Gospel Story Finder

“He herded sheep until the age of nine; then he was placed in boarding school. Since the people there could not pronounce his real name, they gave him an English one. The only problem was that they also gave three other children the same name. So there was a number one, two, three, and four with the same name.
“A Latter-day Saint missionary couple at the store baptized my husband when he was ten years old, and he attended Church services from that time on. He was selected to participate in the Church’s education program and was to be sent to Utah to live with a foster family and go to school. An hour before the bus was to leave, a friend, Brother Bloomfield, put a bowl on his head and gave him a quick haircut. All of his belongings were put into a shoe box—he had no shoes. There were more holes in the denim pants he was wearing than there was denim material. He was put on a bus at night, given two dollars by Brother Bloomfield, and told that he would arrive there by morning.”
At this point, I was thinking how difficult it must have been for that little boy to leave his family to go all alone on a bus to a place with a different culture where he knew no one. The only tie that he had with them was that he was a member of the Latter-day Saint Church.”
The General Authority’s wife continued: “On the first day at his new school in Utah the children all gathered around my husband. They had never seen an Indian before. ‘Where’s your war paint?’ they asked. ‘Where are your moccasins?’
“The new foster parents were concerned because their Indian son was so shy. In fact, the only words he spoke to them during the first three months were yes and no. At Christmastime they gave him some new clothes—two pairs of pants, four shirts, two pairs of socks, etc. The mother asked him to go upstairs and try them on. After quite a while he came downstairs with all of the shirts, pants, and socks on at the same time. It was difficult to get used to a new language and customs.
“Even though my husband is now very busy, he enjoys football and basketball. When he has spare time, which isn’t often, he loves to play the harmonica. Last Christmas he played for the General Authorities at their Christmas party.
“My husband believes that family home evening is a great time to train children to be leaders. He always has one of our children conduct. One of them will assign the prayers and choose the hymns. At the conclusion, the one conducting thanks all those who participated. Usually the person who gave the lesson is sincerely complimented. Then the closing song is announced and the name of the one to give the closing prayer.
“One morning the children’s father had to leave at 5 A.M. for an early meeting at the Church offices. Later he called when the children were just getting up and we all had family prayer with him on the telephone.”
His small children had these comments: “When Daddy comes home, he tells me that if I eat my dinner he’ll give me a ride on his back. Sometimes he’ll give my friend a ride too!”
“Dad is helping me to save money for my mission.”
“My daddy shows us how to clean. He always tells us to clean the counter after we wash the dishes.”
“He’s kind.”
“When he plays football with us, we all have to speak nicely.”
When asked about her husband’s favorite topic to speak on, she said, “He always says that we’re all God’s children, no matter what color we are, and that our church has no room for prejudice. When he speaks, he represents the whole Church, not just the Lamanite people.”

While on assignment for the Church magazines in Taiwan, I was traveling with an interpreter and a driver. Though I still had hours of work to do, my interpreter needed to leave me alone with the driver, who didn’t speak any English. There was no way I could finish my work without being able to communicate with the driver. As they discussed options, my interpreter began to laugh. He explained that the driver spoke Spanish, which he knew I had learned on my mission. The driver and I had a great time together, and I finished my work without any problem.
This was no dramatic healing or moving of a mountain. But it was divine intervention that my driver was one of the relatively few people in Taiwan who spoke Spanish.

