Gospel Story Finder

A few days later, Margarette and her older brother, Wallace, set out for school. It had been raining, and the ground was slippery and muddy, especially along the street by the Prophet Joseph’s Red Brick Store. As the two children hurried along their way, they got stuck in the mud. Although they tried to get out by wrapping their arms beneath their legs to lift their feet, it was no use.
“Oh, what shall we do?” cried Margarette. She remembered seeing wagons stuck in the mud, and sometimes they were left until the ground became drier. Margarette feared that she and her brother would have to stay where they were until the ground dried up and they could walk out on their own.
Wallace let out a loud wail. Seeing her brother’s fear, Margarette joined him with cries of her own. But looking up, she saw the loving friend of children, the Prophet Joseph, walking toward them. He lifted them out of the mud, wiped off their dirty shoes, and used his clean handkerchief to wipe the tears from their faces. He smiled and spoke with such cheery words that they were soon happily on their way to school.
“He is every child’s best friend,” Margarette told Wallace. He smiled in agreement.

About 10 years ago my wife and I spent most of one Sunday hosting a young graduate student from Harvard University. This young man had come to Salt Lake City to see if the Church was “for real.” His parents, who lived in New England, had told him they had taken the missionary lessons and were planning to be baptized. He asked them to hold off until he came to Salt Lake City. During his tour of Temple Square and other Church facilities, he said that he wanted to speak with someone who also had a scientific and technical background. My name was suggested, and I subsequently received a telephone call.
At the time, our schedule was tight, and the only day we had to visit with this young man was on Sunday. We told him that if he wanted to see what Mormon life was like, we would be happy to have him spend the day with us. We had an interesting and enjoyable time with the young man. We took him to two sacrament meetings that day, one where one of our sons and his wife were speaking and the other where we were the speakers. As we entered the building for our speaking assignment, we were met by the bishop, who quickly took us to his office for a prayer meeting. All of us, including our young friend, knelt around the bishop’s desk, and the bishop offered a humble, unrehearsed prayer.
From the bishop’s office we entered the chapel. We introduced the young man to a young couple and he sat with them during the meeting. My wife and I spoke about the Book of Mormon, which was ideal, especially for the young man, because he had been challenged to read the Book of Mormon.
After the meeting, we took him to our home, where my wife served him one of her delicious dinners. The balance of our time was spent in sharing with him our testimonies of the Book of Mormon, of Jesus Christ, and of the Restoration of His Church. The next day the young man returned to Boston.
We later had the opportunity to speak to his parents. He had reported to them that indeed the Mormon Church is “for real.” He also mentioned to them that through his study of the Book of Mormon he was able to remove the doubts he had about Jesus Christ.
It is our understanding that the young man claimed to be an agnostic, meaning that he would have thought it to be impossible to know about the nature or existence of God except through direct experience. Fortunately, his visit to Salt Lake City gave him firsthand experience and the opportunity to observe a day in the life of a family belonging to the Church. He could not, however, have come to the conclusion that Jesus is the Christ only through his observations.
As he concluded his reading of the Book of Mormon, he would have found the most important key to knowing whether or not the Book of Mormon is true, whether or not Jesus is the Christ, and, in fact, he would have discovered the ultimate key to knowing the truth of all things. Moroni in his concluding chapter stated, “By the power of the Holy Ghost ye may know the truth of all things” (Moro. 10:5).

Brother Aedo is a returned missionary, a native of Lima, Peru. It was a struggle for his father, a tailor, to provide basic necessities for his large family. But young Cesar was very eager to obtain an education, and to obey the prophet’s counsel that he should go on a mission. He knew it would require his own effort to enjoy these blessings. So—as the story was told in a 1982 Primary manual—he worked washing and polishing cars near his school to pay for his own schooling and, afterward, for the mission. The mission meant so much to him that he would not allow a bout with appendicitis to keep him down for long. Five days after surgery, he was back teaching and tracting. “I have work to do. I am a missionary,” he explained matter-of-factly.

