Gospel Story Finder

After Old Panama burned down, the people of Panama chose a location a few miles away that was easier to defend and started building their city from scratch. It probably wasn’t easy, but the results soar above Old Panama’s ruins.

Mayka and Minerva Moreno’s personal progress has followed a similar course. When the sisters joined the Church, Mayka was the age of the Beehive girls, and Minerva was only a few months away from entering the Young Women program. They were essentially starting from scratch in the gospel without the benefit of a foundation built in Primary. Now, several years later, they look back at what Personal Progress did for them as new converts.

“We didn’t get to go through Primary,” Mayka says. “Personal Progress helped me to understand the doctrines of the gospel. It strengthened my testimony a lot about Christ’s Atonement and other things I didn’t understand.”

“I’ve learned so much more about the gospel and about Joseph Smith,” says Minerva. “I’ve been able to figure out what are the lies some say about the Church and what is the truth.”

Their mother, Justa, has noticed their progress as well. “I’ve seen a great change in them,” says Justa. “It’s been complete, 100 percent, but for the good—in their daily lives, their behavior, their friends, in school.”

“I have learned so many things,” Mayka says. “I’m not the same person I was. I’m better.”

Gravely ill with a fever, young Elizabeth Beardall receives a blessing from Latter-day Saint missionaries in which they make four promises. The first two—that she will be healed and join the Church—have been fulfilled. The accomplishment of the third—that she will travel to Utah—begins in 1863 when her family sails for America from England. But America is a large country, and the end of the voyage is only the beginning of the journey. When the family finally reaches the Missouri River, they still have far to go.
“Stay here with the baggage,” Father said. “I’ll get the family and return shortly.” Elizabeth nodded and tried to look brave as she watched him hurry off the boat. She turned to look across the muddy waters of the Missouri River. It was wide, but nothing compared to the Atlantic Ocean her family had crossed on the sailing ship Cynosure. She decided that if she could survive the eight-week crossing from England, she could certainly endure a one-day trip down a river.
“Are you going to the Salt Lake Valley?” a woman asked her.
“Yes,” Elizabeth replied. “I can’t wait to get there to fulfill my third promise.”
“Third promise?”
“Yes. When I was very sick, the elders promised me I would get well, join the Church, go to Utah, and be a mother in Israel.”
The woman smiled. “That’s wonderful. Perhaps we’ll be in the same wagon train. I’m Sister Rowley.”
Elizabeth shook her hand. “I’m Elizabeth Beardall, and here comes my family.” Elizabeth pointed to where her parents and brother and sister were hurrying up the road toward the boat.
“Oh dear,” Sister Rowley said as the sailors bustled around the deck. “I hope they make it in time!”
Elizabeth’s family was still a block away when the boat pulled away from the dock. “No!” Elizabeth cried. “Wait!”
Sister Rowley put her arm around Elizabeth. “There is another boat tomorrow. Your family will come then. Don’t worry. I’ll tell the Church leaders that I will take care of you in the meantime.”
When they got off the boat in Florence, Nebraska, Elizabeth waited outside a business office while the Rowley family went inside. When Sister Rowley came out she was smiling. “It’s all settled, my dear,” she said. “You can come with us.”
Elizabeth frowned. “With you? But I need to wait for my family.”
Sister Rowley looked around at the noisy crowds and shook her head. “I can’t leave you here alone. Your parents will be told where to find you. And by leaving now,” she added with a twinkle in her eye, “you’ll hasten the fulfillment of your third promise.”
Elizabeth felt tears prick her eyes. She knew that the trip would be hard, but she had never imagined she might be making it by herself. And what if she never saw her family again? Was any promise worth that?
Sister Rowley seemed to read her thoughts. “It will all be worth it in the end,” she said. “Our sacrifices may seem great, but God has promised us a much greater reward.”
As the wagon train rolled westward, Elizabeth kept busy washing clothes, gathering buffalo chips for fuel, and fetching water. But at night when the company gathered around the blazing campfire to sing and dance, Elizabeth missed her family terribly. She found comfort in the evening star that shone in the western sky. It seemed to whisper, “God is over all. He knows your secret sorrow and will not forsake you.” Elizabeth knew that she was not really alone.
After two weeks of travel, the company stopped for repairs. Elizabeth asked Sister Rowley what she could do to help. “Go out and play, dear,” Sister Rowley told her. “You have been too solemn. You need more laughter and fewer tears.”
Elizabeth nodded and went to join some children who were playing marbles and rolling hoops. The other children were kind, but the games did not cheer Elizabeth. Suddenly a boy called out, “Who is that stranger coming into camp?”
Elizabeth saw a man in the distance, hurrying toward them. She looked more closely, hardly daring to believe her eyes. It was her father! She ran to him, and he clasped her in his arms. Both were crying for joy. “We were only a day behind,” Father said, “but I despaired of ever catching up.”
“I knew we’d be together again someday,” Elizabeth sobbed. Now, with the Lord’s help, they could continue their journey to Utah and to the fulfillment of the third promise.
Author’s Note: There were many more challenges for Elizabeth on the trek west. Elizabeth’s mother gave birth to a baby boy on the trail, and Elizabeth had to nurse her mother, tend the younger children, and do her mother’s chores as well as her own. Once Elizabeth was out washing when a sandstorm hit. She became lost and wandered for three days before she was found. Finally in October 1863, her family arrived in the Salt Lake Valley with little food or clothing. Later, Elizabeth married and became a mother in Israel as foretold. All the Lord’s promises to her were fulfilled.

