Gospel Story Finder

A passage from the novel Les misérables illustrates how priesthood holders can treat those individuals viewed as strangers. Jean Valjean had just been released as a prisoner. Exhausted by a long voyage and dying of hunger and thirst, he arrives in a small town seeking a place to find food and shelter for the night. When the news of his arrival spreads, one by one all the inhabitants close their doors to him. Not the hotel, not the inn, not even the prison would invite him in. He is rejected, driven away, banished. Finally, with no strength left, he collapses at the front door of the town’s bishop.
The good clergyman is entirely aware of Valjean’s background, but he invites the vagabond into his home with these compassionate words:
“‘This is not my house; it is the house of Jesus Christ. This door does not demand of him who enters whether he has a name, but whether he has a grief. You suffer, you are hungry and thirsty; you are welcome. … What need have I to know your name? Besides, before you told me [your name], you had one which I knew.’
“[Valjean] opened his eyes in astonishment.
“‘Really? You knew what I was called?’
“‘Yes,’ replied the Bishop, ‘you are called my brother.’”7

When Uncle Palacios announced he had chosen Simon to live in Caracas with him, the Bolivar children looked hopelessly at each other. They knew now that other relatives would take Simon’s older brother and his two sisters. It was bad enough to be separated from each other, but they did not want to leave the white-pillared mansion in the beautiful Aragua Valley, Venezuela, that had always been their home.
Father had died when Simon was only six, but his mother had insisted that the children stay together on the large estate, where its cocoa trees, herds of cattle, and copper mines were taken care of by the thousands of slaves owned by the family. Now, three years later, their mother was dead too, and so the relatives had met to decide who should be responsible for each child.
The house of Uncle Palacios was stiff and formal, and the strictness of the cowled monks who came to teach Simon there was frightening.
Simon missed the river, filled with fish, that flowed through the green valley of his home. He missed the sloping hills and the cool little summer-houses hidden among the trees where he had played. But sometimes it seemed to him that more than anything else he missed having a horse and the freedom to ride it that he had enjoyed all his life.
Uncle Palacios was good to Simon and grieved over the unhappiness of his rich and lonely little nephew. So after a year or two he dismissed the stern monks and hired an exciting young man, Rodriguez Carreno, to live at the house and be a companion and a teacher to Simon.
Rodriguez threw away the dull books Simon had been studying and announced that together they would learn about life and living. He was quick to see the sparkle of interest on the boy’s face, and he caught the longing in Simon’s voice when he talked of the home and horses he had had to leave. The next day the new teacher said, “Among other subjects, I intend to teach you something about the anatomy of animals. We will include the horse. Therefore, we must have a horse stabled in the garden to study and to ride.”
Simon learned much from Rodriguez. He was shocked and hurt when he was told that, in spite of the Bolivar family’s wealth and their high place in Venezuelan society, they were looked down on by their Spanish rulers because they were people of native birth, even though they were of European descent.
He found this to be true when at sixteen he went to live with some of his wealthy and titled relatives in Madrid, Spain. One morning very early, as he was riding his horse on the hills outside of Madrid, he was surrounded by mounted police who told him that because he was a Creole, he would not be allowed to wear his costly jewels and fine clothing.
Simon left Madrid a few days later and went to France. There he was called Prince Bolivar by his friends, who with him enjoyed parties and pleasure. His old companion-teacher Rodriguez expressed disapproval of the way his former student was living and insisted that he and Simon go on a walking tour through Italy. They talked of many things as they walked—of governments, the French revolution, the needs of people, and the ideals of freedom.
One day they stopped to rest on the green hillside overlooking the ancient city of Rome. Simon Bolivar suddenly stood up, stretched out his arms, and said in a solemn voice, “On my life and honor I promise most faithfully not to rest until I have freed America of her tyrants.”
Simon gave up his carefree ways and returned to Venezuela.
The beautiful Bolivar estate outside of Caracas had been taken over by the government, and Simon was left without money or friends. But he had a magnetic personality and soon was able to persuade others to join him in the cause of freedom.
He gathered around him men of various nationalities, soldiers who had only ragged uniforms and odd bits and pieces of civilian clothing to wear. Their powder and bullet pouches were roughly made out of cattle hide, and their muskets and bayonets were almost worn out. Most of the men were bareheaded; on their feet they wore clumsy leather sandals. The discomfort of the humid heat of the jungles through which they traveled was equaled only by the shivering cold of the high Andes Mountains, where the half-frozen and hungry men gasped with exhaustion as they labored across the volcanic peaks and the mighty glaciers.
They met defeats that would have seemed complete disaster to most armies, but Simon Bolivar would somehow manage to hold his men together, to attract others to join them, and to almost miraculously secure funds. Because of his brilliance and his dedication, he was able to lead the army to startling and unbelievable victories. These men knew that they had to defeat the Spanish forces or die, and they did not want to die—nor to let their country remain in bondage.
Because of personal sacrifices and in spite of unbelievable odds, Bolivar’s army won independence for Venezuela and Colombia. On October 3, 1821, Simon became president of Colombia.
By the time he was forty-three many of his dreams had become glorious realities when he was also named president of Venezuela, Ecuador, and Peru. Soon afterward he learned that certain provinces in Peru wanted to break away from the rest of the country, so arrangements were made for them to do so, and Simon Bolivar became president of these united provinces too. They were named Bolivia in his honor.
Although there were many problems, heavy responsibilities, and much heartache, Simon never deviated from the vow he made to his old teacher on the hills above Rome. Twenty years later Rodriguez received a letter of appreciation:
“You may have followed with curiosity my steps in the path you traced out for me. You opened my heart to freedom and justice. You would hardly believe how deeply your teachings are graven on my heart.”

