Gospel Story Finder

Not long after I started using this notebook, I was called and set apart as the Young Women president in my ward, and my notebook began to fill up with thoughts regarding each of my thirty young women. I served in this calling for fifteen months before our family moved out of state for work.

In our new home, my notebook started to fill up with thoughts regarding my new ward members, neighbors, and coworkers. Over the years there were times when I would have a good thought and was able to carry it out immediately. And there were other times when the timing of the thought made it impossible for me to do so.

Some years later I shared this experience in a Sunday meeting back in my home state. A young mother who had been one of my Young Women ten years earlier was present. She leaned over to me afterward and asked, “Am I in that book?”

“Yes,” I responded.

“I knew it!” she said. “Because when you started [doing this specific thing], it changed my life.”

I was so grateful that we could recognize together and remember again the Lord’s love for us.

So why now? Why is this the experience the Lord wanted me to share with you today? I hope that you have received or will receive an answer to this question through the power of the Holy Ghost. What good thought and feeling have you had as you’ve heard me share? I encourage you to take a moment to write it down.

I will share a few of the truths that the Spirit has taught me through this experience.

Not all the entries in my notebook have a follow-up story. For ten years I was unaware of the effect that a prompting had had on that young woman. But my lack of knowing or seeing the effect did not change its occurrence. I have seen enough to know of a surety that every time I act in faith on a prompting from the Lord, His purposes are accomplished.6 I don’t need to know His purpose to be obedient,7 and I don’t need to see His purpose accomplished for it to happen. I am willing to go forward in faith and leave the outcomes to Him.

“What are you doing?” Nate asked his big sister, Jessica.
“Writing a thank-you to Grandma for my birthday present.”
“I want to write one too.”
“You don’t know how to write yet,” Jessica said. “Besides, you write thank-yous to someone who gives you a present, and it wasn’t your birthday.”
“Oh,” said Nate, rolling his tongue around in his cheek. Then he started to grin. “I know someone I can make a thank-you for. I’ll be right back.”
A minute later, Nate dumped crayons, markers, and a big sheet of plain white paper on the table.
“Now what are you doing?” Jessica sighed, moving over.
“Making a thank-you picture. I can’t write, but I can draw.”
“Who are you thanking?”
“It’s a surprise.” Nate picked up a yellow crayon, drew a round sun, and colored it in. Then he used markers to make a red house with two blue windows and a door.
Jessica peered at it. “I know who that picture’s for. It’s for Dad.”
“No,” said Nate, smiling. He drew his black cat, Pepper, and the swing hanging from their big oak tree.
“I bet that picture’s for Mom,” Jessica said.
“Nope.” Nate picked up a blue crayon. He colored birds flying in the sky, and the pond next to their house.
“I’m done,” said Jessica, putting her note into an envelope. “Now I have to write Grandma’s address on it and send it.”
“I’m done, too,” said Nate, coloring a frog by the pond.
“I bet that picture’s for your kindergarten teacher,” Jessica said.
“No,” Nate said. “It’s for someone who gives me different things every day. It’s a thank-you picture for Heavenly Father.”
Jessica smiled. “You’re right, Nate. He does give us all kinds of presents.”
“Do you think he likes my thank-you picture?”
“Sure he does. Everyone likes it when you say thank you.”
Nate smiled. “Help me hang my picture up for Heavenly Father to see. Then I’ll help you mail yours.”

Throughout the ensuing weeks, many of those employees had to ask whether their call to the frontier would require a modern sacrifice--affecting not just livelihoods, but also whole families. With his approval, I share the story of one of those BYU-Pathway employees. The note was titled "The Pioneer Spirit," and it comes from Bryan Pope:

Tuesday's announcement has become a waypoint in our lives. It is a point that JaNan and I will look back on and mark the progress of our faith and our testimonies of Jesus Christ.

My great grandfather helped settle this valley. He was the first to dry farm on the Rexburg bench. The grain was so hard he had to pull his wagon all the way to Mud Lake to find a mill strong enough to grind it. My youth was spent following in my grandfather's legacy--dry farming, ranching, and serving others. JaNan and I have worked very hard so that we could return to Rexburg and raise our family in the shadow of that legacy.

