Gospel Story Finder

Recently I went to an Alzheimer’s care facility in Salt Lake City to visit a long-time friend, Mayre Nielsen, who is 97 years of age. I was escorted by a young woman attendant to Mayre’s bedside. As I greeted her, she looked at me with glistening eyes but did not speak a word. I said to her, “Mayre, do you remember when we first met?” Still there was no answer. I continued, “It was long years ago, when you were a member of the Primary General Board and accompanied Sister Monson and me to an assignment in Sydney, Australia.”
Without uttering a sound, Mayre watched me carefully as I continued. “You will recall, Mayre, that you were to stay at the home of the stake Primary president, Sister Beryl Lord. You had learned, however, that Sister Lord was married to a nonmember who was indifferent toward the Church. For this reason, you were concerned about staying in Sister Lord’s home and asked if you could stay at a local hotel instead. I told you I felt we should wait until we met Sister Lord and her husband and then decide where you should stay. You asked how you should act, were you to stay in their home. I told you to act as a Latter-day Saint, to be yourself, to offer the blessing on the food and to offer your evening and morning prayers.
“Do you remember, Mayre, that when we arrived at the airport in Sydney, Australia, the stake Primary president, Sister Lord, welcomed you and said, ‘I hope you are going to stay at our home’?
“You looked at me pleadingly, Mayre, obviously hoping I would suggest you stay in a hotel. However, I was impressed to suggest otherwise and told you I thought you should stay at Sister Lord’s home and meet her husband and family. I asked Sister Lord where her husband was, and she pointed to the lobby of the airport and indicated that he was standing behind a pillar, out of view. We met Frank Lord, and then you departed with them to an unknown fate.”
I paused in my narrative. Mayre Nielsen still had not spoken to me, and yet her eyes remained fixed on me. I continued speaking. “Mayre, just over a year later,” I said, “I returned to the Sydney stake to divide it and create the Sydney South stake. Following the conference, a man I recognized approached me with tears in his eyes. He told me he was Frank Lord, husband of the stake Primary president, and that just a few months earlier he had entered the waters of baptism and had become a member of the Church. I asked him how he had gone from being one who was indifferent toward the Church to one who had become a member. Mayre, he told me that it was your example and your sweet spirit when you stayed in their home that had prompted him to commence his study of the gospel and to become a member of the Church. He asked if I would be sure to thank you for the profound influence for good you had on him.
“When I returned home from attending that conference, Mayre, I telephoned you and expressed to you Brother Frank Lord’s great gratitude that you had stayed in his home and had had such a powerful effect on his life. I recall that you, too, were most grateful for the inspiration which directed that you stay with the Lord family.”
I continued speaking: “Shortly after that, Brother Lord served as a counselor in his ward bishopric and then was called to the stake high council. Since there was no temple in Australia at that time, Brother and Sister Lord journeyed to the New Zealand Temple for their endowments and sealing. Over the years Brother Lord’s testimony has remained strong. He has filled many Church positions and continues active to this day.
“Mayre Nielsen, thank you for having the truth, living the truth, and sharing the truth.”