After Paulo came up out of the water, he and Dad got dressed in dry clothes. Then Dad and Grandpa and the bishop laid their hands on his head and confirmed him. Now he was a member of The Church of Jesus Christ of Latter-day Saints.
“I feel so great,” Paulo said. He touched his heart. “In here.”
Mom hugged him tight. “That’s because you received the gift of the Holy Ghost when you were confirmed.”
Paulo nodded. He didn’t want to do anything to make that great feeling go away.
But the very next day, his little brother Carlo broke Paulo’s toy plane. Paulo had saved up for a whole month to buy it!
“Look what you did!” Paulo yelled. “Why can’t you leave my stuff alone?”
“I’m sorry,” Carlo said. Tears rolled down his cheeks. “Maybe we can fix it.”
“It won’t be the same!”
Carlo ran out of the room crying.
Paulo felt awful inside. He knew Jesus wouldn’t have yelled or gotten angry. Would he ever feel the way he did after his baptism again?
“I promised I would try to be like Jesus,” he told Mom, his voice shaking. “But I’ve already messed up.”
“You did something wrong,” Mom said gently. “But Jesus also gave us a way to have the Holy Ghost with us again after we mess up.”
Paulo knew what she was going to say. “I know. Repentance. I have to ask for forgiveness.”
Mom nodded. “Then when you take the sacrament, you’ll renew the promise you made to follow Jesus. And you’ll be just as clean as you were right after you were baptized and confirmed.”
Paulo went to find Carlo. “I’m sorry I yelled at you,” he said. “Let’s fix the plane together.”
Carlo smiled, and Paulo felt like he had done what Jesus would do. When he said his prayer that night, he asked Heavenly Father to forgive him and to help him be nicer to Carlo. A quiet peace settled in his heart.
That Sunday at church, Paulo paid extra attention to the sacrament prayers. He listened carefully to the words. As he took the bread and water, he felt Heavenly Father’s love for him. Mom was right. That great feeling was back!

