Gospel Story Finder

They aren’t great basketball players, but they are determined, I thought as I watched the opposing team run up and down the court.
They were younger, less experienced, and shorter than our basketball team. But they kept on trying, even when it was clear that they didn’t have a chance of winning.
Randy, a boy with sandy-blond hair, played like he didn’t know what the score was. Although he rarely had possession of the ball, he chased it up and down the court as if the whole game depended on him.
When his teammates did pass him the ball, he would carry it four steps, stop, bounce it, and pass it to another player. But the referees didn’t call a penalty, and no one complained. Randy, who is mentally handicapped, was doing his best.
With seconds left on the clock, he got the ball and his teammates yelled for him to shoot. Concentrating so hard that his tongue hung out of his mouth, he shot—and missed. One of our players rebounded the ball, hesitated, and then tossed the ball to Randy.
“Shoot the ball!” our player yelled, and members of both teams joined in the cheer.
The ball went up, hit the rim, and bounced off. Again, Randy was given the ball, and again he missed. Time had run out, but the buzzer didn’t sound, and the referees stayed at half court. Everyone yelled for him to try again. This time the ball arched and swished the net, and the last two points of the game belonged to Randy.
The crowd went wild, and the members of both teams surrounded Randy to congratulate him. He jumped up and down as though he had won the game. And I realized that he had.
And so had every player in that game. They had been true sportsmen: fair and generous. That night no one went home feeling angry or disappointed. There was no bragging or teasing. There were no losers, only winners.

How grateful I am that you are an example for my granddaughter. She can look up to you as someone who cares about everyone and goes out of her way to show loving concern. She told me that one day when you didn’t have a car, you walked more than a mile to her house with your small children to bring cookies.
“I was thinking of you and your mom and wanted to do something nice for you—just because,” you told her.

My dear wife, Irene, and I joined the Church 31 years ago when we were newly married. We had both grown up in Colombia, but a few months after our marriage, my career took us to live in Germany. We were very young and had great hopes and expectations; it was an especially exciting and happy time for us.
While I was concentrated on my career, Irene was feeling that we would receive some kind of message from heaven, without knowing how or when. So she started letting into our home all kinds of door-to-door salespeople with encyclopedias, vacuum cleaners, cookbooks, kitchen appliances, and so on, always waiting for that unique message.
One evening she told me that two young men in dark suits had knocked on our door and that she had felt a very clear and distinct impression to let them in. They had said that they wanted to talk to her about God but would come back again when I was also at home. Could this be the expected message?
They began to visit us, and with their guidance, we read in the scriptures and came to understand the crucial importance of Jesus Christ as our Savior and Redeemer. We soon regretted that we had been baptized as little babies, which had not been a conscious covenant. However, being baptized again would also mean becoming members of this new Church, so first we really needed to understand everything about it.
But how could we know if what the missionaries were telling us about the Book of Mormon, about Joseph Smith, and about the plan of salvation was actually all true? Well, we had understood from the words of the Lord that we could “know them by their fruits.”2 So, in a very systematic manner, we started examining the Church by looking for those fruits with the eyes of our very rational minds. What did we see? Well, we saw:
Friendly and happy people and wonderful families who understood that we are meant to feel joy in this life and not just suffering and misery.
A church that does not have a paid clergy but one in which members themselves accept assignments and responsibilities.
A church where Jesus Christ and families are at the center of everything, where members fast once a month and donate to help the poor and needy, where healthy habits are promoted, teaching us to abstain from harmful substances.
In addition:
We liked the emphasis on personal growth, on education, on hard work and self-reliance.
We learned about the remarkable humanitarian program.
And we were impressed by the general conferences, with the wonderful music and the profound spiritual principles shared there.
Seeing all this, we could find no fault in the Church. On the contrary, we liked everything we saw very much. However, we still could not decide to be baptized because we wanted to know everything before doing so.
But, even in our indecision, the Lord was patiently preparing us, He was molding us, and He was helping us to discover that we should learn to discern the truth not only through our rational minds but also through the very still and small voice of the Spirit, which speaks especially to our hearts.
That voice and the resulting feeling came one evening after 10 months of learning the gospel, when we read in Mosiah 18, “As ye are desirous to … bear one another’s burdens, … and comfort those that stand in need of comfort, … if this be the desire of your hearts, what have you against being baptized in the name of the Lord?”3
That passage from the Book of Mormon entered our hearts and souls, and we suddenly felt and knew that there was really no reason not to be baptized. We realized that the desires mentioned in these verses were also the wishes of our hearts and that those things were what really mattered. They were more important than understanding everything because we already knew enough. We had always relied on the guiding hand of a loving Heavenly Father and were confident that He would continue to guide us.
So, that same day, we set up a date for our baptism, and soon we were baptized, finally!

