Gospel Story Finder

There was something strange about mom and dad both coming to my room to say good-night. It seemed like they had something on their minds. Mom said, “We received a great blessing in the mail today, Jan.” Then dad added, “I have been called to be a mission president. Here is a letter from President Kimball. You will want to read it.”

My heart dropped. Where? When? Do I have to go, too? My eyes began to sting. I didn’t even attempt to hold back the tears. I wanted mom and dad to know that what they were saying was destroying my world. It wasn’t fair. Imagine asking a young, involved, excited sophomore in high school to pack away all her dreams and go out into the mission field without her friends or her older brothers or sisters for three years!

“Sweetheart, this is such a special opportunity and calling,” mom said soothingly. Then dad said, “If you want me to say no, I will. We can’t accept this call without the support of all our family.”

“No way, daddy,” I said through my tears. “We will have to think of something else. Can I live with someone here and finish school? Maybe one of my brothers or sisters wouldn’t mind.” Then the thought struck me: How could I function without mom and dad there to help me along the way? How could I stand it? We had always been so close.

Mom was the Young Women president in the stake and dad the stake patriarch. No wonder the Lord called them to preside over a mission, but why couldn’t He have waited until I was finished with high school and out of the nest? Why was I the only one left to go with them? Why was I born five years after the rest?

Then I noticed the tears in dad’s eyes and saw mom’s face full of hurt. I realized then that leaving home for them would be anything but easy. They would have to leave children and grandchildren, their friends, and home. I knew they were willing, so I took a deep breath and decided I could give it my best shot, at least for the summer.

Where would we be? It could be any place in this wide world. We talked a lot about different places in the world where we would like to live. But somehow, home in Bountiful, Utah, still seemed the very best place for me. I started hoping we would be assigned to the Salt Lake City North Mission.

The assignment came on April 1, 1979. Only missionaries know the feeling of anticipation that letter can bring. As we opened the envelope, the first thing I saw were three familiar signatures at the bottom, and then slowly I raised my eyes to the body of the letter. There it was. We were called to the Mississippi Jackson Mission.

Mississippi … where was Mississippi? I had no idea which state it was except that it was down south. Dad got out the map and the World Book. Excitement began to grow, even in me. This could be kind of fun, seeing new country and meeting all those missionaries. I have to admit I had no intention of breaking school ties and staying down there beyond summer, to go to a school where I might be the only Mormon in my class.

To my utter amazement, my older brothers and sisters envied me. My oldest brother, Craig, really encouraged me. “Jan,” he said, “this is a chance of a lifetime.” I was glad they were excited for me, but still I figured those words were easy enough for them to say, easier than for me to do.

I guess I was feeling a little sorry for myself. My world was changing, and I didn’t want it to. As a teenager I was struggling to find security by developing my talents, getting involved in many things, and in making lots of friends. I belonged and felt comfortable. Drill team tryouts were just over, and I had made it. I was a Vykette!

How could I ever give up that dream? I had so many other dreams. The one I had yet to achieve, and the most important of all, was to be in the madrigals chorus. Being in that singing group would be the highlight of my senior year if I were lucky enough to make it. However, summer was still before me, and I decided to spend it down south regardless of all my school anticipations.

That first summer, dad and mom and I traveled a lot getting acquainted with the wards and branches. I found that I did have a family after all with about 80 big brothers.

Our big family decision that summer was still what to do with Jan. Building a foundation for a new mission meant dad had to travel much of the time and mom needed to be with him to get to know the missionaries, their needs, and the areas. We all prayed about it, and the decision was made. I could go back to Viewmont High School in Utah and live with my brother David, his wife Pamela, and Kimi.

My junior year at Viewmont was wonderful, packed with lots of drill team memories, book learning, work with the junior class committee, special dances, fun with family, and spiritual and fun times with my Laurel class. Only my journal and my Heavenly Father knew of all my lonely times without my parents. The phone bills also gave unmistakable evidence.

In the spring after an especially exciting day, I just had to call “home” to tell mom and dad the big news. The voice on the other end of the line said, “Honey, we’re glad you called. We were just going to call you. Dad and I have talked to the headmaster at Jackson Preparatory School, and they have room for you this next year. We know this is where you should be. We really want you to plan to come here for school next year.” Silence. I felt my world slipping again.

“But, mom, I just can’t. I tried out for madrigals just yesterday, and I feel so good about it. My big dream, remember?” I cried, and mom cried. How could I leave everything and everyone? All my dreams of being a senior at Viewmont—I had waited so long. But when parents like mine say they both have a strong feeling that I should do something, I know that I should. When I said, “Okay, mom and dad, I will come,” a sweet, peaceful feeling came over me, and I knew it would be all right.

The second summer was filled with zone conferences and youth conferences. It was great fun seeing the missionaries again. The number had grown from 80 to 160, so there were many new ones to get acquainted with.

I was enrolled in a college preparatory school, Jackson Prep, which seemed to be number one in everything—academics, sports, drama, music. I was scared to death to start there. Aside from a couple of girls in the neighborhood, I didn’t know a soul.

My classes were tough and were taught like college courses. Everyone bought their own books and we were to take notes on lectures every day. Exams were held often. To add to my potpourri of confusion, I was told that I was being watched because I was a Mormon—the only one in the entire school. I felt that I was stuck in a spot, although not necessarily a bad one. I could make it good or bad depending on one thing—my attitude.

I had all kinds of good advice from the missionaries and others on just what I should say and do, but when that first dreaded day of school arrived, I forgot it all and barely made it home and through the front door before I broke down and wailed as if my heart were broken. There sat mom hurting too, but at least she was there for me. We cried together as I explained, “Mom, the kids are so different. I can’t understand the teachers.” The teachers spoke with a strong southern accent, and I found myself writing notes from their lectures that weren’t anything near what they actually said. I hadn’t quite mastered the language yet.

“Oh,” I sobbed, “besides that, today I was one minute late for my English class. When I finally found the room, my teacher made me stand up in front of everyone and explain why I was late.” At first mom looked at me, attempting to give me some motherly consolation, but then we both started to laugh. Mom and usually dad were always there to listen as I unfolded the happenings of the day, and we found that laughing was a lot more fun than crying. Things did get better.

As I started the school year, I made some promises to my Heavenly Father. The memory of a special blessing given to us by President Ezra Taft Benson just before we came into the mission field helped me to set my goals. I knew if I did all I could to be a good example and symbol of the Church for Him that He would send special opportunities to me.