Tuesday marked the day that we decided that living in their legacy is insufficient, and that we need to harness their pioneering spirit and forge our own legacy of faith. We feel called to this work and know that in our extremity the Lord will bless both this program and our family--Minerva Teichert could not have known how well she painted our feelings.[13]

But what might it be like to be an outsider—unwanted and uninvited? On my most recent trip to Dilley, I met a woman who understood from her interactions with immigration officials on the border and from what she had seen on the news that she was an outsider. When I met with her to prepare her for her interview with an asylum officer, she told me that she knew she was unwanted in this country. She admitted, “I don’t want to be here either.” She told me about the friends and family she had left behind—including her mother, who was too old to travel—and her job as a school teacher. After escaping abduction and rape by a gang in Honduras, she had come to the United States to move in with an extended family member living here. She spoke no English and knew very little about the United States, but she had nowhere else to go. I was touched by the way in which the women at the detention center physically reached out to comfort and help each other, even when the only thing they had in common was their shared status as outsiders.

Today’s starting like any other day, eight-year-old Gage thought as he slipped into his cotton shirt and pulled his suspenders into place. Why does it feel different? Gabriel, the rooster, crowed like always to wake up the sun. The sun peeked through the curtains and lit up the face of Roosevelt, his old, worn panda that sat on a chair by his bed, as it always did. Yet things seemed different. Gabriel’s crowing was easier to tolerate, somehow. The light seeping through his worn curtains looked … brighter. And this morning Roosevelt’s stitched-on smile appeared happier than ever. He looked the stuffed bear straight in his black button eyes. “What’s going on, Roosevelt?”
Gage pulled on his boots. Papa would be out in the barn by now, hitching the field horse to the plow. It was Gage’s job to walk behind him and seed the furrows, a chore that somehow never ranked as high on his list of things to do as fishing or playing marbles with Ansel Clanton did. But now the thought of spending the whole day in the field, seeding the dry earth, didn’t rouse even one sigh. In fact, he discovered himself looking forward to it!
“What is going on, Roosevelt?” he asked again as he started for the door, stuffing his shirt into his trousers. He paused in the sunlight that inched its way through the shadows of his room. “At least this first light is cold, like it’s supposed to be,” he told the old bear. “Except,” he added, his face puzzling up again, “this morning it doesn’t make me wish I was still in bed under Mama’s comforter, like it usually does.” He faced himself in the little dresser mirror. “Yep, it’s me all right. It’s just everything else that’s changed.” He scratched his head. “Maybe I’m dreaming or something, Roosevelt.” He pinched himself. “No, it’s real enough all right.”
Gage quickly ate the two eggs, biscuit, and glass of goat’s milk that Mama had waiting for him. He hated goat’s milk, but today it seemed easier to swallow.
Mama turned from her work at the butter churn and regarded her son. “Is anything the matter, Gage?”
“Do you feel any different this morning, Mama, than you did yesterday?”
“Feel any different about what?”
“About … everything?”
“No, I can’t say that I do. Why?”
“It’s hard to explain. I don’t rightly understand it myself.” He eyed the empty glass in his hand and set it on the table. The screen door banged closed on his way out.
Mama watched him through the wire door as he crossed the yard toward the big field. Then she smiled, shrugged, and turned her attention back to the churn.
As Gage walked behind his father, depositing seeds into the newly-plowed furrows, he glanced at the old scarecrow that stood a short way off. He had seen it a thousand times before. It looked just like it always had—a straw man dressed in raggedy clothes. So why did it seem like he was looking at it for the first time? “Do you notice anything different about the straw man, Papa?”
Papa glanced at the raggedy figure with the lifeless stare. “Yes,” he responded lightly, squinting from beneath his wide-brimmed hat, “now that you mention it, Son.”
“Really, Papa?” Gage exclaimed. “I was starting to think that I was the only one who—”
“No, no,” the tall farmer with the dark, laughing eyes interrupted teasingly, “I’d say that scarecrow looks at least a day older!” He chuckled.
Gage sighed. “That isn’t it, Papa. Can we talk a minute?”
Papa looked over his shoulder at the boy veiled in dust, and stopped plowing at the end of the row. “I suppose I could give Thaddeus here a little rest. He patted the big field horse on the rump and sat down with a little grunt. “What is it, Son?”
“I wish I knew what words to use to explain it, Papa.”
“Is whatever’s bothering you bad?”
“No, Papa—I just don’t understand it.”
Papa looked relieved. He pulled off his hat and scratched his head. “You asked me a moment ago if I noticed anything different about that scarecrow over there—”
“It isn’t just the straw man, Papa,” Gage interrupted. “It’s everything.”
“What about everything, Gage?”
“It’s like I’m feeling and seeing and tasting and smelling and hearing everything for the very first time. It’s like I was a different person or something. The sky looks bluer. The scarecrow looks more … interesting.” He lifted a handful of dirt and let it sift between his fingers. “The dirt even feels good. What’s the matter with me?”
Papa’s eyes misted over. “I remember when I first felt the same way.”
“You did? When, Papa?”
Papa gazed off across the field into the morning light that spilled down the flanks of the hills. “The same day I was baptized.” His eyes returned to his son’s. “I felt alive all over, just like you.”
“I was baptized last night,” Gage uttered softly, his eyes rounding even more, like the sun above the hills.
“Yes,” his father said softly, “and you said you woke up this morning feeling different—about everything.”
“Will it be like this every morning, now that I’ve been baptized?”
“No,” Papa answered. “Not every morning.”
A tear slid down the boy’s dusty cheek. “I don’t ever want to stop feeling like I do. Never.”
“You made some very important promises to Heavenly Father at your baptism, and he made some to you. Be true to those commitments, Son, and your life will stay full, bright, and alive. It’s like this field—the harder we work to do everything right, the bigger and better and more beautiful the harvest. We can’t just sit here with our hands in our pockets and expect the corn to bang into those clouds, now can we?”
“Nope—we can’t!”
The two continued their slow journey down the lengths of the field, the tall man guiding the plow, the small boy seeding the furrows.
At the end of the day, Papa and Gage made their way back to the farmhouse. Even though he was tired, Gage wore a dusty smile. He had worked hard, and it had been a good day. Tomorrow would bring another beautiful morning.

