Gospel Story Finder

One Sunday at a new ward, I sat alone during sacrament meeting. Afterward, I watched ward members talk to one another, but nobody introduced themselves to me, and I was too shy to start a conversation. As a more introverted person, I felt out of place in a ward that seemed like it was full of extroverted people. I felt like a failed member of the Church because they had skills of connection that I didn’t. So I went home before Sunday School.
I figured that being different socially prevented me from fitting in or unifying with my congregation. But over time, I’ve realized that a difference in social comfort or abilities doesn’t have to divide us or prevent us from worshipping. Rather, despite our differences in introversion and extroversion, we can all contribute unique abilities that God needs in His kingdom.

At 18, the idea of going away to work at a mountain resort was very appealing to me. I wanted to get away from the pressures of my parents and also of my religion. I planned on keeping my religion a secret the whole summer. I was so tired of people asking questions like “Aren’t you Mormons a cult?” or “Don’t you still practice polygamy?” I thought I would scream.
I decided that I needed a break from religion and that I would not step foot in church all summer. I even left my set of scriptures at home. But the summer didn’t turn out quite the way I had expected it to.
This was the summer I learned about mountains and pitfalls. During the first few weeks at the resort, I realized that the only way I would be able to combat all the peer pressure was to grow closer to my Heavenly Father. I had my parents send my scriptures, and I found a great branch to go to which held services every Sunday at a nearby lodge. Above all, I set many goals for myself and worked hard to accomplish them.
When the summer came to an end, I had avoided the pitfalls which I had encountered from day to day—alcohol, drugs, and immorality. This was only possible through prayer, scripture reading, and church attendance. Without these things, I would never have obtained my goal of resisting temptation during those three months. I reached the top of the mountain. I learned that I could accomplish anything with the help of Heavenly Father.

The origin of the celebration, however, is a bit more serious and dates back to the seventeenth century. Because King James I was disliked by some people for his religious intolerance, a plot was formed to blow up the House of Parliament when he and his chief ministers would be there. The man in charge of igniting more than twenty barrels of gunpowder in the cellar was Guy Fawkes. Although plans were carefully made, the plot was discovered, and on November 4, 1605, Fawkes was arrested.
Even though he was severely punished to try to make him reveal the names of his coconspirators, Fawkes refused and was subsequently convicted and later executed opposite the parliament building on January 31, 1606. The discovery of the Gunpowder Plot, which saved the King’s life and left the House of Parliament standing, is still celebrated each November 5, the day the House of Parliament was to have been blown up.

After graduation my summer job stole me from my new-found group of friends. I was employed at a gas station, where I was nearly starved by my co-workers’ lack of concern. I was depressed, unhappy, and alone.
One afternoon in July, Nese and a friend drove up to the station. Just seeing them boosted my morale. They were planning to sing in the Oakland Temple Pageant and invited me to attend.
I’ll always remember that special evening. It was the first time I heard the story of Joseph Smith and learned the history of the Latter-day Saints I had grown to admire. At the end of the pageant, the audience rose and sang “The Spirit of God Like a Fire is Burning.” How I wanted to know the words of the song so I could join the chorus! I felt completely full of respect and love.
The crowd left slowly. Standing in the parking lot, I looked up at the temple. A voice in the back of my mind told me that some day I would enter that building.
Eighteen months later, my impression that I would one day enter the Oakland Temple came true, as I received my endowments one week before leaving on a mission.

