Gospel Story Finder

Then I met the missionaries. They gave me a Book of Mormon, and I started to read it. When I read 3 Nephi 17, I was truly impressed by the way Jesus took the little children and prayed for them. I knew that this was the right way to pray.
I decided to read all the scriptures about Jesus Christ praying. In Luke 3:21, after John baptized Him, Jesus prayed to Heavenly Father and the heavens were opened. When I read that, I knew that I also wanted to pray in a way that would open the heavens.
Sometimes I feel tired and don’t feel like praying. But then I remember how Jesus prayed. I try to be honest and sincere in my prayer so that the heavens will be opened for me too.
Sometimes my prayers are short because I can’t find the words to express myself well. I just have a bunch of feelings inside, and I say, “Thou knowest what I’m trying to say. Please just help me.”
Sometimes when I pray to ask a blessing on the food, I remember that even in that small prayer, the heavens can be opened. I try to forget about the world and connect with Heavenly Father. And in a very humble way, I say things that come from my heart.
When I feel peace and comfort, I know that the heavens are open to me.
After the missionaries taught my family about the gospel, my mother, sister, and I were baptized. But my father, my brother, and my other sister didn’t join the Church. I really wanted my father to be a member of the Church. I fasted, and every day I prayed for my father to accept the gospel and be baptized.
I knew that I needed to pray for my father, but I also knew I needed to wait for God’s answer. Sometimes He says, “No, not yet.” Eventually my father did listen and understand, and he was baptized.
If your mother or father isn’t a member of the Church yet, talk to your Friend—your Father in Heaven. Ask for Him to touch your mother or father’s heart. Talk to Him humbly and honestly, in a sincere way. But then relax. He is in command. He knows how to do things. He knows your father and mother better than you do. He knows how to reach them.
Don’t worry. You have a friend. Pray with your heart, and Heavenly Father will listen to you. The heavens will be opened. He knows you, and He will bless you.

We were swimming in the pool at a hotel and found a pocket watch at the bottom of the pool. We asked a lot of people if the watch belonged to them. They all said no. At the end of the day, we felt like we should go to the pool one more time with the watch. There was a family in the pool. We asked if the watch was theirs. They said it was, and they had been looking for it all week. It belonged to their dad, and it cost a lot of money. I’m glad we listened to the Holy Ghost so the watch could be returned.

As returned missionaries, Brother Dante and Sister Liaa Nicolas of Camiling 2nd Branch, Camiling Stake were concerned about missionary work during the pandemic. The family decided to help by inviting the full-time missionaries and their investigators to attend sacrament meeting with them. They also helped invite the Spirit of the Lord as they gathered to worship by playing prelude hymns and eliminating distractions like mobile phones.
“The people the missionary sisters were teaching had no wifi connection or gadgets to access church meetings, so we had them experience the Lord’s day right inside our house,” Sister Liaa relates. The Nicolas family continues to host the missionaries, investigators and new converts until conditions improve and face-to-face worship services can resume fully unhampered.

They sent Donath to the Rwandan capital of Kigali where he had an uncle he could stay with. They hoped that he would take some time to think about his decisions. He got a job and settled into the area with his uncle’s family. One Sunday, his uncle asked him if he would like to attend church with him and his family. “I asked him what church and he said, ‘The Church of Jesus Christ of Latter-day Saints.’” He told his uncle he had never heard of this church but would like to attend.
He noticed how friendly the Church members were in the Kigali 3rd Branch. He wasn’t used to that type of church experience. “The opening hymn was number 136, I still remember the number, ‘I Know that My Redeemer Lives.’ It had a tremendous impact on me, I really didn’t hear or understand much else at the meeting. I had to find someone who could tell me what that song meant.”
He began meeting with the missionaries and having discussions with his uncle and began to recognize the truth of the gospel. He had moved back with his family, and going to church was very difficult because they lived nearly 10 hours away from the Kigali Branch. He was able to attend church a couple of times per month and made the decision to be baptized. He was baptized in the Kigali 3rd Branch, Kigali District in 2018.

I love reading the Friend! I’m excited every time it comes in the mail. I like reading Matt and Mandy, and the stories make me happy.
My family was discussing how we could help my little sister be kinder. There was a lot of contention, and we wanted the Spirit in our home. I read an article called “Firecracker Charlie” (March 2013). It taught me that for her to be nice to us, we needed to be super kind to her. I’m grateful I can feel the Spirit while reading the Friend.

On 100-year-old Polk Street, teenagers are more often seen cruising than cleaning, but the youth in the Amarillo Texas Stake changed all that with a special service project.
In conjunction with the city’s “Help Beautify Amarillo” project, the teenagers decided to restore some pride to this historic section of town. They came armed with tools and soap to get rid of graffiti, broken bottles, and other litter. About 50 youth participated in the activity that was planned as part of the Stake Standards Night.
This was such an unusual activity for teenagers in this area that it attracted the attention of the local media and was reported on the front page of the paper. Many community leaders commented on the willingness of the youth to work for their community and expressed gratitude to them.
After the project was finished, they headed for the stake center for dinner and a program on individual self-worth, followed by a dance.