The fulfillment of the Prophet’s statement came some months later when Dan Jones was called to go to Wales. His wife, Jane, accompanied him. They traveled with Wilford Woodruff and others to the British Isles. Elder Jones was assigned to labor in northern Wales. Though he had the great asset of speaking both Welsh and English, he accomplished relatively little in touching the hearts of the people of that area. On the other hand, William Henshaw, who did not speak the Welsh language, enjoyed considerable success in the south.

When Brother Henshaw was released a year later, Elder Jones was called to preside over all the work in Wales. He made his headquarters in Merthyr Tydfil in southeastern Wales. Working with a handful of missionaries, he witnessed a remarkable harvest. From 1845 to 1848, approximately 3,600 were baptized. It is estimated that in terms of population, one out of every 278 people in Wales at that time was baptized into the LDS Church.

Opponents of the Church had access to newspapers and other publications to attack the Mormon missionaries. But the press would not open its columns to Elder Jones. He therefore determined that he would answer with publications of his own. He enlisted the help of his brother, John Jones, a Protestant minister who owned a printing press. It is said that John printed Dan’s literature during the week and denounced him from the pulpit on Sunday.

Dan Jones’s publication was the first Mormon periodical published in a language other than English.2 Issued in 1846, it carried the title Prophwyd y Jubili (“Prophet of the Jubilee”).

We catch the spirit of his sometimes feisty manner in his opening article:
“Dear Reader,—Behold the beginning of a new era in our age, yea, the most remarkable which has ever been, the most wondrous in its preparations, the most goodly in its deeds, and the most glorious in its effects of every previous age. Once more the golden keys of heaven have been entrusted to men for them to open all treasures, to unlock all mysteries and for the clarification of all errors in the midst of mankind. Already the doors of eternity can be seen opening on their rusty hinges, its hidden pearls and the treasures old and new are once again starting to shine before the eyes of men as in the days of God! Let the inhabitants of the earth rejoice, and let every Welshman give a hearkening ear to the good news of great joy which is sounded through this last trumpet.”3

He had an interesting missionary technique. It was essentially one of controversy, a technique not fit for our time but used well by him then. He feared no one. He moved with great boldness. Of his method it has been written: “He would often advertise in a town for several weeks that he was coming to ‘convert’ the whole town. He would inform the mayor, the city council, the ministers, and the police force of his intentions. He would have the local members of the church distribute thousands of tracts to all the city. When he arrived at the railroad station he was often met by all of the officials of the city and many excited citizens.”4

Ministers of other churches lashed out against him. They used their pulpits and the public press. Of their antagonism, Dan Jones wrote, “Most of the stories that were told on poor Brother Joseph in America, are here fathered on Captain Jones, and I often hear those who don’t know that little man [himself], unhesitatingly denounce him as ‘a curse upon this nation.’”5

Public opinions raged this way and that. But instead of shrinking, Dan Jones capitalized on controversies. He drew such public attention that people had to decide whether the gospel of the Mormons was true or false. An increasing number of converts came into the Church while a veritable storm arose against the Mormons in general and Elder Jones in particular. He was vilified in the press. He was shouted at in the streets. His life was threatened.

