Gospel Story Finder

Last Christmas we visited our great-grandparents in Hawaii, USA. We decided to create rock art to remember the story of Jesus Christ’s birth. We got the idea from a past Friend to Friend broadcast.
Christmas was on a Sunday. After church our family headed down to the beach. We all looked for items to use in our nature Nativity. After we were done, we enjoyed the sunset together. Then we went back to our grandparents’ house to make the art.
It was amazing to see it all come together. This is a Christmas memory we will never forget!

Holiness to the Lord in everyday life looks like a young returning missionary who learned to let God prevail in his life. Earlier, when asked to bless someone who was very sick, this missionary said, “I have faith; I will bless him to recover. Yet,” the returning missionary says, “I learned in that moment to pray not for what I wanted but for what the Lord knew the person needed. I blessed the brother with peace and comfort. He later passed away peacefully.”

In 2007, I made my first visit to a church in Petit-Goâve, the southernmost part of Haiti in a chapel that currently houses Les Palmes Stake. On that Sunday, the joyful songs of the Primary children echoed throughout the chapel, creating an atmosphere of spirituality. The melodious words, “I am a child of God . . . teach me all that I must do to live with him someday,” seemed to transcend a childlike innocence upon me and a great desire to know everything. I was captivated by the vibrant testimonies of the Book of Mormon, the truths it teaches, and Joseph Smith, the prophet.
In the same year, after numerous lessons from dedicated and inspired missionaries, I took the step of baptism, thus beginning a spiritual journey within the restored gospel. The years passed. I served a full-time mission and married an extraordinary woman in the covenant of eternal marriage.
During my mission journey, I loved teaching from the Book of Mormon and had extraordinary experiences with the converting power of the Book of Mormon. Nephi’s purpose to persuade men to come to God is not only his purpose but also the ultimate purpose of the Book of Mormon. The passage from 2 Nephi 25:26 was always on my lips whenever I had to answer the question: what is the Book of Mormon about? “And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.”
The experience of the converting power of the Book of Mormon did not end after my mission. In 2016, I was called to teach institute classes for adults. That year, we were studying the Book of Mormon. One day, as we studied King Benjamin’s powerful and inspired discourse in the book of Mosiah, two brothers in my class, carrying a secret burden of deep family problems, were moved to tears. Without saying a word, they left the classroom, and instinctively, I followed them. In the church courtyard, I found them talking, crying, and supporting each other. Respecting their privacy, I returned to the classroom, but concern tinged with hope accompanied me. At the end of the lesson, the two brothers returned, but this time, their presence was marked by peace. One of them spoke, sharing the miracle that had just occurred. He explained that thanks to the teachings of the Book of Mormon and the words of King Benjamin, they had found the strength to confront their family difficulties. In that testifying moment, I was reminded of Alma’s words, “The preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them.” (Alma 31:5).
That day, those brothers experienced the testimony of more than one in its fulness through the power of divine words, confirming the universal truth that the word of God can breathe life into the most wounded hearts.
I testify that the Book of Mormon is the word of God, that it contains the fulness of the eternal gospel, and that it can pierce the most wounded of hearts.

A ward member told me that one day she saw a car driving by and, thinking I was the driver, she waved. A moment later, she thought, “How silly! Laurie’s blind; she can’t see me wave.” Her mind didn’t find it at all odd that I could be driving the car. “I felt so silly when I thought of it later,” she told me. “But then, I always forget you are blind.” Perhaps that is the greatest compliment I am ever paid—when people think of me as they would any other individual. “I forget you’re blind”—that’s one of the nicest things I could hear.