W’Dojo was the oldest and wisest of the Kikuyu elders. His ears had heard many sounds, and his eyes had seen many sights. He was at peace with everything and everyone around him. It was said that W’Dojo could smell the rains long before they fell and that he could touch the soil and tell if it was time to plant. He was rarely wrong. Now W’Dojo had a feeling that he would soon die, and he was preparing for the event.
Among the young boys of the Kikuyu villages, it was a time for learning. This year they had a special honor: W’Dojo was to be their teacher.
Thirty boys sat quietly at their teacher’s feet, eager to learn. They had been sent to learn as much of the teacher’s wisdom as they could. When old W’Dojo spoke, he extended an invitation to each boy: “Those who want to learn, come follow me to the mountain. Begin at sunrise. Don’t be afraid or worried, for the way will be clearly marked.”
All the boys were anxious to learn and chorused, “We will follow you to the mountain.”
Early the next morning twenty-five boys met on the road. Five boys had decided to sleep late and muttered, “Go on. We will catch up with you later.” They never did.
By noon the sun was hot and the ground was dry and dusty. However, the path led to a water hole. The boys splashed and played in the fresh and cooling water. Five of the boys decided they would stay longer to play and have fun. “Go on. We will join you later,” they said. Of course they never did. Now only twenty boys traveled toward the mountain.
The day was long, and the way became narrow and difficult. Rocks blocked the path, and thornbushes scratched the boys’ legs. “We are tired, and our feet are sore,” five of the boys complained. “We must stop. You go on, and we will join you later.” But that evening there were only fifteen boys left.
The path led to a deep, wide river. Crocodiles, looking like sleeping logs, lined its banks. Several of the boys were terribly frightened and turned back. Only seven boys followed the path past the crocodiles to shallow water, where they crossed in safety.
It was almost sunset. The boys were tired and hungry. They hadn’t eaten all day. Suddenly, the African plains came alive with the sounds of wild animals. Several of the boys cried out: “We have no fire!” “We have no food!” “We have no spears!” “We have nothing!” Four of them hurried to a nearby village to wait until morning. When they returned the next day, they couldn’t find the path that led to the mountain. So they returned to their homes.
The three boys who had stayed on the path slept in the trees and ate wild berries. They reached the foot of the mountain the next day at midmorning. The mountain was huge, dark, and cold. The rocks were sharp and ragged. “I am afraid to climb,” said one of the boys, and he turned back.
Just before they reached the top, the last two boys came to a deep cleft in the rocks. One jumped across without any trouble. The other stood looking into the deep, dark split. “I can’t jump,” he said. “I can’t.”
“It looks hard,” cried the first boy, “but try. If old W’Dojo could jump across, you can too. He told us not to be afraid. Try.”
The second boy stood looking at the split in the rock. “No,” he said. “Learning is not worth this much.” He turned and walked away.
The last boy climbed until he came to a cave in the side of the mountain. W’Dojo sat at the entrance, waiting.
“Welcome, my brother,” the old one said. “You truly want to learn. And so it shall be. You are worthy of what I have to give. What is your name?”
The boy answered, “I am Jomo.”
“Come, Jomo,” said W’Dojo. “You have much to learn.”

In my various Church assignments, I have been humbled by the love and concern bishops and Relief Society leaders demonstrate for their flocks. While I was serving as a stake Relief Society president in Chile during the early 1980s, the country was experiencing a deep recession and the rate of unemployment was 30 percent. I witnessed how heroic Relief Society presidents and faithful visiting teachers went about “doing good”8 under such grim circumstances. They portrayed the scripture in Proverbs 31:20: “She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.”
Sisters whose families had very little themselves were constantly helping those who they thought were in greater need. I then more clearly understood what the Savior saw when He declared in Luke 21:3–4:
“Of a truth I say unto you, that this poor widow hath cast in more than they all:
“For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.”

In 1959 he left the University of Utah and went into private practice. There he was, thirty-five years old and with a family of six children, in training all those years after medical school, going deeper and deeper into debt in order to properly prepare himself for his chosen profession.
Nevertheless, he was called to the demanding work of a stake president. Prior to his setting apart, Brother Nelson had mentioned that one of the serious challenges facing him as a surgeon was the difficulty of aortic valve replacement. In the blessing, Elder Spencer W. Kimball, then of the Quorum of the Twelve, promised him that the quality of his work as a surgeon would increase so that he would have the time to serve as stake president without jeopardizing his patients. Elder Kimball himself was to benefit later from this blessing, for in 1972 the open-heart operation that Dr. Nelson performed on Spencer W. Kimball included aortic valve replacement.
The operation was performed on President Kimball the following year on April 12. It was flawless—thousands of intricate manipulations performed without error, according to a blessing he had received under the hands of President Harold B. Lee and President N. Eldon Tanner. Even more special to Dr. Nelson was an overpowering feeling that came upon him at the conclusion of the operation: “The Spirit told me that I had just operated on a man who would become president of the Church,” he said.

My dear brethren, these past few days I have taken a stroll down memory lane. I went back forty-seven years ago in my memory to this sacred building where, as a deacon, members of my quorum and I rode the bus from Midvale to attend general conference. In those days during the war years of World War II, we could arrive here at ten minutes to the hour and still have a seat. I remember the feelings we had in those years, as the Brethren didn’t enter the pulpit area from the rear; they would walk up the aisles. I recall one Sunday that as we stood outside, a big, tall brother entered through the little gate on the east of Temple Square. It was President George Albert Smith, then serving as President of the Quorum of the Twelve. He walked up to us and visited with us and patted us on the shoulder. I have never forgotten the feelings I had when an Apostle of the Lord took the time to talk to four deacons in from the farm.

A woman who was required to move frequently because of her husband’s employment was planting flower bulbs in her yard. Her neighbor stopping to watch asked her, “Why do you bother planting these bulbs when you know you won’t be here when they bloom next spring?”
“I may not be here,” the woman replied, “but someone else will. I always try to leave my homes, temporary as they may be, a little more beautiful because I was there.”

