Gospel Story Finder

We also met a faithful sister who came to New York from Haiti to be treated for cancer. During her stays, the ward council did everything it could to help her and make sure she had what she needed, including transportation to and from her treatments. We were blessed to serve and visit her during this time. We hoped for a better ending, but she passed away.
Those two experiences represent what the ward did for people—help them and lift them. We are grateful for these and other remarkable experiences.

Mildred Coloma Rivera was born on April 17, 1941, and grew up in rural San Manuel, Tarlac. She came from a large family, with her parents engaged in tedious farm work. “We were a poor family,” she recalls, “and we struggled economically, so I looked for opportunities to earn.”
In 1961, Mildred started working for an American family at Clark Air Base in Pampanga. The Apel family were Latter- day Saints and Mildred was intrigued by the family’s faith. She told the family head, Charles Apel, that she wanted to come to Church with them on Sunday, to which Brother Apel replied positively.
Mildred liked what she saw and felt. “I knew right away the Church was true,” she affirms, “and I was interested in the Church because of the friendliness of the Apel family and also the members.” She was taught gospel principles by members of the small Church unit in Clark, as there were no missionaries available in that area.
Mildred soon gained a testimony. “I want to be baptized,” she excitedly told the Apels. The Church was so new in the Philippines that the pioneering missionaries—who had been given authority to baptize converts—were too far away in Manila to know about Mildred and her request. Thus, unit leaders in Clark had to get special permission from Church headquarters in Salt Lake City to baptize her.
Mildred waited patiently and prayed for a positive response. Her prayers were answered when permission was granted to hold a baptismal service, which took place on August 5, 1961. On that day, Mildred Coloma Rivera was baptized by Brother Paul Sharp, becoming one of the very first members of the Church in the Philippines.
“I felt so elated that I kept thanking God for being baptized,” Mildred joyfully remembers. Sister Rivera became one of the pioneer members of the Angeles Branch and grew in her testimony of the restored gospel as she prayed, read the scriptures, and attended Church services.

You may remember the sweet experience shared by President Romney, who had been reading the Book of Mormon with his son. He related: “I remember reading it with one of my lads when he was very young. … We were each reading aloud alternate paragraphs of those last three marvelous chapters of Second Nephi. I heard his voice breaking and thought he had a cold, but we went on to the end of the three chapters. As we finished he said to me, ‘Daddy, do you ever cry when you read the Book of Mormon?’

“‘Yes, son,’ I answered. ‘Sometimes the spirit of the Lord so witnesses to my soul that the Book of Mormon is true that I do cry.’

“‘Well,’ he said, ‘that is what happened to me tonight.’” (In Conference Report, Apr. 1949, p. 41.)

I just recently moved here from the Philippines, and it has been very hard to be away from my family, friends, and loved ones. Many times I feel so alone. While I was waiting for my New Era subscription to be processed, I would borrrow the New Era from the ward library. The first magazine to arrive was the April 1994 issue. It gave me so much inspiration, especially when I opened the Mormonad poster and saw the words that went straight into my heart: “You Are Never Alone.” Every single article in that issue just made me realize how much I feel my Savior’s love and the appreciation I have for the Atonement in my life. Thanks for that wonderful issue.
Evelyn T. BautistaSt. Louis, Missouri

