Gospel Story Finder

In 1941 the Gila River overflowed and flooded the Duncan Valley in Arizona. A young stake president by the name of Spencer W. Kimball met with his counselors, assessed the damage, and sent a telegram to Salt Lake City asking for a large sum of money.

Instead of sending money, President Heber J. Grant sent three men: Henry D. Moyle, Marion G. Romney, and Harold B. Lee. They visited with President Kimball and taught him an important lesson: “This isn’t a program of ‘give me,’” they said. “This is a program of ‘self-help.’”

Many years later, President Kimball said: “It would have been an easy thing, I think, for the Brethren to have sent us [the money,] and it wouldn’t have been too hard to sit in my office and distribute it; but what a lot of good came to us as we had hundreds of [our own] go to Duncan and build fences and haul the hay and level the ground and do all the things that needed doing. That is self-help.”

By following the Lord’s way, the members of President Kimball’s stake not only had their immediate needs met, but they also developed self-reliance, alleviated suffering, and grew in love and unity as they served each other.

Toward the end of my education in Japan, I traveled to Thailand to perform field research for my master’s degree. I was excited but nervous about the trip.
Before I left, I asked for a priesthood blessing. During the blessing, I was counseled to seek priesthood blessings in troubling times. I was told: “Remember that on this earth, there is no place that was not created by the power of the priesthood. So, wherever you go, seek a priesthood holder and ask for help, and you will be blessed.”
I had no idea how to find the Church in Thailand once I arrived. The internet was not yet developed, so I couldn’t look up the location of buildings. We arrived at the Bangkok airport on a Saturday afternoon. In the bus, I prayed sincerely, “Heavenly Father, tomorrow is Sunday. Please help me find the Church.”
I finished my prayer and looked outside. To my surprise, I saw a sign for The Church of Jesus Christ of Latter-day Saints in Thai and in English.
The following morning, I took an auto rickshaw to that building. Afterward, the members there gave me the address of a home closer to my rural work site where branch meetings were held. They also gave me the phone number of the full-time missionaries. The following Sunday, I attended that branch.
After days of working long hours in the hot sun, I became exhausted. Eventually, I got sick.
I called the full-time missionaries, and we scheduled a time to meet at the branch site. When I arrived the following day, nobody was there. As I waited outside, I prayed, “Heavenly Father, I know You can heal me, if that is Thy will. Please help me.”
The missionaries soon arrived with the branch president. When these three priesthood holders laid their hands on my head, I felt the power of the Holy Ghost run from the top of my head to my toes. Immediately I was healed.
In a small town far from my home country, I sought help from priesthood holders. The Lord blessed me through His priesthood and my faith. In my travels since then, I have asked for many blessings from priesthood holders worldwide. I am grateful to know that priesthood power held by worthy priesthood holders is the same in every land.

President Brigham Young turned to Henry Grow for help in transforming his vision for the Tabernacle into reality. A convert to the Church and a native of Philadelphia, Pennsylvania, Brother Grow was a bridge builder with the skills necessary to take on such a task.
Plans were made, and in 1863 construction began.
Unable to acquire many common building materials, workers recycled materials and used local resources to build the Tabernacle. Lumber was harvested from local canyons, excess stone was taken from the Salt Lake Temple construction site, leftover military equipment and wooden oxen shoes were transformed into nails and washers, glue was created by boiling animal skins, and plaster was created from local limestone and enhanced with animal hair for strength.
Considering the materials available at the time, the Tabernacle truly was built with faith and ingenuity.
Four years after construction began, conference was held in the Tabernacle. The Tabernacle was officially dedicated in October 1875, after the completion of the interior.

Listening among the television audience to his very first talk as a General Authority was President Faust’s widowed mother; she wept with joy over the call that had come to her son. Not only was there fine parental training, but important training was given, too, by pioneer and convert grandparents. For instance, Grandmother Faust told young Jim stories of her having heard Brigham Young speak in the Tabernacle. Decades earlier, President Faust’s great-grandfather, a young German emigrant going through Utah on his way to the California gold rush, met a young lady in Fillmore. He was so attracted to her that he later panned just enough gold to pay for a wedding ring and then hastened back to marry her and later join the Church!