When Jack tripped over his feet, he didn’t worry.
When he dropped his pencil, he didn’t worry.
But when he fell off his bunk bed, he worried. That hurt! Why was he being so clumsy?
Mom took Jack to the doctor.
“Walk down the hall while I watch,” said the doctor. Jack thought it would be easy, but he fell down. A few days later, he couldn’t use his arms very well either. The doctor discovered that Jack had a virus that made his arms and legs stop working. He would need to stay at the hospital for a while. Jack was nervous about staying overnight—especially since visitors weren’t allowed to stay.
“Would you like a blessing?” asked Dad.
Jack nodded. Dad laid his hands on Jack’s head and blessed him to get better. Jack felt peaceful during the blessing, but he still didn’t want to stay in the hospital. He wanted to sleep in the bedroom that he shared with his brother.
“Sorry, honey. The hospital says we can’t stay,” Mom said. “But we’ll be back tomorrow morning.”
Jack couldn’t get out of bed by himself. He couldn’t get a drink. He couldn’t go to the bathroom. There was no one here he knew. Jack felt scared.
After a few days, Jack got to know the nurses and doctors, so he wasn’t as afraid. But he was bored.
A few weeks later, Jack’s arms got stronger. He could push himself around in a wheelchair, so he wasn’t as bored. But he was lonely. His parents came to visit every day, and sometimes his brothers and sister pushed him around in his wheelchair too. But Jack’s family couldn’t always be with him. They lived a long way from the hospital. His dad had to work. His brothers and sister went to school. Jack wished he didn’t feel so alone.
One day a nurse smiled and said, “You have a visitor.”
In walked Jack’s bishop! “Hello, Jack! How are you doing today?”Jack grinned. He felt happy that the bishop knew his name.
“I brought you a present,” the bishop said. He gave Jack a toy and some candy.
“Thank you,” Jack said. At first he didn’t know what else to say. But soon he was telling the bishop about how he had tried to do tricks in his wheelchair. He had tipped over and couldn’t get up until a nurse came to help him. Jack didn’t try tricks in his wheelchair anymore! He also told the bishop about the books he’d read, his favorite hospital foods, and the schoolwork he’d done. Jack was grateful for someone to talk to.
When the bishop stood to leave, he said, “We miss you at church. Get well soon.”
The ward members had noticed Jack was gone, and they cared about him. Knowing that made Jack smile even after the bishop had left.
After six weeks, Jack pushed his wheelchair down the long hallway to the hospital’s front doors. He got in the car and rode home.
After a few more weeks, Jack climbed the ladder to the bunk bed all by himself. He did not slip. He fell asleep to the sound of his brother breathing quietly below.
A few weeks later, Jack made a card with the bishop’s name on it. He did not drop the pencil. He poured some candy inside the envelope and sealed it.
Jack was grateful for priesthood blessings. He was thankful for legs that could walk, arms that could climb, and hands that could write. And he was grateful for a bishop who let him know he was not alone.

A short while ago I heard the testimony of a woman who, with her husband, strayed from the path of safety, breaking commandments and, in the process, nearly destroying their family. When each of them could finally see through the thick haze of addiction and recognize how unhappy their lives had become, as well as how much they were hurting their loved ones, they began to change. The repentance process felt slow and was, at times, painful, but with the help of priesthood leaders, along with help from family and loyal friends, they made their way back.
I share with you a portion of this sister’s testimony of the healing power of repentance: “How does someone go from being one of the lost sheep and gripped by [sin], to this peace and happiness we now feel? How does that happen? The answer … is because of a perfect gospel, a perfect Son and His sacrifice for me. … Where there was darkness, there is now light. Where there was despair and pain, there is joy and hope. We have been infinitely blessed by the change that can only come through repentance made possible by the Atonement of Jesus Christ.”

We provide for our children as we teach them how to work. Let me tell you about my grandson Jacob. He did not want to go to school. His mother had tried so many things. Finally she sat him down and said, “Daddy’s job is to go to work and earn money. My job is to stay home and take care of you and your brothers and sister. And your job, Jacob, is to go to school.” When Jacob understood the principle, he accepted it and went to school.

A month after her baptism, Julia spoke at stake conference. “When I walked to the podium,” she said, “I think most everybody was shocked. It was their first time seeing a black person speaking at conference—maybe for some of them the first time ever to hear a black person address an audience.” She felt prompted to talk about her husband’s death and the years of difficulty she had. She described her bitterness and how she “had finally found the church that could teach me to truly forgive.”

There is a tale of a certain Jewish rabbi who was enjoying the sunrise with two friends. He asked them, “How do you know when the night is over and a new day has begun?”
One of them replied, “When you can look into the east and can distinguish a sheep from a goat.”
The other then responded, “When you can look into the horizon and distinguish an olive tree from a fig tree.”
They then turned to the wise rabbi and asked him the same question. After long reflection, he replied, “When you can look into the east and see the face of a woman or the face of a man and can say, ‘She is my sister; he is my brother.’”

With the dedication of the Frankfurt Germany Temple in 1987, they became its president and matron. Sister Busche had never been a temple worker, so President Gordon B. Hinckley (1910–2008) advised her at a training seminar, “The most important thing is to have love and love and love.” She took his counsel to heart. She asked temple workers to make it their top priority to help patrons feel God’s Spirit.