They met in the kitchen for the priests quorum lesson. John sat in the back row and idly played with a set of keys while his adviser gave the lesson. He never volunteered any answers; it was a practice he had acquired early in school.
Brother Stewart came into the kitchen and interrupted the lesson. He had a large bald spot that made his head look like an eagle’s nest. John never did know what calling Brother Stewart had, but he always carried a clipboard.
“We need some help with the ward welfare project next Saturday,” Brother Stewart announced.
John hunched over in his chair, trying to make himself as small as possible.
Seconds of silence passed. Finally one of the priests cleared his throat: “I can’t next Saturday. That’s when we’re going to practice for the roadshow.”
“That’s right!” another remembered happily. “I can’t either.”
Brother Stewart waited, his pen ready to pounce on a name.
“John,” his adviser asked, “are you in the roadshow?”
“Are you kidding?” John scoffed, “No way.”
“Well, could you work for a couple of hours next Saturday?”
“I don’t know anything about the welfare project,” John complained.
“No trouble,” Brother Stewart replied, already writing down the name, “we’ll show you what needs to be done. Anybody else?”
Before he left, one other priest had agreed to work.
On Friday night John was involved in his usual TV marathon when the phone rang. His father answered it, took the message, and relayed it to John. “It was Brother Stewart. He just wanted to remind you about working on the welfare project tomorrow.”
Since his father now knew about the assignment, John realized that he wouldn’t be able to conveniently forget it.
“I guess that means you’ll need the car,” his father said.
“Yeah,” John brightened, “I guess I will.”
John stopped by Saturday morning for the other priest who had volunteered to work. On their way out, they stopped at a drive-in and had a milk shake.
They arrived a half hour late.
The welfare project was honey production, and the ward had 50 hives. The efforts on that February day involved building new hives for the coming season. John was given the job of collecting nine newly assembled wax frames from the assembly line of ten people making them. He put the new frames into a newly constructed box that people called a “super.” Then he carried the new super to a storage area.
On the second that the two hours he’d been assigned to work had elapsed, John was heading for the door. Before he made it out of the building, he was intercepted by Brother Stewart.
“Where are you going?”
“Home,” John answered. “I’ve worked my two hours.”
“But you’re not smiling.”
“So?”
“When I see someone leave here who isn’t smiling, I get concerned.”
“Oh wow,” John cynically thought to himself.
“Aren’t you happy that you worked here today?”
“Sure, and I’m also happy to be going home.”
Brother Stewart thrust his arm around John’s shoulder. “You can’t go home yet.”
John felt himself being escorted back to the assembly line.
“Why not?”
“You haven’t worked here long enough to catch the vision of Church welfare projects. You need to work here until you do.”
John stopped and squared off, facing Brother Stewart.
“You can’t make me stay.”
“I know, but please stay. Working on welfare projects is supposed to bring you blessings. It’s supposed to make you feel good. Stay here just a little while longer. I’ll even give you a different job.”
John was given a hammer and a place in the assembly line.
“Work with Brother Mattson. Ask him about bees.”
Brother Mattson was at least 70 years old. He had worked with bees all his life and helped the ward start its honey project two years ago.
“If you’re going to work here, you’d better learn how to build the frames right. Next summer, each of these frames will hold 20 pounds of honey. They’ve got to be built right so they won’t fall apart.”
Brother Mattson showed him each step in assembling the plastic laminated sheet and wooden frame together.
The first frame that John built needed some work by Brother Mattson before it was good enough. On the second frame, John had to pull out one of his nails and redrive it.
Finally, after 15 minutes, John showed Brother Mattson a frame that was built exactly the way he had been told. Brother Mattson examined it carefully, and then smiled and said, “I couldn’t do better myself. Now all you need to do is work on speed.”
At what seemed a short time later, his friend from the priests quorum came over to John.
“Let’s go. I finally got away from Brother Stewart. Let’s get out of here before he puts us back to work.”
“I think I’ll stay,” John said.
“Are you crazy? We’ve already been here three hours.”
“Can you get a ride with someone else? I’m staying.”
Sunday morning during their quorum lesson, Brother Stewart came again with his clipboard.
“We need to build some more frames next Saturday. We didn’t finish yesterday.”
Two of the quorum members began to tie their shoes.
“I’ll go,” John said.
“You went last week,” his adviser said.
“That’s okay. I don’t mind.”
“We need two crews, one to work in the morning and one to work in the afternoon. When do you want to work?”
“I don’t mind working all day,” he said. The priest next to John looked at him strangely.
On Monday morning John faced the ordeal of school and, much worse, American History and Mr. Lattimer, who had a theory that the more uncomfortable a student was in class the more he learned.
John was gazing out the window, coveting the cars in the parking lot, when Mr. Lattimer confronted him.
“You seem bored by our discussion.”
“No,” John answered. He had learned long ago that you never tell a teacher that you’re bored—even when you are.
“Maybe it’s because you already know about the Civil War. Let’s see, can you tell me when the Civil War began?”
“No.”
“Can you tell me when it ended?”
“No.”
“Can you explain the extent of foreign intervention in the war?”
“I don’t know.”
“You don’t know,” Mr. Lattimer derided. He had a habit of repeating what a student said and making it sound ridiculous. “Did you read the assigned material?”
“No.”
“Why not?”
“I don’t know.”
“You don’t know. There must be a better reason than that.”
“I don’t like to read,” John confessed.
“You don’t like to read. If you don’t like to read, then why don’t you pay attention in class? Do you think that might help?”
“Yes.”
“Do you know how important an education is today? What kind of a job do you think you can get if you don’t read?”
“I don’t know.”
“What do you know? Let me tell you. I might as well give you a broom and let you practice using it because that’s all you’ll do in life unless you show a little interest in school. Do you read anything?”
“No.”
“I bet you watch TV though, don’t you?”
“Sure.”
Mr. Lattimer then went on about how TV was wrecking the education system. John sat quietly in his desk, outwardly quiet, but inside furious and embarrassed.
The winter months passed slowly. John’s grades that year were even lower than they had ever been before, which prompted several discussions between him and his father.
“How do you expect to go to college on these grades?”
“I don’t. I’m never going to school again after I graduate.”
“What will you do to make money?”
“I’ll work.”
“You need an education to get anywhere today,” his father said.
“Okay,” John exploded, “I won’t get anywhere!”
The next time the ward built new frames was in May. Again John volunteered to work. By then he was almost as good as Brother Mattson in assembling frames.
While he was working, Brother Stewart escorted a girl over to the assembly line. “John, this is Cathy Barker. Her parents just moved here a few weeks ago. Cathy’s just come back from BYU, and she’s here for the summer. Will you show her how to build frames?”
Cathy stood next to John and observed as he put a frame together. He found it hard to concentrate on his work. Her pale blonde hair flowed gently around her face. Once as she leaned over to see where he placed a nail, he could feel her hair brushing against his arm.
John knew guys at school who had clever sayings that could start up a conversation with a girl, but John didn’t remember what they were. The more good-looking a girl was, the less he could say to her. With Cathy he couldn’t say anything at all.
“How old are you?” Cathy asked.
“Seventeen.”
“I’m 19,” she said.
“Oh.”
Several minutes passed as they both worked silently.
“You must be the strong silent type,” she said.
“Why?”
“You don’t talk much.”
“I don’t know what to say.”
“How about, ‘Tell me about yourself.’”
“Okay.”
“Okay what?”
“Tell me about yourself.”
Cathy talked about where her parents had lived before they’d moved, and about BYU and her roommates, and how she didn’t know anybody in the ward.
“How about yourself?” Cathy asked. “Tell me about you.”
“There’s not much to tell. I’ll be a junior in high school next year. That’s about it.”
“That’s not much.”
“No.”
At noon they walked outside and ate their sack lunches together.
“John, would you consider … no, forget it.”
“What?”
“Well, I’m going to go crazy this summer unless I get out of the house. Could we go roller skating or fishing or something this summer?”
“Me take you out?” John asked. “There must be plenty of guys who want to take you out.”
“Well, there’s a 26-year-old returned missionary I met last Sunday in church. But I’m a little wary of him. He keeps talking about how much he wants to get married and about the rising price of houses. He says if he waits any longer, he won’t be able to afford a house. I think he’d marry me just to avoid spiraling inflation. Anyway, he makes me nervous.”
“I can take you fishing, but I still don’t see why you’d go with me.”
“I’m waiting for a missionary who gets back in 18 months, and I don’t want a romance, but I could use a friend. Okay?”
“Okay,” John agreed. Before John left that day, Brother Mattson asked him if he’d go out with him next Saturday to work the hives. “I’ve got to install some new queen bees. The ward has a bee suit you can wear. How about it?”
“Okay,” John said.
