Gospel Story Finder

We were recently in a stake conference in Nauvoo, Illinois. The choir music was exceptional. The director, who is a professional musician and teaches at a local university, was a master at captivating the choir and congregation. Every movement of his body was intrinsically linked to the music. We wanted to sing exactly as he was leading. All eyes were on him. I thought of the Savior. He has challenged us to be as He is. If we would give Him the rapt attention we were giving Brother Nelson, we would quickly be transformed into the Savior’s image.

The transformation as we were singing was momentary. We were where we needed to be, and all had a great desire to follow. If we find ourselves in the places we should be, with the fervent desire to follow the Lord, He will touch our lives and cleanse us that we may live in His presence permanently. There was no coercion by the director to get us to sing, just connection. Real repentance comes with that connection to the Savior. Let us consider our personal prayers and everyday thoughts. We all have work to do to make the connection the Lord requires.

I asked Brother Nelson how he could draw so much out of us. He humbly replied, “Because their hearts are pure.”

“What else?” I asked.

He answered, “It is through the Spirit. That is the only way we can communicate at that level.”

A favorite scripture that keeps David strong in the face of adversity is Doctrine and Covenants 82:10 [D&C 82:10]: “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.” David says, “I know that when I apply this in my life, everything else will fall into place.”

An area in which he has put the Lord first is in Sunday matches. Though football tournaments are often scheduled on Sundays, David decided at the age of 11 that he wouldn’t play on the Sabbath. His coach and manager respected him for this decision and worked around it with him. David relates how the Lord blessed him for his obedience. “In England, matches are often postponed because of bad weather. At the end of one season, all the Sunday matches that had been deferred were played midweek instead. I was able to play in all six games—and scored thirty-two goals.” This earned him the title of top scorer for the season and a reputation as “the boy who never plays on a Sunday.”

