put them on the bed next to her. “Melissa said to be careful with them. We should wait for her to get back.”
“Oh yeah?” Thomas grinned and tickled her. Sara giggled and jumped back.
Crack.
“What was that?” Thomas asked.
Sara looked down and gasped. Her heart sank as she saw what was underneath her—the sunglasses, with the ear pieces broken off.
Sara started to panic. “Oh no! What should we do?”
“Melissa’s going to be so mad!” Thomas said.
Just then Melissa walked back into the room. “Wanna see the pictures I took?” she asked.
Sara didn’t answer. She looked down at the floor.
“What’s wrong?” Melissa asked.
All Sara wanted to do was hide under the bed covers. Slowly she held up the broken sunglasses. “I’m so sorry!”
“We didn’t mean to,” Thomas added.
“I know.” Melissa took the pieces of her sunglasses and let out a heavy sigh.
Sara hung her head and left. Thomas followed.
Sara felt terrible! She wished she could fix Melissa’s sunglasses. If someone had broken her favorite stuff, she’d feel awful. She said a little prayer. Heavenly Father, I’m so sorry I broke Melissa’s sunglasses. Please help me know what to do to make it up to her. Then a thought came to her. She spun around. “Thomas! I have an idea.”
A little while later, Sara poked her head into Melissa’s room. “Melissa, we have something to show you.”
Sara led Melissa down to the kitchen table. Thomas stepped aside to reveal the surprise—a pair of sunglasses, sky blue and zebra striped.
Melissa smiled. “You made these for me?”
Sara grinned. She and Thomas—with a little help from Mom—had carefully painted a pair of Dad’s old sunglasses to look like Melissa’s broken pair.
Melissa gave Sara and Thomas a big hug. “You guys are the best!”
Sara felt warm and happy. She was glad she could try to make things better.

We need to help our children gain a sense of their relationship with Heavenly Father. They can know that each person is a literal child of God, that each is born with a divine birthright and unlimited potential. When my nephew was four years old, his father took great delight in asking him to repeat his name. Rich would ask, “Mark, what is your name?” Mark would stand up tall and answer with a happy grin, “My name is Mark Andrew Broadbent, Child of God.” When our children understand that Heavenly Father is real and that He loves and cares about each of them, they will want to walk uprightly.

My mother worked in a fashion boutique in Paris and liked the Americans she met there. She grew to love the English language and encouraged me to study English even as a young child. During the summers, she sent me to England or Scotland to stay with English-speaking families. One year she encouraged me to get involved in an American summer camp exchange program. Through this program I became a camp counselor in Sharon, Vermont—the birthplace of Joseph Smith. Perhaps the Lord, even then, was trying to turn the wheels once more. Unfortunately, I heard nothing of Joseph Smith or the Mormons while I was there.

Several years later, however, the wheels turned again, with great power. I was studying English, with a specific focus on American culture, at Paris’s Sorbonne University. As I began thinking about a master’s thesis topic, I remembered the documentary about the Mormon pioneers. I asked my adviser if I could do something on them. No one at the Sorbonne had written a thesis about the Mormons, and so my adviser thought the subject might prove interesting. But he insisted that I pick an aspect of Mormonism that was unique.

After doing some preliminary research, I discovered that there was not enough information about the Mormons in the university library. I concluded I would have to talk to them. By then I had learned that the official name of the Mormon Church was The Church of Jesus Christ of Latter-day Saints. With that information, I located the headquarters of the Paris Mission and boldly knocked on the front door. I asked the missionary who answered, “Is there someone here who can tell me about the Mormons?”

The surprised young man managed to stutter, “Yes, yes, come in!”

As my research at the mission home progressed, I learned that Latter-day Saints believe in ordinances performed for dead ancestors. The more I read about temple work for the dead, the more I wanted to use that topic. The title I finally chose for my thesis was enough to make even long-time members of the Church pause: “Genealogy and the Mormon Church.” That’s how I became known in the Paris Mission as the “Genealogy Girl.”

It was at this point, just two months after my first visit to the mission home, that I met my future husband. He was a freelance American photographer and writer traveling in France. The missionaries told him about me, and he decided to interview me for a possible article for the Church magazines. After talking with me about the Church, he asked if I had ever considered joining. I shrugged my shoulders and said, “I’m really just curious.”

But as an afterthought, I reflected, “There is something unusual about your church. I always feel a sense of peace when I come to the mission home. Actually, I welcome reasons to come back.” Still, I insisted that my interest was only academic curiosity.

A few months later I decided to continue my thesis research by visiting the famous genealogical facilities in Salt Lake City. I arrived in Utah the day before President Joseph Fielding Smith’s funeral, and I went to the public viewing with an LDS girl I had corresponded with while I was in France. I was impressed by the lack of despair at the services.

During this time, the photographer I met in Paris returned to Salt Lake City, and we became reacquainted. I asked him to help proofread my thesis, and as time went on, he noticed my comments in the thesis becoming more and more positive—starting with “the Mormons believe …” and later expressing, without my realizing it, “We believe …”

One evening, he asked if I would like to take the missionary lessons. I hesitated and gave my former response, “I’m only curious.” But there was less certainty in my voice, so he suggested, “What have you got to lose?”

I smiled and said, “Well, nothing, I guess. OK.” Three weeks later, I was baptized, and the wagon wheels turned again as I became a pioneer myself—the only member of the Church in my family. Soon I would be privileged to give many of my ancestors the opportunity to choose to become members of the Church of Jesus Christ.

A year and a half after my baptism, the photographer and I were married in the Salt Lake Temple. Little did he know when he met me how the wagon wheels shown in a French documentary would affect his life.