“What do these scriptures teach us?” asked Daddy as he closed his Book of Mormon.
Four-year-old Tyler piped up, “Jesus said we should always pray.”
“That’s right, Tyler,” Daddy said. “Do you think that you can have a prayer in your heart all day today? Besides just praying for yourself, look for others who need blessings and pray for them. We’ll pray again for them when we have family prayer tonight.”
Mommy stood up. “It’s time to get the breakfast dishes done and for Daddy to go to his office.”
As Daddy walked to the front door, Tyler followed and grabbed his hand. “Daddy, I promise to find someone today who needs my prayer.”
Daddy picked up Tyler and gave him a hug. “Good! I knew that I could count on you.”
Later that morning, Tyler went with Mommy to take books back to the library. He looked for people who might need his prayer. He saw a lady holding a baby. The baby wouldn’t stop crying, no matter how the lady tried to soothe him. Tyler prayed quietly, “Please, Heavenly Father, bless the baby to be quiet and happy.”
After lunch, Tyler went outside to ride his tricycle. The people who lived next door were getting into their car. They waved to him. Tyler saw Mr. Radcliffe helping his wife climb out of her wheelchair and into the car. “Heavenly Father,” Tyler began to pray, “I like the Radcliffes. Please bless Mrs. Radcliffe to get well.”
That afternoon the doorbell rang. The piano tuner had come. Tyler loved to watch him use his tools on the piano. Tyler asked Heavenly Father to bless the piano man to do a good job.
Before Tyler’s bedtime, his family gathered again for family prayer. “Did you find anyone in need of blessings today?” Daddy asked Tyler.
“I found three people who needed my prayers—a baby, Mrs. Radcliffe, and the piano man.”
Mommy said, “That’s wonderful, Tyler! You followed the words of Jesus. You prayed for others. Heavenly Father heard your prayers, and He will answer them.”
Daddy said, “Tyler, will you say the family prayer now, please?”
As Tyler prayed, he remembered to ask another blessing on the people who had needed his prayers that day.

Jaanus Silla was in his last year in high school in Harjumaa, Estonia, when he started thinking seriously about religion.
Although he lived in a country that frowned upon worship, Jaanus still knew a few things. His mother, a divorcee, had taught him to believe in God. Sometimes, when he was younger, they had attended a Christian church at Christmas, after trimming their tree with candles and waiting for Jôuluvana, the Estonian Santa Claus.
Recently, while trying to decide about his future, Jaanus had even prayed for the first time. He remembered the prayer, short but sincere:
“Father in Heaven, if you exist, then help me.”
He finished high school and went to work in a photo studio, developing film and studying photography while his search for spiritual truth continued. Meanwhile, the tremor of political change had begun to softly shake Estonian life. People began to question the government openly for the first time.
One evening Jaanus and some friends carried the Estonian flag, fluttering over their shoulders, on the way to a patriotic song party. Enraged police saw the flag and chased them down. When they caught them, the police grabbed the flag and ripped it, but Jaanus and his friends were only reprimanded. This treatment by the police was a big change for the better.
“There is a special feeling in Estonia,” Jaanus later explained in an excited voice to his mother. “People are patriotic. We all feel this new warmth and happiness.”

Twenty years ago in general conference, I related a story first told by Elder Vaughn J. Featherstone of the Seventy that I believe bears repeating here.
In 1918 Brother George Goates was a farmer who raised sugar beets in Lehi, Utah. Winter came early that year and froze much of his beet crop in the ground. For George and his young son Francis, the harvest was slow and difficult. Meanwhile, an influenza epidemic was raging. The dreaded disease claimed the lives of George’s son Charles and three of Charles’s small children—two little girls and a boy. In the course of only six days, a grieving George Goates made three separate trips to Ogden, Utah, to bring the bodies home for burial. At the end of this terrible interlude, George and Francis hitched up their wagon and headed back to the beet field.
“[On the way] they passed wagon after wagon-load of beets being hauled to the factory and driven by neighborhood farmers. As they passed by, each driver would wave a greeting: ‘Hi ya, Uncle George,’ ‘Sure sorry, George,’ ‘Tough break, George,’ ‘You’ve got a lot of friends, George.’
“On the last wagon was … freckled-faced Jasper Rolfe. He waved a cheery greeting and called out: ‘That’s all of ’em, Uncle George.’
“[Brother Goates] turned to Francis and said: ‘I wish it was all of ours.’
“When they arrived at the farm gate, Francis jumped down off the big red beet wagon and opened the gate as [his father] drove onto the field. [George] pulled up, stopped the team, … and scanned the field. … There wasn’t a sugar beet on the whole field. Then it dawned upon him what Jasper Rolfe meant when he called out: ‘That’s all of ’em, Uncle George!’
“[George] got down off the wagon, picked up a handful of the rich, brown soil he loved so much, and then … a beet top, and he looked for a moment at these symbols of his labor, as if he couldn’t believe his eyes.
“Then [he] sat down on a pile of beet tops—this man who brought four of his loved ones home for burial in the course of only six days; made caskets, dug graves, and even helped with the burial clothing—this amazing man who never faltered, nor flinched, nor wavered throughout this agonizing ordeal—sat down on a pile of beet tops and sobbed like a little child.
“Then he arose, wiped his eyes, … looked up at the sky, and said: ‘Thanks, Father, for the elders of our ward.’”

“If you want to share the gospel in a meaningful way, the approach is really important,” said Tara, who investigated and joined the Church while she was in junior high. “If my friends had told me, ‘Ours is the only true church. Yours is wrong, and you’re going to go to hell if you don’t get baptized,’ I would have been totally turned off. Instead, they invited me to some of the activities. When I went, I felt this great, warm love, like Heavenly Father was trying to reach out to me—trying to tell me something. I felt it when I was with those friends too, and I wanted to find out why they were like that.”