“Remember, just five minutes,” warned the attendant as he ushered Salt Lake businessman Nephi L. Morris into the plush Chicago office of important financier Thomas N. McCauley. Handing the tycoon the caller’s business card, the attendant posted himself by the door to be sure the five-minute limit would not be exceeded.
“From Salt Lake City I see,” remarked the busy executive. “Sit down Mr. Morris. Because you are a Utahn, I want to tell you about an experience I had years ago out in your part of the world.” Not waiting to find out Brother Morris’s business reason for the visit, Mr. McCauley disregarded his own tight business schedule—and his upset attendant—and for a full hour related to his visitor a singular experience cherished in his memory.
Mr. McCauley explained that while still a young man he had amassed a fortune in the East before the turn of the century. But the strain of business finally broke him physically. His doctor warned that the only hope for recovery was for the young executive to spend six months to a year in the West, living in the open. Reluctantly accepting this advice, Mr. McCauley turned his extensive business affairs over to associates and went west, accompanied by the doctor.
For months the two men camped in a covered wagon while leisurely traveling about the Rocky Mountain regions. Then, when recovery seemed near, McCauley suddenly developed a fever of 102 degrees and severe chills. The doctor, fearing for his patient’s life, hurried the wagon to the nearest settlement: Bunkerville, Nevada, a small Mormon settlement near the southwest corner of Utah. Having a deep dislike for Mormons, the doctor nevertheless swallowed his pride and appealed for help at the home of a local farmer, Edward Bunker, Jr., who turned out to be the town’s bishop and the son of the man for whom Bunkerville was named.
The strangers had not known that this man’s home often served as a hospital or hotel for people passing through those barren regions. While bishop from 1883 to 1908, Brother Bunker served as the local doctor, setting about 40 broken limbs, amputating fingers, lancing sores, and once even successfully sewing on a boy’s foot that had been amputated by a mowing machine. According to local tradition, the Bunker family rarely dined alone because of the good bishop’s hospitality. Travelers could stay at the Bunker home as long as they wanted, said the Bunker rule, but they would be treated like one of the family and could not disrupt the normal family life.
The Easterners were quickly made welcome and were promised every accommodation within the tiny community’s power to give. Their wagon and team were cared for. Food was provided. Bedding and supplies materialized, and the Bunker parlor was converted into a makeshift hospital ward.
Day after day the doctor and the Bunkers carefully nursed the critically ill patient. Weeks passed and McCauley made only slow progress. The doctor spent his time with the sick man or off by himself. While confined helplessly to his bed, however, the young man was in a unique position to witness the everyday activities of this humble Latter-day Saint family.
At times the parlor door was left ajar, and McCauley could look into the next room where, after a day of hard farm toil, the family blessed and then ate their evening meal. Many times at nightfall McCauley observed them kneeling in family prayer, the bishop himself often praying aloud.
At last the patient’s condition improved enough for the doctor to allow him to resume the journey. On the morning of the doctor and McCauley’s departure, the Bunker family arose early as usual. Unknowingly they had awakened their guests, who could not help but overhear the special family prayer offered in their behalf. The family gathered in the dining room where the sturdy bishop, kneeling beside his children and as humble as they were, reverently poured out his soul in supplication. Among other things he fervently thanked God for blessing their guest with a great recovery of health, and he invoked a special blessing for a full and complete healing.
During the prayer McCauley noticed his doctor friend slip quietly from the parlor with tears on his cheeks. McCauley, recognizing the faith being exercised in his behalf, could barely suppress his own tears as a deep feeling of gratitude welled up in his heart. As he confessed while telling the story to Brother Morris years later, “I have never heard such a prayer in all my life.”
Arising from prayer the family went about their daily chores while Bishop Bunker came into the parlor to say goodbye to his guests. Shaking hands with McCauley, he expressed to the Easterner his great pleasure at “having been favored with the privilege of rendering an act of kindness,” then wished him and the doctor a pleasant journey.
“I am greatly indebted to you, Bishop Bunker,” said McCauley, “and I desire to properly compensate you for your merciful kindness and care of me, which is responsible for saving my life. I am a man of ample means and to reward you generously would be a great pleasure to me.”
Knowing the Bunkers’ existence was hard and that they lacked many material things, he was amazed when the bishop kindly refused the offer. “No,” said the Mormon, “I can’t accept anything from you. I have only done what any man should do for his brother.”
“But I must do something to compensate you for what you bestowed upon me. I cannot let you go uncompensated. Please tell me what I can do for you in money or otherwise.”
To this earnest request the hospitable bishop replied: “I am already amply repaid for my helpfulness to you. The only way you can pay me is by doing for some other person who stands in like need of help as I have cheerfully done for you.”
And that closed the transaction as far as Bishop Bunker was concerned.
But McCauley never forgot the debt he felt he owed, and in following years he repaid it—mainly by helping Latter-day Saints. When donations were sought to build a monument in Utah to Brigham Young, McCauley’s name headed the donors’ list with a $1,000 contribution. During Utah Senator Reed Smoot’s membership trial in the United States Senate, the influential financier personally lobbied with Vice-president William Howard Taft in defense of the Mormons. He offered financial opportunities to various Utah and Church leaders. When two prominent Mormons suffered financial reverses during the panic of 1907, McCauley gave them back their notes and canceled their loan obligations to him.
And whenever opportunities presented themselves, even if it meant turning a five-minute appointment into an hour’s discussion, the financier felt an obligation to tell Utahns like Brother Morris about his struggle with death in the Nevada wastelands where a Mormon bishop, whom he had not seen before or since, had exercised faith in God to help a stranger recover. That was something, McCauley explained, which all his own wealth and power could not accomplish.
The story so impressed Brother Morris that he immediately noted it down. Twenty years later, in 1943, he wrote to Bishop Bunker’s descendants and shared the story with them, for whom it now is a source of family pride and inspiration.

Third, the Master Healer can comfort and sustain us as we experience painful “realities of mortality,” such as disaster, mental illness, disease, chronic pain, and death. I have recently become acquainted with a remarkable young woman named Josie who suffers from bipolar disorder. Here is just a little of her journey toward healing as she shared it with me:
“The worst of the darkness occurs on what my family and I have deemed ‘floor days.’ It begins with sensory overload and acute sensitivity and resistance to any type of sound, touch, or light. It is the apex of mental anguish. There is one day in particular that I will never forget.
“It was early in the journey, making the experience especially frightening. I can remember sobbing, tears racing down my face as I gasped for air. But even such intense suffering paled in comparison to the pain that followed as I observed panic overwhelm my mother, so desperate to help me.
“With my broken mind came her broken heart. But little did we know that despite the deepening darkness, we were just moments away from experiencing a mighty miracle.
“As a long hour continued, my mom whispered over and over and over again, ‘I would do anything to take this from you.’
“Meanwhile, the darkness intensified, and when I was convinced I could take no more, just then something marvelous occurred.
“A transcendent and wonderful power suddenly overtook my body. Then, with a ‘strength beyond my own,’ I declared to my mom with great conviction seven life-changing words in response to her repeated desire to bear my pain. I said, ‘You don’t have to; Someone already has.’”
From the dark abyss of debilitating mental illness, Josie summoned the strength to testify of Jesus Christ and of His Atonement.
She was not healed completely that day, but she received the light of hope in a time of intense darkness. And today, supported by a bedrock understanding of the doctrine of Christ and refreshed daily by the Savior’s living water, Josie continues on her journey toward healing and exercises unshakable faith in the Master Healer. She helps others along the way. And she says, “When the darkness feels unremitting, I rely on the memory of His tender mercies. They serve as a guiding light as I navigate through hard times.”

