Gospel Story Finder

On June 6, 1944, Hyrum Shumway, a young second lieutenant in the United States Army, went ashore at Omaha Beach as part of the D-day invasion. He made it safely through the landing, but on July 27, as part of the Allied advance, he was severely injured by an exploding anti-tank mine. In an instant, his life and future medical career had been dramatically impacted. Following multiple surgeries, which helped him recover from most of his serious injuries, Brother Shumway never did regain his sight. How would he respond?
Following three years in a rehabilitation hospital, he returned home to Lovell, Wyoming. He knew that his dream of becoming a medical doctor was no longer possible, but he was determined to move ahead, get married, and support a family.
He eventually found work in Baltimore, Maryland, as a rehab counselor and employment specialist for the blind. In his own rehabilitation process, he had learned that the blind are capable of much more than he had realized, and during his eight years in this position, he placed more blind people into employment than any other counselor in the nation.
Now confident in his ability to provide for a family, Hyrum proposed to his sweetheart by telling her, “If you will read the mail, sort the socks, and drive the car, I can do the rest.” They were soon sealed in the Salt Lake Temple and ultimately blessed with eight children.
In 1954 the Shumways returned to Wyoming, where Brother Shumway worked for 32 years as the State Director of Education for the Deaf and Blind. During that time, he served for seven years as bishop of the Cheyenne First Ward and, later, 17 years as stake patriarch. Following his retirement, Brother and Sister Shumway also served as a senior couple in the London England South Mission.
Hyrum Shumway passed away in March 2011, leaving behind a legacy of faith and trust in the Lord, even under trying conditions, to his large posterity of children, grandchildren, and great-grandchildren.
Hyrum Shumway’s life may have been changed by war, but he never doubted his divine nature and eternal potential. Like him, we are spirit sons and daughters of God, and we “accepted His plan by which [we] could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize [our] divine destiny as heirs of eternal life.” No amount of change, trial, or opposition can alter that eternal course—only our choices, as we exercise our agency.

Faith in God is also a way to strengthen your family. Lindsey had just turned eight and received her copy of the Faith in God guidebook. Her parents reviewed the guidebook with her. Lindsey volunteered to give the lesson for family home evening. She chose one of the topics in her Faith in God guidebook. With the help of her family, Lindsey presented family home evening and also completed an activity.

Other families have also used Faith in God to help them with family home evening. One family chose a different article of faith to study and memorize each week. Another family let their children choose an activity from the guidebook when it was the child’s turn to give the lesson.

For a parent-child service project (see guidebook, p. 9), Michael’s family decided to make apple pies that each family member could take to someone. Michael asked if he could take his pie to a family who had been unfriendly. Although his mother was concerned, Michael persisted. Michael’s family delivered the pie. They discovered that the family was having hard times and that the unfriendliness was not directed at them. The two families became great friends because Michael wanted to live the gospel of Jesus Christ.

When you complete the requirements, you will receive the certificate at the back of the guidebook. Your Primary president and the bishop or branch president will sign it. But the greatest blessing is that you will have practiced doing the things that can help you live the gospel and be strong and courageous.

When you complete the requirements for Faith in God, you will also be better prepared to receive the Aaronic Priesthood or to become a righteous young woman. You will have established patterns for righteous living and will have had opportunities to live the gospel, serve others, and develop your talents. Best of all, you will have strengthened your testimony of Jesus Christ.

Tara listened as her mother talked excitedly on the phone.
“That’s wonderful, Kevin,” Mom said. Kevin was Tara’s older brother. “We’re so happy for you!” Mom continued. She was crying and laughing at the same time.

Mom hung up the phone and turned to Tara. “Kevin and Chrissy got a call from their social worker. He said that Family Services has a baby girl for them.”

Kevin and his wife, Chrissy, had not been able to have children. LDS Family Services was helping them to adopt a child.

“Will Kevin and Chrissy take the baby to the temple?” Tara asked.

Her mother nodded. “After the adoption is final, Kevin and Chrissy will have her sealed to them, just like you were sealed to us.”

Tara thought of something. “I’m going to be an aunt!”

“That’s right,” her mother said. “Aunt Tara.”

Tara grinned. “I like the sound of that.”

When I was called to serve as a mission president in Arcadia, California, we brought our youngest daughter, Jessica, with us. She turned thirteen two days after we arrived. We had left a strong community here in Provo, where Jessica had been surrounded by many good friends and extended family members, so we knew the transition would not be easy for her.

The first few weeks were the hardest. We arrived in the middle of summer, so while my wife and I were extremely busy in the mission, Jessica didn’t have much to do other than miss her friends back home. One day, only about three weeks into our mission, I pulled into the driveway of the mission home after a long, busy day, and I saw that someone had written with marker on the living room window: “I hate California. I miss Utah. I want to go home.”

I went inside to find Jessica sitting alone on the couch, watching TV, and crying. I took my daughter in my arms and said to her, “Jessica, no one in this world is as important to me right now as you are. Do you think we should go back to Utah?”