Early during my freshman year of high school, I accepted my seminary teacher’s challenge to read the Book of Mormon cover to cover. Now, a month before my 15th birthday, I knelt by my bed and took Moroni’s challenge to heart:
“I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts” (Moroni 10:3).
I began to ponder how the Lord had been merciful to me that school year and counted the many ways my life had been blessed. I had earned better grades than ever. I had developed skills in both football and track, and next year’s seasons looked promising. I had made some exceptional friends who showed me through their example the way I should try to live my life.
I pondered on all I had read about that year in the Book of Mormon—the courage of Nephi, the conversion of Alma, the faith of Helaman’s 2,000 warriors, the sorrow of Mormon as his people destroyed themselves through sin. I asked myself if I believed what I had read and concluded that I did believe and that applying what I read had helped me to have a successful freshman year.
Then I put the final part of Moroni’s promise to the test:
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true” (Moroni 10:4).
I prayed. In my prayer I told Heavenly Father that I had finished the Book of Mormon and that I believed it was true. I hesitated a moment and then asked the question that had weighed on my mind for weeks, “Is this book true?”
Barely after I finished expressing those words, I felt a surge of warmth and love spread through my body, beginning at my head and washing through to my toes. It was the same feeling I felt when I decided I wanted to become a missionary, when I received the gift of the Holy Ghost, and when I heard prophets testify of Christ in general conference.
Not every year of high school went as smoothly for me, but my testimony of the Book of Mormon and the experience of getting a direct answer to my prayer helped me to overcome challenges and provided a foundation of faith for the rest of my life.
The Book of Mormon is true. God answers our prayers. I pray that that testimony will always be mine.

For more than twenty years, Sister Cécile Pelous, a member of the Cergy-Pontoise Branch, Paris France Stake, has worked for the finest fashion houses in Paris—Dior, Cardin, and Ricci. She designs and makes dresses for the wealthiest women in the world.
But since 1986, this graceful, dynamic women has used her glamorous career as a means to do quite a different work. She spends three months every year serving the destitute of India. Working in the impoverished suburbs of Calcutta and in the orphanages of Bengal, she dedicates all of her savings, along with donations from French friends, to the relief of poor children—with the assistance of local people of goodwill.
Cécile discovered The Church of Jesus Christ of Latter-day Saints in 1974 when she was visiting the United States on a tour. Her group happened to stop at Temple Square and attend a performance by the Tabernacle Choir. “It was an intense emotional experience,” she says. Later, she told her fellow travelers that listening to the Choir was the part of the tour that she liked best.
Months later, missionaries knocked on her door back in France. Cécile was not interested until one of them said he was from Salt Lake City. Remembering her experience there, Cécile asked the missionary if he represented “the church with the choir.” When he said yes, she let them in and listened to their message. She was baptized a few months later—in 1975.
Eleven years later, in July 1986, Cécile took her first trip to India. “I went to Calcutta during vacation, with the idea of helping my neighbor,” she says. “I took with me my first-aid certificate, my goodwill, and my suitcases packed with medicines.” She had read about and had heard lectures describing conditions in India. “I knew there was plenty to do,” she says.
The work she found to do was mostly among the elderly, babies, and handicapped children of Calcutta. “I found opportunities to get busy and stretch myself. Dirty clothes and sheets had to be boiled and washed, meals prepared, patients fed in night shelters and almshouses, and medical care given,” she says. “The dying had to be washed, and warmth and affection had to be given them to help them leave this world. There were babies to change and feed who were so weak that you would wish you could force your own health into their bodies.” She worked first with Mother Theresa’s Sisters of Mercy and then with other groups.
“I am not a heroine,” Cécile says. “My experience in India is one of love and friendship.”
During that first trip to India, Cécile also discovered a home for one hundred elderly people, most of them bedridden. “There were only two Catholic missionaries to cater to the needs of all, and one of them had been sick for three days. When another volunteer and I arrived, we immediately rolled up our sleeves and went to work,” she says. “Sister Thérésina, one of the missionaries, kissed me and said, ‘The Lord has sent you!’ and I believed her.”