In those circumstances he wrote, “I delight in the trophies of war. I came here to fight for the spiritual freedom of my brethren, and I thank heaven … that He is knocking off their shackles by hundreds! Who that has tasted of the sweets of liberty would say, ‘hold!’”6

Many years later, Diane had a friend named Lynn who was taught by missionaries. Diane saw how happy Lynn was. At Lynn’s baptism, Diane heard the name “The Church of Jesus Christ of Latter-day Saints.” She remembered her friend Emma. That was the name of the church Emma went to!
Diane wanted to know more. She read the Book of Mormon and asked Heavenly Father if it was true. She felt happy, just like Emma had said she would. On the day of her baptism, she was so thankful for Emma, the friend who told her about the Church while playing hopscotch.

One night a young idealist had a dream. He dreamed there was a new store in a nearby shopping mall. He went in and saw an angel behind a counter. Nervously, he asked what the shop sold.

“Everything your heart desires,” replied the angel.

“Then I want peace on earth,” exclaimed the idealist. “I want an end to famine, sorrow, and disease.”

“Just a moment,” replied the angel. “You haven’t understood. We don’t sell fruit here—only seeds.”

After joining the Church, her daily life was surrounded by home, school and Church activities. A few years after joining the Church, her father had a massive stroke which left half of his body paralyzed and he lost his voice of speech.
This incident did not allow Sabita and her sister to have much freedom in life anymore. They had many dreams but were obliged to work for the family while their mother attended to their father’s needs and the household, not forgetting their two little brothers who were still attending school.
Sometime after this incident, their branch president approached both sisters and asked if they would be willing to serve missions for the Church. They couldn’t readily say yes because of their circumstances. As they went home, they discussed with each other regarding this opportunity. Usha offered to stay home and work for the family to allow Sabita to serve a mission.
She was very happy for what her sister had said, but was also worried, thinking that Usha would be alone to meet the family expenses with her meagre salary. Their mother was not happy with this. As the news spread to their relatives, one of their first questions was, “What’s in it for you?
As Sabita was struggling to decide what to do, she happened to receive the answer through one of her regular institute classes. Her teacher quoted President Thomas S. Monson (1927–2018), “Do your duty; that is best; Leave unto the Lord the rest!”1
Sabita immediately decided to leave home to serve the Lord as a full-time missionary and was called to serve in the India Bangalore Mission in 2002. She said, “My family was taken care of. Miracles happened. The one and a half years that I served the Lord selflessly has been a lifetime experience of mine.”

Romaine, seventeen, and his teammates on the A-l basketball team from the Church College are well known nationally in New Zealand. The school had won the national schoolboy basketball championship five years in a row—until two years ago. Romaine doesn’t like to talk about it, but that year the team came in third. They had the painful experience of having to come back to school and explain the loss to the other students. They didn’t want to go through that again. The team was determined to regain the top spot. And they did. The next year, the A-1 boys’ and the girls’ basketball teams both took first place in the national basketball tournaments.

I was the first member of my family to join the Church. As an eight-year-old, I waited to feel somehow different because of my baptism. To be honest, the only thing I felt when I was brought out of the water was … well, dripping wet. I thought something more profound would happen when I was confirmed. However, after receiving the Holy Ghost, again I felt happy but certainly no different than I had just a few minutes before.

It wasn’t until the following day at fast and testimony meeting that I experienced what I now recognize as the influence of the Holy Ghost. A brother stood to bear his testimony and tell about the blessings of his membership in the Church. I felt a flood of warmth sweep over me. Even as an eight-year-old, I recognized that this was something different. I felt a peace descend on me, and I had the distinct feeling that Heavenly Father was pleased with me.