“On our first day of seminary my junior year, the teacher challenged us to become friends with someone new by the end of the semester.

“I like a challenge, so I chose someone who was as different from me as I could.

“I was shy, had the same friends since elementary school, and loved seminary.

“Kevin sang the songs at the top of his lungs and told Brother Howell he would come every day if he promised to give him an F on his report card. (His friends didn’t think seminary was cool.)

“I decided to walk with Kevin to and from seminary every day. Just across the parking lot. It seemed easy. He always walked alone. As soon as we got to the school building, we both went our separate ways.

“It didn’t take long to realize Kevin didn’t have a lot of friends. In fact, over the next few months I realized he only had two. He ate lunch with them, walked the halls with them. And sluffed class with them. But not seminary.

“One day, Kevin and his two friends walked up to me at my locker. Kevin told me he was on a scavenger hunt and needed one of my shoes. I was wearing sandals. It was against the rules to go barefoot in school. But Kevin wasn’t a rule-keeping kind of kid. I debated it for a minute and then reached down to take off my sandal. Then I told him I had to have that shoe back by the end of second period, no matter what.

“I will never forget what happened next. It’s been over three decades, and I still remember as if it were yesterday.

“‘That’s OK,’ he said, ‘I don’t really need your shoe.’ Then he turned around to those two friends and said the words I will never forget: ‘I told you there was one person in this school who believed in me.’”

It was a hot summer day, that day long ago. I sat listening to the snip, snip of the barber’s scissors around my ears, anxious to have him finish so I could get out of there. And it wasn’t only the heat that seemed oppressive. My barber was some kind of missionary for the Mormon church: a “stake missionary,” I believe he said—whatever that was. He had sensed my negative attitude to his church on previous visits.
“What church was it you said you belong to?” There it was, the subtle remark to pull me into a conversation on religion. Instinctively I knew what was coming, and just as instinctively came my reply. “Just cut my hair and don’t preach to me!”
The next week was a fun one. I hurried to my barber. “Give me a special haircut. I’m going to join the Church.” His mouth popped open, and he couldn’t speak for a short time. When he regained his composure, his reply, in all seriousness, was, “Which church?”
Then I talked with the barber and learned that he would be my first bishop after my baptism. To our mutual surprise and joy, we discovered that we had met once before, two years previously, when he was on a stake mission and a rude person had shut the door in his face and left him standing on the doorstep.

Years ago, as a young missionary, I was assigned to a group of 17 small islands in the South Pacific. One day a member told me that if I would be at a certain harbor on a particular island at sunset the next day, a family would meet me there and listen to the discussions.
What joy that news brought! I was working alone at the time but quickly found four members who were experienced sailors and who agreed to take me to this island.
Early the next morning the five of us started out. A nice breeze moved us swiftly along the coast, through the opening in the reef, and out into the wide expanse of the Pacific Ocean.
We made good progress for a few hours, but then the wind began to slow and soon quit, leaving us bobbing aimlessly on a smooth ocean. I suggested that we pray. We pleaded with the Lord three times to send some wind, but still the sails hung limp and listless.
I thought, All that stands between us and the family is a little wind. Why won’t the Lord send it? It’s a righteous desire.
A faithful older brother unlashed the tiny lifeboat and softly said, “Get in. I am going to row you to shore.”
I was astonished. It was miles to shore. The sun was hot, and this man was old. He said, “We have an assignment from the Lord. Before the sun sets this day, you will be teaching the gospel and bearing testimony to a family who wants to listen. Get in the boat.”
We got into the boat; the old man bent his back and began to row. He did not look up, rest, or talk. Hour after hour he rowed and rowed and rowed, fulfilling the calling he had from the Lord—to get a missionary to a family who wanted to hear the gospel. He was the Lord’s wind that day.
Just as the sun slipped below the horizon, the lifeboat touched shore. A family was waiting. I went to their home and taught them the gospel. The family believed and eventually was baptized.
How often do we quit because we pray for wind and none comes? Instead, we need to listen for the Lord’s answer when we pray and then act upon his answer. On the boat, five men prayed, but only one heard and acted. God gave him the strength to be His wind that day, and He will give us the strength to be His wind when we do what He asks.

