Gospel Story Finder

Like Nephi, I was born to parents who taught me the gospel. My family had scripture study and family prayer daily. I listened as my parents testified of Joseph Smith, the Book of Mormon, and each principle of the gospel. Because of these experiences, I never doubted that the Church was true.
But at a certain point, despite being taught the gospel and learning from the good examples of my parents, I realized that while I did not doubt the Church was true, I also did not have a burning testimony of its truthfulness. And although I had dreamed of going on a mission my whole life, I knew I would need to know for sure that the gospel was true.
Shortly before turning 18, I started to attend a ward missionary preparation class. I also started to keep a journal.
One day in the missionary preparation class, we had a lesson I will never forget. The subject was “The Book of Mormon—the Heart of Missionary Work.” The teacher showed us a video with young people throughout the world bearing their testimonies of the Book of Mormon and the experience of one young man who was undecided about going on a mission until he asked of God.
The teacher then asked us to bear our testimonies. The Spirit could not be restrained. I realized that the Book of Mormon had blessed my life. However, I also realized I had never prayed and asked God about the truthfulness of the Book of Mormon or about Joseph Smith’s First Vision.
Several days later I was reading the Book of Mormon and decided to put Moroni’s promise to the test (see Moroni 10:3–5). I knelt down and poured out my soul to God. I didn’t know how the answer would come or when I would receive it, but I trusted that He would make these things known unto me in His own time.
When I stood up, I felt a desire to write in my journal. I opened my journal and read the last entry, which was from the previous Sunday after my missionary preparation class. When I read my own words, which described how I had felt, a peaceful feeling came over me that took possession of my whole body. With great certainty I felt in my heart the words, “You already know; you already know.”
I knelt down again and thanked Heavenly Father for answering my prayer. I had received an answer that confirmed what I had believed my whole life.
Now I can boldly testify that Joseph Smith saw the Father and the Son and that the Book of Mormon is true. Knowing that I knew, I was able to serve full-time in the Peru Piura Mission. On my mission, I saw how the Lord answers the prayers of all those who humbly seek the truth. And for this I will always be grateful.

In April 2010, Evelyn Vigil was concerned that her husband, Amado, was losing his faith. He had not attended any church for 11 years, having arrived at the conclusion that the true Church did not exist. Meanwhile, Evelyn had never stopped believing in God, and she went from one church to another, yearning to hear His word but never satisfied with what she heard. Some mornings she awoke in tears. On such days, she pled for guidance from her Heavenly Father. She asked Him why she never felt right in any of the churches she attended, even though she wanted so desperately to learn of Him. She also prayed that her family would someday find unity in one church.
“Our story began,” Amado recalls, “when we found a pair of elders—rather, when they found us. We were leaving the home of Evelyn’s parents, and we were carrying shopping bags. We noticed that the elders had seen us and were crossing the street toward us. One of them kindly asked if they could help us.
“They also asked if we would allow them to visit us. I said yes, mostly out of curiosity. Up to that point, I didn’t know much about the Church—only comments I had heard from other people.
“After I agreed to let the elders visit our home, I told my wife, ‘Don’t get too excited about this. Don’t get any illusions about me deciding to join a church. I’m just curious to see what they have to say.’
“The elders started visiting us. I was ready to politely tell them to go away if they said anything that didn’t seem right to me. But they were so kind, and I was impressed that they never said anything bad about other churches. They taught with such love and diligence, and they were patient when I asked many questions. They quickly endeared themselves to us.”
Bit by bit, Amado and Evelyn prepared themselves to be baptized and confirmed members of The Church of Jesus Christ of Latter-day Saints. Evelyn’s biggest challenge was the Word of Wisdom. She was saddened by the realization that she would need to let go of her desire for coffee. Amado didn’t need to let go of any bad habits; he just needed to learn to grab hold of the truth. He believed what the missionaries were teaching, and he even recognized many doctrines and practices that he and his wife had felt were missing from other churches, such as eternal families, baptisms for the dead, and fellowship and organization in the Church. But he hesitated to commit to be baptized. He worried that he would join the Church only to find that he had made the wrong decision.
These concerns soon faded. Evelyn prayed for help and overcame her coffee habit, saying, “I’m not going to let this keep me from receiving blessings.” After about two months of indecision, Amado committed to be baptized. Now, according to Evelyn, he frequently says, “We need to embrace the doctrine.”
Amado, Evelyn, and Michelle were baptized and confirmed in early July 2010. “From the time that we were baptized,” Evelyn says, “I could feel that everything started to change. My family was united in the Church. We had found the restored gospel. We have had trials and sickness since then, but our Heavenly Father has poured many blessings on us.”
Amado observes: “The first change I noticed was unity in our family. It’s not that we were dysfunctional before, but we started to unite more. The doctrines of the gospel helped us. As Church leaders taught us about the sacredness of the family, we thought more about the value we should place on our family.”

Desireé’s commitment to design only modest clothing has not always been easy to keep. Once, her design-school teachers gave her a class assignment to create a sleeveless dress. “I didn’t know what I was going to do,” she says. In the end, Desireé explained to her teachers her reasons for not wanting to design immodest clothing. Her teachers listened and agreed to let her modify the dress by adding sleeves.

