Gospel Story Finder

When I was seven years old, I saw a picture in a Bible of Jesus getting baptized. I thought it would be cool to get baptized too. One morning I told my mom, “Look at this picture of Jesus. He’s getting baptized. Why am I not baptized?” After that, we started looking around at churches to join.
That same year, I got sick with leukemia. Doctors found a lymphoma on my chest, and I had to stay in the hospital for three weeks. After that, I would go to the hospital for four days and then go home for 10 days. I did that six times. Going through chemotherapy was really bad, but it made the tumor shrink. Later I got fungal pneumonia and had to spend more time in the hospital.
When my mom was young, she was an active member of The Church of Jesus Christ of Latter-day Saints. When I got sick, she started reading the Book of Mormon again. My family took the missionary discussions later, and we all started going to church. My dad got baptized first. After he got the priesthood, he baptized my brothers and me. My sisters weren’t old enough yet. Getting baptized made me feel really good even though by then most of my hair had fallen out because of my chemotherapy.
During that time, I prayed a lot. When I prayed, I felt like it wasn’t the end of the world. I got lots of priesthood blessings. They were really good and helped me with my faith. Medicine helped me too.
For a while, I didn’t feel like getting out of bed or doing much, but I told my mom I knew that Heavenly Father was going to protect me. I just had a feeling I would get better. I saw that the doctors were super confident. That made me confident too.
My brothers and sisters helped me feel better when I would come home from the hospital. It was nice to play with them. They had faith that I would get better.
I was still sick when I started tae kwon do. It’s really fun, and it’s what I like to do. I couldn’t go to tae kwon do class during flu season because I had to watch my immune system. Tae kwon do helped me not think about being sick. I have my green belt now, and I want to get my black belt. That will take me a few more years.
In March 2019, I finished the chemotherapy and my last round of steroids. I feel really good about not having to do that anymore.
If someone is having a challenge or is really sick, I would say to read the Book of Mormon and have faith that Heavenly Father has a plan for us. That will help them. It’s pretty bad if someone is sick and doesn’t get better, but at least they will see Heavenly Father sometime soon. He knows what’s best for us.
The author lives in Alabama, USA.

Jai attends Robina State High on the Gold Coast, a school of approximately 1,500 students. He is very involved in his school community.
Recently, Jai was appointed to the position of school captain for the 2023 school year.
“There were 10 candidates running for school captain this year,” Jai says.
“The selection process consisted of a popular vote after delivering a speech to the school, a written application detailing our prior leadership experience, school community involvement, and then, finally, an interview with the principal.”
“During my senior school years,” he continues, “I didn’t necessarily aspire to be the school captain. However, I have always been involved in different leadership roles and community service, such as Kokoda Challenge, Lions Club Australia, Relay for Life, and debating. When my final year of high school approached, I thought running for school captain would help me continue my efforts to be involved in our school community.”
Jai is quite the musician, another of his many talents. He’s been playing the piano since the age of nine and is an extremely accomplished pianist.
On Sundays he is very often found at the piano playing for his congregation and at musical events held by the local faith community. Now, he’s being tutored to play the pipe organ at the Mudgeeraba meetinghouse. Jai also plays the saxophone in the Robina State High School Concert and Jazz Band.
Asked if he thought his experiences as a member of the Church helped him become school captain, Jai replied, “Definitely! Church has been instrumental in helping develop the skills that are required to be an effective leader.”
He added, “Giving talks in Primary, and now speaking regularly in sacrament meetings, has helped build my confidence in public speaking and in writing talks. The many social events at Church, such as dances, conventions, and youth activities, have helped me be able to relate to my peers.”
One of the most important things Jai has learned at Church is the importance of integrity. “I have witnessed this trait in my Church leaders and want to also show that same integrity as a school captain.”
What does Jai have planned? His goal is to become a high school teacher in maths and biology. He also plans to serve a mission.
“The Church principle of setting goals has been part of my life since I was little,” says Jai. “Through family home evening lessons, Primary and Young Men lessons, and now the Children and Youth Program, I have developed a strong testimony of the importance of setting goals. One of my current goals is to serve a mission. Many of my friends have started receiving their mission calls, and watching and helping them prepare has strengthened my desire to fulfil this goal.”

The Reverend Amos C. Brown tells a story about Howard Washington Thurman. Howard lived next to a woman who mistreated his family because they were Black—even throwing manure from her chicken coop into the Thurmans’ yard.
When the woman fell ill, Howard’s mother took her some soup and roses. With gratitude, the woman asked where the flowers had come from. Mrs. Thurman explained, “While you were throwing the chicken manure, God was preparing the soil.”
“That’s what we’ve got to do in the midst of evil,” Reverend Brown said. “Take the manure but have the faith in God to use it to grow a garden of roses.”8

As our mission in Brazil came to a close, we felt a similar desire to help our missionaries commit to lifelong obedience. In our last zone conference, we talked about our potential as children of our Heavenly Father. We read Doctrine & Covenants 132:19-20, which talks about the moment when we will enter into the celestial kingdom:

"They shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever.
"Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them."