If you were out for a drive in Rockledge, Florida, and happened to turn onto Faull Lane, you probably wouldn’t think twice about what you saw. Sure, the houses in the neighborhood are neat and clean looking, and the yards are well kept. But there’s nothing particularly unusual about them. Except, perhaps, for number 812.
Was that house there last week? Yesterday?
You think about it for a minute and realize that not long ago, there was nothing where that house is now standing but an empty lot. You’re almost certain that the house, complete with a fully finished yard, was nothing but a patch of dusty ground just a few weeks before. But how does a house appear out of nowhere?
Flash back to a very warm summer afternoon in Cocoa, Florida, at the Cocoa stake center. Ashley Foss, a Laurel, is giving what amounts to a pep talk to the youth from the Cocoa and Orlando South stakes.
“Remember, Florida is the Sunshine State,” she says. “It’s going to be hot tomorrow, so be ready and bring a squirt bottle!”
Ashley goes on to give other good advice for the outdoor activity they’re planning—like wearing clothes that can get dirty, drinking plenty of water, using sunscreen. Then Ashley delivers the clincher.
“It usually takes seven or eight months to build a house, and we’re going to do it in a day!”
Building a house in one day. They’ve been hearing about it for months, and the next day it will finally materialize.
Although the room is warm and the youth are perhaps a bit drowsy, there is a real change in the feeling in the room.
But you need a lot more than smiles and enthusiasm to build a house—especially when you’re doing it for youth conference. In fact, in many stakes a project like this wouldn’t be possible. But the Cocoa Stake is home to a lot of adults who are experts in construction, so with their help, the youth committee decided to give it a try. The young men and young women teamed up with Habitat for Humanity, a Christian organization dedicated to building decent housing for families who couldn’t otherwise afford it.
Sara Judd, a Laurel on the youth committee, was in charge of finding donors for materials, goods, and services to be used during the building. But where do you go when you have to find things like a crane, bottled water, T-shirts, two-way radios, sod and landscaping materials, tents, tables, chairs, and portable rest rooms? With items that diverse, there’s not exactly a place for one-stop shopping.
“Brother [Kerry] Gilger, the stake Young Men president, and I opened up the yellow pages at one of the youth committee meetings,” says Sara. “We made a list of the businesses that might be willing to donate something, and then we started making phone calls.”
Because many of the people Sara and the others on the committee worked with were members of other faiths, the project wasn’t just a good leadership and organizational skills builder; it was also a great missionary project.
“I went to all the Habitat for Humanity meetings we were required to attend as part of this project,” says Sara, who used her involvement as a Laurel project. “I learned a lot. Many of the people involved, including the family we were building for, were from different religious faiths. It was neat to work together toward the same goal.”
Although the homes built by Habitat for Humanity are simple and relatively small, construction usually takes at least a few months. But the youth committee knew that youth conference wouldn’t last longer than a few days. Their solution? Get the house done, start to finish, in one day.
“A ‘blitz build’ like this has been done before in other areas,” says Logan Newby, a priest on the youth committee. “But the people in charge of the Habitat chapter here weren’t sure that we could do it, especially with so many teenagers helping. We knew it would be great, and that everyone would really get into it, so we made a plan and presented it.”
The plan included an early start, 6:00 A.M., and a solution for every conceivable problem. For instance, most teenagers don’t know the first thing about building a house. So the youth were divided into groups and then paired with skilled laborers—people who volunteered to work for free—to oversee everything they did. There were so many teens involved that they couldn’t all work on the house at the same time, leaving them with a lot of time that wasn’t filled. No problem. The youth committee devised other projects to work on, things like putting in the yard, building a shed, and cleaning nearby vacant lots. Finally, there were countless safety issues to be addressed. That seemed to be the highest hurdle to clear.
“We thought that might be the end of this idea,” says Sara. “But the police, the Red Cross, and a local ambulance service all donated their time to help us. Once that was taken care of, we were ready to go.”
On the day of the build, more than 300 teens are up before the sun. In the darkness, the cement foundation—poured a few days earlier to give it time to cure—is barely visible. By the time the sun is shining, the cement is surrounded by studs, and the framework for the roof is being put on. Skilled laborers do the technical work, while teenagers happily sweep, nail, and paint where they are told.
By lunch, the house is starting to take shape. Housing inspectors are on hand to approve each phase of the project as it is finished. And though it’s scorching hot, smiles are seen all around.
“I think everyone really likes coming together for something like this. It makes us feel good to be here, helping a family out,” says Mia Maid Kristin Turley.
By mid-afternoon, youth are helping with finish work. One paints trim; another helps put house numbers on. One even tests the porch light to make sure it’s working. Soon, kitchen cabinets and fixtures are installed by an expert. He is cleaned up after by several broom-toting teenagers.
Later on, most everyone helps lay sod. A few people plant flowers and trees, and everyone—plants and people—gets a long drink of water.
By this time, some of the local media have come to see what all the excitement is about. Other important people in town have come to see, too. A few of them, including Rockledge Mayor, Jack Oats, even roll up their sleeves and help.
“These kids are unbelievable,” says the mayor. “With kids like this, who aren’t afraid to talk about and live what they believe in, we don’t have to worry about the future.”
Soon the building inspector comes for a last walk-through. He declares it not only up to code but one of the most soundly built houses he has ever seen.
At 6:00 P.M., just 12 hours after the project began, there is a house standing where there was just an empty lot. The youth gather in the yard and watch as the homeowner, Karol DeKlercq, is presented the keys to her new house.
“Your love will forever be a part of our lives,” she says. “For the rest of my life and as my [four] children grow and their hands touch all you have built, the prints of your love will forever be there.”
There are tears in just about everybody’s eyes as the reality of what has happened sinks in. The DeKlercq family had previously rented a house that had fallen into disrepair, and they had no hope of ever having a place of their own. They now have 1,200 square feet—three bedrooms, two bathrooms, a kitchen, a living room, and an eating area—to call home.
Every time a new house is finished, representatives from Habitat for Humanity present the homeowner with a Bible to keep as a family treasure. This time, in addition to the Bible, the family also received a triple combination and a framed copy of The Family: A Proclamation to the World.
After these gifts have been given and the youth have a chance to hug or congratulate Karol, they load up into waiting vans and head for a park where a well-deserved barbecue is being prepared. After they leave, the neighborhood is still—the first time all day that the hubbub has quieted down to anything less than a dull roar.
After the dust has settled and the youth and their leaders have had a few days to rest, they’ll meet and discuss the conference. They’ll talk about things that were successful, things that could have been done differently. But by all accounts, the project was a huge hit.
“I love missionary work, and I love service,” says Laurel Kelli Baker. “What could be more fun than a youth conference project that combines both of them?”
And so when you’re taking that drive through a small neighborhood in the middle of Florida, you can be sure that your eyes aren’t playing tricks on you. Yes, that house did spring up overnight.
To be sure, the lot the house sits on is a fairly ordinary piece of land, nothing special really. Nothing special unless you consider what the helping hands of hundreds of teenagers accomplished there: they’ve given a family a place to call home.