Digging in the mud isn’t necessarily Amanda Worthington’s favorite activity. But it’s something the 14-year-old from the Winchester Ward is often involved in. Her father, Tom, collects arrowheads and other relics left by the thousands of Native Americans who in ancient times camped and hunted throughout northern Alabama. And where Papa goes, the whole family goes.
“I like searching by the banks of rivers and looking in caves,” Amanda says. “We come home all hot and tired and muddy, but we’ve found arrowheads, spearheads, tools, paint pots, pieces of pottery, all kinds of things. A friend of Dad’s even found a little statue of a quail carved in stone.”
Now don’t start thinking that the Worthingtons would dream of taking artifacts from a historical site or intruding on territory that’s been set aside as a preserve. That’s illegal, and there are places in some states and countries where even touching old things is prohibited. But in Alabama, arrowheads are so plentiful that people discover them every day while digging in their gardens or walking by cotton fields that were freshly plowed. Often such remnants are broken or destroyed if they aren’t rescued.
The Worthingtons have books that help them put dates on their finds. And that has helped Amanda think a lot about the Book of Mormon. Of course, nobody knows exactly where the events ancient prophets describe in that scripture took place, but “when we find something that’s from the same time period, it makes me stop and think that at least there were real people who lived then, that maybe a Nephite or a Lamanite actually held this. It brings it all to life and helps me know that the scriptures are real. They aren’t just a story somebody made up.”
Finding relics also helps Amanda feel thankful. “I’m grateful for technology,” she says with a smile. “Can you imagine spending all day chipping pieces off of rocks just so you could have a tool?”
But then her comments turn serious. “Sometimes we find Civil War bullets along with the arrowheads,” she says. “When I think of all the wars that have been fought, it makes me feel grateful to live in a time of peace.”

The chain reaction continued as Ana Carolina reached out to a new investigator. Tatiane Pimenta, 16, began coming when she and her family were introduced to the Church by Sister Pimentel. “I felt very timid because I didn’t know anyone,” she says. “I quietly stayed in the corner.”
But soon things began to change for Tatiane: “I started feeling good because I made a friend.” In one class, Sister Pimentel introduced a game in which all the girls put their shoes in the middle of the floor, put on someone else’s, then got to know the owner of the shoes they’d picked. “That’s how I started talking to Ana Carolina,” remembers Tatiane. “She became my first friend, a friend who encouraged me a lot. It was because of her that I felt able to join the Church.”