In that conference we all made a commitment to each other. By a raise of hands, we promised to live our lives worthy to always be able to enter the temple, and to be able to join together again in the celestial kingdom. We then gave each missionary a silver ring with our mission name and this scripture reference on it. 2006 was the summer of one of the "Lord of the Rings" movies. We became the Missionaries of the Rings. When we see our missionaries at reunions or other occasions, we speak of our rings and are reminded of the promises we made.

I can remember only bits and pieces of that September day in 1986. I can remember going to work, but I can’t remember going home. I can’t remember, either, the meeting I had that evening as Young Women president of the Salt Lake Sugarhouse Stake with a new ward Young Women president. But she says that I did visit her and that I left her house at about 6:30 P.M. After the meeting, I must have decided to drive my new car up Emigration Canyon east of Salt Lake City, for it was there that another driver, drunk and driving at a high speed, rammed into my car.
The accident left my memory a shattered wreck and nearly took my life. And yet, in spite of the months of pain and fear I have endured, the experience has produced something of a miracle. Because of it, I am convinced to the very center of my soul that God loves each of us and that he cares for us in ways we rarely recognize.
I suppose I must have taken that drive up Emigration Canyon to enjoy the autumn colors and spend a little free time before my next meeting with the stake Young Men/Young Women committee. Whatever the reason for my being there, it cost me dearly. As I was coming around a curve, another car swerved into my lane. We met head-on. My car was totally demolished, and I was pinned inside. When the paramedics finally pried me out of the car, they were sure I would not survive. The report sent with me to the hospital read “dead or dying.”
My spleen had been ruptured in two places, my diaphragm had been torn open, and my left lung had collapsed. I could barely breathe. I had many other severe internal injuries, and something had dug into my left leg, injuring the nerves. My left arm was cut up, my right ankle was broken, my head had severe lacerations, and my pelvis had been fractured in four places.
In the emergency room, the doctors prepared to insert a tube into my lungs to inflate them, but felt prompted not to do so. Instead, they rushed me into surgery. There they found that the internal damage was so severe that putting a tube into my lung cavity would have killed me.
The only identification I had in my purse that enabled the hospital to locate my family was my temple recommend. From it, they obtained the name of my bishop, John Pruess, and he was finally able to contact my mother.
She and my youngest brother, Cal, arrived at the hospital at about 2:00 A.M. I was out of surgery by then, and Dr. Nelson apologized for not waiting to get permission. Hospital personnel hadn’t been able to contact any of my family right away, and my damaged body had required immediate attention. When Mom discovered how badly I had been hurt, she almost went into shock.
Cal called my sister Marguerite and asked her to let the rest of the family know what had happened. She said that she started praying for me immediately. It was then that she received a strong, calm feeling and the thought, “Trust me. She is in my hands. I’m in charge, I know what’s best, and I’m all-powerful.” She wondered if that meant I would be in God’s hands in the same way our Dad was: he had died two years earlier. She began to pray again and felt rather than heard the message that I would be all right and would be getting married soon. She wondered why the Lord would tell her this, but decided it must have been the best way to comfort her.
At the time, I was not dating anyone or even thinking of getting married. I was forty-nine years old and had long since resigned myself to being single. I had struggled for many years with the fact that my patriarchal blessing had promised me marriage and yet I remained alone. I sometimes wondered if the Lord really knew I was here. There were even times when I thought that I really didn’t matter to him, since I was just an average sort of person—no one very important.
The accident changed all that. When she heard about the accident, my sister Esther wondered why the Lord hadn’t protected me, since I was an active member of the Church. Into her mind came the words, “What makes you think I didn’t?” I know that the Lord truly did protect me. He preserved my life and protected me from the kind of injuries that would have left me crippled. He protected me in the emergency room by prompting the doctors. But perhaps greatest of all, he let me glimpse the almost overwhelming power of his love.
The morning after I was admitted to the hospital, Cal and a member of my bishopric gave me a blessing. Cal had no hesitation in promising me that I would recover. He said later that he had the same feeling Marguerite had—that I would be getting married soon.
I was in intensive care for a week, hooked up to all kinds of machines that helped me breathe and that monitored my condition. Other than my stake president, my family were the only ones allowed to see me during those first few days. I was conscious but not talking. I was under such heavy medication that I have very little memory of those first two weeks. Mostly, I remember isolated times when people came to see me.
After I left intensive care, I was awake and talking. I had become very dependent and wanted one of my family with me all the time, so they set up a schedule and took turns sitting with me. I was in a lot of pain.
The first thing I became consistently conscious of was an intense awareness of love. I can’t ever remember feeling so secure. I felt very much wrapped in God’s love. The feeling was so profound that even to this day I can’t adequately describe it. I was also very much aware of the love my family had for me, and I could feel it surrounding me.
This feeling expanded as I became aware of other people. My Young Women counselors came to see me almost every day, and I felt their concern. Bishop Pruess came to visit me often and told me that the ward was praying for me, and I felt love coming from the ward. Members of the stake came to see me and told me of the great outpouring of prayer for me in the stake. My friends at work visited me, and I also sensed their concern.
I felt all this love at the deepest, most fundamental level of my soul. That love, I believe, is what helped me survive the very difficult time that followed the accident.
The Lord blessed me in so many ways during the following months. I don’t know how I knew, but I knew from the first that all of my injuries would heal and that I would return to normal. I also knew that if I were to recover, I couldn’t waste any strength hating the man who had hurt me. I concentrated on getting better rather than dwelling on what was wrong. I knew that the Lord was helping me focus on love and on people rather than dwell on the horror.
After I had been in the hospital two and a half weeks, the doctors said I could leave. They suggested, however, that my family take me to a convalescent center. I was quite frightened at the thought of moving. I remember pleading with Cal to ask the Lord what we should do. I had been leaning very heavily on the Lord, and I didn’t want any decision made without consulting him. My family was there, and I had been leaning on them, but I knew that, above all, the Lord was caring for me.
On September 20, I was transferred to a care center. The medication was cut in half, so I became more aware of what was going on around me. For a week, I worked hard at building up my strength and learning how to get around with broken bones. Then I was moved to Cal’s house. I appreciated him and his wife for letting me stay with them. It felt good to be in their home. His children would come to my room after school and tell me what they had done that day. Their visits did much to ease me back into normal life.
I had been so heavily drugged in the hospital that even though I knew why I was there, I hadn’t been able to focus on any one thought. But now I was off all medication. For the first few nights at Cal’s, I was afraid to go to sleep. I felt I had such a slight hold on life that I might not wake up in the morning. While lying awake at night, I would start to think about the horror of what had happened and about my injuries. I realized that I could have been killed or permanently damaged physically.
On those nights when I became frightened, I would turn to the Lord for help. Almost immediately, my mind would be filled with peace and with an awareness of the many blessings He had given me. A great calm would envelop me, and I would fall asleep. At such times I felt overwhelmed by Heavenly Father’s goodness and love.
About seven weeks after the accident, I was able to return home. My family stayed most of the day, helping me get settled in, but I spent my first Sunday morning home alone. That was very difficult. After being with people and being surrounded by their love, I felt a terrible loneliness that day—something deeper than I had ever felt before. I had gone through the typical frustrations of being single and of wanting to be a mother. Now, after having been wrapped in the wonderfully sustaining love of my family, I wondered if I could handle living alone any more.
That afternoon, Jerry Tucker came to visit me. We had come to know each other through his calling as high council adviser to the Young Women program, so I wasn’t too surprised when he continued to visit me. Months later, though, when he proposed marriage, I wondered if I was reading my feelings correctly. I suppose, quite naturally, that I felt the need for outside assurance to confirm that my judgment and thoughts were sound. Because the Lord had been so close to me through the crisis of the accident and the slow healing, and because my family had given me such tremendous support, I felt the need for their approval and for wisdom outside my own.
So I began praying about Jerry’s proposal. My prayers were answered one day when a great feeling of peace washed over me. I knew then that this was my time to be married. I also knew that the Lord had not left me alone and that I would never be cheated of anything he had promised me. Jerry and I were married in the Salt Lake Temple on 12 February 1987.
I have wished that I could share with all my single friends the assurance that this experience has given me. I am convinced, at a deeply personal level, that though we sometimes can’t see or understand what is happening in our lives, Heavenly Father is always there, caring for us.
In time, all of my injuries healed. But I will never be the same. I learned so many things that I thought I knew but really didn’t. I have a much deeper faith and trust in the Lord now. I know he lives. I have felt his influence in my life.
I learned that miracles do happen to ordinary people. I had felt that I was no one special, and yet I know now that I am special—I am a daughter of God. We are all special, because we are all children of a loving Heavenly Father. That fact is very real to me now.
Before my accident, I didn’t know how incredibly loving and kind God is. I am sure that even now I don’t begin to comprehend the depth of his love, but I sense that it is far deeper than any of us know. I know that even if I had died or had been crippled, the Lord would have been there looking after me, blessing me in ways he saw best.
I learned how important prayer is. I could actually feel the strength of the prayers being said for me. Now as I pray for the Lord to watch over my loved ones, it has special meaning. If something distressing were to happen, I would want him to be with them as he was with me. When my miracle happened, it was several hours before anyone knew and could begin praying—but how many times had my family remembered me in their daily prayers before that time?
I learned about joy. The Lord told me in a blessing that he had extended my life and that he wanted me to make it a joyful, happy one. I understand now that it is important to him that we are happy. I find references to joy throughout the scriptures. I see far more clearly now that the gospel is a gospel of joy.
I learned the value of health. Our bodies are a special blessing, and good health is to be treasured. I feel an urgent need to take care of my health. Our Heavenly Father has given us life and everything we have. Our part is to take care of what he has given us.
Something terrible happened to me, but I have received so many blessings that I still feel in debt to the Lord. I owe him more than I can ever repay. But I don’t think he wants “repayment.” He wants my love. He wants me to be happy—and that will happen as I love and serve him with my whole soul, sharing my joy with those around me.

