Gospel Story Finder

While waiting for the teleprompter to come back on, he ad-libbed this story about former Stanford business school Dean Robert Jaedicke:
Just a month or so ago, I was on assignment and I was in an airport in San Francisco, waiting between planes. I saw a man that I thought I recognized, and I realized that he probably was having trouble recognizing me, too. It had been a number of years. He was the dean of the graduate school at Stanford University when I left that faculty to come here to become the president many, many years ago. I remember being surprised that he came to my inauguration, knowing how busy he was. I recall that somehow in the moments of the inaugural party, moving about, I saw him. I encountered him that day, and he was crying. He expressed gratitude for having been here.
When I met him in the lounge in San Francisco recently, his first words were: “I’ve retired now. I’m living in Montana.” Then he wanted to tell me about a bishop of the Church that he had met. So of all the things that he would remember about me, he remembered the feelings of the Gospel of Jesus Christ that he’d felt. He has not joined the Church yet, but he felt something here that you’ve felt. And I wanted you to know that as much as we thank the singers and those who prepared the music, what happened here today has been happening here for generations. That is, the Spirit of the Lord comes and touches people; and you’ve been in such a place and in such a moment today. You will years later, just like the dean of the Stanford Graduate School of Business, remember that there was a spirit here today.

I have permission to tell you the story of a young man who grew up in our community. He was not a member of the Church. He and his parents were active in another faith.

He recalls that when he was growing up, some of his LDS associates belittled him, made him feel out of place, and poked fun at him.

He came to literally hate this Church and its people. He saw no good in any of them.

Then his father lost his employment and had to move. In the new location, at the age of 17, he was able to enroll in college. There, for the first time in his life, he felt the warmth of friends, one of whom, named Richard, asked him to join a club of which he was president. He writes: “For the first time in my life someone wanted me around. I didn’t know how to react, but thankfully I joined. … It was a feeling that I loved, the feeling of having a friend. I had prayed for one my whole life. And now after 17 years of waiting, God answered that prayer.”

At the age of 19 he found himself as a tent partner with Richard during their summer employment. He noticed Richard reading a book every night. He asked what he was reading. He was told that he was reading the Book of Mormon. He adds: “I quickly changed the subject and went to bed. After all, that is the book that ruined my childhood. I tried forgetting about it, but a week went by and I couldn’t sleep. Why was he reading it every night? I soon couldn’t stand the unanswered questions in my head. So one night I asked him what was so important in that book. What was in it? He handed me the book. I quickly stated that I never wanted to touch the book. I just wanted to know what was in there. He started to read where he had stopped. He read about Jesus and about an appearance in the Americas. I was shocked. I didn’t think that the Mormons believed in Jesus.”

Richard asked him to sing in a stake conference choir with him. The day came and the conference started. “Elder Gary J. Coleman from the First Quorum of the Seventy was the guest speaker. I found out during the conference that he also [was a convert]. At the end Richard proceeded to pull me by the arm up to talk to him. I finally agreed, and as I was approaching him he turned and smiled at me. I introduced myself and said that I wasn’t a member and that I had just come to sing in the choir. He smiled and said he was happy that I was there and stated that the music was great. I asked him how he knew the Church was true. He told me a short version of his testimony and asked if I had read the Book of Mormon. I said no. He promised me that the first time I read it, I would feel the Spirit.”

On a subsequent occasion this young man and his friend were traveling. Richard handed him a Book of Mormon and asked that he read it aloud. He did so, and suddenly the inspiration of the Holy Spirit touched him.

Time passed and his faith increased. He agreed to be baptized. His parents opposed him, but he went forward and was baptized a member of this Church.

His testimony continues to strengthen. Only a few weeks ago he was married to a beautiful Latter-day Saint girl for time and eternity in the Salt Lake Temple. Elder Gary J. Coleman performed his sealing.

A couple years ago, I was very frustrated. I was trying to make new friends, and my family was having problems. After the terrorist attacks on 11 September 2001, I was worried about the possibility of war and was scared that something else bad would happen to the United States. Focusing on all the negative things going on around me made my own battle with Satan more difficult. I needed to be comforted.
My brother, Jordan, had just left on his mission. He was the peacemaker in the home, and I could always talk to him when I was troubled. In a letter, his advice to me was to read the scriptures. I opened the scriptures and read D&C 75:10: “Calling on the name of the Lord for the Comforter, which shall teach them all things that are expedient for them.”
I got a feeling to pray for comfort and answers. When I did, the Spirit came to me, and my heart felt warm. I felt that the scriptures are true and that if I lived righteously, I didn’t have to worry. My prayer calmed me, and I didn’t worry anymore.

I served as president of the Fiji Suva Mission. One day on the island of Kiribati I was walking with two elders when a man came up to us. He was drunk. I wanted to chase him off, but he saw my name tag and called me by name. “President Tefan, I would like you and your missionaries to come to dinner at my home.”
I thought, “Uh-oh, maybe he doesn’t know what he’s doing.” I turned to the elders and asked, “How do you feel? Would you like to accept the invitation?” They said that they would like to go. I felt impressed to accept his offer.
The following night we all had a nice Chinese dinner—chicken, fish, other meats, and noodles. The missionaries were happy because it was a change from their daily menu of fish and rice. At the end of the dinner, I thanked the man and said, “Now I have a gift I would like to offer you. Would you like these missionaries to teach you the gospel of Jesus Christ?”
He said he wasn’t interested but the missionaries could teach his wife and 18-year-old son. Three months later the 18-year-old son was baptized. One year later the wife was baptized, and her husband started attending church. He asked me for a blessing to help him stop smoking and drinking, and he was able to quit. The last time I visited that family, the son had been admitted to Brigham Young University–Hawaii on a full-tuition scholarship and had also received a mission call to Hong Kong.
When I think back on my experience with that family, I’m glad that I didn’t chase the “drunk man” away but instead followed the prompting of the Spirit to accept the dinner invitation, open my mouth, and ask him to hear the gospel.