Our baptisms are supposed to be in two weeks. Dad—oops! I mean Bishop May—is going to interview me on Sunday. Brenda says that she wants to wait until she’s older. I think that maybe I want to wait too. Maybe I’ll wait until you come home. Maybe I’ll wait till I’m old like Mr. Rockwell. That way, if I make some mistakes between now and then, my baptism will wash away all my sins from my whole life.
Love,Buddy

Dear Buddy,
Getting baptized is a wonderful event. Of course I would like to be there for your baptism, but I certainly don’t want you to wait just for me. It’s too important! And there’s no advantage in waiting until you’re old before you’re baptized. In fact, Mr. Rockwell wishes that he could have found the Church when he was much younger so that he could have been baptized then.
You see, waiting until the end of your life to be baptized would be like waiting until the end of a baseball game before putting on your catcher’s equipment. Baptism makes us clean of all our sins, the ones both before and after we’re baptized, if we truly repent of them. Your baptism now will be a blessing to you throughout your life. And every time you take the sacrament, it’ll be like renewing your baptism.
And two other great things happen when you get baptized. One is that you’ll become a confirmed member of the Lord’s Church. The other is that you’ll be given the gift of the Holy Ghost to help you have a fuller, happier life.
A good way to learn how to use that gift is to bear your testimony. Elder Butler and I bear our testimonies to everyone we can. It gives us a wonderful, peaceful feeling.
I’m proud of you, and I’ll be thinking of you on your baptism day.
Love,Reed

I read your letter to Brenda. We had a good talk, and she told me a secret. She’s afraid of the water because she can’t swim. She said that some people have to be put underwater two or three times.
Dad showed me how to make sure to go underwater completely so that it only has to be done once. It’s fast and easy! I showed Brenda how, and we practiced it. Now Brenda has decided that she’s going to be baptized the same day that I am.

COVID-19 and lockdowns have prevented the youth of the Church in Aylesbury Ward from meeting in person. The ward’s youth council held an online meeting and prepared an online calendar of weekly events for the youth of the ward.
One such recent event was timed to coincide with the Church’s celebration, during the month of October, of ancestors.
Most of the youth had never tried indexing, so a member of the Young Women’s presidency, who had some experience, taught the youth how to index while meeting on Zoom. Each youth, and each leader, logged on to their FamilySearch account, opened a batch of indexing files and was instructed on how to convert handwritten pages into computer-readable form.
While each youth worked through their page of names, they would send a screenshot to their leaders whenever they encountered a problem, at the same time talking and encouraging each other, and helping solve each other’s problems via the Zoom call.
Within an hour, a dozen youth and leaders successfully indexed more than 200 names, while helping to plant the blessings of family history into the hearts of the next generation.

