Gospel Story Finder

Let me tell you of one last example of another young man. We’ll call him John. John became quite ill as he was serving his mission in a distant land. He had such serious digestive problems that his mission president was considering sending him home. Then one day while he was out walking, he felt a pain in his foot so severe that he couldn’t even walk to the discussion he and his companion had scheduled.
The doctor decided that John had arthritis caused by the damp weather and suggested he stay off his foot for a few days.
The young missionary did so. He also had a priesthood blessing, but nothing happened. John was a district mission leader at the time, and his district missionaries had just begun to baptize in a city where there had not been baptisms for some time. He could not understand how the Lord could allow him to waste such valuable time when his district was just beginning to have success.
A week went by, two weeks, three weeks, a month with no improvement. Finally he was taken to the capital city, where there were better medical facilities. An X-ray revealed that a bone in his foot had been fractured and then grown back together incorrectly. The doctors tried giving him special electrical treatments that were supposed to fuse the bone correctly, but the treatments didn’t help. This problem, along with his other medical problems had him somewhat discouraged. Again, the consideration came to send him home.
One morning, after nearly three months, he stepped out of bed to find absolutely no pain in his foot. He stepped on the foot gently, then stamped on it, then ran with his companion for a kilometer, totally healed. With great joy he returned immediately to the mission district to work.
Two more weeks went by. Then a letter arrived from home. “Dear son,” it began, and then followed a paragraph or two of chastisement for not having told his family about his ailments. They had learned of his problems from another missionary, a friend of his, who had written home. In great love they wrote, “As a family, we have begun a fast and constant prayer for you. We have also placed your name on the temple prayer list and hope that it might be of help to you.”
As he tearfully read the letter and examined his journal, he found that the day that he had arisen from his bed healed was the same day the letter had been written, the very day his family began praying and exercising faith for their distant son.
How could that be across some eleven thousand kilometers? I suppose no one knows, but the reality of the power of faith cannot be denied. In the face of all opposition, trust in the Lord. Even if the opposition continues almost beyond endurance, continue to trust in the Lord.

When I selected the painting of the Savior, a couple of my brothers and sisters snickered. Items that they thought were more valuable still remained among the things that had belonged to Mom and Dad.
We were gathered at our childhood home, where Mom had been living when she died a few weeks earlier. Dad had passed away five years before, in 2001. Now it was time to divide up their belongings. We drew numbers and selected items, the person with the lowest number making the first pick.
The bedroom set went first, followed by the refrigerator, dining room table and chairs, and late-model car. I selected the piano, even though I don’t play. We had enjoyed music in our home when I was growing up. Dad often served as ward music director, and both my parents sang well. My father, who was a big man with a powerful voice, never turned down an opportunity to sing. The piano meant a lot to me, as did the painting of the Savior.
When I chose the painting, which was framed alongside a copy of “The Living Christ: The Testimony of the Apostles,”1 it was hanging on the wall of the family room, where we were sitting.
At such a time I couldn’t help but think about the Savior, the plan of salvation, and how much my parents meant to me. And I couldn’t help but feel gratitude for the way they had raised us, the gospel they had taught us, and the example they had set for us, including their willingness to serve.
These thoughts crowded upon my mind as we finished dividing up my parents’ belongings. After returning home, I looked for the right place to hang the painting of the Savior. As I flipped it over, to my surprise I saw that it had been dedicated to my father: “We will always remember Bishop Taylor as a big man with a heart to match.” It was signed by our stake presidency: “President Cory, President Carter, President Stubbs.”
Suddenly the painting became even more valuable to me. Today it hangs on a wall in my home above my parents’ piano. There are still some things at our old home that I selected but haven’t picked up. It doesn’t matter. I have the things of greatest worth.

Our seminary class has always exchanged presents at Christmastime. Last year, as usual, we held a meeting to determine how we would go about sharing gifts.
“We should draw names like always,” someone said, “but let’s say no one can spend more than $5.00.”
“How about instead of buying a gift, we write a letter,” Amy said. “We could watch the person whose name we get, notice their good qualities, and write a letter that says what we’ve learned about them.”
After a bit of discussion we all agreed, though most people didn’t appear very enthusiastic—just glad they wouldn’t have to spend any money.
I drew the name of a girl I barely knew. Michelle had been in some of my classes, but I had never taken the time to talk with her. I began to watch her both in seminary and in our history class.
Michelle was shy, but I noticed she always had a warm smile when she’d pass strangers in the hall. I learned she was intelligent when she did a marvelous presentation in history on Jesse Owens. I was most impressed, however, when I saw her love for people—when she put her arm around a tearful girl on her way out of seminary, when she befriended a lonely handicapped student. She became a real person to me instead of just another face on campus. I began to love her.
The day we were to exchange letters arrived and everyone was much more enthusiastic about the idea. As I stood and read my letter I found it easy for me to express my feelings to Michelle. Other students experienced similar reactions.
The Christmas gifts our seminary class exchanged that day meant more to me than anything money could buy. Astonishing results came from that experiment. Many students’ spirits were lifted, and we felt a closeness that unified our class for the rest of the year.
We learned there is something positive in everyone and when we share our love for them we give a true gift.

An inspiring funeral was held for eighteen-year-old John Anderson. John was a remarkable young man who courageously battled muscular dystrophy and lost. He was confined to a wheelchair during his Aaronic Priesthood years.

Conspicuous at the funeral were devoted members of his priests quorum. John’s influence upon his quorum was profound, and yet he never played a football game, nor went camping with them, nor danced, nor did any of the usual teenage activities. It was his faith and commitment to the Church that touched his quorum members. And something else—John provided his quorum with an opportunity to serve with love.

When John was a deacon, he wanted to pass the sacrament. One boy was assigned to push his wheelchair while John held the tray on his lap. It seemed awkward at first, but soon others were anxious to help him perform his priesthood duty.

By the time John was ordained a priest, he was very weak and could not kneel to bless the sacrament. His quorum found a solution. They placed his wheelchair next to the sacrament table. One would break the bread, then kneel for him, by the wheelchair, and hold a microphone while John pronounced those sacred words. To do this for their brother soon became an honor for each one in the quorum.