In 1955, after my freshman year of college, I spent the summer working at the newly opened Jackson Lake Lodge, located in Moran, Wyoming. My mode of transportation was a 14-year-old 1941 Hudson automobile that should have received its burial 10 years earlier. Among the car’s other identifying traits, the floorboards had rusted so badly that, if not for a piece of plywood, I could have literally dragged my feet on the highway. The positive is that unlike most 14-year-old cars in this time period, it used no oil—lots of water in the radiator, but no oil. I could never figure out where the water went and why the oil continually got thinner and thinner and clearer and clearer.
In preparation for the 185-mile (298-km) drive home at the end of the summer, I took the car to the only mechanic in Moran. After a quick analysis, the mechanic explained that the engine block was cracked and was leaking water into the oil. That explained the water and oil mystery. I wondered if I could get the water to leak into the gas tank; I would get better gasoline mileage.
Now the confession: after the miracle of arriving home, my father came out and happily greeted me. After a hug and a few pleasantries, he looked into the backseat of the car and saw three Jackson Lake Lodge towels—the kind you cannot buy. With a disappointed look, he merely said, “I expected more of you.” I hadn’t thought that what I had done was all that wrong. To me these towels were but a symbol of a full summer’s work at a luxury hotel, a rite of passage. Nevertheless, by taking them I felt I had lost the trust and confidence of my father, and I was devastated.
The following weekend I adjusted the plywood floorboard in my car, filled the radiator with water, and began the 370-mile (595-km) round trip back to Jackson Lake Lodge to return three towels. My father never asked why I was returning to the lodge, and I never explained. It just didn’t need to be said. This was an expensive and painful lesson on honesty that has stayed with me throughout my life.

Eli tried to be a good friend. But Will wouldn’t play with him.
“If you play with Eli, you can’t play with me,” Will told Jake and Danny.
Eli asked Will nicely, but Will said, “No. Go away.”
Eli tried to join in when the other boys played chase. But no one would chase Eli.
One day Eli brought some toys to school. A new girl named Emma watched him playing.
“Do you want to play with me?” Eli asked.
“Yes,” Emma said. “That looks like fun.”
Jake and Danny asked, “Can we play too?”
“Yes,” Eli said.
Will looked lonely.
“Come on, Will,” Eli said. “You can play too.”

The children of the Calderón family started a great transition for their family. Jared, age 15, was the first to join the Church, followed a year later by his sister, Angie, 13. Their parents joined the Church three years after Angie’s baptism.
At first this family from Costa Rica had no idea how much the gospel of Jesus Christ would change their lives. They were introduced to the Church by a family member in 2002, and for many months afterward the Calderóns regularly invited the missionaries to their home so they could learn more. As they did so, the family experienced a transformation—a true conversion.
Before the family joined the Church, the Calderóns were concerned that Jared and Angie were having a hard time getting a moral and spiritual education in a world that downplays religion.
The gospel, the Calderóns found, had answers to the problems they were facing. “When we came to understand the gospel and started applying its teachings, that knowledge changed the way we lived,” says Brother Calderón. “We learned who we are and how we can return to our Heavenly Father. Because of what we found, we have lived a richer spiritual life.”
It wasn’t always easy to accept readily what they were learning from the missionaries, but as they tested gospel principles, they gained a testimony of them. “As we learned about gospel standards,” says Sister Calderón, “we tried to stay within the boundaries of worthiness. I gave up drinking coffee. (And I drank plenty of coffee before then!) We made goals as a family to not swear, to speak kindly to each other, and to keep other good principles.
“The main sacrifice we made was our pride,” she continues. “We had to learn to be humble, but as we’ve tried to learn and live with humility, we’ve received many blessings and experienced great progress as individuals, as a couple, and as a family.”
Jared Calderón was the first of his family to join the Church; he was baptized in June 2003. Angie followed in July 2004. Their parents were baptized in April 2007. And finally, shortly after the youngest member of the Calderón family, James, turned eight in 2007, he was baptized.
The family then began preparing for additional covenants and ordinances in the temple. “We knew that baptism was just the first step,” says Sister Calderón. “We set a goal to continue to progress, including going to the temple and being sealed as a family so that we can someday live with our Heavenly Father.”
In preparation for their temple sealing, the whole family spent time praying and fasting. Jared also participated several times in performing baptisms for the dead. Then on May 10, 2008, the family was sealed in the San José Costa Rica Temple.
Jared remembers what he felt that day. “When I entered the sealing room, the Spirit was so powerful. It felt so right to be there with my family,” he says.
His brother, James, recalls having to wait for a long time before he could enter the sealing room, but, he says, it was worth it: “I felt a lot of joy and happiness. I continue to feel happy knowing that I can be with my family forever.”
While the family made many changes in their lives to prepare for temple ordinances, they are finding that the ordinances are, in fact, changing them. For instance, Angie remembers that before their family was sealed, she told her mom that she did not want to be married in the temple. “I didn’t understand the promises then,” she says. “Now I see the bigger picture, and I have a bigger goal. I do want to marry in the temple. I want to have my own family someday and live with them eternally.”
Another change Angie has experienced is having an increased desire to do family history and temple work for her deceased ancestors. She and her mother visit the family history library at their local meetinghouse to research these names. Angie has a great feeling of love for her ancestors. She is always willing to do family history work.
Jared has also noticed an adjustment in himself in the way he treats his family. He explains: “When you go to the temple, you see things more clearly. I have felt the Spirit guide me to treat my parents and siblings better, to maintain a good relationship with them. There have been times where I have felt upset and was convinced that the other person was wrong, but when I remember that we are an eternal family, I realize that it’s not worth it to argue over petty things.
“Besides,” he adds, with a wry smile, “if I am going to live with them forever, I had better get used to them.”
The Calderóns realize that making covenants isn’t enough—it’s also essential to keep them. They are trying to keep reading the scriptures and keep praying together. They go to church and fulfill their callings and support each other. “Those things help us remember what we have promised and bring us lots of blessings, both spiritually and temporally,” says Sister Calderón.
The family has continued and will continue to face challenges in their lives, but covenants have made a huge difference in their perspective. Looking back at the decisions his family has made, Brother Calderón feels great happiness: “As we learned about the gospel and have lived it, we have developed a conviction, a certainty, that this is the gospel of Jesus Christ, and its direction helps us correctly make important decisions. Our family is coming closer to the Savior. We have progressed spiritually, and we’ve never been this happy in our lives.”