Geoffrey got off his bike in front of Bob Tschaggeny’s home and sat down on the front steps with him.
“Monday it will start all over again,” said Bob. “School isn’t bad except for that first day. The teacher looks at my name ‘Tschaggeny’ on the card and doesn’t know how to pronounce it. He’s embarrassed and so am I. The same thing happens every year.”
“I know just what you mean,” said Geof, “but it’s my first name they can’t pronounce. The teacher starts to say ‘George,’ then tries ‘Geeof,’ and then ends up with ‘Jeff.’ Half the time they just call me George and I have to explain that my name is pronounced ‘Jeff.’”
“What would it be like to have a simple name?” mused Bob.
“Hi, Geof,” called their friend Mary who was walking along the sidewalk. “What are you two talking about? You look like the end of the world has come.”
“Not the world,” said Geof. “It’s the end of summer.”
“I’m glad,” said Mary. “I like school.”
“You would,” said Bob, “with a name like yours.”
“My name is dull,” responded Mary. “Mary Jones—how plain and ordinary!”
“Right,” said Geof, “but you don’t have to spell it or tell people how to pronounce it. Bob hates to have his name said wrong too. No teacher has said my name right yet.”
“But your names are distinguished. They’re different. They make you a somebody. Mary Jones—how bland. I wish my name were exciting. One year a girl named Huttaballe sat in front of me. The teacher said to her, ‘What an interesting name. What nationality is it?’ Then she looked at my card and just said, ‘Oh, Mary Jones.’”
That night Bob said to his parents, “Isn’t there something we could do with our name so it would be easier to pronounce? Why do we have a silent T in front?”
“Tschaggeny is an honorable Swiss name, son. You should be proud of it,” Father replied. “Our name has been on the records since 1500.”
In the Gordon home that night, Geof said to his mother, “Why did you have to name me after the old poet Geoffrey Chaucer? If you wanted to call me Jeff, why didn’t you spell it J-e-f-f?”
“We didn’t name you after the poet, Geof,” said his mother. “We thought that spelling your name with a “G” looked better with Gordon, and it seemed to suit you very well.”
As Mary Jones helped her mother with the dishes that night, she said, “I always thought it would be nice to have a distinctive name, but Bob Tschaggeny and Geoffrey Gordon are disgusted because they have to spell and pronounce their names for our new teacher every year. I guess none of us are satisfied.”
“Mary,” said her mother, “every time I say your name I remember all the lovely Marys I’ve known or read about. It makes your name even more beautiful to me.”
Monday morning, Bob, Geof, and Mary were seated at their desks in school, waiting to welcome their new teacher. He stood behind his desk, very tall and very straight. He nodded to the class and then wrote the word “One” on the chalkboard.
When the bell rang, the teacher said, “You will each notice a number on the upper left-hand corner of your desk. That number will identify you. We will no longer use names. Your number should be put at the top of all your papers too. You are to address me as ‘One.’”
The class began, and through reading, social studies, arithmetic, and gym, each student was called by a number. No names were used. Bob and Geof thought the idea was great. Their problem seemed to be solved.
During supper that night, Bob’s father asked him if the new teacher could pronounce his name correctly.
“He didn’t have to,” laughed Bob. “We don’t have names this year. The teacher gave each of us a number instead.”
“Do you like that better?” asked his father.
“Well,” said Bob, “It’s been great so far.”
“So you really don’t need a name,” his father questioned further. “It seems very impersonal to me.”
“I still like it fine,” Bob insisted, but he didn’t sound quite so sure this time.
When Geof came home from school his mother asked, “Well, who is it this time? George, Geeof, or Geof?”
“None of those,” said Geof. “This year I’m ‘Ten.’” Then he explained the new teacher’s system of using numbers.
“That’s interesting,” said Mother, “How does he call the numbers? Does he say each one loudly with a different feeling or tone?”
“Nope,” said Geof, “he just stands tall and straight and says numbers without a smile or a nod or any feeling.”
“Guess what? We don’t need names this year,” Mary told her mother when she reached home after school.
“What do you mean?” asked Mother.
“We all have numbers so we don’t use any names. And would you believe it, I’m ‘Thirteen.’ Isn’t that different for me to be called something distinctive?”
In a few weeks the novelty of being known as numbers had worn off. Mary, Bob, and Geof were glad when Friday night came so that for two days at least they would be called by their own names. All the children agreed that school didn’t seem the same as it had other years. Everyone was disinterested. There was no spirit of competition or sharing and little concern about success or failure.
One Monday morning on the way to school Mary saw Bob and Geof just poking along.
“What’s wrong now?” she called.
“What fun is it to go to school and just be ‘Ten’ again?” Geof asked.
“Or ‘Thirteen’” Mary replied. “I don’t like being called ‘Thirteen.’ I like the way my mother calls me ‘Mary’ and I wish everyone else would too.”
“Well, I wish …” But Bob’s wish was cut off by the sound of the bell, and the three friends hurried to class.
At the door of the classroom the teacher stood smiling. He handed each of them a piece of chalk and said, “Good morning. Please take this chalk and write your full name on the board with the others.”
After the last student sat down, they all looked up at the chalkboard. It was covered with the names of everyone in class and it looked good! Across the top in large letters the name SAM SMITH was written.
The teacher turned to the class. “Thank you,” he said, “for cooperating with me in my experiment these past weeks. You helped me prove something. When you became a number, you each seemed to become less of a person. You were interested and excited boys and girls at the beginning of the school year. Now you don’t seem to care much about school or each other.”
The students looked around at their classmates as the teacher continued, “My name is Sam Smith. I’m glad to know each of you by your names—Thomas Ward, Robert Tschaggeny, Geoffrey Gordon, Mary Jones, John Martin. …”
Mr. Smith looked at each one with a friendly smile on his face as he said the names. “Now let’s remember who we really are and work together,” he suggested.
“Thank you, Mr. Sam Smith,” Bob said.
“Yes, thank you, Mr. Smith,” the other boys and girls chorused. “That’ll be great!”