I found myself, miraculously, a member of a new madrigal singing group, a member of the chamber singers, and of the acappella choir at school. I also found great friends in my choir director and drama director. I gained many new friends as I participated in two dramatic productions that year. Getting into these activities wasn’t all my idea. I had a little mother behind me all the way, encouraging me to get involved.

Slowly but surely, I gained respect from my friends and teachers, and I almost welcomed all the teasing about being a Mormon. It wasn’t unusual at all to have someone come into my first period class waving an article they had found on the Mormon Tabernacle Choir or on the Church’s stand on abortion.

Everyone seemed interested in the Mormons, and even though they would kid me a lot, I think they were impressed that a group of people could stick to their guns and pass up liquor and tea and coffee, not just once in a while, but all the time. Defending the Church wasn’t hard anymore. It was kind of fun. Who would be up to bat next, and whose hits could I catch?

The best opportunity I had defending the Church was when I became involved with the Junior Miss Pageant as a contestant for Capitol City’s Junior Miss. Many of the senior girls were trying out, and I decided to go for it, too.

Once I was picked as one of the 20 contestants, there were dances to learn, a short course on modeling, a talent number to prepare, and studying to do for a personal interview with the judges. It was great. Twenty girls from different schools learning together and having fun and not a Mormon except me in the bunch. Excitement began to mount as the pageant drew near. Our interviews were scheduled the afternoon of the pageant.

Finally, it was my turn, and I nervously walked up the long flight of stairs to the room where the five judges awaited. At first they just visited with me. Then an older, quiet man began asking questions about my religion—tough questions. It took me back for a moment. Then I got hold of myself and answered the best way I knew how. The words flowed freely, and I felt as if my eyes were relaying the message as well as my words. I knew I received lots of extra help from above that day. What I said must have satisfied the judges because that night number 10 was crowned Capitol City’s Junior Miss—I was number 10!

As friends and mom and dad crowded around and hugged me, my mind reflected back to the hateful feelings I had felt at first after reading “the call.” Now in my heart I thanked Heavenly Father for giving me the chance. I felt so happy—happy for wonderful friends who accepted me with all kinds of southern hospitality and for friends at home who kept reassuring and encouraging me with their love. I was happy for a wonderful family like my sisters who received calls from a bawling baby sister and always ended up making her laugh. Most of all I was happy for a dad and mom who stood by through it all and guided me with all their love.

What happened to that year I was so afraid of? I shudder to think of missing my year at Prep. There was, however, a constant concern in my heart. What more can I do to let everyone know that the Church is true? A Book of Mormon with my personal testimony written in the front to each of my teachers helped satisfy that unrest. Each one promised to read that precious book.

I am now so thankful that I listened to my wonderful family and accepted the challenge of the mission field. It means so much to me to have become a part of my dad’s special calling. I grew up a lot and learned many important lessons through my experiences in Mississippi. Things that make us grow never are easy, and now when I look back, I can’t really remember the rough times. I only remember the great ones.

All the friendships I made in Mississippi continue to grow sweeter as time passes, and maybe someday some of the seeds planted there will flourish. I guess most of all I learned how to totally rely on my Heavenly Father. This lesson will stay with me not only for today but forever.

The choppy waters of the North Sea gently rocked the Speedwell anchored at Delfshaven, Holland. Crowding the ship’s deck were the passengers, along with their families and friends who had come to say good-bye.
Roger gathered his little sister Ellen into his arms. “Be happy that you are going to America,” he said. Ellen wrapped her arms around his neck, and her tears wet his cheek. Releasing herself, she ran to her parents, Kathrine and Edward Howard.
“Oh, Papa! Mama!” she exclaimed. “I don’t want to go away and leave my sister and brother behind.”
“Don’t worry, little sister,” Sarah said, comforting her. “Roger and I will come to America before long. Just wait and see. And remember, Ellen, although you’re almost the littlest Pilgrim on board, you must be brave, because you’re going to a brave new world.”
“Sarah, why are Pilgrims so poor?” Ellen asked. “If we were rich enough, our whole family could go to America. Then I wouldn’t feel so awful.”
“Come on, Ellen, dry your tears. I’ll tell you what—let’s play one more game of pretend before you go. Let’s pretend that I have lots of bags of gold,” suggested Sarah.
Ellen liked to play pretend with Sarah. “What are you going to do with lots of bags of gold?” she asked.
“I’m going to buy a whole fleet of ships. I’ll tell all the Pilgrims to get aboard, and I’ll take them across the ocean where they can never be persecuted again.” Sarah’s smile broadened. “Better still, let’s pretend that I’m a genie. I’ll wrap a magic web around King James, and I’ll say, ‘Aye, Your Majesty, you’re going to be banished to a faraway island where you can never rant and rave and thunder at people or throw them into prison or hang them or clap them into the stocks again. Never again will you tell people how to worship, for they will belong to any church they like.’ And then I’ll sit and watch while he flies into a rage. His beard will bristle, and his face will turn red. Then he’ll spin off into the air to an island of peacocks and apes.”
As Ellen giggled, Sarah hugged her and said, “See, it’s better to laugh than to cry.”

When a construction accident left him unable to walk, Rodrigo Quintanilla could no longer work as a welder—or do a lot of other things. But he decided to move forward with faith, trusting in Heavenly Father’s plan for him and his family.
When something really bad happens to us, we can respond in one of two ways. We can get angry with God and leave the Church, having nothing more to do with it. Or we can get on our knees, pray, and continue to grow.
I didn’t lose my faith, nor did I ask myself, “Why did this happen to me?” I refused to go down that road.
When a trial comes to us, I know our Father in Heaven provides a way through that trial. As I recuperated, having the company of the Holy Ghost was essential. I had to reinvent myself professionally, so I prayed for the Spirit’s guidance. God answered me.
I spent the first year after my accident in recovery and rehabilitation. I spent the second year determining what to do. I needed to find something that would at least cover my family’s basic needs—something that didn’t take a lot of strength and that I could do from a wheelchair.
With help from my wife, Paola, and my children, Ricardo and Nicol, I began an in-home business. We started by offering a key-copying service. We slowly added more services. I gathered know-how here and there. I learned with practice. Now, nine years later, we run a locksmith shop and a copy center with printing and laminating services.
“I had to reinvent myself professionally, so I prayed for the Spirit’s guidance,” says Rodrigo. “God answered me.”
With guidance from the Holy Ghost and help from his family, Rodrigo began a successful in-home business.

There was a sister in my ward who was about to leave on mission. She knew the importance of temple work and started asking about information on my mom because she wanted to do the temple work for her. I kindly told her that I wanted to do it myself.
When I went to the missionary training center, with the help of my MTC president and his wife, President Lords and Sister Lords, I got to do the temple work for my parents and seal them together. I was so excited! Some people ask if I’m doing the right thing for my parents since they were not married. I want them to learn about the gospel where they are. Then, they can be happy forever. And after this life, I will be able to meet them again. That is something I look forward to.

