Gospel Story Finder

With the tools we now have at our disposal, temple and family history work can be a regular part of our participation in the ongoing Restoration. I have been interested and involved in family history work for years, but online tools have greatly enhanced my success in taking family names to the temple. I have sacred memories of sitting at a table in our apartment in Ghana and finding names of my European ancestors that my wife and I could take to the Accra Ghana Temple. That joyous opportunity has followed us to other places that we have been sent.

I met a young man, and we became friends. For the next ten months we shared our ideas and thoughts about many things, but never religion. One day I found that my friend traveled with a Bible, so I asked him if he went to church and what the name of his church was. It was some long name—The Church of Jesus Christ of something something Saints. I wasn’t the least bit interested—it sounded like just another church to me.
My friend later told me he was going to serve the Lord for two years in another country. I figured he was going to be a pastor. When he left, I began to wonder what his church was like, and I began to search for their meeting place.
I found it a few months later, but I also found something more. As I walked through the doors of the meetinghouse, I felt a feeling impossible to describe; it was joy, peace, comfort, certainty, and happiness all in one. It was like coming home. My questions had now been answered.
The members of the church welcomed me with open arms. At first, I was reluctant to accept these welcomes because it was a little too much. I wasn’t used to so many people. They welcomed me whether they knew me or not. At the end of the meeting, a calm feeling came over me, and I heard these words in my mind: “Debbie, this is the place, and these are the people you have been searching for.”
Looking back, I see that my life in the ghetto was difficult and that a person could make it harder by making wrong choices. There was little opportunity for progression. But I wanted something worth living for. When the opportunity came to leave the ghetto with part of my family, I decided this was my chance.
Many of the girls I grew up with never left the ghetto. I could not have made it without following the desires of my heart and trusting in my Father above to lead me. I was blessed with the chance to leave the ghetto, be baptized a member of this church, gain an education, and fulfill a mission. I know Heavenly Father loves us all and is mindful of our circumstances, no matter where we are. He desires above all things that we find true happiness.

Albert Frehner and Matilda Reber were married on April 20, 1888, in the St. George Temple. Albert and Matilda then established their humble home in Littlefield, Arizona. To provide for his family, Brother Frehner hauled freight between El Dorado Canyon and Bonelli's Ferry. Sister Frehner nurtured their growing family and took care of the household chores which included cleaning, making soap, canning and drying vegetables and fruit, and knitting socks, sweaters, and sewing all other needed clothing. For these stalwart Saints it was a hard and happy life together in an arid and desolate place. Albert and Matilda had been married for ten years when Brother Frehner was called in 1898 by President Lorenzo Snow to serve as a missionary in Switzerland, his native land. At the time Albert received the call to serve, Matilda was expecting their fifth child. However, it never entered their hearts or minds to refuse the call. Both gladly accepted the challenge. Matilda assumed the total responsibility for the care of her young family, for their cotton farm, for running the post office out of a small room in her home. She also boarded the "school teacher." Five months after Albert left on his mission, Matilda gave birth to twin girls, Edith and Ethel.

I have provided this background information about Matilda and her circumstances as a context for the following incident. One day Sister Frehner was attending to her duties in the post office. A man, as he was ready to depart after completing his postal business, gave Matilda 25 cents to send to Albert in the mission field. Now I know 25 cents does not sound like much to you and to me today, but to Matilda it meant a great deal! Sister Frehner thanked the good brother, and then asked him if she could use 2 cents of the money to buy a stamp. Matilda explained that she had written a letter to Albert a week or two earlier but did not have the 2 cents to purchase the necessary postage. The man readily agreed to her proposal, the stamp was procured, and the letter was mailed. Brothers and sisters, please consider that Matilda was the manager of the post office. She easily could have borrowed and used a stamp--fully intending to repay the 2 cents when she was in a position to do so. And no one would have known. In her dire financial situation, it certainly would have seemed reasonable to go ahead and mail her letter at the time she wrote it. But Matilda would have known. And Sister Frehner was a woman of integrity and honesty. She simply refused to use, in any way, something for which she could not pay. She also was careful to seek the man's permission to use a portion of the money for a purpose other than that which he had intended.