Lori sat on her older sister’s bed as Karyn finished packing her temple bag. Karyn was getting married today.
Lori was excited to go to the wedding reception that evening, but she also felt sad. Her older brother, who had served a mission, could go inside the temple with Karyn. Her parents could go too. But Lori and her two younger brothers couldn’t go inside.
“I wish I could be in the temple with you,” Lori said.
Karyn looked up from her packing. “I do too, but you’ll be right outside. And someday I’ll go to the temple with you when you get married.”
Lori didn’t feel so sad anymore, but she wondered about something else. “How did you know you wanted to marry Matt?” she asked.
Karyn sat down beside Lori. “A long time ago I learned that Heavenly Father has a plan for me. When I met Matt, I realized we could fulfill that plan together.”
“Have you finished that plan?” Lori asked.
Karyn shook her head no. “Matt and I want to have children, finish our education, and much more.”
Lori looked at the beautiful white wedding dress hanging on Karyn’s closet door. “Your dress is so pretty,” she said.
Karyn smiled. “That’s another part of the plan,” she said. “I always wanted to be married in the temple, so my dress needs to be modest.”
A few hours later Lori watched Karyn and Matt come out of the temple. Their faces glowed.
Lori ran to Karyn and threw her arms around her.
Several weeks later Lori got a picture in the mail. It was a photo of Karyn and Matt standing in front of the temple. Karyn had written at the top, “Heavenly Father has a plan for you.”
Lori put the picture on her dresser. She promised herself that someday she would go to the temple and have the same glow that shone on her sister’s face.