A few years ago, I arrived at the Bountiful Utah Temple to fulfill a late-night cleaning assignment. The turnout for the assignment was impressive, and I wondered for a moment if some would be sent home. I was more than ready to volunteer to leave early. Then I cynically thought to myself, “Of course they won’t let us go early. They will find menial jobs for all of us, thinking it is their duty to keep us here the entire two hours.” I remembered a previous assignment during which I had dusted for more than an hour, only to return a cloth that looked as clean as it had been when it was given to me. I prepared myself to spend two hours cleaning things that didn’t appear to need cleaning. Obviously, I had come to the temple that night out of a sense of duty more than from a desire to serve.
Our group was led to a small chapel for a devotional. The custodian who conducted the devotional said something that will forever change the way I look at temple cleaning assignments. After welcoming us, he proceeded to explain that we were not there to clean things that didn’t need cleaning but to keep the Lord’s house from ever becoming dirty. As stewards of one of the most sacred places on earth, we had a responsibility to keep it spotless.
His message penetrated my heart, and I proceeded to my assigned area with a new enthusiasm to protect the Lord’s house. I spent time with a soft-bristled paintbrush, dusting the tiny grooves in door frames, baseboards, and the legs of tables and chairs. Had I been given this assignment on an earlier visit, I might have thought it ridiculous and carelessly brushed over the areas in an effort to appear busy. But this time, I made sure the bristles reached into the tiniest of crevices.
Because this job was neither physically nor mentally taxing, I was blessed with time to ponder while I worked. I first realized that I never paid attention to such minute details in my own home but cleaned those areas that others would see first, neglecting those known only to members of my family and me.
I next realized that there were times when I had lived the gospel in a similar fashion—living those principles and fulfilling those assignments that were most obvious to those around me while ignoring things that seemed known only to my immediate family or me. I attended church, held callings, fulfilled assignments, went visiting teaching—all in full view of members of our ward—but neglected to attend the temple regularly, have personal and family scripture study and prayer, and hold family home evening. I taught lessons and spoke in church but sometimes lacked true charity in my heart when it came to interactions with others.
That night in the temple, I studied the paintbrush in my hand and asked myself, “What are the little crevices in my life that need more attention?” I resolved that rather than plan to repeatedly clean the areas of my life that needed attention, I would try harder never to let them become dirty.
I remember my temple-cleaning lesson each time we are reminded to keep ourselves “unspotted from the world” (James 1:27).

Three days after Elder Harold B. Lee arrived in the mission field, he met a sister missionary, Sister Fern Tanner.
Mission companion: Elder Lee, this is Sister Tanner. Wish her happy birthday!
Harold: Pleased to meet you, Sister Tanner. And happy birthday to you!
Later, when he was released from his mission, he had an operation in Salt Lake City. Instead of making an uncomfortable trip back to Idaho, he stayed with Sister Tanner and her family to recover.
Fern: Can I bring you anything else, Harold? I hope you’re feeling all right.
Harold: Thank you, Fern. I’m feeling much better.
Sister Fern Tanner and Elder Harold B. Lee were married in the Salt Lake Temple on November 14, 1923. It was Fern’s birthday—exactly three years from the day they met.

In October 1835 he was called to the bedside of his sister-in-law, Mary Bailey Smith, who was confined in childbirth “in a very dangerous situation.” After sending his brother, Don Carlos, for the doctor, Joseph “went out into the field and bowed before the Lord and called upon him in mighty prayer in her behalf.” Whereupon, “the word of the Lord came unto me saying, ‘my servant Frederick [the doctor] shall come and shall have wisdom given him to deal prudently, and my handmaiden shall be delivered of a living child and be spared.’” The doctor did arrive and within a short time the child was safely delivered. “And thus what God had manifested to me was fulfilled every whit.”28