When my son Elard Manuel was baptized in 1990, he had a job in a grocery store where working Sundays and holidays was mandatory. The economic situation in Peru is quite difficult. There are few jobs, and many people are out of work. It seemed virtually impossible for my son to change his employment.
“I’m going to pay my tithing,” he said. “I have faith in the Lord, and somehow I’m going to get a job with Sundays off.”
During these years my son continued to try to find a job that wouldn’t require him to work on Sunday. Our whole family prayed and fasted and asked the Lord to help him find a new job so that he could hold a Church calling.
Finally my son decided to work for one more month and then quit his job—whether he had a new one or not. We were quite worried because people everywhere were losing their jobs. But my son said, “I have faith in the Lord, and I know He is going to help me find a job with Sundays off.”
The grocery store he worked for has a huge warehouse where all the merchandise is brought before being distributed to the stores. It is quite far away, but the employees there have Sundays off. To our joy and surprise, my son was able to transfer to that warehouse. Our Heavenly Father had heard our prayers. And my son did receive a Church calling—as a counselor in the bishopric.
When we asked the Lord with faithful hearts and with fasting and prayer, He answered us with blessings.

On Saturday, April 22, 1893, a special session for children under eight years of age was held so that many more Primary children could attend. Seven-year-old LeGrand Richards, later an Apostle, attended this session with his mother. He was impressed when he saw the prophet in the temple that day. He said later, “I always remembered exactly what President Woodruff looked like and what he wore on that day for the rest of my life.” Unlike his older sister, who saw an angel during an earlier dedication session, LeGrand said, “I looked around for angels, but I didn’t see any!”

Years ago when I was serving as a bishop, a recently converted family moved into our rural Utah community. These good people had joined the Church in the eastern United States and had been warmly fellowshipped and put to work in a small branch there. When they came to our larger, more-established ward, they somehow slipped through the cracks. Some of the family members, particularly the father, became disenchanted with the Church and its members.
One Sunday morning when I noticed the father was missing from priesthood meeting, I left the meetinghouse and drove to his home. He invited me in, and we had a very honest conversation about the struggle he was having with his new faith and neighbors. After exploring various possibilities for responding to his concerns, none of which seemed to appeal to him very much, I asked him with a tone of frustration in my voice just what we could do to help him. I’ve never forgotten his reply:
“Well, bishop,” he said (and I will need to paraphrase here slightly), “for heaven’s sake, whatever you do, please don’t assign me a friend.”
I learned a great lesson that day. No one wants to become a “project”; we all want spontaneously to be loved. And, if we are to have friends, we want them to be genuine and sincere, not “assigned.”

Just five years ago, in August 1975, thousands of Japanese Saints assembled in Tokyo for the first area conference in Asia of The Church of Jesus Christ of Latter-day Saints. The meetings were held in the Budokan, a large public assembly hall centrally located in the heart of the metropolis and capable of seating thousands of people. On this memorable date, President Spencer W. Kimball opened the conference with the building filled to capacity and announced that a temple of the Lord would be built in Japan. As President Kimball made this announcement, the audience gasped and an excited murmur filled the air. Many of the Saints wept as they were filled with the spirit. They were witnessing the culmination of prayer, faith and hope. They envisioned where instructions from the Most High will be received, and will be so constructed as to enable all of the functions of the Priesthood to be fully exercised. They were witnessing the development of events which are unfolding in these latter days of fulfillment of prophecy.
With President Kimball’s announcement, the necessary steps were taken for the temple construction. Servants of the Lord were sent out to find a plot of land to build the temple. Several sites were considered and after much deliberation and prayer, it was decided that the temple would be located on the site of the old Tokyo Mission Home. This building and land had been purchased by the Church shortly after the end of World War II and had since been used by thousands of missionaries. For many of these missionaries, the old home was the first place they stayed upon arrival in Japan. Most would testify that many sacred and spiritual experiences were manifested here.
Seemingly this sacred and hallowed ground was divinely chosen for the construction of the House of the Lord. The site borders a beautifully landscaped Arisugawa Memorial Park along the eastern frontage separated only by a road leading from the Hiroo Subway Station which is just a few minutes walking distance away.
With the construction site selected and approved, design drawings were prepared under the direction of the church architect, Brother Emil B. Fetzer. As these were being drawn, people in Tokyo were busy gearing up for the months and years of difficult negotiations which would be necessary to obtain construction permits to build the temple in the Minami Azabu district, which is an affluent area of Tokyo with neighboring foreign diplomatic missions and embassies. Negotiations with area residents to gain approval for building the temple went slowly. Many of the local people worried about the effects the new building would have on life in the area. One big problem was conforming to the “Sunshine Law” in Tokyo, which requires a certain amount of compensation for any amount of sunlight which is lost due to the shadow cast by multi-story construction.
The months passed following President Kimball’s announcement. Months turned to years and two of the close neighbors continued to put up road blocks to impede the construction of the temple. Time and again word was passed among the Saints that everything was cleared and construction would soon begin. But new problems would arise which prevented the work from commencing. As an example, the church architects learned that the Japanese construction requirements were much more stringent in many respects than anticipated. This was mainly due to the frequency of earthquakes and typhoons in the islands of Japan. These building codes were found to be quite different from the customary standard codes and considerable additional study and architectural review were necessary to make sure that their plans did not conflict with the building codes of Japan.
In the spring of 1978, the decision was made to commence with the construction of the Tokyo Temple, though there were still many problems to be resolved. There were pockets of resistance among some of the neighbors, but it was mandatory to have on record a “commencement of construction”. This phase of work though not fully designed was the only assurance that the temple could be constructed as designed by the Church architect. The structure included a full basement, four floors above ground and a 25 meter symbol tower built into the penthouse structure located on the temple roof to house the mechanical controls. The currently approved construction permit would expire if the design did not conform with any of the newly promulgated sunshine laws. We were concerned that all of our design plans would have to be abandoned and a completely new design of less stature would have to be drawn up. To realize benefits of time and effort expended in the past in planning and design, the decision of Brother McPhie, Director of Temples and Special Projects, to proceed was an answer to our prayers. Missionaries were vacated from the mission home to start preparation for the demolition work. Kajima Corporation was awarded the Tokyo Temple construction contract and the church issued a notice to proceed commencing March 10, 1978.