Perhaps no one in my reading has portrayed this teaching of the Master quite so memorably or so beautifully as Henry Van Dyke in his never-to-be-forgotten “The Mansion.” In this classic is featured one John Weightman, a man of means, a dispenser of political power, a successful citizen. His philosophy toward giving can be gained from his own statement: “Of course you have to be careful how you give, in order to secure the best results—no indiscriminate giving—no pennies in beggars’ hats! … Try to put your gifts where they can be identified and do good all around.” (See “The Mansion,” Unknown Quantity: A Book of Romance and Some Half-told Tales, New York: Scribner’s, 1918, pp. 337, 339.)
One evening, John Weightman sat in his comfortable chair at his library table and perused the papers before him spread. There were descriptions and pictures of the Weightman wing of the hospital and the Weightman Chair of Political Jurisprudence, as well as an account of the opening of the Weightman Grammar School. John Weightman felt satisfied.
He picked up the family Bible which lay on the table, turned to a passage and read to himself the words: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven.” (Matt. 6:19–20.)
The book seemed to float away from him. He leaned forward upon the table, his head resting on his folded hands. He slipped into a deep sleep.
In his dream, John Weightman was transported to the Heavenly City. A guide met him and others whom he had known in life and advised that he would conduct them to their heavenly homes.
The group paused before a beautiful mansion and heard the guide say, “This is the home for you, Dr. McLean. Go in; there is no more sickness here, no more death, nor sorrow, nor pain; for your old enemies are all conquered. But all the good that you have done for others, all the help that you have given, all the comfort that you have brought, all the strength and love that you bestowed upon the suffering, are here; for we have built them all into this mansion for you.” (“The Mansion,” pp. 361–62.)
A devoted husband of an invalid wife was shown a lovely mansion, as were a mother, early widowed, who reared an outstanding family, and a paralyzed young woman who had lain for thirty years upon her bed—helpless but not hopeless—succeeding by a miracle of courage in her single aim: never to complain, but always to impart a bit of her joy and peace to everyone who came near her.
By this time, John Weightman was impatient to see what mansion awaited him. As he and the Keeper of the Gate walked on, the homes became smaller—then smaller. At last they stood in the middle of a dreary field and beheld a hut, hardly big enough for a shepherd’s shelter. Said the guide, “This is your mansion, John Weightman.”
In desperation, John Weightman argued, “Have you not heard that I have built a schoolhouse; a wing of a hospital; … three … churches?”
“Wait,” the guide cautioned. “… They were not ill done. But they were all marked and used as foundations for the name and mansion of John Weightman in the world. … Verily, you have had your reward for them. Would you be paid twice?”
A sadder but wiser John Weightman spoke more lowly: “What is it that counts here?”
Came the reply, “Only that which is truly given. Only that good which is done for the love of doing it. Only those plans in which the welfare of others is the master thought. Only those labors in which the sacrifice is greater than the reward. Only those gifts in which the giver forgets himself.” (“The Mansion,” pp. 364–68.)
John Weightman was awakened by the sound of the clock chiming the hour of seven. He had slept the night through. As it turned out, he yet had a life to live, love to share, and gifts to give.