Sierra Leone was a sad place during my teenage years, but it was my home. For much of my life, my small West African country was torn by a civil war. The war affected everything. My family and I were constantly on the run, trying to escape the rebel soldiers. It was terrifying every time the rebels came through a city. Someone would see their torches approaching in the night, warn the others, and we would all run for the bush, grabbing whatever we could along the way.
About seven years after the war began, the rebels came to our city. My whole family was running to escape, but my parents, who were just a few steps behind me, were shot and killed. I was so sad to lose them, but I had to keep moving.
My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town, too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping limbs off of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.
I moved to another village to live with a friend. As I was telling my story to my friend and some of her neighbors, one neighbor said, “Mariama, we don’t have anything to offer you except an invitation to church tomorrow. That’s where we find safety. That’s where we find hope.” I loved God already and needed comfort in my life, so I decided to go.
My first Sunday in that LDS branch is a day I will never forget. I learned of hope. You could just see that there was hope in those people, and I was drawn to them. I was given the Book of Mormon and started reading right away. I remember hearing in church about how families could be together again after death and then reading in Alma 11 where Alma teaches about how our bodies will be made perfect again in the Resurrection. I felt the Spirit so strong as I thought of my family. I knew that the Church was true and that we could be together forever—each of us well and whole.
There were no missionaries in Sierra Leone at that time, so I took the lessons from my branch president and was baptized soon after. We were blessed in our town, because the Church sent food and humanitarian kits for the members of the Church and others. The food kept us all alive. Everyone was so grateful even to receive a small bag of rice or beans. I received a blanket and a hygiene kit that included a toothbrush, toothpaste, shampoo, soap, a comb, and a washcloth.
Not long after, the rebels hit again. They burned down the house I was living in, and as I was running to escape the flames, I took time to save only two things—my scriptures and my hygiene kit. We had to live on the run for a while after that, and I used my hygiene kit to help those around me. I would squeeze out one pinch of toothpaste for each person, or we would go to the river and carefully pass my bar of soap from person to person. The kit was so precious to us. The blanket, too, was invaluable. It sheltered us for many days until I used it to wrap an old woman who had died and had nothing to be buried in.
Eventually, I went back to my town and my branch. It was then that I decided I wanted to serve a mission. This was a difficult decision for me, because I had nothing and would be leaving behind people I loved. As I was trying to decide, I read D&C 84:81 and 88, which say, “Therefore, take ye no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed … for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” I knew the Lord would care for me, so I turned in my mission papers and was called to the Utah Salt Lake City Temple Square Mission.
I arrived in Utah with practically nothing, but I insisted on bringing my hygiene kit, because it meant so much to me. One day, my companion and I were taking a tour of the Humanitarian Center in Salt Lake, and I recognized a blanket that had the Relief Society logo embroidered on it, just like the one I’d had in Sierra Leone. I looked around and saw hygiene kits like mine and familiar bags of beans and rice, and I began cry.
“This is where they came from!” I thought to myself. Tears streamed down my cheeks as I remembered what these things sitting in stacks in the Humanitarian Center in Salt Lake meant to my friends and to me in Sierra Leone. I was so grateful to the Lord for preserving me, for bringing the gospel into my life, and for allowing me to serve a mission. I knew that His angels truly had been round about me, to bear me up.

I was just a young boy when I sat in a stake conference in the Tooele Utah Stake, listening carefully to the visitor. He was LeGrand Richards, and he preached the gospel in his warm and spiritual way. That positive experience has stayed with me. I don’t remember what he said, but I do know how I felt as he spoke. I learned later that I felt that way because I was listening to a special witness of Jesus Christ. I knew he knew, and somehow my roots grew deeper that day as to truths of the gospel.

Clipper was a beautiful sorrel. He was half thoroughbred and a well-trained cow pony. When we turned him loose in the field after a hard day’s ride, he would kick up his heels and run and buck just like a frisky colt. One day I was trying to drive our cow home but to no avail; so I roped her, wrapping the rope around the horn of my saddle. Just as she came to the end of the rope, the cinch on my saddle broke, and both the saddle and I ended up on the ground under Clipper. He had been running hard and was excited, yet he stopped instantly and did not move a muscle until I was out of danger.

