Gospel Story Finder

That salutary respite was short-lived. Tensions and hostilities between the Saints and Missourians increased until, in October 1838, Church members were again expelled from their homes. Then, in February 1839, the Young family and more than 800 other Saints were forced to leave the state; they braved the winter cold to seek refuge in Illinois. Since their wagons and animals had been confiscated, most of the destitute Saints walked.

During this difficult exodus, Brigham Young would push ahead with his family, find lodging for them, and then return to escort the weaker and orphaned Saints onward. Mary Ann and the children lived in 11 different quarters during the three-month ordeal.

Brother Blanchard also introduced Meliton to President Brigham Young. Meliton told President Young that more than anything, he wanted to translate the Book of Mormon into Spanish.
President Young asked Meliton to help the missionaries who were going to Mexico translate parts of the Book of Mormon into Spanish. Meliton spent many weeks translating the English words into Spanish. Each night he reviewed his translation with the missionaries. They spoke some Spanish but felt this important translation needed a native Spanish speaker. They knew Meliton was an answer to their prayers.
In 1875 the translation was published. It was called Trozos Selectos del Libro de Mormon (Selected Passages from the Book of Mormon).
The missionaries were now ready to go to Mexico. They loaded 1,500 copies of the translated scripture onto horseback and started on their journey. For the first time, Spanish speakers were able to read the Book of Mormon in their own language! Even though Meliton had lived thousands of miles away in Spain, Heavenly Father led him to exactly where he needed to be. Because of Meliton’s courage and faith, he helped bring the word of God to countless people.
Meliton Gonzalez Trejo (1844–1917) served several missions in Mexico and baptized some of the first members of the Church there. In 1886 Meliton helped finish translating the entire Book of Mormon into Spanish.

At stake conference I heard a General Authority speak about being committed to making the right decisions. Afterward, I remember getting on my knees and saying to Heavenly Father, “This is what I plan to do. Wouldst thou help me?” I vowed that I would keep the Word of Wisdom throughout my life, that some day I would tell my grandchildren truthfully that I had never touched tobacco, tea, coffee, or a drop of liquor. I decided then how I was going to act so that decision never had to be made again.

Second, I believe we have not prepared ourselves to be good messengers. The general membership of the Church seems to be in the same position I found myself in as a full-time missionary many years ago. At that time we were given little training to fulfill our responsibilities. As I arrived in the mission field, I was assigned a companion who was also new in the field. He was anxious to be about the work that he had been assigned and called to perform. He encouraged me almost immediately to go door-to-door tracting with him. I will never forget our first door approach. As we started toward the house, I turned to him and asked, “What do I do?” His reply astonished me. He said, “I don’t know. I have never tried this before.” How different is the training of our full-time missionaries we have serving today! We need to be more on a par with them if we are to fulfill our responsibilities as member missionaries.

Let me know describe what has happened to me, as I've tried to share the gospel. After I finished business school and began working, in imperceptible increments I began to feel the Spirit less and less in my life. I was serving as a counselor to Bishop Bowen, and was spending a lot of time and energy to magnify that assignment. I was praying and studying the scriptures regularly - and yet despite my doing all these "right" things, I just felt that the Spirit was not with me as much as I had felt it before.

Then we moved to Washington where I was to work as a White House Fellow All of a sudden, we lived and worked and commuted with new people, and I found myself with many more opportunities to discuss the gospel with my new friends. I realize now that in Boston I was not meeting new people, and had already attempted to share the gospel with most people I knew. In short order two of my colleagues accepted my invitation to come to our home and take the missionary discussions.

Before the first discussion, we were scurrying around to clean things up. I put a tape of the Choir into our stereo, and it began playing their rendition of "The Spirit of God." I was in the dining room when they began the verse,
We'll call in our solemn assemblies in spirit To spread forth the Kingdom of Heaven abroad That we, through our faith, may begin to inherit The visions and blessings and glories of God.
As I heard those words, a powerful and sweet spirit entered my heart, and I realized what had been happening in my spiritual life. With our move to Washington, I had begun again to do my part in spreading forth the Kingdom of Heaven abroad. And what I inherited as a result, were the visions and blessings and glories of God. I had begun feeling the spirit again on a daily basis. I was dreaming dreams of spiritual things, and was singing the Hymns of the Restoration as I walked to the bus stop.