When it comes to lifestyle choices, there are some definite areas where Evan stands out. “It’s difficult at times because everyone else swears,” he says. Swearing is quite common there, Evan explains. But there’s a part of Irish culture that Evan says can be an even bigger challenge.
“The lads like to meet up and go out for drinks,” he explains. “I’m always the odd one out.”
He’s talking about school friends his own age. Drinking alcohol at a young age is common where Evan lives. These social outings happen so frequently that Evan says he sometimes thinks of going along so he’s not always left out. But each time, he stays home.
“I think, ‘What’s going to happen if I do go with them?’” he says. “I know that if I choose not to go, I’ll be blessed because of it. The blessings of keeping the commandments are far greater than the pain of being the odd one out.”
“The blessings of keeping the commandments are far greater than the pain of being the odd one out.”
Evan relies on the Holy Ghost to help him through daily choices. In addition, he also has other sources of strength to draw on.
His Irish friends in the Church are only a text away.
Where Evan lives, because the youth in the Church are spread far and wide, they do a lot of virtual meetings. For one thing, they meet in seminary online.
“Weekly seminary is so good,” Evan says. “Not only do we get to learn about Christ and the gospel while we’re doing seminary, but afterwards the teacher leaves the Zoom call open for us.”
In that open call, they get to hang out, joke, play games, and just be friends with others who share their same values. For Evan, some of his closest friendships have formed through these Church contacts.
One of those connections is his good friend Rob. “We find loads of things funny that are similar,” Evan says. “Rob will find something funny on social media that he knows I’ll like, and he’ll send it to me. Then we’ll text back and forth a bit. A few hours later, I’ll find something funny and send it to him.”
Pretty normal stuff, right? But these small interactions are a big help throughout the week. “It’s good because we can share each other’s laughs, but there doesn’t have to be any swearing or anything else involved.” They can also text each other anytime they just need a little extra strength in the gospel.
Even though the Latter-day Saint youth in Ireland are a bit spread out, they still try to get together physically throughout the year—sometimes involving youth from the entire country.
These activities have involved everything from service projects to renting inflatable sumo wrestling suits. “They’re a lot of fun!” Evan says.
Occasionally at the end of the activities there will be a disco (a dance). These are very different from the school and community discos that take place nearby. For example, at a community disco, if a boy asks a girl to dance with him, it’s almost like asking her on a date—or even to be his girlfriend. Again, it’s just part of the culture there.
Things are different at the Church discos, however. There, Evan says, “we can ask someone to dance and they wouldn’t think we were asking them to be in a serious relationship with us. It’s a lot better.”
These get-togethers with other Church youth in Ireland have a lasting effect throughout the year. They continue their friendships by playing online games, sending texts and talking on the phone, and supporting each other until they can gather again in person.
Evan loves spending time with his family, including going cycling together and singing hymns at home.
Evan has a bit of advice for other youth in a situation like his. “If you feel like you’re the only Church youth at your school, don’t change your standards to try and fit in. If you swear, drink, or smoke to fit in, you’ll miss out on a lot. The blessings are a lot better than the satisfaction of trying to fit in!”
And just in case you fear that Evan is lonely at school because he chooses to live differently, think again. He says that people are aware of his beliefs and respect him even though he’s from a different religion. “I’m accepting of their beliefs, and they’re accepting of mine,” he explains. “I’m great friends with everyone at my school.”
In the end, Evan might not be surrounded by Church youth on a day-to-day basis, yet he lets his gospel light shine all the same. Besides, who knows how many gospel seeds he’s planting just by being such a good example? After all, things tend to grow just fine in Ireland!
Evan’s Testimony
“I know that the Church is true. I know that Joseph Smith did translate the Book of Mormon—and Helaman is one of the best bits in all of it! Because I have faith, I know I can live again with Heavenly Father. I know that Jesus Christ will walk the earth again. And I know that if we do as Nephi says, if we go and do, we will be blessed.”

I grew up in Centerville, Utah, as the oldest of ten; I had four brothers and five sisters. My family had fifty acres of farmland and orchards to care for. We grew plums, peaches, apricots, cherries, and all kinds of vegetables. Every day at 5:30 A.M. my family sold truckloads of produce at the Salt Lake market. Because we did not have refrigerators back then, we harvested the food the day before selling it.
Weekends were always a challenge because we had to find a way to prepare Monday’s produce without working on Sunday. My father’s rule of thumb was “We will do the best we can, but we will always go to our Sunday meetings.” He also said, “The day we miss our Sunday meetings is the day we sell the farm.”
To avoid working on Sunday, we’d harvest late on Saturday, then pack the food in boxes and put wet towels on top so that it wouldn’t dry out. On Sunday we got up very early and did the necessary chores, like milking the cows, so that we could be at church by 9:00 A.M. Because of my parents’ example, it has been easier to teach my children to keep the Sabbath day holy.

I was at my friend’s house, and we were riding our bikes. My friend’s neighbors were riding their bikes too. We all decided to play cops and robbers. We played and played for about an hour. It was fun! Finally we were tired, so we put down our bikes and sat in the grass. I was so excited. I had made some new friends!
Then a kid picked up his cell phone. He scrolled through it. Then he said, “Hey, guys, look at this!” He showed us a funny video. It was really funny! And then he showed us another video. All of a sudden, I felt a bad feeling. They watched the video over and over. I felt worse every time. Again and again. Worse and worse. I was scared. If I left, my friend might not be my friend anymore. But if I kept watching, I wouldn’t be having faith.
Finally, I whispered to my friend, “I need to go home.”
He said, “Why?”
“I don’t like these videos.”
“OK, bye,” he said.
As I rode my bike back home, I felt the bad feeling slip away. An amazing feeling replaced it. I got the gift of the Holy Ghost a few years ago, and I felt it that day.
I had followed the Holy Ghost.

Your testimony will grow as you listen to the prophet’s voice. You will feel the concern he has for you. When he speaks, you will feel the Holy Ghost. When I was 12 years old, the President of the Church was David O. McKay. My Beehive class was in Salt Lake City one day to do baptisms for the dead at the temple. We saw President McKay. Our Beehive advisor was bold enough to walk us all over to meet the prophet. He shook all of our hands. I will never forget the powerful feeling I had when I shook his hand. I knew he was a prophet of God.