“Mother, what are we going to have for dinner tonight?” Eliza quietly asked. She was hungry, and she knew that her mother had given her and her brothers and sisters the last of the potatoes for lunch.
Her mother didn’t answer. Eliza’s hope fell as she watched her mother scurry around the small kitchen looking for a little flour or wheat to feed her family. As Eliza’s stomach rumbled, there was a knock at the door. When Eliza’s mother opened the door, there stood a pretty lady carrying two small children.
“Sister Peterson, please come in. What brings you by?” Eliza’s mother asked.
Eliza had seen Sister Peterson at church. She knew her husband owned a large farm and that their family always wore nice clothes.
Sister Peterson set her two children on the floor. “I was scrubbing my floors and tending to my children when a quiet thought came into my mind: ‘Put the wheat in the buggy and go.’ I ignored the thought and continued tending to my children,” she explained.
“A few minutes later I heard the voice again: ‘Put the wheat in the buggy and go.’ This time the thought was a little louder. I told myself that this was a silly thought. Where would I go with the wheat? I ignored the voice again and went back to my work.
“A third time I heard, ‘Put the wheat in the buggy and go.’ This time the voice was so loud that I looked around the room to see if my husband had come in from working in the fields. But no one was in the room except my two small girls who can’t speak yet. I decided that I should listen, that maybe the Holy Ghost was giving me a prompting.
“I bundled up my two small children, filled the buggy with bags of wheat, and hitched the horses to the buggy. I didn’t know where to go. I held the reigns loose and let the horses lead me. They brought me straight to your house. Could you and your family use this wheat?” Sister Peterson asked.
Eliza’s mother wept as she looked around their small house filled with young children. She replied: “My children were hungry and I didn’t know what I was going to feed them for dinner. We have no food in our house. Thank you for listening to the Holy Ghost.”
That night Eliza went to bed with a full stomach. She thanked Heavenly Father in her prayers for sending Sister Peterson to their house with food.

Before I became president of the Church, I was assigned as a member of the Quorum of the Twelve Apostles to visit some of the countries of South America for various gatherings with the Saints. We were received well by the countries, by their officials, and by the press.
I was interested in a comment made by a representative of one of the largest papers in Brazil. She had heard my sermon the day before, on Sunday, in which I had spoken rather strongly about the restoration of the gospel. She asked me why Christ was crucified.
I answered: “Because he said, ‘I am the Son of God.’”
And her next remark shocked me: “He should not have said it, should he? He really was not, was he?”
I thought she was joking. I looked into her eyes for a moment and thought she was going to smile. But she did not. And I said firmly: “He said he was the Son of God because he was the Son of God.”
Later I read an article in the Easter paper of one of the largest cities in South America. The author was a minister with letters after his name. I read the entire article and in the half a page given front page notice, he never mentioned the Lord of heaven and earth, the Redeemer, the Savior. He always spoke of “Jesus.” He quoted two or three scriptures which mentioned Jesus of Nazareth as being more than the carpenter’s son, but never in his writing did he ever give any other title to the Christ who shed his precious blood for him.
During the same trip, I asked 400 missionaries gathered in a meeting, “What think ye of Christ and the claims that are made?” And I heard 400 inspiring testimonies from youth—sure testimonies, ringing with conviction.
I am reminded of what Paul said: “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
“For I determined not to know anything among you, save Jesus Christ, and him crucified” (1 Cor. 2:1–2).
I could not see how we could really celebrate an Easter without discussing the Lord Jesus Christ. Why even the devils know that Jesus is the Christ. On one occasion the devils came crying out and saying, “Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ” (Luke 4:41). On another occasion “the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?” (Acts 19:15). And another time, “they cried out saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?” (Matt. 8:29).
I believe that there was a considerable conviction in the heart of Pilate, who was constrained by his conscience to let the Savior go free, but because of political ambitions and other reasons, in spite of his wife’s importuning, he delivered him to be crucified. But even after that, he wrote on the cross in three languages—Hebrew, Greek, and Latin—this famous statement: “Jesus of Nazareth the King of the Jews.” The Jews, offended, came and said:
“Write not, The King of the Jews; but that he said, I am King of the Jews.
“Pilate answered, What I have written I have written” (see John 19:19–22).
You have read of Nathanael, the man without guile, who said, as he saw the Christ: “Rabbi, thou art the Son of God; thou art the King of Israel” (John 1:49).
Paul had hardly made his transformation, had just barely received back his sight from his unusual experience when he went straightway into the synagogues and preached Christ, “that he is the Son of God.”
Why will the divines of the day purposely avoid the names of the Deity whom they would choose to call only Jesus? There are tens of thousands of Jesuses in the world. In all the Spanish-speaking countries you find them on every hand. They pronounce it Ha-sús, but it is Jesus. But there was only one Jesus who became the Prince of Light, the Author of our salvation.
Joseph Smith said: “I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation” (JS—H 1:25).
You remember what Peter said when the disciples were asked, “Whom do men say that I the Son of man am?” They spoke up and said men thought him to be Elias or one of the other prophets, and then the Lord said again, and I can imagine his piercing eyes, wondering and expectant eyes, “But whom say ye that I am?” And the answer was one of the most stirring and glorious of all statements made, “Thou art the Christ, the Son of the living God.” And the next statement must never be overlooked: “Flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (see Matt. 16:13–17). In other words, man has not told you this, but my Father has revealed it unto thee; a great revelation has come unto thee, and thou knowest it.
I asked 400 missionaries the Lord’s question which faces every man, woman, and child on this earth: “Whom do ye say that I the Son of man am?” And I was gratified at the hundreds of replies saying “Thou art the Christ, the Son of the living God.”
And that is my testimony to you, that Jesus is indeed the Christ, the living Son of the living God.