Bob:
Before Lori and I were married, we talked about serving missions when we retired. We had both served missions before. Lori served in Kobe, Japan, and I served in Brisbane, Australia. When we finally got around to getting ready to retire, we told our kids we wanted to serve lots of missions.
We were fortunate to be able to retire young. When we had heard that some senior couples are unable to serve in some places like third world countries because of health issues and other concerns, we thought, “We’re not even 60 yet. We’re healthy, so use us!”
I retired just two days after my 56th birthday. We actually received our mission call when I was still working. When we opened our call and found out that we were called to serve in the Cambodia Phnom Penh Mission, we wept. We were excited!
Lori:
Cambodia wasn’t really on our radar. I figured we’d go to Africa or something. We started asking ourselves, “OK, what adventures await us?” We wouldn’t have picked Cambodia, but what a gift! What a blessing! The Lord is smarter than we are. He sent us where we needed to be.
We served a humanitarian mission. We worked on projects for LDS Charities, filled out reports, and asked for new projects. We also checked on past projects such as wells that had been drilled two years before. We ended up serving in other ways too.
We attended stake and district conferences to help train leaders and missionaries, we inspected missionary apartments and visited members in their homes. We did all sorts of things to help the mission run smoothly.
No two days were the same on our mission. Some days we were out in the bush, knee-deep in water or mud. Other days were spent in the mission office. With Public Affairs missionaries, we visited the Ministry of Cults and Religion. In Cambodia, the term “cult” isn’t necessarily a bad thing. The official religion is Buddhism—everything else is considered a cult. We visited the Ministry to help set the precedent that The Church of Jesus Christ of Latter-day Saints is a good organization and can be trusted.
We developed a good rapport with them, and they were quick to call for help. They’d call and say, “We’ve had a flood, and we need food for 200 families who have been displaced.” They knew they could rely on the Church to get stuff to where it was needed fast and supplement the things they didn’t have.
What did we experience in Cambodia? You name it, we probably experienced it! We have sat on the most humble floors—usually just dirt or bamboo—in the most humble homes. We’ve also been to the palatial homes of government officials. Bob even served in a branch presidency for a while.
Bob:
The mission president called me and said, “Hey, I want you to be the second counselor in a branch.” A year and a half later, I was in the sealing room of the Hong Kong China Temple with the branch president I served with. He was going through the temple for the first time! He and his family had saved money and tried seven times to get to the temple, but there would be an accident, or someone would get sick. Something always came up. After seven years, they had saved only 40 dollars.
Three times on our mission, we were able to help Latter-day Saints in Cambodia attend the temple. We took lots of branch presidents who had been doing interviews for temple recommends but had never been to the temple themselves. At least in Cambodia, a senior couple would assist these families on their way to the temple. They need to have someone with them because they don’t know how to fly on a plane. Many haven’t even ridden on a bus! And now they’ve got to fly to Hong Kong and make their way to the temple. It was difficult for them to do that on their own. We are grateful for the Temple Patron Assistance Fund that helped take care of them.
Lori:
Being a member of the Church in Cambodia can be challenging. As a country, Cambodia doesn’t have a Sabbath mentality. Everybody who comes to church has to make sacrifices to be there.
Also, Cambodia is six percent Muslim and only two percent Christian—the rest are Buddhists. Shifting from a Buddhist lifestyle to a Christian lifestyle is very difficult. Some people still lose their jobs, and a lot of times they are shunned by others in the neighborhood.
Tithing is also a big deal. Buddhist monks will come around every morning and ask for rice or some money, and people are used to that. But to take your paycheck and take a slice of that for tithing is a big deal.
Many have had real trauma in their lives. Because of the Khmer Rouge, a communist regime that ruled Cambodia in the late ’70s, everyone over 40 has a personal horror story. I didn’t meet anyone who hadn’t been affected by it. Everyone had family members who were murdered. Even though they’ve been through so much, I couldn’t believe how resilient they were, how willing to try they were. But behind their resilience, many still have low self-esteem. Many don’t feel like they’re important or worth anything.
It was amazing to see how the gospel of Jesus Christ helped them bloom. When they’d find out that they are not only wonderful but also a child of God, they’d say, “You’re kidding? Now I have something to contribute.”
The Church is really going to blossom in Cambodia. Incredible people have been led to the Church. The Saints there are pioneers, and those who really embrace the gospel are blessed in so many ways because they get to know the Savior. It is really amazing.
We have a lot of members and very strong wards around a place called “Trash Mountain,” which is an open dump where people live. Members there are pickers and collectors. They make their money off of recycling plastic and aluminum that they get out of the dump. They live in teeny little houses that we have been to dozens of times.
Bob:
One day we could hear music blaring, and we noticed a tent was being set up. In Cambodia, that either means somebody is getting married or somebody has died.
Lori:
We found out that a mother of five or six kids had just died. There was no husband to speak of. The children just woke up and realized their mom was dead.
One daughter was just sobbing. Through a translator, she said, “I’m the oldest. I’ve got all these siblings. I don’t know what I’m going to do.”
I just scooped her up in my arms. How could I not? This girl just lost her mother. I spoke to her in English and said, “I know you don’t understand me, but I promise you will see your mother again. You are going to be OK. You are not going to be left alone.”
So many experiences like this have given us a special connection with the people of Cambodia.
We felt that love back. The people in Cambodia showed us great kindness. We love them because they are children of God. They are our brothers and sisters.
With some people, I remember thinking, “I can’t wait until I see you in the next life, then I’ll really be able to tell you all the things I feel for you and the love I have for you, and what I admire about you, because I can’t say it now.”
Our mission has blessed us in so many ways. Some people say, “I don’t know if I can serve a mission. I can’t leave my grandkids.” We had five little grandsons when we left, ages five, four, three, two, one. Two granddaughters were born while we were gone. I’m going to save two of my Cambodian missionary name tags and give them to my baby girls so they will know that Grandma wasn’t there because Grandma was doing what the Lord needed her to do.
Bob:
There are many ways to serve the Lord as missionaries. We take to heart what Elder Jeffrey R. Holland said about senior missionary service. He said, “I promise you will do things for [your family] in the service of the Lord that, worlds without end, you could never do if you stayed home to hover over them. What greater gift could grandparents give their posterity than to say by deed as well as word, “In this family we serve missions!’ [“We Are All Enlisted,” Liahona, Nov. 2011, 46.]”
“When we found out we were called to serve in the Cambodia Phnom Penh Mission, we wept. We were excited!” Brother Bob Thurston says. “We wouldn’t have picked Cambodia, but what a gift! What a blessing!” Sister Thurston says.
The Thurstons feel a special connection to the people of Cambodia. “We love them, and we have felt that love back,” Sister Thurston says. “People in Cambodia have shown us great kindness.”
Of all the responsibilities the Thurstons had on their mission, they treasure most the opportunity to visit members in their homes.
Sister Thurston remembers looking at those she served in Cambodia and thinking, “I can’t wait until I see you in the next life, then I’ll really be able to tell you all the things I feel for you and the love I have for you.”