When I walked into the house, the first thing I saw was the letter, propped on the narrow table in the front hall, my name typed on the white envelope and the Brigham Young University symbol in the corner. With trembling fingers I tore it open. I was accepted! And the scholarship my counselor at the University of Wisconsin had recommended I apply for had been granted! I read the words again and again, unable to believe that the dream was really coming true.

I looked up and my mother was standing in the doorway watching me. “You don’t have to tell me what’s inside the letter,” she said. “I can see it in your face.”

“Mother—” I began, but her eyes were blazing and she interrupted me angrily.

“You really think you’re something special, don’t you? You are cocky and smug and sure of yourself. Just like my sister, Beth. That’s how she was, you know. And she walked out on us, just like you’re going to do.”

“Mother,” I cried desperately, “I’m not walking out on you. I’m just going away to college. Nine months at the university. That’s all.”

“That’s what you think, Michelle. But what if you never come back? Beth never came back.”

“But that was different! She had done something disgraceful. Grandpa Hunter sent her away; he wouldn’t let her come back!”

She stood staring at me, with the strangest look in her eye. “The minute you joined the Mormon church, you turned your back on us and all we stand for. You’re not one of us any more, Michelle. When you go out to Utah, that will break the last tie.”

“Mother, no! Please don’t say such things.” I stepped toward her, but she moved away.

“How could you do this to me?” she cried. “How could you be so selfish and cruel? Beth was my big sister and she turned her back on me. She left me when I needed her the most. You’re just like her, Michelle; you’re just like her!”

I ran past her and through the kitchen, out the back door, and into the quiet yard. I was trembling all over and cold, though the summer night was mild. I had never dreamed that my mother compared me to her lost sister, Beth. I’d always known the old story about the mysterious sister who was disowned by her stern father and who disappeared to live her life in shame and seclusion somewhere. As a child I had thought it a romantic story, sweet and sad. But I had never dreamed of myself as becoming the main character in such a story. How could my own mother think of me that way? Was she ashamed of me? Did she want to disown me, as her father had once disowned the sister she loved?

Later that night when I was alone in my room, my younger brother, Paul, came in. “I just want to tell you what a creep you are,” he said.

“What do you mean?” I asked.

“You know what I mean. You upset mother, and she screams and takes it out on all of us, then ends up crying half the night. All you do anymore is cause trouble, Michelle.”

“That’s not true, Paul!” I defended myself. There was a hard knot growing in the middle of my stomach, and I felt humiliated having to apologize for myself every time I turned around. “I never mean to cause trouble.”

“Well, you do. I hope it’s worth it to you, making your whole family miserable just so you can do what you want!”

He stomped out of the room without giving me time to reply. Hot tears began to gather behind my eyes. His words were unkind and unfair. But how could I make him understand what was really happening, what I really felt?

Later, when my little sister, Katy, came in to kiss me goodnight, she looked up with wide, innocent eyes and asked, “Why do you want to go away and leave us, Michelle? Mommy says you don’t really love us anymore or you wouldn’t go away.”

I pulled her into my arms and hugged her fiercely. “That’s not true, princess! I love you dearly! And it will be fun for you when I go away because I’ll write you a letter every week and send surprise packages in the mail.”

She brightened a little, and I hugged and kissed her half a dozen times before I let her go. Finally I went to bed, but I couldn’t sleep. What was my mother trying to do? Why did she have to punish me for being different from what she thought I ought to be?

After that the days seemed to drag, gray and dull, one after another. Part of the time I felt defensive and angry at my mother, wanting to hurt her back. But at other times I felt small and frightened, like a girl, longing for her to hold and comfort me and dissolve my fears. She had taken the excitement and anticipation out of the whole thing, and sometimes I weakened and felt that maybe I shouldn’t go after all. But too many of my prayers had been answered, too many signposts pointed that this should be the direction my life ought to take. I kept telling myself that things would work out. Perhaps it would be easier for my family if I went away. If I weren’t so close, such a source of conflict and friction, it might be easier for them to understand, to get a broader, kinder perspective. Perhaps they might even miss me and appreciate me a little.