Jenelle heard her best friend, Michelle, invite their friend Rebecca to her birthday party on Sunday. It was going to be a swimming party.
Michelle had already invited Jenelle, and Jenelle had not given her an answer yet. But she knew she wouldn’t be going to the party.
Michelle and Jenelle had been friends since they were six years old. But after Jenelle’s family had become members of The Church of Jesus Christ of Latter-day Saints nine months ago, things had changed between them. Becoming a Church member hadn’t changed what Jenelle felt for her friend, but Michelle was having a hard time understanding why Jenelle was different than before.
After school, Jenelle trudged home more discouraged than ever. Everyone else Michelle had invited to her party would be there. Mom will know what I can do, Jenelle thought. I always feel better after talking things over with her.
At home, she told her mother the whole story. “What am I going to do?” she asked.
Mom put her arm around Jenelle’s shoulders. “You have to decide what’s more important to you—going to your friend’s party or obeying the commandments,” she said.
Jenelle sighed. She knew what she should do. That didn’t make it any easier, though. She didn’t want to hurt her friend’s feelings, and she wanted to go to the party. But she couldn’t break one of the commandments, especially after hearing the prophet speak in general conference about the importance of keeping the Sabbath day holy.
She knew what she had to do. After school the next day, she hurried home and wrapped the present she had made for Michelle. Then she walked to her friend’s house.
“I made you something special for your birthday,” she said. “I’m sorry I can’t come to your birthday party. It’s because it’s on Sunday.”
Michelle unwrapped the present and held it up. “A birdhouse!” she said. “This is great! You made this yourself?”
Jenelle nodded. “At Primary achievement day.” She told Michelle about Primary and the achievement days for girls her age.
“What’s the big deal about going swimming on Sunday?” Michelle asked after thanking Jenelle for the gift. “We’ll be going in the afternoon, after your church is over.”
“The prophet said we need to keep the Sabbath day holy,” Jenelle explained.
“What does that mean?” Michelle asked.
“It means we don’t shop on Sunday or go swimming or to ball games—stuff like that.”
“What do you do?” Michelle wondered.
“We go to church, spend time with our families, listen to music, read the scriptures.” Jenelle smiled, remembering last Sunday. “Sometimes we take a nap.”
Michelle frowned. “Who is this prophet? Why do you have to do what he says?”
“He’s the President of the Church,” Jenelle explained.
“So he’s like the boss?”
Jenelle smiled again. She’d never heard the prophet described as a boss, but she supposed it made sense to people who weren’t members of the Church.
“What makes the prophet so special?” Michelle asked.
“He teaches us things Heavenly Father wants us to know.”
“You mean he talks with God?”
“Yes,” Jenelle answered firmly. She knew a lot of people didn’t understand that.
“Who is he?” Michelle asked.
“Our prophet’s name is President Gordon B. Hinckley.”
“Do you have to do everything he says?”
“We don’t have to. We choose to,” Jenelle said, hoping Michelle understood.
“Can you come to my birthday party next year if it isn’t on Sunday?” Michelle asked.
Jenelle hugged her friend. “I’m already counting the days till then!”

President Spencer W. Kimball was a friend of the Savior. When he was in the hospital ready to undergo open-heart surgery, his bed was being wheeled down the hall and into the operating room by a young hospital attendant. The young man accidentally smashed his finger in the door frame. He was in pain, and he took the name of the Savior in vain. President Kimball, although already sedated, opened his eyes and gently rebuked the attendant: “Young man, don’t say that; He’s my best friend!”

Another present-day member of a stake presidency said to me, “My wife had much to do with this call which has now come to us. When we were dating, I was inactive in the Church. I gained the courage one night to ask her if she would marry me. To this proposal she didn’t say yes and she didn’t say no. She said, ‘Where?’ I spent the next number of months squaring myself around so I could take her to the temple. She had made her plans, and I loved her enough to rechart my course to coincide with hers. I knew what I had to do and where I had to go if I wanted to travel at her side.”

Young: Exercise not only helped me out for after my mission, but while I was there it would get me going for the day. I couldn’t go running for miles, because you have to stay with your companion. So I’d have him sit out on the front step while I ran about 20 times up and down the street. Some companions would join in. One was a baseball player. He enjoyed it. It was a chance to do something with your companion after you’d been out teaching all day.

We had some additional motivation not to cancel FSY. The year before at almost the same time, the conference had been planned for this same group, everything organized and ready to go. On the morning FSY was to begin it had to be cancelled because the Omicron variant of COVID-19 that originated in South Africa was spreading quickly. The youth had been unable to participate in any activities the years before due to the coronavirus, and now at the last minute in 2021 the light at the end of the tunnel had been ripped away from them. Would we have to repeat this again in 2022? We hoped not.