Joe’s sister Sariah was sick. Not the kind of sick where you cough or have a stomachache. Mom and Dad said she might have diabetes.
Joe didn’t know what diabetes was, but it sounded scary. Then Mom and Dad explained that it’s when people’s bodies have trouble using sugar from the food they eat. Sariah had to spend a few days in the hospital to find out if she had diabetes.
Sometimes Sariah got on Joe’s nerves. She tried to play with his friends. Once she even lost his video-game controller. But he loved her so much. I don’t want her to be sick, he thought as tears came to his eyes.
Joe’s sisters helped Sariah get ready for the hospital. Mary got out Sariah’s backpack. Hannah helped pack her pajamas. Lilly added a fuzzy blanket. Joe wanted to help too, but he didn’t know how.
Soon Sariah was all packed.
“Let’s pray before we go,” Dad said. “Joe, would you say the prayer?”
Joe nodded. “Dear Heavenly Father,” he began. “Please bless Sariah to not have diabetes. Please bless her to be OK.” As he prayed, Joe felt a little better.
As the family came together for a hug, Joe had an idea.
He went to his room and grabbed the portable music player he got for his birthday. He checked to make sure Sariah’s favorite songs were on it.
“Here,” he said, handing it to Sariah. “You can take this to the hospital.” She smiled and held it tight as she walked to the car.
The next day, Mom took Joe and his sisters to the hospital to visit Sariah. Joe was nervous as they walked down the hall. Please bless her to not have diabetes, he prayed for what felt like the hundredth time.
When they got to Sariah’s room, she was sitting up in bed with tubes attached to her arms. She smiled a little when she saw everyone.
“We just got the tests back,” Dad said. “The doctors say Sariah has type 1 diabetes. We’ll have to help her with her medicine. But she’ll be OK.”
Joe’s stomach dropped. He went out into the hallway and sat down next to the door. He buried his face in his arms.
“What’s wrong, Joe?” Mom said as she looked out the doorway.
“I prayed that Sariah wouldn’t have diabetes,” Joe said. “Why didn’t Heavenly Father answer my prayer?”
Mom put her arm around him. “Heavenly Father always answers our prayers. But it’s not always in the way we want. Sometimes, instead of taking something hard away, He answers by giving us peace and helping us be strong. I know Heavenly Father will help Sariah.”
Joe nodded slowly. He didn’t feel peaceful or strong right now. But he remembered the good feeling he had during their family prayer.
Together they walked back into the room. Joe’s sisters were playing a card game, just like they did at home. And they all looked happy, even Sariah.
Then Joe noticed something. Sariah had headphones around her neck and his music player in her lap.
“She keeps listening to the music you brought her,” Mom said. “It really helps her feel calm.”
Joe felt warm inside. He knew that Heavenly Father was already helping his family.

At the time J. Golden Kimball was called to serve his first mission, he was one of a party of several dozen young elders newly assigned to work in the South under the direction of President B. H. Roberts.
Elder Kimball’s introductory meeting with President Roberts was a memorable one, providing him and his companions with a missionary challenge from an unexpected direction.
"The first time I ever saw Elder Roberts was either in Cincinnati or St. Louis. He had been chosen as president of the Southern States Mission to succeed John Morgan. I left for Chattanooga, Tennessee, with twenty-seven elders assigned to the Southern States. There were all kinds of elders in the company—farmers, cowboys, few educated—a pretty hard-looking crowd, and I was one of that kind. The elders preached, and talked, and sang, and advertised loudly their calling as preachers. I kept still for once in my life; I hardly opened my mouth. I saw a gentleman on the train. I can visualize that man now. I didn’t know who he was. He knew we were a band of Mormon elders. The elders soon commenced a discussion and argument with the stranger, and before he got through they were in grave doubt about their message of salvation. He gave them a training that they never forgot. That man proved to be President B. H. Roberts" (in Conference Report, Oct. 1933, p. 42).

Sixteen-year-old Dieke Mphuti of Welkom, South Africa, lost her parents years ago, leaving her to care for three younger siblings on her own. It was always daunting for her to find enough food, but COVID supply shortages and quarantines made it almost impossible. They were often hungry, scraping by only with the generosity of neighbors.

On a sunny day in August 2020, Dieke was surprised by a knock at her door. She opened it to find two strangers—one a Church representative from the area office in Johannesburg and the other an official from South Africa’s Department of Social Development.

The two organizations had teamed up to bring food to at-risk households. Relief washed over Dieke as she glimpsed the pile of cornmeal and other food staples, purchased with Church humanitarian funds. These would help her to sustain her family for several weeks until a government aid package could begin to take effect for her.

Dieke’s story is one of thousands of such experiences taking place across the world during the COVID pandemic thanks to your consecrated contributions.