I am reminded of a highly successful business executive in Salt Lake City who served as a counselor in his ward bishopric while at the same time earning his master’s degree. During the hectic period preceding finals, the bishop asked him, “Lynn, I know you are facing a crisis in your schooling. Let us relieve you of your meeting schedule and some of the details of your assignments during the next two weeks.” Lynn answered, “Bishop, I would ask that rather than relieving me of responsibility, let me assume additional duties. I want to go to the Lord and ask his help by right, not by grace.” He never slackened. He graduated among the highest in his class.

When I was fifteen years old, my mother suggested that I get a patriarchal blessing. Although I hadn’t thought of doing so, her suggestion felt right, and preparations were made. I don’t remember the interview with my bishop or making the appointment, but I do remember an increasing sense of reluctance as the day approached.

My anxiety was all about my future. I had heard story after story of remarkable blessings with unusual promises. Some days I felt extraordinary—as if there were special things ahead for me. But usually I felt ordinary—even invisible some days. What if I didn’t have anything in my future? Better not to know. Maybe there wouldn’t be anything for the patriarch to say, and the blessing would only be one or two sentences long. I wondered if I would go on a mission—would I marry—would there be children—how many?

As you can see, I didn’t really understand the difference between a patriarchal blessing and a Chinese fortune cookie. But I did understand one important difference: I didn’t believe in messages in cookies, but I did believe in patriarchal blessings.

I was prepared to believe anything that was said, or not said.

The anticipated day arrived. I went with my parents to the patriarch’s cozy little study. As he placed his hands on my head, there was a steadiness that vaporized all uncertainty. I remember the surprise and wonder of that day, but also of every other time I have read that blessing—the startling news: He knows me. Heavenly Father knows me! And he has a plan for my future. I don’t need to know all the details, but if I do my part, it will turn out wonderfully well.

Heavenly Father and Jesus Christ live, and they are in charge of this world.
They know me.
They love me.
They have a plan for my future.
I will obey the commandments, work hard, and trust in that plan. Sooner or later, everything will be okay.