They enthusiastically followed his leadership as first assistant in the priests quorum. Because John was unable to realize his dream of becoming an Eagle Scout, the priests raised money to buy a special achievement plaque which was given to him in sacrament meeting. It read: “Presented to John Anderson for outstanding service to your quorum and for being a great example to us all.”

Over the years, the young men in John’s quorum enjoyed many fun activities, but none had greater impact or taught them more about magnifying their priesthood callings and loving each other than this choice experience they shared with their friend John.

A story told by Elder Vaughn J. Featherstone reminds us “that one life is all we have.” The way we live it can influence others endlessly. Let me tell you the story.

At the height of the gangster era in Chicago there was an attorney who was renowned for his ability to keep his mobster clients out of jail. Few have been as adept at manipulating legal procedures to protect their criminal clients. As his reputation grew, so did his wealth, and after a time he had acquired a large estate in the suburbs of Chicago and had married well.

Shortly after his marriage, however, he and his wife had their first child, a son. As this young attorney reflected on the legacy that he would leave his son, he quickly saw that the wealth and reputation as an attorney for the underworld were worth little when compared to a legacy of honor, courage, and truth.

The attorney determined that, although it might cost him his life, he would go to the police and reveal the knowledge that he had of criminal activities of the mob in Chicago. When he approached the police, they cautioned him, saying they could never provide sufficient protection to ensure his safety, but despite their caution he gave them information which led to the convictions of several leading members of the mob.

Less than a year after his testimony the young attorney was gunned down by associates of those he had helped convict. And yet he had left his son the legacy of honor, truth, and courage that he had hoped to leave.

Elder Jeffrey R. Holland illustrated how this can happen when he spoke of the experience of Joseph Smith in Liberty Jail. If there were any place likely to be considered unholy or haunted, it would be that small jail, located near the western frontier of America, in the winter of 1838–39. As described by Elder Holland:

The jail ... was considered escape proof, and it probably was. It had two stories. The ... main floor was accessible to the outside world only by a single small, heavy door. In the middle of that floor was a trapdoor through which prisoners were then lowered into the lower floor or dungeon. The outside walls ... were ... two feet thick, with inside walls of 12-inch ... logs. These two walls were separated by a 12-inch space filled with loose rock. Combined, these walls made a ... virtually impenetrable barrier four feet thick.6

Joseph and his companions spent more than four months in that setting.

Elder Holland continued:

The food given to the prisoners was coarse and sometimes contaminated, so filthy that one of them said they “could not eat it until [they] were driven to it by hunger.” On as many as four occasions they had poison administered to them in their food, making them so violently ill that for days they alternated between vomiting and a kind of delirium, not really caring whether they lived or died. In the Prophet Joseph’s letters, he spoke of the jail being a “hell, surrounded with demons ... where we are compelled to hear nothing but blasphemous oaths, and witness a scene of blasphemy, and drunkenness and hypocrisy, and debaucheries of every description.”7

Elder Holland included further descriptions from Joseph Smith’s letters:

“We have ... not blankets sufficient to keep us warm; and when we have a fire, we are obliged to have almost a constant smoke.”8

“Our souls have been bowed down”9 and “my nerve trembles from long confinement.”10

“Pen, or tongue, or angels [could not describe] the malice of hell that I have suffered.”11

That is not the kind of place that you or I would describe as holy. And yet it was in that setting that the Prophet received and recorded some of the most sublime revelations of this dispensation, including sections 121, 122, and 123 of the Doctrine and Covenants. The outpouring of the Holy Spirit was so profound in that jail that B. H. Roberts, as Elder Holland noted, rightly referred to it as a “prison-temple.”12

One such family with four young children writes: “We decided to start small because of our children’s short attention spans. Our oldest child was not yet reading, but she could repeat our words, so we began reading the Book of Mormon, just three verses each night. My husband and I would read one verse each, and then Sydney would repeat a verse. We progressed to four verses and then five verses as the boys began to repeat their own verses. Yes, it was tedious, but we kept going. We tried to focus on consistency instead of speed. It took us three-and-a-half years to finish the Book of Mormon. It was a great feeling of accomplishment!”
The mother continues: “Daily family scripture reading is a habit in our family now. Our children are comfortable with scriptural language, and my husband and I take opportunity to bear testimony of truths. Most important, the Spirit has increased in our home.”

Balancing his Church work, his civic service, and his legal work, Howard continued to advance his distinctive career. An example of Howard’s careful, thoughtful approach to problems is the legal case in which he represented a plaintiff in an action to recover damages to a tomato crop caused by the drifting spray of a crop duster on an adjoining ranch. After Howard’s excellent opening presentation before the court, on the second day of trial arguments, the twelve defense attorneys offered a substantial settlement, which his client accepted. His capacity for precise thinking and logic, together with his intuitive feeling for justice, made him a formidable advocate.