I learned the “why” of those interviews a long time ago, on a Sunday afternoon. It was the only bishop’s interview I ever had that wasn’t in the bishop’s office, but it’s the one that taught me best what a bishop is trying to do when he interviews an Aaronic Priesthood holder.
In those days, priesthood meeting was in the morning, and sacrament meeting was much later in the day. I was at home, thinking my priests quorum work was done for the day. The phone rang. It was the bishop. He asked if I would go with him, as his companion, to visit a poor widow who needed help. I jumped in the car when he came by, nervous about the unknown, but interested to see how a bishop helped the poor.
I didn’t see any food in the car. And my surprise grew when we drove down a dirt lane, in what I thought was a vacant lot, and pulled up in front of a house with no paint and a broken sofa on the sagging wooden porch. We were invited into the dark living room by a woman in a faded and soiled dress. We sat at a table. The bishop began by asking, “Now, where is that budget form I gave you to fill out last week.” Then, for what seemed an hour, he worked that woman through a budget, a plan to repair her house, and a commitment to change her habits. I never said a word. I realize now that the bishop was watching me out of the corner of his eye the whole time.
We drove off in silence, the puzzled priest and the thoughtful bishop. He pulled into the driveway of my house, and we began to talk quietly. He asked me what I thought of what I’d seen. I told him honestly that I had always thought helping the poor meant giving them something, not asking them to do something. And then he opened his scriptures and a black notebook and taught me something he called, “the welfare principle.” He talked about building self-reliance and told me how to help people develop it.
When I walked into my house that afternoon, I didn’t know that I’d had an interview with my bishop. I wonder now if he somehow knew that I would someday be a bishop. But whether he knew or not, he did something remarkable that your bishop or branch president wants to do for you.
First, he cared about me enough to plan that interview carefully to teach me priesthood service. He didn’t need my help that day. His counselors or a home teacher could have helped him more. The way he casually pulled open his little black notebook and opened it to the pages filled with scriptures and quotations showed that he was anything but casual in preparing to teach me how to give priesthood service.
Second, he turned from teaching to letting me talk about my goals for improving my ability to serve. I realize now that he was urging me to prepare to be his assistant in the quorum, a call that came within months.
Finally, he learned about how well I was living the gospel. His questions that day weren’t as direct as they were in some other interviews. But on that afternoon he asked if I had felt the Holy Ghost during our visit. And I realize now that my positive answer probably told him what he wanted to know about my personal worthiness.
What he wanted, and what your bishop wants, was to give me the best chance he could to honor my priesthood. He knew that took at least three things: some understanding of how to use the priesthood; a personal commitment to use the priesthood; and a life clean enough, both by avoiding sin where I could and repenting where I must, that I could have the companionship of the Holy Ghost. He was wise enough, too, to know that my parents had done much of that. They had taught me, they had helped me set goals, and they had urged me to be worthy.
But as the president of the Aaronic Priesthood and of my quorum, he could give me some things I couldn’t get anywhere else. He was the person through whom God could call me or withhold callings from me. And he had the keys of repentance for the ward, and so for me. I know now how much he didn’t want to fail the Lord on his errand to give me every chance to prepare for the Melchizedek Priesthood, for missionary service, and for temple marriage. And I know now how lucky I was to have such a bishop as Alvin R. Dyer.

Blake Heinze, a teacher in the Selah Ward, Yakima Washington Stake, achieved many outstanding awards during his first year of cross-country running. Blake is a freshman at Selah High School, which has an enrollment of just over 900 students.

Blake placed second in his flight at the Richland Invitational. In the state AA competition, Blake took second for the Selah team and seventh overall. He was the only freshman in the top 15 finishers. Approximately 120 harriers ran at state.

In AAU regional competition in Spokane, Blake again came in second, behind a four-year runner, and went on to National AAU competition in St. Louis, Missouri. There he came in 22nd out of 90 starters. The boys ran in freezing 20 degree F. weather.

The high school team practices both mornings and after school, but Blake finds time to attend seminary, run his four-mile workouts, and still be to school by 8:30 weekday mornings.

