Gospel Story Finder

In my growing-up years in Germany, I attended church in many different locations and circumstances—in humble back rooms, in impressive villas, and in very functional, modern chapels. All of these buildings had one important factor in common: the Spirit of God was present; the love of the Savior could be felt as we assembled as a branch or ward family.
The Zwickau chapel had an old air-driven organ. Every Sunday a young man was assigned to push up and down the sturdy lever that operated the bellows to make the organ work. Even before I was an Aaronic Priesthood bearer, I sometimes had the great privilege to assist in this important task.
While the congregation sang our beloved hymns of the Restoration, I pumped with all my strength so the organ would not run out of wind. The eyes of the organist unmistakably indicated whether I was doing fine or needed to increase my efforts quickly. I always felt honored by the importance of this duty and the trust that the organist had placed in me. It was a wonderful feeling of accomplishment to have a responsibility and to be part of this great work.
There was an additional benefit that came from this assignment: the bellows operator sat in a seat that offered a great view of a stained-glass window that beautified the front part of the chapel. The stained glass portrayed the First Vision, with Joseph Smith kneeling in the Sacred Grove, looking up toward heaven and into a pillar of light.
During the hymns of the congregation and even during talks and testimonies given by our members, I often looked at this depiction of a most sacred moment in world history. In my mind’s eye I saw Joseph receiving knowledge, witness, and divine instructions as he became a blessed instrument in the hand of our Heavenly Father.
I felt a special spirit while looking at the beautiful scene in this window picture of a believing young boy in a sacred grove who made a courageous decision to earnestly pray to our Heavenly Father, who listened and responded lovingly to him.
Here I was, a young boy in post–World War II Germany, living in a city in ruins, thousands of miles away from Palmyra in North America and more than a hundred years after the event actually took place. By the universal power of the Holy Ghost, I felt in my heart and in my mind that it was true, that Joseph Smith saw God and Jesus Christ and heard Their voices. The Spirit of God comforted my soul at this young age with an assurance of the reality of this sacred moment that resulted in the beginning of a worldwide movement destined to “roll forth, until it has filled the whole earth” (D&C 65:2). I believed Joseph Smith’s testimony of that glorious experience in the Sacred Grove then, and I know it now. God has spoken to mankind again!

In a stake conference only a few days ago, I heard the tender story of an older man who had taken his 1974-model automobile to a garage for repairs. The projected work was more costly than he or the conscientious mechanic had contemplated, and the garage owner wondered if the elderly man really wanted to spend that much on such an old car.
Said the car owner, “Could you take a credit card that isn’t mine?”
“Whose is it?” asked the garage man.
“It is my daughter’s,” the man said. “She wants me to have my automobile in good, safe condition. It is the only thing I have.”
As the son of a father of whom I have no conscious memory, and as a father of loving children, I weep over that. There is no neighbor, after all, closer than the ones in our own families. And in this incident, knowing no more details, one does not get the impression of a casual check written on ample funds, but of a loving daughter very likely sacrificing to preserve the self-esteem and precarious independence of a cherished father.