I didn’t really mean to bring the cow to Primary that Sunday morning. I didn’t even know who the cow belonged to. On my way to Primary, this silly Holstein cow suddenly lumbered up behind me, mooing at the top of her lungs.
“Go home!” I shouted, trying to shoo her away. “Go home!” Not that I knew where her home could be. Cows usually didn’t just wander around our small town.
I ducked my head and started jogging, hoping that none of my friends would see or hear the noisy cow following right on my heels. But things only got worse. Rounding the corner, I saw Sister Allred, my Primary teacher, sitting on the church steps, crying.
Now I’ve really done it, I thought. Sister Allred is already a nervous wreck because of our class’s behavior. And now I’ve brought a cow to Primary! I thought about last week’s Primary class. It had been so bad that I’d even told my dad about it. Tony and Jimmy had been throwing chalk, tipping over chairs, and snickering whenever Sister Allred asked a question.
“In my day,” Dad had said, fuming, “those boys would have gotten a good whipping with a willow branch for not respecting their elders.”
I could almost feel the sting as he spoke. But I hadn’t told him the complete story. Scott and I had been in on those pranks too. Sure, I wanted to be nice to Sister Allred, but being part of the group was even more important to me.
“Hello, Phillip,” Sister Allred called, wiping her eyes with a tissue.
“Hello,” I murmured, hoping that she would mistake the cow for an extraordinarily large Dalmatian.
With her eyes all teary and puffy, Sister Allred didn’t look as pretty as she usually did. I had always thought that widows were supposed to be ancient. But Sister Allred wasn’t much older than Mom.
“Is something wrong?” I asked, hoping that her tears had blocked out the sight of the cow.
“Oh, nothing, really,” she said, starting to sniffle again. “I’ve just been thinking that maybe I’m not the right person to teach your Primary class.”
“I know how you feel,” I said. “The last teacher who resigned from our class dubbed us the ‘Frightful Four and Sweet Emily Clawson.’” I squirmed when I said “Frightful Four,” because there were only five boys in our class and Brian Tennyson never came. That meant that I was one of the Frightful Four, and right then I wasn’t particularly proud of it.
Suddenly the cow planted her forelegs on the step right beside Sister Allred and mooed loudly in her ear.
I was aghast, but Sister Allred didn’t seem to mind. “Phillip,” she said, “you never told me that you had a cow.”
Just then I saw Sister Parkin, the Primary president, and a redheaded boy heading toward us. Where can I hide the cow? I agonized.
But Sister Parkin looked right past the cow and shouted to Sister Allred above the cow’s mooing. “I want you to meet another member of your class.”
I looked at the redheaded boy, who was staring at the ground.
“This is Brian Tennyson,” said Sister Parkin. Then she fled.
My heart seemed to skip a beat. So this is Brian—the boy Mom and Dad are always telling me I should fellowship. While I was staring at him, a rubber band whopped the side of my head. I turned and saw Tony and Jimmy gleefully loping toward me.
Now I was in real trouble. I was caught between an obnoxious cow, a crying teacher, a shy boy who needed my example, and the two worst terrors of the Primary. To make matters worse, Emily Clawson came bouncing up to Sister Allred and smugly announced, “I read all the scriptures that you talked about last week.”
“Say, Emily,” taunted Tony, “we’ve finally found another girl to read scriptures with you.” He jerked his thumb toward the cow. “Want to ride her into class?”
Sister Allred cleared her throat and said, “I think that we can manage without the cow.”
After opening exercises, the lesson started with no major catastrophes, but only because Scott’s dad stood just outside the door for a while. The loudest sound came from Emily answering questions. I wondered how long it would last. It didn’t last long. Suddenly there was a terrible bellowing outside our window. The cow had found us. She was stamping her hooves and mooing louder than ever.
“I know what’s wrong with that cow!” Sister Allred exclaimed. “It’s past her milking time. The poor thing’s in pain.” She started gathering up her lesson materials.
My eyes widened. “What are you doing?”
“Why, I’m going to milk her,” Sister Allred replied. “I can just as well teach a lesson outside while I’m milking.”
“You know how to milk a cow?” chortled Tony.
“I used to do it all the time when we had the farm,” she answered.
Tony wrinkled his nose and gave one of his “Oh, sure” looks to Jimmy.
“But I need your help. Would you and Jimmy please find me some pans in the meetinghouse kitchen?” she said.
“Who, me?” said Tony, pointing at himself unbelievingly.
“Yes, you!”
Grumbling, Tony and Jimmy shuffled down the hall.
Brian tugged hopefully on Sister Allred’s sleeve. “May I help too?”
She smiled. “You and Phillip can find me some paper towels and a pan of warm water.”
The bellowing cow was dripping milk in a puddle by the time we gathered around her. Sister Allred stroked the cow gently. “Don’t worry, Bossie. We’ll take care of you.”
Tony and Jimmy brought half a dozen pans from the kitchen, and I brought warm water in the biggest bowl I could find. We thought that we had lost Brian until we saw a cowlick of red hair sticking up behind a tremendous moving pile of paper towels.
“It looks as if we’re well stocked,” laughed Sister Allred. “Now, does anyone know what we do first?”
Brian was standing beyond the circle of the group. Finally he cleared his throat. “I know,” he offered shyly. “You need to wash the cow’s udder with that warm water.”
“That’s right,” said Sister Allred. “Have you milked cows before?”
“No,” replied Brian. “But my grandpa used to have cows, and I watched him.”
Soon everyone was helping to wash and dry the cow’s udder—everyone except Tony. I could see him hanging back, watching us silently.
“What’s next?” asked our teacher.
“Milking!” we exclaimed in unison.
Expertly, Sister Allred began to squeeze the cow’s teats with both her hands. Thick, warm milk squirted into a pan. Soon she pushed back her chair. “Anybody else want to try?”
“I do!” Brian piped up. A freckled grin creased his face as he squeezed a trickle of milk into the pan.
Out of the corner of my eye, I could see Tony edging closer. He began patting the cow’s neck. He cleared his throat again. “Before he died, my grandpa told me about milking cows too. He said that it’s important to always be gentle and kind to them.”
Sister Allred smiled. “Tony, I’m certainly glad that you’re here today. You’ve just taught my Primary lesson. It’s about being gentle and kind.” She chuckled. “Well, it doesn’t exactly talk about cows. But it does say that we should be gentle and kind to everyone, and that must include cows.”
“Does that also include Primary teachers?” blurted out Brian.
Sister Allred looked at Brian in surprise. “Yes, I suppose it does.”
“Of course, it’s easy to be kind to you. You’re the best Primary teacher I’ve ever had!” He lowered his voice. “You know what else? You’re the best cow milker I’ve ever seen.”
Sister Allred leaned down. Her smiling blue eyes looked prettier than I’d ever seen them. “You know what, Brian? I bet you can all learn to be great cow milkers.”
Soon we were all taking turns milking, even Emily. We must have lined up a dozen times.
“Wow,” said Tony, “I wish my grandpa could see me now.”
Suddenly we heard a voice behind us. “Anybody want a job? I never guessed that I was going to find my cow in the hands of such good milkers.”
We all looked up. A stooped old man was gazing at the pans filled with warm, creamy milk.
“I heard that my cow had headed in this direction, but I never thought that she’d get this far.” He paused and rubbed his gray chin. “I’m serious about that job offer. I can’t even get this much milk out of her myself. Oh, you wouldn’t have to milk very often—only when my wife and I want to get away for a day or two. Betsy here is our last cow, and we don’t want to give her up. She’s mostly a pet.”
“I’d love to milk her,” said Brian.
Tony ground the toe of his shoe into the dirt and motioned toward Sister Allred. “I wouldn’t mind doing it if our teacher helps us. She’s real good at milking. I’m sure that you could trust us to be gentle and kind to Betsy.”
Sister Allred smiled and put her arm around Tony. “I think that my five boys, Emily, and I could handle a job like that.”
I patted the black and white cow, and Betsy gave a final, contented moo.