As a boy, I had many interesting experiences with my father’s father. He didn’t have much schooling but was a very wise and good man. He was a superb carpenter and painter, and I can remember spending time with him painting. I thought I was learning to paint, but actually I was learning lessons that were even more important.
My grandfather often told me about the blessings that come from the payment of tithing. Two of his children, my father and my uncle, served missions during the Great Depression, when many people couldn’t afford to go on missions. It was quite an unusual thing to have two sons on a mission. Grandfather, who didn’t ever have much money, used to bear his testimony that his sons were able to serve missions because they always paid their tithing. He said, “I wouldn’t know how we’d make it at times; then somebody would call me and ask me to build a set of steps for them or paint their house or something like that.” I’ve wondered how many of those sets of steps really needed to be built. I’m sure Grandfather would not have taken a handout.
Grandfather thought that the payment of tithing was not only a duty but an opportunity. Shortly before his death I heard him bear his testimony, in a matter-of-fact but very direct way, that blessings come through the faithful payment of tithing. I’ve always considered it a privilege to pay my tithing, and I’ve seen the blessings that have come into people’s lives through living this principle.

In the early 17th century, Sweden’s king, Gustav II Adolf, commissioned a warship that would be christened the Vasa. The ship represented a substantial outlay of resources, particularly the oak from which the vessel would be built. Gustav Adolf closely oversaw the construction process, attempting to ensure that the Vasa would fully realize his expectations.
After construction began, Gustav Adolf ordered the Vasa to be made longer. Because the width supports had already been built from precious oak, the king directed the builders to increase the ship’s length without increasing its width. Although the shipwrights knew that doing so would compromise the Vasa’s seaworthiness, they were hesitant to tell the king something they knew he did not want to hear. They complied. Gustav Adolf also insisted that this ship have not simply the customary single deck of guns but cannons on three decks, with the heaviest cannons on the upper deck. Again, against their better judgment, the shipwrights complied.
On August 10, 1628, the Vasa began its maiden voyage. After the Vasa left the harbor, a strong wind entered its sails, and the ship began to tip. Before long, “she heeled right over and water gushed in through the gun ports until she slowly went to the bottom under sail, pennants and all.”1 The Vasa’s maiden voyage was about 4,200 feet (1,280 m).
Gustav Adolf’s desire for an extravagant status symbol ruined the design of what would have been a magnificent sailing vessel, the mightiest warship of its time. The shipbuilders’ reluctance to speak up—their fear of the king’s displeasure—deprived the king of their knowledge and insight. All involved lost sight of the goals of the enterprise: to protect Sweden and to promote its interests abroad. A ship that attempts to defy the laws of physics is simply a boat that won’t float.

I have had the frightening experience of feeling lost more than once. When I was very little, I went to Salt Lake City, Utah, with my parents. I had never seen such a big city. My mother, who thought I was with my dad, went into a store. My dad, thinking I was with my mother, stayed outside to wait while she shopped. But I just kept walking down the street. Before I knew it, I was half a block away and didn’t see a single familiar face or place. I didn’t know what to do. I was petrified with fear. My parents quickly realized I was gone, however, and it took them only a few minutes to find me.

That experience, as well as others, helped me understand the importance of the rod of iron in Lehi’s dream. Just as the rod kept people from getting lost as long as they held on to it, so, too, will the word of God help to keep us from going astray. As long as we follow him, always try to do what is right—even if we are confused at times and aren’t exactly sure of where we are or where we are going—and pray, God will help us and will lead us back to him.