While we were growing up in a small community, my father saw the need for my brother and me to learn the principle of work. As a result, he put us to work on a small farm on the edge of town where he had been raised. He ran the local newspaper, so he could not spend much time with us except early in the morning and in the evening. That was quite a responsibility for two young teenagers, and sometimes we made mistakes.
Our small farm was surrounded by other farms, and one of the farmers went in to see my father one day to tell him the things he thought we were doing wrong. My father listened to him carefully and then said, “Jim, you don’t understand. You see, I’m raising boys and not cows.” After my father’s death, Jim told us his story. How grateful I was for a father who decided to raise boys, and not cows. In spite of the mistakes, we learned how to work on that little farm, and I guess, although they didn’t say it in so many words, we always knew we were more important to Mother and Father than the cows or, for that matter, anything else.

What made this work so effective was the opportunity it presented for friendships to develop between members of the Church and open-minded individuals behind the Iron Curtain. In 1975 I visited Kiev, Ukraine, as a participant in round-table discussions relating to archival matters. After one social event held outside the city, the participants boarded a bus for the long ride back into Kiev. One of the conference translators sat next to me. Because of the lateness of the hour, almost everyone soon fell asleep. At that moment he turned to me and asked if I were a Mormon.
His question took me by surprise. Who in Eastern Europe in 1975 would know about the Church and have the courage to inquire? I asked why he would pose such a question. He said he had met a member of the Church once at a conference. What he observed in me reminded him of his previous acquaintance. We spent several nights in rewarding conversation.
I do not know who that member of the Church was, but his example had made a lasting impression on this man. Individual members of the Church, through the power of their personal examples, introduce the gospel long before the Church is able to officially establish its presence.

Whenever Robert Norton got on a bike, he was a whole new person.
“Robert would go outside at eight in the morning and ride his bike in our driveway until ten at night. He got so good at it that he was the fastest Special Olympics cyclist in Connecticut,” says his younger brother Lee. “Before he got involved in Special Olympics, Robert was a loner. But when he came to Special Olympics, he opened up. He made friends, and kids at school started talking to him, though they hadn’t before.”
For nearly 30 years, the Special Olympics has been helping athletes with disabilities compete with one another on local, national, and international levels. Robert, who was mentally disabled, competed in many Special Olympics before he died in 1992. “I miss my brother, and I never put him out of my mind,” explains Lee. “The Special Olympics really fulfilled Robert’s life and was a great thing for him.”