After completing what I was prompted to write, I returned to bed. I had been asleep only a short while when Bradley, my three-year-old son, suddenly awakened me. “Indians, Indians. I dreamed about Indians,” he said. I was astonished; I felt that his words were an affirmation of my own dream. I was even more astonished when I later asked him about his dream.
“I dreamed an Indian chief came to our house,” he said.
“How did you know he was a chief?” I asked.
“He said he was a chief,” Bradley replied. “He asked me for some bread. I took him to the kitchen to get some. He said, ‘No, not that kind of bread.’”
“Were there other people with him?” I asked.
“Yes,” came the answer. “They were waiting for him.”
Later, as I sat in sacrament meeting thinking about the dreams, I silently prayed for guidance that I might be able to find the information necessary to do my Choctaw ancestors’ temple work. I felt impressed to acquire a copy of a record I had seen some twenty years earlier at the National Archives in Washington, D.C. It was the Choctaw-Armstrong Roll of 1831, and it contained records of the Choctaw before their trek over the “Trail of Tears” to Oklahoma. This census had on record some 3,000 heads of families and represented about 17,000 people. I had photocopied the pages from it that dealt with my ancestor named Betsy.
I wrote to the National Archives, requesting a microfilm copy of the entire record. I also contacted the Church Family History Library in Salt Lake City, Utah, and asked whether temple work could be done for people listed on the record. I then asked for and obtained permission to help do name extraction work on the Choctaw-Armstrong Roll.
I also went to Philadelphia, Mississippi, as I had been prompted. There, on the Choctaw reservation, I learned the story of the Nanah-weya. Archaeologists think that the Choctaw are probably of Mayan descent—from Central America—because their language, customs, and culture are similar to those of the Mayans. Choctaw legends tell of their migration from their old lands, where they had been persecuted. A prophet had told them of a land waiting for them, where they would be safe. Two brothers, Chataw and Chickasaw, led the people out of the old land.
The people followed the “leaning pole,” a sacred pole placed in front of the leaders’ camp each night. Some legends say that a sacred medicine bag was tied to the pole. Each morning, the people traveled in the direction the pole leaned. They carried their ancestors’ bones with them.
When they reached the area that is now Northern Mississippi, there was a tremendous rainstorm. The people thought that in the morning they would find the sacred pole flat on the ground because of the rain. Instead, the pole stood straight, its shaft buried deep in the mud.
That is where the people stayed. In the new land they held a great council to decide what to do with their ancestors’ bones. The decision they made was to build a large mound and bury them there. This mound, called the Nanah-weya, means “leaning mountain,” or “mother mound.”
I asked a Choctaw from Oklahoma if he knew the meaning of the word Nanah-ku-chi. He told me that it means “to bring out of the mountain.”
“You have said it just the way the Choctaw would say it,” he told me. “Nanah means mountain; Ku-chi means to bring forth.” I concluded that the words I had heard must have meant that the names of the Choctaw dead should be brought out of obscurity so that the Choctaws’ temple work should be completed.
My trip to Mississippi bore great fruit. There, in a courthouse, a woman gave my aunt and me a copy of some family records. Later, when I read through it, I was amazed. Before, I had had only three names on that particular family. Now I had more than sixty pages of information! There, at the beginning of the line, was the name of Ikenaby, an Indian chief who had lived during the early 1800s and who had married a white woman by the name of Kearney.
I continued to help with the work on the Choctaw-Armstrong Roll. Lorraine Nievar of Ardmore, Oklahoma, whose ancestors are Choctaw and French, also helped with name extraction work on the record. When the work was complete, 1,500 names from the record were sent to the temple in Dallas, Texas, so that Sister Nievar and her family could help perform their ancestors’ temple work. Another 1,500 names were sent to the Logan Utah Temple, where many of my friends and neighbors have helped with the work.
I believe that many members of the Choctaw Nation who lived during the early 1800s have accepted the temple work completed in their behalf. As I participated in baptisms for the dead one Saturday morning, I felt their gratitude. During one particular temple session, I was asked to speak to the members of a Logan ward. While we sat together in the temple’s chapel, I told them the story behind the names they carried that night. I remember that temple session as one of the most sacred I ever attended.
I recall feeling a vivid sense of light and joy at one particular point in the session. I thought of my son’s dream. My friends and neighbors were now giving the “bread of life” to those who had asked for it. I again felt that those whose work we were performing, though unseen, were grateful for the opportunity to accept the gospel. Though they had once walked the “Trail of Tears,” now they could walk the straight and narrow path of joy that leads to eternal life.
Many native American records have been compiled by various organizations. It is now possible to do more temple work for native American ancestors than ever before; many of them are eager to receive the saving ordinances of the gospel.
I learned just how eager they were one spring day while driving to Salt Lake City to talk with a woman there. Suddenly, I felt that I could hear the sound of drums beating. I seemed to see an Indian woman, dressed in an oversize plaid shirt, a Navajo skirt, and a silver medallion belt. The seat beside me was empty, but I could sense her presence.
When I arrived in Salt Lake City, I felt prompted to ask the woman with whom I had the appointment whether she had any Indian ancestors. But Carolyn doesn’t look Indian; she’s blonde and blue-eyed, I thought to myself. She’ll think I’m crazy.
When I met Carolyn in her office, the prompting for me to ask was just as strong as it had been in the car. So I asked if she had Indian ancestors.
“Yes,” she said. “My grandmother was Cherokee and was adopted by the Navajo.” She told me about how her “Granny” had worked as a nurse for many years with the Navajo in Arizona, Oklahoma, New Mexico, and Texas. Later, I asked Carolyn about the clothing her grandmother had worn, and she described to me the clothing I had seen the woman wearing.
I told Carolyn about the temple work we had done for the Choctaw. She was thrilled about the possibility of doing the same work for the Cherokee. The Cherokee were the second nation to walk the “Trail of Tears”; there is a record of the tribe in its entirety from 1835—before they had settled in Oklahoma. Carolyn is now doing extraction work on that record, preparing names for the temple.
I know that my Choctaw ancestors desired the blessings of the gospel. My love for my ancestors has grown as I have learned about them. Though they suffered great hardship in mortality, they are now receiving the great blessings of the temple.

Hilary couldn’t wait. She slid off her bed and landed on Elise’s mattress—hard.
“Get up, Leesie,” she told her little sister, taking an extra bounce. “It’s a special day.”
Elise scrunched her nose, groaned, and rolled over. She didn’t even open her eyes.
Hilary skipped across the room to Baby John’s crib. “Hey, John B., guess what?” She poked her hand through the bars and stroked his little arm. “It’s general conference today.”
John stuck his tongue out and gurgled at her.
He’s too little to listen to conference, Hilary thought. Mom didn’t even buy him a new coloring book.
Hilary could hear the shower going. Probably Daddy. She horse-galloped down the hall and peeked into Mommy and Daddy’s room. Mommy was lying on her side with the covers pulled up to her chin. Hilary tiptoed up to her. “Mommy, it’s conference day,” she whispered into Mommy’s ear.
Mommy opened her eyes and smiled. “You’re right, darling.”
“That means Leesie and I get to use our new coloring books, right?”
“Mmm-hmm.” Mommy yawned.
“And our new markers?”
“Yes, dear.”
“And the new puzzle with the bunny on it?”
“That’s right.” Mommy rolled down the covers and sat up in bed. “Is Baby John awake yet?”
“Yep. But Leesie doesn’t want to get up.”
“Tell her I’m running your bathwater as soon as Daddy’s out of the shower. We need to hurry.”
“I’ll put the candy you got for us in your bag with the markers,” Hilary volunteered. She was planning to be very good during conference so she could get the most candy. I’m being really good so far, she told herself.
The family drove to the meetinghouse for the broadcast because it wasn’t on their local TV channels. Hilary and Elise spread their coloring books and markers on a table at the front of the Relief Society room. Mommy and Daddy liked to watch conference there so that the girls could color quietly and Baby John could sleep on his blanket. Hilary listened to the choir sing as she looked through all the pictures in her new book. She had a lot of coloring to do!
Then a man in a suit and tie appeared on the screen.
“That’s the prophet,” Mommy whispered. “He tells us what Heavenly Father and Jesus want us to do.”
Hilary sighed and flipped through the coloring book one more time. “Leesie, let’s do our puzzle now,” she said.
Elise looked up at her and shook her blond pigtails. “Not yet. We have to listen to the prophet.”
Hilary saw that Elise’s coloring book was closed. She was looking at the television screen and trying to understand what the man with the tie was saying.
Hilary tapped the toes of her shiny church shoes on the carpet and frowned. She wondered why they even got the new puzzle if they weren’t going to use it. Then she remembered the candy in Mommy’s bag. Quickly she folded her arms and stopped tapping her toes. She glanced to see if Mom was watching, then gazed up at the television.
The prophet was saying to be a little more kind to others. Mommy tells us that, too. Hilary also remembered Sister Johnson’s last lesson in Primary: “Jesus said, ‘Love everyone.’”
Hilary looked around at her family. Daddy was bent over his notepad, writing down with a blue pen what the prophet was saying. Elise still hadn’t opened her coloring book. Mom was holding Baby John, patting his back, and watching the screen. Mom caught Hilary’s eye and smiled.
Hilary felt happy and warm. I like listening to the prophet, she decided, looking up at the man with the tie. Her new puzzle and coloring book could wait.