A week later Brother Mattson picked John up about 10:00 in the morning. They rode in his old battered pickup.
“Sweet clover looks real good this year, don’t it?” Brother Mattson remarked as they bounced along a gravel road toward the ward’s beehives.
John looked out the window. It was the first time he’d ever noticed the tiny yellow flowers on what he thought were just weeds along the side of the road.
After they arrived at the site, they put on their bee suits over their clothes. By the time John got on the white coveralls, the veil, the long gloves, and put elastic bands around the cuffs of his suit to keep bees from crawling up his leg, he felt like an astronaut about to set foot on the moon.
Brother Mattson opened up a hive and examined each frame to find the old queen. When he found her, he killed her and set a small cage with the new queen carefully into the super.
“See that plug there,” Brother Mattson said, pointing to a plugged hole in the cage. “It’s made of candy. The worker bees will go to work clearing the plug, and by the time they get it open and get the new queen free, they’ll be accustomed to her and they’ll accept her.”
As they worked, Brother Mattson pointed out the drone bees, the larva cells, and explained about beekeeping. Even though there was a cloud of bees around them, John felt his fear leaving and being replaced by deep respect.
After they got back to town, Brother Mattson loaned him two books about beekeeping. John read the books in two weeks.
From that time on, he went out with Brother Mattson every chance he got.
A few weeks later in priesthood meeting opening exercises, Brother Stewart announced that a local beekeeper wanted to sell his 50 hives. The ward was going to buy 20 of them, but any members who wanted to buy any of the other hives should contact him.
As they were leaving to go home to get the family for Sunday School, John told his father, “I want to buy ten hives.”
“What for?”
“I can provide the family with honey for food storage and sell the rest.”
“I don’t know,” his father said. “The last project you started and didn’t finish was selling Christmas cards. That cost me $20.”
“That was four years ago. Besides, this is different.”
“Let me think about it. Okay?”
On Monday night after family home evening, the family talked about John’s plan. Finally they decided that John would borrow $500 from the bank on his father’s signature, and he’d also throw in $200 of his own savings to buy 15 hives.
By Wednesday, John found a place to put his hives. It was in the middle of an alfalfa field in a small valley whose hills were covered with sweet clover.
He took Cathy fishing a couple of times a month. She was easy to please, she could bait her own hook, and she seemed happy just to be with him without feeling pressure about getting serious. But John felt himself falling in love, although he didn’t tell her because he knew it would upset her.
Once that summer he took her out to see his bees. As he helped her get her bee suit and veil and gloves on, she half-seriously threatened, “If I get stung, you’re in real trouble.”
“Don’t worry. Bees don’t hurt anybody unless they’re being hurt.”
He took off the top hive cover, and pulled out a frame of honey, covered with bees. He gently brushed them off with a small brush. A cloud of bees surrounded them. He showed her the pattern of eggs laid by the queen, and, after some searching of some frames from another super, he showed her the queen.
“You love it here, don’t you?” she asked him thoughtfully.
He nodded his head. “I really do.”
After they were through, they moved several hundred feet away from the hives, took off their veils, and sat down and ate lunch. John looked up from his sandwich, and it seemed that his mind etched the scene forever into his memory. Cathy, her hair the color of ripe wheat, talked happily about the Church; her voice was like a pleasant song. The field of alfalfa was a sea of purple blossoms. Further up on the hill, the yellow sweet clover blanketed the ground. John watched a steady stream of his bees returning to the hives, each one carrying a small bead of pollen. Small puffs of clouds hung lazily in the sun-drenched sky.
It was a moment that lasted forever.
“Are you listening to what I’m saying?” Cathy asked.
“Cathy, you’re so beautiful.”
“Oh sure,” she said with embarrassment, “in a pair of coveralls.”
“Really you are.” He thought about telling her that the sun made her hair look like a tan flame, and that he loved her, and that the moment seemed perfect, as if all nature had contrived to give him one moment when all his senses would come alive and record forever in his mind one instant of his life, and that no matter how old he got he’d never forget this one moment.
“It’s real nice out here, isn’t it?” was all he said.
The next Sunday the bishop called him to be an assistant beekeeper for the ward welfare project. John learned as quickly as he could. When Brother Mattson applied powdered antibiotic mixed with powdered sugar to the church bees, John helped him and then hurried to his bees and did the same thing. When Brother Mattson split some hives, John split some of his hives.
By the end of the summer, he had extracted 1,800 pounds of honey from his hives, sold it for $900, paid off his loan, and put $100 dollars in the bank.
From that time on, John knew what he’d do with his life. He’d be a beekeeper.
A day before Cathy was supposed to go back to BYU, he took her out fishing. As they sat in a small rubber raft in the middle of a lake, he finally got the courage to say it.
“Cathy, I think I love you.”
“Do you? I think a lot of you too.”
“If I were older, and if I’d already been on my mission, I’d ask you to marry me.”
She touched his cheek. “I guess our timing’s not too good, huh?”
“I guess not,” John said.
“But you’ll always be one of my best friends,” Cathy told him.
The next day Cathy left for the Y.
The next summer, John set aside $2,000 for his mission from money he’d earned from his hives.
That November John worked with Brother Mattson to winterize each hive. They reduced the entrance holes and wrapped tar paper around each hive to cut down the flow of cold air. The hives were then two supers high, giving the bees just enough honey to survive the winter.
In January of that winter, Brother Mattson died. John learned about it from his father when he got home from school one day.
“It was a heart attack. It came in the night when he was asleep. Maybe he never even woke up.”
John didn’t cry at the funeral or out at the burial site. The graveside service took place in a snowstorm as the prairie winds whipped across the cemetery, slowly drifting over the flowers set there by friends.
The next day John drove out to the ward’s hives. Walking ankle deep in fresh snow, he trudged across the barren fields to the hives. It was too cold to open up the hives, and he didn’t really have a purpose to be there, but he just stood for a long time, his hands in his pockets, looking at the black, tar-paper-covered hives standing alone in the middle of the cold white field. It’s like the bees are in mourning, he thought, seeing the blackness covering each hive. And then the memories of Brother Mattson flooded into his mind, and he heard himself sobbing loudly, but he couldn’t seem to stop himself for a long time.
Two weeks later John was called in to talk with the bishop. “John, you’re the only one in the ward now who knows the details of beekeeping. We’d like you to take Brother Mattson’s place and be the ward’s beekeeper. You’ll work with the priesthood quorums when you need help. Will you do it?”
“Nobody can ever take Brother Mattson’s place,” John said.
“I know, but he’d want us to continue on, wouldn’t he?”
“He would,” John agreed.
“He told me once how proud of you he was, and how much you’d learned. He said that you knew as much as he did. After we cleaned out his apartment, we found a couple of books about beekeeping. I think he’d want you to have them.”
They were the same books Brother Mattson had loaned John after the first time they’d gone out together to work the bees. John handled the worn books with care.
“Bishop, I’ll be glad to accept the calling.”
“I knew we could count on you.”
“There’s just one thing. I’ll need to train someone who can look after the bees while I’m on my mission.”
“Who would you like?”
“My dad.”
“Okay, we’ll call him to be your assistant.”
That winter John spent an hour a week with his father, training him. It brought them close together again.
In April John received a wedding announcement from Cathy, who was getting married to her returned missionary. John attended the reception in the ward cultural hall. She and her husband looked radiant.
“I gave you some honey for your honeymoon,” he told Cathy in the reception line.
“How sweet,” she countered, kissing him lightly on the cheek.
“Have you met my cousin yet?” she asked. “She’s going to be staying with my parents this summer. I’ve told her all about you, and she wants to learn about beekeeping.”
He looked four places down the reception line where a girl with long blonde hair smiled back.
“She’ll be 19 when you return from your mission,” Cathy said with a scheming smile.
The last semester of his senior year, John took an elective course from Mr. Lattimer. It was a class in which each student could specialize in some aspect of American history. John chose to write about beekeeping in America.
“You’re the last person in the world I would have thought would take another course from me,” Mr. Lattimer remarked one afternoon.
“People change,” John said.
“You have. You seem like a different person. You seem to know what you want from life.”
“I do,” John answered, proceeding to outline his plans for a mission, marriage in the temple, and becoming a professional beekeeper.
“What’s made the difference to cause you to change?”
John thought back over the past two years and finally answered, “I guess it all came because I agreed to work on a Church welfare project.”