In 1883 the Widtsoe family immigrated to Logan, Utah, where young John later enrolled in Brigham Young College. A hard worker and bright student, he graduated in 1891, studied chemistry at Harvard University, and graduated with highest honors in 1894. While at Harvard, he met Leah Eudora Dunford. They married in the Salt Lake Temple in 1898 and became the parents of seven children, only three of whom lived to adulthood.

This ward is composed of members of many ages, from a variety of countries, all with varying economic circumstances and Church experience. A number of those with the most Church experience are busy graduate-student couples with demanding schedules and young families.

What I saw was a young mother serving as a visiting teaching mentor to newer converts in the ward. While her husband cared for their baby, she enthusiastically modeled loving watchcare to two African sisters. This watchcare involved teaching these sisters not only how to function in a new country but also how to adapt to their new religion.

Through her example she taught these African sisters how the Lord would have us serve each other. The words of the Apostle Paul tenderly describe what I saw in this visiting teaching mentor’s actions toward these new converts: “We were gentle among you, … being affectionately desirous of you, … willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.” With each visit, the young mentor brought good cheer, a gentle helping hand, and the visiting teaching message.

In time, together the sisters prepared the visiting teaching message to share in other sisters’ homes. Assessing needs, giving on-the-spot service as they went, they became true Relief Society sisters committed to lifting, comforting, and encouraging one another. I doubt I will ever hear the phrase “hearts knit together in unity and in love” that I won’t think of those three happy, loving women demonstrating through their determined service to others what it means “to grow up unto the Lord.”

(Jill) A few years ago my husband and I journeyed to Peru to visit the famous archeological site of Machu Pichu. Because my husband never wants to do things in a conventional way (you know, train and bus) we decided to hike to Machu Pichu along the old Lares trail used for centuries by the Inca tribes who inhabited the area. This trail wandered through the tops of the Andes Mountains to Machu Pichu. We identified a good guide who had been over the trail many times. We purchased good hiking shoes and set off on our adventure. We were living in Hawaii at the time which, as you all know, is at sea level. We didn't have a full appreciation that our little four day hike would require that three times we would have to climb mountain passes that reached the altitude of nearly 15,000 feet (about 4,600 meters).
(Greg) This hike was not only physically challenging but the experience provided us with several valuable lessons for life. The beginning of the hike was straight up to the top of a mountain. Switch back trails that never seemed to end. Every time we reached what we thought was the summit there was a new and higher mountain ahead of us. We hiked most of the day before we finally reached the summit of our first 15,000 foot pass. The view was spectacular. We were all exhausted. As you can see from this photo it was late afternoon and we still had another 4 miles to hike down the mountain to reach our first night's base camp. It soon became obvious that we were going to run out of light before we arrived at our camp. Only a couple of members of our party had prepared for this by bringing small flash lights. The rest of us were literally in the dark. To make matters worse, the trail was only about 2-3 feet wide and the drop off to the floor of the canyon below was between 1,000 and 2,000 feet. We could hear the roar of the river far below but our lights were too weak to even see part way down the canyon. As we slowly helped each other off that mountain, we learned the value of having a light and the value of following that light. By following the light and good guides we eventually arrived at our base camp, tired but unhurt.
Following dinner, Jill and I both discussed the day's experiences and what we had learned from them. We have reflected on this many times since the Andes experience and have concluded that we learned three important insights on that journey that we will discuss with you today:
(Jill) Let us consider the first lesson learned. Success in Life comes from Steady Progress. As I sat in my tent that first night, I wrote in my personal journal my thoughts of that day.
"When the climb was steep and the mountain looked endless and I couldn't get enough oxygen, I couldn't think about the whole mountain because it was too daunting. I had to pick out a spot I thought I could make and walk to there:take 10 or 12 deep breaths- then pick out a new spot and walk to that. It was so hard to breathe in the high altitude. It took all my efforts both mind and body to accomplish the task.
I found myself thinking so often this day of my pioneer ancestors walking across the plains to the Utah valley...day after day and week after week until they reached the Rocky Mountains. What must they have thought when they saw those mountains before them? They must have thought, "How are we going to cross those mountains? How will we get the wagons through?" Many people were exhausted, without shoes, and lacking food for this part of their journey. I had gained a new appreciation for their accomplishments and their sufferings."

My father-in-law was a real inspiration to me. He was the 12th of 13 children of a very poor immigrant family from Switzerland. After he had finished elementary school, he, like many others in his time, was encouraged to drop out of school and learn a trade. Then one day he met Mr. Hicks, the new school teacher. Mr. Hicks asked, “Albert, are you coming to school this year?” Albert explained that he was not planning to. Mr. Hicks said, “Well, why don’t you come for three or four days and see how you like it?”
Albert came, and his future life was dramatically changed for the better. He said this new teacher didn’t just answer the questions. Instead he would write on the chalkboard the titles of the books where they could find the answers. A thirst for learning developed in Albert that was never quenched.
He was a hard-working farmer, providing for a large family. But when I came to know him, I hardly remember his being in the house without a book in his work-worn hands. He would circle words he didn’t know and write their definitions in the margins. He was a real student of history and the doctrine of the Church. Although he never had the opportunity to attend school beyond the eighth grade, he read much more than most college graduates. He not only learned to read; he read.