Elaine Jennings, a Laurel in the Worthington Ward, Crawley England Stake, is excited about missionary work. While attending an international student conference in Italy (where this picture was taken) Elaine shared her standards and beliefs with the girls she roomed with at the conference.
Elaine also knows that the temple is a powerful missionary tool. She recently invited five of her school teachers to tour the London Temple prior to its rededication. Of the four who attended, one asked to meet with the missionaries.
Although none of those teachers has joined the Church, Elaine knows that what she did was important.
“I did what I could,” says Elaine. “I invited them to feel the Spirit, but it’s up to them to make the choice and act on it.”

Anton watched as the computer screen loaded level six for what seemed like the millionth time. He took a deep breath and started moving through the maze, flying over colorful spikes and through fiery tunnels. He tapped his foot faster as he got closer and closer to the finish line.
“Anton?” It was Mom’s voice. She sounded like she needed something.
“Not now!” he thought. He jumped over another spike and sped deep through another tunnel. “Yes?” he said, not moving his eyes from the screen.
“Would you please get Felix into his pajamas and read him a story? I’ve got to finish cleaning up the kitchen.”
“Um … ,” He was so close! He curved through one last spiky corridor, over another flame, past a chomping monster, and … YES! across the finish line!
The computer loaded level seven. It looked harder, but Anton couldn’t wait to try it. He had worked so hard to reach this level. Anton hit the pause button and looked up at Mom, who was holding his little brother, Felix. “Can I have just a few more minutes? I just got to level seven!”
“I really need your help,” Mom said. “You can do one more level after you take care of Felix.”
Felix smiled. “Pwease?” he said in his tiny two-year-old voice.
Anton looked at the computer screen and sighed. “All right.” He’d just have to hurry so he could get back to his game.
He lifted Felix and carried him up the stairs to their room.
“Who’s my favorite baby brother?” he said, poking Felix’s squishy baby tummy. He blew on Felix’s stomach and smiled as Felix squealed with laughter.
Anton dressed Felix in his favorite dinosaur pajamas. Then he lifted Felix into bed and headed for the door. Mom had told him to read Felix a story too, but he had done the important part. Maybe now he could get in two more levels before bedtime.
Just then Anton felt a tug on his shirt. He looked down and saw that Felix had climbed out of bed.
“Bear?” Felix asked. He ran to his basket of books and brought back a book with a polar bear on the front.
“Aw, Felix, I’ve got things to do!” Anton said. Felix held the book above his head, looking up at Anton with his big brown eyes.
Anton couldn’t help but grin. “You won’t take no for an answer, will you? Well, OK.”
Anton sat down on Felix’s bed, and Felix climbed up into his lap. Anton opened to the first page and read while Felix leaned against him. Felix pointed to each animal on the page and practiced saying its name. “Zee-ba … famingo … wah-wus.”
When it was over, Anton closed the book and tucked Felix’s blanket around him. “Good night, Felix,” he said, kissing Felix on the head and standing to go.
But as he walked toward the door, he heard that little voice again. “Snuggle?”
Anton smiled. “OK. Scoot over. I’ll stay for a bit.”
Anton lay down on the pillow. At least for now, he didn’t really feel like doing anything else. He smiled when Felix gave a big yawn and closed his eyes. He felt the happiest he’d been all day. His game could wait.

My friend and I were kicking a rock back and forth as we walked to school. I kicked the rock and it hit the side of my neighbor’s truck and made a small dent. I was scared that I would get in trouble, so I decided not to tell anyone. When I got home from school, I felt worse and worse until I couldn’t hold it in any longer. I told my parents what had happened. My dad took me over to my neighbor’s house, and we told him about it. My dad asked if we could clean the truck as payment. We spent a long time cleaning the inside and outside of the truck, and when we took it back I felt much better. I was glad that the Holy Ghost had helped me to choose the right.

Almost three decades have passed, but the day I met Atiati is still vivid in my memory. As a young missionary serving in Samoa, I had already learned much, but nothing had prepared me for Atiati.

My companion, Elder Matagi, and I had visited the village of Sasina many times but had enjoyed little success. As we entered the village this particular day, we saw no adults, only children. The children told us that most of the villagers had gone to the next village for a wedding. Atiati was the only adult around, we were told.

We had never heard of this man before, so we asked the children where Atiati lived. They gave us directions and then followed in a curious little group as we walked there.

Located on the outskirts of the village, Atiati’s fale (house) looked forbidding as we approached. It was a sunny day, but all the polas (shades) were drawn. When we asked the children why, they started to giggle. “Go in and find out for yourself,” they replied.

As we walked up to the fale, I called out. I heard a noise as though someone were in pain. One of the older boys darted forward, pulled aside a pola, and shouted, “Atiati, the Mormons want to see you.” The children then ran off quickly.

Reluctantly, Elder Matagi and I entered the fale. When my eyes became accustomed to the darkness, I noticed a bed in one corner of the fale. On the bed lay an unshaven, unkempt, distorted figure. I felt so uneasy that I would have bolted out of the house except that Elder Matagi was holding tightly onto my arm. When we calmed down, we noticed that the figure, a man, was trying to speak. I moved closer, and he asked if we would raise the polas so he could see us in the light.

As light streamed into the fale, we could see that Atiati was crippled from the neck down, his limbs misshapen. At his invitation, we sat down and introduced ourselves. He asked us questions about the Church and our beliefs, and we taught him the first discussion. We ended with our testimonies and then prepared to leave.

I was touched when Atiati asked if we would pray with him before we left. What a pleasure to have someone ask us to pray! Humbled, Elder Matagi and I knelt and prayed. As we left, we promised Atiati that we would visit him again soon.

Heading home that evening, my companion and I discussed our new friend’s condition. Atiati had contracted polio 22 years earlier, and the disease had left him without the use of his arms and legs. The only part of his body he could move was his neck, and even that movement was limited. What if he were converted? Could he be baptized, being so completely disabled? We knew very little about assisting a man with disabilities, and we felt awkward. Finally we agreed that to avoid any embarrassment for Atiati, we would not visit him as missionaries; we would visit him only as friends.

The next day we set out again for Sasina. We had several people we wanted to see. However, when we arrived in the village, everyone seemed too busy to listen to us. After several hours of fruitless tracting, we decided to see Atiati before heading home.

Upon entering Atiati’s fale, I sensed a change immediately. Atiati was still lying in the same position in which he must have lain for the past 22 years, but there was something different. The Atiati with whom we had spoken the day before had no will to live. He had spoken in a whisper and had been unkempt in his appearance. The man now lying in the bed had a smile on his face. In a clear voice, he invited us in and asked us to sit next to his bed. He was clean-shaven, and his clothes were fresh.