I asked the missionaries to come back almost every day after that. I believed what they taught me. I believed that Joseph Smith saw Heavenly Father and Jesus Christ in the Sacred Grove. But before I could be baptized, I needed to get permission from my mother. I called her and said, “Mother, I’ve found a wonderful church. I need to get your permission to join.”
She said, “No. I lost my husband; I don’t want to lose my son.” She was afraid that if I joined the Church I would leave her.
I said, “I’m not going anywhere.” And then she hung up.
The missionaries fasted and prayed for me, and I did too. I called her again and said, “Please don’t hang up on me until I’ve really explained it.” She suggested that I study more and take some more time to decide. But I felt strongly that now was the time I should be baptized.
Finally she told me, “Son, if you are going to quit right in the middle, don’t do it. But if you will stay with it all the way through, then you have my permission.” That caused me to always take my membership in the Church very seriously.

Whitney and her mother were cleaning out Whitney’s great-grandfather’s attic after he died. Mother pulled a large tarp off of a dresser, and her eyes filled with tears.
“What’s wrong?” Whitney asked.
“Nothing really is wrong,” Mother responded. “I just remember that when I was about your age, I would watch my grandmother take her hat out of this armoire.”
“What’s an armoire?” Whitney asked.
“That’s what this is,” Mother said, pointing. “It’s a large chest where Grandmother hung her clothes.” Mother lovingly ran her finger over the wood, and Whitney noticed that one of the doors was broken and that the varnish was chipped.
“It’s broken now, isn’t it?” Whitney asked.
Mother got a twinkle in her eye. “It is. But you know, Whitney, I think that I would like to restore this armoire. We could refinish it and make it as good as new.”
Whitney was excited. “We could paint it white and put fancy new handles on the doors!”
Mother shook her head. “No, I want to restore it. Restore means to bring something back to the way it was originally. I want it to look just the way it did when my grandmother used it. Can you think of something that is restored?”
Whitney was puzzled. “I’ll give you a hint,” Mother said. “You learn about the restoration of something when you go to church.”
“The gospel!” Whitney said. “But how was the gospel restored?”
“Jesus Christ brought back His gospel just the way it was when He was on the earth. He didn’t change it or make a new gospel. Jesus restored His gospel through Joseph Smith.”
“And Jesus is still the head of the Church,” Whitney added.
“I think you understand quite a bit about restoration,” Mother said with a smile.

For Scout camp this summer, we took our Scouts to Flaming Gorge. One day we rafted the Green River below Flaming Gorge Dam. They were letting extra water out of the dam, so the currents in the river were impressive. Each raft had a guide who told us how and when to stroke—“forward three,” “left four,” “back two.” We responded quickly with the required strokes. In this way the guide directed us to currents in the river in which we could enjoy the rapids as well as safety.

Joseph must have recalled some of the dangers through which he had passed—like the winter night when a mob broke into his home and with curses and profanity tore him from the bedside of his wife and sick children and carried him outside, strangling him until he was unconscious. When he regained consciousness, they stripped him of his clothing and covered his naked body from head to foot with a coat of tar and feathers, forcing open his mouth to fill it with the same substance, then left him on the frozen ground to die of cold and exposure.

Riding to Carthage, he might have recalled the time in Missouri when he and some of his brethren had been betrayed into the hands of their enemies. The leader of the mob convened a court; Joseph and his associates were placed on trial for their lives. They were convicted and all sentenced to be shot the next morning at eight o’clock in the public square in Far West. A dispute among the mob saved them.

They were taken from place to place and exhibited to jeering crowds, while the Saints were told they would never see their leaders again. But Joseph cheered his fellow prisoners by announcing that none of them would suffer death.

“Be of good cheer, brethren,” he said; “the word of the Lord came to me last night that our lives should be given us. … Not one of our lives should be taken” (quoted in Autobiography of Parley P. Pratt, 164; emphasis in original).

As Joseph contemplated those dreary months of imprisonment in Missouri, he must have recalled the night when, confined in a dungeon, he rebuked the guards. He and his brethren were trying to get a little sleep but were kept awake by the awful blasphemies and obscene jests of their jailers, who were recounting the dreadful deeds of robbery and murder they had committed among the Mormons. These were no idle boasts, for these awful atrocities had actually been committed. Suddenly, Joseph rose to his feet and, in a voice that seemed to shake the very building, cried out: “SILENCE, ye fiends of the infernal pit! In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and bear such language. Cease such talk, or you or I die THIS INSTANT!” (quoted in Autobiography of Parley P. Pratt, 180; emphasis in original).

The effect must have been electric in its suddenness. Some begged his pardon, while others slunk into the dark corners of the jail to hide their shame.

The power of Jesus Christ, whose name he had invoked in his rebuke, was upon him. His hands and feet were in chains, but these the guards did not see. They saw only the righteous anger in his shining face and felt the divine power in his voice as he rebuked them.

But if Joseph’s voice was terrible as the roaring lion in his rebuke of the wicked, it was soothing as a mother’s voice in comfort to the righteous. In that same name and by the same authority with which he silenced the blasphemies of the guards, he had blessed little children, baptized repentant sinners, conferred the Holy Ghost, healed the sick, and spoken words of comfort and consolation to thousands.