When they reached the starting point on the Moose River, Sister Lamb, the activity specialist, showed the girls how to load the canoes and took her place in the first one. As the canoe began floating away, she called to Kim Barclay still standing on shore, “Kim, throw me a paddle.” At the same instant that Kim tossed her one, Sister Lamb added, “Make sure it’s one that floats.” It was too late to check. As the paddle slapped the water, it floated.
The six canoes started drifting down the river towards Nina-Moose Lake, and it was time to check the maps. Each boat had one in a waterproof bag. Quickly the girls learned that portages are measured in rods and that there are 320 rods to the mile. They scanned the map, mentally figuring the length of the portages that lay ahead—“25 rods, how far would that be? Oh no, here’s one that’s 120 rods.” At the end of the first day, after having made seven portages, ranging from 24 to 96 rods, the numbers on the map started to take on new meaning as the distances were measured in shaky legs and sore shoulders.
Soon the girls started taking on the same attitude that the original French voyageurs had about making portages. They were willing to carry incredible amounts, often carrying nearly their own weight in packs and equipment, rather than make two trips across the portage with lighter loads. Sitting on a rock waiting for the others to make it across one of the longer portages, Sarah Crompton said, “I thought I couldn’t make it until I got to the end. Then it didn’t seem so bad.”
In the evening, camp was set up in designated campsites, and the girls showed off their outdoor cooking skills. Instant pudding was prepared with red-tinged but safe-to-drink lake water. It was hard to mix smooth with just a spoon, but hunger makes for nonfussy eaters. Lumps were okay with everyone.
The girls could make a pan of boiling water into mashed potatoes and creamed chicken or spaghetti enough to serve ten. But there are limits to what a campfire can do. As Brenda Crepeau was reading the recipe from the back of the box of skillet lasagna, she asked, tongue in cheek, “How do I turn the oven to 400 degrees? I don’t see any knobs on this fire!”
Evening camp was a time to swim in the pure water of the lakes and just relax tired arms from paddling and tired legs from hiking. The sunsets made the water shimmer as it turned the surrounding forested hills into silhouetted sentinels. The loons, with their haunting cries, floated low in the water, their white speckled backs catching the last rays of light. As soon as the last blush of sunset faded from the sky, an annoying buzz rose like a cloud from the damp grass. The mosquitoes were better than any clock to indicate that it was bedtime. It was time to suspend all the food packs high between two trees out of the reach of marauding bears.
One morning, as soon as all six canoes were loaded and launched, the group met in the middle of the lake. The girls held on to the gunnels of neighboring canoes as maps were unfolded and the course for the day discussed. According to the map there seemed to be two choices. Either they could paddle across the lake, unload, and hike across a 120-rod portage, or they could stay in their canoes and attempt to paddle up a small stream to the neighboring lake.
To the girls there seemed to be no question—anything to get out of unloading the canoes and portaging. Stake President Hennebry, who along with his counselors were accompanying the girls as priesthood advisers, pointed out some potential problems. Nobody in the group had been this way before. No one was absolutely sure that the stream on the map would be wide enough to handle a canoe. The portage was steep and difficult, but it was a sure thing. It was the group’s decision. They would take a vote.
The thought of missing a long, hard portage was enticing. The majority was willing to take a chance on what seemed to be the easier route, the stream.
When the first canoe reached the mouth of the stream, it was blocked by a beaver dam. “No problem,” said Andrea Miles, Karen Johnson, and Ganine Conner, “we’ll pull our canoe over the dam and scout on ahead and see what the stream looks like.”
It was deceiving. Because of the beaver dam, the stream widened into a pond and looked at first like it was going to be the easy route everyone hoped it would be. All six canoes were lured in, and they followed the twisting, curving stream. Another beaver dam was crossed, then another. The stream was getting so narrow that the canoeists could hardly fit a paddle between the edge of the canoe and the bank.
The stream became shallow, and the girls had to get out and walk. At first, everyone tried to keep her shoes dry, but as one by one they slipped off of dry footing and into the sticky mud, they gave up and tried to wade. The mud was waist deep, and they had to tow the canoes behind them. The sucking, gooey mud pulled at each leg with every step. They abandoned any hope of staying clean and dry. But where was the next lake? Wouldn’t it be around the next curve, or the next? Finally their leaders said that it was hopeless. The stream was becoming nothing more than a swamp, and still the lake was nowhere in sight.
Tired, muddy, and discouraged, the girls turned their canoes around and started back the way they came. Only it was harder getting out than it had been getting in. They had broken the beaver dams during their entrance, and the water had drained out of the ponds leaving them high, but certainly not dry.
After slogging through a mile or so of mud, the last canoe was again back at the starting point. After rinsing off and climbing back in their canoes, the group gathered for a moment of thought. They had wasted the whole morning in a useless attempt to find an easy way. Now they would have to turn around and take the long portage, the trail so clearly marked that would take them to the next lake. The comparisons to life were only too obvious. As the girls tried to clean up a bit, rest, and eat lunch, they were subdued as they thought about their experience. Slowly, they began to draw analogies to their own lives.
Sister Rice, the Young Women president said, “Much of the time we think we can gamble and take the easy way, but it often gives us nothing but grief. We became mired down so we could hardly move, but we repented of our decision and turned around. It was hard just getting back to where we had started from. If we had been wise, we would have taken the ‘straight and narrow’ way, the portage, and been ahead.”
Later at the last night fireside, President Hennebry again reminded the girls of their experience. “You’ve experienced something you can relate to life. But on this trip you can remember the experience without remembering the pain. Satan has a map which marks what seems to be the easy way that will still get you where you want to go. It’s an attractive lie. Just like our experience in the swamp. At first the barriers were easy to cross, but it made it so much harder to come out. In life if you find that you have chosen the wrong stream, no matter how hard it is, repent and come back.”
The lesson on making decisions was a valuable one. The girls learned from it and remembered. Throughout the rest of the trip, if anyone jokingly asked, “Hey, there’s a stream on this map. Do you think we ought to try it?” they would be shouted down with a loud, “No, thanks.”
The trip of nearly 50 miles and 8 lakes was tough, but there were few complaints. Karen Chase noticed this especially, “It’s amazing to see people’s talents. It’s been great to be together, and I didn’t hear a single complaint.”
The trip was a confidence builder for Michelle and Brenda Schroeder. “I didn’t realize what we were getting into, but it’s beautiful,” said Michelle. Then with an arm around her sister, Brenda, she said, “And I’ve been glad to be with my sister before she goes away to college.”
Brenda had her own thoughts on the trip. “I thought I would die. I didn’t think I could carry any of that stuff, but I did. Then I knew I could do it again.”
On the last day as the group was heading back to the parking lot to meet the van and truck that were to pick them up, Sonda Donley, loaded with two heavy packs, one in front and the other on her back, was smiling but walking slowly uphill on the final portage. She said, “I feel fine. I just wish I could pick up my feet.”
After returning the canoes to the outfitter, washing their faces in the luxury of hot running water out of a tap, and combing their hair in front of a real mirror, the Summiteers spread out a map and mentally retraced their route.
When their fingers stopped at Gebeonequet Lake and the stream that went nowhere, they made a resolve. On future canoe trips and in their own lives, they would follow the correct paths. And because of their associations with fine leaders and advisers and by relying on their Heavenly Father, they knew that their feet would be guided as was promised in the scriptures.
“I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things I will do unto them, and not forsake them” (Isa. 42:16).