Every four years my stake has a trek. We dress up in pioneer clothing and are only allowed to bring certain items with us. The whole experience is fun. When we did it this last July, the weather was great. Once we hiked to the valley, we had pioneer games and a hoedown with pioneer music and modern music. There was also a testimony meeting. People felt the Spirit, and their testimonies were strengthened. Bonds were forged with new people, and new friends were made. I’m glad we could celebrate Pioneer Day through trek.
Emily H., Washington

I joined the Church at age 15, and four years later I submitted my missionary application. At the interview with my stake president, he complimented me for deciding to serve the Lord as a full-time missionary. Then that inspired leader said something that made a profound impression on me: “Brother, from now on, strange things will happen in your life to try to get you to change your mind about your decision to serve the Lord.”
While waiting for my mission call, I was working as a trainee at Xerox. This work made it possible for me to obtain some of the things that I would need for the mission field and to help my mother with expenses at home. Things were going very well.
Unfortunately, “strange things” did begin to happen. First, my mother was assaulted and almost died from her injuries, but a kind Heavenly Father miraculously spared her life.
At that time, my mother, two younger sisters, and I were living in a rented house. We lived off my income and a small benefit that my mother received because of my father’s death years before.
Some people, including Church members, would ask, “Are you going to have the courage to leave your mother like this and go on a mission?” Hearing this question over and over began to cause doubts in my heart.
One day my stake president called and told me that my mission call had arrived and asked me to come to his office that evening so he could give me the much-awaited envelope from Church headquarters. I was both nervous and happy at the news.
On the same day, my manager at work asked to talk to me before lunch. When I entered his office, I was greeted in a friendly manner, and we talked for a few minutes about my training and what I had learned at the company. Then, that powerful man in the organization said something that was the dream of most of the people in the city: “You have done a good job here as a trainee, and we want to hire you and keep you on the team. What do you think?”
This was one of the most difficult decisions of my life. The seconds felt like eternity. It seemed that I could hear people asking me if I was going to abandon my mother without my financial support and go to the mission field.
Nevertheless, I remembered the things I had learned from the scriptures and my Church leaders, and in a very sacred way, I knew with an unshakable certainty that God wanted me to serve as a full-time missionary of His Church. I knew that He would take care of my family, that I could trust Him, and that everything would be fine.
I explained the situation to my manager, and his reply still echoes in my mind: “I thought that you were such a level-headed young man, and here you are throwing away the opportunity of your life.”
I thanked him from the bottom of my heart for his offer, and 28 days later I reported to the missionary training center in São Paulo, Brazil.
During my mission, the Lord provided for my family’s needs through Church friends and in miraculous ways. My mother’s health was restored and new job opportunities arose for my sisters and her.
“Strange things” really do happen when we decide to serve the Lord. Yet I would humbly add my testimony to the testimonies of thousands of others who have embarked in the service of God that missionary service has profoundly affected my life.

In February 2017, my sister, and best friend, Sharon Mabuku, passed away while I was in boarding school. My twin brother and I received a message from the vice principal that our parents wanted to meet us on the way home. Most of our classmates walked with us to the school gate. They knew of the sad news about the death of my sister though they never told us that they knew. Instead, they only put on smiling faces.
The journey back home was not one to remember. We stopped at a small town called Mvuma because of a funeral car that overtook, and stopped, in front of the car we boarded. Suddenly I saw my father coming out of that same car. He walked to the car we were in and paid the driver. In a few minutes, a bus came by, and my father, with a sad face and red eyes full of tears, asked if we could get onto the bus. Tears started to stream down our faces as we boarded the bus and sat down by my mother. She then told us, “Be like men my children, be strong. She is gone.”
I cried because I was not able to see my sister during the viewing. Questions started to flow into my mind: Does God really exist? If so, why did He not answer our prayers? Instead, God answered my sister’s prayer when she cried, “Father, take my soul, I’m in pain.”
After that cry, everyone who was in the room stopped praying and saw Sharon pass away.

Jimmy’s refusal. One evening when Jimmy went with friends to a party, “a girl came up and offered me alcohol,” he says. “I said no and didn’t pay any attention to her, but she kept offering it to me. And it wasn’t just alcohol—there were invitations to do other things. I didn’t agree to any of it, and I pulled away from the group. Some of the kids said I was antisocial, but I knew I couldn’t stay there. Every time I have a trial like this and overcome it, I become stronger.”