It must be close to freezing this morning. David can tell, even though the apartment is still draped in shadow, and he is still lying in a tangle of bedding on the sofa that passes for his bed. It must be 20 degrees outside, David is thinking. He can imagine flowers of ice spreading on the window panes. His mother snuffles and shifts in her sleep. She is nearly always cold, so yesterday David helped her shove her bed closer to the radiator, beneath the window at the front of the studio apartment that the two of them share. It is already late January, but today is the first day it has dipped below freezing. It’s an unusual winter for New York City.
“Morning, Lobo,” David whispers to the warm nose nuzzling his neck. “You ready for your walk?” He scratches his Siberian husky under his chin, then slides out of bed and kneels in his sweat pants at the side of the sofa. While Lobo paces the floor, his toenails clicking on the hardwood, David says his prayers. He prays silently, so as not to disturb his mother, and he prays for what he has been praying for ever since he joined the Church over a year ago. The words are familiar by now. They tumble together in his head like a well-rehearsed hymn.
“Please,” he murmurs into his pillow, “please, let me be able to go.”
It can’t hurt, David figures, to ask for something he doesn’t need for five more years. This ought to give Heavenly Father enough time to work something out.
“David?” his mother’s voice is barely a rasp.
“I’m here, Mom.”
“What are you doing?”
“Taking the dog out in a minute. Why? You need something? Some breakfast, maybe? I could make oatmeal—oatmeal with butter and brown sugar.”
His mother’s eyelids are swollen. She rubs her palm over her forehead and clutches her quilt tighter. “No, baby,” she whispers. “No, that’s all right. You go on.” She waves him away with a flick of her fingers.
On regular mornings, David walks his dog Lobo all the way to Riverside Park. But this is not a regular morning. This is Sunday, and it is not even a regular Sunday because David still has some finishing touches to do on the talk Bishop Wendall asked him to give in sacrament meeting today. Light is just beginning to creep over the horizon, but cars and people are already bustling along the streets. Steam boils from manhole covers as David makes his way up the street, sidestepping the potholes that yawn in the sidewalk. He waves to old Mr. Gerard, who is busy stocking Snickers bars in his newsstand on the corner.
“Whoa, boy,” David says to his dog, which is straining at his leash, wanting to go all the way to the park. David feels bad he has to pull him back. Finally, though, Lobo seems to catch on that they are only walking around the block this morning. Lobo stops and David carefully attends to his needs.
Mr. Gerard is watching. “You know,” he calls from his newsstand, “it’s refreshing to see a young man clean up after himself.” He hobbles over and slips a Snickers bar into David’s hand, grinning his gap-toothed grin at him.
David shrugs. “Thanks, Mr. Gerard, but it’s no big deal. It’s the law.”
Mr. Gerard lets out a half snort, half laugh. “Maybe you haven’t noticed,” he says, shaking his knobby finger at the cement walls surrounding them, “but a lot of people around here don’t care about the law.” The walls are smeared with paint, red and blue and green, pictures and words with sharp angles.
“Seems like a good boy is harder to find than a three-headed rooster these days.” Mr. Gerard chuckles to himself.
David nods, then clears his throat and says, “I’m a Latter-day Saint, you know.”
“Is that so?” Mr. Gerard is shuffling away. “Good for you,” he calls over his shoulder. “I’ve seen those Mormon missionaries riding around here on their bikes. They look like good boys, those missionaries. You going to do that someday?”
“I hope so,” David says, but Mr. Gerard is now handing his first customer a newspaper and doesn’t hear. “I hope so,” David says again.
Back at the apartment David shakes dry food into his dog’s bowl and fills the water dish. He sprinkles plant food on the potted geraniums growing on the window sill. He toasts two pieces of bread and pours a glass of milk. Then he puts on his dress shirt. It is short-sleeved, and David knows he looks funny wearing a short-sleeved dress shirt in the dead of winter, but it’s his only one.
After he’s dressed, David goes around the apartment picking up empty liquor bottles and stuffing them into a trash bag so he can dump them down the chute in the hallway. Before he goes, he places the plate of toast and the milk next to his mother’s bed. “I’ll be back by lunchtime,” David says to the dog, who whines and rubs against his legs. Then he scoots out the open door but pauses when his mother starts making small hiccuping noises. He waits until she rolls onto her side, then pulls the door closed gently behind him.
Lobo is the reason David started going to church in the first place. He was out one morning when some boys from the neighborhood ran up and asked if they could pet his dog. They were three brothers, all younger than David, and they weren’t allowed to have a dog themselves. So David let them pet his dog. After that, the boys started coming around all the time to see Lobo, and eventually they told him they were LDS. Did David want to come to church with them some time?
That’s how it happened. The rest was simple. David prayed about it, and he gained a testimony of the gospel. Unfortunately, those three boys moved away.
Now David goes to church by himself. He takes the 7:45 one train to Lincoln Center, then walks across the street, skirting the construction at the corner of 65th and Columbus. It’s the seven-story building with the gold lettering above the door that says “The Church of Jesus Christ of Latter-day Saints.” “Visitors Welcome” is the sign on the corner, but David is not a visitor.
Two missionaries are relaxing in overstuffed armchairs when David pushes open the lobby doors. One, Elder Hindmarsh, is from Florida, and Elder Simmons is from California. Even though they are indoors now, they still have their trench coats buttoned up and their scarves wound tightly around their necks. They glance up from their worn copies of the Book of Mormon. “Hey, man,” Elder Hindmarsh says. He stands to slap David on the shoulder. “We heard you got roped into speaking today. Good luck.”
“Yeah,” Elder Simmons says. “Don’t choke.” He grabs his own throat with both hands and pretends that he can’t breathe.
“Cut it out,” David says, but he’s laughing. He fingers the two sheets of notebook paper that are folded neatly in his jacket. Please help me not to trip over my words, he pleads silently.
“Seriously, though, good luck,” Elder Hindmarsh says. He squeezes David’s arm for reassurance.
David steps into the elevator at the far end of the lobby and punches the button for level four. Level two is the Family History Library, and level three is the Relief Society room and the cultural hall and some classrooms. Level four is the chapel.
“Well, good morning,” Bishop Wendall greets as he puts his arm around David when he enters the chapel. “Nervous?” he asks. The chapel is nearly empty because David has arrived 45 minutes early to help prepare the sacrament.
David gives the “just a little bit” sign with his thumb and forefinger, and the bishop smiles and pats him on the back. Bishop Wendall says he will do fine, just fine.
After the sacrament is passed, and the bishop excuses the Aaronic Priesthood members to sit with their families, David slides into a seat next to Sister Greene on the stand. Sister Greene used to be a school teacher before she retired. She wears glasses and bright scarves with tropical birds printed on them, and she paints pictures in the air when she talks. David likes Sister Greene. She is one of the first people he ever heard speak in sacrament meeting after he was baptized. She talked about what it means to make a leap of faith.
David looks down and sees Sister Logan smiling up at him from where she’s sitting with her husband and two children. She wants to take David in as a foster child. “You’re only 14,” she told him the other day when he dropped in after school for some snickerdoodles and a glass of milk. David has stayed with Sister Logan and her family off and on for days at a time, when his mother has had to go to the hospital for treatment for her depression. Even when he’s not crashing on the Logans’ sofa, David likes to drop in every now and again.
But the other day, while he was munching his snickerdoodle and sipping his milk, Sister Logan had stood over him, her face a tight mask of concern. She had jiggled her baby on her hip and she said, “That neighborhood of yours …”
She had let her voice trail off, but David knew what she was thinking. She was scared David would never have a chance.
What Sister Logan doesn’t know is how very much David would like to be her foster son. He can picture himself tromping home from school in the afternoon and pushing open the slick glass doors of her building’s lobby. He’d stop and visit with the doorman for a while, then zip up to the 12th floor, where he’d sit at the spotless Formica table in Brother and Sister Logan’s white kitchen. He’d work on his math problems until it was time to help with dinner.
But this, David knows, is only a dream. It is like the dream he used to have about his father coming back to live with him and his mom. It is like the dream that one morning he will wake up and his mother will have stopped drinking. She will be standing in the kitchen, whipping up a batch of blueberry waffles and telling him it’s time to get ready for school. It is only a dream.
David returns Sister Logan’s smile.
Five years, David is thinking while the bishop announces who today’s youth speaker will be. A lot can change in five years. But, then again, a lot can stay the same. Before he knows it, it is time for him to speak. Sister Greene pats him on the knee as he stands up. A leap of faith, Sister Greene said in her last sacrament talk, is when the Lord asks you to walk to the edge of the light and step into the darkness, trusting that He will guide your steps.
While David walks to the microphone, he slips his talk out of his pocket. He spreads the wrinkled sheets of paper on the pulpit and stares at them. His own words, scrawled in a blue ballpoint pen, stare back at him. Please, David prays silently, I’m afraid I’ll never have a chance.
But then he looks out at the hodgepodge of faces in the audience. Dark and light, wrinkled and rosy. Pairs of eyes gaze back at him, young eyes and tired eyes and eyes with crow’s feet. Familiar eyes. You can do it, these eyes say. You can do anything. We’ll help you.
So David clears his throat. He grips the sides of the podium, and he opens his mouth. “I’d like to speak to you today,” he begins, “about what I am doing now to prepare to serve a mission.”