I'll summarize the lesson I learned from this with a metaphor. In a war, the generals give the state-of-the-art weapons to those soldiers who are on the front lines, engaged in direct combat with the enemy. To those of their troops who work in administrative positions behind the lines, they'll give less potent tools. What had happened in my spiritual life in Boston was that I had been spending more and more time on administrative things, not on the front lines. I actually could do most things quite effectively, without needing to rely on the Spirit. But in becoming an active missionary again, I had essentially re-positioned myself onto the front lines in the war against Satan over the souls of men. Conversion comes only through the power of the Holy Ghost - which meant that I needed the Spirit with me, every day.

Hence, I called myself on a mission. God has not yet released me, and I have not asked to be released. I love my life as a missionary, keeping myself on the front lines. The image in my mind is that God, my General, stands at the door when I go out every morning; and knowing what the war is like, day after day he gave to me His most powerful weapon, His Spirit. For this I am eternally grateful.

It was in February of 1976 that they came to Salt Lake City to be the guests of Dave and Chris Boyd. The Boyds did not speak Spanish nor did the Bolivians speak English when they first arrived in Utah. Chris said, “It’s close to a miracle how we have been able to communicate. We’ve been able to work with the time schedules, solve medical problems, and enjoy each other’s company.
They learned English quickly and after only a few months could understand much of what was being said around them. When they played for school children throughout the Salt Lake Valley, they would ask them in English to clap or answer their musical questions in certain parts of the songs. They learned easily to say “Thank you,” “I’m very happy to be here,” and “My name is _____. What is yours?” They also learned to say “I’m hungry!”
They were most homesick for Bolivian food. Chris said that they would graciously eat anything she cooked for them. But they are used to food that has no chemical additives in it, and when they began eating American food, they had a hard time adjusting to it. In Bolivia they eat a lot of vegetables but insist on cooking them. Many Americans eat raw vegetables; Rama Nueve calls it rabbit food.
They make most of their own instruments. The flutist makes his flutes from cane stock. The bell tones he can make are pure and clear and seem even richer than those from flutes of silver. One of the instruments they use is the charango. It is made from an armadillo-type animal, a tatú. The shell is used as the back or sound part of the instrument.
All of the young Bolivians are exciting, accomplished musicians, but not one of them can read printed music. They began playing instruments by ear at a young age. “Many of the youth have a great desire to learn to read music but don’t have access to teachers who know the skills,” Chris said.
They brought seven different costumes with them from South America. They explained that there are 40 or 50 regional costumes in Bolivia. These costumes grew out of early uniforms worn by the Bolivians when they were required by European occupants to wear certain clothes as marks of identification.
When asked what it is like to have six Bolivian youths move in, Chris said: “It is like having brothers and sisters move into your home for a few months. I will really miss them when they’re gone. Their tempo of life has affected my way of living. I’ve had to learn to relax. But on the other hand, their tempo has changed too. They are so busy right now that they hardly have time to watch the sunset.”
During the time they weren’t singing at concerts or benefits of some kind, they were catching up on their sleep or writing letters home. One of the favorite things they learned while they were in Utah was how to roller skate. “It’s a sport we don’t have in La Paz.” It may well be introduced upon their return. They have also learned to swim and dive. Chris said that anything they enter into they do with their whole soul. They have taught others the Bolivian folk dances and want very much to learn how to dance in the American fashion.
From the first week they arrived in Utah they wanted to be involved in a family home evening at least once a week. So, on Monday nights they were invited into homes all over the Salt Lake Valley and enjoyed American family home evenings. But on Sunday nights they decided to get together and take turns giving the lesson to their own group. They made popcorn and usually ended the evening singing LDS hymns in Spanish.
They like Utah and its people. The thing they noticed most was the layout of the Utah communities where most of the streets run directly east and west or north and south. “In Bolivia,” Luis said, “the telephone books are full of street names—no numbers. A taxi driver knows how to get to any address. Some streets wind up into the mountains, and it’s really easy for a stranger to get lost. Here, you just figure out the numbering system, and you can find your way around. It’s so organized. I like that.”
On May 26, 1976, Rodolfo Villalba left Salt Lake City to return home to Bolivia as a full-time missionary for the Church. “My heart is full of beautiful things I want to share with my people,” he said. After his mission he wants to come back to Utah and Brigham Young University; then he will return again to Bolivia to become a productive member of his community.
Rodolfo Murilla also returned to Bolivia at the end of May—there was a rumor that he had someone special waiting for him. The other four, Raul, Luis, Elizabeth, and Lidia, stayed in the U.S. to attend Brigham Young University. They are serious about becoming good representatives of Bolivia. After their education, they all say they want to go back to help their homeland. Lidia wants to study sociology. Luis wants to go into some technical field. Raul feels that it is a great opportunity, “one in a lifetime, to study in another country. And to do it in the Church university is really something!” His father is not a member but wants the best opportunities for his son. Raul is the oldest of the children in his family, and his father wants him to set a good example for his younger brothers and sisters.
When asked what was the greatest experience they had while they were traveling, they immediately replied, “Meeting President Kimball.” On April 26 in the Church Office Building, the group was introduced to President Kimball. They spent time speaking with him through an interpreter. “It was the highlight of my life,” said Elizabeth. “I’ll remember that over everything else. It was a privilege and a humbling honor.”
Each of the youth has a vibrant testimony of the gospel and is aware every moment of the need to be a good example of Church membership. Every concert they gave while in Utah was closed by singing the simple song “I Am a Child of God.” They sang it first in Spanish and then in English. They said it was how they could bear their testimony so that everyone could understand.