My next story is about a woman I will call Mary. She was the daughter of faithful pioneer parents who had sacrificed much for the gospel. She had been married in the temple and was the mother of 10 children. She was a talented woman who taught her children how to pray, to work hard, and to love each other. She paid her tithing, and the family rode to church together on Sunday in their wagon.
Though she knew it was contrary to the Word of Wisdom, she developed the habit of drinking coffee and kept a coffee pot on the back of her stove. She claimed that “the Lord will not keep me out of heaven for a little cup of coffee.” But, because of that little cup of coffee, she could not qualify for a temple recommend, and neither could those of her children who drank coffee with her. Though she lived to a good old age and did eventually qualify to reenter and serve in the temple, only one of her 10 children had a worthy temple marriage, and a great number of her posterity, which is now in its fifth generation, live outside of the blessings of the restored gospel she believed in and her forefathers sacrificed so much for.

One young woman from Utah, USA, learned this lesson when she was struggling to create a better relationship with her dad. They were having a hard time getting along, and she was praying for help and strength to know how to heal their relationship. One day, she felt like she should tell her dad she loved him. But that was something her family didn’t say very much. Their love was understood in how they acted around each other, but actually saying the words I love you was not a normal occurrence in their house. Still, she felt like she needed to do it.
She mustered up her courage, looked at her dad, and said, “Dad, I love you.” It caught everyone by surprise. Her dad looked up at her and replied with a slight catch in his voice, “I love you too.”
It was a simple step, but from that day forward, her whole family started saying those words to each other, and they’ve been saying it ever since. Of course, it doesn’t always happen exactly like that; another young woman tried it several years ago, and it took her family a couple of years to start saying “I love you” back to her (and then to each other). But she kept saying it, and she could tell it made a difference. And those changes come not just through words but also through actions!

While on a mission tour late last year, on a Wednesday evening, I met the faithful parents of a newer missionary serving in that mission. On Friday, I met the fine young missionary. He was born in the covenant and raised in the Church by those goodly parents. Early on Saturday morning, the mission president informed me that the father had died, and the mother was critically injured in a car accident the night before.
With the approval of the Area Presidency, the mission president arranged for this young elder and his companion to attend the funeral of his father. As travel arrangements were being made and while still dealing with the tragic news, the young elder said, “I want to be a missionary; can I come back?” His question and subsequent actions reflected his desire and determination to press forward in faith and continue his service. For him, with faith in the Resurrection and the sealing ordinances of the temple, his father’s death was not the end, though it was such a hard thing for any young person to bear. He knew that his father was alright and that, regardless of what happened with his mother, their family could be together again. Following the funeral, he promptly returned to his missionary work and is serving with the faith and hope found in message of the restored gospel that he teaches every day.

The night Mom broke her leg, I slept through the whole thing. She fell down the stairs. Dad telephoned for help. The ambulance driver didn’t use his siren.
“Kenny, my boy, your mom and dad asked me to spend some time with you,” Granddad explained when I woke up the next morning. “They’ll be back when the doctor has your mom all fixed up.”
I stood by my bed in my pajamas with a lump in my throat and tears in my eyes.
“Don’t worry,” Granddad said, giving my shoulder a pat. “She’s going to be just fine. You and I are having a very special breakfast.”
“What are we having?”
“Toast from outer space,” he said with a twinkle in his eye.
The lump in my throat disappeared as I followed Granddad to the kitchen. He took four slices of bread wrapped in foil from a packet inside his jacket.
“That looks like ordinary bread to me,” I said.
“Oh, no. This bread was baked fresh this morning by real live aliens from Pluto!”
We both laughed. I opened a cupboard to get the toaster.
“No way!” Granddad exclaimed. “You can’t make toast from outer space in a toaster. We have to zap it in the oven.”
Granddad turned the oven knob to broil. Next he used a fork to scoop some soft yellow stuff from a wooden bowl. “This is softened sunshine from a galaxy far, far away. It had to travel six million years at the speed of light to get here!” He used the fork to spread the sunshine over the bread.
“Why don’t you use a butter knife?” I giggled.
“There’s a right way and a wrong way to make toast from outer space,” Granddad said with a grin. He cut each piece of bread into two triangles. Then he arranged them in a circle on a cookie sheet turned upside down. “I’m just following the directions,” he told me.
He slipped the upside-down cookie sheet into the oven. “You can’t use an ordinary earth timer for this,” he said. “We have to count, ‘One from Pluto, two from Pluto, three from Pluto,’ and so on.”
So we counted together. We got clear up to ‘ninety from Pluto’ before the toast was brown and bubbly.
When Granddad pulled the cookie sheet from the oven, he burned a finger. He dropped the toast on the countertop and yelled, “Jackrabbits!” before he stuck his finger in his mouth. We laughed again.
Then, from his shirt pocket, he took a small plastic bag.
“Sugar and cinnamon,” I said.
“This is star dust,” he whispered as he carefully sprinkled it onto the triangles of hot toast.
I quickly took my seat at the kitchen table because I was really hungry.
“We can’t eat toast from outer space at an ordinary kitchen table,” Granddad told me. “We must sit on the floor.”
He spread a clean bath towel on the floor and placed the pan with the toast, and a pitcher of orange juice, by the towel.
So Granddad and I sat on the ordinary kitchen floor, drinking ordinary orange juice, and eating toast from outer space. We talked, and Granddad laughed at my knock-knock jokes.
We had almost finished our unusual breakfast when the door opened. In came Mom and Dad. Mom walked with crutches. She had a big white cast on her foot and leg.
The lump in my throat came back.
“Don’t worry,” Mom said. “I’m all right. But I’m going to need your help for a while.”
Many weeks passed. I helped my mom. When the doctor finally cut her cast off with a little saw, things at our house were pretty much back to normal.
Then one day I walked around the block to see Alonzo, my best friend. I found him sitting on his front porch with his mom. They looked really sad.
“My dog, Poco, was hit by a car,” Alonzo told me. “My dad took him to the vet.” I could hear the lump in his throat.
“I have a great idea,” I said. “Let’s all go inside and make toast from outer space.”