February first at ten o’clock in the morning, Willie Wonka greeted the five lucky young finders of his golden tickets and their selected guests and escorted them on a tour through his famous candy factory.
They first visited the Chocolate Room and sailed down the Chocolate River, which carried them to the Inventing Room, and eventually to the Great Glass Elevator.
In the process of the tour, four children and their guests were separated from the others and only Charlie Bucket was left. When Mr. Wonka pressed the button he had been longing to press for years, the Great Glass Elevator shot upward to a bright future for Charlie.

Something momentarily caught the light when Grandmother Jo showed Christopher a miniature Eagle Scout pin that she had received from Christopher’s dad when he became on Eagle Scout. “Oh, I was proud of him as he stood so straight and tall to accept the award. Then he gave me the pin and kissed me.”
How happy Grandmother Jo looks, Christopher thought. When pirates found their treasures, they were very happy, but not in the same way that Grandmother Jo is right now.

by Ed Eaton
The huge Seattle Coliseum, built for the 1962 World’s Fair, proved too small for the 12-stake youth dance festival held there last spring. Nearly 2,400 young men and women from 96 wards filled the first several rows of the 14,000-seat coliseum as they awaited their turns to perform a variety of modern, folk, and conventional dances. The rest of the arena was packed with parents and friends who had first call on the free tickets.
When coordinator Susan Kinghorn of the Redmond Washington Stake and several ward specialists began planning the event, they anticipated about 800 youth, the number who had participated the last time such a large festival had been planned. But by opening night the number had swollen to 2,400 excited participants.
Elder James M. Paramore of the First Quorum of the Seventy addressed the youth during the first—and final—combined rehearsal. He spoke with them about personal commitment and pointed to the dedication President Kimball demonstrates in all he does.
“He decided early that his first commitment would be to the Lord,” said Elder Paramore. “There are no shortcuts.”
He also stressed President Kimball’s commitment to people, referring to the prophet’s frequent visits to the widows and the ill and the many letters he writes personally thanking people, “lifting them.”
“Commitment,” said Elder Paramore, “is doing what everyone else could do but doesn’t.”
Following the three-hour performance that night, Elder Paramore left his seat in the audience to join, arm-in-arm, with the youth as they sang, “I Am a Child of God.” It was an electric moment in the lives of the 14,000 members of the Church and their friends in the Seattle Coliseum.
Participating in the program were dancers from the Bellevue, Bremerton, Everett, Lynnwood, Federal Way, Puyallup, Mount Vernon, Redmond, Renton, Seattle, Seattle North, and Tacoma stakes in Washington.

Clarissa hurried from the Primary room when she was dismissed. She could hardly wait to show her mom what her Primary teacher had given her. She held the special card carefully as her eyes scanned the hallway for her mother.
“Maybe she is already in the chapel,” Clarissa thought. She walked in that direction and peeked into the chapel, which was filling with people for sacrament meeting. No, she wasn’t there yet. “Where could she be?” Clarissa wondered.
Then she remembered her sister Deseret in nursery. Maybe Mom was getting her. Clarissa went to the nursery room and smiled when she saw her mom. “How was Primary?” Mom asked.
“Great,” Clarissa said. “Mom, look what my teacher gave me!”
“That looks like a pass-along card,” Mom said. “What are you going to do with it?”
“My teacher said I should give it to someone who isn’t a member of The Church of Jesus Christ of Latter-day Saints,” Clarissa replied.
“That’s great, honey!” Mom said as they walked down the hall with Deseret to the chapel. “Who are you going to give it to? Do you know someone who isn’t a member of the Church?”
“Of course I do, Mom!” Clarissa said. “I want to give it to Margaret!”
Margaret was two years older than Clarissa. Clarissa saw her almost every week when her mom gave piano lessons to Margaret’s older brother and sister. Margaret would come with her mom to pick them up after the lesson. Clarissa liked Margaret a lot. She wanted her to know about the true Church of Jesus Christ.
“OK,” Mom said. “Why don’t we go to Margaret’s house after church and give her the card.”
During sacrament meeting, Clarissa carefully held the pass-along card in her hands. She looked at the pretty picture on the front. She knew the back gave instructions about how to order a free video that would tell more about Jesus Christ. She hoped Margaret’s family would order the video.
After church, Mom took Clarissa and Deseret to the car. They drove to Margaret’s house. Clarissa was so excited!
When they stopped at the house, they all walked to the front door. Mom rang the doorbell. Margaret’s mom answered. “Is Margaret here?” Clarissa asked.
“No, Clarissa,” Margaret’s mom said. “She is at a friend’s house. I’m sorry you missed her.”
Clarissa looked sadly at her mother. Margaret wasn’t there. She didn’t know what to say next. Luckily, Mom said, “Clarissa has a card that she wants to give to Margaret. It has a number that you can call to order a free video that tells about Jesus Christ. Is it OK if she gives it to Margaret?” Mom asked.
Margaret’s mother smiled warmly at Clarissa. “How nice of you, Clarissa. Do you want me to take the card and give it to Margaret for you?”
Clarissa nodded and handed the card to Margaret’s mom. As they walked back to the car, she had a warm and happy feeling inside. It felt good to be a missionary.

Because of construction, over 2,000 Muslims in Ghana didn’t have a place to celebrate their religious holidays in 2022. Leaders of the Takoradi Ghana Stake let them worship on the grounds of the stake center. Top: Brother Emmanuel Botwe (left) helped coordinate between the two groups.

That blessed tradition continues today in The Church of Jesus Christ of Latter-day Saints. Take, for example, the generous Saints of Ghana. Because of construction, local Muslims didn’t have a place where large groups could gather for worship during some of 2022. In April of that year, Latter-day Saints graciously allowed 2,000 followers of Islam to use the Takoradi Ghana Stake center for Ramadan meals and prayers. Two months later, Latter-day Saint leaders welcomed the group as they celebrated Eid al-Adha. These are two of Islam’s biggest holidays.6

Our Muslim friends were grateful. “We are all brothers and sisters. We are from one heritage,” said the local Muslims’ chief imam, Alhaji Mohammad Awal, alluding to Abraham’s sons Ishmael and Isaac.7

Emmanuel Botwe, called to lead communication in the Takoradi Ghana Stake, said he has cultivated relationships with other faiths in the area since 2018. He has invited them in to play football and attend a religious symposium, stake conferences, and the dedication of a new meetinghouse.

“We all have to respect and care for each other regardless of our differences,” Brother Botwe said. “That has prompted me to reach out—especially to our Muslim brothers.” Muslims make up only 19 percent of Ghana, a predominantly Christian country. “We are all sons and daughters of our Father,” he continued, “so we need to see eye to eye with them.”

Brother Botwe’s outreach balances kindness with principle. Muslims traditionally celebrate Eid al-Adha by sacrificing an animal such as a ram or goat. They do this in memory of God allowing Abraham to sacrifice a ram instead of his son Isaac.