It was midnight when the journey from Nauvoo ended. Joseph and his brethren entered Carthage, and his fate was sealed. His enemies had awaited their coming with great anxiety. The governor, who was present, persuaded the mob to disperse that night by promising them that they should have full satisfaction.

The next day, after a hearing, Joseph was released on bail but rearrested on a trumped-up charge of treason. Bail was refused, and Joseph and Hyrum were placed in Carthage Jail.

The last night of Joseph’s life on earth he bore a powerful testimony to the guards and others who assembled at the door of the jail of the divinity of the Book of Mormon, also declaring that the gospel had been restored and the kingdom of God established on the earth. It was for this reason that he was incarcerated in prison, not for violating any law of God or man.

It was late at night when the prisoners tried to get some rest. At first Joseph and Hyrum occupied the only bed in the jail room, but a gunshot during the night and a disturbance led Joseph’s friends to insist that he take a place between the two of them on the floor. They would protect him with their own bodies. Joseph asked John S. Fullmer to use his arm for a pillow while they conversed; then he turned to Dan Jones, on the other side, and whispered, “Are you afraid to die?” And this staunch friend answered, “Has that time come, think you? Engaged in such a cause I do not think that death would have many terrors.”

Joseph replied, “You will yet see Wales, and fulfill the mission appointed you before you die” (History of the Church, 6:601).

The next day, the fateful 27th of June 1844, all but two of Joseph’s friends were made to leave the prison, so that now only four brethren remained—Joseph and Hyrum and two of the Apostles, both of whom during the day offered to die for him. The day was spent in writing letters to their wives, conversing on principles of the gospel, and singing. Between three and four o’clock in the afternoon the Prophet requested Elder John Taylor to sing the words of “A Poor Wayfaring Man of Grief.”

This comforting song breathes in every line the very spirit and message of Christ. Only a person who loved his Savior and his fellowmen would have requested to hear these words at such a time.

When Elder Taylor had finished the song, the Prophet’s eyes were wet with tears, and he said, “Sing that song again, will you, John?” (quoted in Claire Noall, Intimate Disciple: A Portrait of Willard Richards, Apostle to Joseph Smith—Cousin of Brigham Young [1957], 440).

John “replied that he did not feel like singing. He was oppressed with a sense of coming disaster” (George Q. Cannon, Life of Joseph Smith the Prophet [1986], 524).

“You’ll feel better once you begin, and so will I,” replied Joseph (quoted in Noall, Intimate Disciple, 440).

Hyrum also pleaded with him to repeat the song. And Elder Taylor did.

This time his voice was even sadder and more tender than at first, and when he concluded, all were hushed, but four hearts beat faster, for they had carefully listened to the fateful words:

My friendship’s utmost zeal to try,
He asked if I for him would die.
The flesh was weak; my blood ran chill,
But my free spirit cried, “I will!”
(Hymns, number 29)

The other three heard Joseph murmur as an echo to the song, “I will!”

The love of Christ was in the song; the love of man was there in that room in the Carthage Jail.

While this spirit of love and service for men expressed in song and prayer filled the hearts of all within the jail, the mob was gathering. The final details you know.

When the news of the awful crime reached Nauvoo, the citizens were overcome with grief and horror. Such sorrow had not been known in Nauvoo before. The warm summer sun left them cold and chill. Their prophet and their patriarch were dead. What else mattered?

When the wagons carrying the bodies were still a long way off, the entire population of Nauvoo went out to meet them. No greater tribute could be paid than was paid that day to Joseph and Hyrum Smith. Such universal love from those who knew them best could never have been won by selfish and designing men. Only love begets love. Once when Joseph had been asked how he had acquired so many followers and retained them, he replied, “It is because I possess the principle of love. All I can offer the world is a good heart and a good hand” (History of the Church, 5:498).

Sariah Workman, an early immigrant, wrote, “I always felt a divine influence whenever I was in his presence” (in “Joseph Smith, the Prophet,” Young Woman’s Journal, December 1906, 542).

John Taylor, who was wounded at Carthage and later became prophet, said of him: “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood” (D&C 135:3).

In the military service during World War II, I associated with some fine young men of great promise. But little by little, I saw some of them turn from the decent, God-fearing qualities of Dr. Jekyll and revert to the baseness of a Mr. Hyde. For some, it began by drinking coffee because the water was foul, and the water decontamination pills had such an unpleasant taste. The coffee led some to take an occasional drink of beer. Every soldier serving overseas was allocated a ration of cigarettes and an occasional bottle of whiskey, which were worth considerable money.
President George Albert Smith (1870–1951) once gave this advice: “If you cross to the devil’s side of the line one inch, you are in the tempter’s power, and if he is successful, you will not be able to think or even reason properly, because you will have lost the spirit of the Lord.”4 Some soldiers stayed on the safe side of the line and never experimented with nor trafficked in these addicting substances, even though they were given to us free. But others would sample the cigarettes or alcohol as a diversion to the challenges of the war. A few were even drawn away into immorality, believing that the stress of war justified lowering their standards and letting the Mr. Hyde side of their personalities take over.
After the war, those who had become addicted to tobacco, alcohol, and immorality found that they could not readily shake off these bad habits. The young men who had started out with such potential crossed that line inch by inch, robbing themselves and their families of the promised happiness and experiencing instead divorce, broken families, and heartaches.
Those who never lowered their standards did not succumb to these addictions. They came through that stressful period of their lives stronger and more prepared to lead productive, exemplary, and happy lives as faithful fathers and grandfathers of righteous families. They have also served as honored and respected leaders in the Church and in the community.