One morning while serving in the Thailand Bangkok Mission, I woke up lacking the desire to teach the gospel in my new area. My companion and I were having difficulties keeping our spirits up through the intense heat and the disappointment of uninterested investigators. In Thailand, 90 percent of the time it’s at least 90 degrees outside with at least 90 percent humidity. But as bad as the heat was, we felt worse about not being able to find people to teach the discussions to.
I spent the entire morning pumping myself up to teach my Thai brothers and sisters. Through reading my scriptures, studying with my companion, and praying fervently, I was ready and excited to teach again. As I had been on other days of my mission, I was amazed at how quickly studying and praying helped me regain the desire to teach.
The excitement and renewed strength quickly vanished, though, as every appointment we had that morning fell through. We tried street contacting to make up for the lost appointments, but nobody was interested. After yet another Thai brother turned down our offer to teach him, I looked at my companion only to sense in him exactly what I felt. Our sweat-drenched white shirts and tired bodies showed the dejection we had experienced. Our injured spirits wanted to give up, and I even contemplated taking an early lunch. But the Spirit wouldn’t let me.
Not knowing exactly why, I hopped on my bike and started pedaling as fast as I could. My companion, who probably thought I had lost my sanity, struggled to keep up as I sped down a neighborhood street. I pedaled and pedaled, finally coming to a three-way intersection where a man passed us on his bicycle. I slowed down and began to follow him, approaching his side and asking him how he was and where he was going. My companion caught up just in time to hear the man accept an invitation to hear the first discussion.
The man let us in his air-conditioned room where we taught him the first discussion and challenged him to read the Book of Mormon and pray about our message. Within the week, Amnaad Uanphooklaang had felt the Spirit and committed to be baptized later that month. Elder Wengreen, my companion, baptized Amnaad at the small branch where we served. The branch now had a much-needed potential priesthood holder.
Shortly thereafter, Amnaad introduced us to his boss, Chaanchay Srisawad. We taught Chaanchay the six discussions, and a branch member baptized him the next month.
Several months and two areas later, my mission president allowed me to visit that branch to see Chaanchay baptize his wife. As I watched the baptismal service, I thought about the morning we met Amnaad. I thought about how close we were to giving up and taking an early lunch. I still thank my Heavenly Father for allowing the Spirit to press forward for me when I felt unable to do so myself. I had learned, once again, that God guides His work.

Shortly after my father began walking again, I received a letter from my mother. She had returned to Japan and was working in a factory in the city of Fukui. “Come to Japan,” she wrote. “I can get you a job.” I became excited about living in the land of my ancestors and decided to go.
When I arrived in 1992, I was intrigued by the technology and other conveniences available in the country. But I also faced many new challenges. I had a job, and although I looked Japanese, I couldn’t speak Japanese. I struggled to learn the language. My coworkers were not always patient with me.
Despite my Christian background, I had never attended church nor read the Bible regularly. But now, as I faced these obstacles, I remembered how my father’s faith had given him strength. My thoughts turned increasingly to God.
One day I was walking in downtown Fukui when two young men walked up to me. One of them didn’t look Japanese, but he spoke Japanese when he introduced himself.
I said, “I’m sorry, but I don’t speak Japanese. Do you speak English?”
He answered, “Of course! I’m American!”
The young man started speaking English, which I had learned in school. He told me he and his companion were missionaries for The Church of Jesus Christ of Latter-day Saints. They talked briefly about Jesus Christ and invited me to church. I hesitated but finally agreed to go.
The first meeting I attended was a fast and testimony meeting. I came late, and as I walked into the chapel, a young woman was crying and talking about how the gospel helped her with her problems. After listening to her and to some of the other members, I realized that all of them had problems. They weren’t perfect, and they knew it. But I could also see they had something strong inside them. Their faith in God was helping them. With that kind of faith, I thought, maybe I could overcome my problems, too.
I continued attending church, and I pondered often what I learned there. I also read the Book of Mormon. One day I accepted the invitation to ask God if what I was learning was true. As I prayed, something strong touched my heart, and I thought, This is the right way. I already believe in God. It’s time to follow Him.
As I continued to pray and attend meetings, the Spirit continued to guide me. Finally I told the elders I wanted to hear the discussions. I wanted to follow God and return to His presence one day. I was baptized on 21 June 1993.
As a member of the Church, I found new strength in meeting the challenges of life in Japan. And after preparing earnestly, I was called on a mission. To my surprise, I was called to serve in São Paulo, Brazil. I was very excited about sharing the gospel in my homeland.
When I look back at my old life, I realize how blind I was. We can go through life the right way or the wrong way. At first I chose the wrong way. I knew God existed, but I wasn’t ready to follow Him. Then the gospel touched my life. Now I know that following our Savior is the only way to true happiness.