No plush seats. No ornate decor. No subdued lighting. No modern sound system. No ushers. Of course not. After all, this isn’t a concert hall; it’s Montréal’s busiest metro station. And yet it is a concert hall—the home of la Chorale de l’Accueil Bonneau. Under the harsh fluorescent glare of this noisy, cavernous station stand 18 men in black pants, white shirts, and a smattering of caps, berets, scarves, and bandannas. The singers range in age from 22 to 69. Their weathered faces glow with a joy that almost masks the lingering evidence of misfortune and rejection. “Oh happy day!” they sing, and you can’t help but believe them.
A subway train rumbles to a stop and releases a host of Saturday shoppers, weary students, and weekend workers. Many pause to listen. A few step forward and drop coins into a hat resting on the floor where you would expect the director to stand.
The performers don’t look much like a choir. In fact, they look as if someone just pulled them off the street. They don’t act like a choir either. They don’t stand up straight, and they don’t stand still. One of the older singers—sporting a long, shaggy beard—wanders through the crowd, presenting roses to women. During one of the more lively numbers, two of the singers find partners among the listeners and start to dance.
The choir’s repertoire is varied—everything from “Nearer My God to Thee,” straight from the Latter-day Saint hymnbook, to the pop song “California Dreamin’.” Although some of the men have good voices, these are not professionally trained musicians. One of the soloists even sings a bit off-key. But their energy more than compensates for any lack of training or natural ability. They sing with their whole hearts, and it is clear they are enjoying themselves. So is the audience, which changes about every three minutes as trains come and go.
By the end of two hours the hat is nearly full, and the concert is over. Only then is it evident this choir has a leader. As the last song ends and the crowd disperses, a slender man with dark hair, glasses, and a radiant smile steps from the ranks. His name is Pierre Anthian, and the choir, he will tell you, is merely an extension of his religious beliefs.
The choir ascends the stairs to street level. A yellow school bus will soon arrive to take them to a Catholic church on the outskirts of Montréal where they will perform later this evening. The afternoon sun is pleasant, and the autumn leaves, though past their prime, still adorn the city with splashes of faded yellow and rusty red. While waiting for the bus, one choir member, Jean-Louis, tells how the choir has saved him from harmful addictions. “Now I get high on music,” he boasts. Others have similar stories.
It is late Saturday evening. It has been a long day for the choir, and you can tell they are tired only because their voices don’t blend as well as they did earlier in the program and they hit a few painfully flat notes. But the more than 200 listeners at the church don’t seem to mind. The singers still exude the same level of energy they did this afternoon in the metro, and several of them patrol the aisles, pulling people at random from the audience to join them onstage.
The listeners have been treated to hymns and popular songs—but now comes the audience’s favorite part of the concert. The melody and words might be unfamiliar to a visitor from outside Québec, but it is obvious this song has special meaning to the locals. Everyone is standing, holding hands, swaying back and forth in time with the music, singing with his or her whole soul. Tears flow freely. The song ends, and for a magical moment there is only silence. Then the audience, sensing that this was the final number yet not wanting the magic to end, breaks into wild applause and calls for an encore. The choir obliges, not once but twice, and finally the audience lets them go.

Going to the conference was easier for some than for others. “I thought I had better things to do,” said Jeff Foster of the First ward. But he decided to go anyway. By Saturday afternoon he had changed his tune. “My parents are going to say, ‘I told you so!’” Jeff says. “There are people who don’t want to go on missions because they don’t want to leave their stuff behind—like their jobs and their music or whatever—but it’s worth it!”

The Book of Mormon was not the only holy writ that Emma protected; she also secured the manuscript of Joseph’s inspired Bible translation. The Smiths moved to Missouri in 1838, intending to publish the revisions, but trouble mounted and Joseph was imprisoned. A friend, Ann Scott, sewed two cotton bags attached to a waistband to hide the papers under a skirt.11 Emma carried her two infants with two other young children clinging to her skirts, loaded with precious papers underneath, as they walked across the frozen Mississippi River to safety in Illinois.12

I sat with my mother-in-law on her porch one morning. She said something that was so meaningful to me. For the first time in my life, I heard the Spirit testifying to me that Heavenly Father really existed.
“When you know Heavenly Father is really there,” she said, “everything changes.”
From there, everything did change! My testimony grew as I sought to know more. Now I know when the Spirit speaks to me. I know that sweet feeling when He is near.