Tina knew how she was supposed to feel at Christmas. After all, she attended her Primary class, and she listened to her teacher. She knew all the right answers: It is better to give than to receive. Love thy neighbor as thyself. Do unto others as … *
It was a tradition in Tina’s family to help a needy family every year, and she and her brother, Mack, and her sister, Juleen, would help decide what gifts to buy for that family’s children. Her whole family always went to deliver the gifts, which usually included a case of oranges, a turkey or ham, and a big box of groceries. Tina liked doing it. Even so, she secretly felt that “the joy of giving” was somewhat overrated. It seemed pretty routine to her, even though she knew she couldn’t admit that to anyone without seeming to be a grouch.
The night after her folks had explained that this year they would be helping a Vietnamese family down the block and that she was to choose gifts for a girl about her own age, Tina knelt down to say her prayers. As she finished with her nightly thank-yous and “please blesses,” she added fervently, “Heavenly Father, please help me to choose something Kia will enjoy. And please, please help me to find the spirit of Christmas so I can know the kind of joy I keep hearing and reading about. I don’t really think I have a hard heart, but it seems to me that people keep making too big a deal about giving to others. Help me to understand.”
At school the next day, Tina took special notice of Kia. Before, she was just the Oriental girl who couldn’t talk very well and who wore dresses that were too long and shoes that looked like boys’ shoes. Tina couldn’t remember whether or not she had ever spoken directly to her. At recess she found Kia leaning against the side of the building, watching the other children build a snow fort. Since she had no gloves and wore only those funny shoes, it was easy to see why she wasn’t participating.
“Hi, Kia. Do you like the snow?”
“I do not like. It is very cold.”
Tina made a mental note that warm boots would make a nice gift. That decision made, she turned to join her frolicking classmates. Something, however, made her pause and turn back to the dark-eyed Kia with another question. “Kia, what would you like for Christmas?”
“Christmas? I do not know about Christmas.”
Tina tried to explain about the birth of Christ and the gifts that were brought by the Wise Men and the traditions of gift-giving and love that have been carried down through the years, but she soon realized that Kia did not understand very much English. She tried to make it simple. “Kia,” she said, “on Christmas we give gifts to people we love. Do you understand gifts?“
Kia nodded. “I understand. My mother make a gift to me. These shoes—see? She buy them at a first-hand clothes shop.”
Tina was about to explain that it was actually a second-hand clothing store, but somehow that did not seem important. “Kia, I want to give you a gift for Christmas. What would you like?”
“A gift because you love me?”
Tina was not sure how to answer. It was obvious that Kia had understood every word of her simple explanation of Christmas gifts. Fortunately the bell rang to signal the end of recess. “We’ll talk after school, Kia. We’d better hurry now.”
As Tina was getting her things from her locker after school, her friend Stacie approached. “Hi, Tina. Natalie and I are going to walk by Ferguson’s Department Store and look at the neat window displays. Want to come?”
“Sure, Stace, just a minute.”
As she turned to join her friend, Tina saw Kia standing expectantly a little way down the hall. She was tempted to pretend that she didn’t see her, but when Kia’s hand lifted hesitantly in a kind of shy greeting, she waved back. “Hey, Stace, I guess I’d better not go with you tonight. I have to … I mean, I sort of made a promise to do something else.”
“OK. I have to hurry—Natalie is waiting. Plan to come with us tomorrow.”
She could have coaxed me a little, Tina thought with a tinge of disappointment as she greeted Kia. “Hi. I see you didn’t forget.”
“No. No. I not forget.”
“Well, now, we were talking about what you would like for a Christmas gift.”
“Yes. Yes. A gift because you love me.”
“Well, ah, yes. I guess so. What one thing would you like most?”
“Ah, I need no thing. My family has some food each day and things to wear from the first-hand shop.”
Tina felt exasperation growing within her. “Well, you must want something.”
Immediately the slender girl stiffened, and Tina regretted her impatience. “Kia,” she said more kindly, “I really do like you, and I would like to know you better. There must be something you want.”
“I want two things. I want very much to have a friend—and I want to be able to speak the English well.”
“I know—let’s walk home together, Kia. My house is near your house. On the way I’ll help you learn more English words.”
As the two girls walked homeward, Tina pointed to objects and spoke their names clearly: Sidewalk. Snow. Lights. Decorations. Christmas tree.
Kia pronounced each word with difficulty; but her laughter bore no trace of an accent. When they reached Tina’s house, Kia said, “Good-bye, Tina. You have made me glad. I really like to talk the English. Will you also yesterday help me?”
Tina laughed. “You mean tomorrow, Kia. Tomorrow is the day after today. And yes, I will help you tomorrow.”
Tina hadn’t forgotten that Stacie and Natalie would again be going to the mall, but she couldn’t ignore the eagerness in Kia’s face. In fact, she suspected that she was learning a little more about the joy of giving. The warm boots would be easy—especially since her dad would be paying for the gift—but the gifts of friendship and time were different. As Kia disappeared into the little house down the street, her words came back to Tina’s mind: “A gift because you love me?”
“Yes,” Tina whispered as she skipped home, a wonderful warmth welling up inside her. “Yes, Kia. A gift because I love you.”