My friend Wendy is a fantastic cook. From the day she moved in down the street from our family, she has been sharing food with us. She always has an excuse: “This won’t fit in my fridge,” or “I made too much!” No matter what she says when she brings her offerings, what I always hear is, “I love you.”
I felt her love for our family particularly after one very difficult day. One of my children had recently been diagnosed with an eating disorder, and everything about food was getting complicated and stressful at our home.
One night my daughter and I were meeting with her therapy team. At this meeting she was given a meal plan, and I was tasked with making and planning three meals and three snacks for her every day. These meals and snacks had to meet certain dietary guidelines that would help restore her weight.
For me, this task was overwhelming. I’m not much of a cook, so receiving such specific guidelines and anticipating trying to get my reluctant child to eat so much food nearly brought me to tears. As we drove home, my mind fixated despondently on one thought: “I don’t have anything that’s right for her evening snack tonight.”
Arriving home, I trudged through the door and immediately smelled something delicious. There, sitting on the kitchen counter, was a loaf of banana bread Wendy had delivered while we were gone. It contained a grain, a fruit, and a fat—perfect for the evening snack we needed! Even better, my daughter ate it willingly.
When I called Wendy later to thank her for the bread, I didn’t share the backstory. She probably wondered why I was a bit emotional over her gift. Wendy didn’t know we were struggling. She had simply made “too much” banana bread and didn’t want it to go stale.
A few months later, as I listened to a podcast about being covenant keepers, I wondered what being a covenant keeper really means. Then Wendy’s gift of banana bread popped into my mind.
When Wendy followed her heart and brought us bread that day, she had mourned with those who mourned and comforted those who stood in need of comfort (see Mosiah 18:9), even without knowing the whole story. And it made such a difference.

“You think you’re better than everyone else because you don’t swear,” Jared said at recess.
“That’s not true,” said Brock.
“Then why won’t you say one swear word? Just one? It’s not going to kill you. Everybody else swears.”
Brock shrugged. “I just don’t want to.”
Brock knew swearing is wrong and makes the Holy Ghost leave. Brock wanted the Holy Ghost with him. So he didn’t swear.
Brock was new at school, and so far, Jared was the only one in his class who wanted to be his friend. But Jared bugged him about swearing every single day. And every day Brock got a little more tired of saying no. Besides, Brock was afraid that Jared would stop being his friend, and then he’d really be lonely.
“Just say one swear word,” Jared said after school. “Then I’ll leave you alone.”
Finally Brock was so tired of being bothered that he said one swear word—one that wasn’t too bad.
Jared nodded. “Good. Now you’re one of us.”
After that, Jared’s other friends talked to Brock too. They ate lunch with him and played football with him at recess. But being in Jared’s group of friends was like walking into quicksand. The more Brock hung out with them, the more he talked and acted like them. And they all swore. A lot. They laughed at and insulted each other. They said rude things about their teachers. They got mad and acted mean a lot. Slowly Brock started feeling angry more often and found more and more reasons to swear.
One night when Mom and Dad were gone, Brock and his sister Katie got into an argument about what show to watch. Before Brock even thought about it, a swear word jumped out of his mouth.
Katie looked shocked. “I’m telling Mom.”
Brock ran to his bedroom and slammed the door. What was wrong with everyone? Why were they making him mad all the time? When his parents came home, Brock cracked open his door and heard Katie say, “Mom, Brock swore at me.”
“What?” Mom sounded surprised. “Brock would never swear.”
Brock closed the door and slumped down on his bed. He thought about how different he’d become since he started swearing. It had been a long time since he had felt the Holy Ghost.
Brock knelt down by his bed and prayed. “Dear Heavenly Father, I’m so sorry I’ve been mean and angry. I’m sorry I started swearing. Please help me do better.”
As Brock prayed, a warm feeling filled his heart. For the first time since he started swearing, he felt really happy. He knew God loved him, and he could feel the Holy Ghost. He felt forgiven and knew he could change. Heavenly Father would help him.
After his prayer, he told Mom the truth and apologized to Katie. Brock felt better after that. It felt good to repent.
The next day at school, Brock didn’t eat lunch with Jared’s group. Instead he sat next to some kids he didn’t know. It would take time, but Brock knew he would find friends who were kind and happy and didn’t swear. Just like him.