In addition to the scriptural accounts of the Lord's resurrection, let me share two other modern witnesses. Lorenzo Snow's granddaughter testified that the prophet spoke to her on one occasion in the Salt Lake Temple and said:

"It was right here that the Lord Jesus Christ appeared to me at the time of the death of President Woodruff. He instructed me to reorganize the First Presidency of the Church at once and not wait as had been done after the death of the previous presidents, and that I was to succeed President Woodruff...He stood right here, about three feet above the floor. It looked as though He stood on a plate of solid gold." She recalled: "Grandpa told me what a glorious personage the Savior is and described His hands, feet, countenance, and beautiful, white robes, all of which were of such a glory of whiteness and brightness that he could hardly gaze upon Him." Then Grandpa came another step nearer and put his right hand on my head and said: "Now, granddaughter, I want you to remember that this is the testimony of your grandfather, that he told you with his own lips that he actually saw the Savior here in the Temple and talked with Him face to face."

As a young man, I was in the National Guard. I went to Fort Knox, Kentucky, to learn all about tanks and helicopters so that I could be an officer in an armored cavalry unit. While I was there, I made friends with a soldier who was not a member of our church. My friend often teased me because I did not drink or smoke, as he did. I told him about the Word of Wisdom and about other Church teachings.
One day our troop had to run a special kind of race. Every so often along the ten-mile course, we had to stop and pass a test. For example, we might have to figure out why a tank wasn’t running, adjust a machine gun, or do something else we had been learning in our training. My friend and I agreed that this race would be a good test of whose lifestyle was healthier—his or mine.
The men started the race one at a time in alphabetical order, with about a minute between each man. My friend’s last name started with A and mine with C, so he started the race a few minutes before I did. About a third of the way through the course, I saw a truck with a red cross on its side. Inside the ambulance was my friend. Because he did not take good care of his body, he was not physically fit and could not finish the race. I finished in good shape because I had always lived the Word of Wisdom.

My wife, Carmen, and I just had our first child when I was called to be the bishop of our ward. At the time, we struggled financially. It became stressful for me to provide for my family and at the same time watch over and care for the members of our ward.
One Sunday, I noticed a single mother with her four little children in sacrament meeting. She sat on the last bench in the chapel and tried her best to keep her children quiet. I knew she was struggling financially as well, but she never asked for help. Weeks passed, and every Sunday she came to church with her children.
One day, I received my paycheck. Blessed to receive a bonus, I decided to use the extra money to purchase supplies for much-needed repairs on my house. But while I was heading to the market, this sister and her children came to my mind. I felt I should use the extra money to buy food for them. I called Carmen and told her what I felt I needed to do. She agreed.
As I shopped, my eyes fell on some cookies. I thought that maybe the children would like some sweets. I filled two bags with food and made my way to this sister’s house.
I knocked on the worn wooden door several times. When I was about to leave, the door finally opened. “Bishop,” the sister said, “I am surprised to see you here.” Instantly, her children ran out from behind her.
“I brought you some food,” I said.
One of her daughters found the cookies and shouted, “Cookies!” Her brothers and sisters excitedly gathered around. A seven-year-old daughter hugged me. “Thank you, Bishop!” she said.
I looked inside their home and saw that this sister had been washing clothes in a pan on the floor. The family had no table and slept on a mattress on the floor. I realized how much they were in need. I made arrangements to make sure they would have a table and that each would have a bed.
This experience helped me to recognize that the Lord guides and blesses His servants. We do not need a special calling in order to help our brothers and sisters. We just need to be in tune with the Spirit, recognize who needs our help, and be willing to be instruments in the Lord’s hands.