I was born in Hungary, where I became a Calvinist minister. But after migrating to Australia thirty years ago, I began to realize that I was not teaching the true doctrine of Christ.
So I started writing a book about the Apostasy. Through my study of the Bible, I knew that there must also be a “restitution of all things,” and I eventually gave up my ministry to look for that restored truth. It didn’t take me a long time to find it, though I didn’t recognize it right away.
One evening in 1956, while driving from Geelong to Melbourne in drenching rain, I gave a ride to two young men. They were Latter-day Saint missionaries. When I took them to the mission home, the mission president gave me a copy of the Book of Mormon, which I gladly accepted. At the time, though, I did not join the Church; I did not even ask to learn more about it.
Then, one night, I dreamed I was on a beautiful beach. A man with white hair was waist deep in the water. He had on white clothing and was holding up a copy of the Book of Mormon and encouraging me to come into the water, telling me that the Master wanted me. The next morning, I sketched a picture of the man I had seen in my dream. In the meantime, I continued my search for the truth.
Sometime later, two missionaries came to my home. Seeing that they held a copy of the Book of Mormon, I asked them in and showed them the picture I had drawn. The missionaries were very surprised. They told me it looked very much like a picture of President David O. McKay.
They asked if they could have the picture. Somehow the story of my dream and the picture itself got to Salt Lake City, and I received a letter from Elder Joseph Fielding Smith, who was then President of the Quorum of the Twelve. In the letter, he bore his testimony and counseled me to be baptized.
A missionary was given permission to extend his mission a week and stay in my home while we studied the gospel together. But, even after all this, my fear of making a mistake immobilized me, and I soon lost contact with the missionaries.
I continued to study the gospel, however, and one day, late in 1974, I left a note at the chapel in Wollongong, New South Wales, saying I wanted to meet with the missionaries. Once again they began teaching me. Three times they set a date for my baptism, and each time I postponed it. (Once they even had the font filled!)
My indecision came to an end when I was offered an excellent position as a translator for the Australian government. For this position I would have to travel to Canberra each Sunday, making it impossible for me to attend church. I decided not to join the Church, and to take the job.
Not long after I made the decision, I suffered a heart attack, which left me unfit to accept the position. Once again I promised to be baptized, but this time persecution from my former minister friends made me change my mind.
I was then offered a position as a Calvinist bishop, responsible for all the migrants in New South Wales. As I contemplated this offer, I suffered another heart attack—my seventh. I realized then that I could die at any time, and that I wanted to be baptized.
At last, on 15 March 1975, after knowing the truth but putting off acting on it for so long, I was baptized.
I have a great desire now to share the gospel with my fellowmen—especially those in Hungary. I have translated fourteen tracts into Hungarian, and much of the Book of Mormon. One day I hope to return to Hungary as a missionary and share with my former countrymen the restored gospel—the gospel the Lord had been preparing me to receive for so many years.

Recently, my brother, Isaac, and I were riding our school bus. Our bus driver often listened to bad music. One day, there was a really bad song on, so Isaac and I said to the bus driver, “Please turn off the music. We don’t like that sort of music.” He would not listen to us. We asked him to turn off the bad music many times. The other kids on the bus said they didn’t like that kind of music either. We went home and told our mom about it. She talked to the principal, and the principal told the bus driver to not play that music. Now we don’t have to listen to bad music on the bus.

The first role models who presented the gospel to me were the missionaries who taught my family in the Philippines. Their example had a lot of influence in our decision to join the Church. They were patient with us, and they always brought a wonderful spirit with them.
While we were still new members, we encountered a man who had left the Church. He gave us a lot of anti-Mormon literature, and I was shocked. It was my first encounter with opposition to the Church, and my testimony was still tender. While he was confronting us and attacking everything the missionaries had taught us, I was filled with fear. But when the missionaries were with us, they brought peace. Because of the missionaries, our family learned to tell the difference between faith and fear, and we chose faith.

Perhaps an oft-repeated scene will bring closer to home your personal opportunity to reach out to rescue. Let us look in on a family with a lad named Jack. Throughout Jack’s early life, he and his father had many serious arguments. One day, when Jack was seventeen, they had a particularly violent quarrel. Jack said to his father, “This is the straw that breaks the camel’s back. I’m leaving home, and I will never return!” So declaring, he went to his room and packed a bag. His mother begged him to stay, but he was too angry to listen. He left her crying at the doorway.

Leaving the yard, Jack was about to pass through the gate when he heard his father call to him: “Jack, I know that a large share of the blame for your leaving rests with me. For this I am truly sorry. I want you to know that if you should ever wish to return home, you’ll always be welcome. And I’ll try to be a better father to you. I want you to know that I’ll always love you.” Jack said nothing, but went to the bus station and bought a ticket to a distant point. As he sat in the bus watching the miles go by, he thought about the words of his father. He realized how much love it had required for his father to do what he had done. Dad had apologized. He had invited him back and had left the words ringing in the summer air, “I love you.”

It was then that Jack understood that the next move was up to him. He knew that the only way he could ever find peace with himself was to demonstrate to his father the same kind of maturity, goodness, and love that Dad had shown toward him. Jack got off the bus, bought a return ticket to home, and went back.

He arrived shortly after midnight, entered the house, and turned on the light. There in the rocking chair sat his father, his head bowed. As the father looked up and saw Jack, he rose from the chair, and they rushed into each other’s arms. Jack often said, “Those last years that I was home were among the happiest of my life.”