In addition to his love of sports, Blake is a member of the high school band. He was a starter on the ninth grade basketball team and will participate in track during the spring.

Blake is currently first counselor in the teachers quorum, has been president and second counselor in the deacons quorum, and is a regular attender in priesthood, Sunday School, sacrament meeting, and activity night.

Sister Aketzaly Llanos was an exemplary missionary with a stalwart testimony. She was originally assigned to the Costa Rica San José East Mission, but she served with my wife, Janeen, and me in the Mexico Aguascalientes Mission for a year before she received a visa to Costa Rica.
In April 2022 we waved goodbye as Sister Llanos boarded a plane for Mexico City, where she would catch a connecting flight to Costa Rica. Less than 24 hours after we said goodbye, however, police in Mexico City called us.
“We’ve arrested Aketzaly Llanos at the airport for possession of a military-grade bullet,” they said. “This is a federal crime, and she will be prosecuted.”
Immediately, I contacted the Church’s area legal office, and they hired an attorney to seek Sister Llanos’s release. This attorney was not a member of the Church. He committed to help us but expressed pessimism. He explained that mere possession of a military bullet by nonmilitary personnel is a serious crime, regardless of a person’s intent.
Later, Sister Llanos told us she had picked up the bullet off the street in her last area. She thought it was a souvenir. The bullet, after all, resembled the souvenir key chains sold outside an old silver mine in one of her previous areas. Government investigators, however, treated her like a terrorist. Within a few days, Sister Llanos was moved from the airport jail to a high-security prison where the worst female criminals were housed.
Prayers for Sister Llanos’s prompt release began immediately. Janeen and I invited the 115 missionaries serving in our mission to exercise faith that we could see a miracle, if it was the Lord’s will. I contacted the mission presidents in Mexico City, the Costa Rica San José East Mission, and the Mexico Missionary Training Center, and they invited their missionaries to join us in prayer.
A preliminary trial was quickly scheduled in Mexico City. Janeen and I went to testify in person. When we met the legal team outside the courthouse, the attorney was visibly nervous, pacing up and down the sidewalk.
I took him aside and said: “Today you are going to feel more calm and more peaceful than you have ever felt in a courtroom. Let me tell you why. More than 500 missionaries and their families are praying for you and your success today. They’re also praying that the judge will have a softened heart and that he will release Sister Llanos from prison.”
The attorney’s eyes filled with tears, and he expressed his appreciation for the faith and prayers of so many people in his behalf.
At 10:00 a.m. the trial started, but I was required to wait outside until my turn to testify. Two long hours passed. Then the courtroom guard came out and said the judge didn’t need to hear my testimony—he’d already made his decision.
Anxiously, I entered the courtroom, and the judge began to speak. He spoke about the law Sister Llanos had violated and about the serious charges she faced.
“Disregarding all that,” he continued, “I believe the evidence that has been presented about Sister Llanos’s good character.” Then he quoted an obscure part of the law that allowed him to grant mercy, and he immediately released her.
Sister Llanos with Sister Janeen Redd, into whose arms Sister Llanos collapsed upon her release from prison.
This was the miracle we had sought! Instead of being sentenced to four or more years in prison, Sister Llanos was free to go.
Twelve hours later, Sister Llanos was released, still dressed in prison clothes. She collapsed into Janeen’s arms. Once we all stopped crying enough to speak, Sister Llanos exclaimed, “President, I got some referrals in prison!”
This entire experience confirmed that “God has not ceased to be a God of miracles” (Mormon 9:15). I have no doubt that the faith and prayers of many good people helped an attorney argue his case and softened the judge’s heart.
Because Sister Llanos was arrested, several imprisoned women received hope through the gospel of Jesus Christ, an attorney sprouted a seed of faith, and we were strengthened in our conviction that God can use us to further His work no matter where we are.

When I was young, I was overly dependent on my older sister. For example, I was a fussy eater, and when we went to visit our grandparents, I was constantly faced with being offered food I didn’t like. When the plate was passed to me, I would turn to my sister and ask, “Collene, do I like this?”
If it was familiar and she knew that I didn’t like it, she would say, “No, you don’t like that.”
If it was something we hadn’t eaten before, she would say, “Just a minute,” and taste it, and then tell me if I liked it or not. If she said that I didn’t like it, no amount of coaxing could get me to eat it.
Just as I needed to rely on my own taste buds and stop denying myself good food just because my sister told me that I didn’t like it, we must all feast on the fruit of our own testimony and not the testimony of another person. We also need to increase our ability to receive personal revelation.