Kathy Solomon thought carefully about whom her gift subscription should go to and felt impressed to choose a girl who was suffering a great many problems in her life and was not very popular at school. “When I said, ‘I want to give you a gift subscription to the New Era,’ she just started crying right there. She couldn’t believe that anybody would want to give her a gift.” When the first issue arrived, the girl read it from cover to cover and came to school with a lot of questions about it. Sometimes the least likely prospects turn out to be the most receptive. Sherilyn Oakey and some friends were feeling crestfallen one day because a friend had just refused a gift subscription. “Well, I’ll take it,” a voice behind them said. They looked and then they had to look again. The voice belonged to one of the most anti-Mormon students in the whole school. She hasn’t shown much interest in the Church yet, but she now reads and enjoys the New Era.
Lynne Nielsen has been sending the New Era to some nonmember relatives in England for three years. These relatives gratefully report that when they finish reading each issue, they send it to their cousin in Cheshire who reads it and then takes it to work where clients and fellow workers read it.
Perry Christensen sent a subscription to an inactive young man who received it with real gratitude.
Patti Mackelprang sent her gift to an old friend in Florida. She received a letter telling how much enjoyment the first issue had brought.
Kelly Manning gave the New Era to some girls who had received the missionary discussions in his home but didn’t feel they could join the Church at the time because of family loyalty. The girls came by his house and told him that they and their family both enjoyed it.
When looking for someone to give the New Era to, don’t overlook your school or public library. If they do not subscribe presently, you could expose a lot of people to gospel principles for the first time by subscribing for them. You might also want to give a subscription to a barbershop, doctor’s office, beauty parlor, or any other place with a waiting room.
So the who is really no problem, but what about the how? Basically all you have to do is fill out one of the subscription blanks in this magazine and send it in along with your money. But that still leaves you three possibilities: you can tell the recipient you are sending the subscription before you send it; you can just send in the subscription with your name as donor and a gift card will be sent to the recipient; or you can send the subscription anonymously. The seminary leaders suggested that the students check with their friends in advance to assure that no subscriptions would be wasted on someone who didn’t want one, but in practice everybody did it his own way. Kelly Manning, who was mentioned above, asked that his name be listed as donor but said nothing to the girls in advance. He felt that the element of surprise made the gift even more exciting. Shanna Grayson, on the other hand, sent an anonymous subscription to her nonmember cousins. A week later when visiting them, she saw the New Era on their coffee table and asked if they were reading it. They said they were and that they really enjoyed it.
Fawn Burrell found still another option. She sent a subscription to an inactive girl but did it in the name of her whole Mutual class. In the meantime somebody sent an anonymous gift subscription to her little brother who is a nonmember. He became an immediate fan and now reads every word as soon as a new issue comes, even if it means reading all night. He no sooner had the June issue open than he made Fawn sit down and play the leadership game with him. He is currently taking the missionary discussions.
Carrie Buffat told her friend in advance that she would be receiving a gift subscription. The friend was so excited that she kept coming back every few days, asking when the first issue was going to arrive. By the time it did, anticipation had whetted her appetite to a fine pitch. Many students reported this side-benefit of telling the recipient in advance, although some also said that if the magazine was late in coming, the person could get a little irritated.
In short, there doesn’t really seem to be a wrong way to send the New Era. You’ll have to examine each case on its own merits.
If you do decide to tell the lucky person in advance, what do you tell him? Vickie Owen simply said, “I’m giving you a gift subscription to the New Era magazine. I really enjoy reading it, and I think you will too.” Others explained in more detail what the New Era contained. Some mentioned specific articles they had enjoyed.
Just as we’re not all Captain M, we’re not all Mister Rich either, so we’re providing a special service for those with echoes in their pockets—a special six-month gift subscription for two dollars, in addition to the regular four dollar year’s subscription. Isn’t it worth giving up one movie in order to give your friend a six-month smile?
When your friend has received an issue or two of the magazine, you can mention specific articles from time to time in your conversation with him or her. If you feel there is a growing interest in the Church, you might want to follow up with some more direct missionary approaches. Be sensitive, use wisdom, and rely on the Spirit in making those decisions. Do not try to push the gospel down anyone’s throat. Missionary work requires love, not salesmanship. The gospel should be shared, not sold. We think that you, like the youth of Pocatello, will find it easier to share than you ever suspected, even if you’re not yet Captain M.
Although we at the New Era wholeheartedly recommend this program to you, we must humbly admit that it was not our idea. Ever since the first issue was published, many wise readers have been sharing the magazine with their nonmember friends through gift subscriptions. In fact, it was their success that inspired this program in the first place.
We’d like to share with you a little of their success through a few of the many letters we’ve received from nonmember readers.
Barbara Lemke of Sacramento, California, wrote: “This month marks my year-and-a-half anniversary. Since Christmas 1974 I have been receiving the New Era every month, and I’ve enjoyed each issue thoroughly. A very dear friend gave me a subscription as a gift, and I’m so glad she did. It keeps my Christmas spirit alive each month, renewing my awareness that Christ lived and died and rose again as an expression of our Father’s love for us. It reminds me that this isn’t just for a day in December, but for every day, every month, and every year of our lives, and the life hereafter. It also makes me happy to read about so many people who are in love with the idea of loving each other. Thank you for a wonderful magazine. Even though I’m not a Mormon, I can appreciate the love and thoughtfulness that go into every issue.”
Cindy Shufeldt of Jackson, Wyoming, demonstrates the missionary potential of the New Era in her letter: “The New Era really brightens my day. Just recently I read one through from cover to cover and then lent it to a girl friend. She quickly devoured every word, and then I took it to my place of employment—the Jackson Hole Playhouse Theatre—where it was passed around one evening. One of the guys in the cast adopted it, and I haven’t seen it since! I am an investigator of the Church, and I can’t express in words how much the New Era has helped me in my studies. In fact, you may wish to know that I plan to be baptized.”
In giving the New Era, you should always keep in mind that the personal example you set for your nonmember friends may have the largest influence of all on their attitude toward the Church. When they read the New Era, they will learn what the standards of an LDS youth should be. If you yourself are not living those standards, your gift may be in vain. If you are living those standards, the New Era’s effect will be multiplied.
Consider this letter from Kathleen Garvey of West Sacramento, California: “I am not a member of the Mormon church, but I really like the New Era and the inspiring articles it has each month. However, I wouldn’t be enjoying the New Era if it weren’t for my Mormon friend who has given me several subscriptions to your magazine. In addition to giving me the magazine, she has given me an even greater gift. She has set such a fantastic example for me by living the Church’s high standards that she has really helped me in leading a clean and spiritual life, which I might not have done otherwise. So thank you, Vicki, and thank you, New Era.”
“If it weren’t for my Mormon friend,” Kathleen wrote. Perhaps there is someone who will never have the opportunity of getting to know the gospel through the New Era, unless you give it to him.