Here was a boy who overnight became a man. Here was a father who, suppressing passion and bridling pride, reached out to rescue his son before he became one of that vast “lost battalion” resulting from fractured families and shattered homes. Love was the binding band, the healing balm. Love—so often felt, so seldom expressed.

Before the temple near their home was dedicated, Olivia invited her grandma to come with her to the temple open house.
I’m happy you came with us to the open house, Grandma.
Thank you for inviting me. I’ve been a little lonely since Grandpa passed away.
I miss him too.
When you turn 12, you’ll get to come here and do baptisms for the dead.
I’m so excited.
Mom told me that when she and Dad come to the temple, they wear white clothes.
That’s right.
Sealings will be performed in this room. Stand in front of this mirror and look at the mirror across the room. What do you see?
It’s as if we go on and on forever.
Just like our family, right? We’ll even see Grandpa again someday.
You’re right. If we keep the commandments, we can be with Grandpa and all of our family because we’ve been sealed in the temple.
Olivia and Grandma followed the tour guide into the temple’s celestial room.
I like how it feels in here. I feel happy.
I do too.
I love the temple, Grandma. Someday, when I’m older, I’ll come back and be married here. I’m happy that our whole family can be together forever—even Grandpa.
That’s right. I’m very thankful for the temple, for the open house, and for you.

That April, I watched general conference for the first time and heard President Russell M. Nelson give a talk on faith. He spoke about tiny mustard seeds, saying:
“The mustard seed represents a small but growing faith.
“The Lord does not require perfect faith for us to have access to His perfect power. But He does ask us to believe.”1
With my growing and curious faith in mind, I developed a desire to deepen the roots of my faith in the true gospel. So, I started going to church with my roommates. I fasted and prayed to really know if the Book of Mormon is true.
When I prayed, I felt the Spirit so strongly. It felt like the Savior and Heavenly Father were sitting with me, Their hands on my shoulders. I knew I had found the truth. And I believe They were comforting me because They knew I had a hard decision to make.
I called my mom and told her I had something important to tell her. She jokingly asked if I was joining the “Mormon cult.” When I told her I was indeed going to be baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints, we both cried. It was a difficult conversation, but I knew I couldn’t deny the truth I had received.
Coleman was able to baptize and confirm me. His family and all my friends from school came to support me. I felt so much love, especially from Heavenly Father.
But my decision to be baptized really strained my relationship with my family. My parents believe I worship a different God now and am bound to go to hell. My 12 siblings all have their own opinions about me joining another Church too. Sometimes it feels like I’m walking on eggshells in our relationships, so I continue to pray their hearts will be softened. I feel the support of the Holy Ghost, and while my family is still adjusting, we make sure we know that we love each other.
Coleman is serving a mission now, but he, his family, and my other ward friends still support me daily. I don’t think I could have made it through this past year without them. And I recently received my temple endowment. The temple has been so helpful to me when I need peace and guidance.
Though not having support from my family has been incredibly hard, God has blessed me beyond what I expected and has given me many mercies as I move forward with faith.
Like Elder David A. Bednar of the Quorum of the Twelve Apostles described, “The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ.”2
It’s been a long journey, but through my struggles, I’ve turned to Jesus Christ and strengthened my foundation of faith in Him. If you are in a situation where your family doesn’t support your faith in the gospel, you can still have peace and hope in the Savior. I know that as we focus on the daily blessings and tender mercies of the Lord, we will continually become more confident in our testimonies and in His grace. He will always lead us to wonderful blessings like good friends and peace and joy in our hearts. Even in difficult trials, He will always provide us with goodness!