Joseph annually went to where the plates were buried and received further instruction from Moroni. However, in the excitement and temptation of potentially finding other valuable objects in the stone box, Joseph put down the plates in violation of the command God previously gave to him. Joseph was thrown violently to the ground; when he recovered, the angel Moroni was gone, and Joseph returned to the house “weeping with grief and disappointment.”3

This incident filled the Smith family with great uneasiness that Joseph might fail to get the plates due to his own negligence. “We therefore doubled our diligence in prayer and supplication to God,” Lucy recalled, “in order that he might be more fully instructed in his duty.”4 Shortly thereafter, tragedy struck the Smith family when the oldest son, Alvin, died. His deathbed instruction to Joseph was to keep the commandments God gave him and to do everything in his power to obtain the record. Joseph in time received the plates to translate.

I have a friend who belongs to another church. Last year he came to me at school one day and started to try to prove to me that the Book of Mormon was not true and that The Church of Jesus Christ of Latter-day Saints was not a Christian church. After replying to all of his questions, I began to realize that he wasn’t even paying attention to my answers because he kept challenging me with the same question. From what I learned from this experience, my advice is that all you can do is explain that you don’t want contention and bear testimony of the truthfulness of the Lord’s Church.
Jayden C., 13, Washington, USA

About this time, according to Darryl’s father, “Darryl told me that he, too, would like to be a missionary and help spread the teachings of our Heavenly Father. I told Darryl that since we have four children of our own and five adopted children, we could never afford to send him on a mission. He simply said, ‘Paint me a Mormon picture and have it reproduced and I will sell the prints for my mission fund.’”
Darryl’s father, a talented artist, worked for two years to complete a painting entitled “A Family Is Forever.” The Quesada family decided to give the original to President Kimball and are selling prints of it to build the mission fund that will send not only Darryl but other members of his family on missions.
Darryl has a strong testimony of the gospel, and he is inspired by the stories of valiant missionaries in the Book of Mormon. He writes, “I know the Church is true and that it is the only true church on this planet; also that the Book of Mormon is the record of the Lamanites. I know the Church is true because we have a prophet who talks with God. That is why I want to go on a mission—to teach the gospel to the many, many people I meet. The reason I wanted President Kimball to have the original painting is because he is the closest man to God on the earth today.”
President Kimball thinks Darryl is pretty special too! He said that in his mind Darryl and other boys like him “exemplify a new generation of Lamanites emerging in the Church who are prepared for missionary service.”

You can see where this is going. With Rebecca’s permission, who is here with family in the Conference Center, I share her family’s story.
My parents, Elder Rulon and Sister Verda Rasband, were serving as a senior couple in the Florida Fort Lauderdale Mission. They were proselyting and by divine guidance knocked on the door of Rebecca’s home. She was just a teenager and loved listening to the music of the Osmonds, in particular our friend Donny—who is here with us today. She had listened to their media interviews and learned they were members of The Church of Jesus Christ of Latter-day Saints. She felt there was something different about them, and thinking it might be their religion, Rebecca spent two years researching the Church’s beliefs in the school library. So, when a kindly-looking couple knocked on her family’s door and introduced themselves as Latter-day Saint missionaries, she was taken back.
“My mother told me to get rid of them,” Rebecca later wrote, “but my heart said, ‘No.’ I looked into their faces, and I felt so much warmth and love. The memory still brings tears to my eyes and deep emotion to my heart.”
Rebecca invited them in, and my missionary parents shared a message with her, her two younger sisters, and, despite her objections, her mother.
Rebecca described to me: “Both your parents were wonderful in explaining any questions we had. I can still see their faces as if there was light surrounding them. We always hugged your mother when she left, and she always made a point of helping my mother feel comfortable and respected. Your father always had a sparkle in his eyes as he was teaching us about Jesus Christ. He tried to include my father in discussions and eventually won him over. My father was a chef at a local country club and started cooking dinners for your parents, including making your father’s favorite, key lime pie.”
When Elder and Sister Rasband asked Rebecca and her family to read the Book of Mormon, Rebecca did so in five days. She wanted to be baptized immediately, but the other members of her family were not ready. After four months, Rebecca insisted she be baptized and join the true Church. She recalled, “Every fiber of my soul knew it was true.” On April 5, 1979, missionaries baptized 19-year-old Rebecca, her mother, and two sisters. My father was a witness at the baptism.