Completing the picture. My husband and I and our three children decided that we would each read the Book of Mormon individually. We cut a print of an ancient prophet holding golden plates into five pieces. Each family member was responsible to complete the picture by completing our reading. Our youngest son does not read yet, so I read an illustrated Book of Mormon with him.One by one we finished our reading and began to pray for those still working on the challenge. We all finished by the end of the year, and we showed by following the living prophet that we value the words of our ancient prophets. Cinara Lilian Leão Machado, São Carlos, Brazil

“Seven years after his death, I received a text from my son—or so it appeared.
“My teenage grandson (his son) had just celebrated a birthday and was given his dad’s old phone as a present.
“And I still hadn’t updated the contact information.
“Curious to see what my son and I said to each other in the last days of his life, I began to scroll through past texts.
“I saw many short messages about errands and family events. My heart sank the longer it took to find a text that simply said, ‘I love you.’
“I knew that he knew I loved him, but I wondered if I had missed the chance to say it one last time.
“Since then, I’ve tried to end every text with ‘Thank you’ or ‘I love you so much.’
“I want YOU to stop right now and check YOUR texts.
“Sometimes we get so busy telling each other the urgent things that we forget to say the most important thing: I love you.
“I invite you to text or tell the people you love and live with just how much you care about them.
“Let’s not wait another second to let them know how much they mean to us.
“Text them. Tell them.
“I promise you won’t regret it!
“‘Beloved, let us love one another: for love is of God’ (1 John 4:7).”
Sister Tamara W. Runia, Facebook, July 23, 2024, facebook.com/youngwomenworldwide.

It wasn’t any big, formal, youth outing. It hadn’t been months in planning. It didn’t involve a long trip to an exotic location. In fact, it sort of came up on the spur of the moment.
Julie Johnstun, a member of the Centerville Fifth Ward Young Women presidency, has some relatives in Mendon, Utah, David and Bette Kotter, who live near open fields and a big, high hill. The Kotters, members of the Mendon Second Ward, invited the Centerville youth to come snowshoeing, and it didn’t take but a moment for the invitation to be accepted.
What resulted was a winter activity that could have been held by any ward anywhere in the Church, given enough snow. And that’s the point. Because even though it was just something to do on a Saturday afternoon, both the leaders and the youth learned they could have fun close to home, that it’s being together and sharing together that build memories that will last long after winter’s chill is gone.
For a week, moist, heavy air had been blowing north from Mexico and southern California. But the front had stalled when it slammed into the subzero slopes of the Cache Valley mountains. And there it had unloaded. Mendon and the surrounding hills were mounded in white—white deeper and softer than coconut cream pie.
The challenge was to learn how to walk on the cream.
“Don’t worry, the snowshoes will get you through,” said Rodney Brown, 14, ever the optimist.
“Yea,” said Kyle Owen, 14, sitting on a snowbank nearby. “But first you have to figure out how to put them on!”
The rubber strips and rawhide laces were a bit hard to untangle, and sometimes the laces were quite stiff. But that didn’t slow down Jerri Taylor, 16, and Becky Marcantelli, 17. They already had their shoes on and were taking their first wobbly, uncertain steps across the drifts.
“This isn’t so haaaaard … ,” Becky said as she lost her balance and tumbled, pulling Jerri with her into the snow.
“Pick yourself up, dust yourself off, start all over again,” became the motto of the day.
It wasn’t long before all of the young men and women in the ward were stretched out in a long line, waddling up the hill like some pack of abominable snowmen.
“You have to lift your feet just right,” Justin Browning, 14, said. “If you don’t, you’ll catch part of the shoe and fall over. But lifting just right means walking funny.”
“I finally got tired of the snowshoes, so I took them off,” said Laurie Jordan, 14. “The snow was crusty and I walked along okay for a minute. But then I hit the powder, and the next thing I knew, I was in up to my waist.”
While Scoutmaster Norm Beers and one of the deacons, David Kidd, helped dig Laurie out, fog started drifting back into the valley. Soon it was so thick that seeing became difficult. What had been a land of blue sky and white landscapes became a murky world of gray—gray air, gray snow, shadowy figures still hiking up the hill.
“Hey, who turned off the sun?” said Vincent McCorkle, 14.
“Are we gonna wander around in this stuff all day?” said Shane Curtis, 15.
It became apparent that the only way out of the fog was to walk out—or more accurately, to climb out. The faster snowshoers, like 17-year-old Bart Tingey, broke through the clouds and shouted back that it was clear up above.
“Hurry up,” Bart said. “This is neat.”
“Knowing there was something up there worth seeing made me keep climbing,” said Michele Wenzel, 14. “I was tired, but I was curious.”
Michele and her friend Appen Sill, 14, were in the last group to reach the summit. But the view was worth the hike.
All around, fog filled the valleys. But here and there mountain peaks poked through like purple islands in a white sea. And the sky was blue, the kind of crisp, clear blue that only hill climbers get to see.
“It was like that hill was our own little refuge, where we could climb up and see for miles,” said Troy Wenzel, 18. “I don’t know when we’d ever go there and have the exact same conditions to do that again.”
A quorum instructor or a Young Women teacher could have seized on the moment to paint an analogy, a comparison with the youth of the Church who sometimes wander in the fog of the world, but who will come to see the light of day if they’ll listen to the right voice and rise above the clouds.
It could have been said. But at the moment, nobody said a thing. There was total calm. Just for a moment. Then there was tubing, snowball throwing, tobogganing, skiing, and long hikes back to the Kotters’ house for lunch and then to the cars for the trip home.
It wasn’t until months later, when Young Men President Kim Wall was teaching the priests, that the lesson came full circle.
First he read the scripture:
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Pet. 2:9).
Then he said, “Remember that afternoon up in Mendon? Think about wandering in the fog. Think about how you felt when somebody called down to you and told you the view was worth the hike.”
“Yea,” said Steve Dalrymple, 16, the newest member of the quorum. “I was there. This scripture is just like that.”

One day, as I was traveling on a plane to New England, I entered into a conversation with a young stewardess sitting in the seat next to me. Most members of our Church know how to steer a conversation toward the gospel, and, before long, we were talking about religion. She told me that she had recently been converted from her former manner of living and was now “saved.” I congratulated her. Then she added that she was now a “born-again Christian.”
I asked her how she was born again, and she told me that she had accepted Jesus Christ as her personal Savior and now believed in him. I told her how wonderful that was, but explained that acceptance of and belief in Jesus Christ is normally called faith. She said, “But I have changed my former way of thinking and living. I am now on the path to eternal life.” Again I congratulated her and told her that change is normally called repentance. “But,” she said, “I have felt a marvelous spiritual change come over me which has purged all evil from my soul.” I then asked her if this were not a gift from the Holy Ghost. “I suppose it is,” she admitted, “but I mean I’ve had a sanctification experience, not through any work that I or any other person has done for me, but a work of grace whereby Jesus has pardoned my sins and promised me eternal life. I don’t need any formal church organization to accomplish this. A person needs only that wonderful, spiritual experience, or feeling of grace.” She added that she had truly been reborn spiritually. From her words, I knew she did not understand what is meant by being “born again” nor what is termed the second birth.
I have observed that few people who profess to be Christians—even many within The Church of Jesus Christ—really understand some of the most basic principles of the gospel. Today I want to teach you a little about one of these basic principles or what it actually means to be “born again.”
...
I only wish I had been able to teach these principles to that stewardess before our plane landed and we were separated. Perhaps, though, I sowed a seed which will someday sprout and grow when a missionary later on contacts her and has an opportunity to explain the true meaning of being a “born-again Christian.”