Seeing our confused expressions, Atiati told us that he had paid someone to shave and bathe him. He had even had his bedding changed. “Today,” he said, “I begin to live again, because yesterday my prayers were answered and you came to me.”

Looking directly into my eyes, he continued. “I have waited for more than 20 years for someone to come and tell me that they have the true gospel of Christ. I want you to know that for over 20 years, I have done nothing but lie here and read the Bible. If what you tell me is really the true gospel of Christ, I will know and recognize it.”

Teaching Atiati was an experience I will never forget. He could quote many parts of the Bible almost word for word. His questions were sincere, and he understood concepts quickly. We talked about principles of the gospel in detail, including the priesthood. Atiati knew nothing of this power because the Samoan version of the Bible did not mention it. We showed him several references in the King James Version of the Bible that included the word priesthood, and then we pointed out to him that when the Bible was translated into Samoan there was no Samoan word for priesthood, so those who did the translation omitted the word and the meaning.

Soon, Atiati was converted. He wanted to be baptized. He wanted to receive the priesthood. Now it was up to us to baptize him.

A day was set, and the site for the baptism was selected. Atiati asked us to fast with him that he would have strength to endure the physical ordeal of the baptism. We asked the district leader and his companion to assist us. Some of the villagers were scornful of a church they did not yet understand, and some even ridiculed Atiati because of his disabilities. For these reasons, very few people in his village were told of the baptism; we did not want to attract a scoffing crowd.

The baptism was scheduled to take place at the chapel in Fagamalo, a village about eight miles distant. The baptismal font, located in front of the chapel in the middle of the churchyard, was open to the view of passersby. Anyone wishing to observe could do so from the road.

The day arrived. To avoid attracting a crowd, we left early to pick up Atiati. However, by the time we arrived, Atiati’s house was surrounded by people.

At first, I thought something terrible had happened to Atiati during the night. But when we got out of the car, someone cried, “Atiati, the Mormons are going to drown you.” Laughter filled the air. The villagers had somehow learned of Atiati’s baptism and had come to mock and ridicule him.

The laughter continued as we carried Atiati to the waiting car. We were discouraged, but Atiati’s faith didn’t falter. As we drove to Fagamalo, we all wanted to forget the incident in Sasina, and conversation was light. Upon our arrival, however, we were horrified to see the road packed with mocking people.

As we carried Atiati past the insulting crowd and into the chapel for the service, I fought feelings of anger and frustration. Our district leader, sensing our mood and the mood of those milling outside to view the spectacle, shared a stirring and spiritual testimony of the importance of baptism. When he finished, we picked up Atiati and carried him out to the font. When we emerged from the chapel, the taunting began again.

“Atiati, you foolish old man, don’t you know that the Mormons are going to drown you?”

“Hey, Atiati, can you swim?”

“Go ahead, Mormons, sprinkle him since he can’t be immersed!”

We all felt the forces of evil surround us as we prepared for this, one of the most sacred of all gospel ordinances. Atiati had asked me to baptize him. I entered the water and turned to assist the elders in carrying Atiati into the water. As I reached up toward him, he looked at us and said, “Please, put me down.”

My heart sank. I feared that Atiati, steadfast and unwavering throughout all the weeks of our sharing the gospel with him, was now giving up. We hesitated, and again he requested that we put him down.

The crowd was aware that something was happening, and their taunts and laughter increased. Our faith in Atiati wavered.

Atiati, guessing the reason for our hesitation, smiled and said, “This is the most important event in my life. I know without a doubt in my mind that this is the only way to eternal salvation. I will not be carried to my salvation! I will have faith in the Lord and his help.”

We lowered Atiati to the ground. Those who came to mock felt rewarded. To them, it appeared that Atiati was refusing baptism and that the Mormons had failed.

Atiati asked us to raise his hands so he could take hold of the railings. Exerting mighty effort, he attempted to pull himself up. The laughter faltered and began to die down. With his body shaking and perspiration breaking out on his forehead, Atiati stood. We all ached to reach out and assist him, but no one dared move. We were witnessing a miracle. A man who had lain in bed, twisted at every joint, unable to walk or even raise his arms, was now standing.

The crowd stood silent and astounded. No one moved or spoke.

Slowly, one trembling step at a time, Atiati descended into the water. Overwhelmed by what was happening, I couldn’t even remember the words to the baptismal prayer. It took a few reassuring words from Atiati before I regained my composure and was able to perform the sacred ordinance. After I baptized him, Atiati asked to be carried from the font to the chapel, where we confirmed him a member of the Church and bestowed on him the gift of the Holy Ghost.

Atiati continued to be an inspiration. With the use of a cane, he quickly regained the ability to walk unassisted. The closest branch of the Church was three miles up a steep hill in the village of Aopo. Atiati left home at 4:00 A.M. each Sunday in order to arrive before the 10:00 A.M. meeting began.

On my final visit with Atiati, I asked him how he had known he would be able to walk on the morning of his baptism. He said, “Elder Peters, the Bible teaches us that faith can move mountains. Since faith can move a stubborn mountain, I had no doubt in my mind that it would mend these limbs of mine.”

I saw evidence of that in a Church Board of Education meeting. President Spencer W. Kimball by then had given years of service while enduring a series of health challenges only Job would understand. He was chairing the meeting that morning.

Suddenly, he stopped speaking. He slumped in his chair. His eyes closed. His head fell on his chest. I was seated near him. Elder Holland was next to us. The two of us rose to help him. Inexperienced as we were in emergencies, we decided to carry him, still seated in his chair, to his nearby office.

He became our teacher in that moment of his extremity. With one of us lifting each side of his chair, we went out of the meeting room into the hallway of the Church Administration Building. He half opened his eyes, still dazed, and said, “Oh, please be careful. Don’t hurt your backs.” As we got near his office door, he said, “Oh, I feel terrible that I interrupted the meeting.” Minutes after we got him into his office, still not knowing what his problems were, he looked up at us and said, “Don’t you think you ought to go back to the meeting?”

We left and hurried back, knowing that somehow our being there must matter to the Lord. President Kimball had since his childhood pushed himself beyond his limits of endurance to serve and to love the Lord. It was a habit so ingrained that it was there when he needed it. He was prepared. And so he was able to teach and show us how to be prepared to keep the oath and covenant: by steady preparation over the years, through all our strength in what might appear to be little tasks with small consequences.