First of all, Shawn Bradley is tall.
Not just the ordinary, over-six-feet, hard-to-find-trousers-long-enough kind of tall.
Shawn is the duck-through-doorways, watch-out-for-light-fixtures, can’t-fit-in-some-cars, look-over-the-heads-of-everyone-in-a-crowd kind of tall. He is literally the tallest person most people will see in their lifetime. His height simply astounds people.
But Shawn Bradley is more than a seven-foot-six freshman college basketball player. His honest concern for others and wonderful attitude about life hint at depths that match his amazing size. But first of all, before anyone can come to understand that inner person, there is Shawn’s height.
“I intimidate people,” Shawn says half apologetically, “just because I’m so big. It’s hilarious what some people do. It’s crazy.”
“Yeah,” says Justin, Shawn’s six-foot-two, 13-year-old brother, “when we see another seven-foot guy, we don’t think he’s so tall.”
Sitting in the front room of his parents’ home, Shawn doesn’t seem extraordinarily tall while slouching in a comfortable chair. But as soon as he stands up, the room’s normal eight-foot ceilings shrink. The doorways cause problems when Shawn forgets to duck. He and Justin sometimes get roughhousing together as brothers will do, “When I get chasing him around, once in a while I’ll forget,” says Shawn. “Then, wham! I’m flat on the floor. It knocks me silly.”
Teresa, Shawn’s mother, lists a few other adjustments they have had to make at home. “We had to extend our mirror up in the bathroom so Shawn can see. We’ve had to order him an eight-foot bed.”
Friends and family are completely used to Shawn’s height, but they find it entertaining to go places with him and notice other people’s reactions.
“My family treats me horribly when we go to the mall,” Shawn says, in mock complaint. Justin and sisters Tasha, 15, and Adrianne, 9, just smile because they know what he is going to say next. “We’ll all be walking together, my family and friends, and I’ll look around and no one will be there. I turn around, and they are about 20 or 30 feet behind me watching everyone look at me. I’ll say, ‘Thanks a lot, guys.’”
His sister Tasha adds, “You can’t believe the looks he gets.”
Doesn’t he get sick of it, never being able to go anywhere without causing a sensation?
“Sometimes he gets tired of it, but he loves it,” says Corinne Pugmire, one of Shawn’s best friends from high school. “He wouldn’t trade it for anything, and he’ll be the first one to tell you that.”
“I love being tall,” says Shawn. “I do get tired of people always looking at me and always saying things, but I try to represent myself in a good, upstanding manner for my faith and my family. I am what I am. I’m seven feet, six inches, and nothing is going to change that. I have to deal with it and live with it. My family and my coach have taught me to look positively at things. Make the best of the situation is a slogan I live by. Look for the best in everything. That’s what I’ve tried to do so far in my life, and that’s what I want to do the rest of my life.”
It’s the kind of attitude that would make anyone stand out in a crowd. Shawn gives a lot of credit for his positive outlook to his parents.
Teresa and Reiner met in a hospital. She was visiting a friend, and he was working his way through college as an orderly. When he walked into her friend’s hospital room, Teresa remembers thinking, “Boy, this guy is tall.” Standing six feet herself, she was aware of height. Reiner is six-foot-eight. “He remembered my phone number when I gave it to my friend and called me,” said Teresa. They were married a year later. It was while the couple was stationed in Germany, fulfilling an ROTC obligation in the army, that Shawn was born. After finishing his schooling as a medical technologist, Reiner moved his young family back to Teresa’s hometown of Castle Dale, Utah. They wanted a small-town atmosphere for their children.
“I wanted my children to become well rounded,” says Teresa. “I wanted them to participate in lots of different activities so that when the time came for them to choose what they wanted to be in life, they’d have a good background. It’s happening. My kids are involved in almost too much. We have animals, and they can sort of learn how to work doing chores.”
“No sort of about it,” Shawn interrupted. “We do chores. I like doing most chores, but the worst is in the middle of the winter when it’s snowing, and out in the corral it’s really yucky. The milk cow is wet and gross, and you have to go out and milk her at 6:00 in the morning when it’s ten below zero. It’s got to be the worst chore in the world.”
Shawn may have to face the cow in the freezing barn some mornings alone, but in everything else his family offers encouragement and love. “We were there behind him to support him,” says Reiner, “not to push him. I don’t think he ever felt pressure to play in any sport.”
Shawn loves to play baseball and was the second-string quarterback in football during junior high until he felt he couldn’t risk injury. He was on the high school golf team, although he’s quick to add that when they organized the eight-member team, only seven tried out. “They had to let me on.” He likes to horseback ride, rock climb, and water-ski with his friends.
“We knew quite early that Shawn would be good in basketball,” says Reiner. “I played ball with some men in the ward early mornings at the stake house. I asked Shawn if he would be interested in coming along. He went with me many mornings to the stake center and played with the adults when he was only eleven or twelve.”
Some time in his early teens, Shawn could beat his Dad in one-on-one. “I don’t remember when it happened. When Dad would win, it would make me feel bad, so the next time, he’d let me beat him. I never really knew when I could actually beat him.”
But Shawn is not quite so kind to his younger brother, Justin. Would he like to beat his older brother? Justin answers very quickly, “Yeah.”
Under his breath, Shawn mumbles, “It’s never going to happen. I’m not going to let him. When he beats me, he’ll know it.”
Of course, Shawn’s basketball prowess has not gone unnoticed. He has attracted national attention since he was in the ninth grade. College recruiters roamed around Castle Dale trying to persuade Shawn to consider going to their colleges.
But Shawn had one big requirement, and if schools would not agree, then there was no more discussion. Shawn told them that as soon as he turned 19 he would be taking two years off to serve a mission. That point was nonnegotiable. All the colleges that talked with Shawn agreed. His family supported Shawn’s decision as he selected a school. Teresa confesses to being delighted when her son chose to go to Brigham Young University, just about a two-hour drive from home.
As many prospective missionaries do, Shawn has thought about some of the places he may serve a mission. “I’ll go anywhere,” says Shawn, “but I hope I don’t go to Japan. We have a family friend who was six-foot-four who went to Japan and had an uncomfortable time. He said things there were built for short people.”
His mother adds, “We’re hoping he’ll go to a country that feeds missionaries really well so he can gain weight.”
And that brings up the subject of food. Shawn is too skinny for his height. He weighs 210 and is consciously working to put on weight. “I eat anything I can get my hands on,” Shawn explains. “It’s like a constant hunger. I can always eat.”
But serving a mission is more than living and eating in another place. It is teaching others about your deepest beliefs. Shawn has already had some experiences that have prepared him for teaching the gospel.
When Shawn was 15, he and a friend attended a prestigious national basketball camp with 120 of the best high school players in the United States. A new friend talking with the two Utah players had some pretty wild misconceptions about Mormons.
“He asked me, ‘There are Mormons where you’re from, right? Do you see them? Do you live by them?’
“I answered him,” says Shawn. “Yeah, we go to school with them. We see them all the time. Mormons are like you and me. They are normal people. They look like us. They dress like us. They act like us. They talk like us.
“He didn’t believe me until I said, ‘I can prove to you that Mormons are just normal people.’ He said, ‘How?’ I said, ‘We’re both Mormons.’ It really shook him up. A few days later, that kid started asking more about the Church and our ideals. He couldn’t believe we wouldn’t have sex until after we were married, and that we wouldn’t drink and stuff. It was a heavy-duty discussion for 15-year-olds.
“I ended up bearing my testimony to him. That is the best missionary tool in the world. I just couldn’t find a way of explaining everything I knew. But I knew it was true. It was an excellent feeling to know something is really true.”
Shawn finds himself more and more often talking about the Church. Besides his television interviews with national press, he spends time speaking at firesides. His friend, Corinne Pugmire, says people can sense his testimony. “When he speaks, you can tell that he is not making it up to impress people. He definitely has a strong testimony. He’s adamant about standing up for what he believes and not backing down one bit.”
Friends mean a lot to Shawn. He wants to be able to trust everybody, but he’s already met people who just want to take advantage of him. “Deep down I can sense their motives. I can tell when people want to know me for what I am, not who I am. I think it’s the Holy Ghost saying, be careful.”
“People ask, is he stuck up?” says Corinne. “He’s not at all. He’s down to earth. He’s always quick to say he’s sorry if he does something wrong. He’s totally cool.”
In his ward, Shawn’s bishop, Scott Johansen, says, “He’s just one of the guys. He’s quiet, friendly, and very considerate of others. He goes out of his way to cheer someone up. He would be an outstanding young man if he were five-foot-eleven.”
When asked to think about someone Shawn has helped, his friend Bill Wright thought for a fraction of a second before answering, “He’s helped me. He’s incredibly caring. He puts everybody ahead of himself. My mother died two years ago, and he was the only one of my friends who came to her funeral. That has stuck with me. He was so caring and thought about me so much.”
Then with a touch of amazement in his voice, Bill said, “I have a hard time even believing he’s my good friend because he is such an awesome friend.”
When asked what advice Shawn would give to young people, he said, “It bugs me when people don’t think well of themselves. They need to have high self-esteem. If I had advice for anyone anywhere, it would be that you have got to think of yourself as the Lord would think of you, as one of his children.” Maybe that’s part of Shawn’s secret, why he treats people with such kindness and courtesy.
And his ability to see the good side to things has something to do with his favorite scripture, 2 Nephi 2:11. [2 Ne. 2:11] “That’s the one that talks about opposition in all things,” says Shawn. “If something goes wrong, I say, well, there is opposition in all things. This is the opposition. You have to put it aside and go on.”
Shawn has learned how to take gospel truths into his life and let them guide his actions and decisions. It is in this way he continues to grow.
Yes, Shawn Bradley is tall, and he is definitely someone to look up to.