While recently reading the Book of Mormon, I came upon the following admonition: “Why do ye … suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not?” (Mormon 8:39).
Instead of feeling the peace and comfort I usually find in the scriptures, I was overcome by a lingering feeling of sadness. I had long recognized that I am not a particularly observant person. I had allowed myself to get so involved in my life, my callings, and my family that I just didn’t notice the challenges other people were having.
I knew I wasn’t doing all I could “to bear one another’s burdens, that they [might] be light; … to mourn with those that mourn; yea, and comfort those that stand in need of comfort” (Mosiah 18:8–9). I wanted to change; I wanted to be better. I simply didn’t know how. I prayed that the Lord would help me.
My answer came in an unexpected and unwanted way when I contracted a chronic illness. It slowly took away all my cumbersome busyness. As the disease progressed, I had to give up my outside activities, my callings, and my Church attendance. I’m housebound, I’m lonely, and I feel unnoticed.
I pray that someday the Lord will heal me. When He does, I promise myself that I will never be so blind again. When I arrive at church, I will look to see who is sitting alone and who is not attending that day. I will take time each week to overcome my shyness and visit somebody who is sick or afflicted or just in need of a friend. I will love my brothers and sisters every day—not just on Sunday or during Church activities.
I will remember and, I hope, be worthy to hear the Lord’s approbation: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matthew 25:40).

This is what I read:
It is November and cold outside. I can hear the wind whistling through the beech trees down in the woods. I am sitting in front of my fireplace in my old leather-back chair with Mom’s old knitted shawl over my lap. There is a little table by my side, and I am writing on a lined tablet. The lines are wide because my eyesight is not as good as it once was. The dancing flames from the fire seem to stimulate my thoughts, and I relive the years when my beloved wife and I first joined the Church. The wind was blowing off the ocean when we waded into the water off the coast of Wales. Bess’s health was poor, she being with child, andshe was concerned about the effects of the cold water on her and the unborn baby. The presiding elder blessed her that all would be well, that there would be no bad effects from the cold water. It turned out that way. There are other places in my history where I have told of the persecutions we endured, but now I must tell you about my three sons.

I am the youngest in my family. There is a five-year age difference between my brother Darrell and me, and we were not very close. You might think that five years is no big deal, but 14-year-old brothers rarely have much in common with nine-year-old sisters.
As we grew up, we might as well have been a hundred years apart for all the attention we gave each other. We didn’t dislike each other; we just never talked or saw much of each other.
During my 13th year, I became friends with some non-LDS girls. One in particular loved to dare me to do things against what I believed.
Then this strange thing happened. Darrell took the first step to bridge the gap between us. He let me know he was worried about how much time I spent with these girls. It made me angry. I felt he didn’t trust me. But it did make me start thinking, and I pulled myself out of a dangerous situation before it was too late.
You’d think we would have become super close, but our moments of closeness were few.
And then he left on his mission to Mexico.
Oh sure, I wrote to him like everyone else, but our letters to each other could have been form letters; there was nothing personal in them. If this wasn’t enough, the family was in a Darrell-mania craze.
“Look, Katy, another letter from Darrell. Would you like to read it?” Mom would ask as she held out the letter as if it were from heaven.
“Uh, no thanks, Mom. Just leave it here. I’ll read it when I’ve got some time,” I’d mumble. Well, if I wouldn’t read it, then she’d proceed to tell me all about it, which irritated me all the more.
Dad was just as bad with the slides Darrell sent. Dad was forever nagging me to come and see them through his viewer. When I’d politely decline because of homework or something, he’d act hurt and say, “I guess you don’t care about your brother’s mission, huh?” Then I’d bristle.
With ward members and other relatives and friends always asking about Darrell, he was the only subject talked about wherever I went. I was sick to death of hearing about Darrell.
One day Mom started to talk with me—about Darrell, of course. But instead of talking about his mission, she recalled different memories of him, some good and some bad.
“You know, even though we had some rough spots, I really miss him,” Mom said. Then she looked at me. “Do you miss him sometimes?”
I meant just to say, “Of course I do,” but I felt strongly that I should say what was true. “Not really. I hardly miss him at all.”
Mom looked shocked, so I spoke quickly. “It’s not that I don’t love him, Mom. It’s just that I really don’t know him. How can you miss someone you hardly even know? Think about it, Mom. What have Darrell and I ever done together to make us close? When was the last time you remember Darrell and me doing something together?”
She didn’t answer because, like me, she couldn’t think of any.
That night I decided to write to Darrell. I started with the usual lines about school when I stopped. I thought to myself, Why not tell him how I really feel? So I did. I poured it all out into that letter, all about how I really didn’t know him, and my feelings about his mission. I also added some things that were going on with me, about my new music lessons and about my goals to become a writer someday.
As I sealed it, I knew it wouldn’t be the most cheerful letter he’d ever receive, but it expressed my true feelings and I knew if I didn’t tell him I’d go crazy.
I was on pins and needles waiting for his answer. I came home one day to find a letter from Darrell waiting for me. I ripped it open and began to read:
“Dear Katy,
“I was very thankful for your letter. On Thursday I woke up homesick—something was very wrong. When my companion and I left to go tracting, we both felt impressed to check the mailbox, but there’s never anything in the mail until after four o’clock. But there was your letter. I love you, and I get the feeling that you want to talk. Fasting, prayer, and many tears have gone into this letter. I hope you will read it carefully. …”
He went on to tell me that I was right. We really didn’t know each other, and so he told me he’d like to be friends.
“… I can understand how tiring it must be to hear about me all of the time, so here in Mexico you have some relief from ‘Darrell-mania.’ I want to hear all about you!”
He was very impressed with my goals and my high school schedule and even offered some advice.
He told me many other things that are dear to my heart but too personal to tell anyone else. But it made me feel warm and good inside. It made me remember my experience during my 13th year and our moment of closeness. I remembered that feeling of closeness, because it was back again only much stronger than before.
I was crying by the time I finished his letter. Darrell truly cared about me, and my letter had helped him. Before, I’d been jealous of him and his mission. I resented all of the talk about him and the looks of pride in my parents’ faces, because it made me feel as if I were loved less, cared about less. I felt anything I could do would never be as important as Darrell’s mission. But Darrell made me feel so important, as if what I did mattered. And he really did want to hear all about me. I was deeply touched and deeply grateful.
From then on my letters to and from him were much more meaningful. He took part in helping me with my problems and in helping me to become a better person and learn to grow up. I love him so very much, and the best part about it is I know that my brother loves me too.