“We told [our Muslim friends] that it’s not possible for them to slaughter the ram at our church premises. We explained our belief that the ultimate sacrifice has been done by the Almighty. And they respected our wish,” Brother Botwe said. “After the service, they moved to the mosque, where the sacrifice was done by the chief imam.”

For Brother Botwe’s kindness, the chief imam gifted him some of the ram meat. Brother Botwe graciously accepted.

“When you start by respecting their values and beliefs, respecting them for who they are—and not condemning them, not belittling them, even if you disagree with them—mutual respect will be there,” Brother Botwe said.

“Wherever I go, it’s the children that concern me. I remember a little six- or seven-year-old girl that I met in Ethiopia. She was collecting water from an irrigation ditch. It was full of silt and mud, but it was the only water available. She went down a very steep bank with a basin and a cutoff plastic bottle which she used as a dipper, and filled the basin with the black water. Then she carried it home on her head. God bless those dear little ones. How He must love them. And how heavy are the burdens that they have to carry. It tears at my heart.

Eight-year-old Matthew sat with the other children in his Primary class. They were quietly waiting for sharing time to start.
“We have a special treat today,” the Primary president said. “Sister Danton, the stake Primary president, is here and she will do sharing time for us.”
“Today we are going to talk about a vision the Book of Mormon prophet Lehi had in a dream,”* Sister Danton explained. “In his dream Lehi saw a tree with white fruit. He ate the fruit and it made him happy. Then he asked his family to come and eat the fruit. He wanted them to be happy too. Lehi also saw many people holding onto an iron rod. The rod led them on a strait path through mists of darkness to the tree. Some of the people ate the fruit but others did not.
“The objects Lehi saw in his dream have special meanings,” Sister Danton said. Then she showed the children a cardboard tree with paper fruit on it. “The tree of life is the love of God. The fruit is happiness and eternal life.”
Sister Danton then held up a long metal rod. She explained that the rod represents the word of God. “We can find the word of God by reading the scriptures, listening to the prophet, and attending church.” She looked around the room and said, “I need someone to help me.”
Matthew raised his hand.
Sister Danton blindfolded him and guided him to the rod. “Hold onto the rod until you reach the tree. Then I want you to pick a piece of fruit,” she told him.
Matthew gripped the rod and used it to guide him to the tree. When he reached the tree, he pulled a paper fruit from it.
“Congratulations! You reached the tree of eternal life and picked the fruit of happiness,” Sister Danton said. Then she removed Matthew’s blindfold. “Could you have found the tree on your own?” she asked.
Matthew shook his head. “I had to hold onto the rod or I wouldn’t know where I was going.”
“How did you feel when you held onto the rod?”
“I felt safe,” Matthew said.
Sister Danton smiled and said, “Just as the rod guided you to the tree, we can all return to Heavenly Father by holding onto the word of God.”
A warm feeling settled over Matthew. He was glad Heavenly Father had provided a way for everyone to be happy.

Sabrina, age 18, remembers the sister missionaries coming to home evening when she was 10. “They taught me simply but firmly that God reveals truth through prayer,” she says. “They said I needed to kneel down and ask Heavenly Father in humility to give me a testimony. ‘Me kneel down?’ I thought to myself. A few days later, Mom wanted to go for a walk with my sisters and me. Even though the sun was shining and I wanted to go with them, something stopped me. I knew it was the perfect time to pray. I knelt down in the dining room. I pleaded with Heavenly Father to let me know if the Book of Mormon was true. I asked Him if the principles I was taught in church were true. Five minutes went by. After I ended my prayer I remained on my knees. Suddenly a ray of light illuminated my face. I could not understand this, because the house was dark. But there was a small window in the kitchen without a curtain, and the light was coming from there.

“I felt so happy. I realized my Father had answered my prayer in this way. Now I have a testimony of all these things, and I know they are true. I know prayer has tremendous power.”

It had been a long, disappointing day, and now Elder Cooksey and I were walking through the rain of Puerto Montt, a city in the Chile Osorno Mission. We had lost three families from our investigator pool. Two were unable—perhaps unwilling—to commit to keeping some of the commandments, while the third family felt they couldn’t leave the pastor of their current church, a man who was this family’s close, personal friend.
We knew that all three families had testimonies of the gospel, yet they were no longer interested in listening to our message. I was in the depths of despair. As we walked through the cold rain that night, I thought, What’s the use? We were struggling to share something that no one wanted to hear. I wondered what I was doing. I was in this strange country, far from family and friends, and now to make matters worse I was soaking wet.
As I dried myself after arriving home late that night, I crawled into my bed, ready to do battle with fleas. I opened the Book of Mormon at random and glanced at a page. The words of Ammon helped me find the answer to my despair.
“And we have entered into their houses and taught them, and we have taught them in their streets; yea, and we have taught them upon their hills; and we have also entered into their temples and their synagogues and taught them; and we have been cast out, and mocked, and spit upon, and smote upon our cheeks; and we have been stoned, and taken and bound with strong cords, and cast into prison; and through the power and wisdom of God we have been delivered again.
“And we have suffered all manner of afflictions, and all this, that perhaps we might be the means of saving some soul; and we supposed that our joy would be full if perhaps we could be the means of saving some” (Alma 26:29–30).
This passage brought me back to reality, and I had the answer I was looking for. That was why I was in a foreign land, and that is why we serve missions—that perhaps we might be the means of saving some soul.