One day there was a conference in our city. My parents were excited and grateful when they learned we would have Elder Marvin J. Ashton (1915–94) of the Quorum of the Twelve Apostles among us.
On the day of the conference, the chapel was overflowing. My mother could not get close to Elder Ashton. When my six-year-old brother saw my mother’s despair, he managed to get through the human barrier and reach him. He asked Elder Ashton to bless his brother who was very sick and insisted that he come to where we were. But Elder Ashton couldn’t come at that moment. We prayed for an opportunity to meet him at the end of the conference.
To our surprise, at the beginning of his talk Elder Ashton said, “When I got here, a little boy asked me to bless his brother who is gravely ill, and I would like to say to all within the sound of my voice that your brother will get well and fulfill his mission here on earth.”
For my parents, this was the balm they had prayed for, a relief from their days of pain and sadness. We began a new treatment, and with confidence in the power of Elder Ashton’s promise, I found my life changed completely.

Cameron got braces during summer vacation. When he came back to school, some of his friends starting picking on him and calling him names behind his back.
What would you do if you were Cameron? What if you were his friend?
STOP IT!
Try This One of Cameron’s friends told the young men to stop making fun of Cameron and then told Cameron that the others weren’t being very nice. Cameron confronted the young men and told them he didn’t think it was funny. They had thought it was a joke, but when they realized it hurt Cameron’s feelings, they stopped.