We inspected the bridge to see if it would be possible for the youth to cross it by foot. We observed that most of the bridge was out of the river, but if we were to use it, the youth would still have to cross a portion of the river in at least knee-deep water that was running swiftly for the last 30 meters. We asked the Konka staff to begin setting up ropes across the bridge, emphasizing that we would not take any risks with the youth, many of whom do not swim at all. If it was clear we could cross the river safely, we would go forward with this plan.
A few hours before the youth began to arrive, we held a meeting and a quick spiritual thought with the young single adults. As a Church, our pioneers have crossed rivers in times of extreme difficulty before. “Let me tell you about the Sweetwater River in Wyoming and the story of the Martin and Willie handcart companies,” I said.
I recounted the events of Nov. 4, 1856, when the members of the Martin handcart company could go no further and wept at the thought of crossing that river in the frigid cold to find shelter from the storm at Martin’s Cove.
I told them of three members of the rescue party from Salt Lake City, all young adults, who stepped forward and volunteered to carry the entire company across the frigid river at great personal cost. I then asked, “who is willing to carry on this tradition and carry our 530 youth across the river this morning so a different kind of rescue can continue today, right here?”
The young single adults leapt to their feet volunteering in excitement to be a rescuer for the 2022 FSY and carry our youth across the river. They ran to their dorm rooms and changed into suitable clothing, knowing they were about to get very wet and dirty in the river and mud.
At 10:45 am we walked down to the water. The youth had already begun to arrive. The Konka staff had fixed the ropes to hold while crossing the water and were ready for the assistance of the young single adults. Several leaders grabbed onto the ropes and walked across the river and foot bridge to greet the youth and their parents and leaders as they arrived, to give them confidence and assurance that everything was safe, and we were moving forward.
There was shock on the faces of the youth and leaders as we explained the situation and instructed the youth to remove their shoes and socks and pull up their pant legs as far as they could. An umbrella to protect them from the rain was all most had planned on. Now they were about to cross a river on foot. As they walked down to the footbridge, several slipped, a few even falling in the deep and slippery mud. “Hang on to the rope!” was the yell that echoed for the next three hours as group after group arrived.
The young adult leaders took every suitcase and all the bedding and carried it across the footbridge. Over 500 youth made it across the river, either on the backs of the young single adults or picking their own cautious paths across the river whilst holding onto the safety ropes. A few hours later, the rain began to lessen. We had made it, and the FSY experience could go forward.
Uniformly, the youth expressed thanks that FSY had not been cancelled and we had found a way forward. Several analogies to our river crossing followed during the week, all relating back to the theme trust in the Lord. The young single adults acting as counselors not only carried and guided the youth across a literal river, but then spent the week teaching and strengthening the youth in a way that has had a deep and meaningful impact—teaching them and sharing tools for navigating an increasingly difficult world. Lives have been forever changed.

Some men and boys were stretched out under a large tree in a little grove near Nauvoo. Among them were loyal followers of the Prophet Joseph Smith, but there were also several of his enemies.
A young man by the name of Philemon Merrill rested quietly by the side of the Prophet, listening to a large and powerful man boast that he could throw anyone in the group. “In fact,” he said, “I can throw anyone in the whole state of Illinois.”
Stephen Markham was a bodyguard of Joseph Smith. He was a huge man and noted for his ability to wrestle. He accepted the challenge and, much to everyone’s surprise, was quickly thrown.
This only served to whet the appetite of the boaster who insisted that someone else become his victim. The enemies of the Prophet began to insult him and his followers, calling them cowards because they didn’t quickly send another man to meet the challenge.
Joseph Smith turned to the young man beside him and said, “Get up and throw that boaster.” Surprise and fear gripped Philemon who, since he was not a wrestler, was about to refuse. However, the look in the Prophet’s eyes stopped him.
Joseph Smith’s followers knew he was a man of great faith. So strong was his faith that his followers felt they could do anything the Prophet asked of them.
Philemon arose to his feet to obey the strange command given him. As he did so, his body was suddenly filled with unusual strength. He lifted his arms and stood ready for action. Despite the protests of his friends, Philemon even gave the boasting wrestler his choice of sides.
As they began to grapple, the Prophet said, “Philemon, when I count three, throw him!”
Philemon’s whole body and soul swelled with an unquestioning faith in his ability to carry out the command of Joseph Smith. As the word “three” was pronounced by the Prophet, the young man, with the strength of a giant, lifted his large opponent and threw him over his left shoulder while the amazed group watched in silent awe. Then a cheer rang through the little grove.
There were no more challenges to wrestle that day.