Tears gathered in 56-year-old Frans Lekqwati’s eyes as he sat across from Olev Taim, his stake president. President Taim had just asked him what he thought about creating a branch of the Church in Frans’s hometown of Soweto, South Africa.
“Why are you crying? Did I offend you?” asked President Taim.
“No,” Frans responded. “This is the first time in South Africa that a white man has asked me my opinion before making a decision.”
The year was 1981. At the time, black and white people in South Africa were segregated under a system of laws known as apartheid. This legal separation, together with the Church’s restriction preventing black African men from being ordained to the priesthood, had long meant that the Church could not thrive among black South Africans. A new day dawned in 1978 when President Spencer W. Kimball received the revelation that lifted the priesthood restriction, but the challenges of segregation and a culture of suspicion between races remained.
The vast majority of black South Africans lived in townships, usually built on the outskirts of predominantly white cities such as Johannesburg. Soweto, short for South Western Townships, was the largest. White people rarely went to the townships, and black people who went to the cities were rarely treated as equals with the whites.
Frans and his family were part of a small group from Soweto who had embraced the restored gospel during the 1970s. At first they attended the Johannesburg Ward. Frans’s son Jonas remembered getting up on Sundays at 4:00 a.m. so the family could catch an early train into Johannesburg and then make the long walk to the chapel before the services started at 9:00 a.m. The family was always early—though sometimes it was difficult for the children to stay awake through Primary!
Being a pioneer of racial integration could also be an emotional challenge. Josiah Mohapi remembered overhearing a six-year-old white boy say something offensive about the black people he encountered at church. “To be honest, I became hot under the collar,” Josiah recalled. But then he heard the mother tell her son, “The Church is for everybody.” Comforted by the reminder, Josiah cooled down.
President Taim was aware of the physical and emotional challenges black members faced. He considered starting a branch in Soweto to make travel easier for them but did not want to make them feel as if they were unwelcome in Johannesburg. He decided to interview Soweto members like Frans to gauge their feelings before taking any action. They gave him a clear answer: “We would love to establish the Church in Soweto.”
President Taim identified experienced leaders who could help mentor recent converts. He interviewed over 200 members in Johannesburg and ultimately called 40 to join the new branch long enough to help train a pioneering group of local leaders there.
Just as black members had crossed into another part of town and another culture to attend the Johannesburg Ward, white members had to adjust to a new environment and culture as they served in Soweto. Things did not always go smoothly. Maureen van Zyl, a white member who had been called to serve as Primary president, thought nothing of it when the South African national anthem of the time was chosen as the opening song in Relief Society meeting one week. She soon learned, however, that black South Africans viewed the anthem as a symbol of apartheid and that many black sisters were offended by the choice of song.
Black and white members alike could easily have become discouraged by such misunderstandings, but they chose to see them as an opportunity for discussion and improvement instead. “We shared all sorts of things,” Maureen remembered. “As blacks, what would be offensive and as whites, what we’d find offensive. How they did certain things and how we did certain things. And so it was just this wonderful time of learning together.”
As the branch in Soweto grew stronger and larger, branches were started in other townships using the same model. Khumbulani Mdletshe was a young man living in the KwaMashu township near Durban. When he joined the Church in 1980, he brought with him suspicions of white people common to almost all young black men in South Africa at that time. But his experiences worshipping in an integrated branch changed his perspective.
In 1982, Khumbulani and several other young men in his branch were invited to attend a young single adult conference. His branch president, a white brother named John Mountford, wanted the young men to look their best, though few of them had nice clothing. He emptied his closet, distributing suits to the young men, who wore them to the conference. The next Sunday, President Mountford wore the suit he had loaned to Khumbulani. “I could not imagine a white person wearing the same clothes that have been worn by me,” Khumbulani recalled, “but there he was. He began to help me see white people differently than I’ve ever seen them before.”
Now an Area Seventy, Elder Mdletshe observed, “We all needed these lived experiences that caused us to change.”
Years before apartheid ended, the Johannesburg South Africa Temple, dedicated in 1985, helped unite members of the Church.
Apartheid in South Africa ended in 1994. While many congregations today exist in mostly black or mostly white areas, the greater freedom means that an increasing number of areas are mixed. Like the pioneers of the first branches in the townships, members with different backgrounds worship and work together to build up the kingdom of God.
The current Soweto stake president, Thabo Lebethoa, describes the gospel as glue that binds people together in times of division. “We may not have agreed on things that were happening outside church, with politics and other things,” he observed, “but we agreed on the doctrine.” Working from that shared foundation, people can learn from each other’s differences as they counsel carefully and listen with spiritual sensitivity. “One of the most important things about leadership is to listen to people,” President Lebethoa advises. “Listen so that you can understand. Listen so that you can feel. Listen so that you can receive inspiration.”
Thoba Karl-Halla, the daughter of early Soweto Branch member Julia Mavimbela, agrees that listening helps keep inevitable friction from turning into painful division. “I should listen with an ear that would make me understand the frustrations of the person who might probably come out as an offender to me,” she says.
Elder Mdletshe urges South African Saints today to find strength in their diversity, especially in council settings. “The Lord would have liked that,” he observes, “to have people from all walks of life sit around the table and talk about the issues.” His call to local leaders throughout the Church is to continue to build up leaders from different backgrounds, just as a past generation supported him. When trying to reach new areas and new groups, he notes, “you’re not going to find experienced people. But you build experiences in the Church. You build experiences by bringing people right into the center and having them work together.”

Let me refer to a fifth characteristic of the man: love of people. No man can be great in this world without a love for his fellowmen. Emma said of Joseph that he would not even eat a meal alone but would have to invite a stranger from the street to share it with him. (See History of the Church, 6:166.) Written accounts are full of instances in which he stood for the defense of an individual. His own written account is full of situations in which he rebuked the Saints for criticizing one another.

The supreme evidence of his love occurred in June 1844 when, having had it revealed to him by the Lord that his enemies sought his life, he had planned to journey into the West and find a place for the Saints where they might be safe. He had crossed the Mississippi when word came from his wife Emma, “The Saints think you are a coward. They are charging that you are running away.” From Joseph came these famous words: “If my life is of no value to my friends, it is of no value to me. Hyrum, we are going back.” (See Essentials in Church History, p. 374.)
As he rode out of Nauvoo on his way to Carthage to give himself up to the sheriff, he turned in the saddle, and looking back upon the city of Nauvoo, said, “Oh, that I could but speak once more to my beloved people.”
On the highway he met Steven Markham who said to him “Joseph, where are you going?” He answered, “I am going like a lamb to the slaughter, but I am as calm as a summer’s morning. I have a conscience void of offense toward God and toward all men.” (Essentials in Church History, p. 376.)
This is the Prophet Joseph Smith who possessed these five great qualities: intelligence, zeal for learning, faith in a living God, the ability to look within himself and correct his own character, and a love of people. These five qualities, possessed collectively, helped to make Joseph Smith a fit instrument in the hands of God to be a prophet to this dispensation. These same qualities will greatly help us in our callings if we will but recognize and cultivate them.