Now it is 1997, the 150th anniversary of the pioneers entering the Salt Lake Valley, and as I tell my story I truly do feel the jar of the wagon wheels as they crunch the rocks and churn the dust in a deeply rutted trail. It is a day like many others, and I am pulling a handcart as part of the 1997 Sesquicentennial Mormon Trail Wagon Train on the old historic pioneer route near Big Sandy Crossing, Wyoming. During this reenactment, I am playing the part of an actual pioneer girl from France who joined the Church in Italy and came to Zion in the 1850s. It seems incredible that I am walking the same trail, breathing the same dust, and hearing the same sounds as she and so many other pioneers did so long ago.

As I walk, I remember the documentary I saw when I was a young girl in France, and I can feel the presence of the many Latter-day Saints who lived and died along this trail. However, the part I am playing is not just a story from our pioneer past, it is also my story—for I am a pioneer, too.

Imagine you are visiting Africa. As you look at wild animals through your binoculars, you notice a shape coming toward you. It’s an eagle owl! As it gets closer, you hold up your arm to defend yourself. But instead of attacking, the owl gently lands on your arm, making little noises and looking at you for a moment before taking flight once more. This really happened to President Boyd K. Packer, President of the Quorum of the Twelve Apostles. He loves animals and especially birds.

From a position of great influence and authority, all three witnesses fell, each in his own way. During 1837 there were intense financial and spiritual conflicts in Kirtland, Ohio. Martin Harris later said that he “lost confidence in Joseph Smith” and “his mind became darkened” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 110). He was released from the high council in September 1837 and three months later was excommunicated.
Martin’s wife, Lucy, who had been involved in the loss of the manuscript pages, died in Palmyra in 1836. Within a year thereafter, Martin and his family located in Kirtland, and Martin married Caroline Young, a niece of Brigham Young.
When most of the Saints moved on—to Missouri, to Nauvoo, and to the West—Martin Harris remained in Kirtland. There he was rebaptized by a visiting missionary in 1842. In 1856 Caroline and their four children took the long journey to Utah, but Martin, then 73 years of age, remained on his property in Kirtland. In 1860 he told a census taker that he was a “Mormon preacher,” evidence of his continuing loyalty to the restored gospel. Later he would tell a visitor, “I never did leave the Church; the Church left me” (quoted in William H. Homer Jr., “‘Publish It Upon the Mountains’: The Story of Martin Harris,” Improvement Era, July 1955, 505), meaning of course that Brigham Young led the Church west and the aging Martin remained in Kirtland.
During part of his remaining years in Kirtland, Martin Harris acted as a self-appointed guide-caretaker of the deserted Kirtland Temple, which he loved. Visitors reported his alienation from the leaders of the Church in Utah but also his fervent reaffirmation of his published testimony of the Book of Mormon.
Finally, in 1870, Martin’s desire to be reunited with his family in Utah resulted in a warm invitation from Brigham Young, a ticket for his passage, and an official escort from one of the Presidents of Seventy. A Utah interviewer of the 87-year-old man described him as “remarkably vigorous for one of his years, … his memory being very good” (Deseret News, 31 Aug. 1870). He was rebaptized, a common practice at that time, and spoke twice to audiences in this Tabernacle. We have no official report of what he said, but we can be sure of his central message since over 35 persons left similar personal accounts of what he told them during this period. One reported Martin saying, “It is not a mere belief, but is a matter of knowledge. I saw the plates and the inscriptions thereon. I saw the angel, and he showed them unto me” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 116).
When he reiterated his testimony of the Book of Mormon in the closing days of his life, Martin Harris declared, “I tell you of these things that you may tell others that what I have said is true, and I dare not deny it; I heard the voice of God commanding me to testify to the same” (quoted in Anderson, Investigating the Book of Mormon Witnesses, 118).
Martin Harris died in Clarkston, Utah, in 1875, at age 92. His life is commemorated in the memorable pageant, Martin Harris: The Man Who Knew, produced each summer in Clarkston, Utah.

“My mother had taken me to an elocution teacher. Our family was very fortunate because my father had a good job and could afford to give us that kind of training. Then a wonderful opportunity came. Someone in the sixth grade was to be chosen to speak in the great Tabernacle on Temple Square for the school festival. I just knew it was going to be me.”
It wasn’t. In her disappointment, Elaine had no way of knowing that one day her voice would not only be heard in the great Tabernacle on Temple Square, but would be broadcast from that very spot to the nations of the world. But without the advantage of knowing the future, how did she handle the present?
“Well, at first I thought, ‘What good does it do to work and train and prepare? People just choose their friends.’ But I got over that. I’ve always been a true believer in the Lord, so I could go to my Heavenly Father and say, Why? Didn’t I work hard enough? What did I do wrong? She was learning at a young age to pour out her heart as she would to a loving father and expect answers to come.
Through her school and college years, Sister Cannon came to realize that being distracted by the selfish aims of position, prestige, power, and popularity may gradually ease you away from what you really want ultimately; they will lead you away from that sometimes discouraging climb towards heights never dreamed of in the beginning.
“This is what I learned: When I simply did what was at hand for me to do and did it the very best I could every day, not worrying about other things, those very experiences that were important to my preparation for other opportunities came into my life naturally.”
She also learned that personal disappointment could be cured by service to others:
“I ran for president of my high school women’s student association and lost. I felt that losing left me out of everything, and I really wanted to be in. But instead of feeling sorry for myself, I worked with one of my teachers to plan a marvelous party for the girl who beat me.
“When you lose and you’re really hurt, you can just reach out. If someone offends you or gets the honor or the award or job that you wanted, you just say to someone, ‘What can I do for you?’ And then you try to reach out to another and away from your own hurt.”