“No, Dad,” she replied. “You and Mom can stay. But I need to go home.”

Later that night, my wife and I counseled together and agreed that it was important that Jessica stay with us on our mission. But we thought it would be okay if she flew back to Utah for a weekend. So we sent her to stay with some family members there, with the plan that she would fly back to California on Monday morning.

That Sunday happened to be fast Sunday, and in the evening I received a phone call from Jessica. “Dad,” she said. “I’ve been fasting today, and I have received a revelation that I should not fly back to California tomorrow. I am supposed to stay here in Utah.”

“That’s interesting,” I replied. “I’ve been fasting too, and I have received a revelation that you need to get your tail on that plane!”

Well, she did get on the plane, and she did come back to California. Within a few weeks she was befriended by the young women in our ward and in seminary. She even made some friends who accepted her invitation to learn about the gospel and be baptized.

Three years later our mission was coming to an end. As I drove into our driveway on the last day of our mission, I saw that Jessica had written with marker on the living room window: “I love California. I don’t want to move!” Jessica learned—and so did I—about the strength that is available when we gather with fellow Saints.

Looking back on this experience, I believe the Lord was preparing Jessica for other times in her life when she would need that strength.

One of the most tender moments of my spiritual life was the day a woman, Rose Wallace Bennett, authoress of the Gleaner Sheaf, told me that as a little girl she was present in the dedicatory services of the Salt Lake Temple. She described also the day Wilford Woodruff had a birthday, his ninetieth, when it was a little girl’s privilege to take forward to him in the Tabernacle ninety roses in a setting of some eight thousand children between the ages of eight and twelve, all in white. They had gathered to honor him; and then as he had come into the building (under some pretense that there was need of an organ repair), they arose and sang, “We Thank Thee, O God, for a Prophet.” She could not talk about what it felt like to see his tears, or again, what it was like to be in the temple, without herself weeping. But what she said to me was: “Young man, my father brought me to the edge of City Creek Canyon where we could look down on the temple. I testify to you that there was a light around the temple, and it was not due to electricity.”

Let me illustrate this with a story from the Church News:
“A group of religion instructors [were] taking a summer course on the life of the Savior and focusing particularly on the parables.
“When the final exam time came, … the students arrived at the classroom to find a note that the exam would be given in another building across campus. Moreover, the note said, it must be finished within the two-hour time period that was starting almost at that moment.
“The students hurried across campus. On the way they passed a little girl crying over a flat tire on her new bike. An old man hobbled painfully toward the library with a cane in one hand, spilling books from a stack he was trying to manage with the other. On a bench by the union building sat a shabbily dressed, bearded man [in obvious distress].
“Rushing into the other classroom, the students were met by the professor, who announced they had all flunked the final exam.
“The only true test of whether they understood the Savior’s life and teaching, he said, was how they treated people in need.
“Their weeks of study at the feet of a capable professor had taught them a great deal of what Christ had said and done.” In their haste to finish the technicalities of the course, however, they failed to recognize the application represented by the three scenes that had been deliberately staged. They learned the letter but not the spirit. Their neglect of the little girl and the two men showed that the profound message of the course had not entered into their inward parts.