I learned to swim in the swift currents of Utah’s beautiful Provo River. The “old swimming hole” was in a deep portion of the river, dangerous with its depth of 16 feet, its current, which moved swiftly against a large rock, and the sucking action of the whirlpools below the rock. It was not a place for an inexperienced swimmer.
One warm summer afternoon when I was about 12, I took a large, inflated inner tube from a tractor tire, slung it over my shoulder, and walked barefoot up the railroad track which followed the course of the river. I entered the water about a mile above the swimming hole and enjoyed a leisurely float down the river. The river held no fear for me, for I knew its secrets.
That day the Greek-speaking people in Utah held a reunion at Vivian Park in Provo Canyon, as they did every year. Native food, games, and dances were the order of the day. But some left the party to try swimming in the river. When they arrived at the swimming hole, it was deserted, for afternoon shadows were beginning to envelop it.
I was about to enter the swiftest portion of the river, just at the head of the swimming hole, when I heard frantic cries, “Save her! Save her!” A young lady swimmer, accustomed to the still waters of a gymnasium swimming pool, had fallen from the rock into the treacherous whirlpools. None of the party could swim to save her. I saw the top of her head disappearing under the water for the third time, there to descend to a watery grave. I stretched forth my hand, grasped her hair, and lifted her over the side of the tube and into my arms. At the pool’s lower end, the water was slower as I paddled the tube, with my precious cargo, to her waiting relatives and friends.
They threw their arms around her and kissed her, crying, “Thank God! Thank God you are safe!” Then they hugged and kissed me. I was embarrassed and quickly returned to the tube and continued my float down to the Vivian Park bridge. The water was frigid, but I was not cold, for I was filled with a warm feeling. I realized that I had participated in the saving of a life. Heavenly Father had heard the cries, “Save her! Save her,” and permitted me, a deacon, to float by at precisely the time I was needed. That day I learned that the sweetest feeling in mortality is to realize that God, our Heavenly Father, knows each one of us and generously permits us to see and to share His divine power to save.

In my earlier years of marriage, I found myself asking these questions and was discouraged by what I perceived to be the answers. Although my husband was an excellent father, I often felt irritated and angry. I wanted him to fit the image of what I thought he should be. I had certain ideals and goals that I wanted implanted in him.

One day, I turned to my father for advice. Because of his training as a psychiatrist, I knew he wouldn’t be too critical of his son-in-law. His first words were like a bucket of cold water over me: “Martha, if you continue like this, you could drive your husband away.”

My jaw dropped. “What do you mean by that?” I asked. This wasn’t going at all as I had expected.

He held up his hand to ward off my indignation. “Just let me explain. Not long ago, I counseled a Latter-day Saint woman who had left a basically good marriage. She felt her husband wasn’t living all the Church standards. Years of nagging and pleading hadn’t changed him. She thought that if she left him, he would change his ways in order to win her back. She never suspected that he would find someone else who loved and respected him as he was. He remarried happily after their divorce, and she was devastated.”

Why am I getting this lecture? I wondered. I had never considered leaving my husband. “Are you saying I should just quit being assertive and forget my own ideals?” I asked defensively.

“No, I’m saying lead but don’t drive. Be gentle in your persuasion while recognizing his strengths and achievements. Be an example without criticizing. In your rush to achieve your goals, you may be sending a silent message that he’s not good enough for you. He’s a good man, Martha, and he needs to know that you think so, too.”

I sat, unable to speak as tears welled in my eyes. I was torn. I understood my father’s words, but I expected my husband to be what I had always dreamed of.

My father tried a different approach. “Have you heard the story about the farmer who hitched two mice to his wagon? His neighbor saw him climbing into the wagon and laughed at the farmer. ‘You don’t really expect those two little mice to pull that wagon, do you?’ he asked. The farmer replied, ‘Why not? I have a whip.’”

I laughed in spite of myself. The image of me in the wagon was clear. I had been using anger and resentment as my whip, with just about the same chance for success.

“Okay, I guess I am being too pushy,” I said. “But I see other men who lead the way I want to be led. Is it wrong to expect that?”

Dad’s voice was gentle but firm. “You are going about this with the wrong attitude. One of the most treacherous developments in any marriage is when partners wonder if they made the right choice. The marriage begins to fall apart because they quit working at it.”

“Dad,” I interrupted, “it’s because I love him that I get discouraged. I want him to reach his full potential.”

“It’s all a matter of loyalty. Do you realize that disloyalty begins with your thoughts—that you are actually being disloyal when you compare your husband to others?”

I was losing my argument fast, and I knew it. I tried one more time: “My commitment to him is eternal. The day-to-day choices he makes as the priesthood leader affect the family eternally.”

“Patience and love are eternal, too.” He opened his scriptures and read: “No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;

“By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile” (D&C 121:41–42).