I grew up on a small farm in Idaho, and I remember raising rabbits. They were soft and friendly and wonderful to snuggle with. But sometimes they would gnaw a hole in their little compartments and escape. This was very dangerous because dogs or cats could hurt them.
When I was about seven years old, a rabbit I especially liked got out. I looked all over our little farm, but I could not find it anywhere. I was worried. I remember walking back behind an old barn and praying that I could find the rabbit.
Immediately after the prayer, an image came into my mind of a spot beneath some boards. I had a feeling that I would find my rabbit there. And sure enough, I went to that spot and found my rabbit.
This experience taught me that the Lord responds to the small and simple prayers of all of us. In D&C 8:2 He says, “I will tell you in your mind and in your heart.”

Tashia Wood, from the Lazona Ward, was paired with a 10-year-old girl named Angelica. Tashia, 16, was nervous at first, but soon discovered that she had more in common with Angelica than she thought. “It was really cool because they were just like us,” Tashia said. “They just wanted to have fun.”
After Angelica won a prize at one game, she gave it to Tashia and said, “I want you to have this because I don’t want you to forget me.”
“She wasn’t selfish at all,” Tashia said. “She taught me not to take for granted what I have, because I have a lot of stuff and I’m usually whining about things I can’t have. Instead she gave to me, and she hardly has anything. She usually doesn’t even have a home to go to at night.”

Last year the Williamsport Pennsylvania Stake Laurels hiked through the little village of Nauvoo—but not in Illinois. They hiked through Nauvoo, Pennsylvania, and learned about its history. The Williamsport stake covers a large area encompassing 11 counties, and some of the girls are the only members in their entire high school. So learning about once-thriving congregations of early Latter-day Saints within their present-day stake boundaries is inspiring to them.
The young women stopped to talk to an elderly man at the edge of the road on the outskirts of Nauvoo. Earl, age 70, a lifelong resident confirmed that his Nauvoo community was a Mormon settlement during the 1840s and named after the Mormon city in Illinois. “Our borough was named Nauvoo by a prominent Mormon leader,” he said. When asked what he thought the word Nauvoo meant, he was unsure and thought it might be a Native American word. Earl seemed pleased to learn that Nauvoo is Hebrew and means beautiful, a place of rest and beauty.

Lincoln lived with his family in Santiago, Chile, until his mother died when he was 10. Afterward, he lived with his aunt and uncle. When Lincoln was 18, Elder Barton and Elder Bentley came to his aunt and uncle’s home. Lincoln’s aunt and grandmother immediately accepted the gospel, but Lincoln avoided the missionaries. One Sunday morning, his normally gentle grandmother came to his room, ripped the quilt off his bed, and told him he was going to church with them. Shocked by his grandmother’s unusual behavior and out of respect for her, he got up and went to church. That day he felt something new and powerful within his soul that changed his life. He soon became one of the Church’s first converts in Chile.

In our times, Sister Knell is a covenant woman who makes a difference. She is a widow in her 80s with a 47-year-old son, mentally and physically disabled from birth. A few years ago this dear sister set out to do what seemed impossible to everyone else—to teach her son Keith to read. Learning to read was his greatest desire, but doctors had said Keith was incapable of reading. With faith in her heart and a desire to bless her son’s life, this humble widow said to her son, “I know Heavenly Father will bless you so you can read the Book of Mormon.”
Sister Knell wrote the following: “It was hard work for Keith, and it wasn’t easy for me, either. At first there were some bad days, because I got upset. It has been a time-consuming, word-by-word struggle. I sit by his side each morning. I point to each word with a pencil to help him stay on track. After seven long years and one month, Keith finally finished reading the Book of Mormon.” His mother said, “Hearing him read a verse without help is a thrill I just cannot put into words.” She testifies, “I know miracles do happen when we put our trust in the Lord.”

A passage from the novel Les misérables illustrates how priesthood holders can treat those individuals viewed as strangers. Jean Valjean had just been released as a prisoner. Exhausted by a long voyage and dying of hunger and thirst, he arrives in a small town seeking a place to find food and shelter for the night. When the news of his arrival spreads, one by one all the inhabitants close their doors to him. Not the hotel, not the inn, not even the prison would invite him in. He is rejected, driven away, banished. Finally, with no strength left, he collapses at the front door of the town’s bishop.
The good clergyman is entirely aware of Valjean’s background, but he invites the vagabond into his home with these compassionate words:
“‘This is not my house; it is the house of Jesus Christ. This door does not demand of him who enters whether he has a name, but whether he has a grief. You suffer, you are hungry and thirsty; you are welcome. … What need have I to know your name? Besides, before you told me [your name], you had one which I knew.’
“[Valjean] opened his eyes in astonishment.
“‘Really? You knew what I was called?’
“‘Yes,’ replied the Bishop, ‘you are called my brother.’”7