Originally, our plans called for my return to teaching at a school in the western United States after completing my studies at Cornell University, in New York. But, to our surprise, the opportunity came for me to use my wildlife management training in the Arabian Gulf countries—first in Bahrain, and later in Dubai.
The ancient sport of falconry—hunting of birds and small animals with trained falcons—is still practiced on the Arabian Peninsula. In 1976, His Highness Sheikh Hamed ben Isa Al Khalifa, the Crown Prince of Bahrain, was looking for ways to combine the captive breeding of falcons with modern management techniques. He learned of my doctoral work on falcons, and that led to the job offer I received.
Bahrain is not a large oil producer, but it was there, in 1932, that oil was first discovered in Arabia. Rulers of the country have wisely used the resulting wealth to improve the lives of their people. Still, the contrasts are dramatic. Stopped at a traffic light one day on my way to a church meeting, I inspected the luxurious automobile just ahead of me while a cart donkey scratched his head on the back of my car.
The Bahrainis are well-grounded in modern life, yet the teachings of Islam play a major role in all aspects of their daily living. They are a friendly and gentle people, convinced that God is close by and aware of their needs.
Amid all that seemed different to us in Bahrain—the veiled women, open-air markets, and richness and luxury contrasting with the ancient life-style of the desert—we found the warm familiarity of fellow Latter-day Saints. With three other western families, we were part of a group of eight adults and eight children who held Church weekly meetings. Services are held on Friday in Muslim countries because that day is their Sabbath; Sunday is simply the second day of a six-day work week.
The group in Bahrain was organized into a branch in 1978, with Brother Sidney MaGill, a native of New Mexico, as the first branch president. With the arrival of other Latter-day Saints, it has since grown to thirty-five members.
After more than five years in Bahrain, my wife and I felt I had accomplished all I could at the falcon breeding center I had established there. We were thinking of returning to the United States when a similar position opened up in Dubai, one of the United Arab Emirates farther down the Arabian Peninsula. My employer wished me well and told me warmly, “We will consider you a Bahraini export and send you to Dubai.”
The position at the Dubai Wildlife Research Centre, as wildlife consultant to His Highness Sheikh Mohamad bin Rashid Al Maktoum, has given me the professional opportunity to do research on a much broader range of animals.
Unlike Bahrain, Dubai has only recently grown rich on oil, and in amounts of money difficult to imagine. Streets that were not even paved in 1968 are now lined with palaces and bordered with miles of shrubs and flowers grown with water distilled from the sea.
But the old ways are not forgotten; the sheikhs are still in touch with the people. Several times a week, my employer hosts a luncheon for anywhere from twenty to fifty men who have need to see him. We sit on the floor and eat with our hands. Some of the guests are bedouin herdsmen; others are merchants owning millions. All dress alike, and all are shown the same great courtesy. The sheikh’s guests may come to ask for help with their problems, to ask a favor, or simply to express their loyalty.
In 1982, when we arrived in Dubai, no Latter-day Saint services were being held. We found three Latter-day Saints there: a sister from the United States and two Filipino brethren. Sacrament meetings began in our living room. Our children used to say that for a year they didn’t go to church—church came to us!
Within eighteen months, however, new move-ins helped our branch membership grow to twenty-four; and by 1985, the small branch had grown to thirty-six. We rent space in the American school for meetings. Our branch offers the full program of the Church for our age groups, including early morning seminary.
Leaders of the Arab countries in which we have lived recognize the need of workers from other nations to worship in their own way. But proselyting was not tolerated. There are occasional converts, however—nonmember spouses from western workers’ part-member families. The waters of the Persian Gulf, which welcomed the ships of Alexander the Great and other ancient mariners, are the baptismal font for these people and for the children in our branch.
Our two oldest children, Catharine and Andrew, moved with us to Bahrain in 1976 when they were small. We have since added to our family Eric Alkhalifa, born in Bahrain, and Sarah Elisabeth, born in the United Arab Emirates.
Socially, life on this peninsula has both drawbacks and advantages for our family. Women from other cultures feel fewer restrictions in Dubai than in some other countries on the peninsula, but, true to Muslim tradition, most native-born women do not mingle freely in mixed company. While this might seem restrictive in some western societies, it is not seen so by these women. The traditional Muslim family system is strong. It works very well for them, but it also limits the opportunity for foreigners to know Arab families well.
Members of the Church generally make friends with the many other foreign families in these Arab countries. (Only a small percentage of the workers in technical jobs are natives.) The ten children who attended our son Andrew’s last birthday party, for example, were citizens of eight different nations.
There are challenges to Church members here. Because of the six-day work week, for example, those who enjoy recreational opportunities—like diving in the gulf—must decide whether to give up their pleasures on our Sabbath.
For our children (and for us), there is the challenge of affluence among their associates. Catharine was one of eighty girls chosen to attend, at no cost, a private school on the palace grounds. It was built by the crown prince, who wanted his daughters to have a western education. It is staffed by teachers from England, and it operates much like any other private school—except for the month-long field trip to Europe by private jet.
In some ways, however, members here are sheltered from many evils of the world. Leaders of these Arab countries will not accept any activity that threatens Islam or the faith of its believers. For example, drug and alcohol abuse, pornography, and immodesty are strictly controlled because they are offensive to Muslim beliefs. While laws forbidding these things may seem restrictive to some, we enjoy the freedoms they provide. We adults do not have to contend with ugly influences, and we can feel confident that our children are not coming in contact with them in their schools.
Latter-day Saints and other foreign workers living in the countries of the Arabian Peninsula find their lives affected daily by the teachings of Islam. Television and other activities are interrupted during the afternoons and evenings for the call to prayers. Public gatherings begin with readings from the Koran. This book, believed by Muslims to be revelation given to the Prophet Muhammad, is the basis for all the laws in the countries of this region and contains specific guidelines for daily life.
Hospitality is one of the fundamental principles of Islam. In social or business contacts, an Arab will express sincere concern for his guests and expect them to share his proffered coffee or tea. This courtesy has allowed me to explain the Word of Wisdom to Arab men—from the king of Saudi Arabia in his palace to camel herdsmen around their camp fires. They accept my belief without offense because it is similar to their health code, which requires abstinence from pork and alcohol. Strict Muslims also do not smoke.
Once, at the request of my employer, I accompanied him on a visit to the ruler of another Muslim country. We were part of a small group of sheikhs and government officials. We dined at the palace and were flown to the ruler’s private retreat. During one of the meals, several of the Muslims ordered wine. When I declined, someone joked about my becoming a Muslim, so I explained that I don’t drink because of my religious beliefs. Their consciences pricked, two of the men urged me to join with them. His Highness, the crown prince of Bahrain—my employer at the time—silenced them, and, turning to me, said, “Joe, don’t ever change.” I have always been thankful for my employer’s appreciation of my faith.
Church members who find themselves living as guests in a foreign culture—a small minority of the population, far from the familiar things of home—might easily feel lost and alone. But the Church is almost always there. With or without a family, it will be comforting to remember that the love of our Father in Heaven, the effectiveness of gospel principles, and the ministrations of the Holy Ghost are not limited by the size of the group at worship or by the design of its surroundings. When you strive to make a chapel of your home, the Spirit will be there.