In my case the Book of Mormon became the keystone of my testimony over a period of years and through a number of experiences. One powerful experience in forming my testimony occurred while I was a young missionary serving in my first area: Kumamoto, Japan. My companion and I were house-to-house proselyting. I met a grandmother who kindly invited us into the entry of her home, which is called a genkan in Japanese. She offered us a cold drink on a hot day. I had not been in Japan very long, and I had recently completed reading the Book of Mormon and had been praying to know with certainty that it was true.
Because of my newness to Japan, I didn’t speak Japanese very well. In fact, I don’t think this woman understood much of what I was saying. I began teaching her about the Book of Mormon, describing how Joseph Smith received from an angel an ancient record engraved on plates and how he translated them by the power of God.
As I offered her my testimony that the Book of Mormon is the word of God and another testament of Jesus Christ, I received the strongest impression, accompanied by a warm feeling of comfort and serenity inside my chest, which the scriptures describe as “your bosom [burning] within you.”4 This feeling reaffirmed to me in a powerful way that the Book of Mormon truly is the word of God. At that time my feelings were so strong that tears came to my eyes as I talked to this Japanese grandmother. I have never forgotten the special feeling of that day.

By late afternoon the next day, 30 backpacks formed a long, brightly colored line that moved slowly up toward the clouds. We were with Varsity Scouts from the South Cottonwood Third Ward, Salt Lake Cottonwood Stake, and Explorers from the Granger 22nd Ward, Salt Lake Granger Central Stake. We were hiking in the Wind River Mountains, which are close to the Tetons and to the camp.
The weight of the packs and the slipping rocks underfoot kept heads bent toward the trail. Sweat streamed down everyone’s face. All of us walked one step at a time on a path that had started steep and was getting even steeper.
“We’re getting high enough to meet the angel Gabriel,” Robert Beeler joked. The rest of the group didn’t do much talking. Behind lay the valley floor, where we had started that morning. It seemed incredibly distant. But even though everyone was exhausted, the guides kept us all moving.
“There wasn’t just one big push,” Ron Wood remembered later. “The whole day was the push. A lot of us wondered if we were ever going to make it.”
“My pack was way too heavy,” Steven Aslami admitted. “So the other guys divided up some of my things and carried them for me. Next time,” he laughed, “I’ll leave my stereo home.”
Rest stops were kept short, just long enough for everyone to catch their breath and for our guides, Richard Jones and Greg Longson, to check maps. Both Richard and Greg are returned missionaries. Like Bob Burk, they had come to the base as young Scouts. Like Bob, they had now returned for the summer to share what they’d learned.
“How much farther do we have to go?” Kelly Crowther asked.
“Not too far.” The guides had been saying the same thing since the first hour.
The trail continued into the alpine zone, the highest region of the wilderness. A red-tailed hawk drifted in the warm evening air. The mountain was beautiful, but later, when asked about the scenery on the first part of the hike, Doug Tolman summed up what most of us had experienced: “Scenery? I don’t know. All I saw were my feet.”
The incline became less steep, dropped down, and finally ended at Coyote Lake. It was evening, and the sun was going down. Fish were turning in the water. We took off our packs, drank from an icy stream, and built our campfires. As a precaution against marauding bears, we hung our food in trees. Soon the rich aroma of stew mixed with the fragrance of mountain air. There was a relaxed feeling of accomplishment. All of us felt it, the kind of feeling that comes only when you’ve worked hard for something. Sleep came easily that night.

In a sacrament meeting talk last fall, Scott said, “Everyone is a child of God. That means that we are all brothers and sisters. Being a child of God means that God is the Father of our spirits and that we can become like Him.

“Learning about our Father in Heaven and obeying His commandments in this life is like going to school for the job of becoming a God. I’ve found that my parents have rules similar to Heavenly Father’s: One—Thou shalt not steal. Two—Thou shalt not lie about what thou did to thy brother. Three—Thou shalt obey thy father and thy mother or thou shalt get a time-out.

“All of us have trials in our lives. Some are permanent and some are temporary. We can learn from our trials if we have a positive attitude. My disease is a permanent trial. I am learning to practice self-control because when kids make fun of me, I want to pound their faces in. The kids in my class used to call me names because I am short for my age and my belly sticks out. I had to learn to ignore their comments because they did not understand. Now that I am in sixth grade, the kids who know me don’t make fun of me anymore. Being a child of God helps me understand the things that happen in my life.”

One elder who was transferred from another mission wanted to go home. He knew his parents and bishop wanted him to stay and complete his mission. In one of the many interviews we had, he said that five previous elders in his ward had abandoned their missions and had returned home early. I thought what a great disservice the first elder did to the other young men who followed his poor example. I made a solemn vow that this elder would not go home until his mission was completed successfully. Every week for thirteen to fifteen weeks he would write in his letter to the president all the reasons he should be released from his mission. Each week I wrote a letter of response.
After all these weeks I received a letter which appeared the same as the others—until I got to the P.S. He said, “President, you are winning and you know it.” I sat in my office, and tears filled my eyes.
Vince Lombardi said, “The harder you fight for something, the harder it is to surrender.” This elder completed his mission as a great presiding zone leader. He has a great warmth and a great talent to teach; he loves and cares for people; and he is extremely spiritual. He returned home with an honorable release from a very successful mission, married a beautiful girl in the temple, and now they live near the temple where they visit regularly. This elder set a great example for all prospective missionaries from his ward.