One day my companion and I were teaching a couple, and we told them that the Father and the Son had appeared to Joseph Smith in answer to his prayer. The man said that no one could see God. Immediately the alarm on my watch went off, letting us know that we needed to head home. We left their home that day without answering that statement.
The next day I read a scripture in the Bible that says, “If there be a prophet among you, I the Lord will make myself known unto him in a vision” (Numbers 12:6). I knew this scripture would help this brother believe.
The time of the next visit arrived, and we spoke about prophets. I showed him this scripture, and his countenance changed. His eyes filled with tears, and he said, “This is true. There are people prepared to see God.” Later we taught him about Book of Mormon prophets who have seen God, and he knew it was true.
Elder Diaz, 25, Mexico Mérida Mission

A few years ago late on an April afternoon, three other men and I got out of a small dugout boat at Agua Azul, Chiapas, Mexico, on the Usumacinta River. We entered a small one-motor plane to fly hundreds of miles westward to Tuxtla, Chiapas, on the Grijalva River.
In order to reach Tuxtla, which we had left that morning, President Ernest A. Strong from Springville, Utah, Gareth W. Lowe, manager of the New World Archaeological Foundation, William A. (Bill) Devenish, and I had to fly over one of the most dense jungles in the world and over ranges of mountains.
Heavy black clouds had settled over the jungles. We anticipated that we might run into trouble. For safety’s sake our pilot, Bill, flew the plane very high to get above the clouds. We could not see the ground at any time through the dense clouds. The radio frequency at the Tuxtla airport did not match that on our plane, and so our pilot had to estimate our course back to Tuxtla.
We had traveled a few hours when darkness came on with the immediacy it does in the tropics. Suddenly, the Holy Spirit told me that we had crossed the Grijalva River and were headed westward away from Tuxtla toward a range of mountains and that if we did not change our course quickly we would all get killed.
I immediately told Bill that we were going the wrong direction, that we had crossed the Grijalva River some distance up the river south of Tuxtla. Bill tried to determine the proper course, but because of the turbulent weather conditions, he was unable to do so.
A very depressing, dark feeling came over me. It was a feeling of gloom and despair. I said to President Strong, “We are going to be killed if we keep going in this direction. We’re headed for destruction. If Bill doesn’t change the direction of the plane soon, we will crash.”
President Strong said that he had an oppressive feeling also. We were sitting in the back seat, and Bill heard our conversation. He asked, “President Hunter, which direction do you think we ought to go?”
I quickly replied, “Turn immediately to the right and go north.”
Bill turned the plane to the right. A sweet, peaceful feeling came into my heart, and the Holy Spirit let me know that all would be well. I said, “Everything will be all right with us now. We shall arrive safely at Tuxtla without any mishap.” We had not traveled very long before we saw lights shining from Tuxtla. We circled over the small, dirt airstrip with the lanterns showing us where to land. It was by now very dark.
Our plane landed safely. We observed that there were three or four hundred people at the airstrip. President Strong’s son, Bert, also a stake president, was there and was very delighted to see us back safe. We asked Bert why so many people had collected at the airstrip that evening. He informed us that three Mexicans had gone in a two-motor plane across the jungles and mountains to the Usumacinta River that morning about the time we had flown there. They had not returned and the people of Tuxtla were out waiting for them. Some months later Gareth Lowe wrote informing us that the Mexican plane and its occupants had hit a mountain, and all were killed.
Thus, our lives were spared by heeding the directions given to us by the Holy Spirit. When we arrived at our hotel, we kneeled down and thanked God for his guidance and for saving our lives.
We had completed the assignment given us by President David O. McKay to check on a site claimed to be that of the ancient city of Zarahemla.
We had located the suggested site by following the description given in a document that President McKay sent with us. All four of us agreed that this particular site was altogether too small to support a city as large as Zarahemla. Furthermore, Zarahemla had fields where crops were grown, as well as pasture lands on either side of the city for the Nephite’s flocks. According to the description given in the Book of Mormon, Zarahemla seemed to have been the largest Nephite city in ancient America.
After our return to the hotel, I became quite ill during the night. The next morning my traveling companions came to my bedroom to see why I had not come to breakfast. I told them I was too ill to get out of bed. They said that they would eat breakfast and then go down to the airstrip and look at the plane to see that everything was all right.
They soon returned and informed me that clouds had settled down on the airstrip and on Tuxtla so heavily that we would not be able to get out. We were fogged in, and they had been informed that the airstrip would probably be fogged in for a considerable time because the rainy season was beginning. They asked me what should be done.
After thinking for a few moments I was impressed by the Holy Spirit to say, “Give me a blessing and we will fly out today.” At first they replied, “President Hunter, you are too ill to fly.” But I insisted on being blessed. President Strong anointed and his son Bert sealed the anointing and gave me a blessing. I immediately got up out of bed, went in and ate breakfast, and felt completely healed.
We took our luggage and went down to the airstrip. Shortly after, the clouds lifted sufficiently for us to fly out. We heard later from the archaeological workman that several days passed before the fog and clouds lifted again. Therefore, that particular day was our time to fly out of Tuxtla.
On the way home President Strong said, “President Hunter, write an article for the Church magazines on this marvelous experience we have had. You were directed by the Holy Spirit as strongly as Wilford Woodruff was when he was told to get out of bed and move the wagon in the night. He followed the promptings of the Holy Spirit and moved the wagon just before a strong turbulence came along and pulled up the tree exactly where his wagon had been standing. He and his companion would have been killed if he hadn’t followed the promptings of the Holy Spirit. We have had a similar experience. By following the promptings of the Holy Spirit, our lives were saved.”