Many years ago, our 15-year-old son Eric suffered a serious head injury. Seeing him in a coma for over a week broke our hearts. The doctors told us they were uncertain about what would happen next. Obviously, we were thrilled when he began to regain consciousness. We thought now everything was going to be fine, but we were mistaken.

When he awoke, he could not walk or talk or feed himself. Worst of all, he had no short-term memory. He could remember most everything before the accident, but he had no ability to remember events after, even things which had happened only minutes earlier.

For a time, we worried we would have a son locked in the mind of a 15-year-old. Things had come very easily to our son before the accident. He was athletic, popular, and did very well in school. Before, his future seemed bright; now we worried he may not have much of a future, at least one he could remember. He now struggled to relearn very, very basic skills. This was a very humbling time for him. It was also a very humbling time for his parents.

Honestly, we wondered how such a thing could happen. We had always strived to do the right things. Living the gospel had been a high priority for our family. We couldn’t understand how something so painful could happen to us. We were driven to our knees as it soon became apparent his rehabilitation would take months, even years. More difficult still was the gradual realization he would not be as he was before.

During this time, many tears were shed and our prayers became even more heartfelt and sincere. Through the eyes of humility, we gradually began to see the small miracles which our son experienced during this painful time. He began making gradual improvement. His attitude and outlook were very positive.

Today, our son Eric is married to a wonderful companion, and they have five beautiful children. He is a passionate educator and contributor to his community, as well as the Church. Most important, he continues to live in the same spirit of humility he gained long ago.

Carrie Hamer, 16, of the Bloomington Ward, Minneapolis Minnesota Stake, sounds almost like she’s telling a mystery story.
“In the corner of the pastor’s house in Albig, West Germany, there were these extremely old books, hundreds of years old. I was amazed that he even let us go through them. We could see right away that the records in them took our family back six or seven generations, and so we were copying as fast as we could. When he went in the other room, we kneeled and prayed that he wouldn’t get irritated and make us leave, and that we could finish quickly.
“Way off in the corner we saw a copy machine. It was really strange, because this house was ancient. But he let us use these old books and put them right on the copy machine. We copied 118 pages, about 1,500 names, half of them our direct ancestors with their complete families. Without the photocopier, I think we’d still be scribbling notes, and who knows how many errors we could have made.”

If you had met Elder Jason Brown just twenty months ago, you might have described him as a quiet, shy and camera-averse young man. But today, those who know him witness the remarkable transformation that has come through his dedicated service as a missionary.
Spend even a single day with Elder Brown now and you’ll see a bold disciple of Jesus Christ—sharing his testimony with strangers at bus stops, on public transport and on the street. His journey is a testament to the power of missionary service to shape character and strengthen faith.
Elder Brown is a member of the Dudley Hill Ward in the Leeds England Stake and serves in the England Leeds Mission. His family plays an active role in missionary work—welcoming teaching missionaries into their home, helping at open houses, and supporting Elder Brown’s mission by studying the Book of Mormon with him regularly, often daily.
His mother, Tracey Brown, recalled learning about service missions in a joint Relief Society and priesthood meeting. She immediately recognised it as a wonderful opportunity for her son. When the call came for Elder Brown to serve as a service missionary, she shared:
“He was shy about his new assignment, but he knew it was what the Lord wanted him to do and where the Lord wanted him to be. So, he just stepped up—because he knew the Lord was with him.”
Elder Brown has fulfilled a number of impactful service assignments. He has contributed hundreds of gravestone transcriptions to the BillionGraves website, aiding individuals around the world in their family history efforts. He volunteers weekly in two local charity shops, where he has become a valued team member and has also served at the Thackray Medical Museum, where he frequently shares gospel messages with those he works alongside.
One of Elder Brown’s museum supervisors, Ross, was particularly influenced by these conversations. Ross now has the Gospel Library app on his phone and has even visited the Preston England Temple grounds—an experience inspired by his time with Elder Brown.
Elder Brown has also volunteered at For the Strength of Youth (FSY) conferences and looks forward to returning again this summer.
He was called to serve as a district leader among the service missionaries, a role in which he prepared agendas, conducted meetings, assigned responsibilities and contributed meaningful ideas to improve district council meetings.
Since the integration of service and teaching missions in January 2024, Elder Brown has forged lasting friendships with full-time teaching missionaries. He cherishes time spent with them during preparation days, zone conferences and collaborative missionary efforts.
Initially, he lacked confidence in finding and street contacting, but that changed after a simple but powerful moment with one of the assistants to the president, Elder Ferrel, who encouraged him: “You can do it, Elder Brown.”
That phrase stuck—and Elder Brown embraced the challenge. Today, finding, contacting and teaching are some of his favourite parts of missionary work.
He often shares what he calls “Joy Moments” in his zone’s online chat, recounting spirit-led conversations he’s had with strangers. He shares gospel principles, his testimony of the Book of Mormon and the love of the Saviour, Jesus Christ. He extends invitations to attend church or meet with missionaries, often recording names and contact information and ensuring follow-up by teaching missionaries. One of the individuals he invited even attended his home ward—and Elder Brown had the opportunity to help teach him a lesson, an experience he describes as thrilling.
Elder Brown is due to complete his two-year mission in September 2025, but he has said he would gladly serve another year if given the opportunity.
His life is a powerful example of the growth that comes from trusting the Lord, stepping into inspired callings and serving with love and faith. Elder Brown shows that no matter where we begin, the Lord can shape us into instruments in His hands.