Seven years ago, Kathy and I met Diego Gomez and his beautiful family in Salt Lake City. They attended a temple open house with us but graciously declined our invitation to learn more about the Church. This past May, I received a surprising telephone call from Diego. Events in his life had led him to his knees. He had found the missionaries on his own, taken the discussions, and was ready for baptism. This past June 11, I walked into the waters of baptism with my friend and fellow disciple Diego Gomez. His conversion had its own timetable and came with the help and support of many who reached out to him as “witnesses of God.”

As a new mission president in the fall of 2011, I was excited to be out among our missionaries. My wife, Emily, and I decided to do apartment inspections and visit every pair of missionaries in the mission.
As we traveled from Guatemala City to one of our more remote zones, known as Sololá, we learned that a demonstration was blocking the road in front of us. Demonstrations in Guatemala can take hours, and there is usually no way to get past them. But when we inquired about a possible detour, we learned of another route. That route, however, came with the following warnings:
It is not a great road.
Make sure you are not on the road after dark.
Bands of robbers frequent the road.
Like any zealous new mission president and wife, on Emily and I went. After driving a while, we came to a spot on a dirt road that looked like a steep drop-off in front of us. Emily joked that we should get the camera out and take pictures as we went over the edge.
Years earlier, when I was a young missionary in Guatemala, I had learned that a small branch dragged onto the road meant “proceed with caution.” It might even mean “stop.” I had seen a branch but failed to register what it meant.
A moment later, we found ourselves dangling off a 20-foot (6 m) ledge where a bridge had washed out. I managed to climb out my side, but Emily could not open her door. When she tried to climb over the seat and come out my door, the vehicle began to rock. Obviously, it was a very disconcerting moment.
Many thoughts ran through my mind. I could see the headlines: “New Mission President Drives over Embankment Where There Was No Bridge, Resulting in Severe Injury to Wife” or “New Mission President and Wife Missing after Being Robbed on a Road They Should Not Have Been Traveling on.”
Not knowing what to do, I paused outside the vehicle and pleaded with Heavenly Father, “Please help me in my moment of carelessness.” Can you believe that a large banana truck suddenly pulled up behind us? The driver and passengers saw us and came over to laugh and enjoy the predicament of the silly gringo. They pointed out the branch on the road. Literally, it was just a twig.
Then, to our miraculous blessing, they retrieved from their truck the only chain I saw in three years of service in Guatemala. Before they left, they cut down a tree and pulled it across the road. I think they wanted to make sure that the next North American to come by did not make the same mistake.