It wasn’t until 1975, after Bert and Amanda had returned to Hawaii, that Bert’s testimony of the living prophet was solidly confirmed. Bert had been asked to assist with security measures for President Spencer W. Kimball who was making a short visit to Bogota. Bert’s description of the experience is a moving testimony of the prophet’s influence:
“President Kimball shook my hand, and it felt like electricity going up my arm. He looked into my eyes, and that was it; I knew. We were together a good deal of the time, and it was the most wonderful experience.
“We had family home evening at the mission home, and I was the only one without my family. I sat right next to President Kimball, and he put his arm around me. Then we knelt down, and the mission president asked the President to give the family prayer. My whole life changed in those moments; I just knew he was a prophet. It was the full conversion.”
Meanwhile, Amanda recalls with a knowing smile, while Bert was with the President, “things weren’t going too well back home. I was in a car accident; I wasn’t hurt, but the car was damaged.”
“You have to understand,” adds Bert, “that I was a person who had to have everything neat and clean. You didn’t touch my car, because you might leave a fingerprint on it.”
Amanda says their two sons, “Duane and Doug, kept saying, ‘Oh, boy, wait until Dad comes home and sees the car.’ The day Bert arrived home, they wouldn’t even go to the airport with me to meet him, so I went by myself; there hadn’t been time to get the car fixed.”
But something had changed. “Bert came off that airplane, and I think he was walking above the ground. When he saw me, all he could talk about was what a great experience it was to be with the prophet. He went right past the damaged fender on the car and didn’t even see it.
“When we got home, the boys were peeking out from behind the drapes. Bert said, ‘Okay, when my boys are hiding, something’s happened.’ So I had to show him the damaged fender. He looked at it, turned to me, and said, ‘Oh, Mom, I’m really glad you didn’t get hurt.’ Then he gave me a big hug.”

At this time in your life, you have probably had the experience of trying to perform a task that seemed really difficult and beyond your ability or experience. And possibly while you were attempting this seemingly insurmountable task, there were some, maybe even friends, who tried to discourage you, embarrass you, and belittle you. Challenges are different for each of us, but the Source for help is the same. Let’s look at Nephi’s experience.
He grew up in a desert. We don’t know if he had ever seen a ship before the Lord asked him to build a ship—a seemingly insurmountable task! But Nephi had faith the Lord would help him. He said the Lord showed him “from time to time” how he should build it (1 Ne. 18:1). Nephi tells us he did not build it like men build ships. He built it “after the manner” the Lord showed him (1 Ne. 18:2). Then he tells us how.
“I did pray oft unto the Lord; wherefore the Lord showed unto me great things” (1 Ne. 18:3).
When you pray often and seek to know the Lord’s will like Nephi did, the Lord will show you the way. But you can be sure when you are trying your best to obey, you may face strong opposition from those wishing to discourage and dissuade you. Nephi’s dissenters were his own brothers. Think how hard that would be!
At times you young women may feel you are having an experience like Nephi. The Lord has not asked you to build a ship, but to build your life. You don’t yet know what your completed mortal life looks like. But your Father in Heaven knows and can guide you one step at a time. He is asking you to build your life according to His guidelines because He is the One who created you and wants you ready to return back home with Him someday. Like Nephi, you too may have detractors and dissenters seeking to change your course, or at least slow down your progress.
But you have access to the same system of communication that Nephi used. Long before e-mail and faxes, cell phones and satellite dishes, computers and the Internet, this communication with your Heavenly Father was in place. It predates every type of networking invention today. Its power extends through the cosmos.
Heavenly Father has given you the gift of the Holy Ghost to be available to help you whenever you earnestly seek Him. Like Nephi, you can know what to do to build according to the Lord’s plan for you. You will want to invite this power to help you navigate through the challenges of mortality until you are safely home.
It requires no special equipment or experience, no social status or money for the Holy Ghost to guide you. The next time you renew your baptismal covenant by taking the sacrament, listen to the promise: when you always remember your Savior and keep His commandments, you will always have His Spirit to be with you (see D&C 20:77, 79). Think of that! With a gift so magnificent, why would we ever resist such guidance?
When our young daughter was practicing the piano, I suggested she play her piece over five more times to be prepared for her lesson.
She said, “No, Mom. Five is too many.”
I said, “Then you choose how many times you need.”
She said, “No. You choose—but don’t choose five!”
Are we ever like that when the Spirit prompts us what to do and it isn’t easy or comfortable or popular? We say, “Please tell me again. I want to be obedient, but just tell me something a little easier—and more fun.” It can be dangerous trying to please ourselves.
I remember when I was about your age wishing the Spirit would tell me something different. I grew up in a small town in Canada. There were 10 people in my high school graduating class, so I graduated in the top 10 of my class! One evening my sister Shirley and I were going to the same party at a friend’s house. Mom and Dad reminded us to come right home after the party. Shirley was a year younger than I and went with her group of friends, and I went with mine. After the party Shirley went directly home, a clear indication to Mom and Dad that the party was over. I was not as wise. With my group of friends we began driving around the exciting places in town—the grain elevators and the cemetery!
As time passed I got the strong feeling that I should be home. But how could I be the first one to say, “I have to go home”? So I didn’t. I stayed with my friends, laughing and pretending I was having a good time. The feeling that I should go home grew stronger and stronger. Finally I laughingly said to my friends, “If you see a blue car ahead, it’s just my dad looking for me.” No sooner had I said those words than there indeed was a blue car and my dad standing in the middle of the road (there wasn’t a lot of traffic), waving his arms for us to stop.
Dad came around to the car door, opened it, and said quietly, “Sharon, you’d better come home with me.” I wanted to crawl under the floor mats of the car and never come out! How could my dad be so cruel and insensitive, and why didn’t my sister wait outside the house so Mom and Dad wouldn’t know when the party was over? I talked to my sister recently about this, and she said, “I did wait outside until I almost froze to death.” At the time I was sure it was everyone else’s fault that I was so humiliated in front of my friends!
Through the lens of time and reality, I see more clearly what really happened. I was prompted and warned several times—not by a legion of angels or even one small angel, but a still, small voice. Actually, it was just a feeling I had. It was so subtle, so quiet that it could be easily brushed away and I could pretend it wasn’t really there—and my friends were!
I had overstepped something that was expected of me. I had chosen to be popular with my friends instead of pleasing my parents and the Lord. But even when I deliberately chose not to obey, the Spirit was still there prompting me. You can’t do wrong and feel right. Pretending the Spirit isn’t prompting you when it is, is like putting the wrong answer down on a test when you know the right answer.
There may be times the Spirit finds it difficult to help you because maybe you are not asking for His help in your prayers, or maybe because you are not listening, or maybe the message can’t get through the loud music or the radio or video.
Kirstin said, “From personal experience, if we will listen to the Spirit, our lives will not be as complicated and full of temptation” (letter on file in the Young Women office). Laman and Lemuel refused to listen so many times that they were “past feeling” those sacred promptings (1 Ne. 17:45).
You might ask yourself, How can I tell it’s the Holy Ghost teaching me and not my emotions or circumstances? Think of a time when you know you felt the Spirit of the Lord. Maybe it was during testimony meeting at camp or you were with your family or you were reading the scriptures or praying. Maybe sometime during this meeting as you listen to the music or hear our prophet speak, you will feel that warmth in your heart. That is the Holy Ghost bearing witness to you. Remember, remember how the Spirit feels. Use that experience to help you identify the Spirit again and again.
The Holy Ghost will teach you in different ways at different times. Nephi had to learn this. Learn how the Lord communicates with you. Amanda said: “I was sitting in seminary one day, listening to the ‘Plan of Salvation Speech’ that I had heard a million times before, but all of a sudden, it just clicked. I could kind of see in my mind everything and how it fit together. I could really feel the [Spirit of the] Holy Ghost with me and knew that everything in the gospel was true” (letter).