On February 29, 1828, a baby girl was born in Petersham, Massachusetts. She was the seventh child of David and Diadama Woodward. Named Emmeline, the child soon showed a talent for writing and a desire to learn, so her parents enrolled her in grammar school. Even after Emmeline’s father died, her mother made sure that Emmeline attended school. Later Diadama remarried, and the family moved to nearby New Salem. This move benefited Emmeline greatly. There her mother was able to raise the money needed for tuition to send Emmeline to a good private school, the New Salem Academy.
While Emmeline was away at school, an elder from The Church of Jesus Christ of Latter-day Saints came to New Salem and converted several people. Among them were Emmeline’s mother, her two younger sisters, and a half brother. When Emmeline returned home from school, her mother encouraged her to join the Church too. Despite the objections of Emmeline’s friends and her older brothers and sisters, she was baptized in the Old Morse Creek on March 1, 1842.
After finishing school, Emmeline began teaching in Orange, Massachusetts, for $1.50 a week. However, her teaching career was soon cut short. Fearing that her daughter, standing alone, might not be able to withstand the persecutions against the Church, Diadama arranged a quick marriage in July 1843 between Emmeline and James Harris, a son of the local branch president. The youngsters were both fifteen years old at the time.
In April 1844 Emmeline left Massachusetts with her husband and his family for Nauvoo, Illinois. Upon their arrival in Nauvoo, Emmeline had the privilege of meeting and shaking the hand of the Prophet Joseph Smith, who was cruelly martyred just a few months later.
Times were hard for the Saints, and James’s parents wanted to leave the Church. They entreated their son and his pregnant wife to join them, but the young couple refused. Emmeline and James’s child, a son, was born in September 1844, but he died several weeks later. After losing their child, James left to find work and never returned.
Grieving and alone at the age of sixteen, Emmeline decided to remain in Nauvoo and teach school. She became acquainted with Bishop Newel Whitney, and on February 14, 1845, they were married. In 1848, Emmeline traveled with Newel and his family to Salt Lake City, Utah. Within two weeks of their arrival in the Valley, Emmeline gave birth to a girl.
After living in Salt Lake Valley for two years, Newel died. Once again Emmeline was left alone, and again she turned to teaching. She taught sixty-five children in a log house without desks, blackboard, or books.
Emmeline’s teaching career ended in October 1852 when she married Daniel H. Wells, a prominent Church leader, who later served as a counselor to Brigham Young for twenty years. Daniel and Emmeline had three daughters, and Emmeline was a devoted wife and mother. Secure in her marriage, Emmeline was able to use many of her talents, especially her writing. She wrote letters and poems to friends and relatives. Writing had become for her a “solace in times of trouble and sorrow, something to turn to for relief, and in a way a pasttime.”
Emmeline’s talent for writing soon led her to contribute to the Woman’s Exponent. Later she became its assistant editor and then editor in 1877. She served as an editor for almost forty years. This nationally recognized publication was the second woman’s magazine to be created in the United States and the first one in the West.
While editor of the Woman’s Exponent, Emmeline felt that its major purpose was to educate women about all subjects and to encourage them to be active in public affairs, particularly politics. Women were encouraged to write their thoughts down and to submit them to the magazine.
Through her work Emmeline became known to the national leaders of the suffrage movement. In Utah she was elected vice president of the Women’s Suffrage Association. Emmeline became a personal friend of Susan B. Anthony and corresponded with her regularly. She attended several conventions in Washington, D.C., and met several presidents of the United States, never passing up an opportunity to speak out for women’s right to vote. In an interview with the associated press in Washington, D.C., she said, “For one, I am proud of Utah’s record in dealing with her female citizens. I look forward with eager hope to the day when woman suffrage shall become universal.”
President Brigham Young also knew the power of the written word and the importance of women in the Church. In September 1876 he met with Emmeline in his office and said to her: “I want to give you a mission, and it is to save grain. … I want the sisters to save the grain and I want. … you to begin by writing the strongest editorial that you can possibly write upon this subject.”
In 1876 Emmeline’s first editorial encouraging all women to save wheat appeared in the Woman’s Exponent. A central grain committee was established with Emmeline as chairman. Money was raised to buy wheat, fields were gleaned, and wheat was saved. Children helped the sisters too. During the first year of the program over 10,000 bushels of grain were saved! In subsequent years the wheat was given to the poor as well as to people in southern Utah who suffered from a drought. Flour was sent to San Francisco after the earthquake and fire in 1906, and a year later China received help from the Church during a famine. During World War I, the Relief Society sold more than one hundred thousand bushels of wheat to the United States government.
Emmeline wrote several songs, including “Our Mountain Home So Dear.” In 1896 she published a book of her poems entitled Musings and Memories. She also wrote for the Deseret News, Juvenile Instructor, Millennial Star, and national newspapers and magazines. Emmeline founded two literary societies in Utah.
No matter what Emmeline was doing in her life she always felt that she was serving the Church. At the age of eighty-two Emmeline was called to be the fifth general president of the Relief Society. She served faithfully in that capacity for eleven years. In 1921, three weeks after her release as president, Emmeline died. For the first time in Utah, flags were flown at half-staff to honor a woman—Emmeline B. Wells.

I am reminded of an experience I had while I was in Canada. I worked side by side for a number of years with a man who was not a member of the Church. I had been reluctant to approach the subject of religion for fear of putting a strain on our friendly relationship. But finally I felt impressed to see if he were interested in learning about Mormonism and the gospel of Jesus Christ. He expressed interest and immediately thereafter he and his wife attended Sunday services with us. They, with their children, soon joined the Church, and they have indeed made a great contribution in time and talent. The parents have just returned from presiding over a mission, and the children have made contributions in various areas of service, and some have filled missions. What a loss to the Church if I had neglected my responsibility to tell them the good news of the gospel message!