During 1995 we experienced many commemorations marking the 50th anniversary of the end of World War II. For those of us who are veterans of this terrible conflict, these commemorations have been times of thoughtful reflection. It is interesting what memories stay with us year after year, long after the historic event happened. For example, while I was watching a recent TV documentary on the war, suddenly into my mind came an old green footlocker. Let me explain why the green footlocker left such an indelible impression on me.
As I entered the mission field, I was blessed to be assigned to a very special senior companion. We had the privilege of laboring together for almost a year before a transfer occurred. With World War II raging, we knew at the end of our missions we would soon be called into military service. We both agreed that when we returned home we would try to enlist in the navy and hope that somehow our paths might cross as we served. Much to our surprise, on the first Sunday as marines we ran into each other at a Church service. Both of us had volunteered for the Marine Corps!
When we completed our boot camp, we were both assigned to the Second Marine Division and were blessed to have our companionship last nearly three more years. After the battle was over on the island to which our division was assigned, we were able to obtain a tent for our Church services. We made benches, a pulpit, and a sacrament table out of any piece of lumber we could find. Under the sacrament table we placed that special green footlocker. The footlocker was carried from island to island as the Second Marine Division completed its orders. The contents included a wooden plate, a wooden sacrament tray, a card containing the sacrament prayers, and several boxes of small paper cups.
When the battle was over and the island secured, many of the veterans in our division were rotated back home, including our Church leadership. My missionary companion was sustained as our group leader, and I was called to be his first assistant.
The contents of the green footlocker represented all we held dear. As we gathered each week on the Lord’s day, opened our footlocker, and used the contents to prepare, bless, and pass the sacrament, it was a spiritual and uplifting experience that renewed our faith and gave us hope for the days ahead. That special hour together each week removed us from the trials and hardships of everyday life.
Even though the island had been secured, air raids continued. Soon our tent chapel was filled with many holes caused by shrapnel tearing through it. Because of the frequent tropical rains, it was uncomfortable to sit in a tent with so many holes in it. We determined that our meetings deserved better quarters, and through the efforts of the members of the Church from the marines, the army, the navy, and the air corps we were able to obtain enough material to construct our own chapel on the island. Now the green footlocker was placed beneath the table in a dedicated building where we could meet and worship together.
When our duties on the island were complete, we boarded a ship and moved on to another assignment. Our green footlocker remained in the chapel for others to use. I don’t know its final destination, but I will always fondly remember that green footlocker.

By the time I was 20, I wanted to change. I decided to fix my appearance. I lost a little weight and bought new clothes and glasses. I found it helped me feel better about myself. But the actual change started when I began attending the single-adult ward and decided to go to college. This gave me the confidence that I could do things I had been too shy or scared to do before.
One day in sacrament meeting, my bishop spoke about the importance of attending church, the importance of paying tithing, reading scriptures, and praying. I felt the Spirit so strongly that I had no doubt the Church was true. It was at this time I decided to read the Book of Mormon.
For a month, I read my scriptures every night. Afterward, I would pray. I continued to pay my tithing and attend church, and I received a calling in the ward. My life couldn’t have been happier.
One day I looked in the mirror and stared at my reflection. “I’m pretty,” I said to the image before me. Tears welled up in my eyes that suddenly seemed to be looking at things differently. I saw myself, but it was as if I were looking at the face of a stranger. The fact I saw myself differently filled me with a happiness I can’t describe.
Without warning, the color of my skin no longer mattered to me. I’m Jennifer, a child of God. If God can love me, then I can learn to love myself, I thought. I now understand why they say you have to love yourself before you can show love to others. Today I can say I’m proud to be black. Four years ago I couldn’t even say it, much less mean it.
My promise now is to live the gospel and put my trust in God. After all, he’s given me the thing I needed most—a sense of my own worth.

After reading the Book of Mormon, seminary students in Sidney, Montana, went to pizzas. Twenty-one of them.
Brother Charles L. Duncan, seminary teacher, challenged the entire Sidney Branch to read the Book of Mormon before the night of seminary graduation. He promised a pizza party to everyone accepting and accomplishing his challenge.
Of those taking on the challenge, some were really speedy, finishing the book in a matter of weeks. Some procrastinators read the last 100 pages in the final two days. When the deadline passed, over 70 percent of those accepting the challenge had finished and were qualified to attend the pizza party. A total of 16,434 pages were read.
The youngest person to read the Book of Mormon during the challenge was nine-year-old Dean White. He finished it long before most of the older readers. A nonmember, David Pope, finished reading the Book of Mormon and was baptized soon after the pizza party. Brother Duncan’s children, too young to read themselves, had the Book of Mormon read to them during meals.
On the night of the party, the Book of Mormon scholars descended on the Duncan home armed with pepperoni, mozzarella, olives, and mushrooms. Soon 21 pizzas were made and eaten.