Almost three decades have passed, but the day I met Atiati is still vivid in my memory. As a young missionary serving in Samoa, I had already learned much, but nothing had prepared me for Atiati.

My companion, Elder Matagi, and I had visited the village of Sasina many times but had enjoyed little success. As we entered the village this particular day, we saw no adults, only children. The children told us that most of the villagers had gone to the next village for a wedding. Atiati was the only adult around, we were told.

We had never heard of this man before, so we asked the children where Atiati lived. They gave us directions and then followed in a curious little group as we walked there.

Located on the outskirts of the village, Atiati’s fale (house) looked forbidding as we approached. It was a sunny day, but all the polas (shades) were drawn. When we asked the children why, they started to giggle. “Go in and find out for yourself,” they replied.

As we walked up to the fale, I called out. I heard a noise as though someone were in pain. One of the older boys darted forward, pulled aside a pola, and shouted, “Atiati, the Mormons want to see you.” The children then ran off quickly.

Reluctantly, Elder Matagi and I entered the fale. When my eyes became accustomed to the darkness, I noticed a bed in one corner of the fale. On the bed lay an unshaven, unkempt, distorted figure. I felt so uneasy that I would have bolted out of the house except that Elder Matagi was holding tightly onto my arm. When we calmed down, we noticed that the figure, a man, was trying to speak. I moved closer, and he asked if we would raise the polas so he could see us in the light.

As light streamed into the fale, we could see that Atiati was crippled from the neck down, his limbs misshapen. At his invitation, we sat down and introduced ourselves. He asked us questions about the Church and our beliefs, and we taught him the first discussion. We ended with our testimonies and then prepared to leave.

I was touched when Atiati asked if we would pray with him before we left. What a pleasure to have someone ask us to pray! Humbled, Elder Matagi and I knelt and prayed. As we left, we promised Atiati that we would visit him again soon.

Heading home that evening, my companion and I discussed our new friend’s condition. Atiati had contracted polio 22 years earlier, and the disease had left him without the use of his arms and legs. The only part of his body he could move was his neck, and even that movement was limited. What if he were converted? Could he be baptized, being so completely disabled? We knew very little about assisting a man with disabilities, and we felt awkward. Finally we agreed that to avoid any embarrassment for Atiati, we would not visit him as missionaries; we would visit him only as friends.

The next day we set out again for Sasina. We had several people we wanted to see. However, when we arrived in the village, everyone seemed too busy to listen to us. After several hours of fruitless tracting, we decided to see Atiati before heading home.

Upon entering Atiati’s fale, I sensed a change immediately. Atiati was still lying in the same position in which he must have lain for the past 22 years, but there was something different. The Atiati with whom we had spoken the day before had no will to live. He had spoken in a whisper and had been unkempt in his appearance. The man now lying in the bed had a smile on his face. In a clear voice, he invited us in and asked us to sit next to his bed. He was clean-shaven, and his clothes were fresh.

Seeing our confused expressions, Atiati told us that he had paid someone to shave and bathe him. He had even had his bedding changed. “Today,” he said, “I begin to live again, because yesterday my prayers were answered and you came to me.”

Looking directly into my eyes, he continued. “I have waited for more than 20 years for someone to come and tell me that they have the true gospel of Christ. I want you to know that for over 20 years, I have done nothing but lie here and read the Bible. If what you tell me is really the true gospel of Christ, I will know and recognize it.”

Teaching Atiati was an experience I will never forget. He could quote many parts of the Bible almost word for word. His questions were sincere, and he understood concepts quickly. We talked about principles of the gospel in detail, including the priesthood. Atiati knew nothing of this power because the Samoan version of the Bible did not mention it. We showed him several references in the King James Version of the Bible that included the word priesthood, and then we pointed out to him that when the Bible was translated into Samoan there was no Samoan word for priesthood, so those who did the translation omitted the word and the meaning.

Soon, Atiati was converted. He wanted to be baptized. He wanted to receive the priesthood. Now it was up to us to baptize him.

A day was set, and the site for the baptism was selected. Atiati asked us to fast with him that he would have strength to endure the physical ordeal of the baptism. We asked the district leader and his companion to assist us. Some of the villagers were scornful of a church they did not yet understand, and some even ridiculed Atiati because of his disabilities. For these reasons, very few people in his village were told of the baptism; we did not want to attract a scoffing crowd.

The baptism was scheduled to take place at the chapel in Fagamalo, a village about eight miles distant. The baptismal font, located in front of the chapel in the middle of the churchyard, was open to the view of passersby. Anyone wishing to observe could do so from the road.

The day arrived. To avoid attracting a crowd, we left early to pick up Atiati. However, by the time we arrived, Atiati’s house was surrounded by people.

At first, I thought something terrible had happened to Atiati during the night. But when we got out of the car, someone cried, “Atiati, the Mormons are going to drown you.” Laughter filled the air. The villagers had somehow learned of Atiati’s baptism and had come to mock and ridicule him.

The laughter continued as we carried Atiati to the waiting car. We were discouraged, but Atiati’s faith didn’t falter. As we drove to Fagamalo, we all wanted to forget the incident in Sasina, and conversation was light. Upon our arrival, however, we were horrified to see the road packed with mocking people.

As we carried Atiati past the insulting crowd and into the chapel for the service, I fought feelings of anger and frustration. Our district leader, sensing our mood and the mood of those milling outside to view the spectacle, shared a stirring and spiritual testimony of the importance of baptism. When he finished, we picked up Atiati and carried him out to the font. When we emerged from the chapel, the taunting began again.