Along with the blessings, however, I have known some difficult challenges and heartaches. I am grateful for the lessons learned in these adversities. As a young man, I lived through the Great Depression, when banks failed and so many lost their jobs and homes and went hungry. I was fortunate to have a job at a canning factory that paid 25 cents an hour. That may have been all I was worth! But it helped me get my education. I served three long years in the military in World War II. One time when we were in peril of our ship capsizing in a horrendous storm in the Pacific, I put myself in the Lord’s hands and fervently promised Him that if I survived I would try to serve Him all of the days of my life.
At times I have stumbled and been less than I should have been. All of us experience those wrenching, defining, difficult decisions that move us to a higher level of spirituality. They are the Gethsemanes of our lives that bring with them great pain and anguish. Sometimes they are too sacred to be shared publicly. They are the watershed experiences that help purge us of our unrighteous desires for the things of the world. As the scales of worldliness are taken from our eyes, we see more clearly who we are and what our responsibilities are concerning our divine destiny.
I humbly acknowledge that these many experiences have nurtured a sure knowledge that Jesus is our Savior and Redeemer. I have heard His voice and felt His influence and presence. They have been as a warm, spiritual cloak. The wonder of it is that all who conscientiously strive to keep the commandments and sustain their leaders can receive this same knowledge in some measure. The privilege of serving in the cause of the Master can bring great satisfaction and inner peace.
The united testimonies and faith of the early Church members brought them from Palmyra to Kirtland, and from Nauvoo to the Salt Lake Valley. Eventually that faith will establish this work all over the world. That strength of testimony and faith moves the work of God forward in such a marvelous way. The power of the Lord is in this work, as evidenced in the wonderful happenings of our time.
President Gordon B. Hinckley presides over what is possibly the greatest number of faithful people who have ever lived upon the face of the earth. I testify that he is a truly great prophet. He needs faithful followers. The great strength of this Church comes from our collective and individual testimonies, born of our own trials and faithfulness. The faithfulness of the Saints has permitted this great Conference Center to be built and dedicated in the name of the Lord on this historic day. It is unique in all the world. So wondrous and great are the works of the Lord in our time. As a people, we are not as yet what we ought to be—far from it. However, I hope we will strive harder to become a more righteous people, worthy to continue to receive the blessings of heaven.
The acceleration of temple building in our time has been marvelous. Through the prophetic vision of President Hinckley, we now have many temples that dot many lands on the earth. This remarkable achievement has been made possible because of faithful tithe payers. This in turn has caused the Lord to redeem His promise spoken through Malachi: “And prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” All of these exquisite holy edifices are a testimony of our belief that the Savior broke the bonds of death and opened up the way for us to enter into covenants which will be binding in another world.
Like Alma, I can testify, “All things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.”
In a revelation to the Prophet Joseph Smith that I know to be true, the Savior testified of Himself in these words:
“I am the true light that lighteth every man that cometh into the world;
“… I am in the Father, and the Father in me, and the Father and I are one.”
The Lord has promised that “every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am.”
When I was called to the holy apostleship many years ago, my sure witness prompted me to testify on that occasion in these words: “I understand that a chief requirement for the holy apostleship is to be a personal witness of Jesus as the Christ and the Divine Redeemer. Perhaps on that basis alone, I can qualify. This truth has been made known to me by the unspeakable peace and power of the Spirit of God.”
Since accepting that call many years ago, my certain witness has been greatly magnified. This is because of my undeniable testimony that Jesus is the Christ, the Son of God.
My greatest desire is to be true and faithful to the end of my days on this earth. That we may all do so, I pray in the name of Jesus Christ, amen.

In the middle of my sophomore year, my high school drama department announced auditions for the annual Shakespearean play. “This is great!” I thought. I pictured myself in colorful Elizabethan costume, playing a rousing Shakespearean role. It was something I had wanted to do all year. So between American History and lunch I ran into the office and picked up a dittoed sheet of dialogue.
“What early tongue so sweet saluteth me? Young son, it argues a distempered head so soon to bid good morrow to thy bed.”
“That sure doesn’t sound like English to me,” I thought, reading through the rest of the tryout material. I couldn’t make sense of what was going on or of how I was supposed to say one word. I’d seen Shakespearean plays before and even movies. The lines had always sounded easy and natural.
“What’s wrong with you?” I asked myself. The audition line I had joined after school was getting shorter. I stood in the C-wing stairwell and reread the pages: “What early tongue …” I was growing frantic.
Matt Ricks filed into the line behind me. “Hey, Brad, it’s good to see you trying out.”
I didn’t speak. I couldn’t. Matt was the best actor in the school, and I was in awe.
“Oh boy,” I thought. “Now I’ll really look like a fool when he tries out after me. Well, I don’t have to look like a fool. I’m not going to walk out on that stage and make a total idiot of myself.” I turned away from the audition line and walked quickly to my hall locker. Luckily Matt was surrounded by his usual harem of admirers and didn’t notice me leave.
I argued with myself: “Don’t be dumb. We’ve gone through all this before. Of course you might not make this play, but then, you might! You have to try.” I climbed the main hall stairs to upper B-wing. “You can’t read Shakespearean English now, but you can learn.”
Then, somehow, all the ifs and theys got to me. “Even if I learned it, what would they say if I botched it?” I crumpled the dialogue sheet and shoved it in my back pocket. It was easy to imagine the hateful names they might call me; it was easy to feel the hurt when they would laugh at me or whisper cruel things if I failed. I envisioned myself onstage—“What early tongue so sweet saluteth me”—dodging all the pencils, spitwads, shoes, rocks, and desks that they would throw.
“I’m not trying out,” I decided firmly. By now I’d missed my bus and knew I would have to walk all the way home. I snatched up my books, kicked the locker door closed, and drooped back down the B-wing stairs. Why should I worry about what they would think? But I did.
When I ate only one taco for dinner instead of my usual three, dad realized something was on my mind.
“I’m not holding myself back,” I told him. “I want to try out and do what I know is best for me, but they won’t let me. They’re intimidating me right out of my best intentions.”
“Who are they?” dad asked.
“Well, you know, they.”
“Who?” he asked again.
“The kids at school,” I answered exasperatedly.
“Who?”
“You know,” I fumbled. “Friends, peer group, the kids trying out who are better than me.” Inside I was frantic. Not a single name came to my mind except Matt Ricks, and he was the only one I was sure wouldn’t laugh.
Then, with the infallible wisdom of most fathers, dad explained that as people mature it becomes less and less important what other people think or say. It took him until 7:00 to finally convince me that “mature people are self-confident enough to live in a way that will please their Heavenly Father. They do what is best, what they know is right, regardless of what they say. Some people never reach that point of maturity, while others reach it quite early in life.”
He reminded me of when our family would go to the park to play baseball. The older family members would leave Chris, my younger brother, and me to play at the small baseball diamond while they went around the wire fence to the grown-ups’ baseball field. “Do you remember how you two would play until you were bored, and then both of you would climb to the top of the dugout to watch the grown-ups play ball? That fence always seemed a tangible measure of age and ability. Now it can be a symbolic measure of maturity as you judge in which ballpark you’d like to play. You need to commit to your goals, never caring about what they may say. It is up to you to reach the fence as early in life as you can.”
Before bed that night I rescued the wrinkled tryout sheet and read it over again. “What early tongue so sweet saluteth me? Young son, it argues a distempered head.” Finally the words were beginning to make sense. I sat right in the middle of my bedroom floor laughing out loud. “Dad’s right.” I thought of where I was and imagined where I could be if I hadn’t talked myself out of so many opportunities, or let others do so, without even trying. Maybe I might not have made the team, or won the office, but maybe I might have. When I was younger I didn’t have the personal courage to try, so I shall never know. But that night dad taught me that one of the nicer things about trying is that you can never lose something you don’t have. You only take a chance on winning.
Dad told me, “Trying is like climbing a hill. If you stand with your feet firmly planted at the bottom and declare that there is no way you can climb that hill, you could stand there forever. If you dare to try, you have nowhere to go but up.”
Of course, it does matter what other people think and say since we all live together on this earth. Heavenly Father tells me I must consider others, that I am my brother’s keeper. Actually, other people are the incentives for most good things I do. Other people and their feelings toward me are often my reward. My happy balance will come as I learn to keep the opinions and actions of others in perspective. I must remember not to let others dictate my actions. In turn, I must not be the one whose remarks or actions could dominate someone else’s life. We must all play in the grown-up park by acting and not reacting.
“All right,” I told myself on the bedroom rug, “if they aren’t holding me back, then what other excuse do I have? The audition is up to me.” Despite the late hour, I practiced the passage again. As the Shakespearean sentences began to flow, my confidence returned. I berated myself for being so stupid as to have given other people that strong a vote in my election. Yes, they have a voice, and there will always be those who encourage and those who discourage, but I have free agency. I cast the deciding ballot, and I vote for what is best for me.
As I practiced, somehow Shakespeare, the man, became a reality to me. What if he had been afraid to try to write a play because of what people might think? What if he had never produced his plays because he feared being laughed at, or called names, or run out of town? I felt foolish. How infinitely poorer our world would be without William Shakespeare, or for that matter, without Thomas Edison, Abraham Lincoln, Harriet Tubman, and Thomas Jefferson. What if Joseph Smith had not prayed in the grove? Or then, what if he had never told anyone else about his marvelous vision of the Father and the Son because of what they might (and did) think?
I would never want the Lord to say of me, “But with some I am not well pleased, for they will not open their mouths, but they hide the talent which I have given unto them, because of the fear of man. Wo unto such, for mine anger is kindled against them.
“And it shall come to pass, if they are not more faithful unto me, it shall be taken away, even that which they have” (D&C 60:2–3).
“Tomorrow,” I vowed as I climbed into my waiting bed, “tomorrow I will really act—in more ways than one.”