Ann was always in a hurry. Wherever she went, she ran. But Ann didn’t always watch where she was going. Sometimes she tripped and bumped into things.
“Look out!” said her big sister.
“Look out!” said her big brother.
“Look out!” said her mother and father.
One day Ann ran to the kitchen. “The apples are ripe on our apple tree!” she shouted.
“Yes,” said Mother. “I was just thinking about making an apple pie.”
“I can help,” said Ann. “I can pick some apples.”
“Good,” said Mother.
Ann ran to the door.
“Don’t forget this,” said Mother, handing her a bucket.
Ann raced into the yard, climbed the tree, and hung her bucket on a branch. Just picking the big red apples made her mouth water.
“Here they are, Mom,” said Ann, rushing into the house. “I’ll wash them for you too.”
“Thank you, dear,” Mother said. “That would really help.”
Mother made one big pie for the family and one little pie for Grandma.
“I’ll take Grandma her pie,” said Ann after the pies were baked and cooled.
“That’s a wonderful idea,” Mother replied. “But please, Ann, walk slowly and watch where you’re going.”
Ann was so excited that she could hardly wait to surprise her grandmother. She started walking slowly, but soon she was running up the street and around the corner. Faster and faster Ann ran, until—squish—down she went and down went the pie.
The pie was a mess and so was Ann! She had pie on her face and pie in her hair. Worst of all, there was pie all over the ground.
Ann tried to scoop up the pie and put it back into the pan, but it didn’t look like pie anymore. It looked awful!
Maybe Mom can fix it, she thought, starting back toward home. This time she walked slowly, very carefully holding what was left of the poor, squashed pie.
“Oops!” cried her big sister when she saw Ann coming down the street.
“Oops!” shouted her big brother as Ann came up the sidewalk.
“Oops, indeed!” said Mother. The pie went into the garbage, and Ann went into the bathtub.
When Ann was all cleaned up, she ran to the kitchen and stared at the big pie that was left. She was really sorry that she had ruined Grandma’s surprise pie. “Mom, could I give Grandma my piece of pie?” she asked.
Mother smiled and said, “That’s very thoughtful, dear.” She cut an extra large piece of pie, put it on a plate, covered it with foil, and handed it to Ann, saying, “Now, Ann, you must learn that there is a time to walk and a time to run.”
“This is a time to walk—I’ll remember,” Ann promised.
Up the street and around the corner she walked. “Surprise!” called Ann when Grandma opened the door. “Surprise, surprise!”
“Mmmm, that looks good,” Grandma said as she took off the cover and put the piece of pie on the table.
Ann told Grandma the sad story about her little pie. “There was pie in my hair and pie on my nose and pie on the ground and pie on my clothes.”
Grandma laughed. “Goodness, you just made a rhyme. Now, this is such a large piece of pie, maybe you can help me eat it.”
Ann smiled. “I’d like that.”
They each had a glass of milk and half of the large piece of pie. It was delicious.
When Ann was ready to leave, Grandma told her, “Be sure to tell your mother that I loved the surprise.”
“Thank you, Grandma, for sharing your pie with me,” said Ann.
“Everything is better when we share,” Grandma said.
Ann hugged Grandma and said, “It really is, Grandma.”

During the difficult year of 2021, the number of refugees and asylum seekers seeking a better life increased. Thankfully, the Oasis Cardiff centre stepped in to help them integrate with our communities and provide them with the necessities that were not otherwise easily available to them.
For most of us, there is much to look forward to over November and December, but for others it is a time of despair and going without. The Church of Jesus Christ of Latter-day Saints in Cardiff wanted to try and change this and make a difference.
During this time, members of the Cardiff Stake, with the help of local communities around the stake and a donation from LDS Charities, gathered toiletries and teddy bears for approximately 150 people to help them enjoy the festive season more than they might otherwise have done.
The willingness of volunteers from local communities to help was amazing. Several shopping trips were required to acquire items, including over 350 packs of nappies. Many members, including full-time missionaries and youth, came together to pack 150 toiletry packs for the refugees. Even the South Wales Police helped by providing a large van to transport the nappies and toiletries collected.
The packs were donated to refuges on December 10—the response was phenomenal. Volunteers were very grateful to be able to give to people in need.
Jacci Peach from Oasis Cardiff said, “The generous donation of nappies and toiletries from The Church of Jesus Christ of Latter-day Saints have so far been given to 95 families and individuals. Additionally, 51 children aged up to 8 have also received a teddy. Most of these children would not have received anything for Christmas. In fact, most would’ve had no toys at home at all.
“What seems like a little thing to so many can mean the world to an asylum seeker. Being able to stay clean is a simple ‘luxury’ that ensures dignity and some sense of normality. Thank you so much for your kind donations, they are much appreciated!”