“We left off last night at the beginning of Mosiah, remember?” Dad said.
During family scripture study, everyone usually had a turn to read. Nine-year-old Elise read from the Book of Mormon very well. Braydon was six and needed just a little help. Josh sat on Dad’s lap, and Dad whispered a few words for Josh to repeat.
It was Mom’s turn first tonight. After Mom read, Elise began reading with Mosiah 2:6:
“‘And they pitched their tents round about the temple, every man having his tent with the door thereof towards the temple, that thereby they might remain in their tents and hear the words which King Benjamin should speak unto them.’”
Elise stopped reading. She didn’t turn the page even though everyone else did. Dad looked at her as if to say, “Go on, honey.” A big smile came over Elise’s face.
“Dad, was King Benjamin kind of like a prophet?” she asked.
“Yes. We read the other night that he was a holy man who reigned over his people in righteousness.”
“Mom and Dad, do you think since tomorrow is general conference, we could pretend to be King Benjamin’s people and make a tent to listen to the prophets on TV?” Before her parents could answer, Elise was excitedly dancing around the room.
“Yeah!” Braydon said, brightening.
Josh crawled off Dad’s lap to skip with Elise.
Mom and Dad looked at each other. “Do you mean a tent made of tables and blankets and chairs?” Mom asked.
“Yes, a really big tent,” Elise said. “But there has to be a door to watch conference on TV.”
“Hmm,” Mom said. “We need to be listening to conference, not playing and making noise.”
Elise sat down.
“We could pretend it was hard to hear and we’d have to be really quiet to listen,” Braydon said.
“Just like the people trying to hear King Benjamin from the tower,” Elise added. “We promise we’ll be quiet and listen.”
“We could even call it a ‘reverence tent,’” Braydon said.
“Our conference reverence tent!” Elise beamed.
“That’s starting to sound like a fun idea,” Dad said.
“Hurray!” Josh cheered.
“Let’s get some things ready tonight,” Mom said.
After scripture study, Dad, Elise, Braydon, and Josh got busy setting up the “reverence tent.” They started with the long table that was used for big family dinners. They added the card table, some chairs, and lots of blankets, and connected it all to the couch. There was plenty of room inside for snacks and supplies for taking notes.
Most importantly, there was a big wide-open door facing the TV so the children could hear and watch general conference.
Elise, Braydon, and Josh helped color a sign that read “Reverence Tent.” “It’s to remind us to be quiet and listen, Dad,” Braydon said as they pinned it onto the blankets.
“Let’s bring in our scriptures,” Elise suggested.
“Great idea,” Braydon said.
They crawled in to look around. “Mom,” Braydon called, “come and see!”
“Wow!” Mom said as she came into the room. Mom had been busy gathering last year’s conference Ensigns, notebooks, scissors, glue sticks, pens, and crayons. She took out the General Authority charts from the old Ensigns and said that during conference Elise and Braydon could cut out and glue onto their notes the picture of the person who was speaking.
“I’ll help Braydon take notes,” Elise volunteered.
“And I’ll help Josh color a picture of the prophet,” Braydon said, smiling at Josh.
“I’m really excited about the talks,” Elise said.
“And the music,” Braydon added.
“General conference will bring a wonderful spirit into our home,” Mom said.
“This is going to be a great conference,” Dad agreed. “I know the Spirit will speak to each of us as we listen.”