Sister Fidencia began attending Latter-day Saint church meetings sometime between 1889 and 1901. During that period, the Church had closed the Mexican Mission. As a result, Church leaders in Mexico had little direction from Church headquarters, and many units deviated from standard doctrines and practices. During this time, Sister Fidencia and her family—not yet members of the Church—attended the Tecalco Branch.
When President Ammon M. Tenney came to Tecalco in 1901 to reestablish the branch after the mission reopened, the leader of the branch, Julian Rojas, was initially unwilling to relinquish control. Brother Rojas finally relented, and President Tenney rebaptized him and seventy-five others on August 18. One month later, President Tenney baptized Fidencia, her parents, and her grandparents. From that day on, Sister Fidencia dedicated her life to serving the Lord.

This became clear to me some years ago when, as a young father, I needed to purchase some temple clothing. Upon entering the store, my attention was drawn to a sign on the counter that read “For Latter-day Saints Only.” The message jolted me. In my mind, an argument ensued. Why does it say “For Latter-day Saints Only”? I asked myself. Why doesn’t it say something like “For Endowed Church Members”? Why does it raise this issue of being a “Latter-day Saint”?

The years since have tempered my impetuous nature. That argumentative encounter of long ago has become a treasured, defining moment. The experience taught me that just being a member of this Church is not enough. Nor is merely going through the motions of membership sufficient in this day of cynicism and unbelief. The spirituality and vigilance of a saint are required.