“Atiati, you foolish old man, don’t you know that the Mormons are going to drown you?”

“Hey, Atiati, can you swim?”

“Go ahead, Mormons, sprinkle him since he can’t be immersed!”

We all felt the forces of evil surround us as we prepared for this, one of the most sacred of all gospel ordinances. Atiati had asked me to baptize him. I entered the water and turned to assist the elders in carrying Atiati into the water. As I reached up toward him, he looked at us and said, “Please, put me down.”

My heart sank. I feared that Atiati, steadfast and unwavering throughout all the weeks of our sharing the gospel with him, was now giving up. We hesitated, and again he requested that we put him down.

The crowd was aware that something was happening, and their taunts and laughter increased. Our faith in Atiati wavered.

Atiati, guessing the reason for our hesitation, smiled and said, “This is the most important event in my life. I know without a doubt in my mind that this is the only way to eternal salvation. I will not be carried to my salvation! I will have faith in the Lord and his help.”

We lowered Atiati to the ground. Those who came to mock felt rewarded. To them, it appeared that Atiati was refusing baptism and that the Mormons had failed.

Atiati asked us to raise his hands so he could take hold of the railings. Exerting mighty effort, he attempted to pull himself up. The laughter faltered and began to die down. With his body shaking and perspiration breaking out on his forehead, Atiati stood. We all ached to reach out and assist him, but no one dared move. We were witnessing a miracle. A man who had lain in bed, twisted at every joint, unable to walk or even raise his arms, was now standing.

The crowd stood silent and astounded. No one moved or spoke.

Slowly, one trembling step at a time, Atiati descended into the water. Overwhelmed by what was happening, I couldn’t even remember the words to the baptismal prayer. It took a few reassuring words from Atiati before I regained my composure and was able to perform the sacred ordinance. After I baptized him, Atiati asked to be carried from the font to the chapel, where we confirmed him a member of the Church and bestowed on him the gift of the Holy Ghost.

Atiati continued to be an inspiration. With the use of a cane, he quickly regained the ability to walk unassisted. The closest branch of the Church was three miles up a steep hill in the village of Aopo. Atiati left home at 4:00 A.M. each Sunday in order to arrive before the 10:00 A.M. meeting began.

On my final visit with Atiati, I asked him how he had known he would be able to walk on the morning of his baptism. He said, “Elder Peters, the Bible teaches us that faith can move mountains. Since faith can move a stubborn mountain, I had no doubt in my mind that it would mend these limbs of mine.”

It took one year to build concrete steps down a volcanic cliffside to the swimming hole and the beautiful waterfall below. Four boys worked on this project. They had two picks, two crowbars, and one sledgehammer, and they worked every night after school and every Saturday for six months. Little by little they chipped the rock away until they had a pathway wide enough to support some concrete clear to the bottom of the waterfall. It took them another six months of backbreaking labor to make the steps. They hauled sand from the beach in an old pickup truck. They added cement and took gravel from the river and mixed the concrete by hand in a shallow pocket hollowed out of a large stone. Then they shoveled the wet concrete into buckets and lowered them down the cliff with ropes attached to a long bamboo pole. One step at a time they worked until the trail was completed.

When Neil was older, he wanted to serve a mission. But he was a little worried. “How can I serve a mission when I know so little?” he prayed.
He felt the answer in his heart. “You don’t know everything, but you know enough.”
That answer gave Neil courage. He obeyed and served a mission in France. Before he left, he went to the temple. There he made special promises, called covenants, with Heavenly Father. He was blessed for going to the temple.

One night shortly after his baptism, Don was tending the ship’s engines and reading the Book of Mormon in his spare time. One of the crew came up behind him and asked what he was reading.

“It’s the Book of Mormon,” Don replied.
“Are you Mormon?”
“Yes, I am.”
Burt ground out his cigarette and said, “So am I.” He had been brought up in the Church but had stopped participating when he joined the military. Don convinced him to join the others at sacrament meeting the next Sunday. Burt began the process of repenting and getting his life back in order.

Just before Don was released from military duty, he wrote to my wife and me.
“As you know,” he said, “I am the only member of the Church in my family. I had been saving part of my paycheck so that when I get out I would be able to pay cash for a new car. But now I’ve decided to use the money for something better—to support myself on a mission.”
Ken also decided to serve a mission. After their missions, both Ken and Don were married in the temple, and both have served faithfully in many Church callings.
We asked Ken and Don what it was about the gospel and the Church that attracted them most. Without a moment’s hesitation they each said that it was Willis’s life, his example.

Ruben Gapiz and Nenita Reyes were among the earliest Filipinos to join the Church. Nenita, who was baptized on 25 November 1961, was the fifth person to join the Church after missionary work began. She was a college graduate when her brother-in-law sent the missionaries to her home. Her response and the response of several family members was immediate and positive. Nenita was soon called to lead the music for the growing group of members in the Manila area. She has since served in the presidencies of the Young Women, Relief Society, and Primary.
Ruben Gapiz was interested in Nenita before he was interested in the Church. A talented guitar player, he was recruited to accompany Church members for an evening of Christmas caroling. Disappointed that he was not offered payment for his services, he was about to leave when he saw Nenita leading the singing. He stayed, eventually listened to the missionary discussions, and was baptized a year after Nenita.
Two years later, Ruben and Nenita became the first Filipino Latter-day Saint couple to marry. Almost everyone in the branch attended the ceremony and the celebration afterward. The Gapiz family was eventually blessed with four daughters.
Ruben accepted a number of callings in the Church, but he served with less eagerness than Sister Gapiz, although his testimony continued to grow. In 1975, however, Nenita says “the Lord tapped him on the shoulders and woke him up.” Ruben was diagnosed with cancer of the nasopharynx. He was not expected to live more than a few years. Nenita and Ruben’s oldest child was only 10 years old when the cancer was discovered; Ruben wanted badly to live and raise his family.
“In August 1978,” he recalls, “I received my patriarchal blessing from Patriarch F. Briton McConkie. My wife was in the room with me. … [The patriarch] did not have any prior knowledge of my affliction. Toward the end of the blessing he pronounced these words, which brought tears to my eyes and caused my wife to sob softly: ‘You will live your life to the fullest and will be called to serve in many leadership positions.’
“After the blessing was over, [the] patriarch … asked me the reason for my tears. I told him that I had been diagnosed with cancer, that I had only two years to live, and that the blessing he pronounced was almost too good to hope for. … I knew that day that the Lord had answered my prayers.”4
The blessing awakened his dedication to the gospel. “He became a different man after that,” Sister Gapiz says.
He has since worked tirelessly to strengthen the Church in the Philippines. Through the years he has served as bishop, stake president, mission president, and regional representative. He also served as chair of the committee that translated the Book of Mormon into Tagalog, the predominant native language. He currently serves as an Area Authority Seventy and Materials Management manager in the Philippines/Micronesia Area.