For the first time in History, on 7 January 1984,, a premier of the People s Republic of China was about to visit the United States of America. As his helicopter hovered over the little community of Laie, Hawaii, hundreds of diplomats, reporters, military officials, and interpreters waited among the palm trees of the Brigham Young University—Hawaii campus. When the helicopter landed, a tall, silver-haired man stepped forward from the crowd. He was the man delegated to greet Premier Zhao Ziyang on behalf of the president of the United States. The man was Elder Marvin J. Ashton of the Quorum of the Twelve.
To Elder Ashton, meeting the premier of China was more than anything else an opportunity to make a new friend. “I learned that he is proud of his family,” Elder Ashton recalls. “I found him to be a man of dignity, warmth, and a naturalness that made us comfortable together.”
Later in the day, a magnificent reception was held for the premier in the Royal Hall in Honolulu. As the premier passed by, he saw Brother and Sister Ashton standing quietly behind three rows of guests, left the reception line, and shook the Ashtons’ hands. Before departing, Premier Zhao commented to Elder Ashton, “I don’t know what I will experience in my travels to the United States and Canada, but I want you to know this visit here with you will be the highlight.”

Roger Bannister was a medical student in England who had an ambitious hope. He desired to be the first man to run a mile (1.6 km) under four minutes. For much of the first half of the 20th century, field and track enthusiasts had anxiously awaited the day the four-minute-mile barrier would be broken. Over the years many outstanding runners had come close, but still the four-minute barrier stood. Bannister dedicated himself to an ambitious training schedule with the hope of realizing his goal of setting a new world record. Some in the sporting community had begun to doubt whether the four-minute mile could be broken. Supposed experts had even hypothesized the human body was physiologically unable to run at such speeds over such a long distance. On a cloudy day on May 6, 1954, Roger Bannister’s great hope was realized! He crossed the finish line in 3:59.4, setting a new world record. His hope to break the four-minute-mile barrier became a dream which was accomplished through training, hard work, and dedication.

Mom, we’ve been thinking about our Australian cousins, Max and Mindy. You said their mom is your second cousin.
What does that mean?
Miranda and I have the same great-grandparents. If we’d had the same grandparents, we’d be first cousins.
I’m getting a little confused.
Well, let’s look up our family tree on FamilySearch.org. That’ll make it easier.
At least you can’t fall out of this tree and break your arm.
So that’s how we’re related to Max and Mindy!
Meanwhile, on the other side of the world …
Mum, we’ve been wondering—
—how we’re related to our cousins Matt and Mandy …
When you start learning about family history, interesting things can happen!
At least you can’t fall out of this tree and break your arm.