As the tears wet her nightgown, she remembered once when she saw the Prophet cry. It had happened the year before, when Mary Ann’s family was returning from England. Many converts came with them on the boat, and they were anxious to see Joseph Smith.

“I’ll know him immediately,” one man said. Others agreed that they, too, would be able to pick him out, even in a multitude.

Mary Ann told the converts how noble and grand the Prophet looked on his horse at the head of the Nauvoo Legion. She told them how she had watched him preach to the people in the Kirtland Temple, and to the Indians in the grove at Nauvoo.

Mary Ann still remembered how the steamboat pushed through large, floating blocks of ice on the Mississippi River as it approached the city of Nauvoo. At the landing there was a large group of people waiting to welcome the company of travelers. Right away, Mary Ann noticed the Prophet. He came on the boat, into their cabin, and embraced Parley Pratt. Then he welcomed each family member in turn.

The Prophet was a very big man. Six foot, her father had said. Mary Ann’s head came just above his belt buckle, but he leaned over so he could look into her eyes and shake her hand. Then he sat down and took her little brother on his knees.

“Well, well, Brother Parley, you have returned, bringing your sheaves with you.” He hugged little Parley and Nathan, and the tears filled his clear blue eyes and streamed down his cheeks. Mary Ann had discovered that grown folk sometimes cry when they’re filled with joy, so she knew it was just his happiness spilling over.

Mary Ann recalled how Father had teased the Prophet when he saw the tears.

“Brother Smith, if you feel so bad about our coming home, I guess we’ll have to go back again.”

After that, everyone laughed, the Prophet most of all. Then he said, “Brother Parley, bring your folks up to my house.” Mary Ann remembered how as they walked up the hill with the Prophet, she had tried to match her step with his.

Recently my wife and I attended a sacrament meeting away from our home ward. Just before the meeting started, a young man approached me and asked if I would help pass the sacrament. I said, “I’d be happy to.”
I took my seat with the other deacons and asked one who was sitting next to me, “What is my assignment?” He told me I was to start passing at the back of the chapel in the middle section and that he would be on the other side of the same section, and together we would work our way to the front.
I said, “I haven’t done this for a long time.”
He replied, “That’s OK. You’ll be fine. I felt the same way when I started.”
Later the youngest deacon in the quorum, ordained only weeks earlier, gave a talk in sacrament meeting. After the meeting, the other deacons rallied around him to tell him how proud they were of their fellow quorum member.
As I visited with them that day, I found out that each week, members of all the Aaronic Priesthood quorums in that ward reach out to other young men and invite them to be part of their quorums.
These young men were all great leaders. And they clearly had some wonderful behind-the-scenes Melchizedek Priesthood holders, parents, and others who mentored them in their duties. Caring adults like these see young men not just as they are but as they can become. When they talk to or about the young men, they do not dwell on their shortcomings. Instead, they emphasize the great leadership qualities they are demonstrating.