Such loving support is vital even to those who might seem not to need it. Ironworkers, for example, have the reputation of being rough and tough. They belong to the craft that erects the steel framework of buildings and bridges. Some of the structures they erect rise into the sky more than 100 stories, and they walk on the narrow flanges of the beams they bolt into place. Some of the bridges they erect span bodies of water hundreds of feet below, and they walk on the narrow girders that will later support the weight of the concrete deck and the impact of heavy traffic.
These workers must be alert and wary, for one false step could be their last. It is essential that they keep their mind on what they are doing. Many accidents resulting in injury or death have been traced to a disagreement at home or to a heavy burden they carried which affected their emotions and took their mind off their work. While their trade gives them the reputation of being insensitive to risk they represent a cross section of normal citizens, whose feelings, concerns, responsibilities, and traits are like anyone else’s. The one trait in which they must excel, however, is self-confidence. They must be fearless.
Jim was an old-timer. He had been an ironworker for over 30 years and had worked on about every type of job in the trade, which gave him a rich background of experience. He had walked narrow beams hundreds of feet off the ground and shimmied to the end of beams to make the connections thousands of times. Connectors are supreme among ironworkers. They take the greatest risk, and their job requires the greatest courage. Jim was admired by his peers as a man of great courage and stability.
One day he was working with a crew of ironworkers on a job in the rugged mountains of the Colorado Rockies when a storm struck without warning. The rain poured down, the lightning flashed, the thunder roared, and the wind blew with fury. The ironworkers quickly descended and gathered in their work shack to wait for the storm to abate. They had been there for about 15 minutes when someone asked, “Where’s Jim?” He wasn’t in the shack. They went outside and looked up at the steel structure. There he was, standing on a beam with his arms wrapped tightly around a steel column. They called but got no response, so two of the crew went up the framework and found him frozen in panic. His arms were so tightly clenched around the column that they had to pry him loose. Then they fastened him to the cable of an erection rig and lowered him to the ground. He was petrified with fear.
They took him into the shack and warmed him by the fire. An hour later the storm was over, the weather was calm, the sun shone brightly, and the birds sang in the trees. The crew started back to work, but Jim stayed behind. He had lost his nerve and was afraid to get back in the air.
The foreman recognized the problem. It was not something for Jim to be ashamed of. It happens to the best of men. The situation needed wise care and attention. If Jim didn’t get back in the air now, he never would. The fury of the storm combined with the risk of his trade had broken the spirit of an old-timer. He alone could mend the damage. But he needed a helping hand as he had never needed one before.
The wise foreman put his arm around Jim and said that what had happened to him could happen to any one of them. The foreman told Jim to get back to work and assured him of his complete confidence that he could do so. Jim knew that the foreman was right. Every ironworker knows he has to go back. Jim knew he had to do it now. It would be even more difficult tomorrow if he didn’t go back today, and within a week it would be impossible. Finally, he demanded of himself that he get up on the steel structure and go to work. His legs felt weak and his body shaky. As he climbed the steel and cautiously proceeded to carry on, the members of the crew gave him a rousing cheer. That gave him the strength and confidence he needed. Jim went to work, and as he strove to keep pace with the others in the crew, he gradually regained his self-confidence. Had the foreman not been understanding or had the other members of the crew been critical, he would likely have been unable to return to work. Jim learned that his fellow workers were his true friends, for they had understood and given him support in a time of dire need.

I am going to tell you one more experience. A few years ago two of the major churches on the west coast, including California, Oregon, Washington, Idaho, Utah, and Nevada, were holding a convention here in Salt Lake. Their leader wrote a letter to President McKay and asked if he would send one of the General Authorities to attend their convention and talk for two hours in the morning session and tell them the story of Mormonism, and then remain as their guest for lunch, and then remain for an hour and a half in the afternoon and let them ask questions. I got the assignment—and I was glad to get it! I tell the missionaries that you never need to argue with anybody when you learn how to tell our story.

Some of these ministers wanted to get away on earlier planes up to the Northwest, so they set the luncheon back a half an hour, and they gave me two and a half hours in that morning meeting. I explained the restoration of the gospel, the difference between a restoration and a reformation, and at the conclusion of my talk I only got one question out of all these ministers and church leaders.

The man in charge said, “Mr. Richards, you have told us that you believe that God is a personal God.”

I said, “That is right.”

He said, “We have heard it said that you believe that God has a wife. Would you explain that to us?”

I think he thought he had me in trouble, and so rather facetiously I said, “I don’t see how in the world he could have a son without a wife, do you?”

And they all began to titter. I didn’t have any more trouble with that question.

At the close of my remarks, I told them that while I was the Presiding Bishop of the Church, we had charge of the building program. We had the plans prepared for the Los Angeles Temple. One day we took them and showed them to the First Presidency, but we didn’t have the electrical or plumbing plans completed. We had 84 pages about 4 feet long and 2 1/2 feet wide, and I imagine you have all seen blueprints. I said, “Now you could take those blueprints and try to fit them to every building in this world, but there is only one building they will fit, and that is the Mormon temple down in Los Angeles.” Then I said, “Of course you can find buildings that have material in them such as cement, lumber, electrical wiring, plumbing, and so forth, but you can’t find any building that they will fit.”