I knew these verses. They were written for priesthood holders about exercising unrighteous dominion. Why was he reading them to me?

“These two verses,” he explained, “contain the elements for success in any relationship—and especially the relationship between husband and wife. One of the great challenges in marriage is to accept all the differences in personality, background, and motivation—and to work toward being one in purpose. That’s no easy task, and it may take a lifetime. But as you pointed out, marriage is an eternal commitment.”

Then he told me about a farmer he had known when he was a boy. The man used to catch wild horses in northern Arizona. They were free and available to anyone who wanted to catch them, but they were difficult to tame and train. Late at night, he would round up part of the herd into a temporary corral near the watering hole. Then he would select the best one and tie one end of a cotton rope around its neck and the other end to his strong white mule, leaving just enough space for them to travel side by side. Then he would leave them in the desert to work out their own compromises.

The mule knew the way home and would gladly travel in that direction. If the horse tried to go another way, the mule would stand firm and not go. If the mule got off track, the horse would be unwilling to move. So it went until they had worked through their differences. Within two weeks, the two would come trotting home to food and shelter. The horse would be ready for training, and it and the mule would behave as though they had been together all their lives. Dad added, “I almost left out the most important part: that rope around their necks was a very soft rope.”

I began to see the connection between the story and the scripture he had quoted—and I knew it wasn’t about being as stubborn as a mule. Marriage commits us in purpose as surely as that rope between the mule and the horse. Even though we recognize our ultimate destination, we don’t always travel in the same direction or at the same pace to get there. The soft strands of the rope that tie us together—representing love, patience, commitment, and faith—should prevent the rope from chafing. If the rope material is too rough, one of the partners might decide to cut it rather than endure pain and suffering.

I had misunderstood. Was I really willing to have a dynamic, take-charge leader for a husband and stand in his shadow, being pulled toward a goal or ideal? On the other hand, I wondered how much my husband appreciated being dragged along by my unwavering zeal.

I have studied the last six verses of Doctrine and Covenants 121 with new understanding. The principles they teach have strengthened and enriched my marriage. When one partner is less enthusiastic about the path they are following, it’s easy to blame the other partner—and that is what I had been doing.

I’m grateful to my father for a gentle reminder that made such a difference in my life. The deep love and respect my husband and I enjoy in our seventeen-year marriage is a product of my father’s advice. Each time I’m tempted to be domineering, I hear my father’s words: “He’s a good man, Martha, and he needs to know that you think so, too.”

Thanks, Dad. You’re so right.

Last year, I decided to make a goal of saying my prayers every night. For a couple of nights, it was hard to remember to do it. Then I decided that I needed help to remember to say my prayers. So I prayed to Heavenly Father and told Him about my goal. I asked if He would help me remember to do it each night. And it worked! If I forgot and got into bed without praying, I felt like something was wrong or something was missing. The Holy Ghost helped me every night to reach my goal. My mom and dad were surprised and happy to find out about what I had accomplished. We had a family home evening about goals, and now everyone in my family is working on something!Jackson Barney, age 9Orem, Utah