Dad doesn’t care much for my drawings. “Waste of time,” he calls it. I try to leave sketching until he’s not around, but it doesn’t always work out too well. Like the other day. I was sure he was down the bottom field fixing fences. I’d noticed a bunch of tiny pansies poking bravely through cracks in the concrete by our goat shed and waited my chance to copy their soft power.
It was a gentle spring morning. Scents of dew-covered grass mingled with fresh hay. Even the whiff of goat skin added a satisfying flavour to the feel of the day.
I was just relaxing, content, penciling in the lines of shape and shadow, when Dad’s furious roar sent my papers flying.
“Can’t I leave you alone for ten minutes without you letting me down?” His muddy boot slammed into the upturned page. “Now get up. If you’ve no jobs to do and your schoolwork’s finished, then at least turn your hand to something useful. This’ll get you nowhere!”
I sensed his frustration. I don’t fit his image of a son.
Picking up the ruined work, I headed slowly for my room. My thoughts were not worthy ones. It’s all very well learning how to handle these situations in church, but when it comes to real life—first it’s hard recognising the feelings I should be having, and when I do, then it’s even harder to make them happen. Wonder if anyone else has this problem? I mean, whoever wants to feel friendly and loving when someone’s shooting rotten thoughts back at you? There must be some secret to it. Trouble is, I’m not sure I really want to find it.
I’m not even sure I really want to stay around here any longer. Maybe Mum’s brother down at Portsmouth would take me in. Mind you, sharing the Church with him could be even more difficult than with Dad. Oh well, who cares?
That was Monday. By the time Wednesday came round, I’d done some deep thinking. I’d carefully avoided conflict with Dad, three and a half quarters decided to pack my bags the following Friday (Dad’s night out at the pub), and given in to the recurring idea that I ought to attend seminary this one last time, if only to thank Teacher for the card.
I edged my way into the back row, taking a long look round. I would miss this crowd, especially Sharon, third row from the front. Her smile always seemed sweeter for me than for anyone else. Pity I wouldn’t be getting to know her better.
The lesson didn’t start too exciting—you know, all that talk about reaching the highest degree of glory. My mind kind of switches off when those “Sunday” words begin, going into neutral with other thoughts creeping in, like working out a different way to milk the goat. (It’s all this growing that’s causing trouble. My head used to rest comfy on the bulge of her stomach, so I could milk with my eyes shut, dreaming a little about this and that. But now my head pokes out above her bony back, and my chin won’t rest easy on that ridgy spine.)
As I was saying, Teacher was going on a bit. Her long black hair swung, glinting in the sunlight as she moved around. I was leaning back, half following the words and enjoying the expressions crisscrossing her face. Then all of a sudden, she produced this piece of pie, oozing bubbly juice, and thick with chunky apple piled between covers of tawny, crumbling pastry. Now, if there’s anything I’m partial to, it’s apple pie—and there was a dollop of cream on top.
“Whatever is she going to do with that?” I asked myself, sniffing a sweet cinnamon smell. “There’s not enough for us all.” I glanced at the others. Everyone’s eyes had opened wide. They were definitely paying attention.
“I’m about to give this to one student,” Teacher continued. “Let me see now … Thomas? Looks like all that farm work is stretching you fast. I’m sure your stomach could manage this pie?”
Couldn’t it just? I hardly dared believe my luck. I had been sure she’d give it to James—he’s the smartest lad, the one whose hand flies up at every question and who knows every scripture the week before we’re asked to learn it. It was his Mum who sent the elders down our way a couple of years ago.
If not him, then surely Sarah? Sarah does everything right. Her work’s neatly handed in on time. Teacher has a special sort of smile for her, I’ve noticed.
But me! I didn’t need asking twice. Did I eat that pie fast? Every crumb tasted like it knew exactly where it should be. And I could feel 22 eyes watching every mouthful. I sat back, rubbing my stomach. She’s right—it has stretched lately.
Then she asked a kind of weird question. “How do the rest of you feel at this moment?”
I mean, how would anyone be expected to feel? Slightly sick, I should think—like they’d been cheated out of something worth having. At least, that’s what James said, and the others nodded. They weren’t too cheerful.
“Good,” said Teacher. “Remember that feeling every time you’re tempted to go astray, because it’s the kind of sensation you might get, only worse, if you don’t make it past the terrestrial kingdom.”
You know, that pulled me up short, making prickles creep up and down my spine. The feelings I’d enjoyed, munching that pie, were great. No way would I have wanted to be the one missing out. Maybe there’s something to all this.
I never did leave home. Weeks went by, and the apple pie memory faded, slipping into a corner somewhere in my mind. Something like my drawing collection—the best ones are treasured and stared at now and again but lie shut in my cupboard most of the time.
If it hadn’t been for the accident, the apple pie corner would probably have stayed closed for a lot longer.