I would like to explain to you exactly what took place following the unexpected death of President Harold B. Lee on 26 December 1973. I was in Phoenix, Arizona, to spend Christmas with my daughter and her family, when a call came to me from Arthur Haycock, secretary to President Lee. He said that President Lee was seriously ill, and he thought that I should plan to return home as soon as possible. A half-hour later he called and said: “The Lord has spoken. President Lee has been called home.”
President Romney, Second Counselor, in my absence was directing the affairs of the Church, and was at the hospital with Spencer W. Kimball, President of the Council of the Twelve. Immediately upon the death of President Lee, President Romney turned to President Kimball and said, “You are in charge.” Remember, the Prophet Joseph Smith had said that without the President there was no First Presidency over the Twelve.
Not one minute passed between the time President Lee died and the Twelve took over as the presiding authority of the Church.
Following President Lee’s funeral, President Kimball called a meeting of all of the Apostles for Sunday, December 30, at 3 p.m. in the Salt Lake Temple Council Room. President Romney and I had taken our respective places of seniority in the council, so there were fourteen of us present.
Following a song, and prayer by President Romney, President Kimball, in deep humility, expressed his feelings to us. He said that he had spent Friday in the temple talking to the Lord, and had shed many tears as he prayed for guidance in assuming his new responsibilities and in choosing his counselors.
Dressed in the robes of the holy priesthood, we held a prayer circle; President Kimball asked me to conduct it and Elder Thomas S. Monson to offer the prayer. Following this, President Kimball explained the purpose of the meeting and called on each member of the quorum in order of seniority, starting with Elder Ezra Taft Benson, to express his feelings as to whether the First Presidency should be organized that day or whether we should carry on as the Council of the Twelve. Each said, “We should organize now,” and many complimentary things were spoken about President Kimball and his work with the Twelve.
Then Elder Ezra Taft Benson nominated Spencer W. Kimball to be the President of the Church. This was seconded by Elder Mark E. Petersen and unanimously approved. President Kimball then nominated N. Eldon Tanner as First Counselor and Marion G. Romney as Second Counselor, each of whom expressed a willingness to accept the position and devote his whole time and energy in serving in that capacity.
They were unanimously approved. Then Elder Mark E. Petersen, second in seniority in the Twelve, nominated Ezra Taft Benson, the senior member of the Twelve, as President of the Quorum of the Twelve. This was unanimously approved.
At this point all the members present laid their hands upon the head of Spencer W. Kimball, and President Ezra Taft Benson was voice in blessing, ordaining, and setting apart Spencer W. Kimball as the twelfth President of The Church of Jesus Christ of Latter-day Saints.
Then, with President Kimball as voice, N. Eldon Tanner was set apart as First Counselor and Marion G. Romney as Second Counselor in the First Presidency of the Church. Following the same procedure, he pronounced the blessing and setting apart of Ezra Taft Benson as President of the Quorum of the Twelve.
There were then eleven members of the Twelve, and this would necessitate calling a new man to fill the vacancy in the quorum.

I didn’t notice her at first. She was merely a part of the sea of people milling about the reception hall. Then she stepped forward and, struggling for the right English words, pointed to her heart and said, “When you sing, you have a love.”

I looked into her red, tear-swollen eyes and smiled the warmest “Thank you” I could muster. I couldn’t speak. My heart was in my throat.

Looking around the hall, I could see that the other members of the BYU A Cappella Choir were having similar experiences. We were at Kibbutz Chatzerim in the middle of Israel’s Negev Desert. The love of the gospel of Jesus Christ expressed through song had bridged the gap of culture, language, and religion to touch the hearts of these people. It was our first concert in Israel and the beginning of a tour that, through music, would take the message of the Restoration to thousands of Jewish people.