Our school baseball team has had a wonderful season. I am pitching for the team, and we are undefeated. I am the only Mormon on the team, and I have several of the boys plus the coach interested in the Church. They often ask me questions about the Church, and I do my best to answer them. Because of the number of playoffs, the final game determining the league championship will be held this Sunday. The winner of the game is sent to the state championship. We have been working all season for this next meet, and I found out too late that this one game is to be played on the Sabbath, so there is no replacement for me in the pitching position. I don’t know what to do because if I don’t play the team will not only lose the game and hence the state championship, but they will also lose all interest in the Church!
“A few years ago, BYU was playing in a basketball tournament on the east coast. Because of bad weather, games had to be cancelled and rescheduled on a Sunday. The team wired Salt Lake City to ask for counsel on whether or not they should play on Sunday. The counsel from the General Authorities was no.
“The boy in the situation said that many members of the baseball team were interested in the Church. It would be best for them to see someone who puts the Lord first. We must remember that the Lord cannot bless us if we don’t keep the commandments. What the Lord thinks should guide our decisions, not what others think. Keep the commandments and don’t play.”
Elder Ric WilcoxGeorgia-South Carolina Mission
“What this young man should ask himself is how interested his teammates would be in the Church if he did play on Sunday and thus proved that the principles in which he claims to believe are not important to him. Would his friends be interested in a church that could not, in a real test, hold up as this young man’s guiding standard?”
Teresa D. BickleyTacoma, Washington
“In this situation I would feel a need to kneel and discuss with my Heavenly Father his solution to my problem.
“First Nephi 3:7 states: ‘I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.’ (1 Ne. 3:7) The Lord has given us the commandment to keep the Sabbath day holy by partaking of the sacrament and thus renewing our covenants with him.
“I’ve discovered that nonmember friends are influenced most by example. If you allow yourself to break one of your Heavenly Father’s commandments, just this once, you may never be able to convince those interested in the Church that the gospel is true.
“Be a ruler of circumstances; don’t let circumstances rule you.”
Joanne StephensonRiverside, California
“We’ve been put on this earth to be tested and prove ourselves worthy to return to our Heavenly Father. Many times it is difficult to know exactly which way to turn, and which way will be best for others as well as ourselves. However, we’ve been told many times never to compromise and never to give in to the things of the world. So I think the boy should stand up for what our church believes and not play that game on Sunday. And when his teammates see him do that, they will admire him and our church. They’ll get the idea that our church really has something to it, and most likely they’ll investigate it.
“At the time the boy tells the team, they may hate him and make fun of him, but he should take it well, and in time his reward will come. Remember what the Lord promised Joseph Smith in his difficult times: ‘And if thou shouldst be cast into the pit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good.
“‘The Son of Man hath descended below them all. Art thou greater than he?
“‘Therefore, hold on thy way, and the priesthood shall remain with thee; for their bounds are set, they cannot pass. Thy days are known, and thy years shall not be numbered less; therefore, fear not what man can do, for God shall be with you forever and ever.’ (D&C 122: 7–9.)
“And that is quite a promise, so the boy should make his stand and do what’s best for the Church, his teammates, and especially for himself.”
Darrell BackSalt Lake City, Utah
“If he does play the Sunday game, his teammates may not lose interest in the Church, but is he going to explain to them that the principles of the Church are the most important things in members’ lives except for the commandment about keeping the Sabbath?
“If this boy could get together with his teammates and explain his principles to them and get the whole team on his side, then they could probably get the game rescheduled. This way the team’s interest in the Church might be increased, and they would have greater respect for the principles of the gospel.”
Corey Christensen, Kay Adamson, Tonya Allen, Lisa Poulsen, Marva Ashton, Dennis Huggard, Lisa Hartshorn, LoRee Johnson, Steve Broadbent, Dave DortonLehi, Utah

In our family there are only three of us, my younger brother, my mother, and me. My brother and I decided to prepare ourselves to go on missions. We had to save our money because my mom did not have any money to help us.
A lot of trials came to us. One day a typhoon in our province caused a big coconut tree to fall down on our house, and our small house was destroyed. My brother and I used the money we had saved for our missions to rebuild our house. We had to start saving our money again.
A few months later I contracted malaria. I had to go to the hospital, so my mission money had to be spent again.
Discouraged about saving for a mission, I prayed to God and fasted to overcome the trial. Then our Father in Heaven helped me, and I was able to earn the money I needed.
One of my favorite scriptures is a simple verse: “Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you” (3 Ne. 13:33). That verse is very encouraging to me. I have overcome trials and challenges in my life because of my faith and desire to go on a mission.
My brother and I are both serving missions now. I know God helps His children if we do His will.

When I returned from my mission, I wanted to find an eternal companion and be sealed in the temple. I first met my wife, Rosana, while we served in the same mission. Several months following our missions, we crossed paths at a multistake dance. We started dating, and two years later, we were married and sealed in the temple with the goal of raising our own eternal family.
Rosana and I worked together to create a family focused on the Savior, His teachings, and the teachings of His prophets and apostles. In time, I had the blessing of sealing my three children to their spouses. Seeing them kneel at the altar in the temple was an unforgettable and beautiful experience. Today, our children are raising their children in the gospel—just as my parents had done for my brothers and me and as Rosana and I have tried to do for them. I can see the blessings of the gospel continue eternally for our family!