This story happened in the USA.
Daniel lifted the lid off Grandpa’s old toybox and peeked inside. His cousins gathered around to see. They loved to play together at Grandpa’s house!
Inside were lots of old toys that Daniel’s mom and aunt had played with when they were kids.
“What are those?” Daniel’s cousin Noah pointed to six shiny, old-fashioned lawn darts. They had pointy ends and colored flags—some red and some yellow.
Daniel picked one up. “My mom told me about these,” he said. “You put a hoop on the lawn outside. Then you take turns throwing these up in the air and try to get them to land in the hoop.”
“Cool!” said Noah. He was already running to the yard to set up the game.
Soon Daniel and his cousins were launching the metal lawn darts in the air all around Grandpa’s yard. Daniel liked it when the darts landed hard and stuck in the grass.
“I bet I can throw mine higher than yours,” said Daniel’s cousin Lily.
The kids laughed and threw the darts higher and higher.
Then Daniel had an idea. “I bet I can throw mine all the way across the driveway and into the hoop!” he said. He ran to the other side of the driveway and threw the dart hard.
The dart flew high into the air, but it didn’t land in the grass. Instead it fell onto Aunt Robilyn’s brand-new car with a loud THUD.
“Oh no!” yelled Noah.
Daniel picked up the dart. There was a giant dent on the car where it had landed.
The kids looked at each other with dread. Then, without saying anything, they left the darts on the lawn and ran inside.
Later that afternoon, everyone went to their cars to go home. Daniel’s aunt noticed the dent on her car. “What happened?” she asked.
Daniel’s stomach felt heavy. But he didn’t say anything. He just climbed into the car and waved goodbye to his cousins.
On the drive home, Daniel sat quietly in the backseat. He tried to read his book. But he couldn’t focus. He felt sick inside about what happened. He knew being honest was the right thing to do. But telling the truth would be awful! His parents would be so mad at him. So would his aunt.
Then Daniel thought about his favorite scripture hero. Daniel in the Old Testament was thrown into the lions’ den for choosing the right. He was brave. Maybe Daniel could be brave too.
“Hey, Mom?” Daniel said. “I threw a lawn dart, and it hit Aunt Robilyn’s car and made the dent. It was my fault.”
Mom glanced at him in the rearview mirror. She wasn’t as mad as Daniel thought she would be. “Thanks for telling me the truth,” she said.
Daniel took a deep breath. “Can I call Aunt Robilyn when we get home?” he asked. “I want to say sorry. And I’ll work hard to earn the money to pay to fix her car.”
Mom smiled. “That’s a great idea.”
The heavy feeling in his stomach was gone, and Daniel felt peaceful. He had been brave enough to tell the truth. Because of Jesus Christ, he could repent and make things right.
How did Daniel feel when he told the truth and repented?
Illustrations by Josh Talbot

A beloved children’s fantasy novel written many years ago begins with the sentence “In a hole in the ground there lived a hobbit.”
The story of Bilbo Baggins is about a most normal and unremarkable hobbit who is presented with a most remarkable opportunity—the wonderful chance at adventure and the promise of a great reward.
The problem is that most self-respecting hobbits want nothing to do with adventures. Their lives are all about comfort. They enjoy eating six meals a day when they can get them and spend their days in their gardens, swapping tales with visitors, singing, playing musical instruments, and basking in the simple joys of life.
However, when Bilbo is presented with the prospect of a grand adventure, something surges deep within his heart. He understands from the outset that the journey will be challenging. Even dangerous. There is even a possibility he might not return.
And yet, the call to adventure has reached deep into his heart. And so, this unremarkable hobbit leaves comfort behind and enters the path to a great adventure that will take him all the way to “there and back again.”

A few years later, I learned how essential sacrifice is to living the gospel. If we want the Lord to give us purpose and direction, we have to be willing to take that direction.
After school, things didn’t go according to plan with the company I was working for, so my wife and I had two choices: stay in the United States or return to Chile. We both clearly felt that we needed to return to Chile. It might seem normal to want to return home, but this was at a very difficult time. There weren’t a lot of jobs in Chile. I was having trouble selling our home. Financially and logistically, it was not the most intuitive thing to do; even our families thought we were being unwise.
What do you do when revelation comes into conflict with common sense? Although it was hard, my wife and I knew what to do. We reminded ourselves that the gospel had gotten us this far. Without the Lord, I wouldn’t have had the inspiration that helped me serve a mission, receive my education, and meet my wife. We just had to trust that whatever the reasons were, we were needed in Chile.
We left our house to our bishop so it could be rented until he could sell it, and we moved away. It was difficult, but we experienced so many blessings and miracles when we heeded the Lord’s call. The Lord knows where we are needed and where we can best serve His purposes, and He blesses us for our obedience.