Question: What makes the missionary work go so well?
A: There are several factors. One is the dedication of the missionaries and their leaders. They are very willing to open their mouths and teach wherever they are. As an example, two of our young missionaries had a goal to teach seven discussions one day, and when they were headed home on their bicycles that night, they had completed only six. Then a young man rode by them on his bicycle. They looked at each other, then pulled up next to him, one on each side, and introduced him to the Church. Then they said, “Now what we have to teach you is so sacred we need to stop.” They stopped, taught him about Joseph Smith, bore witness of the Restoration, and today that young man is preparing to go on a mission.
Like that young man, people in our area are very ready to hear the gospel, very willing to listen to testimony and to act on the witness they feel. Our members are eager to share what they have. The Church is well respected, so it is not difficult to converse with people about it.
It is important that members in other parts of the world see the true picture of the Church in these countries. These are not third-world areas. We are able to use all the missionary tools and approaches used anywhere else. We have had some successes, for example, through public affairs media programs. The Church attracts people from all walks of life. We have many highly educated and professional people among our membership.

When Elder L. Whitney Clayton, a new member of the First Quorum of the Seventy, was a student at the University of Utah and contemplating a full-time mission, an important factor in his decision to serve was the example set by returned missionaries on campus. “It wasn’t so much what they said, although several said things that were helpful,” he recalls. “It was the way they carried themselves, the way they acted. There was something about them that was different from all of the other young men I knew. And it was obvious that the key to it was a mission.”
He was called to the Andes Mission in Peru in 1970, and his experience there helped lay a strong foundation for other Church service. One event that strengthened his testimony occurred during a tour of the mission by Elder Boyd K. Packer of the Quorum of the Twelve Apostles. “When Elder Packer bore his testimony in a missionary meeting in Lima,” says Elder Clayton, “I knew that he knew the gospel is true.”

Everyone knew that Dallas Stock, a rodeo cowboy, was tough. What they didn’t know was how that toughness would be tested.
For some years Dallas had not been active in the Church, but through the loving influence of his wife, Ginny, and their five children, along with the inspired efforts of ward leaders and friends, Dallas eventually had a change of heart. As his bishop, I rejoiced to see him progress to the point that he wanted to take his family to the temple. He prepared himself, and the family set a date to go to the house of the Lord.
One week before that date, Dallas was working on the stake welfare ranch, loading bulls into trucks. A temperamental bull was not cooperating, and to protect himself, Dallas jumped behind a gate. But as the bull hit the gate, it swung around, and the bull smashed Dallas between the gate and a fence. His arm and several ribs were broken, and he was badly bruised.
That evening I visited Dallas. He was in severe pain, with his arm in a cast and his ribs taped. I suggested that perhaps the temple trip should be postponed. His response was, “Bishop, I am going to the temple next Wednesday.”
No one expected to see Dallas at church on Sunday. But he was there, fulfilling his calling by conducting Sunday School. It was a painful ordeal for him, but his devotion was inspiring to ward members.
On Wednesday Dallas, Ginny, their children, and many family and ward members attended the temple as planned. With a son on one side and a son-in-law on the other, Dallas went through the endowment session. Each time he moved, the ward members could almost feel the pain they imagined Dallas must be suffering.
After Ginny and Dallas were sealed to each other and to their children in the sealing room, the ward members, with tears in their eyes, lined up to congratulate them. I started to hug Dallas but stopped and said, “I don’t want to hurt you.”
“Bishop,” Dallas replied, “I don’t hurt at all. I can tell you I haven’t hurt all day.”
“It looked so painful,” I said.
“It was hard to get up and down,” he explained, “but it hasn’t hurt at all.”
As I left the temple I was overcome by everything that had taken place. How grateful I was that Dallas had been blessed as he made every effort to get to the temple with his family. That day we witnessed not the strength of a cowboy but the strength of a spiritual giant.

I had a difficult childhood; my parents separated when I was still a teenager. This separation was a big blow to me and my three siblings, I being the eldest. Despite my mother’s meager resources, she did her best to provide for our needs. During this challenging situation, we learned to live with little, wake up early, appreciate life and people, and to think seriously about life and the existence of God: Does God really exist? If so, why did He allow us to live such experiences? We wondered what we did to deserve that. These questions went unanswered until I met the missionaries.
I brilliantly passed my baccalaureate exams in 2010 and gained admission to the faculty of psychology at a university in Abidjan. Despite our poverty, I had decided to take a chance with this as I could not accept the fact that my brilliant school career was going to stop due to lack of financial means. I contacted one of my uncles living in Abidjan, asking him to take me in to further my education. He was a member of The Church of Jesus Christ of Latter-­day Saints; I had never heard of it before. What impressed me from the first moments in this home was the love and joy filled there. I had no difficulty fitting in. I grew up in a Christian sect; however, I had begun to lose interest because of everything that had happened to me. I found it unjust and I began to question the very existence of God. It was just at this moment of desperation that my host family asked me if I was ready to receive the missionaries. In fact, it did not interest me anymore, this matter of religion, but for the respect that I had for my uncle, I accepted.
After several unsuccessful visits and discussions with the missionaries, I came to recognize the fact that the Church was true, but I had a problem: The Book of Mormon. I did not accept the idea that there was another scripture besides the Bible that would testify of Christ. I had a keen interest in reading and my supposed broad knowledge of the Bible and other philosophical books did not facilitate my discussions with missionaries.
Finally, I began to read the Book of Mormon. At first, I read it just out of curiosity, but once I started, I could not find the strength to stop. After a full reading in a month, I began to feel something deep inside me, a warm feeling in my heart, a light in my mind, a transformation, a voice.
At night, I could not close my eyes because my mind was revealed about the sacredness of the Book of Mormon. I was baptized in February 2010. As a result, I served a full-time mission and married Prisca Ebi, a lovely daughter of our Heavenly Father!
I am grateful to the Lord for using the Akoi family in making me an instrument in His hands to do a lot of good for His children.
I testify that God is hiding in the Book of Mormon, and I invite everyone who wants to discover it to make it their personal experience to gain their own testimony.