At Rock Creek Hollow, on property the Church now owns, is the common grave of 13 who perished in one night. Among them was a nine-year-old girl from Denmark who was traveling alone with another family. Her name was Bodil Mortensen.
In October of 1856, wind-driven heavy snow was already two feet deep as those of the James G. Willie Company tried to find some shelter from the terrible storm. Bodil went out and gathered brush with which to make a fire. Returning, she reached her cart with the brush in her arm. There she died, frozen to death. Starvation and bitter cold drained from her emaciated body the life she had fought for.

A group of missionaries, also in Jamaica, understood their duties to teach the gospel to everyone who would hear their message. As all missionaries are, they were very dependent on their monthly checks from home, but in Jamaica the banking rules dictated that after the checks were presented at the bank for cash, a two-month waiting period had to elapse before the cash could be provided. This was very inconvenient and frustrating to the missionaries, and they agreed that it would be impossible for them to continue to endure such an arrangement. They would have to do something about it—and do something they did! The bank manager was taught the gospel, was baptized, and as a result the check-cashing problem was magically solved. Those elders knew their duty and accomplished it with faith and diligence.

When I was a child, my dad made decisions that hurt our family. After years of prayer, counseling with church leaders, and other resources, my mom filed for divorce.
Despite her struggles, my mom remained faithful in the gospel, and three years after her divorce, she remarried in the temple to my stepdad. They are two of the most Christlike people I have ever known, and I was lucky to be raised by them.
Growing up with divorced parents was difficult. My dad remarried, and I enjoyed spending time with my stepmom and her kids. But even in the best of times, I carried the weight of my family’s situation.
I worried about my future family. I was afraid my marriage would fail and cause me so much pain. This fear made me extra careful when I started dating in high school. I didn’t want my heart broken, which made it impossible to open myself up to people, even to my good friends. When I went to college, I guarded my heart. I was extremely cautious and most of the time never made it past a first date because I was terrified. I thought I would never get married.
My fears about commitment took another bad turn when my dad got divorced a second time.
I was heartbroken by the news. I had suppressed my feelings about my parents’ divorce for most of my life out of love for my dad, but this news made all my anger, sadness, resentment, abandonment, and pain come out.
As I prepared to leave on my mission soon after, I counseled with Heavenly Father to help me let go of the hurt and have hope for a future marriage. I learned that healing takes time and continually seeking the Savior.
I carried that hope of healing with me throughout my mission, and I was blessed to meet people from all walks of life who could empathize with my struggles. These people helped strengthen my faith to trust in what the Savior could do for me.
But then I had a companion I struggled to get along with. After a hard day of disagreements, I wondered if the contention I had with my companion was a sneak peek at my future marriage.
“If she got tired of me in just a few short months, will my future husband dislike me too after marriage?” I thought.
Shortly after coming home from my mission, I remembered what I learned from the wonderful people on my mission. I was hesitant at first, but I relied on the Savior to help me overcome my fears and start dating again. It took some time, but I eventually got engaged to my best friend from high school. He knew everything about me, including my fears and my experiences, and I was overjoyed to be with him.
But I was terrified. He was one of the kindest, most thoughtful people I knew, but I still worried that my marriage would fail as my parents’ did. My faith in an eternal marriage was faltering.
With these thoughts swirling around in my head, I turned to prayer and was prompted to talk to my mom about her experiences. I asked her why it was worth getting married when I could avoid the potential pain by not getting married.
That’s when my mom bore her powerful testimony of the Atonement of Jesus Christ. She reminded me that no matter how we struggle in life, the Savior is always there to buoy us up. If we trust in Him, then we have no reason to fear for the future.
My mom’s advice brought Doctrine and Covenants 6:36 into my mind, which says, “Look unto me in every thought; doubt not, fear not.”
If we live in fear of what could happen, we will never get to experience anything, good or bad. The whole point of being here on earth is to have a body and to be tested, but the Lord also wants us to experience the great joys that He has in store for us.
A few months later as I focused on Christ and pressed forward with faith, my husband and I were sealed in the temple. Even though we have our challenges, we focus on Christ. Keeping Him at the center of my life and my marriage has made all the difference, and I have experienced more joy than I thought possible. My life has gotten better every time that I’ve put my trust in the Lord over my fears.
President M. Russell Ballard, Acting President of the Quorum of the Twelve Apostles, recently taught: “There is hope in the Lord Jesus Christ. There is hope for all in this life. There is hope to overcome our mistakes, our sorrows, our struggles, and our trials and our troubles. There is hope in repentance and being forgiven and in forgiving others. I testify that there is hope and peace in Christ.”1
As we keep our covenants and strengthen our faith in Him, I know that He will bless us. I am so thankful for His Atonement, which has allowed me to heal from my trials and my past, and has given me the strength to experience courage, hope, and anticipate miracles in my future. When we keep Him as our focus, regardless of our fears, we can always have hope for our eternal relationships.