Late in 1827, Emma learned she was pregnant and wrote to her parents. It had been almost a year since she and Joseph had married, and her father and mother were still unhappy. But the Haleses agreed to let the young couple return to Harmony so Emma could give birth near her family.
Although it would take him away from his own parents and siblings, Joseph was eager to go. People in New York were still trying to steal the plates, and moving to a new place could provide the peace and privacy he needed to do the Lord’s work. Unfortunately, he was in debt and had no money to make the move.5
Hoping to get his finances in order, Joseph went to town to settle some of his debts. While he was in a store making a payment, Martin Harris strode up to him. “Here, Mr. Smith, is fifty dollars,” he said. “I give it to you to do the Lord’s work.”
Joseph was nervous about accepting the money and promised to repay it, but Martin said not to worry about it. The money was a gift, and he called on everyone in the room to witness that he had given it freely.6
Soon after, Joseph paid his debts and loaded his wagon. He and Emma then left for Harmony with the gold plates hidden in a barrel of beans.7
The couple arrived at the Haleses’ spacious home about a week later.8 Before long, Emma’s father demanded to see the gold plates, but Joseph said he could only show him the box where he kept them. Annoyed, Isaac picked up the lockbox and felt its weight, yet he remained skeptical. He said Joseph could not keep it in the house unless he showed him what was inside.9
With Emma’s father around, translating would not be easy, but Joseph tried his best. Assisted by Emma, he copied many of the strange characters from the plates to paper.10 Then, for several weeks, he tried to translate them with the Urim and Thummim. The process required him to do more than look into the interpreters. He had to be humble and exercise faith as he studied the characters.11
A few months later, Martin came to Harmony. He said he felt called by the Lord to travel as far as New York City to consult experts in ancient languages. He hoped they could translate the characters.12
Joseph copied several more characters from the plates, wrote down his translation, and handed the paper to Martin. He and Emma then watched as their friend headed east to consult with distinguished scholars.13
Facsimile of characters from the Book of Mormon plates.
When Martin arrived in New York City, he went to see Charles Anthon, a professor of Latin and Greek at Columbia College. Professor Anthon was a young man—about 15 years younger than Martin—and was best known for publishing a popular encyclopedia on Greek and Roman culture. He had also begun collecting stories about American Indians.14
Anthon was a rigid scholar who resented interruptions, but he welcomed Martin and studied the characters and translation Joseph had provided.15 Although the professor did not know Egyptian, he had read some studies on the language and knew what it looked like. Looking at the characters, he saw some similarities with Egyptian and told Martin the translation was correct.
Martin showed him more characters, and Anthon examined them. He said they contained characters from many ancient languages and gave Martin a certificate verifying their authenticity. He also recommended that he show the characters to another scholar named Samuel Mitchill, who used to teach at Columbia.16
“He is very learned in these ancient languages,” Anthon said, “and I have no doubt he will be able to give you some satisfaction.”17
Martin placed the certificate in his pocket, but just as he was leaving, Anthon called him back. He wanted to know how Joseph found the gold plates.
“An angel of God,” Martin said, “revealed it unto him.” He testified that the translation of the plates would change the world and save it from destruction. And now that he had proof of their authenticity, he intended to sell his farm and donate money to get the translation published.
“Let me see that certificate,” Anthon said.
Martin reached into his pocket and gave it to him. Anthon tore it to pieces and said there was no such thing as ministering angels. If Joseph wanted the plates translated, he could bring them to Columbia and let a scholar translate them.
Martin explained that part of the plates were sealed and that Joseph was not allowed to show them to anyone.
“I cannot read a sealed book,” said Anthon. He warned Martin that Joseph was probably cheating him. “Beware of rogues,” he said.18
Martin left Professor Anthon and called on Samuel Mitchill. He received Martin politely, listened to his story, and looked at the characters and translation. He could not make sense of them, but he said they reminded him of Egyptian hieroglyphics and were the writings of an extinct nation.19
Martin left the city a short time later and returned to Harmony, more convinced than ever that Joseph had ancient gold plates and the power to translate them. He told Joseph about his interviews with the professors and reasoned that if some of the most educated men in America could not translate the book, Joseph had to do it.
“I cannot,” Joseph said, overwhelmed by the task, “for I am not learned.” But he knew the Lord had prepared the interpreters so he could translate the plates.20
Martin agreed. He planned to go back to Palmyra, set his business in order, and return as soon as possible to serve as Joseph’s scribe.21
Joseph and Emma Smith’s home in Harmony, Pennsylvania.
In April 1828, Emma and Joseph were living in a home along the Susquehanna River, not far from her parents’ house.22 Now well along in her pregnancy, Emma often acted as Joseph’s scribe after he began translating the record. One day, while he translated, Joseph suddenly grew pale. “Emma, did Jerusalem have a wall around it?” he asked.
“Yes,” she said, recalling descriptions of it in the Bible.
“Oh,” Joseph said with relief, “I was afraid I had been deceived.”23
Emma marveled that her husband’s lack of knowledge in history and scripture did not hinder the translation. Joseph could hardly write a coherent letter. Yet hour after hour she sat close beside him while he dictated the record without the aid of any book or manuscript. She knew only God could inspire him to translate as he did.24
In time, Martin returned from Palmyra and took over as scribe, giving Emma a chance to rest before the baby came.25 But rest did not come easy. Martin’s wife, Lucy, had insisted on coming with him to Harmony, and both Harrises had strong personalities.26 Lucy was suspicious of Martin’s desire to support Joseph financially and was angry that he had gone to New York City without her. When he told her he was going to Harmony to help with translation, she had invited herself along, determined to see the plates.
Lucy was losing her hearing, and when she could not understand what people were saying, she sometimes thought they were criticizing her. She also had little sense of privacy. After Joseph refused to show her the plates, she started searching the house, rifling through the family’s chests, cupboards, and trunks. Joseph had little choice but to hide the plates in the woods.27
Lucy soon left the house and lodged with a neighbor. Emma had her chests and cupboards to herself again, but now Lucy was telling the neighbors that Joseph was out to get Martin’s money. After weeks of causing trouble, Lucy went home to Palmyra.
With peace restored, Joseph and Martin translated quickly. Joseph was growing into his divine role as a seer and revelator. Looking into the interpreters or another seer stone, he was able to translate whether the plates were in front of him or wrapped in one of Emma’s linen cloths on the table.28
Throughout April, May, and early June, Emma listened to the rhythm of Joseph dictating the record.29 He spoke slowly but clearly, pausing occasionally to wait for Martin to say “written” after he had caught up to what Joseph had said.30 Emma also took turns as scribe and was amazed how after interruptions and breaks, Joseph always picked up where he left off without any prompting.31
Soon it was time for Emma’s baby to be born. The pile of manuscript pages had grown thick, and Martin had become convinced that if he could let his wife read the translation, she would see its value and stop interfering with their work.32 He also hoped Lucy would be pleased with how he had spent his time and money to help bring forth God’s word.
One day, Martin asked Joseph for permission to take the manuscript to Palmyra for a few weeks.33 Remembering how Lucy Harris had acted when she visited the house, Joseph was wary of the idea. Yet he wanted to please Martin, who had believed him when so many others had doubted his word.34
Unsure what to do, Joseph prayed for guidance, and the Lord told him not to let Martin take the pages.35 But Martin was sure showing them to his wife would change things, and he begged Joseph to ask again. Joseph did so, but the answer was the same. Martin pressed him to ask a third time, however, and this time God allowed them to do as they pleased.
Joseph told Martin he could take the pages for two weeks if he covenanted to keep them locked up and show them only to certain family members. Martin made the promise and returned to Palmyra, manuscript in hand.36
After Martin left, Moroni appeared to Joseph and took the interpreters from him.37
The day after Martin’s departure, Emma endured an agonizing labor and gave birth to a boy. The baby was frail and sickly and did not live long. The ordeal left Emma physically drained and emotionally devastated, and for a time it seemed she might die too. Joseph tended to her constantly, never leaving her side for long.38
After two weeks, Emma’s health began to improve, and her thoughts turned to Martin and the manuscript. “I feel so uneasy,” she told Joseph, “that I cannot rest and shall not be at ease until I know something about what Mr. Harris is doing with it.”
She urged Joseph to find Martin, but Joseph did not want to leave her. “Send for my mother,” she said, “and she shall stay with me while you are gone.”39
Joseph took a stagecoach north. He ate and slept little during the journey, afraid that he had offended the Lord by not listening when He said not to let Martin take the manuscript.40
The sun was rising when he arrived at his parents’ home in Manchester. The Smiths were preparing breakfast and sent Martin an invitation to join them. By eight o’clock, the meal was on the table but Martin had not come. Joseph and the family started to grow uneasy as they waited for him.
Finally, after more than four hours had passed, Martin appeared in the distance, walking slowly toward the house, his eyes fixed on the ground in front of him.41 At the gate he paused, sat on the fence, and pulled his hat down over his eyes. He then came inside and sat down to eat in silence.
The family watched as Martin picked up his utensils, as if ready to eat, then dropped them. “I have lost my soul!” he cried, pressing his hands on his temples. “I have lost my soul.”
Joseph jumped up. “Martin, have you lost that manuscript?”
“Yes,” Martin said. “It is gone, and I know not where.”
“Oh, my God, my God,” Joseph groaned, clenching his fists. “All is lost!”
He started pacing the floor. He did not know what to do. “Go back,” he ordered Martin. “Search again.”
“It is all in vain,” Martin cried. “I have looked every place in the house. I have even ripped open beds and pillows, and I know it is not there.”
“Must I return to my wife with such a tale?” Joseph feared the news would kill her. “And how shall I appear before the Lord?”
His mother tried to comfort him. She said maybe the Lord would forgive him if he repented humbly. But Joseph was sobbing now, furious at himself for not obeying the Lord the first time. He could barely eat for the rest of the day. He stayed the night and left the next morning for Harmony.42
As his mother, Lucy, watched him go, her heart was heavy. It seemed everything they had hoped for as a family—everything that had brought them joy over the last few years—had fled in a moment.43