Weather, distance, and school schedules prevent many Thai members from attending church, so the Ubon Ward decided to set a date and encourage as many people as possible to attend.
A lot of members here in Thailand have difficulty coming to church because of school meetings, bad weather (most of our members travel by motorbike), and distance. The members in my ward, the Ubon Ward, face all of these challenges and more, which makes attending church difficult.
One Sunday, I was wondering how we could help the members recognize the blessings of exercising the faith to worship together more often. The idea came to me, “What if we picked a Sunday to focus on getting every member to church that day?” If we were able to get everyone to come on the same day, it would allow members to really see and feel the strength of the ward.
Other leaders and members in the ward liked the idea and became involved in planning for it. We decided on a date, June 17, 2018—the Sunday closest to the anniversary of when the Ubon Thailand Stake was founded—and started sending messages about it through social media. We named the event “Let’s Come to Church on the Same Sunday! 200 Sacrament Meeting Attendance—Ubon Ward Can Do It.”
Practically the whole ward was involved in encouraging each other to come. Everybody kept sending messages persuading others to join the event. Members also invited returning members and friends who weren’t members. And so many people said yes!
We realized that this was more than just a fun event to see how many people could come. We wanted it to be an especially spiritual experience to help motivate members to make attending sacrament meeting a priority. So in the months leading up to the event, the bishopric encouraged people to avoid any activities that might minimize the importance of the sacrament or the worship of the Lord.
We even made bookmarks to help people remember the event and the Spirit that we knew would be there because of everyone’s efforts to attend. The bookmark had the name of the event and also a scripture: “I have said, Ye are gods; and all of you are children of the most High” (Psalm 82:6). We chose this scripture because we wanted everyone to realize that they are children of God and have the potential to be like Him.
Members planned for a long time to all be able to attend on the set day. Finally, the day came. But so did obstacles. It rained heavily the evening before and continued raining all through the night. Another obstacle for some members was that an important school meeting was happening at the same time as church.
We asked everybody to pray for these obstacles to be removed or overcome. At about 7:00 a.m. Sunday morning, the rain stopped. And when we arrived at church, we found those families who needed to go to the school meeting. When we asked them about their other meeting, they said, “We have to come to sacrament meeting first.” It was a great testimony to me of the importance of the Lord’s sacrament.
Members brought a lot of friends and neighbors to the meeting. One sister in the ward brought eight friends who had never been to church before! As more and more people arrived, we needed to open the overflow room. The count of the sacrament attendance was 215 people! All through the meeting, I could feel that the Holy Ghost was with us and that God helped us to be successful in this endeavor.
After this amazing Sunday, the number of people who regularly attend sacrament meeting increased. This included three Melchizedek Priesthood holders who began attending church regularly with their families. One family even had two of their children baptized and confirmed the following month.

Grandpa smiled, remembering the leaf whistles Jason’s dad had blown in his childhood days. Then Grandpa seemed caught up in a special memory, and his thoughts began to tumble out.
“I remember a time your daddy came home from school with a big problem. Your grandma told me that he’d gone to his room after he got home, and he just stayed there till suppertime. I noticed how quiet he was when we sat down at the table to eat, so I persuaded him to take a walk with me afterward, and he finally blurted out what was bothering him.
“It seems he’d had an argument on the playground at school with his best friend, Jimmy. Joe’d become so angry that he’d hit Jimmy and made his nose bleed. Then Joe had walked away and come home. Now he felt sorry for what he’d done, but he couldn’t face Jimmy and apologize. Joe had too much pride—but he didn’t feel good about himself, either.
“Then I thought of my treasure—a seashell that I’d brought home with me from the war,” Grandpa went on. “I’d found it on the beach where we landed late one night. As I held it to my ear, it seemed to speak to me. I kept it because the sound of the sea seemed to whisper in my ear. It reminded me of the still, small voice inside me trying to keep me on the right path.
“I hadn’t thought of my seashell for years, but after our walk together that night, I looked for it. I handed the seashell to your daddy and told him to listen to it. When he placed it near his ear, I told him that it was a reminder of the still, small voice of conscience that each of us has within us. Then I asked him what the small voice would tell him about asking forgiveness.
“Your dad sat on the bed next to me. ‘I can’t say I’m sorry,’ he cried. ‘I just can’t!’
“I told him that he must apologize if his friendship with Jimmy was worth keeping and if he wanted to be at peace with Heavenly Father and with himself.
“It was hard for Joe to go to Jimmy and ask for forgiveness,” Grandpa went on, “but he finally listened to his conscience and patched up the hurt feelings.
“I kept the seashell on my desk for a long time afterward,” Grandpa told Jason. “Having to say that he was sorry was a particularly difficult lesson for your dad to learn. It was hard for him to admit his mistakes, just as it is for you and me. He had some stubbornness to overcome. I often reminded him of the seashell and invited him to listen to its voice. It helped him remember to listen to the still, small voice inside himself that was always there. As we grow up, we are constantly faced with choices to make, and seeing the seashell reminded Joe to listen to his conscience and choose the better way. And that is why I consider the seashell a treasure.”

Their family often goes camping and fishing. “We went camping a couple of weeks after they moved here,” Brother Campbell said.
“They didn’t know anything about mountains, camping, or sleeping in a tent,” Sister Campbell added. “But they adjusted really well. Both of them even caught a fish on their first try!”
“You didn’t catch it,” Jessa told James. “Daddy helped you.”
“Daddy helped you, too,” James said with a laugh.