My mother was born in Poprad, Czechoslovakia (now Slovakia). Her father served in the Czech army during World War II, and his was one of many military families that fled into nearby woods for safety from German occupiers. For five days, my grandparents huddled under a blanket with my mother and her sister, ages one and five, eating a ration of sugar cubes.
My grandparents were not members of the Church at this time, nor did they pray often. However, during this ordeal, their hearts were softened. My grandmother wrote in her journal, “This very night I felt a longing for kneeling down to ask for help from someone who had a higher authority. So I went a little ways into the forest, knelt down, and prayed with a broken heart and a contrite spirit. I pleaded for help.”
Her prayer was answered. Some families in the woods were killed upon discovery, but my grandparents and their two daughters were miraculously protected. Through this exhausting and trying experience, the Lord planted a seed of faith and trust in my grandparents’ hearts.

Don’t run too far ahead!” Dad called. “It’s getting dark, and I don’t want you to fall.”
Vincent stopped and turned around. “But you’re walking so slowly. I want to get to the festival before all the mooncakes are gone!”
“They won’t run out of mooncakes,” Dad said as he and Mom caught up. “At least, not until you get there!”
Vincent could hear drums beating as they got close to the park. Strings of colorful lanterns hung from the trees, lighting up the dark night. Families were eating on blankets, getting ready to watch the full moon together.
Mom found an empty spot on the grass and laid down their blanket. She handed Vincent some coins to buy food.
“Thanks!” Vincent couldn’t wait to go exploring. He counted his coins as he walked. Twenty ringgits! That was enough for a mooncake. But which kind did he want? Ham? Egg yolk? Durian? Finally he picked one full of black sesame paste. He wandered from stall to stall as he ate, staring at all the different foods. Stacks of chicken on skewers. Giant pots of spicy broth and noodles. Maybe he could use the last of his coins to buy shaved ice with ice cream!
Pretty soon he’d wandered into an area that didn’t have as many lanterns. The darkness gave him an idea.
I wonder how far I could walk with my eyes closed? He shut his eyes and took a step. Then another. Then his foot caught on something. He was falling!
Ouch! His chin hit something sharp. It was a big metal drain cover! He reached up and touched his chin. He was bleeding.
“Dad? Mom?” he called out. He hurried back toward the lanterns, and someone helped him find his parents.
“We were getting worried!” Mom said. Then she saw his face. “We need to go to the hospital.”
Pretty soon Vincent was sitting with Mom and Dad in the hospital waiting room. He was so scared. Was he going to be OK?
He folded his arms tight and thought about Jesus. He and his family had been baptized a few months ago. The missionaries had said that Jesus could help him feel comfort.
Jesus Christ will help me. Jesus Christ will help me, he thought over and over again. And soon he did feel a little calmer. He knew the Holy Ghost was with him.
Dad squeezed his hand.
“Everything will be OK,” Mom said.
Vincent nodded. He knew she was right.
When the doctor came, she stitched up his chin. It hurt, but not too much. She told Vincent that he would probably have a scar. But that was fine with him. Whenever he saw it, he would remember mooncakes, the festival, and a time he felt comforted by Jesus and the Holy Ghost.
This story took place in Malaysia. Go to page 14 to learn more about this country!

The bright coloring of the surrounding mountains was inspiring. The yellow, brown, and gray of the stone in the nearby hills and the blue of the distant mountains was a scene that only nature could paint. An artist who tried would be accused of exaggeration.
I stood on the edge of a great precipice. The ground beneath my feet was white sandstone. It was strange how drab the ground at my feet appeared but how beautiful that same stone was when viewed from a distance. “Isn’t that the way life is?” I thought to myself.
I looked down. Far below, the Colorado River, like a puny gray ribbon, wound itself through the deep canyon gorge. It made me dizzy, and I backed off for fear of losing my balance. I looked up and saw the other side of the canyon 600 feet beyond. As I contemplated how remote we were from civilization, fear came into my heart. “What have we gotten ourselves into?” I asked myself.
We had signed a contract to fabricate and erect the steel for a bridge to span the Colorado River gorge. We were relying upon our engineer’s computations and designs to do something we had never done before. The last thing I would ever do under these circumstances would be to express aloud any doubt. I had to be positive. If the leader of the organization lacks courage or judgment when exploring new horizons, the operation will crumble. It was a critical point, a precipice for those of us who had worked so long and hard to build a professional reputation. There was no turning back now. I displaced my fears by thinking, “If men never ventured beyond their experience, the world would make no progress.”
How do you go about bridging such a chasm? First, we spanned the river with a cord. The cord was used to pull a light rope across, then a heavier rope, a light cable, and a heavier cable, until we had a three-inch steel cable spanning the gorge supported by high towers on each side. Together with other essential parts we had a high line system that would carry fabricated steel segments into their respective positions; some pieces weighed as much as 30 tons.
The segments of the arch were supported by backstrap towers and held 600 tons of steel high above the river until the arch could be closed. After the arch was closed, its weight was transferred down to the huge concrete foundations supported by the bedrock of the canyon walls, enabling the backstrap towers to be relieved and dismantled.
Every step taken had to be right. Every piece of steel had to fit with exactness. Every move was carefully planned. A complicated scheduling process was used to coordinate engineering, purchasing, steel preparation, steel fabrication, storing, transporting, unloading, and erecting so that the right piece of steel arrived at the site at the exact time it was needed. It’s that way in life, isn’t it? We must plan things to a standard of excellence if we want to succeed. The greater the challenge, the higher the standard must be, whether we are building bridges or building lives.
Today people never notice the precipice on which I stood on that particular day. As the motorist travels over what before was an impassable route, he now crosses from one side of the canyon to the other in approximately eight seconds. I seldom look back upon that precipice in my business life without realizing that man, with the help of the Lord, can pretty well do whatever he makes up his mind to do. What is a challenge for one might be quite commonplace for another, but what is now commonplace was once a great challenge.