During the Korean War missionary service was restricted, so President Eyring served in the U.S. Air Force instead of serving a full-time mission. While in the Air Force, he was called to be a district missionary. He spent his nights and weekends for the next two years serving the Lord and preaching the gospel. After he was released from the Air Force, he went back to school and met his wife, Kathleen. They have six children and twenty-five grandchildren. His family is a most important part of his life.

Then one day I was shopping with my younger brother. As we were driving home, he said that every store we went in had posters and magazines with inappropriate images of women displayed everywhere. His voice was full of nervousness as he proceeded to tell me he had looked a little at pornography and later repented of it but felt so discouraged when everywhere he went he was bombarded with it. He mentioned that my other brothers had struggled with similar problems.
At first I didn’t know what to think. I couldn’t believe that my brother had involved himself in something like that. But looking at his eyes filled with tears and pain made me realize how hard it is to stay clean in a world where we are confronted by inappropriate images every day.
I could tell that my little brother felt horrible, but I wanted him to know how pornography made me feel. I told him how hurt and how afraid I felt because of pornography and the power it had over those I cared about. He listened intently and said he hadn’t realized how awful it made girls feel. He apologized for hurting me.
My brother later told me that every time he saw women displayed inappropriately, he thought of not disappointing me and turned the other way. These images became less enticing as he realized that he was looking at someone’s mother, sister, wife, or daughter, that he was hurting people he loved, and that he could poison the way he would see his future wife.

Lynn and Jim wiggled their toes as the oozing, sucking sand completely buried their feet in the middle of a galloping white wave. As the wave slid back into the sea, the two laughed at the sight of their feetless legs. They looked like two pairs of skinny straws drinking up sea foam.
“It sure doesn’t seem like Christmas, does it?” said Jim.
“No, it sure doesn’t,” his sister agreed. “California isn’t at all like Michigan.”
Lynn and Jim had lived in Michigan all their lives until one day Dad had announced that they were going to move to California. The whole family had been excited at first because they had never been to California. But now Lynn and Jim missed their old friends and the woods where they used to play. It was Christmastime, but there was no snow to play in, no frost to nip their noses when they went caroling, not even any icicles hanging from the rooftops to look at. They missed the proud pheasants and redbirds that came to feed in their backyard, and the frisky squirrels that played tag in the sugar maples. Here at the sunny beach it was hard to remember that it was Christmastime.
Lynn stooped to pick up a shiny white shell. “These shells are awfully pretty, though. Let’s see how many we can collect.”
Soon they had collected so many shells that they could hardly carry them all.
“You need a bag,” said a voice behind them. Turning around, Lynn and Jim saw the oddest-looking couple that they had ever seen. Both had sunburned faces with more wrinkles than a hound dog. The woman’s hair was a scraggly gray mass tucked underneath a patched straw hat; she was carrying a plastic bag. Her dress was shapeless and worn. His clothes were even scragglier, and he was carrying two fishing poles and a small, battered creel. The woman removed a couple of old books from her bag and handed it empty to the children.
“Thanks,” said Jim, dumping the shells into the bag. “But don’t you need it?”
“Oh no,” the elderly woman assured him. “I have plenty more at home.”
“Do you live near here?” Lynn asked.
“Our home is only about a half mile that way,” the elderly man said, pointing up the beach. “We like to come down and read and fish once in a while. We don’t ever catch much. But today we got lucky and founded something special.” He carefully pulled a small, star-shaped object out of his creel.
“It’s a starfish!” Jim exclaimed, reaching out to touch the dead creature.
Lynn gently took the starfish from the man, admiring it. “There are all kinds of beautiful things to collect on this beach,” she declared. “You know, we’ve never collected shells at Christmastime before. We just moved here from Michigan.”
“Well, Christmas is the very best time for collecting shells,” the woman told them.
“I’d rather have snow at Christmas,” Jim complained. “It’s not Christmas without snow.”
“Now, there’s where you’re wrong,” the man responded. “Do you have any pails and shovels?”
“They’re back there.”
“Well, if you’ll get them, there should be enough time before it gets too dark for you to help with one of our favorite Christmas traditions.”
Lynn and Jim ran over to a sagging sandcastle and grabbed up the spoons and cans that they’d been using to build it.
“Now,” began the man as they returned, “have you ever seen a sand tree?”
“Noooo.”
“Well, we’ll show you how to build one.”
Soon the foursome had scooped up piles and piles of wet sand into a mound as high as their arms could reach. Then they began shaping it, first into an upside-down ice-cream cone, then into a fir tree with tiers of branches.
Lynn and Jim were delighted. “Let’s decorate it with our shells,” Lynn said.
The elderly man smiled. “Now you have the idea.”
Carefully, Lynn and Jim placed their shells on the tree. Some were pearl-colored with orange around the edges. Others were dark blue and lavender. They were shaped like fans, teardrops, icicles, and buttons.
“Oh, wait till Mom and Dad see it!” cried Lynn.
“Why don’t you bring them here later, and we’ll have a bonfire, too,” suggested the woman.
Lynn and Jim rushed home to tell their parents all about the sand tree and their new friends.
By the time the family returned with blankets, a huge thermos of hot cocoa, and a plastic container filled with sandwiches, darkness had set in. The elderly couple had already started the bonfire near the sand tree. In the firelight, the shells gleamed like tiny moons. And there was a surprise—on top of the tree shone the little starfish.
“Ohhhh!” they all gasped. The sand tree was too splendid for words. Lynn and Jim quietly sat on a blanket close to the fire and gazed up at the Christmas starfish. Then Lynn nudged Jim and nodded slightly toward the elderly couple. The woman had on a raggedy shawl; the man, a threadbare jacket. They were both shivering.
Jim and Lynn got up; then Jim took their blanket and placed it around the couple while Lynn and their parents poured the cocoa and passed around the sandwiches. After he’d eaten, the elderly man began to sing in a deep voice:
“O holy night,
The stars are brightly shining;
It is the night of the dear
Savior’s birth. …”
The woman’s clear voice joined in on the second line, and Lynn, Jim, and their parents began singing also. Before long, other people who lived along the beach were gathering around the sand tree, singing. Before they knew it, Lynn and Jim had almost forgotten about snow and sleigh rides.
“You can have the Christmas spirit any place,” whispered Lynn.