She was a convert of three years—a recently returned missionary who was never as happy as when she was inspiring up others with the story of her conversion. When I read the neatly typed version of her story written at the request of her mission president’s wife, I was awed. And I also felt a little envious. Her testimony had developed intensively as she had studied the Book of Mormon, taught the gospel, and sought spiritual confirmation of truth. She hadn’t seen angels, but she had seen small miracles. The Lord had touched her life. She, in turn, had touched my life through sharing her story. I was raised in the Church; I admire the enthusiasm of converts.
Such experiences, I told her, ought to be reciprocal. “And so I ought to give you something of equal value in return,’” I said. “But I don’t know what.” She tactfully declined my offer to let her read my poetry. (“I never read poetry,” she said.) “Why don’t you write your conversion story?” she suggested.
“But I’m not a convert.”
“That is no excuse.
I sat down that night to start, feeling doubtful. I reread her story and felt hopeless about ever being able to compile a conversion story from my lifetime of attending meetings and teaching Sunday School lessons. The pattern of my conversion wasn’t obvious, but the material was certainly handy—I had written diaries and journals for years. But did I have a conversion story? A look back through the journals showed that I had always been aware of the Church in my life. My ancestors were baptized in England and New England in the early decades of the Restoration and later crossed the plains to Utah. I remembered always being a Mormon.
Which was how I decided to start my story: I remember always being a Mormon. I told of growing up in the Church, of going to corn eating parties and Primary, of singing solos and telling my school friends about the Church. I told how no one needed to tell me when my grandmother died because I knew in my eight-year-old heart that it had happened. I told how all the relatives and seemingly half the town gathered for her funeral in the Rexburg, Idaho, Fourth Ward chapel.
As I reminisced, a theme began to emerge: as a child, I had learned the gospel by living it. Family and teachers had taught me to look to the Lord for strength. I had prayed since I was a child. This seemed ironic, because during my adolescence I had wondered if my prayers were correct and effective. Other people told of dramatic answers to prayers and of lengthy sessions of pleading with the Lord. My prayers, in contrast, were simple, short, and sometimes quite demanding and to the point. Yet I saw, by looking back through journals and searching my memory, that I had always prayed, and that my prayers had always been sincere. When grandma died, I prayed. When I lost control of a horse I was riding, I prayed. When I was scared no one would dance with me, I prayed. When I was too terrified to play a piano solo in public, I prayed. Though not every prayer was answered immediately, all were answered.
I realized that looking to the Lord for strength was a pattern of my life, and had been a part of me since I was a small child. I recognized a strength I had questioned before, and I recognized the Lord’s influence in my life as I had never recognized it before.
As I wrote of my intense involvement in Church while I was in high school, I recalled that many of my friends had wanted to know what made my life different from theirs. Why did I spend so much time at church? Why did the Mormon kids have such close relationships? What was our 6:30 A.M. religion class about? I had told some friends about the gospel. One girl friend and her family were baptized a few weeks after I had timidly asked them, “What do you know about the Mormon church?” one night as we sat around their kitchen table after a trip with the school orchestra. Another friend gained a testimony of the Book of Mormon but did not have the faith at age 15 to be baptized. Other friends went to Young Women meetings and to Church dances with me. A young man I met at a high school journalism conference joined the Church after we corresponded philosophically for three years. I had not converted him, but I had introduced him to the truth, and he had recognized it.
Before reviewing these incidents in my journals and writing them out for my conversion story, I had wondered if I were capable of being an effective member-missionary. “Every member a missionary” had rung guilty notes in my ears for years. Now I realized that I was a missionary—in my own way, with my own friends. Now, that knowledge gives me confidence in continuing to share the gospel gladly and openly.
I wrote next of times I had sought help from the Lord through his servants. I wrote of my high regard for one bishop in particular, of the blessing of knowing worthy men who regarded themselves as “the servant of all” (D&C 50:26). I had forgotten those men and the impact of their leadership. I had forgotten that from them came my first motivation to study the scriptures until the Lord’s words became a pattern for my thoughts.
I wrote how one morning while I was attending Brigham Young University, in Provo, Utah, I awoke feeling a need to know that my life had purpose. I prayed that as a member of the Quorum of the Twelve spoke at a devotional assembly that morning, his words would give me direction and motivation. The prayer was undeniably answered only hours later. That incident, too, I had not thought of for some time.
Throughout those events, I know the Lord was involved in my life. But, curiously, I had underestimated my ability to successfully live my religion. Writing my conversion story out—all eight typed pages of it—made me more appreciative of me. By reading my journal and writing my story, 1 understood myself better, and I saw my growth more clearly, I saw that even when I did not yet understand or accept all the principles of the gospel, I accepted the Lord. I wrote: Because I learned to pray as a child—taught by my grandmother, my mother, and uncounted teachers at church—I had a faith in prayer that carried me through periods of doubt. It was my prayers as a young child that I recalled in my greatest need.
An even greater benefit has come since writing out my own Church history. “And when thou art converted,” Luke wrote, “strengthen thy brethren” (Luke 22:32.) I gave a copy of my story to the friend who first shared her conversion story with me. (“It was pretty good,” she said. “You didn’t know you could write it, did you?” I have judiciously given it to a few other friends since, as we have shared experiences and encouragement. I share it with nonmember friends who want to learn more about the gospel. I wouldn’t give it to just anybody—too much in it is too private. The friends I share it with are strengthened, and that strengthens me. And now, with my conversion story written, signed, and dated, I am more than strengthened; I am a convert.