During a spelling test I looked at someone’s paper and saw that I had spelled the word tease wrong. I changed my answer. During lunch that day my mom took me to my violin lesson. I felt bad about cheating, and even though I was scared to tell my mom about it, I did. She said I needed to tell the teacher what had happened. When we got back to school my mother asked if I needed her to come with me to tell my teacher. I told her no. I was scared for the rest of the school day. I kept walking up to my teacher to tell her and then going back to my desk because I was too scared. Finally at the end of the day I told my teacher what happened. She marked the answer wrong but then gave me a hug and told me, “Thank you for being honest.” I’m glad I told my teacher even though it was very hard. I felt much better afterward. I will never cheat on a test again. I will always try to be honest in everything I do.

The most outstanding example of individual effort that I know of is embodied in the college career of Jim Thorpe. Of Lamanite ancestry, he attended Carlisle Indian School. There he compiled a record that has never been approached. He was a halfback on the football team and was such a hard runner that for fun he would tell the other team which way he was coming. When his team had to punt, he could boot the ball 70 yards.
One year little Carlisle upset mighty Harvard, with Thorpe kicking four field goals and scoring a touchdown. Another time against Army, he scored two touchdowns, kicked three field goals and three extra points, and passed for another touchdown. He returned one Army kick 90 yards for a touchdown, but it was called back on a penalty. So Thorpe returned the next kickoff 95 yards!
In track and field, Carlisle faced a tough dual meet with unbeaten powerhouse Lafayette. Jim Thorpe showed up for the meet accompanied by one other man. Since Lafayette had a squad of 48 athletes, an official said, “You mean the two of you are the whole Carlisle team?”
“Nope,” said Thorpe. “Just me. The other fellow’s the student manager.”
Against Lafayette that day, Thorpe won the high jump, broad jump, shotput, discus, 120-yard hurdles, 220-yard hurdles, and finished third in the 100-yard dash. Carlisle won the meet 71–41.