I had another choice experience with impelling revelation a few months after I began my service at BYU. As a new and inexperienced president, I had many problems to analyze and many decisions to reach. I was very dependent on the Lord. One day in October I drove up Provo Canyon to ponder a particular problem. Although alone and without any interruption, I found myself unable to think of the problem at hand. Another pending issue I was not yet ready to consider kept thrusting itself into my mind: should we modify BYU’s academic calendar to complete the fall semester before Christmas? After 10 or 15 minutes of unsuccessful efforts to exclude thoughts of this subject, I realized what was happening. The issue of the calendar did not seem timely to me, and I was certainly not seeking any guidance on it, but the Spirit was trying to communicate on that subject. I immediately turned my full attention to that question and began to record my thoughts on a piece of paper. Within a few minutes I had recorded the details of a three-semester calendar, with all of its powerful advantages.

Hurrying back to the campus, I reviewed this with my colleagues and found them enthusiastic. A few days later the Board of Trustees approved our proposed new calendar, and we published its dates, barely in time to make them effective in the fall of 1972. Since that time I have reread these words of the Prophet Joseph Smith and realized that I had had the experience he described:
“A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas … and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation” (J. F. Smith, ed., Teachings of the Prophet Joseph Smith, p. 151).

Baptized at age 15, Chen Hsin Shun learned early to exercise his faith during economic challenges and to make sacrifices for the Church. While he was preparing to serve a mission, his family’s business failed and his father asked him to help support the family. He told his father, “Trust my God for three months, and see if He doesn’t bless the family while I’m on a mission.” His father agreed to try the experiment, and Elder Chen prayed diligently for blessings. About a month and a half into his mission, he received a letter from his father saying he wouldn’t need to come back early because the family’s business had signed a lucrative 10-year contract. Today Brother Chen serves as a high councilor in the Kaohsiung stake.

A few years ago, I attended an international conference of English teachers in Zvenigorod, near Moscow, Russia. I felt apprehensive about conversing in English with native-speaking professors. Although I had been an English teacher for years, this was my first international conference, and I feared that my English-speaking skills would not be adequate.
Toward the end of the conference, I attended a roundtable about Russian current events. Having thus far avoided speaking much English, I sat discreetly in a corner crowded room and listened to the discussion.
At one point, a gray-haired American professor stood up and asked, “What religious changes have occurred in Russia?”
Silence followed. Nobody wanted to answer because the sharing of religious feelings was still an unusual thing in our country. For me, however, the silence was difficult to bear because I had a response. I was feeling a prompting to speak out.
Despite my fears, I stood up and told the group in English that I had come from a religious family. Several of my father’s ancestors had been priests, and some of them had perished in Stalin’s camps.
Nevertheless, God and prayer had been part of my life for as long as I could remember, though I didn’t attend church except while on business trips to Moscow, where no one would recognize me. Starting in 1991, however, I no longer had to hide my Christian beliefs. Although I never forgot that my forebears had lost their lives for believing in God, I felt Russia’s new religious freedom was wonderful.
After I spoke, teachers from many different countries shared positive feelings with me about my response. The professor who had asked the question was from Brigham Young University, and we began a warm friendship. He taught me about the Latter-day Saints, the Book of Mormon, and the restored gospel.
Later, students from BYU came to my hometown of Voronezh to teach English. I invited them to my home for Russian cooking classes, and they invited me to their Sunday gathering. The meeting deeply impressed me with its simplicity, light, and spirit of mutual love, and I became a regular attender.
As I prayed and read the scriptures, I learned about repentance, baptism, and the gift of the Holy Ghost. I was baptized in Moscow by a BYU student on 15 December 1992, and in January 1993 the missionaries opened up Voronezh to missionary work. In February my son was baptized, and a year later my son baptized my husband. Because a gray-haired professor planted seeds of testimony, my family’s life is now full of purpose, joy, and the spreading of the gospel in Russia.