Anyone passing the cottage of Emrys Davis on that autumn evening would have stopped to smell the aroma that was coming from the chimney. It was different from the usual smell of coal smoke. If they could have looked inside they would have seen an incident almost beyond belief.
But first, let us get acquainted with Mr. Emrys Davis. He was born and still lived in a little Welsh village that has a name that only Welshmen can pronounce. His life was quite simple. He worked as a clerk at a nearby colliery (coal mine), and several evenings a week he would visit the local pub and indulge in a pint of beer and watch his fellow villagers play billiards or throw darts.
There were other evenings when he stayed home and read his Bible, for deep inside Emrys Davis was a religious man. He had been approached on one occasion by the minister of a local church and invited to become a member. He had refused and had embarrassed the minister by saying that his sermons were pure “posh” and did not agree with the scriptures. That was several years ago and there had been no further invitations.
A tragedy had come into his life when his beloved wife of just two years had died at childbirth. Somehow, he could not bring himself to believe that he and Gwyneth whom he loved so well were separated forever.
Then one evening, as he was sitting by his fireside reading his Bible, a knock came at his door. Upon answering he faced two young men. Before he could even ask what they wanted, one of them said, “We are missionaries of The Church of Jesus Christ of Latter-day Saints. We would like to tell you of our church and doctrines.”
Emrys Davis was about to close the door in their faces, thinking to himself that their teachings would probably be more “posh,” when he took a second look at these young men. There was something different about them that he could not quite understand. He saw in their faces truthfulness, sincerity and courage.
Going against his stubborn Welsh background, he heard himself say, “Come on in.” As the flames from the fire reflected on their faces, these two young men unfolded for him a story that made his Bible come to life. What he thought would be just more “posh” was something that touched the chords of his whole being. At midnight the young men left with a sincere invitation from Emrys to return.
A few evenings later they returned and continued the gospel discussions. Then came that magical evening when the prayer of his heart was answered. The missionaries explained to him the law of eternal marriage, that he and his departed wife could be reunited through accepting and following the teachings of the gospel and by being sealed in the temple of the Lord.
His very soul seemed to come alive, and he knew he had found the truth. However, there was one encumbrance before he could be baptized: he loved his tobacco. The beer at the pub would be no problem, but through the years he had collected a variety of pipes for smoking. There were briars, meerschaums, and pipes from many different lands. They were part of his life.
He had requested baptism, but now he wondered if he had the courage to overcome this part of his life. Over his mantle were those pipes in a glass case. They looked down on him like an idol seeking worship.
That night he kneeled by his bedside and prayed for an answer. When the morning light broke over the Welsh hills, his answer came. The Lord had said through his prophet that tobacco was not good for man and that the Spirit of God would not dwell in an unclean tabernacle.
The next Sunday after sacrament meeting, Emrys Davis invited the members of his branch to his cottage. He had made Welsh cakes and lemonade, and after the refreshments were served, he asked for the attention of his guests.
“For some time,” he said, “I have faced a difficult problem, but tonight as we sang the closing hymn, the solution came to me. We sang, ‘Sacrifice brings forth the blessings of heaven.’” He then explained the problem of the pipes.
When he was through, he reached above the mantle and took down the case of pipes. One by one he dropped them into the fire and watched them being devoured by the flames.
On each side of him stood the missionaries and in back were the branch members. Outside the air was scented with briar and meerschaum, but inside was the Spirit of God.

Aulola Mateialona was born into The Church of Jesus Christ of Latter-day Saints. She was raised by faithful grandparents in Ha’alaufuli, Vava’u, Tonga and she was baptised at eight years old. Aulola later graduated from Liahona High School, a Church-owned school.
When she was 15, Aulola received her patriarchal blessing, which promised that if she stayed true to her covenants with the Lord, she would be married in the temple. It wasn’t until a few years later, as she prepared to serve a full-time mission, that Aulola fully understood the immensity of that promised blessing. As she walked through the Nuku’alofa Tonga Temple for the first time, she was overwhelmed by the desire to return one day with her eternal companion and be sealed to him in that sacred place.
The reality of Aulola’s life, however, didn’t quite follow the plan in her heart. After her mission, it took some time before marriage became a priority for her, and by then she was in love with someone who didn’t share her faith.
“He’s a good man,” Aulola says. “He always welcomed [my Church’s] missionaries into our home and always fed them, but he was never interested in hearing their message.” His family are devout members of their own faith, and he would not break with their tradition. Their difference of religion put a great strain on their marriage. Aulola was unable to attend sacrament meetings as often as she liked, and she couldn’t raise their children in the Church the way she had been. Eventually, the contention in their home proved too much. After 23 years, the couple decided to part ways.
Aulola was devastated. She had lost her marriage and, with it, her hopes for the future with her family, but she was also suffering now from debilitating health issues. In her grief and pain, she turned to her Father in Heaven for guidance. “I fasted and prayed, and I promised the Lord that if He would accept me back, I would never turn away again.”
Her prayers kept leading her back to her patriarchal blessing, which brought her comfort and peace at such a troubling time. One day, she reread the promise that she could be sealed in the temple, and Aulola knew what she needed to do. “I realised that if I don’t do my part, it’s not going to work.” In that moment, she recommitted to follow all of Heavenly Father’s commandments, and to draw near to Him through church attendance, daily prayer and scripture study.
Before long, Aulola reconnected with an acquaintance from her early days in Tonga: Brother Semisi Mounga Mateialona, a priesthood holder who had recently found himself single again, too. They bonded over shared experiences and their mutual love for the gospel of Jesus Christ, and Aulola knew in her heart that this was the man for her. The couple got married in New Zealand in 2019 and at the end of September 2022, they travelled to the Nuku’alofa Tonga Temple to be sealed to each other for time and all eternity.
At a recent temple fireside in the Auckland Papatoetoe Stake, Aulola reflected on what she says is a miracle. As a young woman, she had experienced the sweet sacredness of the temple and knew how important it was to worship there. Then, for 23 years, she didn’t know if she could ever qualify for the temple blessings promised to her in her patriarchal blessing—but she didn’t give up hope.
It took time, patience and the kind of faith that changes lives, but now Aulola feels like she’s come home again. Finally, she can testify: “When you stay near God, He is going to bless you as He promised—if you do your part.”