On Sunday April 2nd, the morning of General Conference, Sister Deneen Kenchington, Deputy Head of Ferndown Upper School and Relief Society President of Christchurch Ward, Poole Stake, received a phone call from a teacher who was with around 60 students on their way to Europe for a skiing trip.
Mr Howard, the teacher, informed Deneen that they were stuck at Dover Port due to a critical incident. They, along with hundreds of others, had been there for about 14 hours. They couldn’t move forward, and they couldn’t move back.
The students on the coach had run out of food and water, and the teachers that were with the students didn’t know what to do. The situation was turning pretty dire.
Deneen’s first thought was that she would go to the supermarket, fill up her car with supplies and drive the six hours or so to Dover. Then the thought came that as much as she wanted to do that, it just was not practical.
Deneen got on her knees and prayed for some guidance. She then phoned President Steve Cottrell of the Poole Stake Presidency and asked for the phone number of the nearest Bishop to the Port of Dover.
Deneen phoned Bishop Rudloff of the Deal Ward, explained the situation, and without missing a beat he said “We can help, I have people I can call to help”. Deneen gave Bishop Rudloff Mr Howard’s phone number, a phone call was made, and the plan was in place.
Bishop Rudloff said that his first thought was very similar to Deneen’s, that he would load up his car and drive to the port, but then he realised that his son Joshua, who was staying with some friends and their family, was much closer to the Port. He phoned Joshua, who along with his friends Angel, Lou Lou and Ciaran Rickard from the Deal Ward, jumped into action and within an hour they were at the Port of Dover with enough supplies for all the students and teachers.
Miraculously, the group were able to get through Port Authority, find the coach, deliver the supplies, pass on their best wishes, then turn around and leave.
The teachers and students offered to pay for the supplies, but this amazing bunch of young adults would hear none of it, and they left the teachers and students totally blown away by the kindness and goodness of strangers.
Word soon spread around the school community about Bishop Rudloff, the young adults, and the church, and how amazing it was that they served without wanting recompense or reward. The Church is now synonymous with service and generosity within the school. Both staff and students alike will not forget how their lives were touched for good.
Bishop Rudloff said that as well as the wonderful opportunity to give service to those in need, what was also wonderful was the trust that a Relief Society President had in others that she had never met. Deneen knew she could call and ask for help and that the help would be given.

Two couples who have immigrated to New Zealand from Brazil and Tonga say the BYU-Pathway Worldwide program helped them improve their language, knowledge, and job skills, opening doors to a better life and new hope for their families’ futures.
Andressa Develis and her husband, Andre, of Birkenhead, and Mosese and Ralueri Unga of Totara Vale, are two examples of how BYU-Pathway benefits working individuals and couples. They say the ability to tailor the learning experience to student needs is a significant advantage of this online education program.
The Develis’ moved from Brazil to New Zealand in 2018, a year after they married. Andressa’s English was limited to a few phrases like “good morning” and “thank you.” Fortunately, Andre had more exposure to English due to his mission for The Church of Jesus Christ of Latter-day Saints, helping them settle in their new environment.
Andressa said, “I was raised by my grandparents in a small town in Brazil, and we were really poor. Public universities are reserved for the best students, and I was just an average student, so I didn’t get that opportunity.”
She found an affordable nursing course but wasn’t interested in it—she just wanted to further her education. After graduating, Andressa and Andre decided to move to New Zealand for greater opportunities.
Upon arriving, Andressa looked for ways to improve her English. She attended language classes and worked for several families tending their children, which helped her English progress significantly. “Language immersion is key!” she said.
Yearning for more professional growth, Andressa was accepted into the BYU-Pathway program in 2020, where she completed her general proficiencies in English and mathematics before earning a teaching English as a foreign language certification under the professional studies degree, which opened many opportunities for her.
“That’s what I love about BYU-Pathway. It’s a pathway to marketable skills,” she said. “It’s a flexible pathway to a bachelor’s degree, and you can work and achieve certificates along the way.”
After completing her certificate, Andressa took online courses in communications through Ensign College and completed a certificate in social media marketing. She knew she was on the right pathway when she helped with the social media efforts for Auckland’s Light the World giving machine in December 2023.
“Social media can be quite a challenging space, but I think it can be used in positive ways,” she said. “That experience helped me see how I could make a positive difference in others’ lives.”
“BYU-Pathway has blessed me with a constant drive to seek better opportunities,” Andressa said. “That’s a lesson I will carry with me the rest of my life.”

Before my accident, we thought we were going to lose our home. Family members who own the house wanted to sell it, but we didn’t want to move. We love our ward.
After my accident, my grandmother said, “I’m going to give my share of the house to you.” My father did the same. One of my aunts and several of my brothers and sisters also ceded their property rights. They said, “You can stay here as long as you like.” This was a blessing from our Heavenly Father.