Being introduced to the responsibility of home teaching at such an early age made me feel like I was special, and it helped me to feel the Spirit. One of the people we home taught was a widow who lived alone. She struggled with various medical problems and always appreciated our visits and our company. Knowing that we were there to bring her happiness and to bring the priesthood into her home was a witness to me of how important our responsibility is.

Meagan Hansen (15) remembered the first time her family took him walking at the track. “There is a chain that prevents people from driving cars onto the track. My Dad asked Fernando, ‘How do you get over that?’ ‘I jump,’ he answered. Dad gave him a look, and Fernando said, ‘Seriously.’ So we wheeled him up to the chain and waited to see what he would do. He just lifted the chain up and rolled under it.”

Conner Hansen (8) said, “Sometimes I think my problems are really bad, but when I look at Fernando’s problems, I don’t complain.”

The Hansens add, “No matter what comes up, we don’t miss walking with Fernando. He’s amazing! He helps us keep an eternal perspective. It’s the best thing we do each month.”

Fernando works hard every single day to improve. “I always believed I would get better. I just take it one day at a time.”

“In time he will get better,” Talmage Hansen (11) declared. “He believes it, and so do I.”

Having so many friends in the ward who love and help him, and knowing that he is an invaluable influence in their lives, has helped Fernando continue trying. His strong spirit and testimony have spiritually strengthened those who have helped him strengthen his physical body.

Fernando may have to wait to serve a full-time mission, but he is touching the lives of the Primary children in his ward right now by his example of faith, patience, and trust in the Lord. And they are touching his with their patience, love, and service. “I hope that the children know that they really can help others,” he said.

Craig Symes was just another locker-room attendant at the health spa I went to when my wife Sue and I lived in St. Petersburg, Florida. He looked like your average 16-year-old—average height, average brown hair. He had the typical teenager’s souped-up car and a nice girlfriend. But while he seemed like an average teenager in many respects, as I got to know him, I found that he was anything but average. And my relationship with him didn’t turn out to be quite what I expected.

There was something about Craig’s eyes and his smile that attracted people. I noticed how friendly and polite he was to everyone and that he never cursed. He always seemed to go out of his way to help people. I was attracted by his genuineness. We talked in the locker room about cars, his girlfriend, sports, our families, and religion. Here was an area where Craig wasn’t average. He wasn’t afraid to talk about religion as many people are.

One day we were discussing the importance of families, and I told him about the death of my father when I was 21. Craig told me a little about eternal life, which made sense to me because I had always hoped to be able to see my father again. I was surprised by Craig’s knowledge of religion and his willingness to talk about it.

I wanted my wife to get to know Craig, so I invited him to dinner. “If I go to your house for dinner will you come to church with me?” he asked. My wife and I were devout members of another faith, but I thought I’d accept his friendly gesture.

Two weeks later on a rainy Sunday morning, I attended church with Craig. I didn’t know anything about the LDS church at that time. Craig introduced me to a lot of “brothers” and to two missionaries who sat next to me during the meeting. The friendliness and warmth of those at the meeting made me feel comfortable. Many introduced themselves and welcomed me there. The lesson was on eternal life. I was impressed that the lesson was taught on a basic principle that I could follow.

Afterward we went to my house and had breakfast with Sue. We visited awhile and then Craig left. The rest of the day was a pretty average Sunday—the last one we’d have for quite a while. That evening the missionaries called and wanted to know when they could come by and share a special message about the Church with Sue and me. I asked them to come by on Tuesday evening.

When I hung up, Sue wanted to know what was going on. I told her that the missionaries were going to come visit us, and she was not very excited. But Tuesday, when she answered the door and let Elders Zaugg and Lewis in, along with Craig and his friend Steve, a good feeling came over her and she wanted to listen to what they had to say.

The missionaries taught us about Joseph Smith and the Book of Mormon. We asked so many questions that the first discussion lasted four hours. We were interested in hearing more and set a date for another discussion. Craig and his friend Steve always came with the missionaries and joined in our discussions.

I still wanted to get to know Craig better, so a few days later as I was getting ready to leave the spa, I asked him to play tennis with me one morning. He said he couldn’t play in the mornings because he had seminary meetings at 5 A.M. I asked him what seminary was and he explained. I said, “Oh, you have to go.” He said, “No, I want to go.”

I wanted to know what made a class so interesting that a 16-year-old would get up at 4:30 in the morning to get there on time. It intrigued me that Craig would make such an effort to learn about the gospel of Jesus Christ. So I started going to seminary with him.

The seminary teacher wasn’t afraid to let a 28-year-old man get involved with the class right from the beginning. The first day I joined in the scripture chase, although I didn’t have any idea where the book of Alma was. By my second visit I knew most of the students by name. I started attending seminary with Craig every day. More than just learning, I was receiving of their great spirit. I couldn’t believe that youth were so excited about church. I caught their enthusiasm.

Sue and I continued our discussions with the missionaries, and six weeks later we decided to be baptized. Our families were against the decision. We received a letter from my brother trying to dissuade us. The local officials of the church we had attended called us, and my mother also called 15 minutes before we left for our baptism. But we were committed to our decision. We knew it was the right thing for us to do. Craig baptized us.

I am grateful that a 16-year-old member of the Church caught the vision of “every member a missionary.” Craig brought happiness and joy into our lives, mostly by setting a proper example among both his friends and those that came in contact with him. He wasn’t afraid to let others know that he is a member of the Church of Jesus Christ. He wasn’t afraid to be more than average and just a little out of the ordinary.

Not long ago I attended a dance at a stake that was not my own. The friend who invited me began introducing me to a group of girls standing near the door as we entered. Since I didn’t know anyone, I was anxious to make some points with the ladies, so I said, “Wow. There sure are a lot of beautiful girls in your stake.” My friend looked around the group and, trying to be funny, said loudly, “Where? Where? I don’t see any.” Needless to say, we were not the most popular guys at the dance that night.
If the above experience had been a scene on a TV show, my friend’s “clever” comment would have been followed by laughter. In real life, the girls were offended and avoided us the rest of the evening. What many don’t realize is that those producing TV shows use a laugh track—prerecorded laughter that can be turned on and off at the touch of a button. That’s why laughter always follows sarcastic put-downs or mean jokes. It sounds like everyone enjoys the negative humor. In real life, there is no laugh track. People might put up with put-downs and manage a chuckle for the sake of saving face, but deep down, negative humor hurts. No matter how perfect the timing or how smoothly executed the joke, usually the only ones laughing are those who are afraid they may be your next targets.