But I was afraid. And there was no one to understand. Lori could only see that I had the world at my feet, that I was going to Zion, Mecca, where everything would be sunshine and happiness and dreams-come-true. But I had never been to Utah before. I didn’t even know what a mountain looked like in reality. I didn’t know a single person in all of Utah, much less at BYU. What were other Mormons like? Would they laugh at me if I was different, if I did things wrong? Our little branch was so casual, so experimental. What would it be like in a congregation of hundreds of Latter-day Saints? What if they all knew ten times more about the gospel than I knew?

Finally, suddenly, the long days were past, and it was time for me to leave. The day before the bus came that would take me to the airport in Madison, I prayed and fasted all day. I couldn’t bear to leave my mother like this, with her hating me and thinking that I was deserting her, rejecting her as, somehow, her older sister once had done.

That night I had a dream. In the dream I was a little girl again, with long pigtails and a dirty face. Some mean little boys were chasing me down the sidewalk and I fell and scraped my knee. I stumbled back up and ran across the lawn, sobbing for my mother, screaming for her to come. Suddenly she was there, sweeping me into her strong, soft arms. She smoothed back my hair and kissed my cheek, and cleaned my scraped knee, painting it with iodine, then sticking a big, beautiful adhesive bandage on top. I woke suddenly, feeling still her gentle hand against my skin, seeing the smile of love on her face.

I sat up in bed and it came to me that my mother didn’t know how much I needed her! How long had it been since I’d asked her advice or her help? In her eyes I seemed efficient, self-contained, and sure of myself. Mormonism had excluded her from my life, and I had done nothing to compensate for that—to let her know I still loved and needed and valued her! And all these months I had been thinking it was all her fault, that I, alone, was the wounded party!

The next morning I called her into my room and asked if she would help me pack. She’s very neat and efficient, and I knew she could organize and fit in all my last-minute things in a way I never could. I told her so. I talked with her and I praised her, and soon the look of guarded puzzlement left her face and we both began to enjoy being together. It didn’t work miracles; there wasn’t enough time for that. I still couldn’t tell her how frightened I was, how much I really loved her and would miss her. But the look of cold anger had gone out of her eyes, and she came to the bus station, and when I pushed the note I had written into her hands and reached out to hug her, she reached out, too, and held me close a minute and kissed my cheek. It was all I could do to hold back the tears. I looked through the glass and waved to my family, wishing they knew how very much I loved them.

In 2016, one of our distant relatives invited us to visit The Church of Jesus Christ of Latter-day Saints. My husband and son attended church, where the missionaries taught them about the restored gospel. They were baptized, and later my youngest daughter and I also accepted the gospel and were baptized. We moved from our old house into a better home, which was filled with peace and the love of God. In 2019, my husband passed away at the early age of 42. I was heartbroken and felt helpless. I worried about how I would raise our children without him, as he had been the only earning member of our family. I was a homemaker and did not know Hindi (local Language) well enough to communicate confidently, which made the situation even more difficult.
However, I knew that God had not abandoned me. I placed my faith in Him, obeyed His commandments, and faced these challenges without losing hope. I found work in a women’s sewing company, and three years later, I became a union leader, helping and empowering other women. My children completed their education and began living stable, independent lives. Our home became filled with peace and happiness. I truly felt the love of our Heavenly Father and Jesus Christ. I came to understand God’s Plan of Happiness, that families can be reunited after this life and remain together forever. I have faith that I will reunite with my husband again, and I know that Jesus Christ has made this possible.
As I strengthened my relationship with God, I learned that He wants His children to grow and learn through trials. These experiences help strengthen our faith in Jesus Christ as we obey His commandments and live the gospel. As I did so, I felt myself drawing closer to God. Looking back, I see that it was God’s plan to bring me from a small village to this place and into the restored gospel. I am deeply grateful that my son served a mission and returned home honorably, and that my daughter is currently serving a mission.