I remember another time, while living in California, I was in my office at work and the office manager, very attractive at 30, came into my office, shut the door, sat in front of me, and with tears began to complain to me about her husband. As she cried and complained, I grabbed the phone book and searched for the phone number to the mission office in L.A. I then shared my testimony and put her in touch with the missionaries.

Elder Anderson and I scanned the backs of two apartment buildings for empty windows. Over the balconies clothes hung down from drying poles. The balcony railings were draped with futon, colorful floor mattresses and quilts. Some women whacked them with bamboo. Again no luck. Only 10:30 and already we were depressed.
“Well, today is the day,” my companion said. “I’m sure we’ll find one.”
We were sure, but today was also Friday and new missionaries arrived tomorrow. There were so many that the mission had to open three new branches, one here in Yao-shi. We had to find an apartment for them today.
Elder Anderson indicated a small fruit stand. “Elder Tice. I’ll treat you. You’re thinking too much.” He had silvery blue eyes and blond-brown freckles and hair, contrasting sharply with my darker skin and black hair.
“You’re right. Let’s precelebrate with apple pears, and after we find a place today, I’ll treat you at Mr. Donuts: Bavarian cream and raspberry.”
“Now you’re talking! Doughnuts are great for my blisters!”
We chose the thin-skinned, light yellow nashi that crunched when bitten and ran with juice. Among the old wooden houses we found a small park. Eating on the streets was impolite, but a park was more acceptable.
Four preschoolers stopped playing and gawked at the foreigners. Their mothers told them not to stare and tried to turn them. “Ii desu yo” (That’s okay), we assured them. Then, with powerful hands and wrists, Elder Anderson tore two nashi into halves and gave them to the startled children.
We introduced ourselves. “Tice Choro to moshimasu” (My name is Elder Tice).
“Anderson Choro desu” (I’m Elder Anderson).
I gave Elder Anderson my Sofuto Tacchi tissues to wipe his hands. A few women giggled. We handed them our name cards, wrote their addresses, then left after an episode of furious bowing.
Around the bend Elder Anderson said, “Every day from 8:30 in the morning to 9:00 at night! Who’d have thought it would take so long?”
“Two-and-a-half weeks. We’ll have the missionaries return to this neighborhood after they’re settled. Wish we could work here.”
“Yeah. I love this city.”
Toward evening we reached the main road again where the houses thinned and the road became a highway. “Well, Elder Tice, we’re back. What do we do now?”
The signs across the street were steeped in dusk. A few cars slipped past.
“It doesn’t look like this leads into town.” I paused. “It’s 7:00.” He nodded. “Two hours before our train.” He didn’t move, then nodded again. I had to do something.
A series of rice fields began where the houses ended. The stalks were large, and evening darkened the fields. A rich green luster lingered around the tassels. “Shall we try another prayer?” I suggested.
“Yes, I think we should.”
I pointed to an alley a few buildings down. Except for one small grocer, all businesses along the thoroughfare were closed. “Let’s go there. It looks private enough.” We crossed the street and slipped into the alleyway. “Elder Anderson, would you offer the prayer?”
“Elder Tice, I’d be delighted.” We faced each other and bowed our heads.
“Our kind and gracious Heavenly Father, thou knowest we have need of thee. Thou hast sent us here where the gospel has not been taught before. Many times we have asked thee to help us find an apartment. We need thy help. The people of this city need thy help. In no other way can we find the apartment tonight. Please guide us. We ask thee for this aid in the name of Jesus Christ, amen.”
We felt buoyant. We put our right hands out palms downward, mine under Elder Anderson’s, then flung them upward with a hearty “Yoshi!” (All right!)
I said, “There’s a real estate agent several blocks away. We passed him earlier, but the office was closed.” We set off jogging.
The street was no longer empty. People were chatting in front of their homes, enjoying the cooling evening. We reached the real estate office, but it was still closed. I banged on the door. On one side a narrow passage ran between the building and adjacent wooden houses. About 30 feet away, a lanky, middle-aged man putted a golf ball into a cup. He missed one stroke and the ball rolled toward us.
I hustled over to pick it up, then handed him the ball. “Arigato” (Thanks), he said. He must have thought I was Japanese, for when I replied, “Do itashimashite” (You’re welcome), his eyes went wide. They went even wider when Elder Anderson came up.
“Hee. Gaijin desu ka?” the man asked. Gaijin was the popular abbreviation for gaikokujin, people from an outside country. We nodded.
We asked him if he knew who owned the real estate business.
“That’s my office,” he said, pointing an index finger at his nose. “Today is my day off.”
“We’re glad we found you,” Elder Anderson said.
The real estate agent stepped back in surprise. He dropped his golf ball. “You speak Japanese too?”
“Yes, I do.”
“Hee. Both of you speak so well. Are you Americans?”
“We’re from California,” I replied.
“Ah, California. Warm sun and oranges. I will visit San Francisco some day.” He went around to the front and unlocked the door. “Please come in.” Then he pulled up some chairs, took a bottle of Karupisu, a sour milk drink, from the compact refrigerator, and turned three glasses on a towel right side up. He poured some concentrate into each glass and added cold water. “I’m sorry I don’t have any sake” (rice wine).
“That’s fine. We don’t drink sake or any alcohol,” I said.
“That’s good! Me—I drink too much and my face turns bright red.” He brought the glasses to us. “Such fine young men,” he commented. “Shall we introduce ourselves? Mochida Ryusuke desu” (I’m Ryusuke Mochida).
“Hajimemashite, Mochida-san. Tice Choro desu” (How do you do, Mr. Mochida. I’m Elder Tice).
“Hajimemashite. Anderson Choro desu (How do you do. I’m Elder Anderson). We’re missionaries of The Church of Jesus Christ of Latter-day Saints.”
We shook hands vigorously. “Perhaps you can help us,” I started. “We need an apartment for four male missionaries. At least two six-jo rooms, a 4.5-jo kitchen, a bath, and a flush toilet.” A jo was the size of one straw floor mat.
“Yoshi. Large apartments, but I have a few. Let me bring some blueprints. I have a new one with two eight-jo rooms—750,000 yen deposit and 35,000 yen monthly rent. Very good price.” He moved toward his desk.
“That’s the problem. We’re allowed a maximum of 500,000 yen deposit and 28,000 yen rent.”
He looked back at us. “Impossible. Not around Osaka. Even old places that size go to 600,000 yen.” He sat down at his desk and shook his head. “You can’t go any higher?”
“The mission home establishes a standard for all apartments we rent.”
“We’ve been looking in Yao-shi for more than two weeks,” Elder Anderson said. We looked at Mochida-san expectantly.