William Clayton was the official camp historian. To help direct those who would follow, he and others kept careful records of the camp’s travel. In order to calculate the distance traveled each day, he tied a piece of red flannel to a wagon-wheel spoke and walked beside the wagon, counting the times the wheel turned. This was a tiresome task, and he proposed the idea for a mile counter. Orson Pratt suggested a design for the machine, and William Clayton and Appleton Harmon constructed it. This device, called an odometer, counted 10 miles, then started over. This made William’s job much easier.

About a hundred years ago, Sarah Young Vance qualified as a midwife. Before she began serving the women of Arizona, a priesthood leader blessed her that she would “always do only what was right and what was best for the welfare of her patients.” Over a period of forty-five years Sarah delivered approximately fifteen hundred babies without the loss of a single mother or child. “Whenever I came up against a difficult problem,” she recalled, “something always seemed to inspire me and somehow I would know what was the right thing to do” (L. J. Arrington and S. A. Madsen, Sunbonnet Sisters: True Stories of Mormon Women and Frontier Life, Salt Lake City: Bookcraft, 1984, p. 105).

Perhaps I can share an experience from my own life that will demonstrate why we should not let the world devalue that which we have learned through the Spirit.

While I was at UCLA studying for my PhD in Egyptology, I developed a sharp pain in my knee. It became so acute that I could only wear the loosest of pants, I could not kneel, and I flinched whenever my children moved toward my leg for fear that they might touch my knee. Deep within my knee, I could feel a small lump that was grinding against a nerve or something else. I went to see UCLA medical school physicians. They tried to feel this bump themselves but were unable to, so they took various kinds of x-rays and MRIs. Nothing showed up. Because of this, none of the many doctors who saw me believed there was anything inside my knee; they thought it must be some other problem, such as nerve damage. Some even tried to treat me for these other imagined problems. Because I kept insisting that there really was something inside my knee, I was finally referred to the head of orthopedic medicine, who said he was willing to make an incision and see if he could find anything. Through this incision, he found a piece of cartilage that had been chipped off and had started to gouge the surrounding tissues. Its removal completely cured me.

The point of this story is that according to the best practices and technology available, there was nothing in my knee. Because most of the doctors would only trust what they themselves could feel or see or what technology told them, they did not believe there was an actual, physical object causing me pain. However, using senses available to me but not to them, I could feel there was indeed something inside my knee. That others could not detect it didn’t change the fact that it was there nor the fact that I could feel it nor did it lessen the very real effects it had in my life. In the end, my senses, which were not available to empirical processes, were right.

Illustrations by Shauna Mooney Kawasaki
Boy: Hey! What do you two think you’re doing?
Matt: What does it look like? We’re cleaning up this vacant lot.
Boy: Why?
Mandy: Heavenly Father gave us a beautiful world. We’re just trying to help keep it that way.
Boy: Oh, right, the two of you are going to save the earth all by yourselves!
Mandy: Two not enough? Join us, and we’ll be three.
Boy 2: Hey! What do you three think you’re doing?