My mother is from Burma, but because of political unrest, she fled to India with her parents and three sisters. They left everything behind. Unfortunately, after they arrived in India, Mom’s parents passed away. Being the oldest, Mom had to take care of her three siblings.
The children ended up in an orphanage. When my mom turned 18, she decided to go to New Delhi in search of better opportunities for herself and her sisters. There, she was introduced to Ashima Chaudhuri, the principal of a college that helps young women. Ashima took my mom under her wing and became my mom’s mentor. After my mom graduated from college, she became Ashima’s assistant. They became very close.
Ashima had 10 siblings, the youngest of whom, Reza, no one talked about. He was considered a black sheep. Reza had joined the restored Church after meeting the full-time missionaries while attending college in England. At the time, he was a Muslim scholar, so when he left Islam to join the Church, it was a big deal.
While Reza was living in Toronto, Canada, he dreamed that he needed to return to India and contact his sister Ashima. Before his trip, he also dreamed about a woman he had never met. Because he kept seeing her face in his dreams, he felt an added urgency to return to India.
Reza was worried, however, because his family had shunned him. But when he reached out to Ashima in New Delhi, she said, “I miss you. You should come.”
My mom wasn’t in New Delhi at the time, so Ashima called one of my aunts, Assiya. “Can you come over?” she asked. “It will be better if other people are here so that we don’t fight.”
So, my Aunt Assiya went. When she arrived, Reza immediately recognized her as the woman in his dreams. They quickly fell in love and got married. When they moved to Toronto, my Aunt Assiya started asking Reza about the Church, why he had left India, and why he was willing to be shunned by his family.
Reza answered her questions and shared his testimony of the restored gospel. My aunt soon joined the Church.

Sister Margaret Anderson of Centerville, Utah, is a wonderful example of a single sister who has lived an exemplary and fulfilling life in the service of others. For many years, she lovingly cared for her aged mother, her aunt, and her disabled sister. She guided and influenced hundreds of children as an elementary school teacher. Now retired, she continues to volunteer each week, helping children learn to read. Her acts of service have been a special blessing to the members of her ward. One young lady commented: “When I was little, Margaret would make me a birthday cake every year. She would decorate the frosting with the activities that I had done the previous year, such as dancing or playing soccer.” Not one missionary leaves from her ward without one of Margaret’s leatherwork wallets. She is a valuable resource as a gospel scholar, particularly in Relief Society. For her neighbors and friends, she has willingly run errands, and driven them to the temple. Margaret is a gracious hostess. She makes delicious candies and paints beautiful pictures, which she enjoys sharing with others. She truly has blessed the lives of countless individuals.

As you return to Temple Square, walking downhill south on Main Street, you pass the once magnificent McCune home (14). The story is told that the wife of the original owner was serving as a guide on Temple Square when a haughty visitor asked her about the living conditions of the typical, uncouth Mormon. She assured him that she was an ordinary native and invited him to her “typical” home, with its marble floors, gold doorknobs, carved balustrades, and third-floor ballroom. The visitor was much astonished that this was the way Mormons lived!

For a long time when I was growing up, I didn’t pray on my own. Then one day I had a problem, and I thought, “I don’t know what to do. I can’t make this choice on my own. But I know Heavenly Father can help me.”
Now praying makes me feel closer to my Heavenly Father. Sometimes I pray just because I want to talk to Him! Even if I don’t have some big question or problem, I want to talk to Heavenly Father. I know He’s not looking down on me and getting mad at me for my mistakes—He’s my Father, and I want to have a relationship with Him like I have with my earthly father.