White, white, nothing but white—a foot and a half of white! Laura peered out the front window at the depressing blanket of snow that had shut down the city. Not a snowplow in sight, nor a person. Not even the letter carrier would make it today.
“Laura,” her mother called. “Come here, dear, please.” Laura gave a deep sigh and moped into the kitchen where her mother was taking fresh bread from the oven. “I want you to take this over to our new neighbors while it’s still warm. I heard that their boy has been ill. Perhaps your company would be appreciated.”
Laura plopped down at the table. “Oh, Mom, you don’t know him. He’s really stuck up.”
“Come on, you know that you’re going crazy couped up in here. He hasn’t been in our country for long. I bet he’s just shy. Anyway, I do want you to take the bread over.”
Grumbling as she donned her coat, Laura took the still-warm loaf and, kicking through the drifts, fought her way to the neighbors’ front door. Shivering against the biting wind, she poked the doorbell with her mittened hand. After what seemed like at least an hour, the door opened and a tall, thin woman smiled down at her.
“Why, you must be the Scott girl from next door. Do come in.”
Laura nodded and stepped in. Unwinding the scarf from her face, she handed the bread to the woman. “Mom said you might like some. It’s real fresh.”
“Oh, you are a dear to come out in this weather,” the woman replied, taking the package. “Now you must say hello to Thomas. The poor lad has been all alone with his eyes bandaged for three days now, and the wrap doesn’t come off till Saturday. I’m afraid he’s quite weary of my company and hasn’t really had time to make any friends at school yet.”
She’s talking so fast, she must be desperate, Laura thought. Before she could get out, “I really should get back,” Thomas’s mother had hung up her coat and was leading her into the front room, where the boy sat on the sofa, a huge blue and white afghan tucked over his lap. What Laura could see of his face was red and puffy with what might have been tears slipping from under the large white bandages.
“Someone to say hi, Thomas.”
As his mother quickly slipped out of the room, Laura wished that she could disappear too. After all, what do you say to a miserable kid you don’t even like.
“Who’s there?” he called out loudly.
“You really don’t have to shout,” Laura replied. “I’m not deaf. I’m Laura Scott. I’m in your class at school. Mom had me bring some fresh bread over. I guess you’re kind of lonesome, huh?”
“Not lonesome, just angry. I hate being stuck in the dark. You would too. It’s beastly. I want to go back and see the London parks. I just want to get out and walk anywhere!”
Laura looked closely at the unhappy boy in front of her. “I don’t know if your mom told you or not, but it snowed like crazy last night. There’s no place you could walk to, even without the bandages.”
“I just want to get out,” he muttered again. He sniffed, rubbing his nose on the back of his sleeve.
Laura sat down next to him. “I have an idea—have you ever been in the country, like to a lake in the summer?”
Thomas felt about for a tissue, then blew his nose. “I don’t … know what the country’s like here. I’ve seen little ponds in the parks, though. Why?”
“Well, do you think you’d like to go for a pretend walk with me. I know a super little path at the lake we go to in the summer, and since your eyes are already closed, it might be pretty easy for you to see in your mind the things I’ll describe. What do you say?”
Thomas sniffed again and leaned back. “I guess I could give it a go. Do you really want to bother?”
“Sure. I’ll close my eyes too. I’d love to take a summer walk myself right about now.” She leaned back against the sofa and tightly shut her eyes. “Ready?”
“Go for it!”
“This part may be a bit hard, but I think we’ll just make you the main character, even though I was the real one,” Laura began. “It’s real early. You’re on a small cot inside a one-room log cabin. You open your eyes and see your mom pushing sticks of wood into the stove top, then plunking the heavy metal cover over the hole. ‘Breakfast in ten minutes,’ she says. You jump out of bed onto the wooden floor, splash a bit of cold water on your face, and jump into shorts and a T-shirt.
“After a quick breakfast of cereal and cold juice, you run out onto the front porch and look down to the lake. It’s a wonderful, sunny, clear morning. The air is humming with insects, and the blue water has just a slight ripple from the breeze. The grass feels pleasantly damp under your feet as you run down to the lake and dip your fingers into the water. A very small frog jumps away and hides in the reeds growing close to the shore.
“A young boy in blue swim trunks runs up to you. He’s crying. You ask him what the matter is, and he says he’s been playing with a cat all week. It’s come around every day and spent all day with him, but it hasn’t come for two days now, and he’s afraid something has happened to it.”
“I do say I’ll help, don’t I?” Thomas broke in.
Laura smiled to herself. “Of course you do. You put your arm around his shoulders and ask where the cat usually can be found. He tells you that it likes to wander in the woods and around the boathouse. You take his hand and start down the trail along the water’s edge toward the creaky old dock, where the rowboats are tied. The sun is very hot now, and you grab a long tassel of grass, slip it from its stalk, and put it between your teeth.
“The boy takes you to the boathouse entrance, and you both go in. It’s dark and cool. Old boats with their white paint peeling are leaning against the walls. You notice a small stain on the floor in the corner. The boy sees it too. ‘It’s blood, isn’t it?’ he says. You say it might be—it’s the right color and is fairly fresh.”
“I bet the poor chappy is even more worried now,” said Thomas. “Actually I guess I am, too, aren’t I?”
“Yes. Before you’d thought there wasn’t really a problem, but now you’re not so sure. You take his hand again and start down the path into the woods. The path gets narrow, and the ferns brush against your legs. In some places you have to push the brambles away, and one snags your arm, leaving a nasty scratch.”
“But I don’t let it bother me, do I, Laura?”
“Of course not; you’re much too concerned with the boy and the lost cat. When you see an old building off the trail and up on a hill, you push through the underbrush to get to it. It looks like it had been some kind of storage place. There’s no door on the rusted hinges, so you can see inside.
“Because of the woods, it’s really dark inside. The boy calls out, ‘Here Muffin,’ and a low mew is heard from a corner. He rushes over. ‘Look,’ he cries, ‘she’s not hurt at all!’ And sure enough, there lies a cat with four tiny kittens snuggled against her. Off to the side you see a dead mouse she must have caught at the boathouse and brought here to eat before the births. ‘That mouse explains the stain,’ you say.”
“I’ll be bound the lad is really happy,” Thomas prodded.
Laura opened her eyes and saw him leaning back on the pillows, a smile on his face. “You bet,” she said, “for it turns out that the guy who runs the boathouse owns the cat. He promises the boy one of the kittens when it’s big enough, and asks you if you want one.”
“What do I say?” Thomas asked, turning eagerly toward Laura.
“Actually,” Laura answered with a little laugh, “you, or rather I, said, ‘sure,’ and Mom said it was OK, so now I have a super little gray kitten named Smoky. I could bring him over if you’d like me to.”
“Oh, that would be smashing. Might you come this afternoon? Mum will fix us a lovely tea with biscuits (cookies) and hot chocolate.” Thomas then added shyly, “If you wanted, I could take you on a walk … in London. Would you like that?”
Laura could think of nothing she’d like better.