Recently, on a family holiday at a game park north of our home in South Africa, my family decided we would spend a few nights in Johannesburg and visit the temple.
The hotel in Johannesburg was incredible. I mean, it was the kind of hotel you see in the movies. My bedroom suite was bigger than the kitchen and family room at home combined, the tiles in the bathroom were heated, and the television came out of a box when we pressed a button. The staff was there to take care of our every whim.
I was impressed. This, I thought, was how my life was meant to be: swanning around, acting like royalty. In fact, I was so caught up in the luxury of the hotel that I forgot why we were there in the first place.
The only opportunity my brother, sister, and I would have to attend the temple to do baptisms for the dead was Saturday morning. But instead of thinking about the temple, all I was thinking about was how nice it would be to sleep late on Saturday, spend the day in this beautiful hotel, and then leave for home.
Still, we decided to go to the temple. As I walked through the temple doors and saw and felt the holiness and beauty of that place, my perspective changed, and I realized what was really important. The hotel may have been beautiful, but it couldn’t compare to the temple. The feelings I had as I did baptisms for the dead brought such peace and joy to me, greater than any worldly pleasure.
I am so grateful for this lesson. It is easy to become caught up in the things of the world. These things are attractive, but the pleasure they bring doesn’t last. Now I more clearly understand that real joy and peace can be found only through obeying and honoring Heavenly Father’s commandments.

I will never forget walking the grounds at Winter Quarters, Nebraska, USA, where pioneers had lived years before. The ground felt sacred, almost as if I were visiting an outdoor temple.
My eyes filled with tears, blurring my vision. I saw a statue but could not make out the figures. When I wiped away my tears, I saw a man and a woman whose faces were full of grief. As I looked closer, I saw the figure of an infant lying in a grave at their feet.
This sight filled me with so many emotions: sadness, anger, gratitude, and joy. I wanted to take away the pain those Saints felt, but I was grateful at the same time for what they had sacrificed for the gospel.
My experience at Winter Quarters helped me realize that Heavenly Father gives the gospel to His children and allows them the agency to do with it as they will. The parents of that baby could have chosen to take an easier course. Following the prophet and living the gospel required these pioneers to press forward even when it meant burying their child. But they chose to take the gospel into their lives and accepted their challenges. I learned that the Saints’ dedication to the gospel and their determination to press forward were driven by faith and hope—hope for a bright future and faith that the Lord knew them and could ease their pain.

The doctors said she wouldn’t live, but Iris JoAnn Alvarado is thriving. Her faith, and the faith of her family, has preserved her life many times. When her mother was about to give birth to JoAnnie, the stake patriarch came to their home. He felt impressed to give Sister Alvarado a blessing. She didn’t understand then why she needed a blessing, but she did after JoAnnie was born. The baby weighed only a little more than four pounds, and the doctors discovered that throughout the pregnancy she had not received much oxygen and that the last three months she had probably not received enough nourishment. The Alvarados were told that she would die and that if she didn’t, she would have severe brain damage from the lack of oxygen.
But JoAnnie’s family prayed for her, and their prayers were answered. She lived. At four months she was standing; at eight months she could walk. When she started talking, it was in short sentences, and the words were very clear—there was obviously nothing wrong with her brain. Today, at 10 years of age, she continues to excel, getting straight A’s in all her school classes.