Then I held up the Bible. I said, “Here is the Lord’s blueprint. Isaiah said the Lord had declared the end from the beginning. It is all here. Now,” I said, “you could take this, the Lord’s blueprint, and try to fit it to every church in this world, but there is only one church that it will fit, and that is The Church of Jesus Christ of Latter-day Saints. Now,” I said, “I will proceed to illustrate to you what I mean.”

I said that in Canon Frederick William Farrar’s work Life of Christ (Cassell, 1902), he said there were two passages in the New Testament for which he could find no excuse. The first is John 10:16, where Jesus said, “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”

I said, “Do any of you men know why that is in the Bible? Do any of you know any church in the world that does know why it is in the Bible? Well, we know all about it.” And then I explained the promise to Joseph of a new land in the utmost bounds of the everlasting hills, and in describing that land, Moses uses the word precious five times in just a few verses. (See Deut. 33:13–16.)

I said, “Do any of you know where that land of Joseph is?” Then I explained that it was the land of America, and that Jesus visited his people here in America, and he told them that they were the other sheep of whom he spoke to his disciples. (See 2 Ne. 15:21.) He said that not at any time did the Father command him to tell his disciples who the other sheep were, only that he had other sheep. (See 3 Ne. 15:15–17.)

The other passage they couldn’t understand was the one where Paul said, “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Cor. 15:29.) I said, “Do any of you know why that is in the Bible? Do any of you know any church in the world that does know why it is in the Bible?” Then I explained this doctrine to them.

I quoted to them the words of Peter following the day of Pentecost, when he said to those who had put to death the Christ, “And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” (Acts 3:20–21.)

That is not a reformation; that is a restitution. I said, “That is what I have been telling you here for two hours and a half, and you can’t look for the coming of the Savior as was promised by Peter and the prophets until there has been a restitution, and not a reformation.”

When I concluded, the man in charge said, “Mr. Richards, this has been one of the most interesting experiences of my entire life.” That is what Isaiah meant when he said, “… the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.” (Isa. 29:14.)