When I asked about the bright blue table in the middle of Adriana’s kitchen, I learned that there was a time she had no table at all. Struggling to make ends meet, she took one of the Church’s self-reliance courses and decided that she could bake and sell bread—if only she had a table. She prayed for help and built a table from scrap wood.
One of the things I needed most in that moment was a table. The table I had, had fallen apart. Someone had given me some pieces of wood because they knew I didn’t have money, but I had some little chickens and could possibly use the wood to build a chicken coop. I prayed to know what to do. I felt I should call a carpenter friend to see what we could do with it. He said, “Let’s build you a table.” That’s what I needed.
Everything I have asked from my heart, He has heard me. He has heard me because He knew it was good for me. Now we have two tables. This table is central to our family. We sit here to share. We work here. We teach what we have learned to others here. Through self-reliance, I learned to value myself. I discovered talents that God has given to me to help me and my family. I try to pass on what I have learned to my sisters in Relief Society, to help them to value themselves as daughters of God. I am grateful I am able to bless those around me.
You feel good when you realize all that God has given you and you can turn around and use it to help others. We need to develop every talent we have so that we can share with others.
The day begins early for Adriana as she prepares dough for the bread she will bake and sell. All day long the kitchen table serves as a gathering place for the González family.
Feeding the chickens is part of running Adriana’s small business. Their eggs provide an essential ingredient in her bread.
The loaves Adriana sells help her family become more self-reliant by increasing the family income. She sets a few loaves aside to share with her family.
Adriana delivers fresh bread to her neighbors.

My mom took my sister and me to the hospital, to a class where we learned about how to help take care of our new baby brother when he is born. In the corner were a lot of balloons that were going to be given to us at the end of the class. I saw a cute mouse balloon that I really wanted, so when it was time to get balloons, I hurried fast so that I could choose that one. And I got it! I was very happy.
Then I saw a little girl who was crying. I thought that maybe she was sad because she didn’t get the balloon she wanted. I asked her if she wanted my balloon. She said she didn’t. (I think maybe she was too shy to take it.) My mom saw what I had done and told me that she was proud of me. I felt good inside because I went to see if the girl wanted my balloon. I know that Heavenly Father saw me, too. I am trying hard each day to be kind and to do things that Jesus would do.

The Domnic family of the Hyderabad Second Branch knows something about doors, too. The three daughters—Kavitha, 15; Hema, 16; and Smitha, 18—say education is a door to the future: “Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection” (D&C 130:18). They talk about seminary as a part of their eternal education. It is a door that, through the scriptures, opens upon a path to the Savior. They also talk about how the Holy Ghost can open a door to the truth of all things (see Moroni 10:5).
But one of the most memorable doors for the Domnic daughters is the gospel door that opened eight years ago for their mother, Anu, and then, with patience and prayer, for their father, Julian Francis.
“When the missionaries taught me the gospel, I knew it was true,” Sister Domnic says. “I knew the Church was a place where I could bring my daughters to find safety from worldly things. I also had a strong feeling that my husband would join and that our whole family would be blessed.” But Julian Francis would have to stop some bad habits—smoking, drinking, and cheating people out of money as a rickshaw-taxi driver.
“I didn’t want my wife and daughters to learn about the gospel,” he says. “I told them that if they wanted to join a Christian church, just go to the one on our corner. Why did they want to go to the Mormon church all the way across town?” He also feared that if his wife and daughters changed religions, they would create ill will among the extended family.
But as the gospel door opened wide for his wife and daughters, he found his own questions becoming more and more sincere, and his own behavior improving. His wife and his two oldest daughters were baptized and confirmed, and he started taking missionary lessons seriously. He sold his rickshaw taxi and found other work. He quit drinking alcohol. But he struggled to stop smoking.
Then one day he found out the elders were fasting on his behalf. “I started crying. I couldn’t believe they thought it was worthwhile to fast for me. For me!” The missionaries challenged him to quit. “They gave me some gum and told me that when I felt like smoking, to chew gum instead. They said if I could be free for an hour, then I could go for another hour, then four hours, then eight. They kept coming each day, giving me gum and encouraging me. I kept wondering why they would take so much trouble just for me, but I finally quit smoking and decided I should be baptized. From there on I have lived a righteous life, and my family and I have received more and more blessings.”
“I am so grateful for the missionaries who came to our door, and to my parents for walking through the door that led us all to Christ,” says Hema. “Now our family can walk through chapel doors, through temple doors, and someday through whatever entrance takes us back to our Heavenly Father.” Hema, like the other youth in Hyderabad, knows that such blessings start by opening the door where the Savior is knocking.