On one occasion when he chastised me for waiting so long before telling him about the Church and thus keeping his family from enjoying the blessings of the gospel, I determined that would not happen again and that I would be more aware of who I was and act accordingly.

Seminary student Girly Mbuli explains how her faith and love of the scriptures saved her from a terrible situation.
“One day my friend Tiny Gugu and I had to go to Zondi to take some books to another girl. On our way back we saw a gang of boys. Gangs here rape girls, steal cars, do everything horrible. We started to run, but it was too late.
“The boys faced us. They had weapons. They made us go up on a hill and meant to do awful things to us. On the way up the hill, I was saying a prayer to my Heavenly Father. I don’t remember which scriptures I tried to say, but I kept thinking of them. I asked for help to be calm and not afraid. I felt peace come into my heart.
“When you are on top of that hill, you can see everything. The boys looked down and asked where I was staying. I pointed to Jabulane, and something told me to say I was staying with my grandmother and my friend Lindiwe.
“The leader looked at me and said, ‘You are not afraid. Let them go!’ I later found out that the brother of my friend Lindiwe is the boss of this gang, and he stays in the house of my grandmother. That is why they let us go free.
“When I tell this story to people, they refuse to believe we survived. But I did, and I know why. It was because of my faith in Heavenly Father. I know that Isaiah 1:18 [Isa. 1:18] can be true for those guilty gang boys, if they will repent: ‘Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be white as snow.’”

In a recent newspaper article President Hinckley was praised as “clearly a man for the season. … He’s a hand shaker, a praiser, a man who knows what to say and how to say it, often with a sense of humor.” Brothers and sisters, those are just the things the general public sees. We as members of the Church see so much more. Through the whisperings of the Holy Spirit we know that the true head of this Church, the Lord Jesus Christ, does communicate with us through President Hinckley. It was my blessing and privilege to feel that Spirit when I was called into President Hinckley’s office to receive my call to the general Relief Society presidency one and a half years ago. Before I knew the purpose of my being there, I shook his hand and received a powerful personal witness that I was in the presence of a prophet of God. That witness made me feel exceedingly humble and reverent. If I was kind of quiet that day, President Hinckley, that is the reason.

Others, like Brother Thach, risk capture and death by traveling from Vietnam in the south, northward through Cambodia to neutral Thailand. With Brother Thach was his wife, Minhdan, three-year-old daughter, Minhvan, and a nephew, eight-year-old Khaivien. Brother Thach says, “Khaivien’s father was unable to pay the price to get his wife and six children out of Vietnam. He asked me to take the boy. Even though it meant giving up their oldest son, he and his wife felt that at least one of their children should have a chance at freedom.”
The journey through Cambodia was arranged with the help of a “guide” who charged Brother Thach one and one half taels of gold, approximately equivalent to his entire earnings for eighteen months. Brother Thach worked hard to save the money, accumulating the funds secretly so as not to arouse the suspicions of the authorities. Finally prepared, after selling the family’s meager possessions to relatives and friends, the group left on a moonless night in March, 1981, praying that they would be successful in their venture.
Brother Thach knows that their prayers were answered. Although they were Vietnamese citizens, he and his wife shared a Cambodian heritage and assumed the identity of Cambodians for their journey. “We were not always successful,” he recalls. “For instance, my wife dressed like a Cambodian woman, but one day we were questioned by someone who wondered why her sarong looked Vietnamese and not Cambodian. Even though the two countries have the same cultural background there is a difference in the style of sarong and in the way that it is worn. We gave some excuse or other, and we were allowed to go on our way.”
They were stopped several times by soldiers, but each time a small miracle occurred and they were free to continue. “One time,” says Brother Thach, “we were stopped at a checkpoint where there were two soldiers on guard; one of them Cambodian and the other Vietnamese. For some reason the Vietnamese soldier turned away and didn’t talk to us. The Cambodian soldier asked to see our identification papers. I decided to tell him the truth—where we were from and where we were going. He let us go. I’m sure we would have been detained had the Vietnamese soldier challenged us.”
The family also escaped other potential dangers—being attacked by robbers or getting caught in military skirmishes—as they made their way by overloaded and ancient buses, bicycles, ox-drawn cart, and railroad train to Batdambang south of the Thai-Cambodian border.
The train carrying them had to make frequent stops while repairs were made to railroad tracks damaged by land mines. Brother Thach explains, “To clear the tracks, the train crew would unhook the locomotive from the passenger cars and use it to push ahead a weighted freight car to set off any unexploded mines. Then they would repair the track. This took so long to do each time that all of us on the train were afraid we would be stranded without food.”
Brother Thach says that at one repair stop, “I left the train and prayed that the Lord would help me find food for my family. They had not had anything substantial to eat for some time. After walking for about two kilometers I came to a village. I went to a house at the edge of the village and asked a lady if I could buy some food from her. She cooked a pan of rice, packed it in a banana leaf, added a pinch of salt, and gave it to me.” He paid her and took the rice back to his wife and the two hungry children, not forgetting to thank the Lord.
The family finally arrived at the refugee camp in Batdambang, but because it was located in Cambodia, Brother Thach requested that they be transferred to safer refuge at Panat Nikom, Thailand, where they arrived in May, two months after leaving Vietnam. From Thailand, they relocated to the United States where Minhdan Thach was baptized. She now serves as a Relief Society counselor in the Taylorsville 40th (Vietnamese) Branch, Taylorsville Utah Central Stake. Brother Thach, second counselor in the branch elders quorum presidency, is now an electronic test technician with a national engineering and research company with a manufacturing plant and offices in Utah.