Name: Brandon N.
Age: 14
Sport: Tae kwon do
Major Achievement: Undefeated UK tae kwon do champion in the 12- to 13-year old category at the Junior ITF Impact Competition; second place in the 14- to 17-year-old category as the youngest competitor.
“I spend six to seven hours training in tae kwon do every week. This is often difficult, as I need to balance this between my schoolwork and the gospel. I have been taught to keep important things first, so sometimes the odd training session gets missed.
“Tae kwon do has taught me that you get nothing in life unless you put in the effort. Since starting from a white belt, tae kwon do has been hard work. The first grade is a yellow tag, which means the earth as a seed is sown and takes root as training begins. This reminds me of the Aaronic Priesthood, becoming a deacon, teacher, and priest and preparing for the Melchizedek Priesthood. Seeds of the gospel are sown, and they too take root and develop into a strong tree with deep, strong roots. The gospel has the answers to challenges, and while tae kwon do is an art that develops me physically, it disciplines me mentally. I then use that discipline in my life and the gospel when things get hard or I feel fed up. Keeping the Word of Wisdom has made me strong. I am not very large in stature, yet on the day of the competition I fought off boys bigger than myself.
“Last October I moved into the 14 to 17 age category up to black belts. I was very scared when I saw my group. Not only was I the youngest (the rest in my group being 17), I was also the smallest. My dad, who is a black belt in tae kwon do, was a judge in my competition, and even he said he was praying I didn’t get killed! My sister, who is also a black belt, was judging in the next ring, and she said she never prayed so much! It was like David and Goliath.
“I couldn’t believe it when I won my first round, then second, and ended up in the final. Everybody had expected this competition would be just for experience for me. They were shocked when I got to the final. After being penalized three points, I lost by only two points to a 17-year-old black belt. I nearly won it, and that would have been a major achievement—a 14-year-old beating all the 17-year-olds. I knew my Heavenly Father had answered my prayers to do my best. I learned that faith without works is dead.”

There are some family crises that can become laughable lessons. My aunt and uncle, both fond of practical jokes played on themselves and others, lived on a ranch without running water. One cold, rainy evening, my uncle came in drenched to see his wife sitting comfortably by the fireplace. She said, “Dear, since you’re already wet and cold, will you bring in a bucket of water?” He went out and returned with the water, dumped it on her, and said “Now you’re wet and cold. Could you go get the water?” They laughed as they retold the story, and the incident became a family joke. So now when we really shouldn’t ask a favor, or when we realize we are imposing, we start the request with, “Since you’re already wet and cold … ,” and the job usually gets done with a smile.

Shortly after my experience with these two ministers, two other ministers from the same denomination came to another of our conferences to hear me preach. And, once again, after the meeting I had a private discussion with them.
My message was the same. Taking the Book of Mormon as their guide, they must read, ponder, and pray in order to gain a witness from the Spirit as to the truth and divinity of this great latter-day work.
I told them of my prior experience with their two colleagues and how one of them had refused to read the Book of Mormon, saying that they had experts who had read the book and he had read what their experts had said.
I then said, “What is it going to take to get you gentlemen to read the Book of Mormon and find out for yourselves what is involved, rather than relying on the views of your experts?”
One of these ministers, holding my copy of the Book of Mormon in his hands, let the pages flip past his eyes in a matter of seconds. As he did so, he said, “Oh, I’ve read the Book of Mormon.”
I had a momentary flash of spiritual insight that let me know that his reading had been about as extensive as the way he had just flipped the pages. In his reading he had done no more than scan a few of the headings and read an isolated verse or two.
A lovely young lady, a convert to the Church whose father was a minister of the same denomination as my four Protestant friends, was listening to my conversation with the second two. At this point she spoke up and said, “But Reverend, you have to pray about it.”
He replied, “Oh, I prayed about it. I said, ‘O God, if the Book of Mormon is true, strike me dead’; and here I am.”
My unspoken impulse was to give this rejoinder: “But Reverend, you have to pray in faith!”
This account dramatizes another of our problems in teaching those who read the Book of Mormon how to read it in order to gain the promised witness by the power of the Holy Ghost.

More than 200 youth from the Las Cruces New Mexico and El Paso Texas Stakes came together last summer for one purpose—to help those in need. Armed with gloves, water bottles, and sunscreen, they came eager to serve.
Some of the youth painted houses, some moved mounds of gravel, some pulled weeds, mowed lawns, and pruned trees and bushes, while others cleaned up loads of garbage. In all, 4 churches and 57 homes were transformed and beautified during the two-day “Helping Hands” youth conference. Rebecca Daw, a member of the youth committee that organized the conference, said “Service helps both the giver and the receiver. It helps us become better, stronger, more loving people. We need to be out doing stuff, doing hard work.”
Of the 57 families that benefited from the service projects, 52 were not members of the Church. By the time the service projects ended the second day, 7 of these families had requested copies of the Book of Mormon. Along with all the service projects, the youth also enjoyed food, activities, and a closing fireside with a slideshow and testimonies on the second day of the conference.