“Saa. Well, I can call a friend who has the largest agency in Yao. If he doesn’t have one, then there isn’t one.” He picked up the phone and dialed. “Moshi moshi (hello). Okusan desu ka? (Is this Mrs. ?) Ryusuke desu. (I’m Ryusuke.) Ee. Imasu ka? Hai.” (Yes. Is he in? Yes.) He looked up. “He’s at home—“but was cut off. “Hai. Yes, it’s business. Ano, two Americans are here. They’re looking for an apartment: six-jo—two rooms, kitchen, bath, flush toilet. Yes, I do, but price is a problem. Deposit—500,000, rent—28,000 … You do—But they speak Japanese … Oh? … Well, you speak to them. Don’t worry.” He motioned for me to hurry. “He has a place, but he doesn’t want to rent it to you.” He handed me the receiver.
“Moshi moshi” (hello), was all I could think to say.
“Moshi moshi. You speak Japanese?” It was more a doubt than a question.
“Some. I’ve been in Japan one year and nine months.”
“You speak quite well. Did you study Japanese long in America?”
“No. Two months in Hawaii and the rest here.”
“Which school do you attend?”
“I don’t attend school. I’m a missionary for The Church of Jesus Christ—”
“A Christian church, huh? Well, I’m sorry to disappoint you. Let me talk to Ryusuke-san now.”
I looked up, bewildered. “He wants to talk to you.” Mochida-san took the receiver. “Moshi moshi. Ee. Why don’t you—It won’t hurt to see them … Have you ever met any? Well? … I’ll take them there. Just say hello.” He hung up and shrugged. “He’s really very friendly. Well, shall we go?”
The blue-tiled office was new, with the front nearly all glass. Mochida-san hopped out of his Nissan, and we pulled ourselves from the cramped back seats. Our friend opened the door slightly. “Gomen kudasai. Mairimashita yo” (Excuse me).
“Dozo, dozo, ohairi kudasai” (Please come right in). A slender woman in a scarlet and blue cotton kimono appeared from a side curtain, carrying a tray of teacups and a teapot. She put the tray down and shuffled toward us, stopping before the genkan, or entryway. Mochida-san opened the door wide.
After she again invited us in, we stepped from the genkan up to the floor into slippers provided, leaving our shoes behind. A solidly built man about five feet, six inches tall hurried in through the back door. He scowled. Elder Anderson and I bowed and introduced ourselves.
Our host returned the bow quickly. “Seki Nijiro desu” (I’m Nijiro Seki). His wife smiled graciously, then bowed slowly. He looked at Elder Anderson. “Do you speak Japanese too?”
“Yes, I speak Japanese. I’ve been in Japan only one year so I don’t speak as well as Elder Tice.”
“You’re wearing suits. I wouldn’t have talked to you if you had come in with long hair and jeans.”
“We all wear suits and keep our hair short. It’s a mission rule,” Elder Anderson said.
“Well, sit down. We might as well talk.” He and his wife settled in the chairs; we and Mochida-san sat on the sofa.
I began. “Every day for two-and-a-half weeks we’ve been looking for an apartment. We need to find one by tomorrow. Do—”
“My apartment building is in a quiet neighborhood. It’s for newlyweds. They take care of their apartments. Four young students—”
“Missionaries,” I prompted.
“Ee to … missionaries … I can’t rent to single men. Their rooms get cluttered because their mothers aren’t around to clean after them. Newlyweds are more conscientious.”
“Our mission rules make us clean our apartments,” I said. “Every morning from 8:00 to 8:30. We also have inspections.”
“I see. But you’ll still have ashes and cigarette butts all over. Young men—”
“Oh, we don’t smoke.”
Seki-san sputtered. Mochida-san stared at me in amazement.
“That’s right,” Elder Anderson said. “In our church we have a commandment not to smoke. It’s very healthy.”
Both men nodded. Seki-san’s wife took advantage of the silence to pour some tea.
I stammered, “Excuse me, but is that ocha?” (tea).
“No. It’s mugicha.” Mugicha was made from barley kernels roasted black. It was often served in summer.
“Yokatta!” (Good!) we said in relief. I explained, “We don’t drink anything made from cha leaves. We don’t drink coffee either. It’s part of our health laws.”
The wife finished pouring. “That’s very strict. But don’t worry. This is mugicha.” She placed the teacups before us. The drink was so hot I couldn’t keep my fingers on the sides.
“Green tea is good for you.” Evidently Seki-san had recovered. “Still, young men are not responsible enough. No telling what time you’d get in. We can’t have you disturbing others at midnight. I’m sorry.”
Elder Anderson responded, “The mission has a nightly curfew at 9:30, and all missionaries are to be in bed at 10:30.”
“We have to be up by 6:30,” I volunteered.
“Maa (Oh!). Is that so?” Seki-san shifted about in his chair uncomfortably. “I simply cannot rent to you. All the other families would be newlyweds. You’d be coming and going all day. The radio would be on. You’d disturb others.” He stood up unexpectedly and raised his voice. “The husbands would be away and only the okusan (wives) would be home it wouldn’t be seemly! I can’t allow immoral behavior! Okusan and unmarried men! And what about young women? Who’s to stop them? No telling what—”
“Now wait a minute!” I exclaimed.
Elder Anderson leaped up. “We’re missionaries of The Church of Jesus Christ of Latter-day Saints! Do you know what that means?”
Seki-san drew in his cheeks and his wife poured him some mugicha. He raised the teacup and slurped noisily before sitting down.
I leaned forward and looked at him intently. “When we enter the Church, we make some crucial promises to God. One of them we call the law of chastity. We stay chaste before marriage and remain faithful after marriage. Missionaries especially try to live all the commandments. We believe they’re from God. They bring us joy and make us honorable, respected people. We also promise not to date during the years we work as missionaries. In our mission no one but missionaries is allowed in our apartments.” I had spent most of my steam and was feeling guilty. I looked down. “Except of course for landlords … I’m very sorry we got upset.”
Seki-san waved his hand. “No, no. That’s all right. We shall be friends.”
Elder Anderson started speaking eagerly. “I think we’d make good renters. We have a Japanese and gospel study program every morning. We leave for the day at 10:30, coming back only at mealtimes. We aren’t supposed to listen to popular music, and since most of us don’t like classical music, it’s pretty quiet.” He grinned broadly. He had an infectious, good-natured smile.
“Saa, saa (Come now). Let’s have some sake.”
His wife started to stand, but Mochida-san, who had been quiet till now, broke in. “They don’t drink sake, either.”
“Well, biru then.” Beer is extremely popular in Japan.
“Oh, they don’t drink biru, either. No alcohol.” He was enjoying himself immensely. He patted us both on the back. “Fine fellows. Maybe I should stop drinking.”
“You? The day you stop drinking I stop drinking.” Seki-san laughed.
“Well, I can always cut back.”
“You should. At least I don’t have to worry about cases of empty biru bottles stacked before the door.” He stopped and stood up. “Shall we look at the blueprints?”
“You mean?”—I had trouble believing what I heard. I blinked hard to hold back tears. “Thank you so much.” I took out a handkerchief, and wiped my eyes.
“Ii to mo (That’s all right). I would be honored to rent to you. It would be a pleasure.”
Elder Anderson stood to shake hands with Seki-san. “We’re very grateful.” Then we started to cry. I finally lent my companion the handkerchief.
When we left half an hour later to catch our train, just before we climbed into Mochida-san’s car, Elder Anderson began to hum our favorite jingle, “Ohayo, Mr. Donuts …”