I grew up in what some of you might call a boring farming community: Virden, New Mexico, population 135. One summer night when I was a boy, my cousins, some friends, and I were looking for ways to create some excitement. Someone suggested we play a harmless prank on a neighbor. My conscience whispered it was wrong, but I didn’t have the courage to resist the enthusiastic response of the group.
After performing our mischievous act, we sprinted down the dark country road to make our escape, laughing and congratulating ourselves as we ran. Suddenly, one of the group stumbled, crying out, “Oh no, I kicked a cat!” Almost instantly we felt a very fine mist settle over us. It carried a horrible odor. What my friend thought was a cat was actually a skunk. It had sprayed us in self-defense. Very few odors are as nauseating as skunk spray, and we smelled terrible.
Dejectedly we went home in search of a little parental comfort for our pitiful plight. As we stepped inside the kitchen door, Mom took one sniff and shooed us out into the yard. We were cast out of our home. Then she launched the cleansing process. She burned our clothes. Then, it seemed that every home remedy or concoction in the community was volunteered in our behalf. Among them, we endured a variety of baths: first tomato juice, then cow’s milk, and even harsh homemade lye soap. But the stench remained. Even my dad’s powerful aftershave lotion could not overpower the stench. For days we were condemned to eat outside under a tree, sleep outdoors in a tent, and ride in the back of the pickup truck.
After a while, naively thinking the smell was gone, we tried to approach some normal-smelling girls. They would not allow us within yards, shattering our fragile teenage egos!
Now, I must admit that being sprayed by a skunk is not a common consequence of sin. Most consequences are not as immediate or dramatic. But sooner or later, for all sin, a consequence will be paid.
At times, consequences of sin may appear to be very subtle to the sinner. We may even convince ourselves, as we did before approaching the girls, that no one will be able to detect our sins and that they are well concealed. But always to our Heavenly Father and often to spiritually sensitive leaders, parents, and friends, our sins are glaringly apparent.
God has declared, “He that sinneth and repenteth not shall be cast out” (D&C 42:28). Just as my cousins and I were “cast out” of our earthly home as a consequence of our prank, we will be cast out of our Heavenly Father’s home if we do not repent.
“When we undertake to cover our sins,” as I tried to do with my dad’s aftershave lotion, “the heavens withdraw themselves; [and] the Spirit of the Lord is grieved” (D&C 121:37). We lose our spiritual gifts. The Lord has declared, “He that repents not, from him shall be taken even the light which he has received” (D&C 1:33).
Each one of us has the Light of Christ, or a conscience. It constantly prompts us to choose good. Good choices yield good consequences. On the other hand, delaying repentance and continuing to commit sin is like continuing to kick the skunk. The stench will become stronger with each sin, alienating us further and further from God and those we love. Soon we could become like Laman and Lemuel, who, after continually making bad choices, became “past feeling” and could no longer feel the “still small voice” (1 Nephi 17:45).
If I had responded to my conscience when it first whispered that the prank was wrong, I would have avoided the whole stinking ordeal.