It was morning, muggy and buggy. I sat in the mulberry tree, thinking about the July carnival two weeks away. Daddy had promised us if we did our chores daily, no nagging, we’d each get $2.00 to spend. Otherwise, we’d have to pay our own way. I was 12 years old, and since my access to money was limited in those days, I’d taken his warning to heart and done all my work early. Now I had nothing to do, except sit in the mulberry tree, think about the “Fourth,” and eat mealy mulberries.
“Hello there, Birdie.” Grandpa walked over under the tree and chuckled. I’m named Roberta after my Uncle Robert, but everyone calls me Birdie. Grandpa was laughing because Birdie was in the tree. He and I had many jokes together, most so familiar we didn’t have to say them aloud.
“Hello there, yourself. Back from your walk already?” I jumped down and rubbed my hands on my pants, trying to remove the purple stain.
“Yup. I guess I’m still alive.” We laughed again. Every morning except Sunday, Grandpa went for a walk. “A man who stays in the house may as well trade his bed for a coffin,” he’d say.
He was really my great-grandfather, but we called him Grandpa because that’s what my mother called him. He lived with Mom’s family when she was a girl. Now he lived with us. His wife, Marie, died in 1932. He never remarried.
I was the youngest and only daughter, so my family had a tendency to treat me like I was still in Sunbeams. But Grandpa was my best friend. He didn’t treat me like a little kid. And I didn’t treat him like an old man.
“Are you ready for the fair?” I asked, squinting in the sunlight. “Great gray grizzlies couldn’t keep me away,” Grandpa replied. But on carnival morning Grandpa felt sick and couldn’t go with me. Dad gave each of us our $2.00. Don, Ricky, and I left early so we wouldn’t miss anything. Ted, however, was 23, home from his mission, and too old to go to the fair in the daytime. He and his fiancée, Katie, would go that evening. Nights at the carnival were romantic. Even I knew that.
I liked Katie. She always smiled and said, “Hi Birdie,” just like I was her best friend. Once she tried to fix my hair like hers, after I told her how much I admired her hair style. Since her hair was long and blonde and mine was red, short, and mop-curly, the results were disastrous. But we giggled the whole time. None of Ted’s previous girl friends ever acknowledged my existence, so I was glad he was marrying Katie—except they were moving to Utah to finish school. So I had to think of something extra perfect for a wedding present. And I had to get it before August.
The carnival was in the town park. There were twister rides, bumper cars, a double-decker Ferris wheel, and more. Rows of game booths stood around the rides. And the food booths smelled so good I got hungry just smelling them, even though I’d eaten breakfast less than half an hour before. Since Grandpa hadn’t been able to come I tried to print the entire scene in my memory. I walked slowly and separated sights, smells, and sounds. I wanted to tell it to Grandpa so lifelike that he’d close his eyes and the kitchen (where I’d be telling it over buttermilk and fruit) would magically change into a fairground with sawdust on the ground and birds flying to your feet, pecking up popcorn and hot dog bun crumbs.
I was just about to have one of my dollars changed for some ride tickets when I saw it.
Usually I don’t waste my time on game booths, since Grandpa says they’re all rigged against you. Sometimes I stand back to watch people try their luck, but not for long. So many people walk up with hope in their faces and walk away grumbling how they were gypped. The old men running the booths never seem to care. But the operator at this booth wasn’t an old man “carnie.” He was young with bright red hair and a faceful of freckles, and he wore a fluorescent yellow shirt that read, “James.” And his booth didn’t have big faded stuffed animals hanging from it, like they’d been waiting for years. This booth had all sorts of glassware stacked up in the middle—and you threw dimes. Whatever your dime landed in, you took home.
Normally, a bunch of glasses, even pretty ones like these, wouldn’t interest me. But near the middle was a tall, dark, red-rose vase. Flowery and frilly, with the sun glowing through.
“Pretty, isn’t it?” The red-haired “James” said. I jumped. I was used to people ignoring a 12-year-old.
“It sure is. It would be the perfect present for Ted and Katie.”
“Just one dime, and it’s yours. I’ll even put it in a box with tissue paper. You can take it home,” James said.
“I, I don’t think I could,” I stammered.
“It’s easy.” He picked up one of the many dimes on the floor and flipped it casually between his thumb and middle finger. It made a clear “ping” as it dropped into the vase. At the same time a boy on the other side threw a dime into a red and blue Spiderman bowl.
“I won! I won!” He screamed.
“Everyone’s a winner here.” James handed him the bowl. When he turned back to me I held out one of my dollars.
“I’d like change, please.”
He put the dollar in his pocket and picked ten dimes up off the floor. “Just remember, it’s all in the wrists.”
I looked at the dimes in my hand. One of them was going to land in the red vase. Maybe it would even be my first try. I wiped my sweaty left hand on my shirt and pitched a dime at the vase. It missed by a foot.
“Oh, a south paw,” James said. I nodded. “We always give lefties two first tries.” He picked up a dime and pressed it into my hand.
Embarrassed by so much attention, I hurriedly threw the dime and missed again. Only I missed much closer. Again and again I threw my dimes until I only had one left. Disillusioned, I started to leave. Then I thought. “What if this is the dime that will go in?” That thought got stronger and stronger. I still had one dollar left. So what was one dime? My heart thumped. I tossed it. It slid around the frilly edge, off the side, and landed in a jelly glass.
“A winner!” James cried out. He handed me the stupid jelly jar I didn’t want or need. Now I only had one dollar left. The whole day and fair were before me. I walked over to a food booth.
“How much for a hot dog?” I asked.
“Twenty cents. Mustard or plain?” The woman looked at me and waited. I wanted a hot dog, but I couldn’t spend any money. If I spent two dimes for a hot dog, I might spend the dime that would win my vase.
“Will you take this for a hot dog?” I asked, holding up my jelly jar. She glared at me. I walked back to James and the vase.
“Ten more dimes, please,” I said, shivering. Here it was, a hot Nebraska summer day, and I was shaking like it was zero degrees.
One by one I tossed all my dimes. One by one, they all missed. I kicked at the dirt and turned to go.
“Hey, Red!” It was James. “Come on back!”
“I don’t have any more money.” I jammed one hand in my pocket and gripped the jelly jar with my other.
“Us redheads got to stick together,” he grinned. “If you go get more money, I’ll help you get the vase, okay?”
“Okay!” I shouted, then frowned. Where was I going to get any more money?
I searched frantically until I found Ricky and Donald. “You spent the whole two bucks already?” Ricky gasped. “Isn’t that just like a girl.” Donald shook his head in disbelief. “Can I borrow a dime?” I begged. But they laughed and ran off. “I’ll sell you this jar for a dime!” I followed them but soon gave up. I shoved the jar on top of an overful trash can. I kept my eyes on the ground, looking for pennies, because I didn’t have any more money at home.
“Yes, you do.” I thought. “In the vitamin jar on your dresser is 37 cents.”
“But that’s tithing money!” I couldn’t believe I’d thought such a thought.
“You can pay it back,” I told myself. “And James promised to help. You’re sure to win the vase for Ted and Katie this time.”
“But it’s not my money. Anything in the vitamin jar is already tithing.” I argued with myself as I walked. When I looked up I was home. I felt like a thief as I walked into my room.
“What’s the matter, Leftie?” James asked when I returned. “I only have 37 cents and I have to win the vase this time.” He gave me four dimes and winked. I threw the first three. They all missed.
“I can’t do it,” I whined. “I try and I try, but they all either bounce off the rim or miss completely!”
“Give me your last dime.” He pointed to his palm. I handed it to him. “I’ll throw your last dime for you.” A flip of his hand and the dime went into the vase.
“You’re a winner!” He picked up the vase, put it in a box, and handed it to me. I smiled at the people clapping for me, but I didn’t feel like a winner. I felt like a real loser.
I ran straight home to my room, put the box up in my closet behind some dirty clothes, and lay down on my bed.
Grandpa knocked at the door. “Home already, Birdie? It’s only 2:00.”
“I don’t feel well,” I answered.
“Would you like some buttermilk?” he asked.
“No, thanks. I just want to be alone.” He left, and I lay there, more alone than I’d ever felt before, thinking all sorts of terrifying thoughts. I’d stolen from the Lord. What if I died before I could pay back that tithing?
August came, sunny and hot in the daytime, dark and hot at night—and sticky. The sweat stuck in the creases of your arms and knees. Katie was the only one who didn’t seem to mind the weather. She was over all the time, talking and laughing with Mom about the reception and married life.
I was feeling good again, too. I hadn’t died. I’d earned enough money and repaid the Lord. And I had the best present for Ted and Katie. To ease any remorse, I’d convinced myself that maybe the fact that I’d spent tithing money to win the vase made it more special. Guilty people can be real stupid.
Two days before the reception Grandpa and I were sitting in my bedroom drinking apple juice and club soda. Grandpa told me again about the day he married Great-grandma Marie, the civil ceremony in Fremont, and then, the train ride to Salt Lake City.
“Ted and Katie can fly to Salt Lake and get married tomorrow. But it took us three days by train,” Grandpa explained. “So we were married before, to make the trip respectable. It was an expensive marriage for me, but it was worth it.” He smiled at me. “The right things are difficult sometimes, but they’re always worth it.”
“Do you want to see what I got them?” I bounced up off the bed. “I haven’t shown it to anybody. I haven’t even looked at it since I got it. But if you want, I’ll show it to you.” I was already to the closet.
“What did you decide on, Birdie?” he asked.
“Wait until you see it. It’s the most beautiful present in the whole world.” I uncovered the box. He held it while I removed the lid and folded back the tissue paper. Somehow it looked different.
“Very nice,” he said.
“No, it’s not.” I turned away and looked out my window. “It looks like junk.” The vase, which had been the most exquisite object I’d ever seen at the carnival was now, in the afternoon light of my bedroom, all flawed. One side was much thicker than the other. Air bubbles marred the entire surface. “I don’t understand. It was so pretty at the carnival.”
“Is that where you bought it, the carnival?” Grandpa put his arm around me.
“I’m so ashamed,” I sobbed, and hugged him.
“You’ve done nothing to be ashamed of,” he comforted.
That made me feel worse. “Oh yes I have.” And between crying and blowing my nose I told him the whole regrettable story. “I’m so sorry.” I sniffed.
“I know,” he sighed. “I’m sure the Lord knows it, too. I wish I could have gone with you and spared you all this. But it seems to me, Roberta, you’ve learned a hard lesson.” He patted my back.
“When do I get to start learning easy ones, Grandpa?” I asked. Then, without waiting for him to reply, I stuffed the vase back in its box and gave it to him. “Please, do me a favor and take this to the trash. I never want to see this ugly vase again.”
When Ted, Katie, and the parents left for Utah, Grandpa stayed home with me and my brothers. We got the happy couple a gift certificate. Grandpa paid for it; I made the card. That was eight years ago. I’d almost forgotten about it.
Grandpa’s funeral was during finals week. When I came home from school there was a box on my dresser wrapped in plain brown paper. I carried it out to the living room. Mom was doing some mending.
“What’s this?” I asked.
“I found it in Grandpa’s bedroom when I was cleaning up,” she said. “It had your name on it.”
“Did he leave any others, for the boys or you?” I asked.
“No. That was the only one,” she answered. I felt kind of important as I opened the package. But the feeling didn’t last long. When I took off the lid I felt the same nausea and embarrassment I’d felt at age 12. Grandpa had left me that ugly red vase.
“It’s even worse than I remembered.” I felt like crying.
“What made him give you that?” Dad asked.
“There’s a note, Roberta.” Mom picked it up and looked at me. I was straining not to cry. “Would you like me to read it?”
I nodded.
She read:
“Dearest Little Birdie,
“I want to give this to you. It is the most important thing I can leave you. Do you remember how bad you felt the day you first showed me this vase when you told me the story behind it? I want you always to remember how bad you felt, because someday it may help you from feeling much worse.
“In life there are a lot of red vases: power, fame, beauty, money. And here on earth these things look so good to some people that they do anything to obtain them. They do far worse things than spending tithing money. When these people die, they will see with new eyes the goals they worked so hard to attain during their mortal existence. Those will seem as cheap and worthless as this vase seems to you. Only they will have spent a whole life on their red vases, while you, if you learn, will have only spent one hard lesson on yours.
“If you read the scriptures and heed the words of the prophets, ancient and latter-day, you won’t need to worry about whether the things you strive for in this life will be worthwhile in the next. You’ll know.
“So throw this ugly vase in the trash, if you must. But I would hope instead, you’ll keep it nearby at all times. So any time you’re tempted to lower your standards for money, worldly praise, or a man who is not worthy of you, anything you will have to compromise yourself for, you can take out this old vase, look at it, and remember how you felt that hot summer day. Then, ask yourself if it’s worth it.
“All my love, Grandpa.”
After crying for a while and explaining the vase story to my mother and father, I picked up the gift from my wise grandpa, carried it into my bedroom, and placed it on my dresser. And I’m going to take it back to school with me, too. I don’t know if my roommate’s going to think much of my taste, but I’m going to display it proudly in a prominent place in our apartment.
That red vase was a more expensive present than I ever dreamed on that carnival day. I will never let anything cost me that much again.