We were as tough as they come. In just a couple of weeks my friends and I would be graduating from eighth grade and be on our way to high school. One day during music time toward the end of that year, the teacher thrilled the boys by announcing that the high school freshman football coach was coming to talk to those interested in trying out for the team in the fall. Gladly, every boy in class joined the mass exodus into the gym.
We sat noisily on the floor, poking and jabbing each other when this mountain of a man walked in. He squared off, faced us, and said, “Men, if you want to play high school football, there are a few things I want you to do.” He outlined some basic conditioning techniques and cautioned us against eating too much candy and drinking too much soda pop. He told us to run every day and ride our bikes as often as possible. He even suggested we lift weights and find jobs that required discipline, strength, and stamina. He talked of the fun and thrill we could get by playing and winning but reminded us that the opponents were out to win as well.
As you might guess, the coach’s counsel went unheeded. We ate candy, goofed off, and took full advantage of a leisurely summer. Before we were ready, the summer was over and a letter came advising us where and when to pick up our football gear. On a hot August afternoon a rough-looking group of kids appeared at the gym door.
When all the equipment was issued, we were ordered onto the field, where the coach had us warm up by knocking shoulder pads with each other. We were then assigned positions according to size and where we happened to be standing. We were taught a few plays, which we practiced for about 30 minutes. By then we were all hot and tired.
The coach then blew his whistle and lined us up on the goal line. We expected a short pep talk before we headed for the welcome cool of the showers. We were mistaken. The coach said, “When I blow the whistle, run full speed to the 20-yard line, and line up there.” I didn’t see much sense in that, but we all obeyed. At the 20, he blew the whistle again and had us run back to the goal line. Now things were beginning to get ridiculous. Why would he want us to just run back and forth?
On the second sprint from the goal line to the 20, several of my friends ran to the sidelines, ripped off their helmets and began throwing up. I guess the combination of heat, physical exertion, and the poor shape we were in had taken its toll. On the way back from the 20 to the goal line, several more dropped out. Back to the 20 we went, only this time I started feeling sick. On my way back downfield to the goal line, I dropped out and joined my friends. The coach finally called us all together and rather sternly chewed us out for not taking seriously his challenge to prepare. He finished his speech by informing us that we would meet at 6:00 a.m. the next morning for a three-hour workout and more wind sprints. Several players assured the coach they wouldn’t be there. They walked to the locker room and turned in their gear.
True to the coach’s word, we started practice at 6:00 a.m. It wasn’t nearly so hot, but the wind sprints made a bunch of us sick all over again. When the coach announced another practice at 4:30 that afternoon, another half dozen guys quit.
The 4:30 practice was terrible. My muscles were sore. I even had soreness where I didn’t know I had muscles. By the next morning almost half the team had dropped out. But after a week the soreness was gone, the practices started to be fun, and the anticipation of the first game increased our excitement. By the end of the season we determined that the coach was right. Football was fun.

Illustration by Carolyn Vibbert
I was serving in the California Sacramento Mission during Christmas 2003. My companion and the two other sister missionaries we shared an apartment with began receiving gifts and letters from their relatives and friends. I knew it would not be the same for me.
My family in Argentina had few resources, and their letters were usually delayed two to three months. I was far from my family, but I was happy to spend Christmas in the service of Jesus Christ.
On Christmas Eve, we were getting ready for bed when one of the sisters told me that someone had left some packages at the door with my name on them.
“For me? It can’t be!” I said, amazed.
Two large boxes had my name on them but no return address. I was excited, and the other sisters were excited for me too. I opened the packages, which were full of gifts, sweets, children’s drawings, and other items! I couldn’t hold back the tears.
“Who could have sent me these packages?” I wondered. None of us knew, but we all rejoiced because of the generosity.
Several days after Christmas, I still did not know who had sent the packages. So I called the mission office and asked the secretary if she could tell me the name of the mysterious sender. She told me that members in a ward who wanted to remain anonymous had decided to send packages to me with Christmas goodies. I will always be thankful for the generosity of the ward that brought so much love that Christmas Eve and for the support I received during my mission.
I learned that every member of the Church can make the missionaries—though far from home—feel at home through their encouragement and service. That was one of the best Christmases of my life. I was serving the Savior and felt His love through the members of His Church.

When I asked about the bright blue table in the middle of Adriana’s kitchen, I learned that there was a time she had no table at all. Struggling to make ends meet, she took one of the Church’s self-reliance courses and decided that she could bake and sell bread—if only she had a table. She prayed for help and built a table from scrap wood.
One of the things I needed most in that moment was a table. The table I had, had fallen apart. Someone had given me some pieces of wood because they knew I didn’t have money, but I had some little chickens and could possibly use the wood to build a chicken coop. I prayed to know what to do. I felt I should call a carpenter friend to see what we could do with it. He said, “Let’s build you a table.” That’s what I needed.
Everything I have asked from my heart, He has heard me. He has heard me because He knew it was good for me. Now we have two tables. This table is central to our family. We sit here to share. We work here. We teach what we have learned to others here. Through self-reliance, I learned to value myself. I discovered talents that God has given to me to help me and my family. I try to pass on what I have learned to my sisters in Relief Society, to help them to value themselves as daughters of God. I am grateful I am able to bless those around me.
You feel good when you realize all that God has given you and you can turn around and use it to help others. We need to develop every talent we have so that we can share with others.
The day begins early for Adriana as she prepares dough for the bread she will bake and sell. All day long the kitchen table serves as a gathering place for the González family.
Feeding the chickens is part of running Adriana’s small business. Their eggs provide an essential ingredient in her bread.
The loaves Adriana sells help her family become more self-reliant by increasing the family income. She sets a few loaves aside to share with her family.
Adriana delivers fresh bread to her neighbors.