Just about four months ago a missionary was released from one of our Australia-New Zealand missions and in the following report talks about the Lord’s interest payments or dividends received following an investment of two years in His service. The missionary writes:

“First and foremost, I learned the importance and power of prayer—I learned to communicate with the Lord, and how to recognize His answers—even when He says no. I learned about having implicit faith and trust in the Lord, something I never had before. I learned to heed the promptings of the Holy Ghost. I also developed the gift of discernment. I had this to a degree before, but in the mission field I learned how to use it properly. Most important of all, I learned about myself, what I could really do.

“I found an ability to communicate with other people,” he continues, “and that has been a major milestone in my life. Since finishing my mission, I can walk across campus with my head held high, and look others in the eye. I am now at ease with people; I can face situations. I am not afraid to speak my piece—and I can do it appropriately. I find myself much more organized and tidy—Mom can’t believe it’s me! I can work harder and accomplish more. I have always cared for others, but now I know how to show my concern. I don’t fall apart as easily as I used to; so you could say without question, I have changed significantly, thanks to my mission.”

Now listen to this part: “As I awaited my hour of release, I received a witness that the Lord was pleased with my effort. It was thrilling when I talked to the mission president, especially when he looked me in the eye and said, ‘I am proud of you.’ That was reward enough for me. What a great feeling to look back and know that I gave the Lord the best that was in me! It brings a satisfaction and a peace that can come in no other way.”

Here’s another choice bit: “I was very nervous about my homecoming talk in sacrament meeting. I wanted to say the right things. Since that special Sunday evening, my bishop writes me down here at the “Y” [Brigham Young University] and tells me that there are three young people in the ward beginning to plan for missions as a direct result of my talk!”

And finally: “Not once have I ever regretted accepting the call to go on a mission. It is the most worthwhile thing I ever did. I am even thankful for the hard times, for they strengthened my character and helped me to at least begin to be the person my Heavenly Father would have me be. I learned so much more than I could have learned if I had stayed home. The Church is true without a doubt, and I am so thankful just to be a member. I am so thankful for the relationship which I have developed with the Savior, for it is an outgrowth of my mission and nothing else.”

A number of years ago in general conference, Elder Boyd K. Packer of the Quorum of the Twelve Apostles told the story of Joseph Millett, a little-known member of the Church.
He lived in the early days of the Church and came across the plains with other faithful members to tame a desert and to find a new home. In those first years, food was often scarce. Winters were particularly difficult, and often the days stretched further than the food that was stored.
Joseph Millett wrote in his journal: “One of my children came in and said that Brother Newton Hall’s folks was out of bread, had none that day.
“I divided our flour in a sack to send up to Brother Hall. Just then Brother Hall came.
“Says I, ‘Brother Hall, are you out of flour?’
“‘Brother Millett, we have none.’
“‘Well, Brother Hall, there is some in that sack. I have divided and was going to send it to you. Your children told mine that you was out.’
“Brother Hall began to cry. He said he had tried others, but could not get any. He went to the cedars and prayed to the Lord, and the Lord told him to go to Joseph Millett.
“‘Well Brother Hall, you needn’t bring this back. If the Lord sent you for it you don’t owe me for it.’”
That night Joseph Millett recorded a remarkable sentence in his journal: “You can’t tell me how good it made me feel to know that the Lord knew there was such a person as Joseph Millett” (Diary of Joseph Millett, holograph, Historical Department Archives, The Church of Jesus Christ of Latter-day Saints; cited in Boyd K. Packer, “A Tribute to the Rank and File of the Church,” Ensign, May 1980, 63).

Suzanne has several food allergies. She has been particularly touched by the sensitivity of the priests in her ward as they prepare the sacrament. “I am so humbled by the young men who have made it safe for me to take the sacrament,” she says.

One Sunday, the sacrament was not passed to her. The priests preparing it had noticed that her bread had been cross contaminated by the other bread on the table.

“They found me after sacrament meeting, explained what happened, and told me they had received special permission from the bishop to administer the sacrament to me in a classroom,” Suzanne says. “I cried as they blessed and passed the sacrament in that small room. I could feel the Savior’s love so strongly and His knowledge of how much I had struggled with this challenge.”

“Showing willingness to make a safe environment at church for people with severe allergies is also showing a willingness to bear one another’s burdens,” says Suzanne.