Dear Amanda,
We had so many interesting visitors at church last Sunday that I thought you would like to hear about them. Grandpa and I went to church in a little town called Itakyrú (ee-tahk-ee-roo). We are building a nice new meetinghouse there, but for now the members come to the home of the Ugarte (oo-gar-teh) family for church. There are two rooms in the house: a bedroom, where the whole family sleeps, and a kitchen, where Sister Ugarte cooks over an open fire. Between the two rooms is a covered area for the animals. There is a big box of corn there, and the dogs and pigs and chickens and ducks go in and out whenever they wish. The Ugarte family also has a little brown burro, a calf, and a pretty gray cat.
On Sunday, however, all the animals have to go out into the yard, and Brother Ugarte sets up benches for our meetings in the area between the two rooms. It is a very cool and pretty place to have a meeting.
Sacrament meeting last Sunday started out as usual. Then, after the announcements and opening song, we heard a strange munching noise. It was the little black calf. He had come in to listen and to eat some of his corn!
A little later, during the first talk, Grandpa leaned over and whispered in my ear, “Grandma, there is a little pig between my feet!”
“I know,” I whispered back, “and there is a little spotted dog under me.”
Just at that moment the little dog under me playfully nipped the little pig under Grandpa.
“Ooee! Ooee! Ooee!” squealed the pig, and it ran into the yard.
“Woof! Woof! Woof!” barked the dog, following the pig into the yard.
“Amen,” said the speaker as he finished his talk.
Everyone stood up to sing a rest song. The little brown burro, which had been very reverent in the yard the whole time, decided he would like to sing. Have you ever heard a burro sing? They don’t stay with the music very well, and they always forget the words!
The second half of the meeting was much quieter. The pretty gray cat fell asleep outside near the burro, and the only new visitors to church were some ducks and a mother hen that came to eat the corn that the calf had spilled on the floor.
Soon the new meetinghouse in Itakyru will be finished. Then the animals won’t be able to come to church anymore, which is really too bad, because they seemed to enjoy being there with us.
Grandpa and I are very glad that we can be missionaries in Paraguay. Maybe someday you can be a missionary too. Don’t forget to be a good girl for your mommy and daddy.
Love,
Grandma

I was helping my four-year-old daughter, Emma, evaluate her clothing to see what we still needed to buy for school. She looked at the clothes spread all over the floor (most of them hand-me-downs) and said, “Oh, Mom! I have so many clothes. I am so lucky! Maybe we should give some of them to [Humanitarian Services] so the little child we saw in the Ensign* can have some, too!”
My heart was touched because she was not complaining about hand-me-downs. Instead, she saw that others had less and wanted to help. Emma is an example of the gratitude we all should have for the blessings our Savior has given us. He blesses us, and we should bless others.

My beloved sisters, I think my first awareness or consciousness of the existence and the importance of the Relief Society came very early in my life.
My family left Salt Lake City for Arizona when I was three years old. My mother then had six children, and during the time that she went through five more pregnancies and five more births, she was president of the ward Relief Society.
We went to a new land, where water was drawn out of open wells; where flies were so thick you could hardly see out of the screen door in the evening; where typhoid fever was prevalent, and many other diseases, too; where medical help was extremely limited—there were no hospitals, no nurses, and no trained people except the country doctor who had more than he could ever do.
I read in my mother’s journal not long ago such expressions as these: “I left the children with Ruth or Delbert or with Gordon and went to Sister Smith’s home where the second twin had just died and where there were other children desperately ill with typhoid fever.” Again: “Today I spent the day with other sisters making burial clothes for the two children of Sister Jones.” and on and on and on. That was my introduction to Relief Society, and I am sure that to some degree that kind of work is still going forward, for as I understand your work, it includes not only the spiritual and the moral, but also the physical well-being of the people of the ward.

While serving as president of the European area, Sister Wirthlin and I traveled throughout Finland, Sweden, Denmark, and Norway holding meetings and conferences with members and missionaries. As we neared the end of our travels, we arrived with President and Sister John Langeland in the small city of Alta, Norway. We were happy that we had made the extra effort to meet the members in such a remote place. But while chatting with the local Church leaders, we learned there was yet one more small branch even farther north in Hammerfest. Hammerfest is one of the world’s northernmost cities, making its tiny branch one of the most remote units of the Church.
To our surprise, we learned that several years earlier, Elder Howard W. Hunter had been the first General Authority to visit the Hammerfest Branch. The story of that visit says so much about the man whom the Lord would later choose as his prophet, seer, and revelator:
“Hammerfest is difficult to reach by normal transportation. It was originally planned that the visitors would fly … by seaplane. A change in the weather eliminated any possibility of using a plane, as is often the case. It was decided that they should travel by car from Alta, the closest city to Hammerfest with a commercial airport. Snow had started to cover the roads. Several times en route Elder Hunter and Pres. [Leo M.] Jacobsen had to push their car through the snow. When it seemed as if further progress was impossible, a truck towed the car over the summit to Hammerfest.
“They finally arrived at ten-thirty that night for a meeting that was to have started at seven o’clock, and found that most of the members had waited” (quoted in Eleanor Knowles, Howard W. Hunter, 1994, 175–76).
The members in Hammerfest, anxious to meet an Apostle and hear the voice of one called as a special witness, waited three and a half hours for Elder Hunter’s delayed arrival. Their faith, hope, and prayers were rewarded as he shared with them his powerful testimony of the Savior.