Sam Stewart builds temples. Their spires do not rise majestically above busy freeways or green hilltops, but above the floor of the Stewart family room in Henderson, Nevada. Their walls are not hewn from fine granite but cut from plain brown cardboard boxes. Yet these knee-high models somehow capture the majesty of real temples.
Sam (11) hopes to design real temples someday. Architects (people who design buildings) must have an artistic flair, and Sam does. His mom first discovered his talent when he was just three years old. She walked into his room and was astonished to see pictures of dinosaurs all over the walls. On the one hand, she didn’t feel that bedroom walls were quite the right place for drawing dinosaurs. On the other hand, they were drawn so well! She suggested that Sam use paper next time, but the already-hatched reptiles were left to roam the walls.
Cardboard replaced paper as the young artist’s favorite surface when he was nine years old. The family was reading about putting on the whole armor of God (see Eph. 6:13–17). There were cardboard boxes lying around because the Stewarts were sending packages to Sam’s brothers who were on missions. The boxes and the armor collided in Sam’s mind, and he began constructing a cardboard “shield of faith.” After he finished it, he shaped a “sword of the Spirit” out of wood.
About this time, Sam began to feel a strong attachment to the nearby Las Vegas Nevada Temple. At first he appreciated it simply because it was beautiful. But as he learned more about the purpose of temples, he came to love it for the blessings it brings to people’s lives. This interest soon grew to include all the temples of the Church. Sam began filling a binder with pictures of the world’s temples and a file with diagrams and information about their design, history, and construction. By the time he had filled the binder, he knew that he wanted to build temples of stone someday. In the meantime, he would build temples of cardboard.
With boxes, a pair of scissors, a hot-glue gun, and a ruler, he created a faithful scale model of the Las Vegas Temple. It was astonishingly good. No one taught him how to build cardboard temples. He invented the craft as he went along.
Next came his version of the historic Nauvoo Illinois Temple, which was then being rebuilt. The family read all they could find about the project as Sam raised his cardboard walls. He drew the sunstones and other carvings onto the surface with a pen. The Manti Temple and the Preston England Temple followed. Then Sam started working on his masterpiece—the Salt Lake Temple, crafted in far greater detail than the others. This project has taken a year so far and is not yet finished. Once it’s completed, he plans to build models of the Montevideo Uruguay Temple and the Portland Oregon Temple.
Sam doesn’t just build temples; he studies them, too. He learned so much about the stone carvings on the Nauvoo Temple that his dad invited him to explain their meaning to the temple preparation class he teaches. Sam has also given family home evening lessons on temple architecture to several families in the ward.
He is not shy about sharing his love of temples with his friends from other religions. They like to watch him build, and as he works he quizzes them about temple facts. By now they know all the answers.
Working on temples doesn’t fill all of Sam’s time. He is an excellent student who studies hard because he knows that to be an architect he must be good at math and get good grades. He enjoys sports, including skiing, baseball, and soccer. He especially loves the outdoors and the beauties of nature. He is always eager to visit his family’s cabin in the mountains of Utah.
Families and temples just seem to go together, and Sam loves his family even more than he loves temples. His brothers, Willie and John, who are twins serving missions in Uruguay and England respectively, are role models for him. He is especially close to his sister, Lea, a student at BYU. Five years ago Lea suffered a spinal cord injury in a car accident, and she now uses a wheelchair. Sam often paints with her and plays wheelchair basketball with her when she is home on vacation. “Sam’s very sensitive to the feelings of others,” Lea says. “Since I’ve been in the wheelchair, he’s always there to help.”
“Sam wants to understand things spiritually,” his dad comments. “He prays. He reads the scriptures. He asks a lot of difficult questions—the kind that parents don’t always know how to answer. He’s made me a better person just being around him.”
His mom adds, “He has a clear vision of what’s right and wrong, and he’s strong in doing what’s right. He wants to make people happy. If I’m down, he knows it, and he’ll cheer me up.”
This builder of temples is also helping to build a happy family.

Almost four decades ago, I was a newly ­commissioned lieutenant in the United States Army assigned to the U.S. Army Ranger School for qualification in what since has become known as “special operations”—long-range reconnaissance and combat patrols, commando raids, and elite infantry tactics. Several weeks of our training took place in the swamplands of Eglin Air Force Base in the western panhandle of Florida. Much of our training was at night in the swamps. I described that experience in an Ensign article as follows:
The swamp was pitch-black. Inky water, cold in the early spring, crept above our waists to our chests, bringing an incessant shiver. Mangrove trees scratched our faces and hands and pulled at our clothing, and submerged logs seemed to throw themselves in our path. An occasional slough opened under our feet, and suddenly we would be over our heads in the fetid water. Sodden clothing and equipment and heavy weapons seemed to weigh a ton, pulling us down into the murky bog.
From somewhere deep in the swamp an alligator bellowed. Deadly water moccasins silently slithered off nearby tree stumps into the water. The blackness of the night and the heaviness of the pungent, stagnant air was like a suffocating blanket. But [we] moved steadily and surely toward our destination, our course clearly pointed by a diminutive device worth at most a few dollars in the marketplace but of immeasurable value to soldiers swallowed up in an alien wilderness—a lensatic compass. . . .
. . . Less than a year later I would find myself leading a platoon of infantry in the jungles and rice paddies of Southeast Asia. My experience in Vietnam would attest that of all the skills taught in Ranger School none was more important than the ability to read—and the confidence to follow—that simple little gadget, the compass. Even on the darkest night its luminous dial reliably pointed the route. No matter how hedged up the way, no matter how dangerous and foreboding the surroundings, the compass faithfully led to safety the soldier wise enough to follow its bearings. [Lance B. Wickman, “Of Compasses and Covenants,” Ensign, June 1996, 37–38]