It was a Saturday morning. I know, because Dad had been drinking at the pub the night before. I was down the yard at 5.30 milking Mrs. Nephi. (I call her that because Nephi found wild goats in the promised land. I’ve often wondered whether he liked them as much as I do. I mean, he seemed to care for outsiders, and no one else in the scriptures ever seemed to reckon much to goats, did they?)
I’d just found a good spot to rest my chin—there’s an extra lump of gristle to one side of Mrs. N.’s backbone that’s softer than the rest—when all of a sudden this fox appeared, right out of nowhere, rushing in front of us.
Well, old Mrs. Nephi went crazy, staggering sideways, then stumbling across the stand. I hadn’t bothered to tether her. She never moves an inch normally. Simply gazes into the distance, grinding her teeth round and round like some old lady thinking and thinking.
But this time, back legs bucked, hooves clattered down into the bucket, milk splattered all over … and me? My head snapped back, and I fell off the stool, crashing into the heavy gate beam wedged up against the goat shed.
The beam toppled, missing my neck by inches but hitting my arm, crushing the bone with wicked pain. I remember screaming in agony until things went swimmy and black.
My shrieks must have been right powerful. Only something dreadful could waken Dad on a Saturday morning. Next thing I knew he was leaning close, yelling at me.
Somehow he got me to the hospital, ten miles away. I never, ever, want to try to drive in that condition again. The pain was so terrible, bumping over those country roads, I wanted to cry and whimper like a child. Only the sight of Dad’s tight-lipped face forced back the anguished gasps.
Come to think of it, Teacher could have used an experience like mine when we did that scripture on suffering in the Doctrine and Covenants—19 something-or-other. I need to go over that one. And to think my agony was nothing compared to His. I daren’t begin to imagine His pain—and all for the likes of me and my dad. So I pulled out those apple pie thoughts to check them through again. I don’t want to miss knowing someone who loves me that much.
The day after my accident, Teacher appeared on the doorstep. I could just about see and hear from my makeshift bed on the sofa.
“Why, hello, Mr. Bell.” She didn’t give him a chance to slam the door but kept right on talking. “I’ve brought this pie to cheer up Thomas. I know he’s fond of apples. Could you help him eat it?”
If there’s one thing Dad and I have in common, it’s appreciation of apple pies.
“I … er … I, that’s right good of you, Miss … er …” He was lost for words—my dad was actually tongue-tied. My eyes bulged, and I couldn’t keep the grin away.
“The name’s Jenny, Mr. Bell. I’m Thomas’s seminary teacher, I …”
She got no further. Dad’s tongue loosened fast. “Kind of you—yes, most kind—but I’m sorry, you can’t see the lad. He’s … er …”
Guessing the lie he would offer, I quickly waved, calling out, “Sister Summers, hello! Thanks for coming. Is that for us? Can you stop a minute? How’s Sharon? How’s the class? How’s …” I’d run out of questions, but Dad had opened the door again by this time, sheepishly stepping aside.
She came again and again. Each time Dad softened more. I didn’t realize Teacher cared for animals so much. She could even milk Mrs. Nephi!
Good job she got on the right side of Dad though, because he wouldn’t have let the home teachers round for anyone else but her. And that blessing they gave me—that I don’t remember getting a feeling like that ever before in my whole life. The comforting warmth rushed clear through to my toenails.
Now I’d heard Teacher mention miracles before, but I’m not kidding, I never thought it could happen to me … me, Thomas Bell! I healed all right. So fast that the doctors weren’t sure what was going on. And they were convinced that such a messy break could never mend straight. But it did.
Dad was equally amazed. And incredible as it may seem, he actually looked at my seminary booklets one day while I worked on them. I wanted to keep going, despite the arm. I mean, I couldn’t let her down, could I, not after she had gone to so much trouble. Besides, she makes me feel kind of important. I enjoy that feeling—belonging, somehow.
I’m planning on watching her mouth drop open one day soon. Now that my arm’s in use and I’m milking Mrs. N. again, I’ve made myself a promise. With each squeeze and squirt I’ll repeat a scripture reference until they’re all glued in my brain.
Today our class finished for the year. I gave Sister Summers a box of chocolates.
She looked sort of choked, and I heard her sniff as I turned away to hide my red cheeks. On thinking it over, though, perhaps it was the words, not the chocolates, that made her cry.
“Teacher,” I said, “I’ve decided to start saving for a mission. I want to take part in all the blessings of eternity. Not only that, but I want to help others feel they’re important to someone—you know what I mean?”
She nodded, her lips wobbling a little, and she dabbed away at her eyes with a tissue.
“Oh, and by the way,” I finished in a bit of a rush, because my own eyes weren’t staying too dry either, “Dad says, if I earn half, he … he’ll pay the rest.”
I had to leave the room quickly. But not before I caught a glimpse of her face—it was glowing with such a strange look. Could that be the joy she’s always on about?
Maybe her mind has a “chocolate corner.” I like the idea of being a memory that’s pulled out every now and again.