Walls. Fences. Barriers. Unfortunately, many of us seem to build them in one form or another. Afraid of being hurt, we put up iron bars for protection. Afraid of being laughed at, we build a barricade that no one gets inside. Worst of all may be the walls of intolerance, built with bricks of ignorance, cemented with the mortar of fear. Understanding comes only when such walls are torn away. Love and peace come only when, brick by brick, the walls come down.
Latter-day Saint youth in the Belfast Northern Ireland Stake know a lot about walls. In a country torn for centuries by unrest and terrorism, they are in the delicate position of being on neither side of the conflict—both religious and political—between Catholics and Protestants. But they deal with the barriers just the same. Listen to three young women from the Cavehill Ward:
Sharon Goodall tells a common story: “My schoolmates always want to know if I’m Catholic or Protestant. I tell them I’m neither; I’m Mormon. ‘Fine,’ they say. ‘Are you a Catholic Mormon or a Protestant Mormon?’ It almost sounds like a joke, until you have to live it. You try to get along with everybody, but there’s constant pressure to pick a side.”
Debra Boyd explains that a lot of people outside of Northern Ireland have no idea what it’s truly like to live here. “It’s rare that you would see something like a bombing. I’ve lived here all my life, and I haven’t seen any at all. Life goes on pretty much as normal, although you have security checks on public buses, and sometimes there’s a tailback (traffic jam) when there’s an incident. But it’s more of an inconvenience than a threat to your life.”
Along with six other Latter-day Saints, Debra attends the Hazelwood Integrated College in Belfast, a school where the student body is about 50 percent Catholic and 50 percent Protestant. “I’m fairly new at the school, and at the start they would say, ‘Oh, she’s one of them mad Mormons,’ and they would tease me,” Debra says. “But now, they’re asking questions, like why I don’t take tea or coffee. They’re kind of interested in it more.”
Debbie Sloan, who attends the same school, is popular with her classmates. “At an integrated school, the effort is to help us all get along anyway,” she explains. “They know I’m Mormon. My close friends know my dad is a bishop, that we spend lots of time at our church. I just talk about it the way it is, and they accept me for what I am.”
Claire and Sandra Hoey of Craigavon are members of the Portadown Ward. They talk about the walls that missionaries helped tumble for their family.
“The missionaries had been coming to our parents for a long time,” Sandra says. “But I never paid any attention. Then one night I was upstairs and started listening. I got more interested in what they were saying. I decided it was time to see what it was all about.”
The discussions became more and more serious. The parents were baptized. An older brother was baptized. Then Sandra, then Claire.
After the baptisms, a friend “noticed that since I’ve joined the Church I’ve been happier,” Claire says. “She wanted to find out what it was that was making me happy.” Now the friend is taking the discussions in the Hoeys’ home. “I can remember asking the same questions, praying to resolve the same doubts,” Claire says. “It helps when I can tell her I’ve been through the same thing and gained my own testimony.”
At the Lisburn Ward, Rachael Edwards, Karen Edwards, and David Schmidt say being fully involved in seminary helps break barriers, too.
“Before I started seminary and I’d explain to my friends what my religion was, they’d have a lot of questions, and I couldn’t answer them well,” Rachael says. “Now, having taken seminary, I feel more confidence whenever I talk to people about the Church.”
“There are 13 students in our seminary class,” Karen explains. “It’s the largest in Ireland. We have home study; then we meet with our teacher, Sister Susanna Thompson, on Tuesday nights. At school, everyone has what we call R.E. (religious education) classes. The R.E. schoolwork helps me with seminary, and seminary helps us have a different viewpoint, more depth than what we get at school. So they balance each other.”
“There’s a lot of videos and anti-Mormon literature that go around to the other churches,” Karen says. “It’s hard because what they hear has been severely twisted, and they really need to start from the basics.”
“A lot of my friends didn’t think we read the Bible,” Rachael says. “So I was really glad I could show them my seminary scriptures. They think it’s just their churches that have Bible study. They’re surprised to find we Mormons have our own study classes as well.”
“We change people’s views,” David says. “Like our teacher said, ‘So, you’re a Mormon. That means you’re not totally Christian?’ And I said, ‘Well, we are actually.’ We talked about it and got that all cleared up.”
David also tells of inviting friends and family to meetings. “Last year when my family was getting baptized, my mother invited our granny and our aunts all to church, and they came along and said they quite enjoyed it. They thought it interesting that we didn’t have just clergy up there, but had everyday people bearing their testimonies. And my friends enjoy our church.”
Rachael, Karen, and David tell story after story—the teacher who wanted a floor plan of an LDS chapel to compare it with other churches, and the exams where Mormons had to explain that they do get baptized in a font, which for other churches is a tiny basin holding water for sprinkling.
But it’s Karen who sums up the overall experience. “There’s lots of opposition here,” she says. “But if we make them aware of the Church, maybe eventually they’ll understand the Church. And that can only do good.”
Talk to the young Latter-day Saints in Northern Ireland long enough, and you’ll find that the youth are doing what Karen says.
Sara Magee of Portadown will talk about standards: “Most of my friends, if someone offered me a cigarette or a drink, they’d say, ‘Nope, Sara, you’re not allowed.’” Karen Weir of Portadown will tell you how having the London Temple reopened and the Preston Temple under construction has made a lot of people curious about the Church. Simon Noble of the Holywood Road Ward describes a stake play that was a missionary play, too. “It was all about the plan of salvation, and we invited non-LDS friends to come and learn about what we believe,” Simon says.
Debra Boyd, of the Cavehill Ward, will join the conversation again to talk about her bishop, Ronald Sloan, and how he has shown her that a bishop can be a great ally in living a worthy life. And Debra will tell of the joy she felt when her friend Leigh-Ann Kelly (and her family) were baptized. “We were crying our eyes out,” Debra says. “That scripture that talks about bringing one soul into heaven? You know that one? It’s really true” (see D&C 18:15–16).
Through the center of Belfast runs a thick scar, a no-man’s-land as ugly as a war zone. Its red bars, brick, barbed wire, and yellow barricades mark the dividing line between two parts of the city. For many, it is a symbol of a hopeless situation, its barriers a monument of mistrust and misunderstanding.
But young Latter-day Saints don’t dwell on such a reminder of despair. They look to a day when the Savior will come, when every knee will bow and every tongue confess that he is Lord, whose right it is to reign. In that day, if not before, all walls will tumble down. And when they do, they’ll be replaced by hope, love, peace, and understanding.