When the newly formed Lakeland Florida Stake issued the challenge to hold a Young Women basketball tournament, the Lake Wales Branch rose to the opportunity. But they had a problem. They didn’t have enough active girls in their Young Women program to fill the five positions on the playing floor. And having a couple of substitutes wouldn’t hurt.
The girls and coaches began asking friends and inactive members to join them. The girls were told that if they didn’t have fun, they didn’t have to stay. A team of eight was formed and practices began. Soon the girls learned the meaning of phrases like “set up” and “fast break” and learned to dribble without using both hands.
With determination and hard work, the Lake Wales Branch had a basketball team. At the stake tournament, their skills were challenged. It was the first time they had played together on an indoor court, and they had some trouble getting used to having confining walls.
At the end of the tournament, the Lake Wales team came out on top. They were the first Lakeland Stake champions. The experience of playing together and fellowshipping has made them winners.

I returned home from my first day at Primary in shock. My only hope came from the disturbed looks I saw on some of the other teachers’ faces who had had a similar experience. Maybe all the students had a hard time settling down after vacation. I returned home the second week in total depression. Not once had I felt in control of my class. My homemade visual aids had not survived the rough handling; the boys had stood on chairs and tried to climb through the window; the girls had quarreled among themselves and with the boys.
My first impulse was to quit—no person could take eleven months of facing those eight-year-olds. But I had too much pride to give in. I had taught all my adult life—Sunday School, Relief Society, MIA, Seminary, college English—and I had never had a teaching failure. When my bishop asked me to take this assignment, he had said, “I feel that this work in Primary will open up new avenues of growth and development for you.” Well, it had done more than that! It was the most humbling, frustrating assignment I had ever had.
I slept little that night, and was irritable with my children the next day. I finally told my worries to my husband. He listened sympathetically and offered a very practical solution: that I should notify the parents about the behavior problem and send report cards home with the students each week. At first I didn’t want to do it because of pride. I didn’t mind the school class atmosphere as much as I did admitting my failure to others. I was desperate though; but as I made copies of some “class behavior” cards and tactfully talked to each mother, I realized that this would not be enough.
The unusualness of the reporting system did diminish in about a month, but during this “be quiet or else” period I had a chance to present my lessons, bear my testimony, plan a class party, and organize a service project for a widow. One of the previously noisy boys in the class told his neighbor: “Quit bothering me. Mother gives me a treat if I bring home a good report card.”
The weeks continued, some better than others, but none as disastrous as the first two. I found that constant variety—games, contests, films, and puppet stories in class, visits out of class, and frequent personal letters mailed to the students’ homes—all helped. By mid-year they had learned to respect me; and more important, I had learned to love them.

When Michael Hatch, who serves on the high council in the Farmington New Mexico Stake, was given the assignment to organize a stake day of service in response to President Eyring’s invitation, he wondered where they would find ideas for ministering to the poor in their community. He met in council with his committee, and they and other stake leaders encouraged stake members to share their ideas relating to needs in the community.
Roberta Rogers knew of a particular need among several organizations in the area—including the hospital where she works in community relations. While clothing drives usually generated helpful donations of used pants, shirts, shoes, and coats, what many charities still needed were things like socks, underwear, and pajamas—donations that needed to come new. Sister Rogers suggested that the stake organize a collection of such items.
On October 15, stake members distributed in their neighborhoods 1,000 cardstock door hangers that explained the project, invited the community to participate, and listed items needed. A week later stake members returned to collect the items and then brought them to the stake center for sorting and distribution among 10 local charitable organizations.
That combined effort met an urgent need in their community, Sister Rogers said. “It was something different, and it helped people. And because it was not really expensive, one family could spend a few dollars and really be able to help somebody.”

While I was a mission president in Texas, I was informed that a particular missionary had lost his testimony and wanted to go home. Some checking disclosed that doubts of the divinity of his call had been planted in the young man’s mind by an investigator. In an interview with the so-called investigator, I experienced special powers of discernment that enabled me to know that the man was a minister of another faith, posing as a college student and pretending to be an honest investigator of Mormonism. Confronted with the knowledge that had been revealed to me, he became confused and admitted his fraud. With the deceiver out of the way and the truth known, the missionary stayed and completed an honorable mission.

When I was a young mother of several small children, at the end of days filled with diapering, dish washing, and disciplining, no one sang more emphatically the Primary song “I’m so glad when daddy comes home.” I’m sad to admit, however, I was not always cheerful when Craig seemed to bounce through the door after a hard day of work. He always greeted each of us with a hug and kiss and turned many difficult and sometimes disastrous days into delightful daddy times. I wish I had been a little less preoccupied with the endless list of to-dos still to be done and had more wisely focused, like he did, on things that mattered most. I would have stopped more often and enjoyed sacred family time and would have thanked him more often for blessing our lives!