I was thinking how wonderful it would be to witness such a powerful response to prayer. Then I realized I already had.

I was working with my father on the family ranch in Robertson, Wyoming, USA. It was my mother’s birthday, and her parents had invited the family to dinner at their place on Hillard Flat, east of Evanston. In order not to disappoint my mother by arriving late, my father decided to take a shortcut through the hills. Unfortunately, April was way too early in the year to attempt that particular shortcut. As we drove into the hills, it became obvious that we were the first to attempt to cross there that spring. There was still a lot of snow.

The first part of the journey went well, but then we started to find larger and larger drifts, and it became harder and harder to get around them. At one point my father, in his pride-and-joy Suburban, decided go around a large drift by climbing up the side of a hill. The truck was unable to negotiate the slippery terrain. We tipped on an angle, with my father’s side of the Suburban completely embedded in the drift. We were completely helpless and unable to continue.

I was only 10 years old at the time, and I found the adventure quite exciting. We finally had to climb out the window to get out. I did not understand the serious nature of our situation. This was long before the age of cell phones. No one knew that we had taken the shortcut. We were around 12 miles from any homes or the highway. The temperature was plummeting, and unbeknownst to me, my father was worried that we would freeze to death.

I still remember kneeling in prayer. My father asked only two things. First, which way we should walk. Second, could my mother please know something was wrong and send help. I don’t know if my father actually said, “Please, don’t let us freeze,” but I’m sure that was on his mind.

The two requests he voiced in prayer were answered almost immediately. My father felt like we should return the way we had come. At the same time (we later learned), my mother was doing the dishes when she felt distinctly that something was wrong. She counseled with my grandfather, Joseph Barker, and they also prayed. After a short time, my grandfather said, “I know where they are. They’re at Horseshoe Bend.”

Horseshoe Bend is exactly where the Suburban was embedded in the snow.

Grandpa Barker organized two rescue parties. One, led by my uncle Brent Barker, would try to go in where we would have come out. They made the attempt but ran into drifts that were impossible to pass. Grandpa and two other uncles, my father’s brothers Max and Richard Brough, came the long way around and entered at the same place where we had started. They soon found one lonely set of tracks entering and nothing returning.

In the meantime, my father kept talking to me as we were walking. He kept asking if I was tired and if I felt like I was falling asleep. I remember thinking those were strange questions. Of course I was cold—very cold and very tired. But where would I sleep? In the snow? (I have since learned that being tired and sleepy may be signs that you’re freezing to death. My dad was worried.)

After hours of walking, we finally saw the headlights of our rescuers’ trucks. When they reached us, my mother leapt out and ran to me. She swept me up and carried me to the warm vehicle. I also remember her shaking her finger at dad—we all know how mama bear reacts when baby bear is in trouble! Let’s just say that my father’s reception was not as warm as mine.