Much of what I know came from my family. When I was about eight years old, my wise mother asked my brother and me to pull weeds with her in our family’s backyard garden. Now, that seems a simple task, but we lived in New Jersey. It rained often. The soil was heavy clay. The weeds grew faster than the vegetables.
I remember my frustration when the weeds broke off in my hands, their roots stuck firmly in the heavy mud. My mother and my brother were soon far ahead in their rows. The harder I tried, the more I fell behind.
“This is too hard!” I cried out.
Instead of giving sympathy, my mother smiled and said, “Oh, Hal, of course it’s hard. It’s supposed to be. Life is a test.”
In that moment, I knew her words were true and would continue to be true in my future.
The reason for Mother’s loving smile became clear years later when I read of Heavenly Father and His Beloved Son speaking of Their purpose in creating this world and giving spirit children the opportunity of mortal life:
“And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them;
“And they who keep their first estate shall be added upon; and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate shall have glory added upon their heads for ever and ever.”
You and I accepted that invitation to be tested and to prove that we would choose to keep the commandments of God when we would no longer be in the presence of our Heavenly Father.
Even with such a loving invitation from our Heavenly Father, Lucifer persuaded a third of the spirit children to follow him and reject the Father’s plan for our growth and eternal happiness. For Satan’s rebellion, he was cast out with his followers. Now he tries to cause as many as he can to turn away from God during this mortal life.
Those of us who accepted the plan did so because of our faith in Jesus Christ, who offered to become our Savior and Redeemer. We must have believed then that whatever mortal weaknesses we would have and whatever evil forces would be against us, the forces of good would be overwhelmingly greater.
Heavenly Father and Jesus Christ know and love you. They want you to return to Them and become like Them. Your success is Their success. You have felt that love confirmed by the Holy Ghost when you have read or heard these words: “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.”
God has the power to make our way easier. He fed manna to the children of Israel in their wandering to the promised land. The Lord in His mortal ministry healed the sick, raised the dead, and calmed the sea. After His Resurrection, He opened “the prison to them that were bound.”
Yet the Prophet Joseph Smith, one of the greatest of His prophets, suffered in prison and was taught the lesson we all profit from and need in our recurring tests of faith: “And if thou shouldst be cast into the pit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good.”
You might reasonably wonder why a loving and all-powerful God allows our mortal test to be so hard. It is because He knows that we must grow in spiritual cleanliness and stature to be able to live in His presence in families forever. To make that possible, Heavenly Father gave us a Savior and the power to choose for ourselves by faith to keep His commandments and to repent and so come unto Him.
The Father’s plan of happiness has at its center our becoming ever more like His Beloved Son, Jesus Christ. In all things, the Savior’s example is our best guide. He was not exempt from the need to prove Himself. He endured for all of Heavenly Father’s children, paying the price for all our sins. He felt the suffering of all who have and will come into mortality.
When you wonder how much pain you can endure well, remember Him. He suffered what you suffer so that He would know how to lift you up. He may not remove the burden, but He will give you strength, comfort, and hope. He knows the way. He drank the bitter cup. He endured the suffering of all.
You are being nourished and comforted by a loving Savior, who knows how to succor you in whatever tests you face. Alma taught:
“And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.
“And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.”
One way He will succor you will be to invite you always to remember Him and to come unto Him. He has encouraged us:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”
The way to come unto Him is to feast upon His words, to exercise faith unto repentance, to choose to be baptized and confirmed by His authorized servant, and then to keep your covenants with God. He sends the Holy Ghost to be your companion, comforter, and guide.
As you live worthy of the gift of the Holy Ghost, the Lord can direct you to safety even when you cannot see the way. For me, He has most often shown the next step or two to take. Rarely has He given me a glimpse of the distant future, but even those infrequent glimpses guide what I choose to do in daily life.
The Lord explained:
“Ye cannot behold with your natural eyes, for the present time, the design of your God concerning those things which shall come hereafter, and the glory which shall follow … much tribulation.
“For after much tribulation come the blessings.”
The greatest blessing that will come when we prove ourselves faithful to our covenants during our trials will be a change in our natures. By our choosing to keep our covenants, the power of Jesus Christ and the blessings of His Atonement can work in us. Our hearts can be softened to love, to forgive, and to invite others to come unto the Savior. Our confidence in the Lord increases. Our fears decrease.
Now, even with such blessings promised through tribulation, we do not seek tribulation. In the mortal experience, we will have ample opportunity to prove ourselves, to pass tests hard enough to become ever more like the Savior and our Heavenly Father.
In addition, we must notice the tribulation of others and try to help. That will be especially hard when we are being sorely tested ourselves. But we will discover as we lift another’s burden, even a little, that our backs are strengthened and we sense a light in the darkness.
In this, the Lord is our Exemplar. On the cross of Golgotha, having already suffered pain so great that He would have died were He not the Begotten Son of God, He looked on His executioners and said to His Father, “Forgive them; for they know not what they do.” While suffering for all who would ever live, He looked, from the cross, on John and on His own sorrowing mother and ministered to her in her trial:
“When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
“Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.”
By His actions on that most sacred of days, He voluntarily gave His life for each of us, offering not only succor in this life but eternal life in the time to come.
I have seen people rise to great heights through proving faithful in terrible trials. Across the Church today are examples. People are driven to their knees by adversity. By their faithful endurance and effort, they become more like the Savior and our Heavenly Father.
I learned another lesson from my mother. As a girl she had diphtheria and nearly died. Later she had spinal meningitis. Her father died young, and so my mother and her brothers helped support their mother.
All her life, she felt the effects of the trials of illness. In her last 10 years of life, she required multiple operations. But through it all, she proved faithful to the Lord, even when bedridden. The only picture on her bedroom wall was of the Savior. Her last words to me on her deathbed were these: “Hal, you sound as if you are getting a cold. You ought to take care of yourself.”
At her funeral the last speaker was Elder Spencer W. Kimball. After saying something of her trials and her faithfulness, he said essentially this: “Some of you may wonder why Mildred had to suffer so much and so long. I will tell you why. It was because the Lord wanted to polish her a little more.”
I express my gratitude for the many faithful members of the Church of Jesus Christ who bear burdens with steady faith and who help others to bear theirs as the Lord seeks to polish them a little more. I also express love and admiration for caregivers and leaders across the world who serve others while they and their families endure such polishing.
I testify that we are children of a Heavenly Father, who loves us. I feel President Russell M. Nelson’s love for us all. He is the Lord’s prophet in the world today. I so testify in the sacred name of the Lord Jesus Christ, amen.

Early in our marriage, my husband and I went running together—an activity I loved but he did not. When I ran alone, I would often play a game to help me push myself to run farther. I would tell myself, “You only have to run to that stop sign.” And once I would get there, I’d realize I could go a little farther and run to another checkpoint.
During our first run together, I thought this game could help my husband. I told him, “We have to run just to that stop sign, and then we can stop.” Once we got there, I pointed out how we still had some extra energy and could go a little farther. But he was not thrilled by the idea.
So, we stopped running.

In third or fourth grade a friend and I were riding our bicycles home from school. Some older children saw us riding by and started chasing us. I was terrified! We rode as fast as we could, with the bullies on their bikes just behind. When we made it safely to my friend’s house, I promised myself that I would never be a bully. Of course, I wasn’t always perfect. But I did try to look out for classmates whom others did not treat kindly. When I stood up for these friends, I felt the Savior’s love for them and for me.