I grew up with the same friends for the first 12 years of my life. We were neighbors. We went to the same schools and attended each other’s birthday parties. I sometimes ate at their homes, they came to mine, and we had fun together. But when we became teenagers, things began to change. They were not members of the Church, and they swore, they smoked, and they drank alcohol. They had a completely different view of the law of chastity than I did.
I thought about the problem carefully, and then I talked to my father about what to do. He said, “You have to decide. These good friends are different from you. Before you couldn’t tell, but now there’s a very big difference.”
I trusted my father’s counsel. My friends knew I was a member of the Church, so when I decided not to always go everywhere they went, they understood. Eventually, we spent less and less time together even though we were still friendly.
It was a trial for me to leave my friends, but I knew that it was important to maintain the principles of the gospel in my life. I thought about Alma’s counsel to his sons when he taught them to have faith in God. He said, “Whosoever shall put their trust in God shall be supported in their trials” (Alma 36:3).
One of the things that helped me get through this hard time was going every week to Church activities, including Mutual. I also kept myself busy with dancing, sports, and youth conferences.
I made a new friend who was not a member of the Church, and he sometimes invited me to go to parties. These parties were the same day as Mutual, so I told him, “I’m sorry. I would like to go, but I have other plans.”
He asked what I was doing. I told him, “I’m going to Mutual.”
“What’s Mutual?” he asked.
I explained that we had a lot of fun activities at Mutual and that I was serving as a counselor in the presidency. After I turned down three invitations to his parties, he said, “Invite me to Mutual.”
So he came with me, the missionaries taught him, and he was eventually baptized.
I invite you to make decisions now so that you can be a light to your friends. One thing you can do is attend seminary. Your seminary teachers do their part; they put forth a lot of effort in preparing lessons for you. Seminary will be even more of a blessing to you when you do your part: read the assignments, pray and fast, receive and accept the teachings. Learning takes place when both parties do what they need to do.
When I was in high school, one of my friends invited me to a party and said, “Let’s go ask my father if we can borrow his car.” His father did not want to let him borrow the car. Then, when his father saw me, he said, “OK, I’ll let you borrow the car, but only if Benjamín will drive.”
This man knew that my family and I were members of the Church, that we didn’t drink alcohol, and that I would be a safe driver.
The reaction of my friend’s father helped me appreciate my parents’ teachings and the example they set. At home we had family home evening and family prayer. Sunday was a day of rest for us. These types of things were the gospel in action for us, and we enjoyed it a lot. My father often invited other members of the Church to come to our house to talk about the gospel on Sunday afternoons. We ate together, we talked about the gospel, and we shared a close friendship.
Prepare now to build your own strong future families. You do that when you are active in learning about the gospel. Remember that if you will put your trust in God; have daily, fervent prayer; read the scriptures; keep yourselves clean; and work on your Duty to God or Personal Progress, you will be protected from harm, will be a light to your friends, and will find joy in your life.

The Church also played a role for Brandi Hadfield, 17, of the Denver Colorado North Stake, in getting started in the theater. When she was younger, she participated in a ward road show. “I felt silly at rehearsals,” she says. “It was a silly part. But when the lights went up, my heart beat, and I did awesome. I loved that feeling, so I decided to try out for more.”

Since then she has performed in several school and community productions. And, she explains, she had a secret weapon that once helped her land a leading role in a musical—Primary. “They auditioned four different girls and looked for who was the most confident singing. I was picked for the lead, I think, because I had been singing for years in Primary.”