There are many opportunities all around us to be missionaries—we just need to recognize them. I was recently on an airplane flying home from England. I started talking to the man sitting next to me. We talked for a while about business and other things, but finally I said that I wanted to tell him about a very special book, the Book of Mormon. We spent the next four hours talking about it, and when we were through, he said, “This has truly changed my life.” All it took was the courage to open my mouth. The Lord will often tell us what to say.

When I was pregnant with my youngest child, Margaret Blackburn served as our ward Relief Society president. We knew each other only from the little time we shared during meetings at church.
After I delivered my baby, women brought meals that first week, including Margaret, who was older and frail. I was grateful because I had no energy or desire to plan a meal, cook, or shop for ingredients—let alone all three.
After that first week, Margaret continued to bring meals. Whether they were home-cooked meals or leftovers from a ward activity, it didn’t matter to me. It was almost as if she knew that more than I needed someone to hold my baby or clean my home, I needed the blessing of not having to think about what was for dinner.
A short while later, Margaret was released from her calling because of failing health. I didn’t know it at the time, but she had been diagnosed with terminal cancer.
Once I learned of her diagnosis, I knew what I needed to do. I needed to serve her—not because I owed it to her or needed to repay her kindness. Rather, because of her service to me, I had grown to love her.
Margaret had taught me that through service, we truly become connected. When I thought of this incredible woman, my heart ached to think of her pushing a vacuum or sweeping her kitchen floor. So, each week I began visiting her and cleaning her home.
One day while driving home afterward, I became overwhelmed with gratitude that Heavenly Father had orchestrated these charitable opportunities. If Margaret had not served me so diligently, I probably would not have been comfortable making regular visits to her home. I came to cherish that time with her! God knew that by sending her to me in my time of need, the path would be paved for me to serve her in her time of need.
My eyes filled with tears as I realized how perfectly these inspirations and service opportunities had forever linked us.

Trying to write a message to the world caused some serious contemplation. For some of the girls it was not easy. The words were put on paper only after prayer and thought. Beth Story of the California Saratoga Stake said, “I don’t really know how I came to write what I did. After I found out I would be writing to a stranger about how I felt about the Church, I prayed. I really had a desire to write something that a person would pay attention to if he found it.” Jennifer Bezzant, a Beehive from Rigby, Idaho, also tells of the time she spent before writing her message. “I was really unsure as to what to write. No thought seemed to come. The Sunday came when we were to write our messages down in church, and I still hadn’t thought of anything. I was getting desperate. My Young Women president let me take my card home to pray about it over the week. On Tuesday of that week, when I knelt by my bed, I asked Heavenly Father to help me write a suitable message that would help someone. As I got up from my knees, I felt impressed to get my pen and write. The words just seemed to come, and I kept writing until I was finished. When I read over what I had written, I was surprised. It sounded so good, I couldn’t believe I wrote those words.” Heather Thompson of Rexburg, Idaho, also caught the vision of the broader purpose for the balloon event. She found that the thought she invested as she prepared her message was valuable even if no one ever received the copy sent aloft. Heather said, “I feel as if I wrote my message, not only to the finder of my balloon but to myself and my Heavenly Father.”
Young Women in some areas of the world were in situations that did not allow them to release balloons. Many of them sent their messages to Church headquarters, where they were distributed to girls in stakes that were holding balloon events. Shawna Bowcutt was one who asked that someone release her message for her. She wrote, “I live in Kinshasa, Zaire, and our branch has not yet been organized, so I am including my message in this envelope for someone to send up for me. I am one of two Young Women in our branch. Thank you for including me in this event.”
Five Young Women in Egypt put into action an alternate plan. It was inappropriate for them to release helium-filled balloons, so their adviser planned an excursion. They drove through a tunnel under the Suez Canal to the tip of the Sinai. There, following a sunrise service, the girls snorkeled over the edge of the reef and released their messages sealed in bottles into the ocean currents.
In many locations the most touching moment came when the signal was given and the balloons were released. As the balloons rose in unison, a shout of joy sent them on their way. Then it was quiet, but girls’ faces, some streaming with tears, were still upturned watching for as long as they could follow their balloons.
Andrea Smith from the California Saratoga Stake remembers that moment at Coit Tower in San Francisco. “As we let go of the balloons, I think everyone gasped. It was a beautiful sight, and I was overwhelmed with the thought of the wonderful testimonies and messages of the girls.”
Marilee Griffeth was one of 2,000 gathered in Rexburg, Idaho. She shouted with the rest as the balloons were released. “I felt a warm glow when the words were spoken, ‘Girls, release your balloons.’ A part of me rose with that balloon so that I shall never forget that day.”
Lance Wickman, the stake president of the Poway California Stake, wrote, “We watched, transfixed, as the balloons floated steadily heavenward until they disappeared into the clouds still gathered overhead. I cannot express the feeling that I felt—that we all felt—at that moment.”
The balloons made their journeys, and much like the parable in the scriptures, some seeds fell on fertile ground. A message written by Laura West in the Salt Lake Cottonwood Height Stake was found by one who desperately needed her encouragement. Laura had written, in part, “Keep your hopes up and rise like the balloon. Always have faith in Christ and Christ will have faith in you.” Her balloon was found only a couple of miles from where it was released. The man who found it wrote to Laura that he was a member of the Church but had fallen away 18 years earlier while he was in his teens. He told of his struggle to be reunited with his wife and children and the decision he made to come back to the Church. He wrote, “I’ve been reading the Book of Mormon and praying since Sunday night (the day after I got your letter). I went to the bishop of my ward that night and told him I knew it was time for me to straighten out my life. … If only you could feel the peace and tranquility that has come to me since I began the reading and prayer. It’s truly like the difference between night and day. To top off my own feelings that I’m on the right track, I picked up your letter. You said you hoped your letter would brighten my day. It not only brightened my day, it was a godsend! I will remember your letter forever.” He signed it “Your friend you’ve never met” and his name.
All the messages in the balloons were good seeds. Even though every balloon was not discovered and appreciated by someone, the messages still took root where they could be nurtured and cherished. Each message took root in the heart of the girl who wrote it. As Tahneam Merrill of Rexburg, Idaho, said, “I can sincerely say my testimony soared higher and farther than my balloon could ever travel. My message may not be received by anyone, but it was received by me.”

Dr. Bulane, a staff physician at the Makoanyane Military Hospital in Maseru, Lesotho, deals daily with a shortage of trained medical personnel and supplies. The people of Lesotho, a landlocked country in southern Africa, suffer from an HIV/AIDS infection rate of nearly 30 percent, a 34.4-year life expectancy, recurring drought, poverty, and a high infant mortality rate.
Because of his concern for infant mortality, Dr. Bulane registered for a training program in neonatal resuscitation conducted in his community by the Humanitarian Services Division of The Church of Jesus Christ of Latter-day Saints.
Soon after participating in the June 2006 training session, Dr. Bulane saved a newborn baby boy by implementing his new techniques. “Through neonatal resuscitation techniques, the baby was saved,” he explained. “He is doing great now. … The training puts everything else in perspective. As far as I am concerned, it instills confidence. I now know exactly what to do. There is no panic.”