Just for a moment, suppose that it’s your turn; you’ve received the large white envelope from 47 East South Temple Street with the title “Elder” before your name. It’s signed by President Harold B. Lee and you are “hereby called to be a missionary of The Church of Jesus Christ of Latter-day Saints to labor in the Samoa Mission.” (It could be any mission in the world, but since Samoa is the only one with which I am intimately familiar, let’s use it.) “Samoa!” You look it up and find that it’s about 2700 miles south of Hawaii and 13 degrees below the equator in the South Pacific. “Wow, the South Pacific! How lucky can a guy get!”

The Language Training Mission for the South Pacific and the Orient is at the Church College of Hawaii. Your assignment there is to get a good grasp of the foreign language and memorize most or all of the missionary discussions in that language. This is to be done in eight weeks, studying a minimum of ten hours a day. Meanwhile you are being weaned from family, girl friend, and dragging Main Street.

It’s a terrific challenge, a task that seems too tremendous for you to handle by yourself. In fact, you try your hardest to learn the sounds, structure, and sequences—and fail. It’s discouraging; you wonder if perhaps a mistake has been made, if you have been sent to the wrong mission. Then part of the magic starts to unfold as you become humble and teachable and go to the Lord for help. He’s ready to help you, and you are now prepared to receive his help. A few things begin to fall into place. Once in a while you recognize a verb. A few of the nouns become familiar, and the sounds begin to have meaning, and progress is being made.

Finally the day comes when you arrive in your field of labor. It is a land of beautiful beaches, breathtaking sunsets, pinnacled volcanic mountains, crystal clear rivers, swaying palms, and green, perpetual green, everywhere. All is there in majestic splendor, but for many months you hardly notice because you are preoccupied.

The food takes some getting used to. You had visions of exotic dishes, fresh fruits, South Sea delicacies. Instead your main diet consists of breadfruit, baked taro, boiled green bananas, canned mackerel, and a dozen other things whose names you can’t even pronounce.

You thought your language was pretty good, but now you find that the people talk too fast, and you can hardly understand a word they are saying. When they laugh, you think they are laughing at you because you said a word wrong. You probably did and they probably are.

You thought it would be fun to sleep on a mat in a fale (native house)—until you find that there is nothing under that mat but rocks, and your mosquito net does a better job of keeping the varmints in than out.

The heat and humidity are stifling. It’s so humid that rain or shine you’re soaked at the end of the day.

You discover that your legs weren’t designed for sitting crosslegged on the floor for hours on end. But your companion tells you that it’s improper in the Samoan custom for you to stretch your legs out while sitting. And don’t stand while drinking. Don’t ever whistle, don’t sing while walking, and never, never run in a village. And a thousand other don’ts, just because “it looks bad for a missionary,” and “it’s not proper custom.”

Then there’s your companion. He’s a little different (so are you, but that realization hasn’t sunk in yet). Besides, any odd little habits he may have are magnified out of proportion because of your closeness. He might visit a family two or three times before presenting a discussion. Anyone knows that these are the last days, and we don’t have time to waste on people. We’ve got to get in there, give our message, call them to repentance, give them their chance, and then move on to the next house.

Occasionally you wish you were home. Home—Mom’s cooking, security, hot water, electricity, mattresses and box springs, four seasons, an occasional drought, and indoor showers.

Again you are faced with a challenge. It’s a challenge of a different nature, but the solution is much the same. Humble yourself; become teachable; turn to the Lord; commit to do your part. The scriptures take on new meaning to you as you read of great missionaries: the apostle Paul, Alma the Younger, the Sons of Mosiah, and many others. You think to yourself, “Wow, they really had it rough. Come on, Elder, toughen up!”

Once again you begin to make real progress. Not overnight, mind you, but step by step, day by day, one obstacle at a time. One day you give your first discussion to a contact. You get nervous halfway through and your companion has to bail you out. The next time you make it all the way, and you feel great.

After several months of improvement, the moment you’ve been striving for arrives. The mission assistants pull up to your fale one morning and say, “Pack your box, Elder, you’re transferred.” You are now in a new area, and your new companion has been in the mission field for three days. That means you’re in the driver’s seat, the senior companion, charged with directing the work of the Lord in your area.

This is your big opportunity to do things your way. A wave of fear sweeps over you as you realize that you really are in charge, and your new companion looks at you like, “Well, what do we do now?” You fight off your fear, “gird up your loins,” and go out to preach repentance to the people.

A month passes, maybe two. You’re putting in the hours, working the area, giving discussions, making out the reports. All the physical essentials of proselyting are there, but something is missing. People are polite. They let you into their homes and let you give a lesson if you wish. But they seldom ask you back, and you can tell that they aren’t really interested. Their custom prescribes that they receive you cordially, and they honor their custom.

You begin to do some real soul-searching and pray earnestly to understand how to get through to the people. And then the words of counsel that your father gave you before you left focus sharply in your memory: “Son, unless you really love those people, nothing else you do matters.” The words ring true. You ask yourself: “Do I? Do I really love these people?” And your own conscience gives you the answer.