As sister missionaries, we were sharing the gospel with a woman who lived in modest circumstances at the bottom of a large hill near a small city dump on the outskirts of Asunción, Paraguay.
Soledad and her husband, Oscar, lived in one room of a long, narrow house that was actually a series of connected rooms, side by side, with very thin walls. Each room was a tiny residence with one window, one door, one table, and one bed. There were several such buildings in this area, constructed of wood, with a thatched roof and dirt floors. Clay that had been pushed into the crevices kept out some of the cold.
Soledad was the mother of three young children, and she was young herself—and overwhelmed. It was all she could do to take care of her home and the daily demands of her children. But she seemed to welcome our visits and to recognize a need for God in her life.
Soledad expressed her thoughts and feelings freely. She had fallen in love and run away from home with Oscar, even though her parents didn’t approve. Neither she nor her husband had any education or a job, and their future was bleak. She wondered if God had abandoned her and if He was punishing them for the poor choices they had made.
Oscar peddled trinkets door to door in an effort to help his family survive. When he had a successful day, he would buy food and, sometimes, small gifts for the children. But when sales were poor, he would often return home depressed, angry, and drunk.
We felt challenged to help them deal with so many temporal concerns. But we also felt urged by the Spirit to continue loving and teaching them, even though at times their progress was disappointing. After several more visits and after praying sincerely, we finally felt we needed to give them some time to consider what we had taught, study the Book of Mormon, and pray by themselves.
We explained our concerns to Soledad, and she was upset. She felt we were abandoning her family. She also told us they were expecting a fourth child and didn’t know how they would survive. In anger she told us to leave and never return.
Unknown to us, however, the neighbor next door, Juan, had been listening through the wall to what we had been teaching. He was young, curious, and painfully shy. As he had listened, he had had many questions about the plan of salvation, the Book of Mormon, and repentance. He had even been borrowing Soledad’s copy of the Book of Mormon, reading it, and praying regarding all that he had been quietly learning.
Days passed. Juan began to worry when we did not return to teach Soledad and Oscar. Then one night, as a heavy winter storm was brewing, he asked Soledad where we lived and how he could contact us. She said she didn’t know, and he began to cry. He bore his testimony to her of the truthfulness of our message and ran out into the stormy night to look for us as rain poured down, turning the streets into muddy rivers.
Hours later, tired and cold, he continued to search. He began to pray as he made his way through the darkness, promising his Father in Heaven that if He would help him find us, he would be baptized and serve Him all the days of his life. In the meantime, Soledad, impressed by Juan’s testimony, started praying that we would return. Juan came home but continued to pray and read the Book of Mormon for the next two days. Soledad also prayed earnestly and talked with Oscar. Together they began reading the Book of Mormon.
Two days after the storm, as my companion and I knelt in prayer, we felt compelled to return to the tiny little homes at the bottom of the hill. We went immediately, and when we arrived, we were greeted with happy tears and excitement by Soledad, Oscar, their children, and Juan. They told us all that had happened, and from that time on, all of them were eager to learn about the gospel. It wasn’t long before Juan was baptized, and Soledad and Oscar soon followed.
I remember wondering why we were so strongly impressed to keep teaching even when Soledad and Oscar weren’t responding well. I remember wondering why we felt such an urgency to return when we had been chased away in anger. But as I saw the joy that came into Juan’s life and then into Soledad and Oscar’s family, I knew that not only was Juan listening through thin walls but that Heavenly Father was listening to prayers from each of us in turn, prayers that came from the heart.

Their collaboration came about after Abby started writing music again, following the birth of their fifth child, when she heard about Sam’s professional musical experience from a fellow member in his ward. Sam helped Abby record the songs she had written and they worked together on other compositions, even from opposite ends of the United Kingdom. They have since released a full CD of original Christmas songs, which has also been printed as sheet music for others to use.

Flavia, a sister from a poorer part of South America, found little opportunity and means for training and regular employment until help came through the PEF to receive training in operating computers. With the help of LDS Employment Services, she found work in a good company after completing her training. She reports: “Today I am responsible for the financial consulting area of one of the largest hospitals in Recife using [a sophisticated] computer system. I was among the crew that implemented this financial system in the company.”

After one of our lengthy temple meetings, when I had been a member of the Twelve for only a short time, President Kimball took hold of my arm and said, “Will you wait just a few minutes? I want to talk to you.” Of course I waited. When we were alone he said, “I don’t want the First Presidency or the other members of the Twelve to know, but I don’t feel very good today. Will you please give me a blessing?”
This thought came to my mind immediately: “Here am I, the least and last to be ordained, and he is asking me to give him a blessing.”
I was very nervous; I do not remember all that I said, but I shall never forget how pleased I was that he thought enough of me to ask for my assistance. He was asking the newest member to give him a blessing when he could have asked any of the First Presidency or other Apostles.
Why do I love this great man? In his hour of need he was exhibiting love for and confidence in me. He has learned the art of making people feel good about themselves. By his actions we know he loves us. “But whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant.” (Matt. 20:26–27.)