In 1926 President Fred Tadje, president of the German-Austrian Mission, called a mission conference to be held at Dresden, Germany, in August. The missionaries were to walk to this conference from their fields of labor basically “without purse or scrip,” although they had to carry a small amount of money or they could be arrested as vagabonds.
Elder Alfred Lippold and his companion, Elder Parker Thomas, took the north route. Somewhere along the way, the two called at a home where they met a woman and her eight children. She told the elders that her husband had left her and the children and that they were now without money. After she had let them in, the woman said: “If you travel without purse or scrip, then you must be hungry. Sit down.” She gave each of them a big slice of bread with plum jam on it. The missionaries blessed the breakfast and in the blessing on the food asked the Lord to give the woman what she needed.
The missionaries then departed. After they had walked about a mile, Elder Thomas said, “I must go back,” which he did without explanation.
On his return, Elder Lippold asked, “Why did you go back?”
Elder Thomas explained: “In our prayer we asked that the woman be given what she needed. I had what was needed—a $20 bill. It was in my pocket, and I went back to give it to her. It would have burned a hole in my pocket.”

While on an assignment in Scandinavia some years ago, President Monson learned of a 26-year-old disabled young man named John Helander. John was at a youth conference in Kungsbacka, Sweden, and determined to take part in a 1,500-meter race. He had no chance to win and little chance to finish. But he lined up with the entrants and began.
From the sound of the starter’s gun it was obvious John was in difficulty. The other runners bolted past him even as he seemed fixed at the starting line. He was only partway into his first lap when all of the other participants passed him toward the completion of their second lap. And so the race went, with a winner being announced while John was scarcely halfway through the measured distance.
“Perhaps everyone else thought when the race was over,” says President Monson, “that John would quietly step from the track and disappear. But clearly John Helander didn’t think that.” He just kept running. His speed was minimal. His fatigue was immense. But his whole-souled determination was obvious even to the most cynical of spectators. None stirred from their seats. It was obvious that the race—the race—was still being run.
By the time John Helander completed his 1,500 meters, seemingly ages after the other contestants had crossed the finish line, the entire stadium was in pandemonium. The roar of the crowd was deafening. The stumbling, staggering, exhausted but victorious John Helander had broken the tape, newly stretched for this champion. Determination, courage, devotion, faith—call it what you will—had carried the day.

Seeing you reminds me of when I first met my husband, James. We met in a political science class at the University of Utah. This class was held in a large auditorium like this one, and I always sat in the front row because that is where the A students sit. Right? Towards the end of the quarter, James finally got the courage to ask me out. He decided that he would ask me out at the beginning of class because that way if I said “no” I would have to sit through the rest of the class feeling uncomfortable. Great strategy!
On one of our first dates, he realized that his grandparents were returning from serving as temple president and matron at the Manilla Philippines Temple. Not wanting to cancel our date, he invited me to go with him to the airport to welcome his grandparents’ home from their assignment. There ended up being over fifty family members in attendance, and James was the only one who showed up with a date. It was a little awkward. As Grandma and Grandpa McConkie walked out of the gate, grandma stopped and began hugging family members. Grandpa on the other hand, walked right past everyone and straight towards me. He wrapped his arms around me and gave me a great big hug, kissed me on the cheek, and then turned to James and asked, “So, when are you getting married?” I thought James was going to pass out. One year later we were married in the Salt Lake Temple and grandpa was our sealer. It was the best advice I have ever received. So, if there is someone that you are interested in dating, make sure you ask them out at the beginning of class and get your grandparents involved. As you know, grandparents are incredibly inspired!