There are abundant examples of successful youth leadership occurring minute by minute all over the world. Let me give you just one example.
I met Matt Andersen, a teachers quorum president whose father was serving as a mission president in Mexico. When Matt was set apart as the quorum president, he was the only member of the teachers quorum attending church in his ward. Young President Matt Andersen was learning a new language so he could be an effective missionary. Going forward with faith, courage, and confidence gained at home and in the deacons quorum, he determined to use his keys of presidency to bless the members of his quorum and their families. He immediately asked for a list of quorum members from the ward clerk, practiced his Spanish, and with a prayer in his heart called the one boy who was listed with a telephone number. He said, “¡Omar: Tú, Iglesia, Hoy!” Or in English, “Omar! You, Church, Today!” Just the basic message!
The miracle is that Omar came to church that day, and soon thereafter so did his mother and sister. Our young quorum president, Matt Andersen, then invited the bishop to drive him, translate, and together visit two other boys whose names were on the list but without telephone numbers. His keys of presidency, the ministering of angels, and the powers of heaven combined. The result was that these two boys also came to church and formed the new teachers quorum presidency. Other boys and their families also returned to the blessings of the gospel and the priesthood.

Dinah sat on the rug, excited for story time. It was her favorite part of the day.
She looked across the rug and saw a classmate named Felicity waving to her.
“Come here!” Felicity said.
Dinah scooted across the rug. “What’s up?”
“Your hair is different than mine,” said Felicity. “Why does your hair look like that?” She touched Dinah’s braids and giggled.
“My mom helped me do it,” Dinah said. She loved the color of her hair and how it felt under her fingers. She loved the neat rows of cute little plastic hair clips.
“Also, I want to see something,” Felicity said. “Show me your arm.”
Dinah held out her arm. “Well, what?” she asked as Felicity moved her own arm next to Dinah’s.
“Your arms are so brown!” said Felicity.
“Oh,” said Dinah, scooting back to the other side of the rug. Suddenly she couldn’t wait for the day to end.
At home, Dinah didn’t say much at dinner. When it was cleanup time, her sister, Aly, grabbed a towel to dry dishes and Dinah picked up the broom.
Mom started singing. Mom loved to sing while they cleaned.
“This little light of mine, I’m gonna let it shine …”
Dinah smiled a little. She hummed and sang along as she swept: “Let it shine, let it shine …”
The song ended. “My turn!” Aly said. She started a new song. Dinah tried to harmonize like Aly and Mom did, but it sounded flat. Like a boring gray color. Everyone burst out laughing.
“That was funny!” said Dinah. “Let me try again.”
Aly started the song again, and Dinah closed her eyes and joined in. This time, the different notes started to blend, like yellow and blue mixing into a bright green.
They sang almost the whole time they cleaned. When they were finishing, Dinah remembered what happened at school. She still felt uncomfortable about it.
“Mom, do you ever think about how people look different?” Dinah asked. “How everyone has different hair and skin and eyes?”
“Hmm, yes, I know what you mean,” said Mom. “Did something happen that made you think about that?”
Dinah told Mom about what Felicity said. “I felt weird. I didn’t like it. Why did she say that?”
“It sounds like Felicity was curious about you,” Mom said. “Everyone has their own unique skin color. And hair and eyes too. We’re all Heavenly Father’s children, and there’s no right or wrong way to look. But sometimes people need to get used to the beauty of different colors.”
“All peoples’ colors are beautiful?” Dinah asked.
“Definitely. Everyone’s color shows something special about their family and their history. The way you act represents our family to others. And who do we always say we follow in our family? Jesus Christ, right? So you also represent the Savior.”
Dinah nodded as Mom pulled her into a hug. Then she pulled Aly into the hug too.
“We can always feel good about who we are—especially when we’re following Jesus Christ,” she said quietly.
Dinah’s upset feelings began to settle down.
“Now,” Mom said with a smile, “time to get ready for bed. And then—dessert!”
“Yay!” Aly shrieked. “It’s gonna be pie, I just know it!” She zoomed upstairs.
Dinah followed Aly. She felt much better after talking with Mom. Her skin color was another part of who she was, like her family and her testimony were. She would keep being kind and set a good example at school. With God on her side, it would be a piece of cake.
Or even better, a piece of pie!