“My brothers and I were Boy Scouts. We couldn’t afford to buy sleeping bags, so Mother went to a flour mill and brought some empty flour sacks home. She heated water and bleached the sacks in a tub, then dried them and sewed them into the shape of sleeping bags. Then she built a fire and dyed the sacks green. Over another fire she prepared a mixture of paraffin and other things to waterproof the sleeping bags, and she made a woolen quilt to put inside each one. She made those bags fifty years ago, and only last summer she made a new cover for mine, which still has the original quilt!”

The classics of literature, as well as the words from holy writ, teach us the endurability of anonymity. A favorite of mine is Charles Dickens’ “A Christmas Carol.” I can picture the trembling Ebenezer Scrooge seeing in vision the return of his former partner, Jacob Marley, though Jacob had been dead for seven years. The words of Marley penetrate my very soul, as he laments, “Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I!” (“A Christmas Carol,” in The Best Short Stories of Charles Dickens, New York: Charles Scribner’s Sons, 1947, p. 435.)
After a fretful night—wherein Scrooge was shown by the Ghost of Christmas Past, the Ghost of Christmas Present, and the Ghost of Christmas Yet to Come the true meaning of living, loving, and giving—he awakened to discover anew the freshness of life, the power of love, and the spirit of a true gift. He remembered the plight of the Bob Cratchit family, arranged with a lad to purchase the giant turkey (the size of a boy), and sent the gift to the Cratchits. Then, with supreme joy, the reborn Ebenezer Scrooge exclaims to himself, “He shan’t know who sends it.” (“A Christmas Carol,” p. 481.) Again the word anonymous.

Then he recalled the words of President Mohamed Siyad Barre. He had told the students before they were sent out to participate in this literacy campaign, “Haddaad taqaan bar, haddaadan aqoon baro (If you know, teach; if you don’t know, learn).”

Haroon had been sure he had much to teach the nomads. He was eager to take the skills of reading and writing the Somali language to the nomads who made up over 70 percent of the Somali people.

In August of 1974 the literacy campaign was taken to the nomads in the bush country. All schools, except technical schools and the senior classes, were closed for the year. Students fourteen years and older were sent into the bush to teach the nomads to read and write Somali.

Thousands of students were assigned to various sections of the nation. Haroon was one of these. He had stepped up to the official handing out the supplies. “Nabad miyaa,” he greeted.

“Haah waa nabad weeya,” came the cheerful answer. “Here is what you’ll need, Haroon: a blanket for cold bush nights; a folding blackboard that is also a box for the eraser, pens, pencils; a textbook; and a class register. Nabad gelyo. llaah ha ku barakadeya. (Go in peace with God’s blessing).”

Haroon began with great confidence, but he found the nomad chief was not interested in learning anything from a city youth who knew nothing about camels. Only the children and some women attended classes—sometimes.

Haroon longed for the comforts of his father’s house, especially plenty of water for showers. He longed for a chance to talk with friends, for most of the men here ignored him.

Just when he felt especially low in spirit, he met Osman, a former schoolmate, traveling with another group of nomads. Osman was bubbling with enthusiasm about the literacy campaign and all that he was learning from the nomads. “I even helped load the camels for this move,” he said with a grin. “I’d never touched a camel before. And what do you know?” Osman continued, stroking the flank of the animal near him. “This animal actually obeyed my command to get up after we had put on its load.”

After they parted, Haroon reflected on Osman’s words and obvious enjoyment of his experience. I guess I’ve just been thinking of one part of the president’s challenge. I think I know so much the nomads should learn that I haven’t thought about learning anything from them. He softly repeated the president’s words, “Haddaad taqaan bar, haddaadan aqoon baro.”