As she became more active in the Church, Sharon had a great desire to go to the temple. “After many months, my bishop assured me that I had done all possible to [qualify for] a temple recommend,” she says. But she wondered: “Was I really worthy? Would I be able to live up to the covenants I would make? …

“Upon entering the temple that day, I felt a definite warmth and comfort. My loneliness eased away because I felt that many seen and unseen sisters and brothers stood near. … Tears filled my eyes as feelings of uneasiness and unworthiness slipped away.”

Michelle discovered that she was of infinite worth to another person. As a popular high-school student, she received a letter from a former neighbor, a girl she termed “unfortunate.” The girl asked for some tips on how to make boys like her. Part of Michelle’s reply was, “Just be yourself, and people—not just boys—will like you for what you are.” Later Michelle received a letter from “her new friend.” (Isn’t that interesting? When she helped this girl, Michelle found a new friend—not an unfortunate neighbor.)

Michelle said: “In her writing and words I could feel the excitement. From a few kind words, I seemed to change another person’s life. I guess I know I can do anything I put my mind to.”

Even when we have the right perspective, waiting can be hard. But I have learned that patience is more than just waiting. I have learned this from my brother Andrew and his wife, Brianna, as they have dealt with being unable to have children. Although their hopes were crushed when they learned they wouldn’t be able to have children, they found new hope through the prospect of adoption—but that still meant more waiting.
I hesitate to use the word wait when referring to them because that word often has very passive connotations. For them, waiting doesn’t mean biding their time until a child comes—patience is so much more than that.
Andrew said, “So much of adoption is in the Lord’s hands, not ours. But it makes us feel good to have something we can do to work toward our goal of having children in our family.” Whether it’s through blogging, sharing their contact information with friends and family, or getting involved with local groups of adoptive parents, they try to “do all things that lie in [their] power” (D&C 123:17), and then they put their trust in the Lord.
After years of waiting and praying, they were able to adopt a beautiful baby girl named Jessica. As they held her in their arms, years’ worth of disappointment and discouragement faded away. For them, she was and is a miracle.
Five years have now passed since they adopted Jessica, and for the last four years, they have been trying to adopt another child. The waiting has begun again. Brianna told me, “People often remind us that whenever a child is meant to come to our family, it will come. We know they are right, but we also know we can’t just sit still as we wait. We have to have faith that it will happen but also move forward, live our lives, make plans for our future, have fun, and enjoy being together.”
Waiting is hard, but Andrew and Brianna have taught me to choose to be happy today. It’s so easy to think, “I will be happy when __________,” but we miss out on so much of what life has to offer by postponing our happiness. Even though we sometimes have to put our desires aside to submit to the will of our Father, that doesn’t mean we have to also put our happiness aside. His love can provide strength, fill voids, and instill hope.

Illustration by Nate Gines
Photograph courtesy of Cornell F.
Location: Western Australia
Experience: activation of quorum members
Sets an example through simple acts of service. Makes sure every quorum member is contacted.
Well before sacrament meeting started, the president was already there. He always is. Now, before you assume we’re talking about a stake, district, or branch president, let’s clarify. Cornell F. is a deacons quorum president.
Every Sunday he magnifies his calling. This particular Sunday is ward conference, and Cornell is here early, placing hymnbooks on the benches where the deacons will be seated. He wants his quorum to benefit from the sacred music that should be a significant part of worship.
Another Sunday, he is pleased to report that all of the deacons in his ward are in attendance, six who are active and three who haven’t been coming regularly but are being fellowshipped.
“Every Sunday,” he says, “I give deacons assignments to call or visit less-active quorum members or friends who are investigating the Church.” He also notes that “every Tuesday evening before our youth activities we invite all the deacons to come.”
At the ward conference, the deacons pay special attention to inspiring messages from the stake president and the bishop. Then after the meeting, “the deacons stay to make sure that the chapel is clean and tidy,” Cornell says. They also look after the rest of the meetinghouse. “We take out the bins and sometimes we help to clean the nursery room,” he explains.
“We are ‘can-do’ deacons,” he says, “and each deacon plays a big role in our success.”