Being on the receiving end of such uncharacteristic kindness can change lives. In Naju, sixteen-year-old Seo Jin Oo is alive today, thanks to the faith and love of his family and dozens of gospel friends.
Jin Oo was at school, studying during a recess break, when a classmate flew into a rage and hit him on the head with a club. Dazed but still conscious, Jin Oo moved to the back of the classroom, where he fell unconscious to the floor.
For the Seo family, the next thirteen days were filled with blessings, prayers, and round-the-clock vigils. The summer weather was blistering hot, the hospital was not air-conditioned, and there were few nurses. Jin Oo’s parents, Seo Young Won and Kim Kyung Ja, were responsible for keeping their son’s temperature down by continually applying cool towels to his feverish body.
“There was always a member or a missionary there,” recalls Brother Seo. Members traveled to the hospital to give Jin Oo’s parents much-needed breaks. Jin Oo’s name was put on the prayer roll in the Seoul temple, and members throughout the Kwangju stake held special fasts.
“The doctors and nurses tried to prepare us for his death,” Sister Kim observes. “But we kept on hoping. We had faith.”
After two surgeries, Jin Oo awoke from the coma and, contrary to doctors’ predictions, has suffered no brain damage or lasting effects from the incident.
“It was an extremely emotional time for us,” says Sister Kim. “But we certainly learned what really mattered and where we could turn for help. Jin Oo’s experience has strengthened us as a family and as a branch. We’re closer, more unified, and more aware of others and their needs. We really do have a greater determination to love and serve others.”

by Neal Rackleff
When Scouts from the Vista Fifth Ward, Vista California Stake, were invited to participate in a treasure hunt, they knew from the start they wouldn’t be returning from the hills with mounds of gold. But if they were lucky, they would play a part in unraveling a mystery, and that was incentive enough.
Under the guidance of a researcher investigating the location of the Lost Dutchman Mine, they traveled into the Superstition Mountains near Mesa, Arizona, and spent several days visiting old campsites and learning about the history of the southwestern United States.
Like Indiana Jones digging for clues, they pored over local legends and folklore, studying about men who gave all they had to the search for gold. They also learned something much more profound—that a person can waste his whole life searching for worldly wealth instead of grasping the eternal treasures of the gospel.
“We learned to appreciate the beauty of the mountains,” said Harry Bakken. “It’s a treasure in its own right.”
“And we learned that when it’s hot in the desert, you’d rather have water than gold,” said Kenneth Weeks, the senior patrol leader.
The Scouts were also able to use the activity for fellowshipping, by inviting along a non-LDS friend.

I recently was made aware of a touching example of loving kindness—one that had unforeseen results. The year was 1933, when because of the Great Depression, employment opportunities were scarce. The location was the eastern part of the United States. Arlene Biesecker had just graduated from high school. After a lengthy search for employment, she was finally able to obtain work at a clothing mill as a seamstress. The mill workers were paid only for each of the correctly completed pieces they sewed together daily. The more pieces they produced, the more they were paid.
One day shortly after starting at the mill, Arlene was faced with a procedure that had her confused and frustrated. She sat at her sewing machine trying to unpick her unsuccessful attempt to complete the piece on which she was working. There seemed to be no one to help her, for all of the other seamstresses were hurrying to complete as many pieces as they could. Arlene felt helpless and hopeless. Quietly, she began to cry.
Across from Arlene sat Bernice Rock. She was older and more experienced as a seamstress. Observing Arlene’s distress, Bernice left her own work and went to Arlene’s side, kindly giving her instruction and help. She stayed until Arlene gained confidence and was able to successfully complete the piece. Bernice then went back to her own machine, having missed the opportunity to complete as many pieces as she could have, had she not helped.
With this one act of loving kindness, Bernice and Arlene became lifelong friends. Each eventually married and had children. Sometime in the 1950s, Bernice, who was a member of the Church, gave Arlene and her family a copy of the Book of Mormon. In 1960, Arlene and her husband and children were baptized members of the Church. Later they were sealed in a holy temple of God.
As a result of the compassion shown by Bernice as she went out of her way to help one whom she didn’t know but who was in distress and needed assistance, countless individuals, both living and dead, now enjoy the saving ordinances of the gospel.