After graduation David couldn’t wait to turn 19 and send in his mission papers. His doctor attached a note verifying he was totally independent.
But it was not to be. Instead of a calling, David’s letter informed him he could not serve a full-time proselyting mission.
“When I heard this, I was crushed,” remembers David. “I had worked so hard, and it seemed it was all taken away from me in just a matter of seconds.” Even though David had given it his best, he felt strongly he must continue to pursue a mission. An interview was arranged with Elder David B. Haight of the Quorum of the Twelve, who lovingly assured David there was a mission for him.
One week later he was called to serve a welfare mission at the Deseret Industries (D.I.) in St. George. Nothing had prepared him for such a call. “To tell the truth, I was disappointed.” But he kept hearing these words to the song, “I will go, I will do,” run through his head and knew the Lord wanted him there.
“I look back now and think how foolish I was. I had no clue what a blessing this mission would be,” David says.

As a new missionary, I stayed in the Salt Lake Mission Home prior to going to Ireland. One night, the elders in my room talked of their reasons for serving missions. One elder said he almost didn’t come on his mission because he couldn’t bear to leave his car—the most important thing in his life. Then one day he smelled smoke and rushed to his garage, only to see the car’s engine on fire. The loss prompted him to evaluate his priorities.

A number of years ago I was in Atlanta, Georgia, as an attorney representing a man who was buying a business. After several days of negotiations, we reached an agreement and signed the closing documents. That evening one of the sellers invited us to a dinner to celebrate the closing. When I arrived, he offered me an alcoholic drink, which I declined. He then said, “Are you a Saint?” I didn’t fully understand what he meant, and he repeated, “Are you a Latter-day Saint?” I responded, “Yes, I am,” and he said he had been observing my personal habits during our negotiations and had concluded that I was either LDS or had a stomach problem. We both chuckled. He then informed me that he had only known one member of the Church on a personal basis: David B. Haight. They were both executives in Chicago with a large retail chain following World War II. He told me of the significant influence Elder Haight had been in his life and that he held him in the highest regard.
As I flew back home to San Francisco, I thought about what had occurred, especially in two respects: I was surprised at how it felt to be asked if I was a Saint, and I was impressed with the positive influence one outstanding example—Elder Haight—had on this good man.

My favorite year of rugby was the year after high school. The team of which I was a member was both talented and committed. We were the champion team that year. However, one day we were to play a lowly ranked team, and after the game we all had dates to take to the big, annual college dance. I thought that because this would be an easy game, I should try to protect myself from injury so I would be able to enjoy the dance fully. In that game, we were not as committed in the hard contacts as we might have been, and we lost. To make things worse, I ended the match with a very swollen, fat lip that did not enhance my appearance for my big date. Perhaps I needed to learn something.

“Seven years after his death, I received a text from my son—or so it appeared.
“My teenage grandson (his son) had just celebrated a birthday and was given his dad’s old phone as a present.
“And I still hadn’t updated the contact information.
“Curious to see what my son and I said to each other in the last days of his life, I began to scroll through past texts.
“I saw many short messages about errands and family events. My heart sank the longer it took to find a text that simply said, ‘I love you.’
“I knew that he knew I loved him, but I wondered if I had missed the chance to say it one last time.
“Since then, I’ve tried to end every text with ‘Thank you’ or ‘I love you so much.’
“I want YOU to stop right now and check YOUR texts.
“Sometimes we get so busy telling each other the urgent things that we forget to say the most important thing: I love you.
“I invite you to text or tell the people you love and live with just how much you care about them.
“Let’s not wait another second to let them know how much they mean to us.
“Text them. Tell them.
“I promise you won’t regret it!
“‘Beloved, let us love one another: for love is of God’ (1 John 4:7).”
Sister Tamara W. Runia, Facebook, July 23, 2024, facebook.com/youngwomenworldwide.