That night he moved closer to the men around the campfire. He was captivated by the stories Chief Abdi told of Somali heroes of the past. Just before he fell asleep, he thought, I ought to write those stories in Somali. But the next day there was no time for classes nor for story writing, for the clan had to move to find more pasture.

Haroon tried to be helpful. By the time they got settled in their new location, he was feeling as though he were almost a part of the group. However, he was also feeling sick with a fever. He did not complain, but when Chief Abdi heard about his sickness, he was concerned. He sent a young man to find a special plant that was used for a fever medicine. To Haroon he said, “Perhaps you want to return to your father. Life in the bush is hard.”

But Haroon was determined to remain, now as eager to learn as to teach. After his recovery, when the chief observed Haroon’s genuine desire to learn of the nomadic way of life, he became more friendly. He ordered his people to attend classes.

Sometimes in the afternoon when the youths gathered under the spreading branches of an acacia tree, the camels shared the shade. It was very different from the classroom in the city where Haroon had studied English. Here the blackboard hung on a tree. And the strong, acrid odor of camels hung on the dusty air.

Some of the nomads were keen students and helped others. Little children chanted the alphabet as they herded goats. They wrote the letters in the dust while goats nibbled whatever they could find.

One evening when the full moon shone over the settlement, Haroon read to the group a story the chief had told some weeks earlier. The men sat enthralled, realizing in a way for the first time that these marks could tell a familiar story.

Chief Abdi was thoughtful as Haroon finished. “That is good, Haroon,” he said. “If we write our history, our children will not forget. I must learn this writing also.”

He became an earnest pupil, and with his constant encouragement, others came more regularly.

Later in Mogadishu, there was a big celebration when Haroon and thousands of other boys and girls returned to the capital after eight months among the nomads. Crowds lined the streets to welcome them and to celebrate the completion of one more phase in the fight against illiteracy.

The schools opened and these youths returned to being students again. But there was a difference. The experiences in the bush had changed them and increased their appreciation and understanding about some of the problems their country was facing. Many now had a growing respect for the skills of the nomads who could survive in the harsh desert. They also had a greater appreciation for the Somali nomadic culture of their ancestors.

Like all homecomings, mine was bittersweet. I spent two years as a missionary for the Church in the Scotland/Ireland Mission, speaking Mandarin Chinese. The call was unique, and not a day went by that wasn’t similarly special. My mission took me to soaring heights, but also to lows I never thought I’d experience. It filled my life with a wide range of color and emotion I hadn’t thought possible, things I figured were exclusive for other people, but not for me. It felt like I’d spent my whole life playing a video game, and suddenly I’d been dropped straight into it for real.

The day I arrived in the mission field, I found a question staring me in the face everywhere I looked: Why did you come? Companions, the mission president, and ward members all asked us why we came on a mission. I had a good, general response to it. But, for whatever reason, maybe because I repeated it so much, those words began to sound hollow. So, I began to question, and one day, not too long into my mission, I woke up with the scary realization that I honestly had no idea why I had come.

Serving a mission had always been in my future. It was something I’d planned on and even enthusiastically looked forward to for my entire life. And yet somehow I didn’t understand fully what a mission would entail. I’d have to talk to people? Teach them? Why did something so basic come as such a shock to me? Was I really prepared for this? How did I get here? Why had I come?

It wasn’t until a few months later I was posed a different question, which put everything into perspective.
“Why do you stay?”

That was a more immediate question, so it required a more immediate answer. Rather than looking deep into the past for a reason I wasn’t sure was there, I could look at myself in the here and now and decide. Why did I stay today? Why would I stay tomorrow? Well, for one thing, I couldn’t well give up on something I’d just started. The work was anything but comfortable, but I didn’t feel so out of place as I sometimes had back home. I knew I was accomplishing something, even if I wasn’t sure what it was. But there was something more than that. As I pondered, I realized that throughout all of the ups and downs and lefts and rights, the highs and lows and every shade of color you can imagine, there was one thing underpinning it all. It was the grace of Jesus Christ.

That is why I went on my mission, and why I stayed; nothing else has taught me so much of the Savior and allowed me so much unfettered access to His divine power and love. Christ is real. He lives, He loves each of us, and He is with us in ways we cannot even imagine. Trust in Him, hold fast to His teachings, live by His words, and even in the darkest of night, life will carry a special glimmer that you cannot find anywhere else. That is so necessary in missionary life, but oh so much more vital in our daily lives.