One year, after our sheep had come off of the forest up by the Whitney Reservoir up in the Mirror Lake area, we received a telephone call that said that there were several sheep that were still high above Bug Lake. My cousin Herold and I put our horses in the trailer and we went up past Oakley, Utah. When we got up there we unloaded our horses. As we got to the north side, almost to the top, the snow was almost to the chest of our horses. We could barely get them over the top. The sheep were on the south side of the hill. When we got to the sheep they were not our sheep. We looked at them, and it would have been impossible to get them off and get our horses off also. So, we rode down and called the owners and told the owners where they were. The owners then hired a helicopter to go back up to those sheep.

Why hadn't those sheep come off the hill? They had become separated from the flock and the sheepherders hadn't gathered them. Sheep always pull to the highest point when they are not herded. Matthew 18:12 says: "How think ye? If a man have an hundred sheep, and one of them go astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?" The Savior has asked us to seek after the one that is lost. What if the one that is lost is a part of your family? How much is it worth to you?

Illustration by Brooke Smart
Forty-five minutes after boarding the plane that would take me to Dallas, where I would meet with other missionaries en route to the Brazil MTC, we had yet to leave the gate. Finally the pilot came over the speaker and told us the plane had a mechanical problem that would take 15 minutes to fix. We were taken off the plane so work could begin.
Fifteen minutes soon turned into three hours. With each passing hour I began to worry I would miss my next layover, and I’d have to fly to Brazil alone, not knowing a word of Portuguese and running the risk of having nobody there to pick me up.
I started to get scared. I knew I was doing the right thing going to Brazil to serve a mission, but why couldn’t it go smoothly? Why was this happening?
I called my house from a pay phone. With tears in my eyes I asked my mom to contact the Church’s travel office to tell them I would miss my flight in Dallas. I wanted so badly to ask her to make the drive down to the airport to pick me up. I caught myself thinking, “Maybe I can leave for my mission next week.” But I knew that wasn’t the right thing, so I held my tongue. It was hard to say goodbye and hang up the phone.
I sat there for a second trying to collect myself, and I turned around. Just then a woman passed by me, holding her little boy’s hand. She saw my name tag and immediately stopped.
“Elder! Are you coming home or just leaving for the field?”
I told her I was just leaving, and with a smile she told me her little boy looked up to us missionaries. She wished me luck and left.
I don’t even know her name, but that conversation of less than one minute gave me the strength I needed to continue. It is one of the most memorable tender mercies I have experienced. I knew God was aware of me. He wanted me to do this—and I knew that I could.