Many years ago this conference heard of a young man who found the restored gospel while he was studying in the United States. As this man was about to return to his native land, President Gordon B. Hinckley asked him what would happen to him when he returned home as a Christian. “My family will be disappointed,” the young man answered. “They may cast me out and regard me as dead. As for my future and my career, all opportunity may be foreclosed against me.”

“Are you willing to pay so great a price for the gospel?” President Hinckley asked.

Tearfully the young man answered, “It’s true, isn’t it?” When that was affirmed, he replied, “Then what else matters?”8 That is the spirit of sacrifice among many of our new members.

Another way to receive spiritual insights about our own eternal natures is from a parent or a leader who can reassure us because of his or her inspired glimpses into who we really are. The Spirit has whispered very specifically to me on occasion about the true identity of my children. I remember the night before one of our babies was born I had the distinct impression that this baby would be a great friend and helper with each of its siblings. This has proved to be absolutely true. Another time when one of our teenagers was very downcast because of involvement in an automobile accident, I distinctly heard these words in my mind: “I love this child and will guide his life.” And He has. Such glimpses have come again and again to me. When they have needed encouragement, I have been blessed with insights into the great and noble eternal spirits of my children.

Below the 13th article, Andrea saw the name Joseph Smith. “When did Joseph Smith write these?” she asked.
“Well, a man named John Wentworth, who was the editor of an Illinois newspaper, wanted to know how the Church was started and what members believed. Joseph Smith told him in a letter, which became known as the “Wentworth Letter.” The principles mentioned in that letter later became the Articles of Faith. They don’t go into a lot of detail about all the things that we believe, but they list many basic truths of the gospel.”
“I’ve been learning at home and at church all my life, but”—she grinned at her friend—“I had a little help from a newspaper man.” Then she told Jane about the Wentworth Letter and about how Joseph Smith’s reply had become the Articles of Faith.
“Andrea, the Prophet Joseph Smith would be happy that what he wrote to John Wentworth helped you to share the gospel. Remember to thank the Lord tonight for him and the great work he did.”

Danny Price sat on a stump in the woods behind his house, chewing his fingernails. In two days school would start, and he still didn’t know anyone in Sutton. Who was he kidding? He didn’t know anyone in the whole state of Illinois except his parents, and they didn’t count.
“Eeeeeya!”
“Wha—?” Danny sprang off the stump and faced his attacker. Before him stood the skinniest girl he’d ever seen. Her thick black hair was braided down her back, and Ping-Pong balls taped to wires stuck out of a headband in front. Her face was painted with red and green polka dots, and she held a flashlight in her hand like a laser rod. Beside her stood a huge dog.
“Did I scare you?” She looked hopeful.
“Well, maybe a little.”
She looked so pleased that Danny almost wished he’d said he’d been terrified.
“What’s your name?” asked the girl.
“Danny Price. We just moved here. What’s your name?”
“Today it’s Stella Andromeda. This is my trusty dog-droid, Sir Sirius. Tomorrow I’ll probably be somebody else, though. Maybe Florence Nightingale.”
“Who’s that?”
“Oh, she was this wonderful nurse, and she—Hey, maybe you can be a wounded soldier, and I’ll cut off your leg!”
“I don’t know …”
“We can switch if you get bored.”
“Well … maybe.”
“OK. We’ll wait and see who you feel like being before we decide.” She frowned and said, “But if you just want to be yourself, I’ll probably just be me, and you don’t know my real name.” Stella Andromeda considered the problem for a moment. “Well,” she said at last, “I’ll just have to tell you. I’m Albergetta Simonetta Veronica Lynn Blankenberry.”
Danny counted. “You’re the only person I know who has five names.” He thought it was great, but Stella Andromeda didn’t seem to agree.
“Isn’t it awful?” she moaned. “If you have to, call me Al. But only when I’m being me, OK?”
“OK.”
“Good. But what’ll we do now? Do you want to explore the Dark Galaxy with Sir Sirius and me?”
“Sure!”
“You’ll need an outer-space name.” Stella Andromeda looked the new space cadet over while Sir Sirius sniffed his toes.
“How about Star Avenger?”
Stella Andromeda frowned. “What do you think, Sir Sirius?” Sir Sirius licked the space cadet’s tennis shoes and barked.
Stella Andromeda grinned. “Welcome to the space rangers, Star Avenger.” She shook his hand, then put a finger to her lips.
“Do you hear that?”
“What?”
“Come on.”
The two space rangers and their trusty dog-droid trotted steadily through the astral forest. Actually Star Avenger kept getting caught in briars and tripping over tree roots. But his space friend assured him that all he needed was a little practice.
“I hear it now!” whispered Star Avenger. “It sounds like an alien war party.”
“Let’s sneak up and spy on them.”
The space rangers crept through the forest until they reached a ridge that sloped gently down to a thin creek and back up on the other side. Two younger kids—“They’re third graders,” whispered Stella Andromeda—stood with their backs to the rangers, while another crouched over something small and still. She poked it with a stick, and they all screamed with laughter.
“What do they have?” asked Star Avenger.
Stella Andromeda’s face had become very red. Her eyes were dark and stormy. “They’re teasing a ’possum. It looks dead, but that may be just an act.”
“What do you mean?”
“ ’Possums sometimes play dead so that their enemies will leave them alone. It doesn’t look like the act’s going to work, though.”
The kids seemed to be enjoying the game. The girl with the stick poked the ’possum again, while one of her friends tried to feed it some moss. They all laughed hysterically.
Now Star Avenger’s face was every bit as red as Stella Andromeda’s. His hands curled into fists.
“I can’t stand this,” he muttered. “We have to rescue it.”
Stella Andromeda nodded and pulled her laser rod from her pocket.
“Let’s go.” She began to run down the slope, whooping at the top of her lungs and slashing the flashlight around her. Star Avenger added his own war cry and leapt down the ridge after her, with Sir Sirius growling at his side.
Startled, the third graders looked up at them. One lost his balance and fell into the creek. He scrambled out and crawled up the ridge without even looking back. The girl with the stick threw it down and ran along the creek bank, screaming all the way. The remaining tormentor hesitated, then decided two space rangers were more than he could handle. He turned and raced after the girl.
Star Avenger chased the enemy until he heard Stella Andromeda call him back. When he returned, she was hunching over the ’possum. “Is it OK?” he asked, kneeling beside her.
“I think so. At least it’s breathing, and I can’t see any cuts on it. Let’s leave it alone and see what happens.”
They sat down on a fallen tree a few feet away. Sir Sirius lay at their feet.
“Cross your fingers,” whispered Stella Andromeda.
They waited a long time. Star Avenger got a cramp and had to stand up, and still the ’possum didn’t move. “What if it dies?” he whispered.
“We’ll give it a proper space burial.”
Finally the ’possum stirred. Sir Sirius’s ears pricked up, but Stella Andromeda grabbed his collar before he could move. For a long minute the small, beleaguered creature looked warily at the space rangers. Then it turned and sidled quickly up the ridge and into the woods.
“It’s gone home,” said Star Avenger.
Stella Andromeda nodded. “Which is where I should be going.”
“Stella Andromeda,” said Star Avenger as they turned for home, “I think that tomorrow I’ll be an Indian.”
“Great! Sir Sirius will be our trusty sidekick, Bear, and I’ll be Running Buffalo, and we can have a rain dance and a peace council. That is … if you want some company.”
“I’m counting on it!”