Thirteen-year-old Henry Sanderson, on his way from Connecticut to Nauvoo, was not sure if he was riding a railroad train or a boat on wheels.
This was September of 1842, and Pennsylvania’s forests were becoming dotted with the reds and golds of autumn. To cross the Allegheny Mountains, Henry boarded a train with his parents and two younger sisters. It had a steam engine like a normal train, but the passenger cars were boats on train wheels. Near the mountain summit, trainmen unhooked the engine and snapped a cable to the cars. A motor at the top wound the cable and pulled the train cars up. At the summit men released the cars and let them coast down the other side of the mountains for miles without any engine at all. Then, for Henry’s final train-boat adventure, trainmen removed the wheels and put the boat-cars into a canal. Horses on a tow path beside the canal pulled Henry’s boat-car to Pittsburgh, Pennsylvania.
Henry knew his stay in Pittsburgh would be short, only for one winter. His parents, James and Mary Jane Sanderson, had converted to Mormonism a few months before the train trip and had decided to move to Nauvoo. Henry felt glad to move because boys in his neighborhood in Norwalk, Connecticut, had made fun of him after his parents became Mormons. At Pittsburgh, Henry helped his father do shoemaker’s work, a skill Henry had learned from him.
Late the next spring, the Sandersons boarded a steamboat and churned down the Ohio River and up the Mississippi River. They reached Nauvoo in the summer of 1843 when Henry was 14 and Nauvoo was barely four years old. Henry found young Nauvoo filled with new buildings, most of them small and of wood, with taller brick houses here and there. Encircling the city on the west was the broad, crescent-shaped Mississippi River.
He hiked up the bluffs to visit the temple construction project. He walked around the two-foot high walls which workmen were building skyward. He inspected the red brick store, whose upper floor was the headquarters for the Church. On Main Street he found a brick post office and the Merryweather store.
The Sandersons became neighbors of Joseph Smith on Main Street, two blocks from the river. Henry’s parents moved into a story-and-a-half log cabin next to Sidney Rigdon’s home, which stood between them and the Smiths’ new residence, the Mansion House. Henry saw workmen put the final touches on the Mansion House, which the Smiths opened that September as a hotel.
Henry played with the Prophet’s boys. The oldest was Joseph Smith, III, three years younger than Henry. Henry became best friends with Sidney Rigdon’s boys, Algernon and John W., who were near his age.
In Nauvoo, men and boys donated labor tithing by working every tenth day on building projects. “My father and myself went regularly every tenth day to labor on the temple,” Henry said, “sometimes at the quarry and other times on the Temple grounds.”
Henry, who knew and liked the Prophet, “had been in his house frequently and played with his boys and he would occasionally join us. I had been in games of ball where the Prophet was one of the players.”
Henry, 15, was outside his house when Joseph Smith left for Carthage “the last time alive.” Henry saw Joseph shake hands and exchange canes with a stranger. Then Joseph rode away. Henry first heard the tragic news from Carthage Jail “when a runner went past our house shouting that the prophet was killed.”
A day or two later Henry and crowds of others visited the Mansion House, where “I saw their murdered bodies after they were brought from Carthage.” The murders were “a sad blow to my father,” Henry said, “and for a time he was at a loss to know what the results would be, but he finally settled to the conviction that the church would continue its progress and that the Twelve Apostles were the proper leaders.”
Needing income, Henry’s father took Henry downriver to St. Louis to find jobs. James joined George Betts’s shoe shop which employed 25 men. Henry took a job at a small shop belonging to three Mormon shoemakers. His mother and sisters joined them in the spring.
Henry’s good friends from Nauvoo, Algernon and John Rigdon, visited him in St. Louis. Their father, who had been Joseph Smith’s counselor, had decided to leave the Church and was moving back to Pittsburgh. “In the last conversation that I had with them as they were saying goodbye,” Henry said, “the boys declared that they would return to the church. Knowing they were sincere I expected for some years to hear from them, but was disappointed.” (John rejoined in 1904 just before he died.)
Mr. Betts sent Henry’s father to work on a farm which the Mississippi River had covered the year before. The Sandersons moved there and lived in a “very good log house.” They plowed and planted, and the farm prospered. But with summer heat, river sickness (probably malaria) struck the family. Henry’s father suffered the most and died on September 16, 1845, at age 41.
Henry, now 16, returned with his mother and younger sister, Mary Jane, 4, to Nauvoo. An older sister, Maria, stayed behind to work for the Bettses.
Henry, weak himself from the summer sickness, returned to St. Louis for his sister. He earned his passage downriver and back on riverboats. On the trip down he was an assistant fireman, carrying firewood and loading and unloading freight.
On the boat trip back to Nauvoo, Henry was third cook and “had the cabin dishes to wash, they being brought down to me by the cabin boys.” He liked the job because he could eat the leftover food, which was better than he usually ate. Some plates of food came to him “untouched,” so instead of dumping the food overboard as ordered, he let other cabin boys eat it.
Henry, big for his age, joined the Nauvoo Legion. He “enrolled in a Captain Black’s Company” when unfriendly neighbors began harrassing the Mormons in and around Nauvoo. Officers gave this teenager “something of a gun” and he “sometimes was scouting all night and took delight therein, even at times when the mob was expected every hour.”
Early in 1846, when Henry was 17, the Saints had to leave Nauvoo. For the wagon trek across Iowa, Jonathan C. Wright hired Henry to be a chore boy and drive an ox team. Henry liked this job, except for Brother Wright’s restriction that Henry walk his horses but never run or race them.
While Henry was camped with the Wrights at Council Bluffs, Iowa, a United States army recruiter arrived. “I had told my comrades that he would not get a man,” Henry said. But President Brigham Young called a meeting in a brush-covered bowery and asked that 500 men enlist for the Mexican War. Henry felt impressed to answer the call, so he joined the army. Mr. Wright, upset at losing his hired hand, “was wrathy and said that I could not go.” But Henry went. He was not yet 18 as required by the government, “but as I had nearly got my growth in height I passed without difficulty.” Besides, nobody asked him his age.
The next summer, when he was 18, he entered the Great Salt Lake Valley just behind the 1847 pioneers. Wanting to rejoin his family, he returned east with Brigham Young’s company late that same year to the Winter Quarters area.
Henry and his family came west three years later, in 1850, and became Utah pioneers. He married and lived at Union Fort, Fillmore, and Fairview, Utah. During his adult years he was a farmer, teacher, and shoemaker.