The next time you go out to proselyte, your methods are changed. Instead of just preaching, you begin to listen—not only to what people are saying, but you fine-tune your spirit to the feelings behind the words. It’s a revelation to you as you begin to understand that these people have real problems, joys, hopes, and fears just like everyone else.

One Sunday one of the sisters in the branch approaches you and asks you and your companion to bless her baby who is critically ill. Your faith wavers, but hers doesn’t. The blessing is given, and a life is saved by a mother’s faith. You are left with a deep respect for the faith of a people who, when one of theirs is sick, go to the elders even before they seek medical help.

You visit a nonmember family. As is often the case, they prepare a meal for you before you leave. This is common, and you had not taken much note of it before. This time you pay particular attention. The little red rooster that had been crowing when you arrived is now boiling in the pot. The last bunch of bananas is plucked. Enough money is found to buy a can of corned beef. You look around. The house is small, the roof needs patching, there are many children in the family, and they have little clothing. Yet they give you the best they have, and the only reward they hope for from you is your blessing, as a servant of the Lord, upon their family. As you leave there is a lump in your throat and mist in your eyes. You are humbled with the realization that you are charged with teaching the perfect gospel to a people who know and live the principles of true Christianity. You find there is much to be learned from them as you teach them the restored gospel.

A change in your sources of motivation now begins to take place. Language and language study become tools to better communicate the feelings of the Spirit, not just to impress your fellow missionaries or to send tapes home in a foreign language to impress Mom and Dad. Your fasting and prayers change from an emphasis upon your own needs to those of your contacts. Gospel study changes from a mere accumulation of theological facts to a sincere application of those truths in your own life. A whole new realm opens up to you now. Experiences that seem natural in themselves become revelations of truth.

You find that the Spirit of the Lord can be as powerfully present in a grass hut as in the nicest chapel; that the greatest gift with which a missionary can be blessed is to teach effectively and with the Spirit, to be sensitive and perceptive of the feelings of others, to discern their needs and wants; that the most productive and rewarding hours of your proselyting day are the “overtime” or “extra-mile” hours given in service when the body says, “I’m tired; let’s go home,” but the greater desire within you says, “One more house—maybe, just maybe, we’ll find a receptive spirit”; that the true fruits of your labors consist not in how many but in what kind of baptisms result—be it one or one hundred—and the feeling of grateful joy you receive when the Lord permits you to be a partner in the miracle of conversion.

The end of your mission nears. You are now an old timer among your fellow missionaries. On one of those last days, 9:00 A.M. finds you and your companion, as usual, walking to your first appointment of the day. Buried in your own thoughts you think of how the sun made a golden highway across a glassy sea as it rose that morning; how the storm of the day before made the rivers and waterfalls swell and the green foliage seem so much deeper and brighter after the clouds receded a little and the sun broke through; how the sunset over the tops of the mountains was reflected from one cloud to another until the whole sky was filled with shades of purple, yellow, pink, and blue; of the night breeze that cleared away the clouds and caused the palm leaves to clatter and the roar of the breakers to be carried clearly across the beach and village green long seconds after appearing as silver crests of reflected moonlight, tumbling one on the other against the coral reef hundreds of yards from the shore, to become mere lappings upon reaching the sand. All of this is but a fitting stage on which some of God’s choicest children have been placed.

As you continue up the trail, the now familiar lump again rises in your throat and the mist comes to your eyes, accompanied by a prayer in your heart that in some way you have given as much as you have received.

So, future missionary, be it the South Pacific, the Orient, South or Central America, Europe, Scandinavia, or the USA, the conditions and challenges may differ, but the key to success is love, the love you feel for your Father in heaven and the love you have for his children.

Sometimes the Savior’s touch can reach others through little bodies with big hearts. A lovely woman had received the missionary discussions but had not made the final commitment to be baptized. One Sunday she decided to attend sacrament meeting in a ward where she was not acquainted. She wanted a place where she could be alone with her thoughts. She sat beside a little boy. As the sacrament was passed, this little boy noticed that she did not take the sacrament bread. When it came to him, he carefully broke a piece in two and gave half to her. The woman was very impressed that a child would perform such a meaningful act of kindness. That day she contacted the missionaries and said, “If this is what you teach the children in your church, I want to become a member.”

Even before the reunification of Germany, while members in the GDR were still cut off from the rest of the Church, Brother Richter of Chemnitz (then Karl-Marx-Stadt) did not feel removed from his fellow Saints.
While serving as a member of the Dresden mission presidency during this time, Brother Richter had to request permission for a Church meeting; religious gatherings needed official sanction before they could be held. The government authority in charge refused permission, saying he disliked the Church because it was American and because its members no longer needed the government due to the care and support the Church afforded them. He believed the Church had no place in the GDR.
“Our Church is international,” said Brother Richter in reply. “You can put me on a parachute and just drop me somewhere—anywhere in the world—and I will be perfectly at home in the next LDS chapel. Can you do the same?” The official didn’t know how to answer and ended up giving permission for the meeting.

I don’t have any photographs of myself as a child. One afternoon during my senior year in high school, my mother, who was a school teacher, and I were driving home together after my basketball practice. We lived on a ranch about three miles outside of the small town of Lima, Montana, where the school was located. As we neared our home, we could see smoke billowing up from the house. I was driving and rushed to get home. When we got there, the house was already engulfed in flames. Fortunately my stepfather and little brother were safely out working in the field. But everything that we owned, everything, burned in the fire. That was a very traumatic experience for me. I was sixteen years old, and to be left with nothing was a very, very lonely feeling.
Friends came that night and put my family up in their homes for a few days. I was distraught from worrying about what our family would do. I stayed awake most of the night, worrying and occasionally weeping. I remember that my mother came into my room about four o’clock in the morning and said, “My dear son, everything will be all right. As long as we have family, friends, and the gospel, we have everything.” That was a marvelous lesson for me to learn.