“I was born in Layton, Utah,” Elder Sill stated. “Soon after my birth we moved onto a twenty-acre farm my father had a mile and a half north of Layton. There were several modest homes on the street where we lived, and I could never understand why it was called Easy Street, because we were all very poor and had to work very hard. My family’s house there had only two rooms: a little eight-foot by ten-foot bedroom for my parents and a room about fifteen feet long that served as the living quarters for the family. Attached to the house was a little lean-to where my brother, Russell, and I slept. It measured about six feet by eight feet. And in the wintertime, our bed was often covered with snow.
“My parents were wonderful. Even though we lived under hard circumstances, they never complained about our poverty. I was the fourth of ten children they had to care for. My father worked as a farmer, a schoolteacher, and a postmaster. However, he was disabled most of his adult life, which gave me the opportunity to partially pay him back for his earlier assistance to me.
“We lived two miles from our meetinghouse. I always walked to church, and I always attended church from the time I was eight years old. I had a kind of compulsion to go to church, which I did not then understand, inasmuch as no one—not Mother, Father, the bishop, or anybody—urged me to go.
“It was my job at home to make the fire each morning. My father would call to me from his room when it was time to make the fire. Because of the extreme cold in our plasterless house, which allowed the air to blow through the walls, and because there wasn’t time to completely dress, I became expert in making a fire in the shortest possible time. I would prepare the kindling, paper, and coal the night before. Then in the morning I would dump the ashes from the grate; take off the stove lids; put in the paper, kindling, and coal; light the match to the paper; put the lids back on; and see if I could get back into bed with my brother before I froze to death. Sometimes it was about an even race.
“I also helped with other chores, which included feeding the pigs, milking the cow, keeping the stable clean, and feeding the other animals. Unfortunately we frequently had little to feed the animals. During the summer I used to herd the cow out on the street, where she would eat the grass along the ditch bank at the side of the road. One of the great trials of my young life was that sometimes I had to herd her on Sunday. Otherwise, she would not get anything to eat, and she furnished a large part of our food supply. We also had a chicken coop with a few laying hens. My mother used the eggs to trade at the store for things we needed.
“One of my most vivid memories is of the irrigation reservoir that my father built. During the week we used to play in the reservoir. I got a couple of railroad ties and made a raft on which I could sail. Frequently we went swimming in the reservoir. One time the reservoir sprung a leak in its bank along the outlet pipe. It started as a little trickle but soon became a large stream. Before we could stop the leak, the water had washed away part of the dike that served as the bank of the reservoir. Several men from around the neighborhood tried to help by shoveling in dirt, throwing in rocks, and stacking sandbags, but they were unable to control the escaping water, which did a great deal of damage by washing away the crops that were below it. Many times after that I had a kind of nightmare dream about our farm being washed away.
“When I was older, my father permitted me to have a little bit of land of my own to cultivate. I planted raspberries, blackberries, dewberries, and all kinds of garden produce to supplement our food supply. I used to get a seed catalog every year, and I loved to look at those beautiful pictures of radishes, carrots, tomatoes, cucumbers, strawberries, watermelons, cantaloupes, etc., and imagine what I could produce by putting a few seeds into the ground. I loved the soil, and I loved to see things grow.
“I think that I learned more on the farm that helped me to succeed in life than I did in any other place. It was while farming that I learned how to work consistently, joyfully, and to the best of my ability. I was motivated by my own enthusiasm, without any prompting from others.”
Elder Sill wishes to impart this message to the children of the world: “In our preexistence, we lived with God, who is our Teacher and our Eternal Heavenly Father. And by the quality of our lives there, we earned the right to be born and to live now.
“What a great time it is to grow up under the most favorable conditions that have ever been known upon our earth. Many of you will have all of the education you could possibly desire. The gospel has been restored in a fulness never before known so that the pathway to eternal life is now brilliantly lighted and perfectly marked. No one need get off that strait and narrow way leading to the celestial kingdom, except by his own choice. God, who is concerned about our destiny, will abundantly bless us if we will always remember to serve and to worship Him.
“The best success formula that I know of in the world is to keep the Lord’s commandments with no exceptions permitted. In the words of Dicken’s Tiny Tim, ‘God bless us, every one.’”