Two years ago, in beautiful Heber Valley just east of Salt Lake City, a loving mother and devoted father returned to that personal haven called home to discover that their three eldest sons lay dead. The night was bitter cold, and the fierce wind swept the falling snow, which covered the chimney, releasing deadly carbon monoxide fumes throughout the house.
The joint funeral service for the Keller boys was one of the most touching experiences of my life. The residents of the community had placed aside their daily tasks, children were excused from school, and all thronged to the chapel to express their deep feelings of condolence. So long as time and memory endure, I shall remember the scene of three shiny caskets, followed by grief-stricken parents and grandparents making their way to the front of the building.
The first speaker was the wrestling coach of the local high school. He paid tribute to Louis, the oldest boy. With an emotion-filled voice, and choking back the tears, he told how Louis was not necessarily the most gifted wrestler on the team, but added, “No one tried harder. What he lacked in athletic skill he made up with a determined heart.”
Then a youth leader spoke of Travis. He told how Travis had excelled in Scouting, in Aaronic Priesthood work, and was such a sterling example to his friends.
Finally, a distinguished appearing and obviously competent elementary school teacher told of Jason, the youngest of the three. She described him as quiet, even shy. Then, without embarrassment, she told how Jason had, in the scrawled penmanship of a boy, sent to her the sweetest and most welcome letter she had ever received. Its message was brief—just three words: “I love you.” She could barely complete her talk, so deep-felt were her emotions.
Through the tears and the sorrow of that special day, I observed eternal lessons that had been taught by those boys whose lives were honored and whose mortal missions concluded.
A coach expressed the determination to look beyond athletic prowess and into the heart of each boy. A youth leader made a solemn vow that every boy and girl would have the benefit which the program of the Church provided. An elementary school teacher looked at the small children, classmates of Jason. She said nothing, but her eyes revealed the determination of her soul. The message was unmistakably clear: “I will love each child. Each boy, each girl will be guided in the search for truth, in the development of talent, and be introduced to the wonderful world of service.”
And the audience, including Elders Marvin J. Ashton and Thomas S. Monson, will never again be the same. All will strive toward that perfection spoken of by the Master. Our inspiration? The lives of the boys who now rest from care and sorrow, and the fortitude of parents who trust in the Lord with all their hearts, who lean not to their own understanding, and who in all their ways acknowledge Him, knowing that He will direct their paths. (See Prov. 3:5–6.)
Let me share with you a portion of a letter sent to me by the noble mother of these three sons. It was written soon after their passing.
“We do have days and nights that right now seem so overwhelming. The change in our home life has been so drastic. With almost half our family gone now, the cooking, washing, and even shopping are different. We miss the noise and clutter, the teasing and playing together. Such are gone. Sunday is so quiet. We miss seeing the sacrament blessed and passed by our sons. Sunday was truly our family together day. We ponder the thought: no missions, no weddings, no grandchildren. We would not ask for their return, but we could not say we would ever have willingly given them up. We have returned to our Church duties and our family responsibilities. Our desire is to so live that the Keller family will be a forever family.”

I can promise you that by sharing your time, effort, and ability you’ll leave yourself and others richer. This year I gave my mom a certificate for helping with the spring cleaning. After a full day of scouring walls, scrubbing floors, washing windows, and ironing curtains, I told her it would be much easier just to buy a nice present. “Yes,” she said, “but it wouldn’t be appreciated as much.” And I knew that it wouldn’t be my last “gift certificate” after all.

Thirty-five years later, my son encouraged me to visit Mexico with him. We hoped to find some of the people I had taught. We attended a sacrament meeting in the little town where I began my mission, but I didn’t recognize a single person. After the meeting, we spoke with one of the members and asked if he knew anyone on my list of people I had taught so many years before. We went through the list without any success, until we got to the last name: Leonor Lopez de Enriquez.
“Oh, yes,” the man said. “This family is in another ward, but they attend church in this building. Their sacrament meeting is next.”
We didn’t have to wait long before Leonor came walking into the building. Although she was now in her mid-70s, I recognized her immediately, and she recognized me. We shared a long, tearful hug.
“We’ve prayed for 35 years that you would return so we could thank you for bringing the gospel to our family,” she said.
As other family members entered the building, we shared hugs and tears. Soon we discovered that the bishop of this ward was one of Leonor’s sons, the chorister was a granddaughter, the pianist was a grandson, and so were several young men in the Aaronic Priesthood. One of her daughters was married to a counselor in the stake presidency. Another daughter was married to the bishop of a nearby ward. Most of Leonor’s children had gone on missions, and now grandchildren have also served missions.
We learned that Leonor was a much better missionary than I was. Today her children thankfully recall her tireless efforts to teach them the gospel. She taught them that small decisions, over time, result in a full, righteous, and happy life, and they have taught those things to others. All told, more than 500 people have come into the Church because of this one wonderful family.
And it can all be traced back to a conversation over lunch. I often think that if Dr. Pingree had been more focused on his career or other worldly pursuits, he might never have asked why I wasn’t serving a mission. But his focus was on others and on furthering the work of the Lord. He planted a seed that has grown, brought forth fruit, and continues to multiply exponentially (see Mark 4:20). My mission taught me the eternal consequences of a single decision to do the Lord’s will.

Michael and Logan had been best friends since nursery. They liked to compete. Michael was taller, but Logan was three weeks older. They raced to see who could run the fastest. They jumped on the trampoline to see who could jump the longest. They held their breath underwater in the neighborhood pool. Sometimes Michael won, and sometimes Logan won. Sometimes they would get angry at each other.
“I’m the tallest!” Michael would yell.
“Well, I’m the oldest!” Logan would yell back.
But they always said they were sorry and forgave each other.
When Michael and Logan were in CTR 6 class, their ward boundaries were changed. They had to go to different Primaries.
When Sunday came, Michael didn’t want to go to church. He was upset that his best friend was going to a different ward. When Mom tried to help him put on his white shirt, he ran away. He hid under the kitchen table, behind the couch, and under his bed, but Mom found him every time.
“I don’t want to go to church!” Michael said while Mom helped him put on his shirt and tie. “Logan won’t be there! I bet my class only has girls in it!”
“Michael, you know we always go to church,” Mom said. “We need to learn what Heavenly Father wants us to do so we can be like Jesus Christ. You want to be like Jesus, don’t you?”
“Yes,” Michael muttered. He wanted to choose the right so he could live with Heavenly Father someday. But he knew he wouldn’t be as happy at church without his friend.
Michael sulked during the car ride to church and all through sacrament meeting. He glared at his older sisters, who sat quietly in their seats. When the ward boundaries changed, they got to keep their friends. Michael thought about pinching them so they would be angry too, but he decided he didn’t want to get in trouble.
When Michael walked into his new Primary class, he sighed. It was full of girls. There was not one other boy in his class. The girls giggled and chatted with each other. Michael sat at the end of the row and scowled. He knew he wouldn’t make any friends today.
One of the girls leaned over to him. “Hi, I’m Stephanie,” she said. “What’s your name?”
“I’m Michael,” Michael muttered. He didn’t want to make friends with a girl. He knew no girl could be as good a friend as Logan.
“I’m having a birthday party this week,” Stephanie said. “You should come. It’s going to be a pool party.”
Michael hesitated. He loved swimming. Maybe he could be friends with a girl. “OK,” he said. “If my mom says it’s OK.”
“And I’m going to have a piñata shaped like a dinosaur,” Stephanie said.
“Dinosaurs are my favorite!” Michael was surprised. His sisters didn’t like cool things like dinosaurs. But this girl seemed all right.
Michael and Stephanie talked about dinosaurs until the lesson started.
After church, Michael ran to meet his mom. “Mom! I got invited to a birthday party, and there’s going to be swimming and a dinosaur piñata!”
“I’m glad you made a new friend,” Mom said. “What’s his name?”
“Stephanie,” Michael said. “I told you my class would be full of girls. But she’s all right. Logan is still my best friend, but I think Stephanie will be a good friend too.”