Ever since he was a boy, President Boyd K. Packer has loved the outdoors and nature. Birds have always been some of his favorite animals. Before he was called as an Apostle, he got to go on an African safari. He was excited to see the lions, elephants, and rhinos.
It was a very dry season, and there was not much water. There were only small muddy puddles. The antelopes would come up close to the mud holes, then turn and run away in fear. Since there were no lions around, Brother Packer asked the guide why the antelopes didn’t drink. The guide said, “Crocodiles.”
“Nonsense,” Brother Packer said. “There are no crocodiles out there. Anyone can see that.”
Brother Packer thought the guide was teasing. He did not believe a crocodile could hide in the tiny puddles. The guide drove to another muddy hole where they could watch safely. “There,” he said. “See for yourself.”
Brother Packer couldn’t see anything except the mud, a tiny puddle, and the scared animals. Then all at once he saw it. Hiding in the mud was a great big crocodile, waiting for one of the animals to get thirsty enough to come for a drink.
Brother Packer learned that we should listen to our guides to avoid danger. Following good guides like the scriptures can also help us avoid spiritual danger and temptation. He says, “If you will listen to the counsel of your parents and your teachers and your leaders when you are young, you can learn how to follow the best guide of all—the whisperings of the Holy Spirit.”

Towards the end of the school year, Karen invited me to a Gold and Green Ball, I had no idea what that was. I had never been to a dance in a church, and I had to dress in a suit! I was amazed to see a gymnasium in a church building.
But what went on in the gym surprised me even more. Adults and teenagers were talking, laughing, and even dancing together. My friends had always thought it was childish to like your parents. All over the nation there was an uproar about communication breakdown between parents and their children. But these people all seemed to be friends, regardless of age.
I asked Karen about it. She said it was because of the Church. As she took me on a tour of the building, I pondered what she had said. By the time I went home that night, I felt these people were unique, they were choice in some way I didn’t fully understand. They had a lot to be proud of.