6. Soon after arriving home from World War II, I had “promises to keep” (Robert Frost, “Stopping by Woods on a Snowy Evening,” in The Poetry of Robert Frost, ed. Edward Connery Lathem [1969], 225)—meaning going on a mission now. I grew tired of waiting for the bishop. And in some early ark-steadying, I went to the bishop’s home and said I had saved the money and wanted to go, so let’s “get this show on the road.” The good bishop hesitated, and then said he’d been meaning to ask me about going.
Years later, I would learn from that bishop’s devoted ward clerk that the bishop had felt I needed a little more time with my family after having been away so far and for a tenth of my life. Hearing this, I chastised myself for having been too judgmental. (See Bruce C. Hafen, A Disciple’s Life: The Biography of Neal A. Maxwell [2002], 129–30.)

Part 5: Conclusion (David O. Mckay Experience)
PETER: BYU–Hawaii is like a flagship of the Church in Asia and Pacific. It has a role in building the Kingdom of God. It is founded by a prophet who understood and appreciated the diversity and saw the opportunity for growth in the homeland of its student body:
The day was a Sunday in 1920, the background was a divisive China with warlords ceasing different regions of the country. The Manchurian dynasty has been overthrown for only 9 years, the imperial family was still residing in the Forbidden City. The Japanese has ceased the northeast region. The country of China has been losing every conflict with foreign powers in the last hundred years. For the next 50 years, it will continue to engage in world war, civil war, and devastating political movements. At that time, there were no united central government that people could pledge their allegiance to. Everyman was seemingly out for their own gain.
Unknown to the Chinese at this time, it was in such a backdrop that an Apostle of the Lord came to this ancient land. Upon arrival, he and his companion stroll aimlessly the next morning and reach the cypress garden of the Forbidden City. As they entered the garden, others started leaving and soon they found themselves alone in the garden. It was then the Spirit of the Lord impressed upon them to dedicate the country for the preaching of the gospel. The apostle comprised and gave a beautiful dedicatory prayer that pleaded with the Lord to bless the people that they may come of their superstition and the young men and young women...preach in their own tongue.

Two days later, they took the train from Beijing to bustling Shanghai and from there, they took a multiple-day voyage to Oahu. When they arrived in Laie, the Apostle witnessed a flag-raising ceremony that eventually inspired the building of this Holy institution. He is, of course, the same President David O. Mckay who later prophesized that "from this school, I will tell you, will go men and women whose influence will be felt towards the establishment for peace internationally." Such proclamation did not come from one who learned about the world from print or others' experience, but from a prophet of the Lord who have seen the world. What we have said about the Chinese can be presented in the same way about the Hawaiians, Samoans, Tongans, Japanese, Koreans, and many other people. Indeed, President Mckay has seen you. Indeed, he has seen us.

During the Christmas season of 1995, when I was 13 years old, my family talked about creating a new Christmas tradition. For a long time, we looked for the right idea in our neighborhood in Manaus-Amazonas, Brazil. But the season continued to pass, and we had not yet put any of our ideas into practice.
Christmas Eve fell on a Sunday that year, and, as usual, Mama prepared roast chicken for dinner. It never felt like Sunday if we didn’t have roast chicken. But on this special Sunday, Mama prepared three chickens instead of the usual two. She wrapped the extra chicken in aluminum foil and put it in a sack. Then she picked up one of the 300 cakes she had made to sell.
“These are presents,” she told us. “Do you know who they are for?”
We guessed the names of our friends, neighbors, and ward members. None of our guesses was correct.
Then she said, “They are for Banel.”
We fell silent. Banel was a boy about my age who lived with his grandmother in a humble little house. He was also the terror of the streets. He got into cars if they were not locked. He stole the wallet of one of our friends and tore up the papers inside. He threw rocks at dogs and threatened children at play. The neighbors wanted to file a complaint against him to get him off the streets.
But after we had recovered from our surprise, we agreed. My father, my eight-year-old brother, and I took the chicken and cake and went to visit Banel. He was at home and came out when we asked for him.
He looked distrustful. He thought we had come to complain about something. “What is it? What is it?” he kept asking.
My father just smiled and handed him the packages. Banel was very surprised. “For me?” he asked. His countenance changed, and he became friendly and courteous. He was very grateful for the presents.
Since that day, Banel has not bothered the neighborhood children. Sometimes he even plays with them. He smiles and speaks to the neighbors when he sees them on the street.
Our family learned something important that day. We learned that a friendly gesture, however small, has the power to change people, even people who seem as unreachable as Banel.
We also started a practice that we hope will become more than just a Christmas tradition—taking the time to show love and kindness to those who need it most.

Sunday, July 2, 1972, at the close of testimony meeting, he stood with the congregation of his home ward. Tears filled his eyes as he sang, with them “The Star Spangled Banner.”
In the afternoon there was a visit to family members.
And in the evening, as he sat in the home of a beloved daughter, his head bowed quietly forward, and he died.
There was no suffering. “He was here one minute, and gone the next. It was very peaceful,” the family reported.
So ended the mortal life of a prophet of God.
For President Joseph Fielding Smith it was an appropriate last day on earth: joyful worship with his brothers and sisters in the gospel; nourishing and enjoying the family circle; a quiet, happy acceptance of the Lord’s call to further service.
It had been that way all his life.