Illustration by Joshua Dennis
I was called to teach the Aaronic Priesthood in my branch, and one Sunday the topic was respect for womanhood. During the lesson we discussed that respect should be shown to every female, from infant to adulthood, as stated in the Aaronic Priesthood manual.
Gabriel (name has been changed), one of the young men in the class, said that to him a woman is a female who is old enough to be his mother and any female younger than that should respect him because he is a man. No one else in the class agreed with him, which was hard for him to believe.
We continued to discuss ways to show respect to women, and I told them that one thing I do is give up my seat on the large public transportation van when a woman boards, even if it means standing for 30–40 minutes before arriving at my destination. I told them that men ought to stand and let women have the seats. Gabriel was still uncomfortable with the lesson.
Two days later, I boarded a van and sat down in the front. All of the seats were full when a man and his young daughter boarded and walked to the rear. Soon after, an elderly woman entered the van, and I stood up and offered her my seat.
A man behind me tapped my shoulder, pointed to the back of the van, and told me a young man had asked him to get my attention. I walked back to see who this young man was. Everyone nearby was smiling because the young man had just given his seat to the man and his four-year-old daughter who had boarded earlier. It was Gabriel, the young man in my priesthood class, who had been uncomfortable with the topic of respect for womanhood.
He said to me, “I was watching to see if you would stand for the woman who entered the van. I was moved when I saw that you did, and I remembered our lesson on Sunday and had to stand up for the little girl and her father.”
How happy I was to see that our young men live what they are taught in the Church. He used to think that respect was reserved only for older women, but after our Sunday lesson, he chose to show respect for a four-year-old girl.
I was also happy that I chose to live what I taught, helping him learn to show respect for women of all ages. I wondered what his feelings would have been if I had not stood up for the woman in the van. A scripture came to my mind: “If ye know these things, happy are ye if ye do them” (John 13:17).

How can I turn my heart to my ancestors? I can do it by learning about them. I recently received a letter from an uncle, Lynwood Ellis, recalling acts of kindness performed long ago by my father and mother. He said that he loved to go to their house because my father always gave him citrus fruit. This was back in 1918 or 1920, when citrus fruit just wasn’t often available in Utah. How did my father manage to get it? My uncle didn’t know, but he was sure that my father didn’t get this fruit for his own use. He just enjoyed giving it away! As I read these stories, my heart was turned to my father and mother because I knew more about their hearts. I found that I wanted to learn more about them and about their parents and grandparents.

“My mother had taken me to an elocution teacher. Our family was very fortunate because my father had a good job and could afford to give us that kind of training. Then a wonderful opportunity came. Someone in the sixth grade was to be chosen to speak in the great Tabernacle on Temple Square for the school festival. I just knew it was going to be me.”
“It wasn’t. In her disappointment, Elaine had no way of knowing that one day her voice would not only be heard in the great Tabernacle on Temple Square, but would be broadcast from that very spot to the nations of the world. But without the advantage of knowing the future, how did she handle the present?
“Well, at first I thought, ‘What good does it do to work and train and prepare? People just choose their friends.’ But I got over that. I’ve always been a true believer in the Lord, so I could go to my Heavenly Father and say, ‘How come? Didn’t I work hard enough? What did I do wrong? How did I blow it?’” She was learning at a young age to pour out her heart as she would to a loving father and expect answers to come.
“But you know, sometimes you think you have learned something, and then you have to relearn it again and again, and then finally you really learn it. As a child I thought that if you tried out and you didn’t win, you were a failure. By the time I reached college, I had really learned to seek the Lord for direction and comfort.”
Sister Cannon came to realize that being distracted by the selfish aims of position, prestige, power, and popularity may gradually ease you away from what you really want ultimately; they will lead you away from that sometimes discouraging climb towards heights never dreamed of in the beginning.
“This is what I learned: When I simply did what was at hand for me to do and did it the very best I could every day, not worrying about other things, those very experiences that were important to my preparation for other opportunities down the line came into my life naturally.”
She also learned that personal disappointment could be cured by service to others:
“I ran for president of my high school Women’s Association and lost. I felt that losing left me out of everything, and I really wanted to be in. But instead of feeling sorry for myself, I worked with one of my teachers to plan a marvelous party for the girl who beat me.
“When you lose and you’re really hurt, you can just reach out. If someone offends you or gets the honor or the award or job that you wanted, you just say to someone, ‘What can I do for you?’ And then you try to reach out to another and away from your own hurt.”