Mark Hansen shut his car door and looked in through the glass entryway. Kelly wasn’t there. He looked down at his watch. She had told him to pick her up at eight, and it was a quarter after now. He kicked at the step, looked up through the door again, and bit his lower lip.
She knows I don’t like places like this, he thought. I ought to leave, and then she’d have to walk home. He smiled picturing her walking the ten miles to their house. He softened—no that wouldn’t be too good. Besides, he thought, Mom would be furious.
He leaned against the glass door. It swung open. He stepped inside. The air was warm and stank of antiseptic and pine deodorant that only partially covered other smells.
He remembered the smells from when he was younger. His mother pushing him forward, he saw his grandmother’s sunken face and felt her cold skin. There had been a strong smell in her room mixed with the odors of wilting flowers and stale perfume.
He was ten then, and now he was seventeen. He pushed the memory back.
How can she stand to work here? he thought.
“Kelly,” his voice echoed in the empty halls.
“Hi, Mark,” Kelly leaned out from a door, her dark hair hanging back over her white uniform.
“You’re late.” Mark furrowed his brows and turned the corners of his mouth down, trying to look angry.
“Sorry,” she said and smiled. “How did your track meet go?” She was still leaning out of the doorway. Mark kicked at the polished floor with the toe of his shoe.
“I’m going to state.”
“That’s great. What place did you take today?”
Mark smiled. “First in the mile.”
“Not bad for a kid.” She smiled again. “Mark, I’m going to be a few more minutes. Is that okay?”
Mark took a deep breath.
“I guess,” he turned and walked toward the doors. “I’ll wait in the car.”
“Mark, why don’t you go into the lounge and talk to Jackson. I think you’ll like him. He doesn’t get many visitors.”
“All right,” Mark mumbled. He pushed open the lounge doors and walked in. The room was quiet. A window was open, and fresh cool air blew in, waving the curtains.
Mark looked around the room. He felt his throat tighten. In the far corner, near the open window, half in the light and half in the dark was a thin figure in a wheelchair. Mark had expected Jackson to be an older man, but the figure in the chair looked young. Mark moved closer.
“Hi,” he said. His throat was dry. He felt a small aching pain somewhere deep inside his chest.
Jackson reminded Mark of a string puppet that had had the strings cut. He was sitting limp in the chair, his head bowed down with his chin resting on his chest. His arms, wax-white skin stretched loose over bones, were resting on his legs. There was a lifeless quality about the form. Jackson’s hands moved slightly, shaking. Then his head moved up slowly and stopped, his eyes looking directly at Mark. His eyes were warm and brown. A smile curled on Jackson’s face.
“Hi,” the voice was weak but pleasant.
“I’m Kelly’s brother.” Mark tried to smile.
“You’re Mark, aren’t you? Kelly talks about you a lot.”
Mark nodded.
“Yeah,” he couldn’t think of anything to say. He felt empty inside. He was back again in his grandmother’s room. The smell and the sound and the sight of her dying came rushing up at him. The aching pain in his chest grew and spread to his stomach. He felt weak.
“I’ve got to go,” he said. “I just wanted to say hello.”
Jackson leaned back, resting his head against the back of his chair.
“It’s nice in here at night when the windows are open and the outside air blows in. It smells like rain tonight, like a slice of watermelon. The others, they don’t like to have the windows open when the cool air blows in. They say it’s too cold.”
Jackson closed his eyes. His chest moved up and down with his breathing.
“It’s not that I don’t like them. I do. They’re fine people, but they make me feel so old. I don’t want to feel old. Come and see me again, Mark.”
Mark nodded.
“Sure.” He looked up. “I’ve got to go now. See you.” He waved and left.
Mark stood next to his car. The air was cool. A few drops of rain fell. Mark breathed in deeply and smiled.
“It does smell like watermelon.”
“What does?” Kelly stood smiling on the steps. “I’m finished. Are you ready to go?”
Mark got into the car.
“Did you talk to Jackson?” Kelly asked.
Mark nodded.
“What’s wrong with him? He looks like a skeleton.”
“Well, it’s a muscle disease. I don’t know much about it. I guess no one does.
He’s had it all of his life. There’s no cure, and they don’t expect him to live much past 20. He’s 17 now.”
“It’s sad, isn’t it?” Mark said.
“It is, but you know he doesn’t look at it that way. He just does the best he can with what he has. He’s been places inside of himself that most people will never come close to.”
She turned her head and looked forward. Rain fell lightly on the windshield and sparkled like diamonds and rubies in the light from neon signs and street lights. She smiled again and turned back toward Mark.
“What smells like a watermelon?”
Nearly a month passed. Mark stood on the steps looking through the glass doors. He felt his heart beating hard with excitement. He felt the smooth surface of the medallion deep in the pocket of his letterman’s jacket. Gold, he thought. First place in the mile. He remembered standing highest on the three-tiered platform, the red-and-blue ribbon with the gold medallion being hung around his neck, raising his arms up in victory, the sound of the crowd cheering and the handshakes and smiles and slaps on the back.
He couldn’t wait to tell Kelly. He looked through the doors. As usual she wasn’t waiting for him. He opened the door and went in.
“Kelly.” There was no answer.
She must be in the back somewhere, he thought. I’ll go say hello to Jackson. For the past month, whenever he had gone in to get Kelly, he had stopped and waved his hand up and said hello to Jackson.
Mark pushed the door open and stepped into the lounge. Always before he had found Jackson alone. Now there were about ten people in the room, most of them old. They were all smiling. Kelly was standing next to Jackson. They were all looking at Mark, then turned and looked at Jackson.
The room was silent. Mark noticed a table with paper cups filled with punch, and there was a large cake that had “State Champion” written on it in gold letters.
Jackson was looking directly into Mark’s eyes. He smiled slightly. His claw-like hands shook and began to rise slowly. The smile faded, and Jackson’s hand rose another inch. It came halfway up to his face and dropped slightly. Mark felt the muscles in his arm twitching with the effort. He remembered running the mile that day, the sound of feet hitting the track and the sound of his own heart.
He remembered the pain in his lungs and in his legs and calves. He remembered reaching inside of himself trying to find the strength to push on the last lap. He saw and felt that reaching in Jackson’s whole effort. The arm rose above Jackson’s head. Mark knew what he was seeing was incredible. Kelly had told him Jackson couldn’t move his arms more than a couple of inches. The hand dropped suddenly. Mark felt his lungs gasp for air. The hand stopped halfway down and slowly started up again.
“Come on, Jackson,” Mark whispered.
The hand was above Jackson’s head. The arm straightened. There was sweat on Jackson’s forehead. He took a deep breath. A smile spread wide and warm on his face. His eyes sparkled.
“Hi, Mark, congratulations.” The hand fell.
There was a loud cheer. The old people were shouting and clapping. Mark’s eyes were moist. He felt the medallion in his pocket. He remembered meeting another man who had done what others said was impossible.
The man was an Olympic gold medal winner and had broken the record for the mile. Mark saw the same look of inner strength in Jackson’s eyes that he had seen in the eyes of the athlete.
Mark stood in front of Jackson. The room was silent again. Mark tried to talk and choked. He cleared his throat. He took out the gold medallion and hung the ribbon around Jackson’s neck.
“I want you to wear this,” he said.

While my dear wife and I were serving as mission leaders in Thailand, Laos, and Myanmar, we witnessed firsthand the power of God that comes to those who make and keep sacred covenants in the temple. The Temple Patron Assistance Fund made it possible for many Saints in these three countries to attend the temple after doing all they could through personal sacrifice and preparation. I recall meeting a group of 20 faithful Saints from Laos at an airport in Bangkok, Thailand, to help them transfer to another airport in Bangkok to catch their flight to Hong Kong. These members were brimming with excitement to finally be traveling to the house of the Lord.

When we met these good Saints upon their return, the added gospel maturity and associated power resulting from receiving their temple endowment and entering into covenants with God were evident. These Saints clearly went forth from the temple “armed with [His] power.” This power to do more than they could do themselves gave them strength to endure the challenges of Church membership in their home country and to go forth bearing “exceedingly great and glorious tidings, in truth,” as they continue building the Lord’s kingdom in Laos.