My big chance came late one Saturday night. It had been fairly quiet and I had been spending time checking back alleys when suddenly the silence was broken by the breathless voice of an excited officer calling for help. “Fifth West and Second South … gang fight … 9-1.” Nine-one is the code meaning emergency aid is needed, and every officer able to help responded.
I was nearly the first car to arrive. There were hundreds of people completely blocking the street, and many were fighting. The officers quickly identified those who seemed to be the ring leaders of the disturbance and systematically started making arrests. As the first few were isolated and hand-cuffed, most of the crowd seemed to vanish into the alleys and doorways. Soon there were only the police cars, lights flashing in the darkness, a few officers, and those who had been arrested.
As the crowd disbursed, most officers left the scene, and I was also preparing to leave for the jail with the prisoner I had handcuffed and placed in the front seat of my K–9 truck. My dog was still in the back, since I didn’t feel it was wise to use him with such a large crowd. I approached the driver’s door and had just opened it, when suddenly I was engulfed from behind in the tightest, biggest bear hug I had ever felt. I struggled and fought futilely. This big man was trying to rescue his friend whom I had arrested, and it looked like he might make it.
Now was the time to use my dog. His name was Dusty, and I struggled to reach the small release handle on the side of the vehicle. It would free the back door to the cage and allow the dog to get out. With a lunge I jerked the handle, my arms still pinned to my sides, and the door swung open. “Get him, Dusty,” I shouted. Dusty hit the street running, skidded as he turned back toward me and my captor, and then to my amazement he ran right past me and around the truck. I continued to shout for him to “get him,” but without response. Around and around he went, once, twice, then with sudden purpose he turned from his path and ran to the gutter where fresh water was running and paused for a drink. Thank goodness by this time another police officer came to my rescue.
I spent about another year in the K–9 Corps after that incident, but it was spent with a different dog. In spite of his fine performance in training, Dusty had proven that in real life he couldn’t be trusted.

Boy Scouts from the Elk Grove First and Third wards of the Sacramento California South Stake organized an ice cave freeze-out, an event they hope to hold annually. The winter camp was held at the 7,000-foot level on Echo Summit between Sacramento and South Lake Tahoe.
The group backpacked two miles on snowshoes to the main campsite. There they were taught basic snow survival techniques and how to build several kinds of snow shelters by experienced leaders. These shelters served as sleeping places for the Scouts during the nights when temperatures dropped to 15°F.
The Scouts were surprised to find very little spare time for fun or horseplay as nearly every available minute was spent in preparing and serving food, building snow shelters, learning survival techniques, or just staying warm by the fire. The Scouts found that the Boy Scout motto, “Be Prepared,” is more than just a motto. They found that extensive planning and preparation were essential for a comfortable snow camping experience.

My grandmother is one of the many people I look up to. Her parents were kind and loving, but they didn’t take her to church. My grandma walked to Primary by herself. She loved learning about Jesus Christ. She felt the Spirit very strongly as she was taught the gospel. Even though she was alone, she continued to go to church because it made her feel happy and good inside. When she got older she was sealed in the temple to my grandpa, and together they taught their children the gospel. My grandma is such a good example to me because she has shown me that I can follow the Savior’s teachings even when I’m young.
Lindie B., age 9, Utah

After we arrived at our mission assignment in Florida, I said to myself, “What am I doing here? I’m homesick. I can’t stand all of these trees so close in around me; I need more open space. If only I had never told the bishop I’d do this! What good can I possibly do here?” I felt completely out of place.

One evening, the branch president asked us if we could visit a couple who had received the missionary lessons two or three times. They were good people, but they hadn’t joined the Church.

“Take me to them!” I said.

We went over to see them, and in less than thirty minutes we had set a baptismal date with the husband. Three weeks from the time we arrived in our field of labor, we baptized him.

When our mission president heard about it, he was delighted. There hadn’t been a baptism in our mission area for more than a year, and only six in the last five years. This gave me the encouragement I needed.

Things really started happening after that; people started coming to church who hadn’t been there in years; we noticed a greater feeling of love and unity among branch members; and we baptized the wife of that first contact.