But some problems persisted in Winter Quarters. Since leaving Nauvoo, the apostles had continued to perform spiritual adoptions among the Saints. Brigham observed that a few Saints were urging friends to be adopted into their families, believing their eternal glory depended on the number of people sealed to them. Jealousy and competition rose as they argued over who would have the biggest family in heaven. The contention left Brigham wondering if any of them would make it there at all.44
In February, while speaking on the practice of spiritual adoption, Brigham admitted that he still did not know much about it. He deeply loved the dozens of Saints who had been adopted through the ordinance into his family. He nevertheless felt unschooled in this practice and wondered about what it meant.45
“I will attain to more knowledge on the subject,” he promised the Saints, “and consequently will be enabled to teach and practice more.”46
The next day, he felt sick and lay down to rest. As he slept, he dreamed that he saw Joseph Smith sitting in a chair in front of a large window. Taking Joseph’s right hand, Brigham asked his friend why he could not be with the Saints.
“It is all right,” Joseph said, rising from his chair.
“The brethren have great anxiety to understand the law of adoption or sealing principles,” Brigham said. “If you have a word of counsel for me, I should be glad to receive it.”
“Tell the people to be humble and faithful and sure to keep the Spirit of the Lord,” Joseph said. “If they will, they will find themselves just as they were organized by our Father in Heaven before they came into the world.”
Brigham awoke with Joseph’s words echoing in his mind: “Tell the people to be sure to keep the Spirit of the Lord and follow it, and it would lead them just right.”47 The counsel did not answer his questions about adoption sealings, but it reminded him to obey the Spirit so that he and the Saints could be guided to greater understanding.

It’s interesting, too, how we create, cumulatively, expectations in the lives of our grandchildren even when we are not aware of it. Some years ago, when our grandson Robbie was about five, we dropped by to see his family in Orem. He was asleep upstairs, and his mother called, “Robbie, Grandpa Neal is here!” A tired little voice floated downstairs saying, “Shall I bring my scriptures?”

Of course he was too young to read them, but he carried them, as so many do in the Church today in that fine new pattern!

Mother sat back and started the amazing story of a little boy and his mother who was very ill. “Gobo was a three-year-old boy in 1857. His mother knew that she was dying and could no longer care for him, so she tucked him into the branches of a tree on the Talbots’ property. Ruth Talbot soon found the starving boy and gently coaxed him from the tree. Tired and cold, little Gobo climbed down and into the arms of his new mother. The entire Talbot family cared for Gobo as one of their own.
“When the family was taught by Mormon missionaries and joined the Church, they had a strong desire to follow President Brigham Young’s counsel to join the Saints in America. The Civil War was starting, and it was dangerous to bring Gobo to America because he was black. When the ship’s captain refused to allow Gobo on the boat, Henry Talbot knelt and asked for Heavenly Father’s guidance. He knew that Gobo would not be able to take care of himself if left behind.
“An idea came to Brother Talbot—his prayer was answered! He would roll Gobo into a large rug and smuggle him on and off the ship. Gobo was afraid to be wrapped inside the dark, heavy carpet. However, he had faith in the prophet’s counsel to go to America, so he remained very still and quiet. No one knew of the precious treasure tucked away in the old, faded rug.
“Once in America, Gobo was excited to start his new life there. He wanted to meet the prophet and see the temple that the missionaries in Africa had told him about.
“The family journeyed mostly by train. At one station, they were startled by an angry mob boarding it. Someone had told them that a child slave was being smuggled through. Gobo was not a slave, but the mob would not have believed it.
“Quickly Sister Talbot lifted her large hoop skirt and hid him underneath. Gobo pulled his knees tightly against his chest and held his breath until the mob left and his mother took him upon her lap. She reminded him that he was a child of God and explained that their home with the Saints in Utah would be a place of acceptance and love for their entire family, including Gobo. She assured him that their fellow brothers and sisters in the gospel understood what it was like to be persecuted and judged. Surely they would not turn Gobo away.
“Sister Talbot was right, and as soon as they could, the Talbots adopted Gobo.
“Once in Utah, Gobo grew into a righteous, hardworking sheepherder. He was always faithful to his baptismal covenants. In 1886, when a tablet of paper cost two cents, he willed his entire life savings—some five hundred dollars—to help build the Salt Lake Temple. Years later, the temple work was done for Gobo and he was sealed to Ruth and Henry Talbot in the very temple he helped build.”