Last summer Scott and 17 other members of his stake went on a three-day handcart trek. The first day they pushed their carts 26 miles. The second day turkeys were turned loose. The members of the companies were blindfolded and told to catch them. Scott caught the turkey for his group.
On the last day of his trip each one went out by himself.
“That gave me a chance to think,” Scott said. “I had a lot to think about—about reaching goals, about what kind of member of the Church I was. I needed to take everything further. I needed to take what I was further. I realized the only thing stopping me was myself.”

Over the next few months, I did a deep dive into researching the Church of Jesus Christ, the positives and negatives. In doing so, in meeting the missionaries and following through on the commitments I made, in praying, in reading the Book of Mormon alongside the Bible, every single question I had was answered fully. The biggest questions such as the nature of God (I was never fully satisfied with descriptions of a triune God) were answered. The smallest questions I had were answered just the same. It was a miracle.

There may be more power in your testimony than even you realize. Several years ago I met one of our sons in the mission field in a distant part of the world. He had been there for a year. His first question was this: “Dad, what can I do to grow spiritually? I have tried so hard to grow spiritually and I just haven’t made any progress.”
That was his perception: to me it was otherwise. I could hardly believe the maturity, the spiritual growth that he had gained in just one year. He “knew it not” for it had come as growth, not as a startling spiritual experience.

I know how you feel. In my school, the children think that I am strange and that I am “too” good because I never swear or do inappropriate things. I felt very much alone, but I made friends with some girls who have good hearts, although they are not members of the Church. Today, whenever students need help with something, they come to me because they know that I am a member of the Church, that I would never lie, and that they can trust me.Ester K., 11, Itatiba, Brazil